大方廣佛華嚴經全文

節選《華嚴經》卷第八十一：

復次善男子，言請(qing)(qing)轉法(fa)輪(lun)(lun)者。所有(you)(you)盡(jin)法(fa)界虛空界，十方(fang)三世一(yi)(yi)切(qie)(qie)佛剎(cha)極微(wei)塵中，一(yi)(yi)一(yi)(yi)各有(you)(you)不可(ke)(ke)(ke)說(shuo)不可(ke)(ke)(ke)說(shuo)佛剎(cha)極微(wei)塵數廣大佛剎(cha)。一(yi)(yi)一(yi)(yi)剎(cha)中，念念有(you)(you)不可(ke)(ke)(ke)說(shuo)不可(ke)(ke)(ke)說(shuo)佛剎(cha)極微(wei)塵數一(yi)(yi)切(qie)(qie)諸(zhu)佛成(cheng)等正覺(jue)，一(yi)(yi)切(qie)(qie)菩薩海會圍繞。而我悉以身(shen)(shen)口意(yi)業(ye)，種種方(fang)便(bian)，殷勤(qin)勸(quan)請(qing)(qing)，轉妙(miao)法(fa)輪(lun)(lun)。如(ru)是虛空界盡(jin)，眾(zhong)生界盡(jin)，眾(zhong)生業(ye)盡(jin)，眾(zhong)生煩惱盡(jin)，我常勸(quan)請(qing)(qing)一(yi)(yi)切(qie)(qie)諸(zhu)佛轉正法(fa)輪(lun)(lun)，無有(you)(you)窮盡(jin)。念念相續，無有(you)(you)間斷。身(shen)(shen)語意(yi)業(ye)，無有(you)(you)疲厭。

復次善男子，言請(qing)佛住(zhu)世者(zhe)。所(suo)有(you)盡(jin)法界虛空(kong)界，十方三(san)世一(yi)(yi)切(qie)佛剎極微(wei)塵(chen)數諸(zhu)(zhu)佛如來，將欲示(shi)現般涅槃(pan)者(zhe)。及諸(zhu)(zhu)菩薩聲聞緣覺，有(you)學無(wu)(wu)學，乃(nai)至一(yi)(yi)切(qie)諸(zhu)(zhu)善知(zhi)識，我(wo)悉勸(quan)(quan)請(qing)莫入涅槃(pan)。經于(yu)一(yi)(yi)切(qie)佛剎極微(wei)塵(chen)數劫，為欲利樂(le)一(yi)(yi)切(qie)眾(zhong)生。如是(shi)虛空(kong)界盡(jin)，眾(zhong)生界盡(jin)，眾(zhong)生業盡(jin)，眾(zhong)生煩惱盡(jin)，我(wo)此勸(quan)(quan)請(qing)無(wu)(wu)有(you)窮盡(jin)。念念相續(xu)，無(wu)(wu)有(you)間(jian)斷(duan)。身(shen)語意業，無(wu)(wu)有(you)疲厭。

復次善男子，言常隨佛(fo)學(xue)者(zhe)。如(ru)(ru)此(ci)(ci)娑婆(po)世(shi)界，毗(pi)(pi)盧遮那如(ru)(ru)來(lai)(lai)。從初發心，精進不(bu)(bu)退，以(yi)不(bu)(bu)可說不(bu)(bu)可說身(shen)命而為布施。剝(bo)皮為紙，析骨(gu)為筆(bi)，刺(ci)血(xue)為墨(mo)，書(shu)寫經(jing)典(dian)，積(ji)如(ru)(ru)須彌(mi)。為重法故(gu)，不(bu)(bu)惜身(shen)命。何況(kuang)王位，城邑聚落，宮殿(dian)園林，一(yi)切所有(you)(you)。及(ji)(ji)余種(zhong)(zhong)種(zhong)(zhong)難行(xing)苦行(xing)，乃(nai)至樹下成大菩提，示種(zhong)(zhong)種(zhong)(zhong)神通，起種(zhong)(zhong)種(zhong)(zhong)變化，現種(zhong)(zhong)種(zhong)(zhong)佛(fo)身(shen)，處(chu)種(zhong)(zhong)種(zhong)(zhong)眾會(hui)。或處(chu)一(yi)切諸大菩薩，眾會(hui)道場(chang)(chang)。或處(chu)聲(sheng)聞，及(ji)(ji)辟支佛(fo)，眾會(hui)道場(chang)(chang)。或處(chu)轉輪(lun)圣王，小(xiao)王眷屬，眾會(hui)道場(chang)(chang)。或處(chu)剎利，及(ji)(ji)婆(po)羅門，長(chang)者(zhe)居士(shi)，眾會(hui)道場(chang)(chang)。乃(nai)至或處(chu)天龍八(ba)部，人非人等，眾會(hui)道場(chang)(chang)。處(chu)于如(ru)(ru)是(shi)(shi)種(zhong)(zhong)種(zhong)(zhong)眾會(hui)。以(yi)圓滿音，如(ru)(ru)大雷震。隨其(qi)樂欲，成熟眾生(sheng)。乃(nai)至示現入于涅槃(pan)。如(ru)(ru)是(shi)(shi)一(yi)切，我(wo)皆隨學(xue)。如(ru)(ru)今(jin)世(shi)尊(zun)毗(pi)(pi)盧遮那。如(ru)(ru)是(shi)(shi)盡(jin)法界虛空(kong)界，十方三世(shi)一(yi)切佛(fo)剎，所有(you)(you)塵中一(yi)切如(ru)(ru)來(lai)(lai)，亦皆如(ru)(ru)是(shi)(shi)，于念(nian)(nian)(nian)念(nian)(nian)(nian)中，我(wo)皆隨學(xue)。如(ru)(ru)是(shi)(shi)虛空(kong)界盡(jin)，眾生(sheng)界盡(jin)，眾生(sheng)業(ye)盡(jin)，眾生(sheng)煩惱盡(jin)，我(wo)此(ci)(ci)隨學(xue)無(wu)有(you)(you)窮盡(jin)。念(nian)(nian)(nian)念(nian)(nian)(nian)相(xiang)續，無(wu)有(you)(you)間斷。身(shen)語(yu)意業(ye)，無(wu)有(you)(you)疲厭。

復次(ci)善(shan)男子(zi)，言恒順(shun)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)者(zhe)(zhe)。謂盡(jin)法界虛空界，十方(fang)剎海，所(suo)有(you)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)差別。所(suo)謂卵生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，胎生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，濕生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，化生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。或(huo)有(you)依(yi)于(yu)(yu)(yu)(yu)(yu)地水(shui)火風而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住者(zhe)(zhe)。或(huo)有(you)依(yi)空，及(ji)(ji)諸卉木，而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住者(zhe)(zhe)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)類。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)色(se)身。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)形(xing)狀。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)相貌(mao)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)壽量。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)族類。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)名(ming)號。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)心性。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)知見。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)欲樂。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)意(yi)行。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)威(wei)儀(yi)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)衣(yi)服。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)飲食。處(chu)于(yu)(yu)(yu)(yu)(yu)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)村營聚落，城邑宮殿。乃(nai)至一(yi)切(qie)天龍八部，人非(fei)人等(deng)(deng)。無(wu)(wu)(wu)足二足，四足多足。有(you)色(se)無(wu)(wu)(wu)色(se)。有(you)想(xiang)無(wu)(wu)(wu)想(xiang)。非(fei)有(you)想(xiang)非(fei)無(wu)(wu)(wu)想(xiang)。如(ru)(ru)(ru)是等(deng)(deng)類，我皆(jie)(jie)于(yu)(yu)(yu)(yu)(yu)彼隨(sui)(sui)順(shun)而(er)轉。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)承(cheng)事(shi)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)供養(yang)。如(ru)(ru)(ru)敬父母，如(ru)(ru)(ru)奉師長，及(ji)(ji)阿羅(luo)漢，乃(nai)至如(ru)(ru)(ru)來，等(deng)(deng)無(wu)(wu)(wu)有(you)異。于(yu)(yu)(yu)(yu)(yu)諸病苦(ku)，為(wei)(wei)作(zuo)良醫。于(yu)(yu)(yu)(yu)(yu)失道者(zhe)(zhe)，示其正(zheng)路。于(yu)(yu)(yu)(yu)(yu)闇夜(ye)中，為(wei)(wei)作(zuo)光明。于(yu)(yu)(yu)(yu)(yu)貧窮者(zhe)(zhe)，令(ling)(ling)得伏藏(zang)。菩(pu)薩如(ru)(ru)(ru)是平等(deng)(deng)饒益(yi)一(yi)切(qie)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。何以(yi)故(gu)。菩(pu)薩若(ruo)能(neng)隨(sui)(sui)順(shun)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則為(wei)(wei)隨(sui)(sui)順(shun)供養(yang)諸佛(fo)。若(ruo)于(yu)(yu)(yu)(yu)(yu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)尊(zun)重承(cheng)事(shi)，則為(wei)(wei)尊(zun)重承(cheng)事(shi)如(ru)(ru)(ru)來。若(ruo)令(ling)(ling)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)歡喜者(zhe)(zhe)，則令(ling)(ling)一(yi)切(qie)如(ru)(ru)(ru)來歡喜。何以(yi)故(gu)。諸佛(fo)如(ru)(ru)(ru)來，以(yi)大(da)悲(bei)(bei)心而(er)為(wei)(wei)體(ti)故(gu)。因(yin)于(yu)(yu)(yu)(yu)(yu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而(er)起(qi)大(da)悲(bei)(bei)，因(yin)于(yu)(yu)(yu)(yu)(yu)大(da)悲(bei)(bei)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)菩(pu)提(ti)心，因(yin)菩(pu)提(ti)心成(cheng)(cheng)(cheng)等(deng)(deng)正(zheng)覺。譬如(ru)(ru)(ru)曠野沙磧(qi)之(zhi)中，有(you)大(da)樹王，若(ruo)根(gen)得水(shui)，枝葉華(hua)(hua)果，悉皆(jie)(jie)繁茂。生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)死曠野菩(pu)提(ti)樹王，亦復如(ru)(ru)(ru)是。一(yi)切(qie)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而(er)為(wei)(wei)樹根(gen)，諸佛(fo)菩(pu)薩而(er)為(wei)(wei)華(hua)(hua)果。以(yi)大(da)悲(bei)(bei)水(shui)饒益(yi)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則能(neng)成(cheng)(cheng)(cheng)就(jiu)諸佛(fo)菩(pu)薩智慧華(hua)(hua)果。何以(yi)故(gu)。若(ruo)諸菩(pu)薩以(yi)大(da)悲(bei)(bei)水(shui)饒益(yi)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則能(neng)成(cheng)(cheng)(cheng)就(jiu)阿耨(nou)多羅(luo)三藐(miao)三菩(pu)提(ti)故(gu)。是故(gu)菩(pu)提(ti)屬于(yu)(yu)(yu)(yu)(yu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。若(ruo)無(wu)(wu)(wu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，一(yi)切(qie)菩(pu)薩，終不(bu)能(neng)成(cheng)(cheng)(cheng)無(wu)(wu)(wu)上正(zheng)覺。善(shan)男子(zi)，汝(ru)于(yu)(yu)(yu)(yu)(yu)此義，應如(ru)(ru)(ru)是解。以(yi)于(yu)(yu)(yu)(yu)(yu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)心平等(deng)(deng)故(gu)，則能(neng)成(cheng)(cheng)(cheng)就(jiu)圓滿大(da)悲(bei)(bei)。以(yi)大(da)悲(bei)(bei)心隨(sui)(sui)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)故(gu)，則能(neng)成(cheng)(cheng)(cheng)就(jiu)供養(yang)如(ru)(ru)(ru)來。菩(pu)薩如(ru)(ru)(ru)是隨(sui)(sui)順(shun)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，虛空界盡(jin)，眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)界盡(jin)，眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)業盡(jin)，眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)煩惱盡(jin)，我此隨(sui)(sui)順(shun)無(wu)(wu)(wu)有(you)窮盡(jin)。念念相續，無(wu)(wu)(wu)有(you)間斷。身語意(yi)業，無(wu)(wu)(wu)有(you)疲厭。

復次善男子(zi)，言(yan)普皆回(hui)向者，從(cong)初(chu)禮拜，乃(nai)至隨順，所(suo)(suo)有功德，皆悉(xi)回(hui)向盡(jin)法界(jie)虛(xu)空界(jie)，一切眾(zhong)生(sheng)。愿(yuan)令(ling)眾(zhong)生(sheng)常得(de)(de)安(an)樂，無(wu)(wu)諸病苦。欲行惡法，皆悉(xi)不成(cheng)。所(suo)(suo)修善業，皆速(su)成(cheng)就。關(guan)閉一切諸惡趣門。開(kai)示人(ren)天涅槃正路。若諸眾(zhong)生(sheng)，因其(qi)積集諸惡業故，所(suo)(suo)感一切極重(zhong)苦果，我皆代受。令(ling)彼眾(zhong)生(sheng)，悉(xi)得(de)(de)解脫(tuo)，究竟成(cheng)就無(wu)(wu)上菩(pu)提。菩(pu)薩如是(shi)所(suo)(suo)修回(hui)向，虛(xu)空界(jie)盡(jin)，眾(zhong)生(sheng)界(jie)盡(jin)，眾(zhong)生(sheng)業盡(jin)，眾(zhong)生(sheng)煩(fan)惱(nao)盡(jin)，我此回(hui)向無(wu)(wu)有窮盡(jin)。念念相續，無(wu)(wu)有間斷。身語意業，無(wu)(wu)有疲(pi)厭。

大方廣佛華嚴經多少字

經(jing)書《大方(fang)廣佛(fo)(fo)華嚴經(jing)》近80萬字(zi)，是大乘佛(fo)(fo)教修學最重要的經(jing)典(dian)之一(yi)，被大乘諸宗(zong)奉為(wei)宣講(jiang)圓(yuan)滿頓教的“經(jing)中之王”。據稱(cheng)是釋迦牟尼佛(fo)(fo)成道后，在禪定中為(wei)文殊菩(pu)薩(sa)、普賢菩(pu)薩(sa)等上(shang)乘菩(pu)薩(sa)解(jie)釋無(wu)盡法界時所宣講(jiang)，被認為(wei)是佛(fo)(fo)教最完(wan)整世(shi)界觀的介(jie)紹。

東晉佛(fo)(fo)馱(tuo)跋陀羅(luo)的譯(yi)本(ben)，題名(ming)《大(da)(da)方廣佛(fo)(fo)華(hua)嚴(yan)(yan)(yan)(yan)經(jing)(jing)》，六(liu)十(shi)卷，為(wei)(wei)區(qu)別(bie)于后來的唐(tang)譯(yi)本(ben)，又稱為(wei)(wei)舊譯(yi)《華(hua)嚴(yan)(yan)(yan)(yan)》，或稱為(wei)(wei)《六(liu)十(shi)華(hua)嚴(yan)(yan)(yan)(yan)》。唐(tang)武周時(shi)實(shi)叉難(nan)陀的譯(yi)本(ben)，題名(ming)《大(da)(da)方廣佛(fo)(fo)華(hua)嚴(yan)(yan)(yan)(yan)經(jing)(jing)》，八十(shi)卷，又稱為(wei)(wei)新譯(yi)《華(hua)嚴(yan)(yan)(yan)(yan)》，或稱為(wei)(wei)《八十(shi)華(hua)嚴(yan)(yan)(yan)(yan)》。唐(tang)貞元中般若的譯(yi)本(ben)，也題名(ming)《大(da)(da)方廣佛(fo)(fo)華(hua)嚴(yan)(yan)(yan)(yan)經(jing)(jing)》，四十(shi)卷，它的全名(ming)是《大(da)(da)方廣佛(fo)(fo)華(hua)嚴(yan)(yan)(yan)(yan)經(jing)(jing)入不思(si)議解脫(tuo)境界普(pu)賢(xian)行(xing)愿品(pin)》，簡稱為(wei)(wei)《普(pu)賢(xian)行(xing)愿品(pin)》，或稱為(wei)(wei)《四十(shi)華(hua)嚴(yan)(yan)(yan)(yan)》。

華嚴經講的是什么內容

華嚴經的內容可以分為三個部分：一是宇宙觀，講述宇宙的構成和運行規律，以及人與宇宙的關系；二是人生觀，講述生命的本質，人和宇宙的同一性，以及人如何在此宇宙中生存；三是佛教學說，講述佛教的核心理(li)念，如緣起、中道、涅槃等，以(yi)及修行的原(yuan)理(li)和方法。

其中(zhong)，宇(yu)宙(zhou)(zhou)觀是(shi)華(hua)嚴(yan)經(jing)最(zui)重(zhong)要的(de)部分(fen)之一，講(jiang)述了(le)宇(yu)宙(zhou)(zhou)的(de)構成(cheng)和(he)運(yun)行規律。據華(hua)嚴(yan)經(jing)所述，宇(yu)宙(zhou)(zhou)是(shi)由眾多(duo)的(de)元素和(he)力量構成(cheng)的(de)，如地、水、火、風、識、意等，它們(men)相互作(zuo)用，互相依存，構成(cheng)了(le)這個(ge)無(wu)限(xian)的(de)宇(yu)宙(zhou)(zhou)。同時，華(hua)嚴(yan)經(jing)還講(jiang)述了(le)人和(he)宇(yu)宙(zhou)(zhou)的(de)關系，認為人和(he)宇(yu)宙(zhou)(zhou)是(shi)密切相關的(de)，人的(de)身體和(he)心靈都(dou)是(shi)宇(yu)宙(zhou)(zhou)的(de)一部分(fen)，人的(de)行為和(he)思維都(dou)會影響整個(ge)宇(yu)宙(zhou)(zhou)。

華嚴經最震撼四句話

1、一(yi)切眾生，皆具(ju)如來智慧德相，但因妄想執著而不能證得(de)。

佛說眾生(sheng)(sheng)佛性本有，但因執(zhi)(zhi)著(zhu)(zhu)，無(wu)法(fa)得到(dao)證悟(wu)。而眾生(sheng)(sheng)的(de)苦，也來(lai)(lai)源于自身(shen)的(de)執(zhi)(zhi)著(zhu)(zhu)。想要證悟(wu)如來(lai)(lai)智(zhi)慧德相，只需要去(qu)掉這些執(zhi)(zhi)著(zhu)(zhu)即可達到(dao)。但是，每個人，都無(wu)法(fa)知曉自己的(de)哪些是執(zhi)(zhi)著(zhu)(zhu)，哪些不是執(zhi)(zhi)著(zhu)(zhu)。

2、若人欲了知，三世一(yi)切佛，應(ying)知法界(jie)性，一(yi)切唯(wei)心(xin)造(zao)。

佛陀告訴了我們(men)佛的(de)狀態，從而讓我們(men)有(you)(you)了學習(xi)的(de)榜樣。但這只是外境。真正的(de)改變，則(ze)來自于我們(men)的(de)內心(xin)。金剛(gang)經云：“心(xin)有(you)(you)所(suo)(suo)(suo)住，即為(wei)非住，應無所(suo)(suo)(suo)住，而生其(qi)(qi)心(xin)。”其(qi)(qi)原理就是因為(wei)，你(ni)所(suo)(suo)(suo)看(kan)到的(de)一(yi)切，都(dou)是唯心(xin)所(suo)(suo)(suo)現，唯心(xin)所(suo)(suo)(suo)造。要想(xiang)看(kan)到事物的(de)真相，就要停止自己不停在(zai)制(zhi)造各種假象的(de)這顆心(xin)。

3、方(fang)便清凈目，智(zhi)慧金剛杵，于法得自在，以(yi)道(dao)化群生。

修行的(de)人，不應取(qu)任何執(zhi)著，不應取(qu)任何相。心(xin)中有了智慧，就能做到(dao)(dao)一切方便行事(shi)。達到(dao)(dao)這(zhe)種地(di)步，你在(zai)法(fa)中，已能做到(dao)(dao)隨心(xin)，如(ru)維摩詰，如(ru)文殊菩薩，真正的(de)“于法(fa)自在(zai)”。

4、假使千(qian)百劫，所造業不亡，因緣會遇時，果報還自受。

一個人懂得了(le)佛法，就會懂得因果(guo)。懂得了(le)因果(guo)，就會畏(wei)懼(ju)因果(guo)。于法自(zi)在(zai)，并(bing)非是不遵守佛陀的要求，而(er)是能在(zai)各種(zhong)事(shi)物中，自(zi)我變通(tong)，思想上，沒有任何(he)障礙。并(bing)且，他已經遵守因果(guo)規律，成為了(le)一種(zhong)習慣，并(bing)不是不遵從它。

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