五(wu)仙觀在歷史上屢建(jian)(jian)屢廢,現址亦經(jing)歷多(duo)次變(bian)遷。據有關史籍記載:北宋時(shi)廣州(zhou)就建(jian)(jian)有祀奉五(wu)仙人的(de)寺院;南宋嘉定年間(1208~1224年)寺觀遷至(zhi)西湖(hu)玉液(ye)池畔,即今西湖(hu)路附近,稱奉真(zhen)觀;南宋末(mo)年又遷至(zhi)今廣仁(ren)路;明洪(hong)武元年(1368年)五(wu)仙觀毀于(yu)一場大火;直至(zhi)洪(hong)武十年(1377年),最后遷建(jian)(jian)于(yu)現址惠福西路坡山巷,主持(chi)修建(jian)(jian)者是廣東行省布政使(shi)趙嗣堅。
明清時(shi)期,五仙觀(guan)規模相(xiang)當(dang)宏大壯麗,殿(dian)堂多達十(shi)數處。原有照壁、牌坊、山(shan)門(men)、中殿(dian)、后(hou)殿(dian),兩側還有東西(xi)齋(zhai)(zhai)、三元殿(dian)、廊廡(wu)等(deng)。照壁、牌坊、中殿(dian)、三元殿(dian)和(he)(he)廊廡(wu)已蕩(dang)然無存,供游人參觀(guan)的只有儀(yi)門(men)、后(hou)殿(dian)、東齋(zhai)(zhai)、西(xi)齋(zhai)(zhai)和(he)(he)“嶺南第一(yi)樓(lou)”等(deng)部分舊建筑。
五(wu)仙觀(guan)的(de)儀門面闊三間(jian)進深二間(jian),綠(lv)琉璃瓦歇(xie)山(shan)頂,青(qing)磚石(shi)腳。石(shi)門額上“五(wu)仙古觀(guan)”大字(zi)是清同治十(shi)年 (1871年)兩廣總(zong)督瑞麟(lin)手書。儀門還保存(cun)有(you)一對用漱珠(zhu)崗火(huo)山(shan)巖刻(ke)制的(de)石(shi)麒(qi)麟(lin),這是國內十(shi)分(fen)罕見(jian)的(de)珍貴文物。
儀(yi)門東(dong)邊原惠(hui)福西(xi)路小(xiao)學內有環(huan)砌(qi)跨欄水池(chi),內有十塊(kuai)長(chang)寬約(yue)4米的(de)天(tian)然紅砂巖(yan)石(shi),這是(shi)一(yi)塊(kuai)罕(han)見的(de)原生石(shi),即舊羊城(cheng)八景“穗石(shi)洞天(tian)”中的(de)“穗石(shi)”。近(jin)前仔(zi)細觀看,“仙人拇跡”在石(shi)面凹(ao)處,形(xing)似大足(zu)印。
進儀門(men)后(hou)是(shi)中(zhong)殿(dian)(dian)遺址(zhi),之后(hou)才是(shi)后(hou)殿(dian)(dian)。后(hou)殿(dian)(dian)面闊(kuo)三(san)間長(chang)12米,進深三(san)間寬10米,殿(dian)(dian)高7米,是(shi)重(zhong)檐歇山(shan)頂,上蓋綠琉璃(li)瓦。正脊兩端為(wei)回紋飾(shi).中(zhong)間為(wei)兩條相向(xiang)倒立鰲自,正中(zhong)脊剎是(shi)寶物飾(shi)。殿(dian)(dian)的正桁上刻(ke)有(you)“大(da)明(ming)嘉(jia)靖十六年十一(yi)月拾貳”等字。內檐施6鋪作(zuo)3抄(chao)斗拱(gong),玲攏精巧,四(si)壁作(zuo)間隔用,原為(wei)方格(ge)門(men)窗(chuang),靈(ling)巧通(tong)透。整(zheng)座后(hou)殿(dian)(dian)具有(you)廣東明(ming)代(dai)古建(jian)筑的特色,也是(shi)廣州現存最完整(zheng)的明(ming)代(dai)建(jian)筑。
“五(wu)(wu)(wu)(wu)仙觀”解放前(qian)在惠福(fu)西(xi)路內街,是(shi)廣(guang)州建城2000年(nian)的歷史標志,傳說遠(yuan)古(gu)年(nian)代有(you)五(wu)(wu)(wu)(wu)仙人騎著五(wu)(wu)(wu)(wu)色(se)羊,五(wu)(wu)(wu)(wu)羊銜(xian)著谷穗降(jiang)(jiang)臨廣(guang)州海珠廣(guang)場原(yuan)五(wu)(wu)(wu)(wu)仙門電廠附近(jin)(電廠原(yuan)址是(shi)五(wu)(wu)(wu)(wu)仙街)。五(wu)(wu)(wu)(wu)仙喜降(jiang)(jiang)臨,令廣(guang)州風調(diao)雨(yu)順,五(wu)(wu)(wu)(wu)谷豐登,國泰民安。為紀念五(wu)(wu)(wu)(wu)仙福(fu)祉,稱廣(guang)州為“羊城”。
“五仙(xian)(xian)觀”在公元265年兩晉時,是珠江(jiang)的“坡(po)山古(gu)渡頭(tou)” 江(jiang)面(mian)有1500米,如今(jin)滄(cang)海變桑田,明代曾(ceng)以(yi)“穗(sui)石洞天”列入(ru)羊城八(ba)景(jing)。清末民初廣州拆城墻擴馬路(lu),“五仙(xian)(xian)觀”是羊城福(fu)祉,命名“惠(hui)福(fu)路(lu)”,2000年開始“五仙(xian)(xian)觀”周邊近(jin)萬平方米民居(ju)被清拆,2004年五仙(xian)(xian)觀還(huan)原本來面(mian)目。
惠福西路(lu)靠近解放(fang)路(lu)一段是(shi)聞名省、港、澳燈籠街。紙(zhi)扎(zha)店林立,制(zhi)作燈色、人(ren)(ren)物、動物、古屋(wu)惟妙惟肖(xiao),又(you)是(shi)搭牌樓藝人(ren)(ren)(棚(peng)工)云集地方(fang)。解放(fang)后(hou),因破(po)除迷信,燈籠街消(xiao)失,藝人(ren)(ren)轉業。
據越秀區政府規(gui)劃,日后(hou)五仙景(jing)區以五仙觀和(he)嶺(ling)南第一樓為中(zhong)(zhong)心,結合廣(guang)場(chang)建(jian)(jian)設(she)和(he)周邊環境的(de)(de)(de)整治(zhi),開展民間曲藝演出,風(feng)俗展示。規(gui)劃還(huan)擬打造三處民居景(jing)區:甜(tian)(tian)水(shui)(shui)巷、金城巷、怡樂(le)里,將(jiang)通(tong)過成(cheng)片的(de)(de)(de)特色建(jian)(jian)筑(zhu)群的(de)(de)(de)整治(zhi)和(he)開發,展現地(di)方傳統建(jian)(jian)筑(zhu)群體(ti)的(de)(de)(de)獨特風(feng)情。甜(tian)(tian)水(shui)(shui)巷內多(duo)為廣(guang)州傳統的(de)(de)(de)竹筒屋,內通(tong)風(feng)、采光、排水(shui)(shui)主要靠天井,從前至后(hou),以天井隔(ge)成(cheng)多(duo)個房(fang)間,內多(duo)建(jian)(jian)閣樓;金城巷的(de)(de)(de)西(xi)(xi)式民居,是(shi)(shi)20世紀20-30年代有(you)西(xi)(xi)洋建(jian)(jian)筑(zhu)風(feng)格的(de)(de)(de)二三層(ceng)建(jian)(jian)筑(zhu),材(cai)料是(shi)(shi)近(jin)代盛行的(de)(de)(de)紅磚為主的(de)(de)(de)樓房(fang);怡樂(le)里的(de)(de)(de)建(jian)(jian)筑(zhu)多(duo)是(shi)(shi)西(xi)(xi)洋建(jian)(jian)筑(zhu)古(gu)典風(feng)格,也有(you)部分采用中(zhong)(zhong)國(guo)傳統形式的(de)(de)(de)二三層(ceng)樓房(fang),前有(you)庭園(yuan)。
后殿面闊三間12.4米、進深三間10米、高8米,綠琉(liu)璃(li)瓦重(zhong)檐(yan)歇(xie)山(shan)頂,脊(ji)飾為琉(liu)璃(li)龍紋和琉(liu)璃(li)鰲魚寶(bao)珠。內槽為八架椽(chuan),施六鋪作三抄斗(dou)拱(gong),外(wai)檐(yan)施乳(ru)栿出兩跳插(cha)拱(gong)承托(tuo)(tuo)挑檐(yan)桁,梭形柱,有升(sheng)起、側腳,平(ping)梁、四椽(chuan)栿造成月梁,駝峰、叉手、托(tuo)(tuo)腳等風(feng)格(ge)簡潔,保(bao)留了明代(dai)(dai)早期(qi)的建(jian)筑手法(fa)。脊(ji)榑底部有“時大(da)明嘉靖十六年龍集丁酉十一月二十一日丙申吉(ji)旦建(jian)”等字。斗(dou)拱(gong)用材略細,材高18厘(li)米、厚8厘(li)米,斗(dou)欹(yi)有幽(you)頁(ye),裝修簡樸;殿立面造型(xing)比(bi)例適度,既保(bao)留了明代(dai)(dai)早期(qi)建(jian)筑風(feng)格(ge),又具有地方(fang)特(te)色,是廣州市(shi)保(bao)存較好(hao)的明代(dai)(dai)木構架建(jian)筑。
后殿(dian)東(dong)側的原生(sheng)紅砂巖石(shi)上(shang),有(you)一腳印狀凹穴,旁有(you)“仙人(ren)拇跡”石(shi)匾。這是遠古(gu)時代珠江洪水(shui)期的流(liu)水(shui)沖蝕痕(hen)跡,民間傳說作仙人(ren)留下(xia)的腳印。晉代這里有(you)“坡山古(gu)渡”之(zhi)稱。明、清兩(liang)代五仙觀(guan)先后以“穗石(shi)洞(dong)天(tian)”和“五仙霞洞(dong)”列為羊城(cheng)八景之(zhi)一。1989年6月廣東(dong)省(sheng)政(zheng)府公(gong)布(bu)為省(sheng)級文物保(bao)護單位(wei)。五仙觀(guan)內現保(bao)存有(you)宋至清的碑(bei)刻14方及石(shi)麒麟(lin)1對
后還有一(yi)(yi)座(zuo)樓(lou)(lou)(lou)(lou)—嶺南第一(yi)(yi)樓(lou)(lou)(lou)(lou),這是一(yi)(yi)座(zuo)城(cheng)樓(lou)(lou)(lou)(lou)式的(de)古(gu)建(jian)(jian)(jian)筑(zhu)物。明洪武七年(nian)(1374年(nian))行省參政知事汪廣洋建(jian)(jian)(jian)造此樓(lou)(lou)(lou)(lou),它比鎮海樓(lou)(lou)(lou)(lou)還要早7年(nian)建(jian)(jian)(jian)造。其樓(lou)(lou)(lou)(lou)基用(yong)紅(hong)砂石砌筑(zhu),樓(lou)(lou)(lou)(lou)高7米(mi),中通往來,作(zuo)(zuo)城(cheng)門狀,上建(jian)(jian)(jian)棟宇(yu)巨檐,構成(cheng)一(yi)(yi)座(zuo)軒(xuan)敞的(de)樓(lou)(lou)(lou)(lou)臺,顯(xian)得莊嚴雄偉、樸素大(da)方。此樓(lou)(lou)(lou)(lou)與五層(ceng)樓(lou)(lou)(lou)(lou)堪稱為(wei)明代建(jian)(jian)(jian)筑(zhu)的(de)“雙璧”。 嶺南第一(yi)(yi)樓(lou)(lou)(lou)(lou)建(jian)(jian)(jian)成(cheng)后的(de)第四年(nian),還鑄成(cheng)一(yi)(yi)口大(da)鐘(zhong)(zhong),懸掛樓(lou)(lou)(lou)(lou)上。大(da)鐘(zhong)(zhong)高3米(mi)多(duo)(duo),口徑(jing)2米(mi)多(duo)(duo),厚3寸,重5噸(dun),是廣東最大(da)的(de)鐵鐘(zhong)(zhong)。這口大(da)鐘(zhong)(zhong)撞(zhuang)擊起來,聲(sheng)音很響,“扣之(zhi)(zhi)聲(sheng)聞(wen)十里”。這大(da)鐘(zhong)(zhong)是作(zuo)(zuo)為(wei)遇火(huo)警等非常事故時召人(ren)救火(huo)用(yong)的(de),無事禁止撞(zhuang)擊;又有此鐘(zhong)(zhong)敲響,城(cheng)中便瘟(wen)疫大(da)作(zuo)(zuo)之(zhi)(zhi)說—故名“禁鐘(zhong)(zhong)”。該樓(lou)(lou)(lou)(lou)也被稱之(zhi)(zhi)為(wei)禁鐘(zhong)(zhong)樓(lou)(lou)(lou)(lou)。禁鐘(zhong)(zhong)之(zhi)(zhi)重,令(ling)人(ren)驚(jing)異(yi)。然更令(ling)人(ren)驚(jing)異(yi)的(de)卻是此鐘(zhong)(zhong)只(zhi)用(yong)一(yi)(yi)根葛藤懸掛。
傳說這(zhe)藤與呂洞賓有關:
古代有一(yi)大(da)官乘轎(jiao)(jiao)(jiao)路(lu)(lu)過此地(di)時,扎(zha)轎(jiao)(jiao)(jiao)杠的(de)繩索斷(duan)了(le),便吩咐轎(jiao)(jiao)(jiao)夫(fu)在半時辰內找到繩子扎(zha)好轎(jiao)(jiao)(jiao)杠。轎(jiao)(jiao)(jiao)夫(fu)正焦急找著(zhu),忽見(jian)路(lu)(lu)旁走來一(yi)位老人(ren)。老人(ren)指(zhi)著(zhu)山巖上(shang)的(de)一(yi)條葛藤(teng)(teng)說:“可用那藤(teng)(teng)。”轎(jiao)(jiao)(jiao)夫(fu)見(jian)藤(teng)(teng)又細又短,以為老人(ren)要耍弄(nong)他。突(tu)然老人(ren)不見(jian)了(le),轎(jiao)(jiao)(jiao)夫(fu)才(cai)知道遇著(zhu)仙人(ren),連(lian)忙扯下葛藤(teng)(teng)去扎(zha)轎(jiao)(jiao)(jiao)。也真奇(qi)怪,葛藤(teng)(teng)越(yue)(yue)扎(zha)越(yue)(yue)長,直(zhi)到轎(jiao)(jiao)(jiao)杠扎(zha)得結結實(shi)(shi)實(shi)(shi)才(cai)用完。到了(le)驛站,轎(jiao)(jiao)(jiao)夫(fu)仔細察看(kan),見(jian)藤(teng)(teng)尾刻有“呂洞(dong)賓(bin)”三個字,這(zhe)才(cai)醒悟(wu)到那是呂洞(dong)賓(bin)所賜的(de)仙藤(teng)(teng)。
后來坡山建五(wu)仙(xian)觀、蓋大鐘(zhong)樓,要找繩索吊大鐘(zhong)。轎夫便把仙(xian)藤獻出(chu),細(xi)小(xiao)的(de)葛(ge)藤把數千公斤的(de)銅(tong)鐘(zhong)吊得穩穩當(dang)當(dang)的(de)。
故事終歸(gui)是(shi)故事,傳說也(ye)不一定曾(ceng)發生過,可一根(gen)葛(ge)藤吊起那沉重的大鐘是(shi)不爭的事實。
再說(shuo)(shuo)那(nei)口大銅鐘(zhong)(zhong)、鐘(zhong)(zhong)體鑄銘篆文,是洪(hong)武十一年(1378年)所鑄。鐘(zhong)(zhong)口之(zhi)下正對(dui)著(zhu)樓基(ji)中心的方形(xing)大井口,能產生(sheng)共鳴。一敲鐘(zhong)(zhong),聲自(zi)券形(xing)門洞(dong)傳(chuan)(chuan)出,鐘(zhong)(zhong)鳴遠播,聲聞十里。傳(chuan)(chuan)說(shuo)(shuo)此鐘(zhong)(zhong)只有遇著(zhu)火警之(zhi)類(lei)災難(nan)時才(cai)撞(zhuang)(zhuang)擊(ji)鳴鐘(zhong)(zhong),無(wu)事禁(jin)(jin)止(zhi)撞(zhuang)(zhuang)鐘(zhong)(zhong),故(gu)又稱之(zhi)為“禁(jin)(jin)鐘(zhong)(zhong)”,該樓又叫(jiao)做“禁(jin)(jin)鐘(zhong)(zhong)樓”。
五仙觀牌(pai)坊在六十(shi)(shi)年(nian)(nian)代被(bei)毀,2005年(nian)(nian)開始計(ji)劃原(yuan)址復原(yuan)牌(pai)坊,復原(yuan)設計(ji)由華南理工大學程建軍教(jiao)授和石拓承(cheng)擔。復原(yuan)采用(yong)了原(yuan)有(you)臺基、夾桿石、柱(zhu)礎等(deng)構件。復原(yuan)牌(pai)坊完全按照(zhao)傳統(tong)樣式,面闊三間(jian),進深二間(jian),用(yong)十(shi)(shi)二柱(zhu),有(you)側角、升起。心間(jian)為重檐(yan),次間(jian)為單(dan)檐(yan),均為廡殿式,屋脊(ji)(ji)為龍舟(zhou)脊(ji)(ji),均飾卷草紋,并(bing)以(yi)廣(guang)府典型的(de)水(shui)浪造型收尾,正脊(ji)(ji)上飾寶珠、鰲魚。
交通:乘3、6、66、74、82、124、217、227、541路公共汽車在惠福西路站下可達
傳說周夷王八年(公元前(qian)887年),廣州(zhou)曾一(yi)(yi)(yi)度出現(xian)連年災荒,田野荒蕪,農(nong)業(ye)失收,人(ren)民不得溫飽(bao)。一(yi)(yi)(yi)天,南(nan)海(hai)的(de)(de)天空(kong)(kong)忽然傳來一(yi)(yi)(yi)陣(zhen)悠揚的(de)(de)音(yin)樂(le),并(bing)出現(xian)五(wu)(wu)朵彩(cai)色(se)祥云,上(shang)有(you)(you)五(wu)(wu)位仙(xian)人(ren),身(shen)穿五(wu)(wu)色(se)彩(cai)衣,分別(bie)騎(qi)著(zhu)不同(tong)毛色(se)的(de)(de)山(shan)羊(yang),羊(yang)口銜著(zhu)一(yi)(yi)(yi)莖六出的(de)(de)優良(liang)稻穗,降臨(lin)楚庭(ting)。仙(xian)人(ren)把稻穗給了廣州(zhou)人(ren),并(bing)祝(zhu)(zhu)愿此處永無饑(ji)荒。祝(zhu)(zhu)罷仙(xian)人(ren)騰空(kong)(kong)飛逝,五(wu)(wu)只仙(xian)羊(yang)化為石頭留在廣州(zhou)山(shan)坡。從此,廣州(zhou)便成了嶺南(nan)最富(fu)庶的(de)(de)地(di)方。這就(jiu)是(shi)廣州(zhou)有(you)(you)“五(wu)(wu)羊(yang)城(cheng)”、“羊(yang)城(cheng)”、“穗城(cheng)”名稱的(de)(de)由來。
五仙降臨(lin)的(de)情形差不多,但(dan)時(shi)間(jian)是南海人高固為(wei)楚威王相時(shi),即戰國(guo)周顯王時(shi)期。
晉朝時,吳修(xiu)為(wei)廣(guang)(guang)州刺史,還未到任,有(you)五(wu)(wu)(wu)(wu)仙(xian)(xian)(xian)人騎五(wu)(wu)(wu)(wu)色羊,背著五(wu)(wu)(wu)(wu)谷(gu)來到廣(guang)(guang)州州治的(de)(de)廳堂(tang)上(shang)。吳修(xiu)于是(shi)在(zai)廳堂(tang)上(shang)繪五(wu)(wu)(wu)(wu)仙(xian)(xian)(xian)人像(xiang)以示祥(xiang)瑞紀念(nian),并且(qie)稱(cheng)廣(guang)(guang)州為(wei)“五(wu)(wu)(wu)(wu)仙(xian)(xian)(xian)城”。廣(guang)(guang)州惠福(fu)西(xi)路五(wu)(wu)(wu)(wu)仙(xian)(xian)(xian)觀(guan)據(ju)說就是(shi)五(wu)(wu)(wu)(wu)仙(xian)(xian)(xian)人降(jiang)臨(lin)之地,廣(guang)(guang)州人為(wei)了(le)紀念(nian)五(wu)(wu)(wu)(wu)仙(xian)(xian)(xian)人,在(zai)那兒(er)專(zhuan)門修(xiu)了(le)五(wu)(wu)(wu)(wu)仙(xian)(xian)(xian)觀(guan),在(zai)大殿(dian)內還有(you)五(wu)(wu)(wu)(wu)仙(xian)(xian)(xian)和(he)五(wu)(wu)(wu)(wu)羊的(de)(de)塑像(xiang)。廣(guang)(guang)州人民為(wei)了(le)感激五(wu)(wu)(wu)(wu)位仙(xian)(xian)(xian)人,在(zai)他們當年降(jiang)臨(lin)的(de)(de)地方修(xiu)建了(le)一座五(wu)(wu)(wu)(wu)仙(xian)(xian)(xian)觀(guan)以示紀念(nian)。觀(guan)中有(you)五(wu)(wu)(wu)(wu)仙(xian)(xian)(xian)雕像(xiang),伴以五(wu)(wu)(wu)(wu)羊石(shi)像(xiang),五(wu)(wu)(wu)(wu)仙(xian)(xian)(xian)又被稱(cheng)之為(wei)谷(gu)神。
“五(wu)仙騎羊贈稻穗(sui)”是(shi)一個(ge)十(shi)分(fen)美好的故事,根據(ju)這故事而建寺觀的歷(li)史由(you)來(lai)已(yi)久。
漢晉時代,廣州(zhou)一地(di)的原(yuan)始神仙(xian)(xian)(xian)方術信仰遺(yi)存最具代表(biao)的是(shi)五(wu)(wu)(wu)(wu)仙(xian)(xian)(xian)觀(guan),據(ju)《宋(song)張(zhang)勵(li)五(wu)(wu)(wu)(wu)仙(xian)(xian)(xian)觀(guan)記(ji)》轉引《南務嶺表(biao)記(ji)》及(ji)《圖經》所(suo)(suo)載,漢晉時,“初(chu)有五(wu)(wu)(wu)(wu)仙(xian)(xian)(xian)人皆手(shou)持谷穗,一莖六(liu)出,乘五(wu)(wu)(wu)(wu)羊(yang)而至,仙(xian)(xian)(xian)人之服(fu)與(yu)羊(yang)各異,色如五(wu)(wu)(wu)(wu)方,既(ji)遺(yi)穗與(yu)廣人,仙(xian)(xian)(xian)忽飛升以去(qu),羊(yang)留化為(wei)石。廣人因即其(qi)地(di)為(wei)祠祀之。”這即是(shi)五(wu)(wu)(wu)(wu)仙(xian)(xian)(xian)觀(guan)前(qian)身。廣州(zhou)別稱羊(yang)城(cheng)、穗城(cheng)亦源于此。宋(song)代以前(qian),觀(guan)內已有道士在此修行(xing),程師(shi)孟詩云:欲舉輕舟印碧虛,善鄰猶得(de)道流居。蔣之奇詩云:州(zhou)宅之西敞華堂,我來跪拜焚(fen)寶(bao)香(xiang)。堂中塑(su)像何所(suo)(suo)見,乃有五(wu)(wu)(wu)(wu)仙(xian)(xian)(xian)乘五(wu)(wu)(wu)(wu)羊(yang)。五(wu)(wu)(wu)(wu)仙(xian)(xian)(xian)觀(guan)歷(li)代觀(guan)址(zhi)曾(ceng)多次遷建,宋(song)代在十(shi)賢坊(今(jin)(jin)廣東省財政(zheng)(zheng)廳一帶),南宋(song)后期(qi)至元(yuan)代在古(gu)西湖畔(今(jin)(jin)教育路(lu)一帶)。明(ming)(ming)洪武十(shi)年(nian)(nian)(nian)(nian)(公(gong)元(yuan)1377年(nian)(nian)(nian)(nian)),原(yuan)址(zhi)改為(wei)廣豐庫,觀(guan)遷至坡(po)山現(xian)址(zhi)(今(jin)(jin)惠福西路(lu)),另塑(su)五(wu)(wu)(wu)(wu)仙(xian)(xian)(xian)像。明(ming)(ming)成化五(wu)(wu)(wu)(wu)年(nian)(nian)(nian)(nian)(公(gong)元(yuan)1469年(nian)(nian)(nian)(nian))和清雍正元(yuan)年(nian)(nian)(nian)(nian)(公(gong)元(yuan)1723年(nian)(nian)(nian)(nian))均進行(xing)重(zhong)修。民國(guo)十(shi)二年(nian)(nian)(nian)(nian)(1923年(nian)(nian)(nian)(nian))占地(di)面積仍有4600多平方米。是(shi)年(nian)(nian)(nian)(nian),廣州(zhou)市(shi)政(zheng)(zheng)廳為(wei)籌(chou)備軍(jun)餉(xiang),拍賣五(wu)(wu)(wu)(wu)仙(xian)(xian)(xian)觀(guan),中山同(tong)鄉會(hui)(hui)買下會(hui)(hui)址(zhi),遣散觀(guan)內道士。今(jin)(jin)為(wei)廣州(zhou)市(shi)文(wen)物保護單位。