大方廣佛華嚴經全文

節選《華嚴經》卷第八十(shi)一：

復次善男子(zi)，言請轉法(fa)(fa)(fa)輪者。所(suo)有(you)盡(jin)(jin)(jin)法(fa)(fa)(fa)界虛空界，十方(fang)三世一(yi)切(qie)佛(fo)(fo)(fo)剎(cha)(cha)(cha)極微(wei)塵中，一(yi)一(yi)各有(you)不可(ke)說(shuo)不可(ke)說(shuo)佛(fo)(fo)(fo)剎(cha)(cha)(cha)極微(wei)塵數廣大佛(fo)(fo)(fo)剎(cha)(cha)(cha)。一(yi)一(yi)剎(cha)(cha)(cha)中，念念有(you)不可(ke)說(shuo)不可(ke)說(shuo)佛(fo)(fo)(fo)剎(cha)(cha)(cha)極微(wei)塵數一(yi)切(qie)諸佛(fo)(fo)(fo)成等(deng)正覺，一(yi)切(qie)菩薩海會圍(wei)繞。而(er)我悉以身口意業(ye)，種(zhong)種(zhong)方(fang)便，殷勤勸請，轉妙法(fa)(fa)(fa)輪。如(ru)是虛空界盡(jin)(jin)(jin)，眾(zhong)生界盡(jin)(jin)(jin)，眾(zhong)生業(ye)盡(jin)(jin)(jin)，眾(zhong)生煩惱(nao)盡(jin)(jin)(jin)，我常勸請一(yi)切(qie)諸佛(fo)(fo)(fo)轉正法(fa)(fa)(fa)輪，無有(you)窮盡(jin)(jin)(jin)。念念相續，無有(you)間(jian)斷。身語意業(ye)，無有(you)疲厭。

復次善男(nan)子(zi)，言請佛(fo)住世者。所(suo)有(you)盡(jin)(jin)法界虛空(kong)界，十方三世一(yi)(yi)切佛(fo)剎(cha)極微(wei)塵(chen)數諸(zhu)(zhu)佛(fo)如(ru)來，將欲(yu)示現般涅(nie)槃者。及(ji)諸(zhu)(zhu)菩薩聲聞緣覺(jue)，有(you)學無(wu)學，乃至一(yi)(yi)切諸(zhu)(zhu)善知識(shi)，我(wo)悉勸請莫入涅(nie)槃。經(jing)于一(yi)(yi)切佛(fo)剎(cha)極微(wei)塵(chen)數劫，為欲(yu)利(li)樂一(yi)(yi)切眾(zhong)生(sheng)。如(ru)是虛空(kong)界盡(jin)(jin)，眾(zhong)生(sheng)界盡(jin)(jin)，眾(zhong)生(sheng)業盡(jin)(jin)，眾(zhong)生(sheng)煩惱盡(jin)(jin)，我(wo)此勸請無(wu)有(you)窮盡(jin)(jin)。念(nian)念(nian)相續，無(wu)有(you)間斷。身語意業，無(wu)有(you)疲厭。

復次善男子，言常隨(sui)佛(fo)(fo)學者。如(ru)(ru)(ru)此(ci)娑婆(po)世(shi)界，毗盧遮那如(ru)(ru)(ru)來。從初發心(xin)，精(jing)進不退，以不可說不可說身命而(er)為(wei)布施。剝皮為(wei)紙，析骨為(wei)筆(bi)，刺血為(wei)墨(mo)，書寫(xie)經(jing)典，積如(ru)(ru)(ru)須(xu)彌。為(wei)重(zhong)法(fa)故(gu)，不惜身命。何(he)況(kuang)王(wang)位(wei)，城邑聚落，宮殿園林(lin)，一(yi)(yi)切所有(you)。及(ji)余種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)難行苦行，乃至(zhi)樹(shu)下成大(da)(da)菩提，示(shi)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)神通(tong)，起種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)變化，現種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)佛(fo)(fo)身，處種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)眾(zhong)(zhong)(zhong)(zhong)會(hui)。或處一(yi)(yi)切諸大(da)(da)菩薩，眾(zhong)(zhong)(zhong)(zhong)會(hui)道(dao)場。或處聲聞，及(ji)辟支佛(fo)(fo)，眾(zhong)(zhong)(zhong)(zhong)會(hui)道(dao)場。或處轉(zhuan)輪圣王(wang)，小王(wang)眷屬，眾(zhong)(zhong)(zhong)(zhong)會(hui)道(dao)場。或處剎利，及(ji)婆(po)羅(luo)門，長者居士，眾(zhong)(zhong)(zhong)(zhong)會(hui)道(dao)場。乃至(zhi)或處天龍八部，人非人等(deng)，眾(zhong)(zhong)(zhong)(zhong)會(hui)道(dao)場。處于(yu)如(ru)(ru)(ru)是種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)眾(zhong)(zhong)(zhong)(zhong)會(hui)。以圓滿音，如(ru)(ru)(ru)大(da)(da)雷震。隨(sui)其(qi)樂欲，成熟眾(zhong)(zhong)(zhong)(zhong)生(sheng)。乃至(zhi)示(shi)現入(ru)于(yu)涅槃。如(ru)(ru)(ru)是一(yi)(yi)切，我皆隨(sui)學。如(ru)(ru)(ru)今世(shi)尊毗盧遮那。如(ru)(ru)(ru)是盡(jin)(jin)(jin)法(fa)界虛空界，十方(fang)三世(shi)一(yi)(yi)切佛(fo)(fo)剎，所有(you)塵中一(yi)(yi)切如(ru)(ru)(ru)來，亦皆如(ru)(ru)(ru)是，于(yu)念(nian)念(nian)中，我皆隨(sui)學。如(ru)(ru)(ru)是虛空界盡(jin)(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)界盡(jin)(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)業盡(jin)(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)煩惱盡(jin)(jin)(jin)，我此(ci)隨(sui)學無有(you)窮(qiong)盡(jin)(jin)(jin)。念(nian)念(nian)相續，無有(you)間斷。身語意(yi)業，無有(you)疲厭。

復次善男子，言恒順(shun)(shun)(shun)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)者(zhe)。謂(wei)盡(jin)(jin)法界(jie)虛空(kong)界(jie)，十方剎海，所有(you)(you)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)差別。所謂(wei)卵生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，胎(tai)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，濕生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，化生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。或有(you)(you)依(yi)于(yu)(yu)(yu)地(di)水(shui)(shui)火風而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住者(zhe)。或有(you)(you)依(yi)空(kong)，及諸(zhu)(zhu)卉木，而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住者(zhe)。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)類(lei)(lei)。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)色身。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)形狀。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)相貌。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)壽量。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)族類(lei)(lei)。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)名號。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)心(xin)性。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)知見。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)欲樂。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)意(yi)行。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)威儀(yi)。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)衣服。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)飲食。處于(yu)(yu)(yu)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)村營聚(ju)落，城(cheng)邑宮殿。乃(nai)至一切(qie)天龍八部，人非人等(deng)(deng)。無(wu)足二足，四足多足。有(you)(you)色無(wu)色。有(you)(you)想(xiang)無(wu)想(xiang)。非有(you)(you)想(xiang)非無(wu)想(xiang)。如(ru)(ru)(ru)是(shi)等(deng)(deng)類(lei)(lei)，我皆于(yu)(yu)(yu)彼隨順(shun)(shun)(shun)而(er)轉(zhuan)。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)承事(shi)，種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)供(gong)養(yang)。如(ru)(ru)(ru)敬父(fu)母，如(ru)(ru)(ru)奉師長(chang)，及阿(a)羅漢(han)，乃(nai)至如(ru)(ru)(ru)來(lai)，等(deng)(deng)無(wu)有(you)(you)異(yi)。于(yu)(yu)(yu)諸(zhu)(zhu)病苦，為作(zuo)良醫。于(yu)(yu)(yu)失道者(zhe)，示其正路(lu)。于(yu)(yu)(yu)闇(an)夜中(zhong)，為作(zuo)光明。于(yu)(yu)(yu)貧窮(qiong)(qiong)者(zhe)，令得伏藏。菩(pu)(pu)(pu)(pu)薩(sa)如(ru)(ru)(ru)是(shi)平(ping)等(deng)(deng)饒益一切(qie)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。何以(yi)(yi)故(gu)(gu)。菩(pu)(pu)(pu)(pu)薩(sa)若(ruo)能隨順(shun)(shun)(shun)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則為隨順(shun)(shun)(shun)供(gong)養(yang)諸(zhu)(zhu)佛(fo)。若(ruo)于(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)尊重承事(shi)，則為尊重承事(shi)如(ru)(ru)(ru)來(lai)。若(ruo)令眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)歡喜(xi)者(zhe)，則令一切(qie)如(ru)(ru)(ru)來(lai)歡喜(xi)。何以(yi)(yi)故(gu)(gu)。諸(zhu)(zhu)佛(fo)如(ru)(ru)(ru)來(lai)，以(yi)(yi)大(da)(da)悲(bei)心(xin)而(er)為體故(gu)(gu)。因于(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而(er)起大(da)(da)悲(bei)，因于(yu)(yu)(yu)大(da)(da)悲(bei)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)菩(pu)(pu)(pu)(pu)提(ti)(ti)心(xin)，因菩(pu)(pu)(pu)(pu)提(ti)(ti)心(xin)成(cheng)(cheng)等(deng)(deng)正覺。譬如(ru)(ru)(ru)曠野沙磧之中(zhong)，有(you)(you)大(da)(da)樹(shu)王，若(ruo)根得水(shui)(shui)，枝葉華(hua)果(guo)(guo)，悉皆繁茂。生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)死曠野菩(pu)(pu)(pu)(pu)提(ti)(ti)樹(shu)王，亦復如(ru)(ru)(ru)是(shi)。一切(qie)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而(er)為樹(shu)根，諸(zhu)(zhu)佛(fo)菩(pu)(pu)(pu)(pu)薩(sa)而(er)為華(hua)果(guo)(guo)。以(yi)(yi)大(da)(da)悲(bei)水(shui)(shui)饒益眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則能成(cheng)(cheng)就(jiu)諸(zhu)(zhu)佛(fo)菩(pu)(pu)(pu)(pu)薩(sa)智(zhi)慧華(hua)果(guo)(guo)。何以(yi)(yi)故(gu)(gu)。若(ruo)諸(zhu)(zhu)菩(pu)(pu)(pu)(pu)薩(sa)以(yi)(yi)大(da)(da)悲(bei)水(shui)(shui)饒益眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則能成(cheng)(cheng)就(jiu)阿(a)耨多羅三藐三菩(pu)(pu)(pu)(pu)提(ti)(ti)故(gu)(gu)。是(shi)故(gu)(gu)菩(pu)(pu)(pu)(pu)提(ti)(ti)屬于(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。若(ruo)無(wu)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，一切(qie)菩(pu)(pu)(pu)(pu)薩(sa)，終不能成(cheng)(cheng)無(wu)上正覺。善男子，汝于(yu)(yu)(yu)此(ci)義(yi)，應如(ru)(ru)(ru)是(shi)解。以(yi)(yi)于(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)心(xin)平(ping)等(deng)(deng)故(gu)(gu)，則能成(cheng)(cheng)就(jiu)圓滿大(da)(da)悲(bei)。以(yi)(yi)大(da)(da)悲(bei)心(xin)隨眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)故(gu)(gu)，則能成(cheng)(cheng)就(jiu)供(gong)養(yang)如(ru)(ru)(ru)來(lai)。菩(pu)(pu)(pu)(pu)薩(sa)如(ru)(ru)(ru)是(shi)隨順(shun)(shun)(shun)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，虛空(kong)界(jie)盡(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)界(jie)盡(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)業(ye)盡(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)煩(fan)惱盡(jin)(jin)，我此(ci)隨順(shun)(shun)(shun)無(wu)有(you)(you)窮(qiong)(qiong)盡(jin)(jin)。念念相續，無(wu)有(you)(you)間(jian)斷(duan)。身語意(yi)業(ye)，無(wu)有(you)(you)疲厭(yan)。

復次善男子，言普皆回(hui)向(xiang)者，從初禮(li)拜，乃至隨順，所(suo)有功德，皆悉回(hui)向(xiang)盡(jin)法界虛(xu)空(kong)界，一(yi)切眾生(sheng)。愿令眾生(sheng)常得(de)安樂，無諸(zhu)(zhu)病苦。欲行惡(e)法，皆悉不成(cheng)。所(suo)修善業(ye)，皆速成(cheng)就。關閉(bi)一(yi)切諸(zhu)(zhu)惡(e)趣(qu)門(men)。開示人天涅(nie)槃正路。若諸(zhu)(zhu)眾生(sheng)，因其積集諸(zhu)(zhu)惡(e)業(ye)故，所(suo)感(gan)一(yi)切極重(zhong)苦果(guo)，我皆代受。令彼眾生(sheng)，悉得(de)解脫，究竟成(cheng)就無上菩提(ti)。菩薩(sa)如是所(suo)修回(hui)向(xiang)，虛(xu)空(kong)界盡(jin)，眾生(sheng)界盡(jin)，眾生(sheng)業(ye)盡(jin)，眾生(sheng)煩惱盡(jin)，我此回(hui)向(xiang)無有窮盡(jin)。念念相續，無有間斷(duan)。身語意(yi)業(ye)，無有疲厭。

大方廣佛華嚴經多少字

經書《大(da)方(fang)廣(guang)佛(fo)華(hua)嚴經》近80萬(wan)字，是大(da)乘佛(fo)教(jiao)修學最(zui)重要的經典之一，被大(da)乘諸(zhu)宗奉為宣講圓滿頓(dun)教(jiao)的“經中之王(wang)”。據(ju)稱是釋(shi)迦(jia)牟(mou)尼佛(fo)成道后(hou)，在禪定中為文殊菩薩(sa)、普賢菩薩(sa)等上(shang)乘菩薩(sa)解釋(shi)無盡法(fa)界時(shi)所宣講，被認(ren)為是佛(fo)教(jiao)最(zui)完整世界觀(guan)的介紹。

東晉佛(fo)馱(tuo)跋陀(tuo)羅的(de)譯本，題名(ming)(ming)《大方廣(guang)佛(fo)華(hua)(hua)嚴(yan)經》，六十(shi)卷(juan)，為(wei)區別(bie)于后來(lai)的(de)唐(tang)譯本，又稱為(wei)舊譯《華(hua)(hua)嚴(yan)》，或稱為(wei)《六十(shi)華(hua)(hua)嚴(yan)》。唐(tang)武周(zhou)時實叉難陀(tuo)的(de)譯本，題名(ming)(ming)《大方廣(guang)佛(fo)華(hua)(hua)嚴(yan)經》，八十(shi)卷(juan)，又稱為(wei)新譯《華(hua)(hua)嚴(yan)》，或稱為(wei)《八十(shi)華(hua)(hua)嚴(yan)》。唐(tang)貞元中般若(ruo)的(de)譯本，也題名(ming)(ming)《大方廣(guang)佛(fo)華(hua)(hua)嚴(yan)經》，四十(shi)卷(juan)，它的(de)全名(ming)(ming)是《大方廣(guang)佛(fo)華(hua)(hua)嚴(yan)經入(ru)不思議(yi)解脫(tuo)境(jing)界普賢行愿品(pin)(pin)》，簡稱為(wei)《普賢行愿品(pin)(pin)》，或稱為(wei)《四十(shi)華(hua)(hua)嚴(yan)》。

華嚴經講的是什么內容

華嚴經的內容可以分為三個部分：一是宇宙觀，講述宇宙的構成和運行規律，以及人與宇宙的關系；二是人生觀，講述生命的本質，人和宇宙的同一性，以及人如何在此宇宙中生存；三是佛教學說，講述佛教的核(he)心理念，如緣起(qi)、中道、涅槃等，以(yi)及修行的原理和方法(fa)。

其中，宇(yu)(yu)宙觀(guan)是華(hua)(hua)嚴(yan)經(jing)最重要的(de)(de)(de)部(bu)分之一，講(jiang)(jiang)述了(le)宇(yu)(yu)宙的(de)(de)(de)構(gou)成(cheng)(cheng)和(he)(he)(he)運行規律。據華(hua)(hua)嚴(yan)經(jing)所述，宇(yu)(yu)宙是由眾多的(de)(de)(de)元素和(he)(he)(he)力量(liang)構(gou)成(cheng)(cheng)的(de)(de)(de)，如地、水、火、風、識、意等，它(ta)們相互(hu)作用，互(hu)相依存，構(gou)成(cheng)(cheng)了(le)這個無限的(de)(de)(de)宇(yu)(yu)宙。同時，華(hua)(hua)嚴(yan)經(jing)還(huan)講(jiang)(jiang)述了(le)人和(he)(he)(he)宇(yu)(yu)宙的(de)(de)(de)關系，認為(wei)人和(he)(he)(he)宇(yu)(yu)宙是密切相關的(de)(de)(de)，人的(de)(de)(de)身體和(he)(he)(he)心靈都(dou)是宇(yu)(yu)宙的(de)(de)(de)一部(bu)分，人的(de)(de)(de)行為(wei)和(he)(he)(he)思維都(dou)會影響整個宇(yu)(yu)宙。

華嚴經最震撼四句話

1、一切眾生(sheng)，皆具如來智慧(hui)德(de)相，但因妄想(xiang)執著而不能證得(de)。

佛說眾生(sheng)佛性本有(you)，但因執(zhi)(zhi)著，無法得到(dao)(dao)證悟。而眾生(sheng)的(de)苦，也(ye)來源于自(zi)身的(de)執(zhi)(zhi)著。想(xiang)要證悟如來智慧德(de)相，只需要去(qu)掉(diao)這些(xie)執(zhi)(zhi)著即可(ke)達(da)到(dao)(dao)。但是，每(mei)個(ge)人，都(dou)無法知曉(xiao)自(zi)己的(de)哪些(xie)是執(zhi)(zhi)著，哪些(xie)不(bu)是執(zhi)(zhi)著。

2、若人欲了(le)知，三世(shi)一切(qie)佛，應知法界性(xing)，一切(qie)唯心造(zao)。

佛(fo)陀告訴了(le)我(wo)們佛(fo)的(de)(de)狀(zhuang)態(tai)，從而讓我(wo)們有了(le)學習(xi)的(de)(de)榜樣。但這只(zhi)是(shi)(shi)(shi)外境。真(zhen)正(zheng)的(de)(de)改變，則來自于我(wo)們的(de)(de)內心。金剛經云：“心有所(suo)住(zhu)(zhu)(zhu)，即為非住(zhu)(zhu)(zhu)，應無所(suo)住(zhu)(zhu)(zhu)，而生其(qi)心。”其(qi)原理就是(shi)(shi)(shi)因為，你所(suo)看到(dao)的(de)(de)一(yi)切，都是(shi)(shi)(shi)唯心所(suo)現，唯心所(suo)造(zao)(zao)。要(yao)(yao)想看到(dao)事物的(de)(de)真(zhen)相(xiang)，就要(yao)(yao)停(ting)(ting)止自己不(bu)停(ting)(ting)在制(zhi)造(zao)(zao)各種假象的(de)(de)這顆心。

3、方便清(qing)凈目，智慧金剛杵，于(yu)法得自(zi)在，以道(dao)化(hua)群生(sheng)。

修行的人，不應(ying)取任(ren)何執著，不應(ying)取任(ren)何相。心(xin)中有了智慧，就(jiu)能(neng)做到一切方便行事。達到這種地步，你在法中，已能(neng)做到隨心(xin)，如維摩詰，如文殊菩薩，真正的“于法自在”。

4、假使千百劫，所造業不(bu)亡(wang)，因緣會遇(yu)時，果報還自受。

一(yi)個人懂得了(le)佛法，就會(hui)懂得因果。懂得了(le)因果，就會(hui)畏懼因果。于(yu)法自在(zai)，并非是(shi)(shi)不遵守(shou)佛陀的(de)要求，而是(shi)(shi)能在(zai)各(ge)種事物中，自我變通(tong)，思想上(shang)，沒有任何障礙。并且(qie)，他已經遵守(shou)因果規律，成為了(le)一(yi)種習慣(guan)，并不是(shi)(shi)不遵從(cong)它。

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