楞嚴經卷二

【原文】爾時。阿(a)難及(ji)諸大眾。聞(wen)佛示誨。身(shen)心泰然。念無(wu)始來。失卻本心。妄認緣塵。分(fen)別影事。今(jin)日開悟(wu)。如(ru)失乳兒。忽遇慈(ci)母。合(he)掌禮佛。愿聞(wen)如(ru)來。顯出(chu)身(shen)心。真妄虛實。現前生(sheng)滅。與不生(sheng)滅。二發明性。

【譯文】那時候，阿(a)難和大眾們聽(ting)(ting)聞了(le)佛的(de)教誨(hui)(hui)，一(yi)時身心安(an)穩泰然，意(yi)織到自己從久遠以來(lai)，就已失(shi)卻(que)了(le)本真(zhen)的(de)心性，從而以幻影為真(zhen)實(shi)，去攀緣在(zai)世(shi)間器物世(shi)界上(shang)面，今日聽(ting)(ting)了(le)如(ru)來(lai)教誨(hui)(hui)，開啟了(le)智(zhi)慧，就如(ru)迷失(shi)了(le)的(de)嬰兒又回到了(le)慈母(mu)的(de)懷(huai)抱，他們一(yi)起(qi)合(he)掌頂禮，祈(qi)愿如(ru)來(lai)為眾人(ren)顯示身心的(de)真(zhen)實(shi)與(yu)虛妄，現(xian)示身心的(de)生(sheng)生(sheng)滅(mie)滅(mie)，和不生(sheng)不滅(mie)的(de)二種真(zhen)實(shi)性相。

【原文】時。波斯匿王。起立(li)白佛。我昔(xi)未承諸佛誨敕。見(jian)迦旃(zhan)延。毗羅胝子。咸(xian)言。此身死后斷(duan)滅。名(ming)為涅槃。我雖(sui)值佛。今猶狐疑。云何發揮。證(zheng)知此心。不生滅地。令此大(da)眾。諸有漏者(zhe)。咸(xian)皆愿(yuan)聞。

【譯文】當時，波斯匿(ni)王站起來(lai)(lai)對如來(lai)(lai)說：從(cong)前，我(wo)(wo)(wo)(wo)還(huan)沒有領受到如來(lai)(lai)教(jiao)誨時，我(wo)(wo)(wo)(wo)去見迦旃延和苦(ku)修者毗羅胝子，他們都(dou)說，人死后一切斷(duan)滅就(jiu)叫做涅(nie)槃。雖然(ran)我(wo)(wo)(wo)(wo)尊奉佛法(fa)，但是我(wo)(wo)(wo)(wo)現在仍然(ran)有疑(yi)惑，怎樣才(cai)能發物(wu)本(ben)心，從(cong)而證(zheng)知這個(ge)心不(bu)(bu)生不(bu)(bu)滅呢？法(fa)會中沒有證(zheng)到無漏圣位的大眾都(dou)愿意聆聽如來(lai)(lai)的教(jiao)誨。

【原文】佛告大(da)王(wang)。汝(ru)身現存。今復問汝(ru)。汝(ru)此肉身。為同金剛(gang)常住不(bu)朽。為復變(bian)壞。

世尊。我今此(ci)(ci)身。終從變滅(mie)。佛言。大王。汝(ru)未(wei)曾滅(mie)。云(yun)何知滅(mie)。世尊。我此(ci)(ci)無常變壞之身。雖(sui)未(wei)曾滅(mie)。我觀現前。念(nian)念(nian)遷謝。新(xin)新(xin)不住。如火成(cheng)灰。漸漸銷殞。殞亡(wang)不息。決(jue)知此(ci)(ci)身。當從滅(mie)盡。

佛言。如是(shi)。大(da)王。汝今生齡(ling)。已從衰老。顏貌(mao)何如童子之(zhi)時(shi)。世尊。我(wo)昔孩孺。膚(fu)腠潤(run)澤。年至(zhi)長成(cheng)。血氣(qi)充滿。而(er)今頹齡(ling)。迫于衰耄。形色(se)枯悴。精(jing)神(shen)昏昧。發白(bai)面皺。逮將不久。如何見(jian)比充盛之(zhi)時(shi)。

佛(fo)言。大王。汝之(zhi)(zhi)形容。應不頓朽(xiu)。王言。世尊。變(bian)(bian)化密(mi)移。我(wo)(wo)誠不覺。寒暑遷流。漸至于此。何以(yi)故(gu)。我(wo)(wo)年(nian)二(er)十(shi)(shi)(shi)。雖(sui)(sui)號(hao)年(nian)少。顏貌已老初十(shi)(shi)(shi)年(nian)時。三十(shi)(shi)(shi)之(zhi)(zhi)年(nian)又(you)衰二(er)十(shi)(shi)(shi)。于今六十(shi)(shi)(shi)又(you)過于二(er)。觀(guan)五十(shi)(shi)(shi)時。宛然強壯。世尊。我(wo)(wo)見密(mi)移。雖(sui)(sui)此殂(cu)落(luo)。其間流易。且(qie)限十(shi)(shi)(shi)年(nian)。若復令我(wo)(wo)微(wei)細思惟(wei)。其變(bian)(bian)寧惟(wei)一紀(ji)二(er)紀(ji)。實為年(nian)變(bian)(bian)。豈惟(wei)年(nian)變(bian)(bian)。亦兼(jian)月化。何直月化。兼(jian)又(you)日遷。沉(chen)思諦觀(guan)。剎那剎那。念念之(zhi)(zhi)間。不得停住(zhu)。故(gu)知我(wo)(wo)身(shen)。終從變(bian)(bian)滅(mie)。

【譯文】如(ru)來對波(bo)斯(si)匿王說(shuo)：你這(zhe)(zhe)身(shen)軀(qu)(qu)如(ru)今猶存(cun)，那(nei)(nei)么(me)(me)，我(wo)(wo)(wo)(wo)問你，你這(zhe)(zhe)肉(rou)(rou)質身(shen)是(shi)(shi)(shi)像金(jin)剛石那(nei)(nei)樣(yang)常(chang)存(cun)不(bu)(bu)壞(huai)(huai)呢(ni)？還(huan)是(shi)(shi)(shi)會(hui)衰(shuai)(shuai)變(bian)(bian)毀壞(huai)(huai)呢(ni)？波(bo)斯(si)匿王說(shuo)：世尊，我(wo)(wo)(wo)(wo)這(zhe)(zhe)身(shen)軀(qu)(qu)終(zhong)究會(hui)損(sun)(sun)毀滅(mie)(mie)(mie)絕(jue)(jue)的(de)(de)呀！如(ru)來說(shuo)：大(da)王啊(a)，你還(huan)沒(mei)有滅(mie)(mie)(mie)絕(jue)(jue)，為什么(me)(me)就(jiu)(jiu)(jiu)知道你會(hui)滅(mie)(mie)(mie)絕(jue)(jue)呢(ni)？波(bo)斯(si)匱王說(shuo)：世尊，我(wo)(wo)(wo)(wo)這(zhe)(zhe)變(bian)(bian)易(yi)衰(shuai)(shuai)壞(huai)(huai)的(de)(de)身(shen)軀(qu)(qu)，雖然現(xian)在(zai)還(huan)沒(mei)有毀滅(mie)(mie)(mie)，但是(shi)(shi)(shi)我(wo)(wo)(wo)(wo)看(kan)到面(mian)前一(yi)切，都如(ru)心念一(yi)般(ban)此起彼伏(fu)，變(bian)(bian)化(hua)(hua)不(bu)(bu)停息，它們像燃燒(shao)著的(de)(de)火焰，逐漸成(cheng)為灰燼，隨即也就(jiu)(jiu)(jiu)熄滅(mie)(mie)(mie)了(le)(le)、毀壞(huai)(huai)了(le)(le)，從而(er)使我(wo)(wo)(wo)(wo)知道這(zhe)(zhe)肉(rou)(rou)身(shen)一(yi)定會(hui)滅(mie)(mie)(mie)絕(jue)(jue)的(de)(de)。如(ru)來說(shuo)：是(shi)(shi)(shi)這(zhe)(zhe)樣(yang)，大(da)王。如(ru)今你已(yi)經到了(le)(le)衰(shuai)(shuai)老年(nian)(nian)(nian)(nian)齡了(le)(le)，顏(yan)容(rong)哪襄還(huan)能像兒童那(nei)(nei)樣(yang)潤(run)(run)滑呢(ni)？波(bo)斯(si)匿王回(hui)答(da)：世尊，當(dang)(dang)我(wo)(wo)(wo)(wo)還(huan)是(shi)(shi)(shi)孩童時(shi)，肌(ji)膚有多么(me)(me)潤(run)(run)澤(ze)光華，成(cheng)年(nian)(nian)(nian)(nian)之(zhi)(zhi)后(hou)，血氣(qi)有多么(me)(me)充盈，如(ru)今年(nian)(nian)(nian)(nian)老血衰(shuai)(shuai)，形容(rong)枯梏，精(jing)神(shen)昏沉，皺皮白發，恐怕已(yi)是(shi)(shi)(shi)不(bu)(bu)久(jiu)于(yu)人世了(le)(le)，哪里(li)比(bi)得上血氣(qi)旺(wang)盛(sheng)的(de)(de)時(shi)候(hou)(hou)？如(ru)來說(shuo)：大(da)王，看(kan)你的(de)(de)容(rong)顏(yan)，不(bu)(bu)像是(shi)(shi)(shi)突然就(jiu)(jiu)(jiu)變(bian)(bian)的(de)(de)如(ru)此衰(shuai)(shuai)朽(xiu)的(de)(de)吧？波(bo)斯(si)匿王說(shuo)：世尊，身(shen)軀(qu)(qu)的(de)(de)變(bian)(bian)化(hua)(hua)隱約(yue)不(bu)(bu)顯，我(wo)(wo)(wo)(wo)確實感(gan)覺不(bu)(bu)到，但是(shi)(shi)(shi)寒來暑去，就(jiu)(jiu)(jiu)到了(le)(le)如(ru)今這(zhe)(zhe)個(ge)衰(shuai)(shuai)頹(tui)的(de)(de)年(nian)(nian)(nian)(nian)齡了(le)(le)，這(zhe)(zhe)是(shi)(shi)(shi)為什么(me)(me)呢(ni)？當(dang)(dang)我(wo)(wo)(wo)(wo)二十(shi)(shi)歲(sui)時(shi)，雖然仍(reng)(reng)舊是(shi)(shi)(shi)少(shao)壯(zhuang)年(nian)(nian)(nian)(nian)齡，但是(shi)(shi)(shi)已(yi)經比(bi)我(wo)(wo)(wo)(wo)十(shi)(shi)歲(sui)時(shi)年(nian)(nian)(nian)(nian)長了(le)(le)，到了(le)(le)三十(shi)(shi)歲(sui)，又比(bi)二十(shi)(shi)歲(sui)時(shi)衰(shuai)(shuai)老，現(xian)在(zai)我(wo)(wo)(wo)(wo)六十(shi)(shi)二歲(sui)了(le)(le)，返觀(guan)五十(shi)(shi)歲(sui)時(shi)，覺得那(nei)(nei)時(shi)候(hou)(hou)仍(reng)(reng)然比(bi)現(xian)在(zai)強健的(de)(de)多。世尊，我(wo)(wo)(wo)(wo)看(kan)到身(shen)軀(qu)(qu)的(de)(de)隱約(yue)變(bian)(bian)化(hua)(hua)，甚(shen)至(zhi)直(zhi)(zhi)到它的(de)(de)毀損(sun)(sun)破壞(huai)(huai)，這(zhe)(zhe)當(dang)(dang)中的(de)(de)變(bian)(bian)化(hua)(hua)流(liu)易(yi)不(bu)(bu)過以(yi)十(shi)(shi)年(nian)(nian)(nian)(nian)為一(yi)限(xian)。如(ru)果我(wo)(wo)(wo)(wo)再仔細(xi)的(de)(de)感(gan)知，那(nei)(nei)它的(de)(de)變(bian)(bian)化(hua)(hua)時(shi)限(xian)豈(qi)(qi)止(zhi)是(shi)(shi)(shi)十(shi)(shi)年(nian)(nian)(nian)(nian)、二十(shi)(shi)年(nian)(nian)(nian)(nian)，實際是(shi)(shi)(shi)以(yi)年(nian)(nian)(nian)(nian)為限(xian)的(de)(de)，又豈(qi)(qi)止(zhi)是(shi)(shi)(shi)以(yi)年(nian)(nian)(nian)(nian)為一(yi)限(xian)，簡(jian)直(zhi)(zhi)是(shi)(shi)(shi)月(yue)月(yue)在(zai)變(bian)(bian)，日日在(zai)變(bian)(bian)的(de)(de)。如(ru)果我(wo)(wo)(wo)(wo)再沉觀(guan)細(xi)察，這(zhe)(zhe)變(bian)(bian)化(hua)(hua)簡(jian)直(zhi)(zhi)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)瞬息之(zhi)(zhi)間的(de)(de)事，就(jiu)(jiu)(jiu)是(shi)(shi)(shi)念念剎那(nei)(nei)之(zhi)(zhi)間的(de)(de)事，沒(mei)有任(ren)何停息的(de)(de)時(shi)候(hou)(hou)，所(suo)以(yi)，我(wo)(wo)(wo)(wo)知道我(wo)(wo)(wo)(wo)的(de)(de)身(shen)軀(qu)(qu)終(zhong)歸要變(bian)(bian)易(yi)以(yi)至(zhi)于(yu)滅(mie)(mie)(mie)絕(jue)(jue)。

【原文】佛言。大(da)王(wang)。汝見變化。遷改不停。悟知汝滅(mie)。亦(yi)于滅(mie)時。知汝身中有(you)不滅(mie)耶(ye)。

波斯匿王。合掌白(bai)佛。我(wo)實不知(zhi)。

佛(fo)言。我今示汝不(bu)生滅(mie)性。大王。汝年幾時。見恒河(he)水(shui)。

王言。我(wo)生(sheng)三歲。慈母攜我(wo)。謁耆婆天(tian)。經過此流(liu)。爾時即知是(shi)恒河水。

佛言。大王。如汝所說。二十(shi)之時(shi)(shi)衰(shuai)于十(shi)歲。乃(nai)至六十(shi)。日(ri)月(yue)歲時(shi)(shi)。念念遷變。則汝三(san)(san)歲見此河(he)時(shi)(shi)。至年十(shi)三(san)(san)。其水云何。

王(wang)言(yan)。如(ru)三歲時(shi)。宛然無異(yi)。乃至于今。年六十二。亦無有異(yi)。

佛言。汝今自傷發白面皺。其面必定皺于(yu)童年。則汝今時。觀(guan)此恒河。與昔童時。觀(guan)河之(zhi)見(jian)。有童耄否。

王(wang)言(yan)。否(fou)也(ye)。世尊(zun)。

佛言。大王。汝(ru)面雖皺。而此(ci)見精(jing)。性未曾皺。皺者為變(bian)。不皺非變(bian)。變(bian)者受(shou)滅。彼不變(bian)者。元無生(sheng)滅。云何于中(zhong)受(shou)汝(ru)生(sheng)死(si)。而猶引彼末(mo)伽黎等。都言此(ci)身死(si)后全(quan)滅。

王聞(wen)是(shi)言。信知身后。舍生趣生。與(yu)諸大眾。踴躍歡喜(xi)。得未曾有。

【譯文】如(ru)(ru)(ru)來(lai)(lai)告訴波(bo)(bo)斯(si)(si)(si)匿王(wang)(wang)：你(ni)(ni)(ni)看(kan)到(dao)了(le)(le)(le)(le)變(bian)化(hua)，這(zhe)變(bian)化(hua)遷(qian)(qian)移流轉不(bu)(bu)曾停息，從而(er)起(qi)啟發你(ni)(ni)(ni)知(zhi)(zhi)(zhi)道(dao)(dao)自(zi)己終將滅(mie)(mie)(mie)絕。然而(er)，你(ni)(ni)(ni)可曾知(zhi)(zhi)(zhi)道(dao)(dao)就在(zai)你(ni)(ni)(ni)的(de)(de)(de)(de)身(shen)(shen)軀正在(zai)遷(qian)(qian)謝變(bian)易之時(shi)(shi)(shi)，你(ni)(ni)(ni)身(shen)(shen)中還(huan)有(you)(you)(you)不(bu)(bu)曾滅(mie)(mie)(mie)絕的(de)(de)(de)(de)東西嗎？波(bo)(bo)斯(si)(si)(si)匿王(wang)(wang)合掌對如(ru)(ru)(ru)來(lai)(lai)說(shuo)(shuo)(shuo)：我實在(zai)不(bu)(bu)知(zhi)(zhi)(zhi)道(dao)(dao)。如(ru)(ru)(ru)來(lai)(lai)說(shuo)(shuo)(shuo)：現(xian)(xian)在(zai)我就告訴你(ni)(ni)(ni)不(bu)(bu)生(sheng)(sheng)(sheng)不(bu)(bu)滅(mie)(mie)(mie)的(de)(de)(de)(de)道(dao)(dao)理。大(da)(da)王(wang)(wang)，你(ni)(ni)(ni)初見恒河(he)(he)時(shi)(shi)(shi)是(shi)幾歲(sui)(sui)？波(bo)(bo)斯(si)(si)(si)匿王(wang)(wang)說(shuo)(shuo)(shuo)：在(zai)我三(san)(san)歲(sui)(sui)時(shi)(shi)(shi)，母親帶我去拜謁長命天(tian)神(shen)耆婆(po)天(tian)，經過這(zhe)條(tiao)河(he)(he)，那(nei)(nei)時(shi)(shi)(shi)，我就知(zhi)(zhi)(zhi)道(dao)(dao)了(le)(le)(le)(le)恒河(he)(he)。如(ru)(ru)(ru)來(lai)(lai)說(shuo)(shuo)(shuo)：大(da)(da)王(wang)(wang)，如(ru)(ru)(ru)你(ni)(ni)(ni)所(suo)說(shuo)(shuo)(shuo)，二(er)十歲(sui)(sui)時(shi)(shi)(shi)比十歲(sui)(sui)時(shi)(shi)(shi)衰(shuai)老，如(ru)(ru)(ru)此直到(dao)六十歲(sui)(sui)時(shi)(shi)(shi)，你(ni)(ni)(ni)的(de)(de)(de)(de)身(shen)(shen)體(ti)日日月月年(nian)(nian)(nian)年(nian)(nian)(nian)都在(zai)流化(hua)遷(qian)(qian)變(bian)，那(nei)(nei)么，你(ni)(ni)(ni)三(san)(san)歲(sui)(sui)時(shi)(shi)(shi)看(kan)到(dao)的(de)(de)(de)(de)恒河(he)(he)，到(dao)你(ni)(ni)(ni)十三(san)(san)歲(sui)(sui)時(shi)(shi)(shi)，它的(de)(de)(de)(de)流水(shui)有(you)(you)(you)變(bian)化(hua)沒(mei)(mei)有(you)(you)(you)？波(bo)(bo)斯(si)(si)(si)匿王(wang)(wang)說(shuo)(shuo)(shuo)：恒河(he)(he)水(shui)仍(reng)然如(ru)(ru)(ru)我三(san)(san)歲(sui)(sui)時(shi)(shi)(shi)所(suo)見，沒(mei)(mei)有(you)(you)(you)什么變(bian)化(hua)，直到(dao)如(ru)(ru)(ru)今(jin)我六十二(er)歲(sui)(sui)了(le)(le)(le)(le)，也(ye)(ye)沒(mei)(mei)有(you)(you)(you)什么變(bian)化(hua)。如(ru)(ru)(ru)來(lai)(lai)說(shuo)(shuo)(shuo)：今(jin)天(tian)你(ni)(ni)(ni)感嘆自(zi)己白(bai)發皺(zhou)皮，認(ren)為(wei)容(rong)顏必定比童(tong)年(nian)(nian)(nian)衰(shuai)老，那(nei)(nei)么，你(ni)(ni)(ni)現(xian)(xian)在(zai)對于(yu)恒河(he)(he)的(de)(de)(de)(de)認(ren)識(shi)和(he)你(ni)(ni)(ni)童(tong)年(nian)(nian)(nian)時(shi)(shi)(shi)對于(yu)恒河(he)(he)的(de)(de)(de)(de)認(ren)識(shi)有(you)(you)(you)沒(mei)(mei)有(you)(you)(you)什么不(bu)(bu)同？波(bo)(bo)斯(si)(si)(si)匿王(wang)(wang)說(shuo)(shuo)(shuo)：沒(mei)(mei)有(you)(you)(you)不(bu)(bu)同，世(shi)尊。如(ru)(ru)(ru)來(lai)(lai)又說(shuo)(shuo)(shuo)：大(da)(da)王(wang)(wang)啊，雖然你(ni)(ni)(ni)的(de)(de)(de)(de)容(rong)顏衰(shuai)皺(zhou)了(le)(le)(le)(le)，但(dan)是(shi)你(ni)(ni)(ni)的(de)(de)(de)(de)認(ren)知(zhi)(zhi)(zhi)觀見的(de)(de)(de)(de)精微本性并(bing)沒(mei)(mei)有(you)(you)(you)衰(shuai)皺(zhou)。衰(shuai)皺(zhou)就是(shi)遷(qian)(qian)變(bian)，沒(mei)(mei)有(you)(you)(you)衰(shuai)皺(zhou)的(de)(de)(de)(de)就是(shi)沒(mei)(mei)有(you)(you)(you)遷(qian)(qian)變(bian)。遷(qian)(qian)變(bian)的(de)(de)(de)(de)事物會滅(mie)(mie)(mie)絕，那(nei)(nei)沒(mei)(mei)有(you)(you)(you)遷(qian)(qian)變(bian)的(de)(de)(de)(de)事物，本來(lai)(lai)也(ye)(ye)就沒(mei)(mei)有(you)(you)(you)生(sheng)(sheng)(sheng)也(ye)(ye)沒(mei)(mei)有(you)(you)(you)滅(mie)(mie)(mie)。如(ru)(ru)(ru)此來(lai)(lai)說(shuo)(shuo)(shuo)，為(wei)什么要把自(zi)己的(de)(de)(de)(de)生(sheng)(sheng)(sheng)死(si)(si)置于(yu)那(nei)(nei)生(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)滅(mie)(mie)(mie)滅(mie)(mie)(mie)之中，而(er)且還(huan)要隨(sui)順那(nei)(nei)些道(dao)(dao)修行者(zhe)的(de)(de)(de)(de)妄言，認(ren)為(wei)這(zhe)身(shen)(shen)軀在(zai)死(si)(si)后即一切絕滅(mie)(mie)(mie)了(le)(le)(le)(le)呢？聽了(le)(le)(le)(le)如(ru)(ru)(ru)來(lai)(lai)說(shuo)(shuo)(shuo)法，波(bo)(bo)斯(si)(si)(si)匿王(wang)(wang)確切知(zhi)(zhi)(zhi)道(dao)(dao)身(shen)(shen)軀死(si)(si)亡(wang)，并(bing)不(bu)(bu)是(shi)完全歸于(yu)寂滅(mie)(mie)(mie)，而(er)是(shi)舍棄了(le)(le)(le)(le)現(xian)(xian)前的(de)(de)(de)(de)生(sheng)(sheng)(sheng)命，又走向了(le)(le)(le)(le)新的(de)(de)(de)(de)生(sheng)(sheng)(sheng)命，于(yu)是(shi)，他與大(da)(da)眾獲得了(le)(le)(le)(le)如(ru)(ru)(ru)此未曾有(you)(you)(you)過的(de)(de)(de)(de)領悟而(er)歡欣快樂(le)。

【原文】這時候，阿(a)難(nan)起座(zuo)，合掌(zhang)頂禮，長跪對如(ru)來(lai)說(shuo)：世尊，假如(ru)我的這個見(jian)聞之性，確實是沒有(you)生滅的，那么(me)，為(wei)什(shen)么(me)世尊說(shuo)我們這些(xie)人(ren)遺失了(le)真性，從而行為(wei)做(zuo)事都是顛倒的呢？祈愿如(ru)來(lai)恩賜慈悲關懷，為(wei)我們洗滌世間的污垢。

【譯文】阿難即從座起。禮(li)佛合掌。長跪白佛。世尊。若(ruo)此見聞。必不生滅。云何世尊。名我等輩。遺失真性。顛(dian)倒行事(shi)。愿興(xing)慈悲。洗我塵(chen)垢(gou)。

【原文】即時。如來(lai)垂金色臂(bei)。輪手下指。示阿難言(yan)。汝今見我(wo)母陀羅手。為正為倒(dao)。

阿(a)難言。世(shi)間(jian)眾生。以(yi)此(ci)為倒。而我不知誰正誰倒。

佛告阿(a)難。若(ruo)世間(jian)人(ren)。以此為倒。即世間(jian)人(ren)。將何為正(zheng)。

阿難(nan)言。如來(lai)豎臂。兜(dou)羅(luo)綿手(shou)。上指于空。則名為正。

佛即(ji)豎臂。告阿難言。若(ruo)此顛倒(dao)。首尾(wei)相(xiang)換。諸(zhu)世間人。一倍(bei)瞻視。則知汝(ru)(ru)(ru)(ru)身(shen)(shen)。與諸(zhu)如來(lai)。清凈法(fa)身(shen)(shen)。比類發明。如來(lai)之身(shen)(shen)。名(ming)正(zheng)遍知。汝(ru)(ru)(ru)(ru)等之身(shen)(shen)。號性(xing)顛倒(dao)。隨(sui)汝(ru)(ru)(ru)(ru)諦觀。汝(ru)(ru)(ru)(ru)身(shen)(shen)佛身(shen)(shen)。稱(cheng)顛倒(dao)者(zhe)。名(ming)字何處。號為顛倒(dao)。

【譯文】這時，只見如來(lai)(lai)(lai)(lai)垂(chui)下(xia)金色手臂，將(jiang)手指(zhi)向(xiang)下(xia)指(zhi)示，然后(hou)問阿難：你(ni)現在看到了我的(de)(de)母陀(tuo)羅手，是(shi)(shi)正(zheng)(zheng)還是(shi)(shi)倒(dao)(dao)(dao)(dao)？阿難回答(da)：在世間(jian)一切眾(zhong)生來(lai)(lai)(lai)(lai)看，這是(shi)(shi)倒(dao)(dao)(dao)(dao)。但是(shi)(shi)我不(bu)知道哪(na)是(shi)(shi)正(zheng)(zheng)哪(na)是(shi)(shi)倒(dao)(dao)(dao)(dao)。如來(lai)(lai)(lai)(lai)對阿難說：如果世間(jian)眾(zhong)生以(yi)這樣(yang)(yang)子為(wei)倒(dao)(dao)(dao)(dao)，那(nei)么他們以(yi)什么樣(yang)(yang)子為(wei)正(zheng)(zheng)呢(ni)？阿難回答(da)：如來(lai)(lai)(lai)(lai)將(jiang)手臂豎直，將(jiang)兜羅綿(mian)手向(xiang)上指(zhi)向(xiang)天空，這就(jiu)(jiu)叫(jiao)做正(zheng)(zheng)。如來(lai)(lai)(lai)(lai)隨即豎直手臂，對阿難說：假如這樣(yang)(yang)子為(wei)正(zheng)(zheng)，那(nei)么不(bu)過(guo)是(shi)(shi)與剛(gang)才的(de)(de)樣(yang)(yang)子顛倒(dao)(dao)(dao)(dao)過(guo)來(lai)(lai)(lai)(lai)，上下(xia)交換而(er)已。你(ni)們仔(zi)細(xi)觀看，就(jiu)(jiu)會知道你(ni)們的(de)(de)身(shen)(shen)體(ti)，與各位如來(lai)(lai)(lai)(lai)具(ju)備了戒、定、慧三(san)大德大能的(de)(de)清凈法身(shen)(shen)比(bi)較(jiao)起來(lai)(lai)(lai)(lai)，如來(lai)(lai)(lai)(lai)的(de)(de)法身(shen)(shen)叫(jiao)做正(zheng)(zheng)遍知，即真正(zheng)(zheng)覺知一切法，以(yi)及覺知的(de)(de)圓(yuan)明(ming)不(bu)有(you)分(fen)別。而(er)你(ni)們的(de)(de)身(shen)(shen)體(ti)呢(ni)，則叫(jiao)做顛倒(dao)(dao)(dao)(dao)，即以(yi)妄為(wei)本(ben)，以(yi)無常為(wei)常的(de)(de)煩惱根本(ben)，你(ni)們再仔(zi)細(xi)觀想，你(ni)們本(ben)來(lai)(lai)(lai)(lai)清凈的(de)(de)身(shen)(shen)軀，被(bei)稱(cheng)做顛倒(dao)(dao)(dao)(dao)，這顛倒(dao)(dao)(dao)(dao)之處(chu)究竟在哪(na)里？又為(wei)什么要(yao)被(bei)稱(cheng)作顛倒(dao)(dao)(dao)(dao)？

【原文】于時。阿難與諸(zhu)(zhu)(zhu)大(da)(da)眾(zhong)。瞪瞢瞻佛。目精(jing)不(bu)瞬。不(bu)知身(shen)心(xin)。顛(dian)倒所在。佛興(xing)慈(ci)悲。哀愍阿難。及諸(zhu)(zhu)(zhu)大(da)(da)眾(zhong)。發海(hai)潮(chao)音。遍(bian)告同會。諸(zhu)(zhu)(zhu)善(shan)男子。我(wo)常說言。色心(xin)諸(zhu)(zhu)(zhu)緣。及心(xin)所使。諸(zhu)(zhu)(zhu)所緣法。惟心(xin)所現(xian)。汝身(shen)汝心(xin)。皆是(shi)妙(miao)明(ming)(ming)真(zhen)精(jing)妙(miao)心(xin)中所現(xian)物。云何汝等。遺失(shi)本妙(miao)。圓(yuan)妙(miao)明(ming)(ming)心(xin)。寶明(ming)(ming)妙(miao)性(xing)。認悟中迷。晦昧為(wei)(wei)(wei)空。空晦暗(an)中。結暗(an)為(wei)(wei)(wei)色。色雜(za)妄想(xiang)。想(xiang)相為(wei)(wei)(wei)身(shen)。聚緣內搖。趣外(wai)奔逸。昏擾(rao)擾(rao)相。以為(wei)(wei)(wei)心(xin)性(xing)。一(yi)迷為(wei)(wei)(wei)心(xin)。決定(ding)惑為(wei)(wei)(wei)色身(shen)之(zhi)內。不(bu)知色身(shen)。外(wai)洎山河虛(xu)空大(da)(da)地。咸是(shi)妙(miao)明(ming)(ming)真(zhen)心(xin)中物。譬(pi)如澄(cheng)清百千(qian)大(da)(da)海(hai)。棄之(zhi)。惟認一(yi)浮漚(ou)體(ti)。目為(wei)(wei)(wei)全潮(chao)。窮(qiong)盡瀛渤。汝等即是(shi)迷中倍人。如我(wo)垂手(shou)。等無(wu)差別。如來說為(wei)(wei)(wei)可憐愍者(zhe)。

【譯文】阿難與(yu)眾(zhong)人一(yi)時目瞪口呆，他(ta)們(men)(men)看(kan)著如(ru)(ru)來(lai)，竟(jing)然不(bu)知(zhi)自(zi)(zi)己身(shen)心(xin)(xin)(xin)(xin)的(de)(de)(de)顛倒(dao)在那(nei)里。如(ru)(ru)來(lai)恩賜(si)慈(ci)悲，悲憐眾(zhong)生(sheng)，于(yu)是發(fa)出海(hai)潮音，告示(shi)(shi)法會中各位(wei)：我常(chang)說，認知(zhi)外物(wu)(wu)(wu)(wu)的(de)(de)(de)心(xin)(xin)(xin)(xin)攀緣(yuan)(yuan)在世(shi)間(jian)器物(wu)(wu)(wu)(wu)世(shi)界之(zhi)上，這(zhe)(zhe)(zhe)(zhe)是由心(xin)(xin)(xin)(xin)來(lai)支使的(de)(de)(de)，而(er)這(zhe)(zhe)(zhe)(zhe)因(yin)心(xin)(xin)(xin)(xin)所攀緣(yuan)(yuan)的(de)(de)(de)世(shi)間(jian)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)形(xing)質器物(wu)(wu)(wu)(wu)，也只(zhi)是心(xin)(xin)(xin)(xin)的(de)(de)(de)現示(shi)(shi)而(er)已。你(ni)們(men)(men)的(de)(de)(de)身(shen)和心(xin)(xin)(xin)(xin)，原本都(dou)(dou)是由圓明(ming)止寂真智(zhi)慧心(xin)(xin)(xin)(xin)所現示(shi)(shi)出來(lai)的(de)(de)(de)。為什么說你(ni)們(men)(men)遣失(shi)(shi)了(le)原本屬于(yu)自(zi)(zi)己妙(miao)(miao)圓妙(miao)(miao)明(ming)心(xin)(xin)(xin)(xin)，遺失(shi)(shi)了(le)你(ni)們(men)(men)本來(lai)清凈無垢的(de)(de)(de)妙(miao)(miao)明(ming)本體(ti)呢(ni)(ni)？這(zhe)(zhe)(zhe)(zhe)是因(yin)為你(ni)們(men)(men)的(de)(de)(de)認識(shi)有了(le)迷(mi)(mi)惑。你(ni)們(men)(men)以(yi)(yi)心(xin)(xin)(xin)(xin)的(de)(de)(de)晦(hui)暗昏(hun)昧為空，就在這(zhe)(zhe)(zhe)(zhe)晦(hui)暗之(zhi)中，認識(shi)心(xin)(xin)(xin)(xin)聚集(ji)為色質器物(wu)(wu)(wu)(wu)，這(zhe)(zhe)(zhe)(zhe)易(yi)毀變礙的(de)(de)(de)形(xing)質世(shi)界則混雜(za)了(le)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)妄想(xiang)顛倒(dao)，種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)妄想(xiang)顛倒(dao)聚集(ji)在身(shen)內，從而(er)，心(xin)(xin)(xin)(xin)就被種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)色塵緣(yuan)(yuan)物(wu)(wu)(wu)(wu)搖蕩(dang)激動起來(lai)，于(yu)是就紛(fen)紛(fen)趨(qu)奔(ben)那(nei)易(yi)壞(huai)(huai)滯礙的(de)(de)(de)形(xing)質器物(wu)(wu)(wu)(wu)世(shi)界而(er)去，一(yi)派(pai)昏(hun)昧迷(mi)(mi)惑，擾動不(bu)安的(de)(de)(de)樣(yang)子。以(yi)(yi)如(ru)(ru)此昏(hun)昧不(bu)安為本真心(xin)(xin)(xin)(xin)體(ti)那(nei)妙(miao)(miao)圓妙(miao)(miao)明(ming)心(xin)(xin)(xin)(xin)就已然迷(mi)(mi)失(shi)(shi)了(le)。本心(xin)(xin)(xin)(xin)一(yi)旦迷(mi)(mi)失(shi)(shi)，就只(zhi)知(zhi)道這(zhe)(zhe)(zhe)(zhe)個心(xin)(xin)(xin)(xin)只(zhi)是種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)塵緣(yuan)(yuan)在易(yi)壞(huai)(huai)之(zhi)軀中的(de)(de)(de)聚集(ji)，哪(na)里還知(zhi)道這(zhe)(zhe)(zhe)(zhe)個物(wu)(wu)(wu)(wu)質之(zhi)軀，以(yi)(yi)及那(nei)些山川、河流、天空、大地，也都(dou)(dou)是如(ru)(ru)此妙(miao)(miao)明(ming)本心(xin)(xin)(xin)(xin)所現示(shi)(shi)出來(lai)的(de)(de)(de)事物(wu)(wu)(wu)(wu)呢(ni)(ni)？譬如(ru)(ru)那(nei)無邊無際的(de)(de)(de)大海(hai)本是澄澈(che)明(ming)靜的(de)(de)(de)，可是你(ni)們(men)(men)卻(que)全然不(bu)知(zhi)，反(fan)而(er)要以(yi)(yi)為那(nei)一(yi)小塊臭水洼就是整個大海(hai)，然后就依此而(er)說這(zhe)(zhe)(zhe)(zhe)大海(hai)全體(ti)都(dou)(dou)是腐臭的(de)(de)(de)。你(ni)們(men)(men)就是這(zhe)(zhe)(zhe)(zhe)種(zhong)(zhong)(zhong)(zhong)迷(mi)(mi)上加迷(mi)(mi)的(de)(de)(de)人，與(yu)我把手顛倒(dao)交換(huan)一(yi)樣(yang)，你(ni)們(men)(men)也是如(ru)(ru)此顛倒(dao)妄想(xiang)的(de)(de)(de)人啊！

【原文】阿難(nan)承佛悲救(jiu)深(shen)誨。垂泣(qi)叉手。而(er)白佛言。我(wo)雖(sui)承佛如(ru)是妙(miao)音。悟(wu)妙(miao)明心(xin)(xin)。元所(suo)圓(yuan)滿。常住心(xin)(xin)地(di)。而(er)我(wo)悟(wu)佛現說法音。現以緣心(xin)(xin)。允所(suo)瞻仰。徒獲此心(xin)(xin)。未(wei)敢認為本元心(xin)(xin)地(di)。愿(yuan)佛哀愍。宣示圓(yuan)音。拔(ba)我(wo)疑根。歸(gui)無上道(dao)。

【譯文】如(ru)來為(wei)這些可悲憐的人說(shuo)法以后，阿難領受到了如(ru)來的慈悲救度(du)和深切的教誨。他垂(chui)手哭泣起來，并對如(ru)來說(shuo)：我(wo)(wo)雖(sui)然(ran)領承了如(ru)來宣示(shi)的無(wu)上(shang)佛法，覺悟到妙明心(xin)本來即是圓滿不差別，是常存的心(xin)靈境界。然(ran)而(er)，我(wo)(wo)卻是以攀(pan)緣之(zhi)心(xin)去認知佛所(suo)現示(shi)的無(wu)上(shang)法音，我(wo)(wo)只是觀瞻仰視，所(suo)以，我(wo)(wo)聽(ting)聞佛法，也(ye)只是徒然(ran)獲取了這個心(xin)，并不敢(gan)以為(wei)我(wo)(wo)已覺悟到了本元的那個妙明心(xin)。祈愿如(ru)來哀憐，為(wei)我(wo)(wo)們(men)(men)宣示(shi)無(wu)上(shang)佛音，拔除我(wo)(wo)們(men)(men)迷昧的根柢(di)，引我(wo)(wo)們(men)(men)歸(gui)入無(wu)上(shang)智慧之(zhi)路。

【原文】佛告(gao)阿(a)難。汝(ru)等尚以(yi)緣心(xin)(xin)聽法。此法亦緣。非(fei)得法性(xing)。如(ru)人以(yi)手。指(zhi)月(yue)示人。彼(bi)人因指(zhi)。當應看(kan)月(yue)。若復觀指(zhi)。以(yi)為月(yue)體。此人豈惟(wei)(wei)亡(wang)失月(yue)輪(lun)。亦亡(wang)其指(zhi)。何以(yi)故。以(yi)所(suo)標指(zhi)。為明(ming)(ming)月(yue)故。豈惟(wei)(wei)亡(wang)指(zhi)。亦復不識明(ming)(ming)之(zhi)與暗(an)。何以(yi)故。即以(yi)指(zhi)體。為月(yue)明(ming)(ming)性(xing)。明(ming)(ming)暗(an)二(er)性(xing)。無(wu)(wu)所(suo)了故。汝(ru)亦如(ru)是(shi)。若以(yi)分(fen)別(bie)我說法音(yin)。為汝(ru)心(xin)(xin)者。此心(xin)(xin)自應離分(fen)別(bie)音(yin)。有分(fen)別(bie)性(xing)。譬(pi)如(ru)有客。寄(ji)宿旅(lv)亭(ting)。暫止便去(qu)(qu)。終不常(chang)住。而掌亭(ting)人。都(dou)無(wu)(wu)所(suo)去(qu)(qu)。名為亭(ting)主。此亦如(ru)是(shi)。若真汝(ru)心(xin)(xin)。則(ze)(ze)無(wu)(wu)所(suo)去(qu)(qu)。云何離聲。無(wu)(wu)分(fen)別(bie)性(xing)。斯(si)則(ze)(ze)豈惟(wei)(wei)聲分(fen)別(bie)心(xin)(xin)。分(fen)別(bie)我容。離諸(zhu)色相。無(wu)(wu)分(fen)別(bie)性(xing)。如(ru)是(shi)乃至分(fen)別(bie)都(dou)無(wu)(wu)。非(fei)色非(fei)空。拘舍離等。昧為冥(ming)諦。離諸(zhu)法緣。無(wu)(wu)分(fen)別(bie)性(xing)。則(ze)(ze)汝(ru)心(xin)(xin)性(xing)。各(ge)有所(suo)還。云何為主。

【譯文】如來(lai)告訴(su)阿難：你(ni)(ni)(ni)們還只(zhi)是(shi)(shi)(shi)以(yi)(yi)攀緣(yuan)之心(xin)(xin)(xin)(xin)(xin)來(lai)聽(ting)我(wo)宣示(shi)佛法(fa)，那(nei)么(me)(me)(me)，我(wo)所(suo)(suo)說法(fa)對于(yu)你(ni)(ni)(ni)們，仍然只(zhi)是(shi)(shi)(shi)緣(yuan)物而(er)已，你(ni)(ni)(ni)們并(bing)沒(mei)(mei)(mei)有(you)獲得對于(yu)佛法(fa)真(zhen)體的(de)(de)覺知。就(jiu)(jiu)像有(you)人(ren)(ren)向(xiang)人(ren)(ren)指(zhi)示(shi)月(yue)(yue)(yue)(yue)亮(liang)(liang)(liang)(liang)，這(zhe)(zhe)(zhe)人(ren)(ren)就(jiu)(jiu)應(ying)當依著(zhu)這(zhe)(zhe)(zhe)指(zhi)示(shi)去看(kan)月(yue)(yue)(yue)(yue)亮(liang)(liang)(liang)(liang)，如果(guo)只(zhi)以(yi)(yi)手(shou)(shou)的(de)(de)指(zhi)示(shi)就(jiu)(jiu)以(yi)(yi)為(wei)是(shi)(shi)(shi)月(yue)(yue)(yue)(yue)亮(liang)(liang)(liang)(liang)，那(nei)么(me)(me)(me)這(zhe)(zhe)(zhe)人(ren)(ren)不(bu)(bu)(bu)(bu)僅看(kan)不(bu)(bu)(bu)(bu)到月(yue)(yue)(yue)(yue)亮(liang)(liang)(liang)(liang)，也看(kan)不(bu)(bu)(bu)(bu)到那(nei)手(shou)(shou)的(de)(de)指(zhi)示(shi)了。為(wei)什么(me)(me)(me)？因為(wei)這(zhe)(zhe)(zhe)人(ren)(ren)以(yi)(yi)指(zhi)向(xiang)月(yue)(yue)(yue)(yue)亮(liang)(liang)(liang)(liang)的(de)(de)手(shou)(shou)為(wei)月(yue)(yue)(yue)(yue)亮(liang)(liang)(liang)(liang)，這(zhe)(zhe)(zhe)又不(bu)(bu)(bu)(bu)僅是(shi)(shi)(shi)看(kan)不(bu)(bu)(bu)(bu)到手(shou)(shou)的(de)(de)指(zhi)示(shi)，這(zhe)(zhe)(zhe)也是(shi)(shi)(shi)不(bu)(bu)(bu)(bu)能(neng)識(shi)別(bie)明(ming)和暗。為(wei)什么(me)(me)(me)？因為(wei)這(zhe)(zhe)(zhe)人(ren)(ren)以(yi)(yi)手(shou)(shou)的(de)(de)指(zhi)示(shi)為(wei)月(yue)(yue)(yue)(yue)亮(liang)(liang)(liang)(liang)的(de)(de)明(ming)亮(liang)(liang)(liang)(liang)性(xing)質，雖(sui)然手(shou)(shou)的(de)(de)指(zhi)示(shi)和月(yue)(yue)(yue)(yue)亮(liang)(liang)(liang)(liang)的(de)(de)明(ming)與暗是(shi)(shi)(shi)孑然分(fen)(fen)明(ming)的(de)(de)，可是(shi)(shi)(shi)這(zhe)(zhe)(zhe)人(ren)(ren)卻(que)不(bu)(bu)(bu)(bu)能(neng)了解這(zhe)(zhe)(zhe)些。你(ni)(ni)(ni)也是(shi)(shi)(shi)這(zhe)(zhe)(zhe)樣(yang)。如果(guo)你(ni)(ni)(ni)以(yi)(yi)聽(ting)我(wo)說法(fa)的(de)(de)心(xin)(xin)(xin)(xin)(xin)為(wei)你(ni)(ni)(ni)的(de)(de)本(ben)心(xin)(xin)(xin)(xin)(xin)，那(nei)么(me)(me)(me)這(zhe)(zhe)(zhe)個(ge)心(xin)(xin)(xin)(xin)(xin)就(jiu)(jiu)是(shi)(shi)(shi)與我(wo)所(suo)(suo)說的(de)(de)法(fa)音(yin)有(you)分(fen)(fen)別(bie)的(de)(de)心(xin)(xin)(xin)(xin)(xin)，這(zhe)(zhe)(zhe)個(ge)心(xin)(xin)(xin)(xin)(xin)自此就(jiu)(jiu)有(you)了分(fen)(fen)別(bie)性(xing)。譬(pi)如客人(ren)(ren)寄(ji)宿(su)旅店，住了又走了，不(bu)(bu)(bu)(bu)會(hui)常(chang)住不(bu)(bu)(bu)(bu)走，可是(shi)(shi)(shi)旅店的(de)(de)主人(ren)(ren)卻(que)不(bu)(bu)(bu)(bu)會(hui)走，因為(wei)他(ta)是(shi)(shi)(shi)掌持人(ren)(ren)。心(xin)(xin)(xin)(xin)(xin)也是(shi)(shi)(shi)這(zhe)(zhe)(zhe)樣(yang)，你(ni)(ni)(ni)的(de)(de)真(zhen)實(shi)之心(xin)(xin)(xin)(xin)(xin)沒(mei)(mei)(mei)有(you)地(di)方可去，哪還說什么(me)(me)(me)，離開(kai)了聽(ting)說的(de)(de)聲音(yin)這(zhe)(zhe)(zhe)心(xin)(xin)(xin)(xin)(xin)就(jiu)(jiu)沒(mei)(mei)(mei)有(you)了分(fen)(fen)別(bie)性(xing)？這(zhe)(zhe)(zhe)哪里只(zhi)是(shi)(shi)(shi)聽(ting)到聲音(yin)使這(zhe)(zhe)(zhe)個(ge)心(xin)(xin)(xin)(xin)(xin)生出(chu)分(fen)(fen)別(bie)性(xing)，就(jiu)(jiu)是(shi)(shi)(shi)其它，比如能(neng)分(fen)(fen)別(bie)我(wo)的(de)(de)容顏的(de)(de)心(xin)(xin)(xin)(xin)(xin)，離開(kai)了所(suo)(suo)見容顏，也沒(mei)(mei)(mei)有(you)分(fen)(fen)別(bie)性(xing)。離開(kai)一切形質世界，就(jiu)(jiu)沒(mei)(mei)(mei)有(you)心(xin)(xin)(xin)(xin)(xin)的(de)(de)分(fen)(fen)別(bie)性(xing)，心(xin)(xin)(xin)(xin)(xin)沒(mei)(mei)(mei)有(you)分(fen)(fen)別(bie)，那(nei)么(me)(me)(me)一切分(fen)(fen)別(bie)都沒(mei)(mei)(mei)有(you)了，既(ji)沒(mei)(mei)(mei)有(you)住在形質器物世界，也不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)住在空無所(suo)(suo)有(you)之上。像拘舍離那(nei)些外(wai)道，并(bing)不(bu)(bu)(bu)(bu)能(neng)明(ming)了這(zhe)(zhe)(zhe)個(ge)真(zhen)理(li)。其實(shi)離棄一切認知緣(yuan)物，心(xin)(xin)(xin)(xin)(xin)就(jiu)(jiu)不(bu)(bu)(bu)(bu)生分(fen)(fen)別(bie)，而(er)你(ni)(ni)(ni)的(de)(de)心(xin)(xin)(xin)(xin)(xin)就(jiu)(jiu)會(hui)返還到本(ben)來(lai)的(de)(de)地(di)方，這(zhe)(zhe)(zhe)時，你(ni)(ni)(ni)的(de)(de)心(xin)(xin)(xin)(xin)(xin)就(jiu)(jiu)是(shi)(shi)(shi)主人(ren)(ren)了。

【原文】阿難言。若我(wo)(wo)心(xin)性。各有(you)所還。則(ze)如來說。妙明元(yuan)心(xin)。云何無(wu)還。惟垂哀愍。為我(wo)(wo)宣說。

【譯文】阿(a)難說：如(ru)果我(wo)的(de)心各有返歸的(de)地方，那么如(ru)來宣說那妙明(ming)本心時，為什么又要講(jiang)這本心原來是無所返還的(de)呢？懇請如(ru)來為我(wo)宣說。

【原文】佛告阿(a)(a)難。且汝(ru)(ru)見(jian)我。見(jian)精明(ming)元(yuan)。此(ci)見(jian)雖非(fei)妙(miao)精明(ming)心。如第二月(yue)(yue)(yue)。非(fei)是(shi)月(yue)(yue)(yue)影。汝(ru)(ru)應諦聽。今當(dang)(dang)示汝(ru)(ru)無(wu)所(suo)還(huan)地。阿(a)(a)難。此(ci)大講堂。洞開東(dong)方(fang)。日(ri)輪升天。則有明(ming)耀。中夜黑(hei)月(yue)(yue)(yue)。云霧晦暝。則復(fu)(fu)昏暗。戶牖之(zhi)隙。則復(fu)(fu)見(jian)通。墻宇之(zhi)間。則復(fu)(fu)觀(guan)壅。分別(bie)(bie)之(zhi)處。則復(fu)(fu)見(jian)緣。頑虛之(zhi)中。遍是(shi)空性(xing)。郁孛之(zhi)象。則紆(yu)昏塵。澄霽斂氛。又觀(guan)清凈。阿(a)(a)難。汝(ru)(ru)咸看此(ci)諸(zhu)變化相。吾今各還(huan)本所(suo)因處。云何(he)本因。阿(a)(a)難。此(ci)諸(zhu)變化。明(ming)還(huan)日(ri)輪。何(he)以(yi)故。無(wu)日(ri)不(bu)(bu)明(ming)。明(ming)因屬日(ri)。是(shi)故還(huan)日(ri)。暗還(huan)黑(hei)月(yue)(yue)(yue)。通還(huan)戶牖。壅還(huan)墻宇。緣還(huan)分別(bie)(bie)。頑虛還(huan)空。郁孛還(huan)塵。清明(ming)還(huan)霽。則諸(zhu)世間一(yi)切所(suo)有。不(bu)(bu)出斯類。汝(ru)(ru)見(jian)八種見(jian)精明(ming)性(xing)。當(dang)(dang)欲誰還(huan)。何(he)以(yi)故。若還(huan)于明(ming)。則不(bu)(bu)明(ming)時。無(wu)復(fu)(fu)見(jian)暗。雖明(ming)暗等。種種差別(bie)(bie)。見(jian)無(wu)差別(bie)(bie)。諸(zhu)可(ke)還(huan)者。自(zi)然非(fei)汝(ru)(ru)。不(bu)(bu)汝(ru)(ru)還(huan)者。非(fei)汝(ru)(ru)而誰。則知汝(ru)(ru)心。本妙(miao)明(ming)凈。汝(ru)(ru)自(zi)迷悶(men)。喪本受輪。于生死中。常被漂溺。是(shi)故。如來名可(ke)憐愍。

【譯文】如來(lai)(lai)告訴阿(a)難(nan)：當(dang)(dang)你(ni)(ni)(ni)(ni)(ni)(ni)看(kan)(kan)(kan)我(wo)時，你(ni)(ni)(ni)(ni)(ni)(ni)的(de)觀(guan)見(jian)本(ben)身原來(lai)(lai)是精(jing)微明(ming)白的(de)，但(dan)是你(ni)(ni)(ni)(ni)(ni)(ni)這(zhe)(zhe)(zhe)(zhe)個(ge)觀(guan)見(jian)并不就(jiu)是妙精(jing)明(ming)心本(ben)身，而(er)是第二個(ge)月(yue)(yue)，但(dan)決不是月(yue)(yue)的(de)影子。你(ni)(ni)(ni)(ni)(ni)(ni)仔(zi)細聽吧(ba)！我(wo)現在就(jiu)為(wei)你(ni)(ni)(ni)(ni)(ni)(ni)宣示(shi)心的(de)無所(suo)返(fan)(fan)(fan)(fan)還(huan)(huan)(huan)(huan)的(de)境界。阿(a)難(nan)，這(zhe)(zhe)(zhe)(zhe)個(ge)大講(jiang)堂門(men)戶向(xiang)著(zhu)東方(fang)(fang)敞開，太陽升(sheng)空時，講(jiang)堂就(jiu)明(ming)亮(liang)起(qi)來(lai)(lai)，夜間(jian)月(yue)(yue)昏(hun)無光(guang)(guang)，云遮(zhe)霧罩，講(jiang)堂就(jiu)又(you)昏(hun)暗起(qi)來(lai)(lai)，通(tong)(tong)過門(men)窗(chuang)間(jian)的(de)縫隙可(ke)看(kan)(kan)(kan)出去，而(er)對著(zhu)墻壁房屋則(ze)只(zhi)能(neng)看(kan)(kan)(kan)到(dao)堵塞(sai)，但(dan)它們之(zhi)(zhi)(zhi)間(jian)的(de)間(jian)隔分離處就(jiu)可(ke)以看(kan)(kan)(kan)到(dao)外(wai)物(wu)。虛(xu)空之(zhi)(zhi)(zhi)中一(yi)無所(suo)有(you)，壅(yong)塞(sai)的(de)大地則(ze)一(yi)片(pian)渾沌(dun)，云氣(qi)澄斂時則(ze)一(yi)派晴明(ming)。阿(a)難(nan)，在這(zhe)(zhe)(zhe)(zhe)些變化事(shi)物(wu)之(zhi)(zhi)(zhi)中，光(guang)(guang)明(ming)當(dang)(dang)返(fan)(fan)(fan)(fan)還(huan)(huan)(huan)(huan)到(dao)太陽那(nei)(nei)里(li)。為(wei)什(shen)么(me)(me)呢(ni)(ni)？沒(mei)有(you)太陽就(jiu)沒(mei)有(you)光(guang)(guang)明(ming)，產生(sheng)光(guang)(guang)明(ming)的(de)本(ben)因是太陽，所(suo)以讓它返(fan)(fan)(fan)(fan)還(huan)(huan)(huan)(huan)到(dao)那(nei)(nei)里(li)。如此，則(ze)昏(hun)暗當(dang)(dang)返(fan)(fan)(fan)(fan)還(huan)(huan)(huan)(huan)給(gei)(gei)(gei)(gei)暗月(yue)(yue)，通(tong)(tong)明(ming)當(dang)(dang)返(fan)(fan)(fan)(fan)還(huan)(huan)(huan)(huan)給(gei)(gei)(gei)(gei)門(men)窗(chuang)，堵塞(sai)當(dang)(dang)返(fan)(fan)(fan)(fan)還(huan)(huan)(huan)(huan)給(gei)(gei)(gei)(gei)墻宇，緣(yuan)塵外(wai)物(wu)當(dang)(dang)返(fan)(fan)(fan)(fan)還(huan)(huan)(huan)(huan)俗(su)間(jian)隔分離性，空無返(fan)(fan)(fan)(fan)還(huan)(huan)(huan)(huan)到(dao)虛(xu)空，渾濁(zhuo)返(fan)(fan)(fan)(fan)還(huan)(huan)(huan)(huan)給(gei)(gei)(gei)(gei)壅(yong)塞(sai)大地，晴明(ming)當(dang)(dang)返(fan)(fan)(fan)(fan)還(huan)(huan)(huan)(huan)給(gei)(gei)(gei)(gei)澄斂的(de)云氣(qi)。世間(jian)一(yi)切事(shi)物(wu)，都可(ke)以這(zhe)(zhe)(zhe)(zhe)樣(yang)一(yi)一(yi)返(fan)(fan)(fan)(fan)還(huan)(huan)(huan)(huan)。你(ni)(ni)(ni)(ni)(ni)(ni)所(suo)見(jian)這(zhe)(zhe)(zhe)(zhe)八種觀(guan)見(jian)，應(ying)當(dang)(dang)返(fan)(fan)(fan)(fan)還(huan)(huan)(huan)(huan)給(gei)(gei)(gei)(gei)誰(shui)(shui)呢(ni)(ni)？為(wei)什(shen)么(me)(me)這(zhe)(zhe)(zhe)(zhe)么(me)(me)說？如果你(ni)(ni)(ni)(ni)(ni)(ni)將觀(guan)見(jian)返(fan)(fan)(fan)(fan)還(huan)(huan)(huan)(huan)給(gei)(gei)(gei)(gei)光(guang)(guang)明(ming)，那(nei)(nei)么(me)(me)沒(mei)有(you)光(guang)(guang)明(ming)時，你(ni)(ni)(ni)(ni)(ni)(ni)就(jiu)不能(neng)看(kan)(kan)(kan)到(dao)昏(hun)暗，雖然像光(guang)(guang)明(ming)、昏(hun)暗這(zhe)(zhe)(zhe)(zhe)些事(shi)物(wu)有(you)種種差別，然而(er)你(ni)(ni)(ni)(ni)(ni)(ni)的(de)觀(guan)見(jian)本(ben)身并沒(mei)有(you)差別，它們所(suo)要返(fan)(fan)(fan)(fan)還(huan)(huan)(huan)(huan)的(de)地方(fang)(fang)并不是你(ni)(ni)(ni)(ni)(ni)(ni)這(zhe)(zhe)(zhe)(zhe)里(li)。不返(fan)(fan)(fan)(fan)還(huan)(huan)(huan)(huan)到(dao)你(ni)(ni)(ni)(ni)(ni)(ni)這(zhe)(zhe)(zhe)(zhe)里(li)的(de)，不是你(ni)(ni)(ni)(ni)(ni)(ni)自(zi)己又(you)是誰(shui)(shui)呢(ni)(ni)？這(zhe)(zhe)(zhe)(zhe)就(jiu)知道了(le)，你(ni)(ni)(ni)(ni)(ni)(ni)的(de)心本(ben)來(lai)(lai)是妙明(ming)清凈的(de)，只(zhi)因你(ni)(ni)(ni)(ni)(ni)(ni)自(zi)己迷失了(le)，才喪失了(le)本(ben)心，從而(er)淪入流(liu)轉，在那(nei)(nei)生(sheng)死煩惱之(zhi)(zhi)(zhi)中漂泊沉溺，所(suo)以如來(lai)(lai)叫你(ni)(ni)(ni)(ni)(ni)(ni)為(wei)可(ke)憐蟲。

【原文】阿難言。我雖識此(ci)見性(xing)無還(huan)。云何得知是我真性(xing)。

【譯文】阿難說：雖然(ran)我意識得(de)到觀見本身(shen)本來就(jiu)(jiu)不返還到什么地方，可是(shi)，怎么能(neng)夠知道這就(jiu)(jiu)是(shi)我的真實本性呢？

【原文】佛(fo)告(gao)阿(a)(a)(a)難。吾今問(wen)汝(ru)(ru)(ru)(ru)。今汝(ru)(ru)(ru)(ru)未得(de)無(wu)漏(lou)清(qing)凈(jing)。承佛(fo)神力。見(jian)(jian)(jian)(jian)于(yu)初禪。得(de)無(wu)障礙。而(er)(er)阿(a)(a)(a)那(nei)律。見(jian)(jian)(jian)(jian)閻浮提(ti)。如(ru)(ru)觀(guan)掌(zhang)中庵(an)摩(mo)羅果(guo)。諸(zhu)菩薩等。見(jian)(jian)(jian)(jian)百千(qian)界(jie)。十方如(ru)(ru)來。窮盡微塵(chen)(chen)清(qing)凈(jing)國土。無(wu)所不(bu)矚。眾生洞視。不(bu)過分(fen)寸。阿(a)(a)(a)難。且(qie)吾與汝(ru)(ru)(ru)(ru)。觀(guan)四(si)天(tian)王(wang)所住宮殿。中間(jian)遍覽(lan)水陸空行(xing)。雖(sui)有昏(hun)明(ming)。種(zhong)種(zhong)形(xing)像。無(wu)非(fei)(fei)(fei)(fei)(fei)前塵(chen)(chen)。分(fen)別留礙。汝(ru)(ru)(ru)(ru)應于(yu)此。分(fen)別自他。今吾將汝(ru)(ru)(ru)(ru)擇(ze)于(yu)見(jian)(jian)(jian)(jian)中。誰是(shi)(shi)我(wo)體(ti)。誰為物(wu)象。阿(a)(a)(a)難。極(ji)汝(ru)(ru)(ru)(ru)見(jian)(jian)(jian)(jian)源(yuan)。從日月宮。是(shi)(shi)物(wu)非(fei)(fei)(fei)(fei)(fei)汝(ru)(ru)(ru)(ru)。至七金山。周遍諦觀(guan)。雖(sui)種(zhong)種(zhong)光。亦物(wu)非(fei)(fei)(fei)(fei)(fei)汝(ru)(ru)(ru)(ru)。漸漸更觀(guan)。云(yun)騰鳥飛。風動塵(chen)(chen)起。樹木山川。草(cao)芥人畜。咸物(wu)非(fei)(fei)(fei)(fei)(fei)汝(ru)(ru)(ru)(ru)。阿(a)(a)(a)難。是(shi)(shi)諸(zhu)近遠諸(zhu)有物(wu)性(xing)(xing)。雖(sui)復差殊。同(tong)汝(ru)(ru)(ru)(ru)見(jian)(jian)(jian)(jian)精(jing)。清(qing)凈(jing)所矚。則(ze)諸(zhu)物(wu)類。自有差別。見(jian)(jian)(jian)(jian)性(xing)(xing)無(wu)殊。此精(jing)妙(miao)明(ming)。誠汝(ru)(ru)(ru)(ru)見(jian)(jian)(jian)(jian)性(xing)(xing)。若(ruo)見(jian)(jian)(jian)(jian)是(shi)(shi)物(wu)。則(ze)汝(ru)(ru)(ru)(ru)亦可見(jian)(jian)(jian)(jian)吾之(zhi)(zhi)見(jian)(jian)(jian)(jian)。若(ruo)同(tong)見(jian)(jian)(jian)(jian)者。名為見(jian)(jian)(jian)(jian)吾。吾不(bu)見(jian)(jian)(jian)(jian)時(shi)。何不(bu)見(jian)(jian)(jian)(jian)吾不(bu)見(jian)(jian)(jian)(jian)之(zhi)(zhi)處。若(ruo)見(jian)(jian)(jian)(jian)不(bu)見(jian)(jian)(jian)(jian)。自然(ran)非(fei)(fei)(fei)(fei)(fei)彼不(bu)見(jian)(jian)(jian)(jian)之(zhi)(zhi)相。若(ruo)不(bu)見(jian)(jian)(jian)(jian)吾不(bu)見(jian)(jian)(jian)(jian)之(zhi)(zhi)地。自然(ran)非(fei)(fei)(fei)(fei)(fei)物(wu)。云(yun)何非(fei)(fei)(fei)(fei)(fei)汝(ru)(ru)(ru)(ru)。又則(ze)汝(ru)(ru)(ru)(ru)今見(jian)(jian)(jian)(jian)物(wu)之(zhi)(zhi)時(shi)。汝(ru)(ru)(ru)(ru)既見(jian)(jian)(jian)(jian)物(wu)。物(wu)亦見(jian)(jian)(jian)(jian)汝(ru)(ru)(ru)(ru)。體(ti)性(xing)(xing)紛雜(za)。則(ze)汝(ru)(ru)(ru)(ru)與我(wo)。并(bing)諸(zhu)世(shi)間(jian)。不(bu)成安(an)立。阿(a)(a)(a)難。若(ruo)汝(ru)(ru)(ru)(ru)見(jian)(jian)(jian)(jian)時(shi)。是(shi)(shi)汝(ru)(ru)(ru)(ru)非(fei)(fei)(fei)(fei)(fei)我(wo)。見(jian)(jian)(jian)(jian)性(xing)(xing)周遍。非(fei)(fei)(fei)(fei)(fei)汝(ru)(ru)(ru)(ru)而(er)(er)誰。云(yun)何自疑汝(ru)(ru)(ru)(ru)之(zhi)(zhi)真性(xing)(xing)。性(xing)(xing)汝(ru)(ru)(ru)(ru)不(bu)真。取我(wo)求實。

【譯文】如(ru)來(lai)告訴(su)阿(a)難(nan)：我(wo)(wo)現在(zai)問你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)，你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)現在(zai)沒(mei)有(you)(you)達(da)到(dao)無(wu)(wu)漏清凈(jing)智(zhi)慧的(de)(de)(de)(de)(de)(de)果(guo)位，領(ling)承佛的(de)(de)(de)(de)(de)(de)神力，你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)知見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)智(zhi)慧巳(si)達(da)到(dao)了(le)(le)初禪地步(bu)，你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)已得到(dao)了(le)(le)無(wu)(wu)遮無(wu)(wu)障的(de)(de)(de)(de)(de)(de)知見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)本(ben)(ben)領(ling)。可(ke)(ke)是(shi)(shi)(shi)(shi)(shi)(shi)，阿(a)那(nei)(nei)(nei)(nei)律的(de)(de)(de)(de)(de)(de)天(tian)眼看(kan)(kan)(kan)(kan)(kan)(kan)(kan)(kan)那(nei)(nei)(nei)(nei)閻(yan)浮提，就(jiu)(jiu)(jiu)像看(kan)(kan)(kan)(kan)(kan)(kan)(kan)(kan)手掌(zhang)中(zhong)(zhong)的(de)(de)(de)(de)(de)(de)庵(an)藦(mo)羅(luo)果(guo)一(yi)樣(yang)(yang)，那(nei)(nei)(nei)(nei)些(xie)(xie)菩薩們(men)，則看(kan)(kan)(kan)(kan)(kan)(kan)(kan)(kan)得到(dao)成百(bai)上千無(wu)(wu)數世(shi)(shi)界，而那(nei)(nei)(nei)(nei)些(xie)(xie)各(ge)方如(ru)來(lai)佛，則能夠看(kan)(kan)(kan)(kan)(kan)(kan)(kan)(kan)盡那(nei)(nei)(nei)(nei)微(wei)塵(chen)(chen)細(xi)土(tu)般(ban)的(de)(de)(de)(de)(de)(de)清凈(jing)國土(tu)，他們(men)沒(mei)有(you)(you)什么(me)(me)不(bu)(bu)(bu)(bu)(bu)能看(kan)(kan)(kan)(kan)(kan)(kan)(kan)(kan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)，而眾生所(suo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)，不(bu)(bu)(bu)(bu)(bu)過只是(shi)(shi)(shi)(shi)(shi)(shi)分寸之(zhi)間(jian)。阿(a)難(nan)，讓我(wo)(wo)和你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)一(yi)起(qi)去(qu)看(kan)(kan)(kan)(kan)(kan)(kan)(kan)(kan)看(kan)(kan)(kan)(kan)(kan)(kan)(kan)(kan)四天(tian)王的(de)(de)(de)(de)(de)(de)宮(gong)殿吧！這(zhe)(zhe)(zhe)些(xie)(xie)遍(bian)(bian)布所(suo)有(you)(you)水里(li)(li)、陸(lu)上、空(kong)中(zhong)(zhong)的(de)(de)(de)(de)(de)(de)事(shi)物(wu)(wu)(wu)(wu)，雖(sui)然(ran)(ran)有(you)(you)昏暗(an)、明(ming)亮種(zhong)種(zhong)形(xing)狀(zhuang)，不(bu)(bu)(bu)(bu)(bu)過也(ye)是(shi)(shi)(shi)(shi)(shi)(shi)面(mian)前器(qi)物(wu)(wu)(wu)(wu)世(shi)(shi)界的(de)(de)(de)(de)(de)(de)種(zhong)種(zhong)形(xing)質障礙(ai)，你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)應當在(zai)這(zhe)(zhe)(zhe)里(li)(li)區別出自(zi)(zi)(zi)性和它(ta)物(wu)(wu)(wu)(wu)。現在(zai)，譬如(ru)我(wo)(wo)就(jiu)(jiu)(jiu)在(zai)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)之(zhi)中(zhong)(zhong)了(le)(le)，我(wo)(wo)正(zheng)帶你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)區別，誰(shui)是(shi)(shi)(shi)(shi)(shi)(shi)自(zi)(zi)(zi)性？誰(shui)是(shi)(shi)(shi)(shi)(shi)(shi)外(wai)物(wu)(wu)(wu)(wu)？阿(a)難(nan)，窮極(ji)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)源頭(tou)，從日月宮(gong)那(nei)(nei)(nei)(nei)里(li)(li)觀(guan)(guan)(guan)看(kan)(kan)(kan)(kan)(kan)(kan)(kan)(kan)，但(dan)它(ta)是(shi)(shi)(shi)(shi)(shi)(shi)物(wu)(wu)(wu)(wu)而不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)。現在(zai)到(dao)七金山了(le)(le)，你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)四下仔細(xi)觀(guan)(guan)(guan)看(kan)(kan)(kan)(kan)(kan)(kan)(kan)(kan)，那(nei)(nei)(nei)(nei)些(xie)(xie)各(ge)種(zhong)各(ge)樣(yang)(yang)的(de)(de)(de)(de)(de)(de)光色彩虹，也(ye)都是(shi)(shi)(shi)(shi)(shi)(shi)物(wu)(wu)(wu)(wu)而不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)。你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)慢慢再看(kan)(kan)(kan)(kan)(kan)(kan)(kan)(kan)，那(nei)(nei)(nei)(nei)云(yun)騰鳥飛，風動(dong)塵(chen)(chen)起(qi)，那(nei)(nei)(nei)(nei)些(xie)(xie)樹木(mu)、山川、草芥、人物(wu)(wu)(wu)(wu)、牲畜，也(ye)都是(shi)(shi)(shi)(shi)(shi)(shi)物(wu)(wu)(wu)(wu)而不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)。阿(a)難(nan)，這(zhe)(zhe)(zhe)些(xie)(xie)遠遠近近的(de)(de)(de)(de)(de)(de)物(wu)(wu)(wu)(wu)質，雖(sui)然(ran)(ran)各(ge)有(you)(you)各(ge)的(de)(de)(de)(de)(de)(de)形(xing)質，但(dan)都被(bei)(bei)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)一(yi)一(yi)看(kan)(kan)(kan)(kan)(kan)(kan)(kan)(kan)遍(bian)(bian)，這(zhe)(zhe)(zhe)些(xie)(xie)事(shi)物(wu)(wu)(wu)(wu)有(you)(you)種(zhong)種(zhong)差別，可(ke)(ke)是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)本(ben)(ben)身(shen)卻(que)沒(mei)有(you)(you)什么(me)(me)差別。這(zhe)(zhe)(zhe)精微(wei)妙明(ming)的(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)，就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)那(nei)(nei)(nei)(nei)看(kan)(kan)(kan)(kan)(kan)(kan)(kan)(kan)的(de)(de)(de)(de)(de)(de)本(ben)(ben)性。如(ru)果(guo)這(zhe)(zhe)(zhe)個(ge)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)本(ben)(ben)身(shen)是(shi)(shi)(shi)(shi)(shi)(shi)個(ge)事(shi)物(wu)(wu)(wu)(wu)，那(nei)(nei)(nei)(nei)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)也(ye)可(ke)(ke)以看(kan)(kan)(kan)(kan)(kan)(kan)(kan)(kan)到(dao)我(wo)(wo)的(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)了(le)(le)。如(ru)果(guo)我(wo)(wo)們(men)同時(shi)看(kan)(kan)(kan)(kan)(kan)(kan)(kan)(kan)一(yi)件事(shi)物(wu)(wu)(wu)(wu)，就(jiu)(jiu)(jiu)以為這(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)我(wo)(wo)的(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)被(bei)(bei)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)看(kan)(kan)(kan)(kan)(kan)(kan)(kan)(kan)到(dao)，那(nei)(nei)(nei)(nei)么(me)(me)，當我(wo)(wo)閉下眼睛(jing)不(bu)(bu)(bu)(bu)(bu)去(qu)看(kan)(kan)(kan)(kan)(kan)(kan)(kan)(kan)時(shi)，你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)為什么(me)(me)又(you)看(kan)(kan)(kan)(kan)(kan)(kan)(kan)(kan)不(bu)(bu)(bu)(bu)(bu)到(dao)我(wo)(wo)的(de)(de)(de)(de)(de)(de)沒(mei)有(you)(you)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)呢(ni)？如(ru)果(guo)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)看(kan)(kan)(kan)(kan)(kan)(kan)(kan)(kan)到(dao)了(le)(le)我(wo)(wo)沒(mei)有(you)(you)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)，這(zhe)(zhe)(zhe)個(ge)沒(mei)有(you)(you)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)自(zi)(zi)(zi)然(ran)(ran)就(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)會是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)沒(mei)有(you)(you)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)。如(ru)果(guo)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)不(bu)(bu)(bu)(bu)(bu)能看(kan)(kan)(kan)(kan)(kan)(kan)(kan)(kan)到(dao)我(wo)(wo)沒(mei)有(you)(you)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)，那(nei)(nei)(nei)(nei)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)也(ye)就(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)所(suo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)物(wu)(wu)(wu)(wu)質的(de)(de)(de)(de)(de)(de)東西。這(zhe)(zhe)(zhe)時(shi)，難(nan)道(dao)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)本(ben)(ben)身(shen)不(bu)(bu)(bu)(bu)(bu)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)真實本(ben)(ben)性？另外(wai)，當你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)看(kan)(kan)(kan)(kan)(kan)(kan)(kan)(kan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)事(shi)物(wu)(wu)(wu)(wu)的(de)(de)(de)(de)(de)(de)時(shi)候，同時(shi)物(wu)(wu)(wu)(wu)也(ye)看(kan)(kan)(kan)(kan)(kan)(kan)(kan)(kan)到(dao)了(le)(le)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)。心(xin)體與物(wu)(wu)(wu)(wu)體就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)(zhe)樣(yang)(yang)的(de)(de)(de)(de)(de)(de)關系(xi)，兩體間(jian)關系(xi)雜亂(luan)混擾，那(nei)(nei)(nei)(nei)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)和我(wo)(wo)以及這(zhe)(zhe)(zhe)世(shi)(shi)間(jian)萬(wan)象(xiang)就(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)能夠井然(ran)(ran)安(an)立了(le)(le)。阿(a)難(nan)，當你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)去(qu)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)時(shi)，這(zhe)(zhe)(zhe)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)而不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)我(wo)(wo)。觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)本(ben)(ben)身(shen)遍(bian)(bian)布觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)對象(xiang)，這(zhe)(zhe)(zhe)一(yi)切不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)心(xin)體又(you)是(shi)(shi)(shi)(shi)(shi)(shi)誰(shui)的(de)(de)(de)(de)(de)(de)呢(ni)？為什么(me)(me)要疑惑你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)自(zi)(zi)(zi)己的(de)(de)(de)(de)(de)(de)本(ben)(ben)真心(xin)性呢(ni)？這(zhe)(zhe)(zhe)恰恰是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)有(you)(you)真而不(bu)(bu)(bu)(bu)(bu)以為真，是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)依持自(zi)(zi)(zi)我(wo)(wo)的(de)(de)(de)(de)(de)(de)執心(xin)來(lai)我(wo)(wo)這(zhe)(zhe)(zhe)里(li)(li)求取真實本(ben)(ben)性。

【原文】阿(a)難白佛言。世尊(zun)。若此見(jian)性。必我(wo)非余(yu)。我(wo)與如來(lai)。觀(guan)四(si)天(tian)王勝藏寶殿。居日月宮(gong)。此見(jian)周圓。遍娑婆國。退歸精舍。只見(jian)伽藍。清心戶堂。但瞻(zhan)檐廡。世尊(zun)。此見(jian)如是。其(qi)體本(ben)來(lai)周遍一(yi)界(jie)。今在室中。惟滿一(yi)室。為復此見(jian)縮大為小。為當墻宇夾令斷絕(jue)。我(wo)今不知斯義(yi)所在。愿垂弘慈。為我(wo)敷演(yan)。

【譯文】阿難告訴如(ru)來：世尊，如(ru)果觀見真(zhen)性在(zai)我(wo)(wo)這(zhe)里而不在(zai)其(qi)它地方，我(wo)(wo)和如(ru)來一起觀看(kan)到(dao)(dao)四天王的(de)(de)(de)(de)勝藏寶殿，看(kan)到(dao)(dao)他所居住的(de)(de)(de)(de)日月宮，這(zhe)個觀見周(zhou)遍(bian)盈布(bu)在(zai)四方廣(guang)遠的(de)(de)(de)(de)娑婆國。然后(hou)轉(zhuan)回到(dao)(dao)只(zhi)(zhi)園(yuan)精舍時，只(zhi)(zhi)看(kan)到(dao)(dao)這(zhe)伽藍寶座(zuo)，清靜堂屋，只(zhi)(zhi)看(kan)到(dao)(dao)這(zhe)房(fang)檐和走廊而已。世尊，這(zhe)個觀見本來是(shi)遍(bian)觀一切廣(guang)大(da)精微世界的(de)(de)(de)(de)，為(wei)什么我(wo)(wo)進到(dao)(dao)室內，就只(zhi)(zhi)能(neng)看(kan)到(dao)(dao)這(zhe)室內的(de)(de)(de)(de)事(shi)物，是(shi)這(zhe)觀見縮小了(le)嗎？或者，是(shi)這(zhe)觀見被(bei)墻壁房(fang)屋阻隔了(le)嗎？我(wo)(wo)真(zhen)不知道這(zhe)當中的(de)(de)(de)(de)道理(li)，祈(qi)愿如(ru)來垂賜慈(ci)悲，為(wei)我(wo)(wo)宣說。

【原文】佛告阿難(nan)。一切世間。大(da)(da)小內外(wai)。諸所事業。各屬前塵。不(bu)(bu)(bu)應說言見(jian)有舒縮。譬如(ru)方(fang)(fang)器(qi)。中見(jian)方(fang)(fang)空(kong)(kong)(kong)。吾復問(wen)汝(ru)。此(ci)方(fang)(fang)器(qi)中所見(jian)方(fang)(fang)空(kong)(kong)(kong)。為(wei)復定(ding)方(fang)(fang)。為(wei)不(bu)(bu)(bu)定(ding)方(fang)(fang)。若(ruo)(ruo)定(ding)方(fang)(fang)者(zhe)。別安圓器(qi)。空(kong)(kong)(kong)應不(bu)(bu)(bu)圓。若(ruo)(ruo)不(bu)(bu)(bu)定(ding)者(zhe)。在方(fang)(fang)器(qi)中。應無方(fang)(fang)空(kong)(kong)(kong)。汝(ru)言不(bu)(bu)(bu)知(zhi)斯(si)義(yi)所在。義(yi)性如(ru)是。云何為(wei)在。阿難(nan)。若(ruo)(ruo)復欲令(ling)入無方(fang)(fang)圓。但除器(qi)方(fang)(fang)。空(kong)(kong)(kong)體無方(fang)(fang)。不(bu)(bu)(bu)應說言。更除虛空(kong)(kong)(kong)方(fang)(fang)相所在。若(ruo)(ruo)如(ru)汝(ru)問(wen)。入室之(zhi)時。縮見(jian)令(ling)小。仰觀日時。汝(ru)豈挽見(jian)齊于(yu)日面。若(ruo)(ruo)筑墻宇。能夾見(jian)斷(duan)。穿為(wei)小竇(dou)。寧無竇(dou)跡(ji)。是義(yi)不(bu)(bu)(bu)然。一切眾生(sheng)。從(cong)無始來。迷己為(wei)物。失于(yu)本心。為(wei)物所轉。故于(yu)是中。觀大(da)(da)觀小。若(ruo)(ruo)能轉物。則同如(ru)來。身心圓明。不(bu)(bu)(bu)動道場。于(yu)一毛端(duan)。遍能含受十方(fang)(fang)國土。

【譯文】如(ru)(ru)(ru)來(lai)告(gao)訴(su)阿(a)難：世(shi)間一(yi)切事(shi)物，不(bu)(bu)(bu)分大(da)(da)(da)小(xiao)(xiao)、內(nei)外(wai)(wai)(wai)(wai)，都是(shi)(shi)(shi)(shi)虛妄外(wai)(wai)(wai)(wai)塵境象現示在(zai)(zai)面前，外(wai)(wai)(wai)(wai)塵事(shi)物有(you)(you)大(da)(da)(da)有(you)(you)小(xiao)(xiao)，不(bu)(bu)(bu)要說(shuo)是(shi)(shi)(shi)(shi)觀(guan)(guan)見(jian)本身(shen)有(you)(you)大(da)(da)(da)有(you)(you)小(xiao)(xiao)。譬如(ru)(ru)(ru)，拿一(yi)個(ge)(ge)(ge)方(fang)形(xing)(xing)(xing)(xing)(xing)(xing)的(de)(de)(de)(de)(de)(de)器皿(min)來(lai)，看的(de)(de)(de)(de)(de)(de)到(dao)(dao)中(zhong)(zhong)間有(you)(you)方(fang)形(xing)(xing)(xing)(xing)(xing)(xing)空(kong)(kong)間。我問你(ni)，這(zhe)個(ge)(ge)(ge)方(fang)形(xing)(xing)(xing)(xing)(xing)(xing)器皿(min)中(zhong)(zhong)的(de)(de)(de)(de)(de)(de)方(fang)形(xing)(xing)(xing)(xing)(xing)(xing)空(kong)(kong)間，是(shi)(shi)(shi)(shi)一(yi)個(ge)(ge)(ge)固(gu)定方(fang)形(xing)(xing)(xing)(xing)(xing)(xing)呢(ni)，還是(shi)(shi)(shi)(shi)不(bu)(bu)(bu)固(gu)定方(fang)形(xing)(xing)(xing)(xing)(xing)(xing)？如(ru)(ru)(ru)果(guo)是(shi)(shi)(shi)(shi)固(gu)定方(fang)形(xing)(xing)(xing)(xing)(xing)(xing)，那(nei)我拿一(yi)個(ge)(ge)(ge)圓(yuan)形(xing)(xing)(xing)(xing)(xing)(xing)器皿(min)安(an)置(zhi)在(zai)(zai)它那(nei)里，那(nei)個(ge)(ge)(ge)圓(yuan)形(xing)(xing)(xing)(xing)(xing)(xing)器皿(min)的(de)(de)(de)(de)(de)(de)空(kong)(kong)間就(jiu)不(bu)(bu)(bu)應當是(shi)(shi)(shi)(shi)圓(yuan)形(xing)(xing)(xing)(xing)(xing)(xing)的(de)(de)(de)(de)(de)(de)，如(ru)(ru)(ru)果(guo)是(shi)(shi)(shi)(shi)不(bu)(bu)(bu)固(gu)定的(de)(de)(de)(de)(de)(de)方(fang)形(xing)(xing)(xing)(xing)(xing)(xing)，那(nei)么(me)(me)在(zai)(zai)方(fang)形(xing)(xing)(xing)(xing)(xing)(xing)器皿(min)之中(zhong)(zhong)就(jiu)不(bu)(bu)(bu)應當有(you)(you)方(fang)形(xing)(xing)(xing)(xing)(xing)(xing)空(kong)(kong)間。你(ni)說(shuo)不(bu)(bu)(bu)知道道理在(zai)(zai)那(nei)里，這(zhe)就(jiu)是(shi)(shi)(shi)(shi)道理，怎么(me)(me)還能(neng)(neng)說(shuo)觀(guan)(guan)見(jian)有(you)(you)大(da)(da)(da)有(you)(you)小(xiao)(xiao)呢(ni)？阿(a)難，如(ru)(ru)(ru)果(guo)想要進(jin)到(dao)(dao)無方(fang)無圓(yuan)的(de)(de)(de)(de)(de)(de)狀(zhuang)態，只要拆除器皿(min)的(de)(de)(de)(de)(de)(de)外(wai)(wai)(wai)(wai)形(xing)(xing)(xing)(xing)(xing)(xing)，成為一(yi)個(ge)(ge)(ge)無形(xing)(xing)(xing)(xing)(xing)(xing)無狀(zhuang)的(de)(de)(de)(de)(de)(de)空(kong)(kong)體就(jiu)沒(mei)有(you)(you)方(fang)形(xing)(xing)(xing)(xing)(xing)(xing)了，不(bu)(bu)(bu)用說(shuo)，在(zai)(zai)虛空(kong)(kong)之中(zhong)(zhong)更是(shi)(shi)(shi)(shi)沒(mei)有(you)(you)方(fang)形(xing)(xing)(xing)(xing)(xing)(xing)這(zhe)個(ge)(ge)(ge)東(dong)西(xi)可以(yi)拆除的(de)(de)(de)(de)(de)(de)。如(ru)(ru)(ru)果(guo)像(xiang)你(ni)所問那(nei)樣，在(zai)(zai)室內(nei)時，觀(guan)(guan)見(jian)就(jiu)縮小(xiao)(xiao)了，那(nei)么(me)(me)當你(ni)仰頭看太(tai)陽時，你(ni)的(de)(de)(de)(de)(de)(de)觀(guan)(guan)見(jian)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)就(jiu)有(you)(you)從(cong)你(ni)這(zhe)里到(dao)(dao)太(tai)陽那(nei)兒那(nei)樣大(da)(da)(da)嗎？如(ru)(ru)(ru)果(guo)墻壁(bi)房屋能(neng)(neng)夠阻斷觀(guan)(guan)見(jian)，那(nei)么(me)(me)在(zai)(zai)墻上(shang)穿(chuan)上(shang)一(yi)個(ge)(ge)(ge)小(xiao)(xiao)孔，那(nei)觀(guan)(guan)見(jian)不(bu)(bu)(bu)就(jiu)連(lian)續(xu)起(qi)來(lai)而不(bu)(bu)(bu)被(bei)阻斷？可是(shi)(shi)(shi)(shi)，這(zhe)個(ge)(ge)(ge)被(bei)連(lian)續(xu)起(qi)來(lai)的(de)(de)(de)(de)(de)(de)觀(guan)(guan)見(jian)的(de)(de)(de)(de)(de)(de)痕跡，又在(zai)(zai)哪里呢(ni)？所以(yi)，并無這(zhe)樣的(de)(de)(de)(de)(de)(de)道理。一(yi)切眾(zhong)生，從(cong)久遠的(de)(de)(de)(de)(de)(de)無始無源之中(zhong)(zhong)，就(jiu)將(jiang)自己(ji)迷失為物，將(jiang)本真心(xin)性也迷失了，從(cong)此被(bei)外(wai)(wai)(wai)(wai)物推動(dong)著輪轉(zhuan)流蕩，在(zai)(zai)這(zhe)當中(zhong)(zhong)一(yi)會兒觀(guan)(guan)看到(dao)(dao)大(da)(da)(da)，一(yi)會兒觀(guan)(guan)看到(dao)(dao)小(xiao)(xiao)。如(ru)(ru)(ru)果(guo)能(neng)(neng)夠反過(guo)來(lai)，去轉(zhuan)動(dong)外(wai)(wai)(wai)(wai)物，那(nei)就(jiu)會與如(ru)(ru)(ru)來(lai)一(yi)樣，身(shen)心(xin)圓(yuan)明無差別無滯礙(ai)，不(bu)(bu)(bu)動(dong)真際安(an)穩清凈，離開(kai)一(yi)切事(shi)物的(de)(de)(de)(de)(de)(de)大(da)(da)(da)小(xiao)(xiao)內(nei)外(wai)(wai)(wai)(wai)等等，能(neng)(neng)夠在(zai)(zai)一(yi)微細毛塵上(shang)面放置(zhi)十方(fang)廣大(da)(da)(da)國土(tu)。

【原文】阿難白佛(fo)言。世尊。若此(ci)見(jian)(jian)精(jing)。必我(wo)(wo)(wo)妙性。令(ling)此(ci)妙性。現在我(wo)(wo)(wo)前(qian)。見(jian)(jian)必我(wo)(wo)(wo)真。我(wo)(wo)(wo)今身(shen)心(xin)(xin)。復(fu)是何物。而今身(shen)心(xin)(xin)分別(bie)有實。彼見(jian)(jian)無別(bie)分辨我(wo)(wo)(wo)身(shen)。若實我(wo)(wo)(wo)心(xin)(xin)。令(ling)我(wo)(wo)(wo)今見(jian)(jian)。見(jian)(jian)性實我(wo)(wo)(wo)。而身(shen)非(fei)我(wo)(wo)(wo)。何殊如(ru)來先(xian)所(suo)難言。物能見(jian)(jian)我(wo)(wo)(wo)。惟(wei)垂大慈。開發未悟。

【譯文】阿難對(dui)如來說：世尊，像(xiang)這樣的(de)精(jing)妙(miao)觀(guan)見(jian)(jian)，一定就是(shi)(shi)我(wo)(wo)(wo)的(de)妙(miao)明(ming)本性。現在這妙(miao)明(ming)本性現示(shi)在我(wo)(wo)(wo)面前，這精(jing)妙(miao)觀(guan)見(jian)(jian)就是(shi)(shi)我(wo)(wo)(wo)的(de)真(zhen)實(shi)(shi)(shi)本體。那(nei)么(me)(me)，我(wo)(wo)(wo)的(de)身心，又(you)是(shi)(shi)什么(me)(me)東西呢(ni)？現在，我(wo)(wo)(wo)的(de)身心是(shi)(shi)分(fen)別的(de)，各有(you)實(shi)(shi)(shi)體，而那(nei)精(jing)明(ming)觀(guan)見(jian)(jian)卻(que)是(shi)(shi)圓(yuan)明(ming)無礙的(de)，又(you)不分(fen)別我(wo)(wo)(wo)的(de)身心。如果(guo)我(wo)(wo)(wo)的(de)心是(shi)(shi)一個實(shi)(shi)(shi)體，讓我(wo)(wo)(wo)去看(kan)它(ta)，那(nei)么(me)(me)我(wo)(wo)(wo)就成(cheng)了(le)一個觀(guan)見(jian)(jian)，從而我(wo)(wo)(wo)就不是(shi)(shi)我(wo)(wo)(wo)的(de)身體，這與(yu)如來前面對(dui)我(wo)(wo)(wo)所說，當(dang)我(wo)(wo)(wo)看(kan)物時，物也在看(kan)我(wo)(wo)(wo)，有(you)什么(me)(me)不同呢(ni)？懇請如來啟發(fa)我(wo)(wo)(wo)的(de)迷疑不悟。

【原文】佛告阿難(nan)。今(jin)汝(ru)(ru)(ru)所(suo)言(yan)。見(jian)(jian)在汝(ru)(ru)(ru)前(qian)。是義非(fei)(fei)實(shi)。若(ruo)實(shi)汝(ru)(ru)(ru)前(qian)。汝(ru)(ru)(ru)實(shi)見(jian)(jian)者(zhe)(zhe)。則此見(jian)(jian)精(jing)。既有(you)方(fang)所(suo)。非(fei)(fei)無指(zhi)示。且(qie)今(jin)與(yu)汝(ru)(ru)(ru)。坐祇陀(tuo)林(lin)。遍觀(guan)林(lin)渠。及(ji)與(yu)殿堂。上(shang)至(zhi)日月。前(qian)對(dui)恒河。汝(ru)(ru)(ru)今(jin)于我獅子(zi)座(zuo)前(qian)。舉手指(zhi)陳(chen)。是種種相(xiang)。陰者(zhe)(zhe)是林(lin)。明(ming)者(zhe)(zhe)是日。礙者(zhe)(zhe)是壁。通者(zhe)(zhe)是空(kong)。如是乃至(zhi)草(cao)樹纖毫。大小雖(sui)殊。但可(ke)有(you)形。無不指(zhi)著。若(ruo)必有(you)見(jian)(jian)。現在汝(ru)(ru)(ru)前(qian)。汝(ru)(ru)(ru)應以手確實(shi)指(zhi)陳(chen)。何者(zhe)(zhe)是見(jian)(jian)。阿難(nan)。當知(zhi)若(ruo)空(kong)是見(jian)(jian)。既已(yi)成(cheng)見(jian)(jian)。何者(zhe)(zhe)是空(kong)。若(ruo)物是見(jian)(jian)。既已(yi)是見(jian)(jian)。何者(zhe)(zhe)為物。汝(ru)(ru)(ru)可(ke)微細披剝萬象(xiang)。析(xi)出精(jing)明(ming)凈妙見(jian)(jian)元。指(zhi)陳(chen)示我。同彼諸物。分明(ming)無惑(huo)。

【譯文】如(ru)來(lai)(lai)(lai)(lai)告訴阿難(nan)：你說觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)就(jiu)在你的(de)面(mian)前(qian)，這并(bing)不就(jiu)是(shi)(shi)(shi)說觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)本(ben)(ben)身是(shi)(shi)(shi)一(yi)個(ge)實(shi)體。如(ru)果觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)作為一(yi)個(ge)實(shi)體在你面(mian)前(qian)，你確(que)實(shi)看(kan)到了(le)，那(nei)(nei)這精(jing)妙觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)雖然(ran)(ran)有(you)所居處的(de)地(di)方，卻(que)并(bing)沒(mei)有(you)把這地(di)方指(zhi)示出來(lai)(lai)(lai)(lai)。現(xian)在，我(wo)與你坐(zuo)在只陀(tuo)園里(li)，看(kan)那(nei)(nei)四處是(shi)(shi)(shi)樹林溪流和宮殿講堂，上可(ke)見(jian)(jian)(jian)(jian)日月(yue)，前(qian)可(ke)見(jian)(jian)(jian)(jian)恒河，你正坐(zuo)在我(wo)的(de)座前(qian)，用手(shou)指(zhi)點著，表示著。這一(yi)切事物(wu)(wu)(wu)，那(nei)(nei)昏暗的(de)樹林，那(nei)(nei)明(ming)亮的(de)是(shi)(shi)(shi)太陽，那(nei)(nei)阻隔的(de)是(shi)(shi)(shi)墻壁，那(nei)(nei)空闊(kuo)的(de)是(shi)(shi)(shi)天空，如(ru)此這般(ban)，以(yi)至于草(cao)木纖毫之物(wu)(wu)(wu)，雖然(ran)(ran)有(you)大有(you)小，但是(shi)(shi)(shi)它(ta)們都(dou)有(you)形(xing)有(you)貌，都(dou)可(ke)以(yi)指(zhi)陳出來(lai)(lai)(lai)(lai)。如(ru)果精(jing)神(shen)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)一(yi)定就(jiu)現(xian)示在面(mian)前(qian)，你就(jiu)應當(dang)能用手(shou)把它(ta)指(zhi)陳出來(lai)(lai)(lai)(lai)，指(zhi)出哪樣(yang)東西就(jiu)是(shi)(shi)(shi)那(nei)(nei)個(ge)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)。阿難(nan)啊！你應當(dang)知道(dao)，如(ru)果空無就(jiu)是(shi)(shi)(shi)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)，既(ji)然(ran)(ran)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)已經現(xian)在眼前(qian)，那(nei)(nei)么(me)什么(me)又(you)是(shi)(shi)(shi)空無呢？如(ru)果事物(wu)(wu)(wu)就(jiu)是(shi)(shi)(shi)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)，既(ji)然(ran)(ran)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)巳(si)經現(xian)示出來(lai)(lai)(lai)(lai)，那(nei)(nei)么(me)什么(me)又(you)是(shi)(shi)(shi)事物(wu)(wu)(wu)呢？你可(ke)以(yi)仔細剖(pou)析萬事萬物(wu)(wu)(wu)，將那(nei)(nei)精(jing)明(ming)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)的(de)本(ben)(ben)體指(zhi)示出來(lai)(lai)(lai)(lai)讓我(wo)看(kan)看(kan)，看(kan)它(ta)是(shi)(shi)(shi)否同種(zhong)種(zhong)事物(wu)(wu)(wu)一(yi)樣(yang)，可(ke)以(yi)分(fen)辨清楚。

【原文】阿難言。我今(jin)于此重(zhong)閣(ge)講(jiang)堂。遠洎(ji)恒河。上觀日月。舉(ju)手所指。縱目所觀。指皆(jie)是(shi)物。無是(shi)見(jian)者。世(shi)尊。如佛(fo)所說(shuo)。況我有漏初學聲聞。乃(nai)至菩薩。亦不能(neng)于萬(wan)物象前。剖(pou)出精見(jian)。離一切物。別有自(zi)性。

【譯文】阿難說：我現(xian)在坐在講堂上，往遠可(ke)以(yi)看見(jian)恒(heng)河，往上可(ke)以(yi)看見(jian)日月，用手(shou)所指示的和以(yi)眼所看見(jian)的，都是(shi)(shi)事物(wu)，并不是(shi)(shi)觀見(jian)。世尊，正如佛所說，我還只是(shi)(shi)一個研學(xue)很淺的修(xiu)行者(zhe)，即(ji)使是(shi)(shi)菩薩的智慧，也(ye)不能從萬物(wu)萬象之中(zhong)將精明觀見(jian)剖解出來，使其能離開一切(qie)物(wu)象，獨(du)立而另有自己的體性。

【原文】佛(fo)言(yan)。如(ru)是如(ru)是。佛(fo)復告(gao)(gao)阿難。如(ru)汝(ru)所(suo)言(yan)。無(wu)有精(jing)見(jian)(jian)。離(li)一切物(wu)。別有自性。則汝(ru)所(suo)指是物(wu)之中(zhong)。無(wu)是見(jian)(jian)者。今復告(gao)(gao)汝(ru)。汝(ru)與(yu)如(ru)來。坐(zuo)祇陀林。更觀林苑。乃至日月。種種象殊。必無(wu)見(jian)(jian)精(jing)。受汝(ru)所(suo)指。汝(ru)又發明此諸物(wu)中(zhong)。何(he)者非見(jian)(jian)。

阿難言。我實遍見(jian)此祇陀林。不知是(shi)(shi)中。何(he)者非見(jian)。何(he)以故(gu)。若(ruo)(ruo)樹非見(jian)。云何(he)見(jian)樹。若(ruo)(ruo)樹即見(jian)。復(fu)云何(he)樹。如是(shi)(shi)乃至若(ruo)(ruo)空非見(jian)。云何(he)為空。若(ruo)(ruo)空即見(jian)。復(fu)云何(he)空。我又思惟(wei)。是(shi)(shi)萬象中。微細(xi)發明。無非見(jian)者。

【譯文】如(ru)來(lai)說(shuo)(shuo)：的確如(ru)此。如(ru)來(lai)又對阿難(nan)說(shuo)(shuo)：如(ru)你(ni)所說(shuo)(shuo)，并沒有觀(guan)(guan)見(jian)(jian)(jian)(jian)的自體，能(neng)(neng)夠從(cong)(cong)物(wu)象(xiang)中剖離出(chu)來(lai)，另(ling)有自身本(ben)性(xing)。但是(shi)(shi)(shi)，你(ni)所指(zhi)陳的這些(xie)物(wu)象(xiang)之中，也并沒有觀(guan)(guan)見(jian)(jian)(jian)(jian)。我(wo)告訴你(ni)，你(ni)與(yu)如(ru)來(lai)同坐在只陀(tuo)林里，再看(kan)這些(xie)林園(yuan)和(he)日(ri)月等等不(bu)(bu)同的物(wu)象(xiang)，肯定你(ni)不(bu)(bu)能(neng)(neng)從(cong)(cong)這當中指(zhi)示出(chu)有精(jing)明觀(guan)(guan)見(jian)(jian)(jian)(jian)，那么(me)，你(ni)能(neng)(neng)夠從(cong)(cong)這些(xie)物(wu)象(xiang)之中，指(zhi)示出(chu)哪些(xie)不(bu)(bu)是(shi)(shi)(shi)觀(guan)(guan)見(jian)(jian)(jian)(jian)呢(ni)？阿難(nan)回(hui)答：我(wo)看(kan)遍(bian)了(le)只陀(tuo)林，仍然(ran)不(bu)(bu)能(neng)(neng)知道這當中哪些(xie)事物(wu)不(bu)(bu)是(shi)(shi)(shi)觀(guan)(guan)見(jian)(jian)(jian)(jian)。為(wei)什(shen)么(me)呢(ni)？如(ru)果(guo)樹(shu)沒有被看(kan)見(jian)(jian)(jian)(jian)，為(wei)什(shen)么(me)又說(shuo)(shuo)看(kan)見(jian)(jian)(jian)(jian)了(le)樹(shu)？如(ru)果(guo)樹(shu)就是(shi)(shi)(shi)觀(guan)(guan)見(jian)(jian)(jian)(jian)本(ben)身，那么(me)什(shen)么(me)才是(shi)(shi)(shi)樹(shu)？這樣說(shuo)(shuo)來(lai)，如(ru)果(guo)空(kong)(kong)無(wu)不(bu)(bu)是(shi)(shi)(shi)觀(guan)(guan)見(jian)(jian)(jian)(jian)，又說(shuo)(shuo)什(shen)么(me)看(kan)見(jian)(jian)(jian)(jian)了(le)空(kong)(kong)無(wu)？如(ru)果(guo)空(kong)(kong)無(wu)就是(shi)(shi)(shi)觀(guan)(guan)見(jian)(jian)(jian)(jian)，那么(me)什(shen)么(me)又是(shi)(shi)(shi)空(kong)(kong)無(wu)呢(ni)？我(wo)又想到，仔(zi)細剖析辨(bian)明這些(xie)萬(wan)物(wu)萬(wan)象(xiang)，它們無(wu)一(yi)處不(bu)(bu)是(shi)(shi)(shi)一(yi)些(xie)精(jing)明觀(guan)(guan)見(jian)(jian)(jian)(jian)本(ben)身。

【原文】佛言。如是如是。

于是大眾(zhong)。非無(wu)學(xue)者。聞佛(fo)此(ci)言。茫然不知是義終始。一時惶悚。失(shi)其所守。如來知其魂(hun)慮變懾。心生憐愍。安慰阿(a)難。及諸大眾(zhong)。諸善男子。無(wu)上(shang)法王。是真實語。如所如說(shuo)。不誑不妄。非末伽(jia)黎。四(si)種不死矯亂論議。汝諦思(si)惟。無(wu)忝(tian)哀慕。

【譯文】如(ru)來(lai)說(shuo)：確實(shi)如(ru)此。在座聽(ting)法的(de)(de)(de)大眾，許多是初學修(xiu)習者，聽(ting)到如(ru)來(lai)這樣說(shuo)，都茫(mang)然不(bu)知此話道理何在了，一(yi)時之間皆惶惑起(qi)來(lai)，失卻(que)了素(su)常所奉(feng)的(de)(de)(de)修(xiu)習之道。如(ru)來(lai)知曉他們(men)的(de)(de)(de)心(xin)思(si)正焦(jiao)慮不(bu)安，于是生出憐憫(min)來(lai)，他安慰阿難(nan)和大眾們(men)說(shuo)：聰明智(zhi)慧的(de)(de)(de)人們(men)啊！我之所說(shuo)真實(shi)不(bu)虛，本來(lai)如(ru)此，沒有(you)假話也沒有(you)狂言，不(bu)是像末伽黎議論四種(zhong)不(bu)死的(de)(de)(de)那種(zhong)胡說(shuo)亂議。你(ni)們(men)去沉思(si)諦觀吧，不(bu)要再哀怨憂(you)慮了。

【原文】是(shi)(shi)時(shi)。文殊師利(li)法王(wang)子。愍諸四眾(zhong)。在大(da)(da)眾(zhong)中。即(ji)從座起。頂(ding)禮佛足(zu)。合掌恭敬。而白佛言。世尊。此諸大(da)(da)眾(zhong)。不(bu)悟如來發(fa)明(ming)二種精見(jian)色空。是(shi)(shi)非(fei)是(shi)(shi)義。世尊。若(ruo)此前緣。色空等象。若(ruo)是(shi)(shi)見(jian)者。應有(you)所指。若(ruo)非(fei)見(jian)者。應無所矚。而今不(bu)知是(shi)(shi)義所歸。故(gu)有(you)驚(jing)怖。非(fei)是(shi)(shi)疇昔善根輕鮮。惟愿如來。大(da)(da)慈發(fa)明(ming)。此諸物象。與此見(jian)精。元是(shi)(shi)何物。于其中間。無是(shi)(shi)非(fei)是(shi)(shi)。

【譯文】這(zhe)時候，文(wen)殊師(shi)利菩薩哀憫會(hui)中大眾，就(jiu)從座上站起，頂禮如(ru)(ru)來(lai)，合掌(zhang)恭敬，對如(ru)(ru)來(lai)說：世尊，大眾們沒(mei)有(you)(you)悟解(jie)到(dao)如(ru)(ru)來(lai)所說這(zhe)兩種精明觀(guan)見皆是(shi)(shi)(shi)(shi)色塵空(kong)(kong)性(xing)，其(qi)道(dao)理在于，是(shi)(shi)(shi)(shi)即不(bu)是(shi)(shi)(shi)(shi)，不(bu)是(shi)(shi)(shi)(shi)即是(shi)(shi)(shi)(shi)的(de)辨證(zheng)之中。世尊，如(ru)(ru)果(guo)這(zhe)些(xie)形質器(qi)物(wu)以及(ji)一(yi)切空(kong)(kong)性(xing)，都(dou)是(shi)(shi)(shi)(shi)物(wu)象，那么，如(ru)(ru)果(guo)看見了，就(jiu)應當有(you)(you)可以指出(chu)的(de)對象，如(ru)(ru)果(guo)沒(mei)有(you)(you)看見，就(jiu)應當沒(mei)有(you)(you)那些(xie)所可看見的(de)一(yi)切。大眾不(bu)知道(dao)這(zhe)個道(dao)理的(de)含義(yi)，所以驚慌無(wu)措，并不(bu)是(shi)(shi)(shi)(shi)他們的(de)智慧根(gen)器(qi)浮淺不(bu)深。懇請如(ru)(ru)來(lai)發(fa)慈悲心，引導大眾明了，這(zhe)些(xie)種種物(wu)象和這(zhe)個精明觀(guan)見本(ben)來(lai)究(jiu)竟(jing)是(shi)(shi)(shi)(shi)什(shen)么東西(xi)？為(wei)什(shen)么在這(zhe)中間(jian)，沒(mei)有(you)(you)是(shi)(shi)(shi)(shi)，也沒(mei)有(you)(you)不(bu)是(shi)(shi)(shi)(shi)？

【原文】佛(fo)告文(wen)殊(shu)。及諸大眾。十(shi)方如(ru)來。及大菩薩。于其(qi)自住(zhu)三摩地中(zhong)。見(jian)與見(jian)緣(yuan)。并所想相。如(ru)虛空(kong)花。本(ben)無所有(you)(you)。此見(jian)及緣(yuan)。元(yuan)是(shi)(shi)菩提妙(miao)凈明體。云何于中(zhong)有(you)(you)是(shi)(shi)非是(shi)(shi)。文(wen)殊(shu)。吾(wu)今問汝。如(ru)汝文(wen)殊(shu)。更(geng)有(you)(you)文(wen)殊(shu)。是(shi)(shi)文(wen)殊(shu)者。為無文(wen)殊(shu)。

【譯文】如來(lai)告訴文(wen)(wen)殊師(shi)利和(he)大(da)(da)眾：諸天十方如來(lai)和(he)大(da)(da)菩(pu)薩(sa)們(men)(men)，在他們(men)(men)所(suo)住的正(zheng)等正(zheng)覺境界里，一(yi)切觀(guan)見(jian)與觀(guan)見(jian)所(suo)緣(yuan)(yuan)之對象(xiang)以(yi)及一(yi)切所(suo)思所(suo)想，都像(xiang)那(nei)空無之花(hua)，是(shi)(shi)(shi)本來(lai)就無花(hua)的實(shi)體(ti)(ti)。觀(guan)見(jian)以(yi)及觀(guan)見(jian)所(suo)緣(yuan)(yuan)的對象(xiang)，本來(lai)就是(shi)(shi)(shi)那(nei)妙明(ming)清凈無上(shang)智慧的本體(ti)(ti)，還(huan)說(shuo)什么既(ji)是(shi)(shi)(shi)又不是(shi)(shi)(shi)呢(ni)？文(wen)(wen)殊啊！我問(wen)你(ni)，你(ni)是(shi)(shi)(shi)文(wen)(wen)殊，是(shi)(shi)(shi)否還(huan)有另一(yi)個文(wen)(wen)殊？這是(shi)(shi)(shi)文(wen)(wen)殊呢(ni)，或者(zhe)不是(shi)(shi)(shi)文(wen)(wen)殊？

【原文】如是(shi)。世尊。我真文(wen)殊(shu)(shu)。無是(shi)文(wen)殊(shu)(shu)。何以故。若(ruo)有是(shi)者。則二文(wen)殊(shu)(shu)。然我今日。非無文(wen)殊(shu)(shu)。于(yu)中(zhong)實無是(shi)非二相。

【譯文】文(wen)殊(shu)(shu)(shu)說(shuo)(shuo)：是(shi)(shi)(shi)(shi)這樣，世尊。我是(shi)(shi)(shi)(shi)文(wen)殊(shu)(shu)(shu)，卻(que)不(bu)(bu)能說(shuo)(shuo)是(shi)(shi)(shi)(shi)文(wen)殊(shu)(shu)(shu)。為什(shen)么呢？如果因為我是(shi)(shi)(shi)(shi)文(wen)殊(shu)(shu)(shu)，我才是(shi)(shi)(shi)(shi)文(wen)殊(shu)(shu)(shu)，那就會有(you)一個非(fei)文(wen)殊(shu)(shu)(shu)，我才不(bu)(bu)是(shi)(shi)(shi)(shi)文(wen)殊(shu)(shu)(shu)，如此，就有(you)了(le)二個文(wen)殊(shu)(shu)(shu)，而(er)我現在(zai)自(zi)然就是(shi)(shi)(shi)(shi)文(wen)殊(shu)(shu)(shu)，沒有(you)非(fei)文(wen)殊(shu)(shu)(shu)，這當中實在(zai)沒有(you)是(shi)(shi)(shi)(shi)和非(fei)的區(qu)別二相。

【原文】佛言(yan)。此見妙明。與(yu)諸空塵。亦復如是(shi)(shi)。本是(shi)(shi)妙明。無(wu)上菩提凈圓真(zhen)心。妄為(wei)色空。及與(yu)聞見。如第二月(yue)(yue)。誰為(wei)是(shi)(shi)月(yue)(yue)。又誰非月(yue)(yue)。文殊。但一月(yue)(yue)真(zhen)。中間自無(wu)是(shi)(shi)月(yue)(yue)非月(yue)(yue)。是(shi)(shi)以汝今觀(guan)見與(yu)塵。種種發明。名(ming)為(wei)妄想。不(bu)能于(yu)中出是(shi)(shi)非是(shi)(shi)。由是(shi)(shi)精真(zhen)妙覺明性(xing)。故能令汝出指非指。

【譯文】如來(lai)說(shuo)，這(zhe)個(ge)無(wu)上妙(miao)明(ming)的(de)(de)(de)觀見(jian)(jian)(jian)，與(yu)那(nei)(nei)些種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)空(kong)幻器物六塵境(jing)象(xiang)原來(lai)也是(shi)一(yi)樣(yang)的(de)(de)(de)，本來(lai)都是(shi)妙(miao)明(ming)無(wu)上智慧的(de)(de)(de)本真(zhen)(zhen)心(xin)體(ti)，一(yi)切妄(wang)念(nian)生，而成為那(nei)(nei)色空(kong)等(deng)(deng)等(deng)(deng)境(jing)象(xiang)，以及能見(jian)(jian)(jian)能聞(wen)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)知覺，這(zhe)就(jiu)像那(nei)(nei)二個(ge)月(yue)(yue)(yue)(yue)亮，哪個(ge)是(shi)月(yue)(yue)(yue)(yue)，哪個(ge)又(you)是(shi)非月(yue)(yue)(yue)(yue)呢(ni)？文(wen)殊啊(a)！只有(you)一(yi)個(ge)真(zhen)(zhen)正的(de)(de)(de)月(yue)(yue)(yue)(yue)，這(zhe)中(zhong)間沒有(you)什么是(shi)月(yue)(yue)(yue)(yue)和非月(yue)(yue)(yue)(yue)的(de)(de)(de)問題。你觀見(jian)(jian)(jian)的(de)(de)(de)那(nei)(nei)些種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)攀緣于(yu)形質世(shi)界的(de)(de)(de)所(suo)聞(wen)所(suo)見(jian)(jian)(jian)的(de)(de)(de)事(shi)物，叫做妄(wang)想，從這(zhe)當(dang)中(zhong)不會(hui)有(you)既是(shi)又(you)不是(shi)的(de)(de)(de)辨證(zheng)。由于(yu)如此精明(ming)妙(miao)覺的(de)(de)(de)真(zhen)(zhen)性，你才能既指示(shi)對象(xiang)又(you)沒有(you)指示(shi)對象(xiang)。

【原文】阿難白(bai)佛言。世尊。誠(cheng)如法王所(suo)說。覺緣遍十方界。湛然(ran)常(chang)住。性(xing)非(fei)生滅(mie)。與(yu)先梵志。娑毗迦(jia)羅。所(suo)談冥諦(di)。及投灰等(deng)。諸外(wai)道種。說有(you)(you)真(zhen)我。遍滿十方。有(you)(you)何(he)差別。世尊亦曾于(yu)楞伽山。為大慧等(deng)。敷演斯義。彼外(wai)道等(deng)。常(chang)說自然(ran)。我說因(yin)緣。非(fei)彼境界。我今觀此覺性(xing)自然(ran)。非(fei)生非(fei)滅(mie)。遠離一切虛妄顛(dian)倒(dao)。似非(fei)因(yin)緣。與(yu)彼自然(ran)。云(yun)何(he)開示(shi)。不(bu)入群邪。獲真(zhen)實心。妙覺明性(xing)。

【譯文】阿難對如來說(shuo)：世尊啊！正如菩薩所(suo)說(shuo)，精明妙(miao)(miao)覺緣(yuan)于十方(fang)世界(jie)而自(zi)(zi)(zi)(zi)在(zai)(zai)(zai)常住，沒有(you)生(sheng)也(ye)沒有(you)滅(mie)(mie)，這(zhe)(zhe)與婆羅門外道修行者娑毗迦羅所(suo)說(shuo)的(de)(de)(de)(de)昏昧(mei)道理(li)，以(yi)及那些種種苦行修者所(suo)說(shuo)十方(fang)世界(jie)滿布(bu)真(zhen)我(wo)的(de)(de)(de)(de)道理(li)，有(you)什么(me)不(bu)同呢？世尊也(ye)曾在(zai)(zai)(zai)楞(leng)伽山為(wei)諸菩薩宣說(shuo)過這(zhe)(zhe)樣(yang)的(de)(de)(de)(de)道理(li)。那些外道修習者常常說(shuo)什么(me)事物自(zi)(zi)(zi)(zi)在(zai)(zai)(zai)自(zi)(zi)(zi)(zi)為(wei)，我(wo)們(men)(men)(men)卻說(shuo)事物有(you)因緣(yuan)而生(sheng)，不(bu)是(shi)他(ta)們(men)(men)(men)那等說(shuo)法(fa)。現在(zai)(zai)(zai)，我(wo)看這(zhe)(zhe)個(ge)妙(miao)(miao)覺本(ben)性就是(shi)自(zi)(zi)(zi)(zi)在(zai)(zai)(zai)自(zi)(zi)(zi)(zi)為(wei)的(de)(de)(de)(de)，其不(bu)生(sheng)不(bu)滅(mie)(mie)，遠離一切虛妄顛倒，好(hao)像并不(bu)是(shi)有(you)因有(you)緣(yuan)而生(sheng)，好(hao)像也(ye)不(bu)是(shi)自(zi)(zi)(zi)(zi)在(zai)(zai)(zai)自(zi)(zi)(zi)(zi)為(wei)的(de)(de)(de)(de)。怎樣(yang)開(kai)啟，才使(shi)我(wo)們(men)(men)(men)不(bu)致(zhi)于陷入他(ta)們(men)(men)(men)的(de)(de)(de)(de)邪見，而能(neng)夠獲致(zhi)本(ben)真(zhen)心性，獲得妙(miao)(miao)明覺知的(de)(de)(de)(de)本(ben)性呢？

【原文】佛告阿(a)難(nan)。我(wo)今如(ru)是(shi)開示(shi)方便。真實告汝。汝猶未(wei)悟。惑為(wei)(wei)(wei)自(zi)(zi)(zi)(zi)然。阿(a)難(nan)。若(ruo)(ruo)必自(zi)(zi)(zi)(zi)然。自(zi)(zi)(zi)(zi)須甄明(ming)(ming)有自(zi)(zi)(zi)(zi)然體(ti)。汝且觀此(ci)妙明(ming)(ming)見(jian)中。以(yi)(yi)何為(wei)(wei)(wei)自(zi)(zi)(zi)(zi)。此(ci)見(jian)為(wei)(wei)(wei)復以(yi)(yi)明(ming)(ming)為(wei)(wei)(wei)自(zi)(zi)(zi)(zi)。以(yi)(yi)暗為(wei)(wei)(wei)自(zi)(zi)(zi)(zi)。以(yi)(yi)空為(wei)(wei)(wei)自(zi)(zi)(zi)(zi)。以(yi)(yi)塞(sai)為(wei)(wei)(wei)自(zi)(zi)(zi)(zi)。阿(a)難(nan)。若(ruo)(ruo)明(ming)(ming)為(wei)(wei)(wei)自(zi)(zi)(zi)(zi)。應不見(jian)暗。若(ruo)(ruo)復以(yi)(yi)空為(wei)(wei)(wei)自(zi)(zi)(zi)(zi)體(ti)者(zhe)。應不見(jian)塞(sai)。如(ru)是(shi)乃至諸暗等相。以(yi)(yi)為(wei)(wei)(wei)自(zi)(zi)(zi)(zi)者(zhe)。則于(yu)明(ming)(ming)時。見(jian)性斷滅。云(yun)何見(jian)明(ming)(ming)。

【譯文】如(ru)(ru)來告(gao)訴(su)阿(a)難(nan)：我為(wei)(wei)(wei)你(ni)(ni)開啟了(le)(le)方便法(fa)門，把真(zhen)實告(gao)訴(su)你(ni)(ni)，你(ni)(ni)卻仍然沒有悟解，還(huan)被什(shen)么自(zi)(zi)(zi)(zi)(zi)在(zai)(zai)(zai)(zai)自(zi)(zi)(zi)(zi)(zi)為(wei)(wei)(wei)的(de)(de)說法(fa)迷惑。阿(a)難(nan)，如(ru)(ru)果確定有那自(zi)(zi)(zi)(zi)(zi)在(zai)(zai)(zai)(zai)自(zi)(zi)(zi)(zi)(zi)為(wei)(wei)(wei)，那你(ni)(ni)應(ying)(ying)當辨明得到，那自(zi)(zi)(zi)(zi)(zi)在(zai)(zai)(zai)(zai)自(zi)(zi)(zi)(zi)(zi)為(wei)(wei)(wei)以什(shen)么為(wei)(wei)(wei)自(zi)(zi)(zi)(zi)(zi)己的(de)(de)體(ti)性？可是，你(ni)(ni)看這妙(miao)(miao)明覺(jue)(jue)(jue)見(jian)(jian)(jian)之(zhi)中，那自(zi)(zi)(zi)(zi)(zi)在(zai)(zai)(zai)(zai)自(zi)(zi)(zi)(zi)(zi)為(wei)(wei)(wei)的(de)(de)東(dong)西(xi)在(zai)(zai)(zai)(zai)哪(na)里(li)？這個妙(miao)(miao)明覺(jue)(jue)(jue)見(jian)(jian)(jian)是以明亮(liang)為(wei)(wei)(wei)其自(zi)(zi)(zi)(zi)(zi)在(zai)(zai)(zai)(zai)？或是以昏暗為(wei)(wei)(wei)其自(zi)(zi)(zi)(zi)(zi)在(zai)(zai)(zai)(zai)？以空(kong)無為(wei)(wei)(wei)其自(zi)(zi)(zi)(zi)(zi)在(zai)(zai)(zai)(zai)？還(huan)是以堵(du)塞為(wei)(wei)(wei)其自(zi)(zi)(zi)(zi)(zi)在(zai)(zai)(zai)(zai)？阿(a)難(nan)啊！如(ru)(ru)果以明亮(liang)為(wei)(wei)(wei)妙(miao)(miao)明覺(jue)(jue)(jue)見(jian)(jian)(jian)的(de)(de)自(zi)(zi)(zi)(zi)(zi)在(zai)(zai)(zai)(zai)本(ben)體(ti)，那么就(jiu)應(ying)(ying)當看不(bu)到昏暗，如(ru)(ru)果以空(kong)無為(wei)(wei)(wei)妙(miao)(miao)明覺(jue)(jue)(jue)見(jian)(jian)(jian)的(de)(de)自(zi)(zi)(zi)(zi)(zi)在(zai)(zai)(zai)(zai)本(ben)體(ti)，就(jiu)應(ying)(ying)看不(bu)到堵(du)塞。如(ru)(ru)果以此(ci)而將那些(xie)沒有被看見(jian)(jian)(jian)的(de)(de)東(dong)西(xi)，認為(wei)(wei)(wei)就(jiu)是妙(miao)(miao)明覺(jue)(jue)(jue)見(jian)(jian)(jian)的(de)(de)自(zi)(zi)(zi)(zi)(zi)在(zai)(zai)(zai)(zai)本(ben)體(ti)，那在(zai)(zai)(zai)(zai)所見(jian)(jian)(jian)之(zhi)物中，觀見(jian)(jian)(jian)本(ben)身(shen)也就(jiu)滅絕不(bu)存了(le)(le)，還(huan)說什(shen)么觀見(jian)(jian)(jian)的(de)(de)精微(wei)圓(yuan)明呢？

【原文】阿難言。必此(ci)妙見。性(xing)非自然。我今發明是因(yin)(yin)緣性(xing)。心猶未明。咨詢如來。是義(yi)云何。合因(yin)(yin)緣性(xing)。

【譯文】阿難(nan)說：這個妙明(ming)覺見的(de)本體不是(shi)自(zi)在自(zi)為(wei)的(de)，現在我以(yi)為(wei)，它是(shi)由(you)因緣而(er)生而(er)存的(de)，我還沒有弄明(ming)白，請問如來，怎樣說明(ming)是(shi)由(you)因緣而(er)生的(de)？

【原文】佛言(yan)。汝言(yan)因緣(yuan)。吾復(fu)(fu)問汝。汝今同(tong)見(jian)。見(jian)性現前。此見(jian)為復(fu)(fu)因明(ming)(ming)有(you)(you)見(jian)。因暗(an)有(you)(you)見(jian)。因空有(you)(you)見(jian)。因塞有(you)(you)見(jian)。阿(a)難(nan)。若因明(ming)(ming)有(you)(you)。應不見(jian)暗(an)。如(ru)因暗(an)有(you)(you)。應不見(jian)明(ming)(ming)。如(ru)是乃至因空因塞。同(tong)于明(ming)(ming)暗(an)。復(fu)(fu)次。阿(a)難(nan)。此見(jian)又(you)復(fu)(fu)緣(yuan)明(ming)(ming)有(you)(you)見(jian)。緣(yuan)暗(an)有(you)(you)見(jian)。緣(yuan)空有(you)(you)見(jian)。緣(yuan)塞有(you)(you)見(jian)。阿(a)難(nan)。若緣(yuan)空有(you)(you)。應不見(jian)塞。若緣(yuan)塞有(you)(you)。應不見(jian)空。如(ru)是乃至緣(yuan)明(ming)(ming)緣(yuan)暗(an)。同(tong)于空塞。當知如(ru)是精覺妙明(ming)(ming)。非(fei)因非(fei)緣(yuan)。亦(yi)非(fei)自(zi)然(ran)。非(fei)不自(zi)然(ran)。無非(fei)不非(fei)。無是非(fei)是。離一切相(xiang)。即(ji)一切法。汝今云(yun)(yun)何(he)(he)于中措心。以諸(zhu)世間(jian)戲論(lun)名相(xiang)。而得分(fen)別。如(ru)以手掌。撮摩虛空。只益自(zi)勞。虛空云(yun)(yun)何(he)(he)隨汝執(zhi)捉。

【譯文】如(ru)來說：你(ni)說到因(yin)(yin)緣(yuan)，我再問你(ni)，現在(zai)(zai)你(ni)因(yin)(yin)為(wei)(wei)有(you)觀看(kan)(kan)(kan)，那(nei)觀見本性就(jiu)現示(shi)出(chu)來，這個(ge)觀見是(shi)(shi)(shi)(shi)從明(ming)(ming)亮而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)？從昏(hun)(hun)暗而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)？是(shi)(shi)(shi)(shi)從空(kong)無(wu)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，還是(shi)(shi)(shi)(shi)從堵(du)塞(sai)(sai)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)？阿難(nan)，如(ru)果是(shi)(shi)(shi)(shi)從明(ming)(ming)亮而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，那(nei)就(jiu)看(kan)(kan)(kan)不(bu)到昏(hun)(hun)暗，如(ru)果是(shi)(shi)(shi)(shi)從昏(hun)(hun)暗而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，那(nei)就(jiu)看(kan)(kan)(kan)不(bu)到明(ming)(ming)亮，如(ru)此以至于從空(kong)無(wu)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，從堵(du)塞(sai)(sai)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，都會是(shi)(shi)(shi)(shi)同樣情(qing)(qing)形(xing)。另外，這個(ge)觀見是(shi)(shi)(shi)(shi)由于攀(pan)(pan)緣(yuan)明(ming)(ming)亮而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)？或(huo)(huo)是(shi)(shi)(shi)(shi)攀(pan)(pan)緣(yuan)昏(hun)(hun)暗而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)？是(shi)(shi)(shi)(shi)攀(pan)(pan)緣(yuan)于空(kong)無(wu)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)？還是(shi)(shi)(shi)(shi)由于攀(pan)(pan)緣(yuan)堵(du)塞(sai)(sai)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)？阿難(nan)，如(ru)果是(shi)(shi)(shi)(shi)攀(pan)(pan)緣(yuan)于空(kong)無(wu)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，那(nei)就(jiu)會看(kan)(kan)(kan)不(bu)到堵(du)塞(sai)(sai)，如(ru)果是(shi)(shi)(shi)(shi)攀(pan)(pan)緣(yuan)堵(du)塞(sai)(sai)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，那(nei)就(jiu)會看(kan)(kan)(kan)到不(bu)空(kong)無(wu)，如(ru)此以至于不(bu)論是(shi)(shi)(shi)(shi)攀(pan)(pan)緣(yuan)明(ming)(ming)亮而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，還是(shi)(shi)(shi)(shi)攀(pan)(pan)緣(yuan)昏(hun)(hun)暗而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，都會是(shi)(shi)(shi)(shi)同樣的(de)(de)情(qing)(qing)形(xing)。應當知道，這個(ge)精微妙明(ming)(ming)的(de)(de)觀見，既不(bu)是(shi)(shi)(shi)(shi)從因(yin)(yin)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，也不(bu)是(shi)(shi)(shi)(shi)由緣(yuan)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，既不(bu)是(shi)(shi)(shi)(shi)自(zi)在(zai)(zai)自(zi)為(wei)(wei)也不(bu)是(shi)(shi)(shi)(shi)不(bu)自(zi)在(zai)(zai)自(zi)為(wei)(wei)，沒有(you)是(shi)(shi)(shi)(shi)或(huo)(huo)不(bu)是(shi)(shi)(shi)(shi)，也沒有(you)有(you)或(huo)(huo)沒有(you)。離棄一切(qie)(qie)分(fen)別相，就(jiu)是(shi)(shi)(shi)(shi)一切(qie)(qie)法的(de)(de)本性，為(wei)(wei)什(shen)么(me)你(ni)還耿耿于懷那(nei)些(xie)世間所議論的(de)(de)名詞概念，從而(er)(er)(er)(er)(er)執著在(zai)(zai)分(fen)別之上呢？這就(jiu)像是(shi)(shi)(shi)(shi)用手(shou)去捉摸虛(xu)空(kong)，只是(shi)(shi)(shi)(shi)手(shou)的(de)(de)徒勞而(er)(er)(er)(er)(er)已，虛(xu)空(kong)怎(zen)么(me)能夠(gou)被手(shou)捉摸得到？

【原文】阿難白佛言。世(shi)尊(zun)。必妙覺性。非因(yin)非緣。世(shi)尊(zun)。云何常與(yu)比丘(qiu)。宣說(shuo)見(jian)性具四(si)種緣。所謂。因(yin)空因(yin)明。因(yin)心因(yin)眼。是義云何。

【譯文】阿難對(dui)如來說：妙明(ming)覺見既不是(shi)從因(yin)而(er)生，也不是(shi)由緣而(er)生，為(wei)什么世尊常(chang)常(chang)對(dui)比丘們宣說，這(zhe)個覺見具備了(le)四種緣，說是(shi)因(yin)空、因(yin)明(ming)、因(yin)心、因(yin)眼而(er)生？為(wei)什么要這(zhe)樣說呢(ni)？

【原文】佛言。阿(a)難。我說世間(jian)諸(zhu)因緣相(xiang)。非第一義(yi)。阿(a)難。吾復問汝。諸(zhu)世間(jian)人。說我能見(jian)。云何名見(jian)。云何不見(jian)。阿(a)難言。世人因于日(ri)月燈光(guang)。見(jian)種(zhong)(zhong)種(zhong)(zhong)相(xiang)。名之為見(jian)。若復無此三(san)種(zhong)(zhong)光(guang)明(ming)。則不能見(jian)。

【譯文】如來說(shuo)：我所宣說(shuo)的(de)(de)那些，只是(shi)世(shi)間(jian)法(fa)當(dang)中的(de)(de)因(yin)緣的(de)(de)相狀，不是(shi)從根本(ben)上來說(shuo)的(de)(de)，并不是(shi)佛法(fa)第一義諦。阿難(nan)，我再問你，人(ren)(ren)們(men)說(shuo)我能夠觀(guan)見(jian)，那么，怎樣(yang)(yang)才(cai)是(shi)觀(guan)見(jian)？怎樣(yang)(yang)是(shi)不見(jian)？阿難(nan)回答(da)：世(shi)人(ren)(ren)因(yin)為有了日(ri)、月(yue)、燈的(de)(de)光(guang)，就(jiu)看(kan)見(jian)了日(ri)、月(yue)、燈光(guang)的(de)(de)相狀，這就(jiu)是(shi)觀(guan)見(jian)，如果沒(mei)有日(ri)、月(yue)、燈的(de)(de)光(guang)，就(jiu)不能夠看(kan)見(jian)。

【原文】阿(a)(a)難(nan)。若(ruo)(ruo)無(wu)明(ming)時(shi)。名(ming)不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)者。應(ying)不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)暗(an)。若(ruo)(ruo)必見(jian)(jian)(jian)(jian)(jian)(jian)暗(an)。此(ci)但無(wu)明(ming)。云何(he)無(wu)見(jian)(jian)(jian)(jian)(jian)(jian)。阿(a)(a)難(nan)。若(ruo)(ruo)在(zai)暗(an)時(shi)。不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)明(ming)故。名(ming)為不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)。今(jin)在(zai)明(ming)時(shi)。不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)暗(an)相(xiang)(xiang)。還名(ming)不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)。如是(shi)二(er)(er)相(xiang)(xiang)。俱名(ming)不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)。若(ruo)(ruo)復(fu)(fu)二(er)(er)相(xiang)(xiang)自(zi)相(xiang)(xiang)陵奪。非汝(ru)見(jian)(jian)(jian)(jian)(jian)(jian)性于中暫無(wu)。如是(shi)則知(zhi)二(er)(er)俱名(ming)見(jian)(jian)(jian)(jian)(jian)(jian)。云何(he)不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)。是(shi)故。阿(a)(a)難(nan)。汝(ru)今(jin)當(dang)知(zhi)。見(jian)(jian)(jian)(jian)(jian)(jian)明(ming)之(zhi)(zhi)時(shi)。見(jian)(jian)(jian)(jian)(jian)(jian)非是(shi)明(ming)。見(jian)(jian)(jian)(jian)(jian)(jian)暗(an)之(zhi)(zhi)時(shi)。見(jian)(jian)(jian)(jian)(jian)(jian)非是(shi)暗(an)。見(jian)(jian)(jian)(jian)(jian)(jian)空之(zhi)(zhi)時(shi)。見(jian)(jian)(jian)(jian)(jian)(jian)非是(shi)空。見(jian)(jian)(jian)(jian)(jian)(jian)塞之(zhi)(zhi)時(shi)。見(jian)(jian)(jian)(jian)(jian)(jian)非是(shi)塞。四義(yi)成(cheng)就。汝(ru)復(fu)(fu)應(ying)知(zhi)。見(jian)(jian)(jian)(jian)(jian)(jian)見(jian)(jian)(jian)(jian)(jian)(jian)之(zhi)(zhi)時(shi)。見(jian)(jian)(jian)(jian)(jian)(jian)非是(shi)見(jian)(jian)(jian)(jian)(jian)(jian)。見(jian)(jian)(jian)(jian)(jian)(jian)猶離見(jian)(jian)(jian)(jian)(jian)(jian)。見(jian)(jian)(jian)(jian)(jian)(jian)不(bu)(bu)能(neng)及。云何(he)復(fu)(fu)說(shuo)因緣(yuan)自(zi)然。及和合相(xiang)(xiang)。汝(ru)等聲聞。狹劣無(wu)識。不(bu)(bu)能(neng)通(tong)達清凈實相(xiang)(xiang)。吾今(jin)誨(hui)汝(ru)。當(dang)善(shan)思惟。無(wu)得(de)疲怠。妙菩提路。

【譯文】如(ru)來說(shuo)：阿難(nan)(nan)，如(ru)果沒有明(ming)亮(liang)(liang)，就(jiu)看(kan)(kan)(kan)(kan)(kan)不(bu)見(jian)(jian)(jian)(jian)(jian)，但是(shi)(shi)(shi)，看(kan)(kan)(kan)(kan)(kan)不(bu)見(jian)(jian)(jian)(jian)(jian)時(shi)就(jiu)應(ying)當(dang)也(ye)看(kan)(kan)(kan)(kan)(kan)不(bu)見(jian)(jian)(jian)(jian)(jian)昏(hun)暗(an)(an)，如(ru)果能(neng)看(kan)(kan)(kan)(kan)(kan)見(jian)(jian)(jian)(jian)(jian)黑暗(an)(an)，那只是(shi)(shi)(shi)說(shuo)看(kan)(kan)(kan)(kan)(kan)不(bu)見(jian)(jian)(jian)(jian)(jian)明(ming)亮(liang)(liang)而已，哪里是(shi)(shi)(shi)沒有看(kan)(kan)(kan)(kan)(kan)見(jian)(jian)(jian)(jian)(jian)呢？阿難(nan)(nan)，如(ru)果在昏(hun)暗(an)(an)時(shi)看(kan)(kan)(kan)(kan)(kan)不(bu)到明(ming)亮(liang)(liang)，叫做(zuo)看(kan)(kan)(kan)(kan)(kan)不(bu)見(jian)(jian)(jian)(jian)(jian)，那么，現(xian)在在明(ming)亮(liang)(liang)時(shi)看(kan)(kan)(kan)(kan)(kan)不(bu)到黑暗(an)(an)的(de)相狀，也(ye)應(ying)當(dang)叫做(zuo)看(kan)(kan)(kan)(kan)(kan)不(bu)見(jian)(jian)(jian)(jian)(jian)，這(zhe)樣兩種情形(xing)，都叫做(zuo)看(kan)(kan)(kan)(kan)(kan)不(bu)見(jian)(jian)(jian)(jian)(jian)。如(ru)果這(zhe)兩種情形(xing)此起(qi)彼伏交替出現(xian)，并不(bu)是(shi)(shi)(shi)你的(de)覺(jue)見(jian)(jian)(jian)(jian)(jian)也(ye)在暫時(shi)的(de)消滅(mie)。所(suo)以(yi)，應(ying)當(dang)知道，這(zhe)兩種情形(xing)都叫做(zuo)看(kan)(kan)(kan)(kan)(kan)見(jian)(jian)(jian)(jian)(jian)。但是(shi)(shi)(shi)為什么說(shuo)看(kan)(kan)(kan)(kan)(kan)不(bu)見(jian)(jian)(jian)(jian)(jian)呢？所(suo)以(yi)阿難(nan)(nan)，現(xian)在你應(ying)知道，看(kan)(kan)(kan)(kan)(kan)見(jian)(jian)(jian)(jian)(jian)明(ming)亮(liang)(liang)之(zhi)時(shi)，觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)本(ben)身(shen)并不(bu)就(jiu)是(shi)(shi)(shi)明(ming)，看(kan)(kan)(kan)(kan)(kan)見(jian)(jian)(jian)(jian)(jian)昏(hun)暗(an)(an)時(shi)，觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)本(ben)身(shen)也(ye)并不(bu)是(shi)(shi)(shi)昏(hun)暗(an)(an)，看(kan)(kan)(kan)(kan)(kan)見(jian)(jian)(jian)(jian)(jian)空無時(shi)，觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)本(ben)身(shen)并不(bu)就(jiu)是(shi)(shi)(shi)空無，看(kan)(kan)(kan)(kan)(kan)見(jian)(jian)(jian)(jian)(jian)堵塞之(zhi)時(shi)，觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)本(ben)身(shen)就(jiu)不(bu)一定是(shi)(shi)(shi)堵塞，這(zhe)些(xie)道理成立了(le)，你更(geng)應(ying)當(dang)了(le)解，看(kan)(kan)(kan)(kan)(kan)見(jian)(jian)(jian)(jian)(jian)了(le)所(suo)見(jian)(jian)(jian)(jian)(jian)之(zhi)事物時(shi)，這(zhe)個觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)之(zhi)物并不(bu)就(jiu)是(shi)(shi)(shi)你所(suo)能(neng)見(jian)(jian)(jian)(jian)(jian)的(de)見(jian)(jian)(jian)(jian)(jian)，你的(de)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)似乎離開(kai)了(le)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)的(de)對象，觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)本(ben)身(shen)是(shi)(shi)(shi)不(bu)可能(neng)被自(zi)己所(suo)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)的(de)。你們怎么還(huan)在說(shuo)什么覺(jue)見(jian)(jian)(jian)(jian)(jian)的(de)自(zi)在自(zi)為，因緣和合(he)而生這(zhe)些(xie)話呢？你們這(zhe)些(xie)人的(de)智慧只及達(da)聲聞(wen)修行(xing)者的(de)標準，狹窄而無真知，不(bu)能(neng)夠真正通達(da)那清凈智慧的(de)境界(jie)啊！我希望你們能(neng)正確(que)思考善加推究，不(bu)要耽擱(ge)了(le)修證無上覺(jue)性的(de)大事啊！

【原文】阿難白(bai)佛(fo)言。世尊(zun)。如(ru)佛(fo)世尊(zun)。為我等輩。宣說因(yin)緣。及與(yu)自然。諸和合(he)相。與(yu)不和合(he)。心猶(you)未開(kai)。而今更聞(wen)見(jian)見(jian)非見(jian)。重(zhong)增迷悶。伏愿弘慈。施大慧(hui)目。開(kai)示我等覺心明凈。作(zuo)是語(yu)已(yi)。悲淚頂禮(li)。承受圣旨(zhi)。

【譯文】阿(a)難對如(ru)來說(shuo)：世尊(zun)，如(ru)來為(wei)我(wo)們(men)宣(xuan)說(shuo)了關(guan)于(yu)因緣，關(guan)于(yu)自在(zai)(zai)自為(wei)，以及(ji)關(guan)于(yu)因緣和合而(er)生與(yu)因緣不(bu)(bu)相和合的諸種不(bu)(bu)同，但(dan)是(shi)我(wo)仍然沒有完全悟(wu)解。現在(zai)(zai)又聽聞如(ru)來宣(xuan)說(shuo)了所見(jian)(jian)(jian)之見(jian)(jian)(jian)不(bu)(bu)是(shi)觀見(jian)(jian)(jian)，更加讓人感到迷惘。祈請如(ru)來廣施(shi)慈悲，為(wei)我(wo)們(men)開示那妙覺明心。說(shuo)完，阿(a)難悲淚施(shi)禮，領(ling)受如(ru)來宣(xuan)說(shuo)法旨。

【原文】爾時。世(shi)尊憐愍(min)阿(a)(a)難。及諸大眾(zhong)(zhong)。將(jiang)欲(yu)敷(fu)演大陀(tuo)羅(luo)尼(ni)。諸三摩提(ti)。妙修行路(lu)。告(gao)阿(a)(a)難言。汝雖強記。但益多(duo)聞。于(yu)奢(she)摩他(ta)。微密(mi)觀照。心猶未(wei)了(le)。汝今(jin)諦聽。吾(wu)今(jin)為汝分別開示。亦令將(jiang)來(lai)。諸有漏者。獲菩提(ti)果。阿(a)(a)難。一切眾(zhong)(zhong)生(sheng)。輪回世(shi)間。由二(er)顛(dian)倒分別見(jian)妄。當(dang)處發生(sheng)。當(dang)業輪轉。云(yun)何二(er)見(jian)。一者。眾(zhong)(zhong)生(sheng)別業妄見(jian)。二(er)者。眾(zhong)(zhong)生(sheng)同分妄見(jian)。

【譯文】這(zhe)時，如(ru)來(lai)哀憫阿(a)難(nan)和眾(zhong)人，就(jiu)準備演示(shi)無(wu)上神咒，示(shi)顯種(zhong)種(zhong)正(zheng)(zheng)等(deng)正(zheng)(zheng)定智(zhi)慧，指示(shi)那(nei)(nei)無(wu)上修行的(de)道(dao)路。如(ru)來(lai)告訴阿(a)難(nan)：雖然(ran)你(ni)博聞強記(ji)，但是，這(zhe)只(zhi)能增廣你(ni)的(de)聞見(jian)(jian)，對(dui)于正(zheng)(zheng)等(deng)正(zheng)(zheng)覺的(de)禪定以及極微(wei)細的(de)種(zhong)種(zhong)密觀靜照等(deng)，你(ni)仍然(ran)未(wei)能了悟。你(ni)仔細聽罷，現在(zai)我來(lai)為你(ni)演示(shi)，同時也(ye)讓(rang)那(nei)(nei)些諸(zhu)多煩惱(nao)而不(bu)能拔脫的(de)人們獲致那(nei)(nei)無(wu)上果位。阿(a)難(nan)，一切(qie)眾(zhong)生(sheng)都在(zai)生(sheng)死煩惱(nao)輪回流轉，皆由(you)二種(zhong)顛倒分(fen)別(bie)的(de)妄(wang)見(jian)(jian)，時時處處生(sheng)出，隨身隨心(xin)流轉于輪回之中所致。而二種(zhong)妄(wang)見(jian)(jian)是什么(me)？其一是眾(zhong)生(sheng)的(de)別(bie)業(ye)妄(wang)見(jian)(jian)，其二是眾(zhong)生(sheng)的(de)同分(fen)妄(wang)見(jian)(jian)。

【原文】云(yun)何(he)名(ming)(ming)為(wei)(wei)別(bie)業妄見(jian)(jian)(jian)(jian)(jian)。阿難。如(ru)(ru)世間人。目(mu)有(you)赤眚(sheng)。夜見(jian)(jian)(jian)(jian)(jian)燈(deng)光。別(bie)有(you)圓(yuan)影(ying)(ying)。五色(se)(se)重疊。于意(yi)云(yun)何(he)。此(ci)(ci)(ci)(ci)夜燈(deng)明(ming)所現(xian)圓(yuan)光。為(wei)(wei)是(shi)(shi)燈(deng)色(se)(se)。為(wei)(wei)當見(jian)(jian)(jian)(jian)(jian)色(se)(se)。阿難。此(ci)(ci)(ci)(ci)若燈(deng)色(se)(se)。則非(fei)(fei)(fei)眚(sheng)人何(he)不同見(jian)(jian)(jian)(jian)(jian)。而此(ci)(ci)(ci)(ci)圓(yuan)影(ying)(ying)。惟(wei)眚(sheng)之觀(guan)(guan)。若是(shi)(shi)見(jian)(jian)(jian)(jian)(jian)色(se)(se)。見(jian)(jian)(jian)(jian)(jian)已成(cheng)色(se)(se)。則彼(bi)眚(sheng)人見(jian)(jian)(jian)(jian)(jian)圓(yuan)影(ying)(ying)者(zhe)(zhe)。名(ming)(ming)為(wei)(wei)何(he)等(deng)。復次(ci)。阿難。若此(ci)(ci)(ci)(ci)圓(yuan)影(ying)(ying)離(li)燈(deng)別(bie)有(you)。則合傍觀(guan)(guan)屏帳(zhang)幾筵。有(you)圓(yuan)影(ying)(ying)出。離(li)見(jian)(jian)(jian)(jian)(jian)別(bie)有(you)。應(ying)(ying)非(fei)(fei)(fei)眼矚。云(yun)何(he)眚(sheng)人目(mu)見(jian)(jian)(jian)(jian)(jian)圓(yuan)影(ying)(ying)。是(shi)(shi)故(gu)。當知(zhi)色(se)(se)實(shi)在燈(deng)。見(jian)(jian)(jian)(jian)(jian)病為(wei)(wei)影(ying)(ying)。影(ying)(ying)見(jian)(jian)(jian)(jian)(jian)俱眚(sheng)。見(jian)(jian)(jian)(jian)(jian)眚(sheng)非(fei)(fei)(fei)病。終不應(ying)(ying)言是(shi)(shi)燈(deng)是(shi)(shi)見(jian)(jian)(jian)(jian)(jian)。于是(shi)(shi)中有(you)非(fei)(fei)(fei)燈(deng)非(fei)(fei)(fei)見(jian)(jian)(jian)(jian)(jian)。如(ru)(ru)第二(er)月。非(fei)(fei)(fei)體非(fei)(fei)(fei)影(ying)(ying)。何(he)以故(gu)。第二(er)之觀(guan)(guan)。捏所成(cheng)故(gu)。諸有(you)智者(zhe)(zhe)。不應(ying)(ying)說言。此(ci)(ci)(ci)(ci)捏根元。是(shi)(shi)形非(fei)(fei)(fei)形。離(li)見(jian)(jian)(jian)(jian)(jian)非(fei)(fei)(fei)見(jian)(jian)(jian)(jian)(jian)。此(ci)(ci)(ci)(ci)亦如(ru)(ru)是(shi)(shi)。目(mu)眚(sheng)所成(cheng)。今欲名(ming)(ming)誰是(shi)(shi)燈(deng)是(shi)(shi)見(jian)(jian)(jian)(jian)(jian)。何(he)況分別(bie)非(fei)(fei)(fei)燈(deng)非(fei)(fei)(fei)見(jian)(jian)(jian)(jian)(jian)。

【譯文】什么(me)叫做(zuo)別業妄(wang)見(jian)(jian)(jian)？阿難，譬如(ru)有(you)(you)人(ren)(ren)(ren)眼(yan)(yan)睛(jing)(jing)(jing)生(sheng)有(you)(you)紅(hong)色(se)翳(yi)(yi)膜(mo)(mo)，他在(zai)夜里(li)看(kan)(kan)燈(deng)(deng)(deng)光(guang)(guang)，就(jiu)(jiu)會看(kan)(kan)到圓(yuan)(yuan)形(xing)(xing)的(de)(de)(de)(de)(de)(de)燈(deng)(deng)(deng)影(ying)，并(bing)且有(you)(you)種(zhong)種(zhong)顏(yan)(yan)(yan)(yan)色(se)。這(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)什么(me)意思(si)？這(zhe)(zhe)時燈(deng)(deng)(deng)光(guang)(guang)成(cheng)為圓(yuan)(yuan)形(xing)(xing)并(bing)且有(you)(you)種(zhong)種(zhong)色(se)彩，這(zhe)(zhe)到底(di)是(shi)(shi)(shi)(shi)(shi)燈(deng)(deng)(deng)的(de)(de)(de)(de)(de)(de)顏(yan)(yan)(yan)(yan)色(se)呢？還(huan)是(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)個眼(yan)(yan)睛(jing)(jing)(jing)長(chang)(chang)(chang)有(you)(you)翳(yi)(yi)膜(mo)(mo)的(de)(de)(de)(de)(de)(de)人(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)觀見(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)顏(yan)(yan)(yan)(yan)色(se)？阿難，假(jia)若這(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)燈(deng)(deng)(deng)的(de)(de)(de)(de)(de)(de)顏(yan)(yan)(yan)(yan)色(se)，為什么(me)眼(yan)(yan)睛(jing)(jing)(jing)沒有(you)(you)長(chang)(chang)(chang)翳(yi)(yi)膜(mo)(mo)的(de)(de)(de)(de)(de)(de)人(ren)(ren)(ren)看(kan)(kan)不(bu)見(jian)(jian)(jian)這(zhe)(zhe)種(zhong)光(guang)(guang)影(ying)顏(yan)(yan)(yan)(yan)色(se)呢？這(zhe)(zhe)光(guang)(guang)影(ying)顏(yan)(yan)(yan)(yan)色(se)，只(zhi)是(shi)(shi)(shi)(shi)(shi)長(chang)(chang)(chang)紅(hong)翳(yi)(yi)的(de)(de)(de)(de)(de)(de)人(ren)(ren)(ren)才(cai)(cai)能看(kan)(kan)見(jian)(jian)(jian)。假(jia)若這(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)觀見(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)顏(yan)(yan)(yan)(yan)色(se)，那(nei)(nei)(nei)么(me)觀見(jian)(jian)(jian)本(ben)身就(jiu)(jiu)成(cheng)了事物。那(nei)(nei)(nei)眼(yan)(yan)睛(jing)(jing)(jing)長(chang)(chang)(chang)有(you)(you)紅(hong)翳(yi)(yi)人(ren)(ren)(ren)看(kan)(kan)見(jian)(jian)(jian)圓(yuan)(yuan)形(xing)(xing)燈(deng)(deng)(deng)影(ying)，這(zhe)(zhe)又是(shi)(shi)(shi)(shi)(shi)什么(me)意思(si)呢？如(ru)果(guo)這(zhe)(zhe)種(zhong)光(guang)(guang)影(ying)是(shi)(shi)(shi)(shi)(shi)離開(kai)燈(deng)(deng)(deng)而(er)獨立(li)的(de)(de)(de)(de)(de)(de)，那(nei)(nei)(nei)么(me)，看(kan)(kan)那(nei)(nei)(nei)些屏(ping)帳桌椅，也(ye)會有(you)(you)圓(yuan)(yuan)形(xing)(xing)影(ying)子出現。如(ru)果(guo)這(zhe)(zhe)圓(yuan)(yuan)影(ying)是(shi)(shi)(shi)(shi)(shi)離開(kai)觀見(jian)(jian)(jian)而(er)獨立(li)的(de)(de)(de)(de)(de)(de)，那(nei)(nei)(nei)就(jiu)(jiu)不(bu)應該是(shi)(shi)(shi)(shi)(shi)用(yong)眼(yan)(yan)去(qu)看(kan)(kan)的(de)(de)(de)(de)(de)(de)結果(guo)。這(zhe)(zhe)又怎么(me)會是(shi)(shi)(shi)(shi)(shi)紅(hong)眼(yan)(yan)翳(yi)(yi)的(de)(de)(de)(de)(de)(de)人(ren)(ren)(ren)看(kan)(kan)見(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)圓(yuan)(yuan)影(ying)呢？所(suo)(suo)以，應當(dang)知道(dao)，這(zhe)(zhe)事物只(zhi)在(zai)燈(deng)(deng)(deng)那(nei)(nei)(nei)里(li)，因為眼(yan)(yan)睛(jing)(jing)(jing)有(you)(you)病(bing)才(cai)(cai)看(kan)(kan)得到圓(yuan)(yuan)影(ying)，圓(yuan)(yuan)影(ying)和(he)觀見(jian)(jian)(jian)都因為長(chang)(chang)(chang)了翳(yi)(yi)膜(mo)(mo)的(de)(de)(de)(de)(de)(de)緣故才(cai)(cai)會產生(sheng)如(ru)此(ci)情形(xing)(xing)，但是(shi)(shi)(shi)(shi)(shi)，觀見(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)翳(yi)(yi)盲，并(bing)不(bu)是(shi)(shi)(shi)(shi)(shi)眼(yan)(yan)睛(jing)(jing)(jing)有(you)(you)病(bing)才(cai)(cai)致如(ru)此(ci)的(de)(de)(de)(de)(de)(de)。所(suo)(suo)以，不(bu)應當(dang)說(shuo)這(zhe)(zhe)個圓(yuan)(yuan)影(ying)是(shi)(shi)(shi)(shi)(shi)燈(deng)(deng)(deng)還(huan)是(shi)(shi)(shi)(shi)(shi)觀見(jian)(jian)(jian)，或者是(shi)(shi)(shi)(shi)(shi)非(fei)燈(deng)(deng)(deng)和(he)非(fei)見(jian)(jian)(jian)。就(jiu)(jiu)像(xiang)那(nei)(nei)(nei)第二個月(yue)亮(liang)既不(bu)是(shi)(shi)(shi)(shi)(shi)月(yue)亮(liang)的(de)(de)(de)(de)(de)(de)本(ben)性也(ye)不(bu)是(shi)(shi)(shi)(shi)(shi)月(yue)亮(liang)的(de)(de)(de)(de)(de)(de)影(ying)子。為什么(me)這(zhe)(zhe)樣說(shuo)？那(nei)(nei)(nei)第一一個月(yue)亮(liang)本(ben)是(shi)(shi)(shi)(shi)(shi)由于指頭捏(nie)在(zai)眼(yan)(yan)睛(jing)(jing)(jing)上而(er)產生(sheng)，你們這(zhe)(zhe)些世俗智慧的(de)(de)(de)(de)(de)(de)人(ren)(ren)(ren)，用(yong)不(bu)著去(qu)說(shuo)，這(zhe)(zhe)種(zhong)捏(nie)所(suo)(suo)作成(cheng)的(de)(de)(de)(de)(de)(de)根無是(shi)(shi)(shi)(shi)(shi)有(you)(you)形(xing)(xing)質(zhi)(zhi)的(de)(de)(de)(de)(de)(de)還(huan)是(shi)(shi)(shi)(shi)(shi)無形(xing)(xing)質(zhi)(zhi)的(de)(de)(de)(de)(de)(de)，是(shi)(shi)(shi)(shi)(shi)分(fen)(fen)別出來的(de)(de)(de)(de)(de)(de)觀見(jian)(jian)(jian)還(huan)是(shi)(shi)(shi)(shi)(shi)真(zhen)正的(de)(de)(de)(de)(de)(de)觀見(jian)(jian)(jian)，這(zhe)(zhe)里(li)也(ye)是(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)個道(dao)理，那(nei)(nei)(nei)眼(yan)(yan)睛(jing)(jing)(jing)翳(yi)(yi)盲所(suo)(suo)致的(de)(de)(de)(de)(de)(de)圓(yuan)(yuan)影(ying)，現在(zai)想要分(fen)(fen)辨什么(me)是(shi)(shi)(shi)(shi)(shi)燈(deng)(deng)(deng)，什么(me)是(shi)(shi)(shi)(shi)(shi)見(jian)(jian)(jian)，與分(fen)(fen)辨非(fei)燈(deng)(deng)(deng)和(he)非(fei)見(jian)(jian)(jian)有(you)(you)什么(me)不(bu)同呢？

【原文】云(yun)何名為同分妄(wang)見(jian)(jian)。阿(a)難。此(ci)閻浮提。除大海水。中(zhong)間平陸。有三(san)千洲。正中(zhong)大洲。東西(xi)括量。大國(guo)凡有二千三(san)百(bai)。其余小(xiao)洲在諸(zhu)海中(zhong)。其間或(huo)(huo)有三(san)兩百(bai)國(guo)。或(huo)(huo)一或(huo)(huo)二。至(zhi)于三(san)十四十五十。阿(a)難。若復此(ci)中(zhong)。有一小(xiao)洲。只有兩國(guo)。惟一國(guo)人。同感惡緣。則彼小(xiao)洲。當土眾生(sheng)。睹(du)諸(zhu)一切不(bu)祥境界。或(huo)(huo)見(jian)(jian)二日。或(huo)(huo)見(jian)(jian)兩月。其中(zhong)乃(nai)至(zhi)暈蝕佩玦。彗孛飛(fei)流。負耳虹霓(ni)。種種惡相。但此(ci)國(guo)見(jian)(jian)。彼國(guo)眾生(sheng)。本所不(bu)見(jian)(jian)。亦復不(bu)聞。

【譯文】什(shen)么叫做(zuo)同分(fen)妄見(jian)(jian)？阿難，我們居住的(de)閻浮(fu)提洲(zhou)，除了大海水之外，陸地(di)上有(you)(you)三(san)千之數的(de)小洲(zhou)，正中間有(you)(you)一(yi)大洲(zhou)，其地(di)域(yu)(yu)(yu)中有(you)(you)二(er)千三(san)百個(ge)(ge)(ge)大國(guo)(guo)，其它的(de)小洲(zhou)散布在各個(ge)(ge)(ge)海域(yu)(yu)(yu)，它們當(dang)中有(you)(you)的(de)有(you)(you)二(er)、三(san)百個(ge)(ge)(ge)國(guo)(guo)家(jia)(jia)，有(you)(you)的(de)只(zhi)有(you)(you)一(yi)、二(er)個(ge)(ge)(ge)國(guo)(guo)家(jia)(jia)或(huo)者四(si)、五十個(ge)(ge)(ge)國(guo)(guo)家(jia)(jia)。阿難，如果這(zhe)(zhe)當(dang)中有(you)(you)一(yi)個(ge)(ge)(ge)小洲(zhou)，其域(yu)(yu)(yu)只(zhi)有(you)(you)兩(liang)個(ge)(ge)(ge)國(guo)(guo)家(jia)(jia)。其中一(yi)個(ge)(ge)(ge)國(guo)(guo)家(jia)(jia)的(de)人民(min)，共同感受到(dao)惡(e)(e)緣，那么這(zhe)(zhe)個(ge)(ge)(ge)小洲(zhou)所(suo)(suo)有(you)(you)眾生，都會(hui)看(kan)到(dao)一(yi)切不祥的(de)景(jing)像(xiang)，也許看(kan)見(jian)(jian)兩(liang)個(ge)(ge)(ge)太陽，或(huo)者看(kan)見(jian)(jian)兩(liang)個(ge)(ge)(ge)月(yue)亮，甚至看(kan)見(jian)(jian)日食(shi)月(yue)暈(yun)，或(huo)者是(shi)慧星飛(fei)逝，或(huo)許是(shi)彩(cai)虹(hong)當(dang)空(kong)這(zhe)(zhe)些種(zhong)種(zhong)惡(e)(e)相。但是(shi)這(zhe)(zhe)一(yi)個(ge)(ge)(ge)國(guo)(guo)家(jia)(jia)人民(min)所(suo)(suo)看(kan)見(jian)(jian)的(de)，本來是(shi)另一(yi)個(ge)(ge)(ge)國(guo)(guo)家(jia)(jia)人民(min)沒(mei)有(you)(you)看(kan)見(jian)(jian)的(de)，和沒(mei)有(you)(you)聽見(jian)(jian)的(de)。

【原文】阿(a)難。吾今(jin)為(wei)汝(ru)。以此二事。進退合明。阿(a)難。如彼(bi)(bi)眾(zhong)(zhong)生。別業(ye)(ye)妄(wang)(wang)(wang)見(jian)(jian)(jian)(jian)(jian)。矚燈光中(zhong)所(suo)現(xian)圓影。雖現(xian)似境(jing)(jing)。終(zhong)彼(bi)(bi)見(jian)(jian)(jian)(jian)(jian)者(zhe)(zhe)。目眚(sheng)(sheng)(sheng)(sheng)(sheng)所(suo)成(cheng)。眚(sheng)(sheng)(sheng)(sheng)(sheng)即見(jian)(jian)(jian)(jian)(jian)勞。非色所(suo)造。然見(jian)(jian)(jian)(jian)(jian)眚(sheng)(sheng)(sheng)(sheng)(sheng)者(zhe)(zhe)。終(zhong)無見(jian)(jian)(jian)(jian)(jian)咎。例(li)汝(ru)今(jin)日。以目觀見(jian)(jian)(jian)(jian)(jian)山河國土。及諸(zhu)眾(zhong)(zhong)生。皆(jie)是(shi)無始見(jian)(jian)(jian)(jian)(jian)病所(suo)成(cheng)。見(jian)(jian)(jian)(jian)(jian)與見(jian)(jian)(jian)(jian)(jian)緣(yuan)(yuan)。似現(xian)前境(jing)(jing)。元我覺(jue)(jue)(jue)(jue)明見(jian)(jian)(jian)(jian)(jian)所(suo)緣(yuan)(yuan)眚(sheng)(sheng)(sheng)(sheng)(sheng)。覺(jue)(jue)(jue)(jue)見(jian)(jian)(jian)(jian)(jian)即眚(sheng)(sheng)(sheng)(sheng)(sheng)。本(ben)(ben)覺(jue)(jue)(jue)(jue)明心。覺(jue)(jue)(jue)(jue)緣(yuan)(yuan)非眚(sheng)(sheng)(sheng)(sheng)(sheng)。覺(jue)(jue)(jue)(jue)所(suo)覺(jue)(jue)(jue)(jue)眚(sheng)(sheng)(sheng)(sheng)(sheng)。覺(jue)(jue)(jue)(jue)非眚(sheng)(sheng)(sheng)(sheng)(sheng)中(zhong)。此實見(jian)(jian)(jian)(jian)(jian)見(jian)(jian)(jian)(jian)(jian)。云何復(fu)名覺(jue)(jue)(jue)(jue)聞知見(jian)(jian)(jian)(jian)(jian)。是(shi)故(gu)。汝(ru)今(jin)見(jian)(jian)(jian)(jian)(jian)我及汝(ru)。并諸(zhu)世(shi)間(jian)十類眾(zhong)(zhong)生。皆(jie)即見(jian)(jian)(jian)(jian)(jian)眚(sheng)(sheng)(sheng)(sheng)(sheng)。非見(jian)(jian)(jian)(jian)(jian)眚(sheng)(sheng)(sheng)(sheng)(sheng)者(zhe)(zhe)。彼(bi)(bi)見(jian)(jian)(jian)(jian)(jian)真精(jing)。性(xing)非眚(sheng)(sheng)(sheng)(sheng)(sheng)者(zhe)(zhe)。故(gu)不(bu)名見(jian)(jian)(jian)(jian)(jian)。阿(a)難。如彼(bi)(bi)眾(zhong)(zhong)生同分妄(wang)(wang)(wang)見(jian)(jian)(jian)(jian)(jian)。例(li)彼(bi)(bi)妄(wang)(wang)(wang)見(jian)(jian)(jian)(jian)(jian)別業(ye)(ye)一(yi)人。一(yi)病目人。同彼(bi)(bi)一(yi)國。彼(bi)(bi)見(jian)(jian)(jian)(jian)(jian)圓影。眚(sheng)(sheng)(sheng)(sheng)(sheng)妄(wang)(wang)(wang)所(suo)生。此眾(zhong)(zhong)同分所(suo)現(xian)不(bu)祥(xiang)。同見(jian)(jian)(jian)(jian)(jian)業(ye)(ye)中(zhong)。瘴惡所(suo)起。俱是(shi)無始見(jian)(jian)(jian)(jian)(jian)妄(wang)(wang)(wang)所(suo)生。例(li)閻浮提。三千洲中(zhong)。兼四大(da)海。娑婆世(shi)界。并洎十方。諸(zhu)有漏國。及諸(zhu)眾(zhong)(zhong)生。同是(shi)覺(jue)(jue)(jue)(jue)明無漏妙心。見(jian)(jian)(jian)(jian)(jian)聞覺(jue)(jue)(jue)(jue)知虛妄(wang)(wang)(wang)病緣(yuan)(yuan)。和(he)合妄(wang)(wang)(wang)生。和(he)合妄(wang)(wang)(wang)死。若能遠離諸(zhu)和(he)合緣(yuan)(yuan)。及不(bu)和(he)合。則復(fu)滅(mie)(mie)除諸(zhu)生死因。圓滿(man)菩提。不(bu)生滅(mie)(mie)性(xing)。清凈本(ben)(ben)心。本(ben)(ben)覺(jue)(jue)(jue)(jue)常(chang)住。

【譯文】阿(a)難，現(xian)在(zai)(zai)就(jiu)用(yong)這(zhe)(zhe)(zhe)兩件事(shi)來說(shuo)明(ming)。阿(a)難，就(jiu)像(xiang)一(yi)般眾(zhong)生(sheng)(sheng)別(bie)業妄(wang)(wang)見(jian)(jian)(jian)(jian)那樣，因(yin)為(wei)自己的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)眼見(jian)(jian)(jian)(jian)而(er)(er)生(sheng)(sheng)妄(wang)(wang)見(jian)(jian)(jian)(jian)，他所(suo)看(kan)(kan)(kan)見(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)燈(deng)光(guang)圓(yuan)影(ying)似乎(hu)就(jiu)是(shi)(shi)(shi)真(zhen)(zhen)實事(shi)物(wu)，然而(er)(er)那只是(shi)(shi)(shi)他的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)眼睛長了翳(yi)膜(mo)(mo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)結(jie)(jie)果。由(you)于翳(yi)膜(mo)(mo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)緣(yuan)故而(er)(er)產生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)燈(deng)光(guang)圓(yuan)影(ying)是(shi)(shi)(shi)觀(guan)(guan)(guan)(guan)看(kan)(kan)(kan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)作用(yong)，而(er)(er)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)事(shi)物(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)作用(yong)所(suo)造成(cheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)，并且，終究(jiu)也不(bu)(bu)(bu)(bu)應責怪那眼睛長有翳(yi)膜(mo)(mo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)。例(li)如現(xian)在(zai)(zai)你(ni)(ni)用(yong)眼睛所(suo)看(kan)(kan)(kan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)山(shan)河大地和(he)(he)蕓蕓眾(zhong)生(sheng)(sheng)，都(dou)是(shi)(shi)(shi)因(yin)你(ni)(ni)有缺(que)陷(xian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)看(kan)(kan)(kan)而(er)(er)成(cheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)結(jie)(jie)果，觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)和(he)(he)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)對(dui)象(xiang)相互攀緣(yuan)，似乎(hu)顯現(xian)出(chu)面前(qian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)事(shi)物(wu)景(jing)像(xiang)，但(dan)只是(shi)(shi)(shi)我(wo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)妙(miao)明(ming)覺(jue)見(jian)(jian)(jian)(jian)長了翳(yi)膜(mo)(mo)，所(suo)以(yi)(yi)這(zhe)(zhe)(zhe)覺(jue)見(jian)(jian)(jian)(jian)也就(jiu)成(cheng)了翳(yi)膜(mo)(mo)。本真(zhen)(zhen)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)妙(miao)明(ming)覺(jue)心，審(shen)觀(guan)(guan)(guan)(guan)對(dui)象(xiang)時并不(bu)(bu)(bu)(bu)會(hui)長出(chu)翳(yi)膜(mo)(mo)來，而(er)(er)是(shi)(shi)(shi)能(neng)(neng)(neng)夠審(shen)觀(guan)(guan)(guan)(guan)到(dao)其所(suo)覺(jue)察到(dao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)翳(yi)膜(mo)(mo)，如此，審(shen)觀(guan)(guan)(guan)(guan)就(jiu)不(bu)(bu)(bu)(bu)會(hui)成(cheng)為(wei)翳(yi)膜(mo)(mo)，這(zhe)(zhe)(zhe)才是(shi)(shi)(shi)本真(zhen)(zhen)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)所(suo)看(kan)(kan)(kan)見(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)，這(zhe)(zhe)(zhe)時，為(wei)什(shen)么要說(shuo)本真(zhen)(zhen)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)是(shi)(shi)(shi)因(yin)覺(jue)聞因(yin)認知而(er)(er)生(sheng)(sheng)出(chu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)？所(suo)以(yi)(yi)，你(ni)(ni)現(xian)在(zai)(zai)看(kan)(kan)(kan)我(wo)，你(ni)(ni)，以(yi)(yi)及諸世(shi)間的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)十(shi)(shi)類(lei)眾(zhong)生(sheng)(sheng)，都(dou)只是(shi)(shi)(shi)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)長了翳(yi)膜(mo)(mo)，你(ni)(ni)還不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)審(shen)觀(guan)(guan)(guan)(guan)到(dao)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)翳(yi)膜(mo)(mo)，而(er)(er)本真(zhen)(zhen)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)是(shi)(shi)(shi)不(bu)(bu)(bu)(bu)受翳(yi)膜(mo)(mo)所(suo)阻滯的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)，所(suo)以(yi)(yi)，不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)說(shuo)你(ni)(ni)現(xian)在(zai)(zai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)看(kan)(kan)(kan)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)本真(zhen)(zhen)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)。阿(a)難，眾(zhong)生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)同(tong)分(fen)妄(wang)(wang)見(jian)(jian)(jian)(jian)可以(yi)(yi)與眾(zhong)生(sheng)(sheng)一(yi)人(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)別(bie)業妄(wang)(wang)見(jian)(jian)(jian)(jian)有類(lei)似的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)比較。一(yi)個眼睛有病的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)就(jiu)像(xiang)那一(yi)個國家的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)民，那個人(ren)(ren)所(suo)見(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)燈(deng)光(guang)圓(yuan)影(ying)，是(shi)(shi)(shi)由(you)于翳(yi)膜(mo)(mo)阻滯所(suo)致(zhi)，那些(xie)人(ren)(ren)民同(tong)時所(suo)見(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)祥景(jing)像(xiang)，則(ze)是(shi)(shi)(shi)群體的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)宿(su)業惡瘴所(suo)生(sheng)(sheng)，是(shi)(shi)(shi)久遠即(ji)有的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)缺(que)陷(xian)所(suo)生(sheng)(sheng)出(chu)來。閻浮提洲的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)三千洲土，以(yi)(yi)及四大海，娑婆(po)世(shi)界(jie)，十(shi)(shi)方(fang)世(shi)間世(shi)界(jie)和(he)(he)所(suo)有眾(zhong)生(sheng)(sheng)，本來都(dou)具備(bei)妙(miao)明(ming)覺(jue)知無煩惱(nao)心，只因(yin)見(jian)(jian)(jian)(jian)聞、認知生(sheng)(sheng)出(chu)虛妄(wang)(wang)，就(jiu)在(zai)(zai)這(zhe)(zhe)(zhe)見(jian)(jian)(jian)(jian)聞認知的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)顛(dian)倒景(jing)像(xiang)中妄(wang)(wang)生(sheng)(sheng)妄(wang)(wang)死(si)，如果能(neng)(neng)(neng)夠遠離這(zhe)(zhe)(zhe)些(xie)見(jian)(jian)(jian)(jian)聞攀緣(yuan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)景(jing)像(xiang)，以(yi)(yi)及妄(wang)(wang)念(nian)生(sheng)(sheng)發(fa)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)景(jing)像(xiang)，則(ze)能(neng)(neng)(neng)夠滅盡種種生(sheng)(sheng)死(si)本因(yin)，圓(yuan)滿成(cheng)就(jiu)不(bu)(bu)(bu)(bu)生(sheng)(sheng)不(bu)(bu)(bu)(bu)滅的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)智(zhi)慧真(zhen)(zhen)性，成(cheng)就(jiu)妙(miao)明(ming)本心，從而(er)(er)能(neng)(neng)(neng)令本真(zhen)(zhen)妙(miao)覺(jue)常住(zhu)不(bu)(bu)(bu)(bu)損。

【原文】阿難(nan)。汝(ru)雖先悟本覺(jue)妙明(ming)(ming)(ming)(ming)。性(xing)非(fei)因緣(yuan)。非(fei)自然(ran)性(xing)。而猶未明(ming)(ming)(ming)(ming)如(ru)是覺(jue)元(yuan)。非(fei)和(he)(he)(he)(he)合(he)(he)(he)(he)生。及不和(he)(he)(he)(he)合(he)(he)(he)(he)。阿難(nan)。吾今(jin)復(fu)以前塵問汝(ru)。汝(ru)今(jin)猶以。一(yi)切(qie)世間。妄想(xiang)和(he)(he)(he)(he)合(he)(he)(he)(he)。諸(zhu)因緣(yuan)性(xing)。而自疑惑(huo)。證(zheng)菩提心(xin)和(he)(he)(he)(he)合(he)(he)(he)(he)起(qi)者(zhe)(zhe)。則(ze)汝(ru)今(jin)者(zhe)(zhe)妙凈見(jian)(jian)(jian)(jian)精。為(wei)(wei)(wei)(wei)與(yu)(yu)明(ming)(ming)(ming)(ming)和(he)(he)(he)(he)。為(wei)(wei)(wei)(wei)與(yu)(yu)暗和(he)(he)(he)(he)。為(wei)(wei)(wei)(wei)與(yu)(yu)通和(he)(he)(he)(he)。為(wei)(wei)(wei)(wei)與(yu)(yu)塞和(he)(he)(he)(he)。若(ruo)明(ming)(ming)(ming)(ming)和(he)(he)(he)(he)者(zhe)(zhe)。且(qie)汝(ru)觀明(ming)(ming)(ming)(ming)。當明(ming)(ming)(ming)(ming)現前。何(he)處雜見(jian)(jian)(jian)(jian)。見(jian)(jian)(jian)(jian)相可辨。雜何(he)形像。若(ruo)非(fei)見(jian)(jian)(jian)(jian)者(zhe)(zhe)。云何(he)見(jian)(jian)(jian)(jian)明(ming)(ming)(ming)(ming)。若(ruo)即見(jian)(jian)(jian)(jian)者(zhe)(zhe)。云何(he)見(jian)(jian)(jian)(jian)見(jian)(jian)(jian)(jian)。必(bi)見(jian)(jian)(jian)(jian)圓(yuan)滿。何(he)處和(he)(he)(he)(he)明(ming)(ming)(ming)(ming)。若(ruo)明(ming)(ming)(ming)(ming)圓(yuan)滿。不合(he)(he)(he)(he)見(jian)(jian)(jian)(jian)和(he)(he)(he)(he)。見(jian)(jian)(jian)(jian)必(bi)異明(ming)(ming)(ming)(ming)。雜則(ze)失(shi)(shi)彼(bi)(bi)性(xing)明(ming)(ming)(ming)(ming)名字。雜失(shi)(shi)明(ming)(ming)(ming)(ming)性(xing)。和(he)(he)(he)(he)明(ming)(ming)(ming)(ming)非(fei)義。彼(bi)(bi)暗與(yu)(yu)通。及諸(zhu)群塞。亦復(fu)如(ru)是。復(fu)次(ci)。阿難(nan)。又汝(ru)今(jin)者(zhe)(zhe)妙凈見(jian)(jian)(jian)(jian)精。為(wei)(wei)(wei)(wei)與(yu)(yu)明(ming)(ming)(ming)(ming)合(he)(he)(he)(he)。為(wei)(wei)(wei)(wei)與(yu)(yu)暗合(he)(he)(he)(he)。為(wei)(wei)(wei)(wei)與(yu)(yu)通合(he)(he)(he)(he)。為(wei)(wei)(wei)(wei)與(yu)(yu)塞合(he)(he)(he)(he)。若(ruo)明(ming)(ming)(ming)(ming)合(he)(he)(he)(he)者(zhe)(zhe)。至于(yu)暗時。明(ming)(ming)(ming)(ming)相已(yi)滅。此見(jian)(jian)(jian)(jian)即不與(yu)(yu)諸(zhu)暗合(he)(he)(he)(he)。云何(he)見(jian)(jian)(jian)(jian)暗。若(ruo)見(jian)(jian)(jian)(jian)暗時。不與(yu)(yu)暗合(he)(he)(he)(he)。與(yu)(yu)明(ming)(ming)(ming)(ming)合(he)(he)(he)(he)者(zhe)(zhe)。應非(fei)見(jian)(jian)(jian)(jian)明(ming)(ming)(ming)(ming)。既不見(jian)(jian)(jian)(jian)明(ming)(ming)(ming)(ming)。云何(he)明(ming)(ming)(ming)(ming)合(he)(he)(he)(he)。了明(ming)(ming)(ming)(ming)非(fei)暗。彼(bi)(bi)暗與(yu)(yu)通。及諸(zhu)群塞。亦復(fu)如(ru)是。

【譯文】阿難(nan)(nan)，雖然你(ni)(ni)曾悟解(jie)到(dao)妙明(ming)(ming)(ming)(ming)覺(jue)見(jian)(jian)的(de)(de)(de)本(ben)(ben)(ben)性不(bu)(bu)(bu)(bu)在(zai)(zai)(zai)(zai)因(yin)緣(yuan)(yuan)，亦不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)在(zai)(zai)(zai)(zai)自(zi)為(wei)(wei)，但是(shi)(shi)(shi)(shi)(shi)(shi)(shi)，你(ni)(ni)仍然沒有明(ming)(ming)(ming)(ming)白這(zhe)個妙覺(jue)的(de)(de)(de)根本(ben)(ben)(ben)，既(ji)(ji)不(bu)(bu)(bu)(bu)在(zai)(zai)(zai)(zai)妄(wang)念的(de)(de)(de)因(yin)緣(yuan)(yuan)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，也不(bu)(bu)(bu)(bu)在(zai)(zai)(zai)(zai)妄(wang)念的(de)(de)(de)非(fei)因(yin)緣(yuan)(yuan)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)。阿難(nan)(nan)，我再以面(mian)前境象問你(ni)(ni)。你(ni)(ni)現在(zai)(zai)(zai)(zai)仍然以為(wei)(wei)世間一(yi)(yi)(yi)切都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)妄(wang)念的(de)(de)(de)因(yin)緣(yuan)(yuan)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，從(cong)而(er)(er)(er)自(zi)己已是(shi)(shi)(shi)(shi)(shi)(shi)(shi)迷惑不(bu)(bu)(bu)(bu)已，甚至要證明(ming)(ming)(ming)(ming)那(nei)(nei)(nei)菩提(ti)妙心(xin)都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)緣(yuan)(yuan)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)而(er)(er)(er)生。那(nei)(nei)(nei)么(me)，你(ni)(ni)那(nei)(nei)(nei)妙明(ming)(ming)(ming)(ming)本(ben)(ben)(ben)心(xin)到(dao)底是(shi)(shi)(shi)(shi)(shi)(shi)(shi)與(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)而(er)(er)(er)生，還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)與(yu)(yu)(yu)(yu)昏暗(an)(an)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)而(er)(er)(er)生？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)與(yu)(yu)(yu)(yu)通(tong)(tong)闊(kuo)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)而(er)(er)(er)生，還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)與(yu)(yu)(yu)(yu)堵(du)(du)塞和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)而(er)(er)(er)生？如(ru)(ru)果(guo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)與(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)而(er)(er)(er)生，那(nei)(nei)(nei)么(me)你(ni)(ni)觀(guan)(guan)看光(guang)(guang)(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)，光(guang)(guang)(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)即現示面(mian)前，哪(na)里(li)會(hui)(hui)摻雜(za)著觀(guan)(guan)見(jian)(jian)？如(ru)(ru)果(guo)觀(guan)(guan)見(jian)(jian)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)可以分辨(bian)出來的(de)(de)(de)，那(nei)(nei)(nei)它(ta)會(hui)(hui)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)什(shen)(shen)么(me)形象？如(ru)(ru)果(guo)分辨(bian)不(bu)(bu)(bu)(bu)出觀(guan)(guan)見(jian)(jian)，又說(shuo)什(shen)(shen)么(me)看見(jian)(jian)了(le)(le)(le)光(guang)(guang)(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)？如(ru)(ru)果(guo)那(nei)(nei)(nei)就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)觀(guan)(guan)見(jian)(jian)本(ben)(ben)(ben)身，又說(shuo)什(shen)(shen)么(me)看見(jian)(jian)了(le)(le)(le)觀(guan)(guan)見(jian)(jian)？觀(guan)(guan)見(jian)(jian)一(yi)(yi)(yi)定是(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓滿(man)不(bu)(bu)(bu)(bu)可分的(de)(de)(de)，那(nei)(nei)(nei)么(me)它(ta)在(zai)(zai)(zai)(zai)哪(na)里(li)與(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)？如(ru)(ru)果(guo)光(guang)(guang)(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓滿(man)不(bu)(bu)(bu)(bu)可分的(de)(de)(de)，就(jiu)(jiu)不(bu)(bu)(bu)(bu)會(hui)(hui)與(yu)(yu)(yu)(yu)觀(guan)(guan)見(jian)(jian)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，如(ru)(ru)果(guo)與(yu)(yu)(yu)(yu)觀(guan)(guan)見(jian)(jian)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)而(er)(er)(er)生，則這(zhe)個觀(guan)(guan)見(jian)(jian)一(yi)(yi)(yi)定是(shi)(shi)(shi)(shi)(shi)(shi)(shi)另(ling)外一(yi)(yi)(yi)個光(guang)(guang)(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)。兩個光(guang)(guang)(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)相(xiang)雜(za)相(xiang)混就(jiu)(jiu)失去了(le)(le)(le)原本(ben)(ben)(ben)所說(shuo)的(de)(de)(de)一(yi)(yi)(yi)個光(guang)(guang)(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)的(de)(de)(de)本(ben)(ben)(ben)義，如(ru)(ru)此一(yi)(yi)(yi)來，說(shuo)觀(guan)(guan)見(jian)(jian)與(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)因(yin)緣(yuan)(yuan)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)而(er)(er)(er)生并不(bu)(bu)(bu)(bu)正(zheng)確(que)，這(zhe)個道理，對于說(shuo)與(yu)(yu)(yu)(yu)昏暗(an)(an)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，與(yu)(yu)(yu)(yu)通(tong)(tong)闊(kuo)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，與(yu)(yu)(yu)(yu)堵(du)(du)塞和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)等(deng)(deng)等(deng)(deng)，都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)樣的(de)(de)(de)。另(ling)外，阿難(nan)(nan)，你(ni)(ni)現在(zai)(zai)(zai)(zai)認為(wei)(wei)那(nei)(nei)(nei)妙明(ming)(ming)(ming)(ming)凈(jing)見(jian)(jian)的(de)(de)(de)根本(ben)(ben)(ben)，在(zai)(zai)(zai)(zai)于其(qi)與(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，與(yu)(yu)(yu)(yu)黑(hei)(hei)暗(an)(an)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，與(yu)(yu)(yu)(yu)通(tong)(tong)闊(kuo)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，與(yu)(yu)(yu)(yu)堵(du)(du)塞和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)等(deng)(deng)等(deng)(deng)。如(ru)(ru)果(guo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)與(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，那(nei)(nei)(nei)么(me)在(zai)(zai)(zai)(zai)與(yu)(yu)(yu)(yu)黑(hei)(hei)暗(an)(an)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)時，光(guang)(guang)(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)的(de)(de)(de)相(xiang)就(jiu)(jiu)應消逝了(le)(le)(le)，而(er)(er)(er)觀(guan)(guan)見(jian)(jian)不(bu)(bu)(bu)(bu)能(neng)(neng)與(yu)(yu)(yu)(yu)種(zhong)種(zhong)黑(hei)(hei)暗(an)(an)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，還(huan)說(shuo)什(shen)(shen)么(me)看見(jian)(jian)了(le)(le)(le)黑(hei)(hei)暗(an)(an)呢？如(ru)(ru)果(guo)看到(dao)黑(hei)(hei)暗(an)(an)時又不(bu)(bu)(bu)(bu)能(neng)(neng)與(yu)(yu)(yu)(yu)黑(hei)(hei)暗(an)(an)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，那(nei)(nei)(nei)么(me)與(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)的(de)(de)(de)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，就(jiu)(jiu)不(bu)(bu)(bu)(bu)能(neng)(neng)看見(jian)(jian)光(guang)(guang)(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)，既(ji)(ji)然如(ru)(ru)此，又說(shuo)什(shen)(shen)么(me)與(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)而(er)(er)(er)生？看到(dao)光(guang)(guang)(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)就(jiu)(jiu)看不(bu)(bu)(bu)(bu)到(dao)黑(hei)(hei)暗(an)(an)，這(zhe)個道理，對于說(shuo)與(yu)(yu)(yu)(yu)黑(hei)(hei)暗(an)(an)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，與(yu)(yu)(yu)(yu)通(tong)(tong)闊(kuo)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，與(yu)(yu)(yu)(yu)堵(du)(du)塞和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)等(deng)(deng)都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)樣的(de)(de)(de)。

【原文】阿(a)難白佛言(yan)。世尊。如我思惟。此妙覺元(yuan)。與諸緣(yuan)塵。及心念慮(lv)。非和合耶(ye)。

佛言。汝今(jin)又(you)(you)言覺非(fei)(fei)(fei)(fei)和合(he)。吾復問汝。此妙(miao)見(jian)(jian)(jian)精。非(fei)(fei)(fei)(fei)和合(he)者。為(wei)(wei)(wei)(wei)(wei)(wei)非(fei)(fei)(fei)(fei)明(ming)(ming)(ming)和。為(wei)(wei)(wei)(wei)(wei)(wei)非(fei)(fei)(fei)(fei)暗(an)和。為(wei)(wei)(wei)(wei)(wei)(wei)非(fei)(fei)(fei)(fei)通和。為(wei)(wei)(wei)(wei)(wei)(wei)非(fei)(fei)(fei)(fei)塞和。若非(fei)(fei)(fei)(fei)明(ming)(ming)(ming)和。則(ze)(ze)見(jian)(jian)(jian)與(yu)(yu)(yu)明(ming)(ming)(ming)。必(bi)有(you)邊畔(pan)。汝且(qie)諦(di)觀。何處(chu)是明(ming)(ming)(ming)。何處(chu)是見(jian)(jian)(jian)。在(zai)見(jian)(jian)(jian)在(zai)明(ming)(ming)(ming)。自何為(wei)(wei)(wei)(wei)(wei)(wei)畔(pan)。阿難。若明(ming)(ming)(ming)際中(zhong)必(bi)無見(jian)(jian)(jian)者。則(ze)(ze)不(bu)(bu)(bu)(bu)相(xiang)及。自不(bu)(bu)(bu)(bu)知其明(ming)(ming)(ming)相(xiang)所在(zai)。畔(pan)云何成(cheng)。彼暗(an)與(yu)(yu)(yu)通。及諸群塞。亦復如(ru)是。又(you)(you)妙(miao)見(jian)(jian)(jian)精。非(fei)(fei)(fei)(fei)和合(he)者。為(wei)(wei)(wei)(wei)(wei)(wei)非(fei)(fei)(fei)(fei)明(ming)(ming)(ming)合(he)。為(wei)(wei)(wei)(wei)(wei)(wei)非(fei)(fei)(fei)(fei)暗(an)合(he)。為(wei)(wei)(wei)(wei)(wei)(wei)非(fei)(fei)(fei)(fei)通合(he)。為(wei)(wei)(wei)(wei)(wei)(wei)非(fei)(fei)(fei)(fei)塞合(he)。若非(fei)(fei)(fei)(fei)明(ming)(ming)(ming)合(he)。則(ze)(ze)見(jian)(jian)(jian)與(yu)(yu)(yu)明(ming)(ming)(ming)。性相(xiang)乖角。如(ru)耳(er)與(yu)(yu)(yu)明(ming)(ming)(ming)。了不(bu)(bu)(bu)(bu)相(xiang)觸。見(jian)(jian)(jian)且(qie)不(bu)(bu)(bu)(bu)知明(ming)(ming)(ming)相(xiang)所在(zai)。云何甄明(ming)(ming)(ming)合(he)非(fei)(fei)(fei)(fei)合(he)理。彼暗(an)與(yu)(yu)(yu)通。及諸群塞。亦復如(ru)是。

【譯文】阿難對如(ru)(ru)來(lai)說(shuo)(shuo)(shuo)：世(shi)尊，如(ru)(ru)果我認(ren)為這(zhe)個妙明(ming)(ming)(ming)(ming)(ming)覺(jue)(jue)心(xin)本來(lai)就(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)世(shi)間事物和(he)(he)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)識心(xin)妄念(nian)和(he)(he)合(he)(he)(he)而(er)生(sheng)呢？如(ru)(ru)來(lai)說(shuo)(shuo)(shuo)：你現在(zai)又(you)說(shuo)(shuo)(shuo)妙明(ming)(ming)(ming)(ming)(ming)覺(jue)(jue)心(xin)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)因(yin)緣和(he)(he)合(he)(he)(he)而(er)生(sheng)，那么我再問你，這(zhe)個妙明(ming)(ming)(ming)(ming)(ming)覺(jue)(jue)心(xin)的(de)(de)根本不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)因(yin)緣和(he)(he)合(he)(he)(he)，它是(shi)(shi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)和(he)(he)合(he)(he)(he)，還是(shi)(shi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)昏暗和(he)(he)合(he)(he)(he)？是(shi)(shi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)通(tong)闊(kuo)和(he)(he)合(he)(he)(he)，還是(shi)(shi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)堵(du)塞(sai)和(he)(he)合(he)(he)(he)？如(ru)(ru)果是(shi)(shi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)和(he)(he)合(he)(he)(he)，觀(guan)(guan)(guan)見(jian)(jian)和(he)(he)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)就(jiu)(jiu)處在(zai)對立兩邊，你仔細觀(guan)(guan)(guan)察，哪邊是(shi)(shi)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)？哪邊是(shi)(shi)觀(guan)(guan)(guan)見(jian)(jian)？光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)和(he)(he)觀(guan)(guan)(guan)看以什么為邊界(jie)？阿難啊！如(ru)(ru)果在(zai)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)這(zhe)邊沒有觀(guan)(guan)(guan)見(jian)(jian)，那么觀(guan)(guan)(guan)見(jian)(jian)就(jiu)(jiu)沒有涉(she)及(ji)到光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)，自然也(ye)就(jiu)(jiu)看不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)到光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)在(zai)哪里。如(ru)(ru)此說(shuo)(shuo)(shuo)來(lai)，邊界(jie)怎(zen)么能(neng)安立呢？這(zhe)個道(dao)理，對于說(shuo)(shuo)(shuo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)昏暗和(he)(he)合(he)(he)(he)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)通(tong)闊(kuo)和(he)(he)合(he)(he)(he)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)堵(du)塞(sai)和(he)(he)合(he)(he)(he)等等，都(dou)是(shi)(shi)一(yi)樣的(de)(de)。說(shuo)(shuo)(shuo)妙明(ming)(ming)(ming)(ming)(ming)覺(jue)(jue)心(xin)的(de)(de)根本不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)在(zai)因(yin)緣和(he)(he)合(he)(he)(he)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)和(he)(he)合(he)(he)(he)，也(ye)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)黑(hei)(hei)暗和(he)(he)合(he)(he)(he)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)通(tong)闊(kuo)和(he)(he)合(he)(he)(he)，亦不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)堵(du)塞(sai)和(he)(he)合(he)(he)(he)。那么，如(ru)(ru)果不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)和(he)(he)合(he)(he)(he)，觀(guan)(guan)(guan)見(jian)(jian)與(yu)(yu)(yu)(yu)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)就(jiu)(jiu)是(shi)(shi)相抵相乘的(de)(de)，就(jiu)(jiu)像耳(er)朵與(yu)(yu)(yu)(yu)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)毫不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)關聯。觀(guan)(guan)(guan)見(jian)(jian)已然不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)知道(dao)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)在(zai)哪里，還去辨明(ming)(ming)(ming)(ming)(ming)什么和(he)(he)合(he)(he)(he)與(yu)(yu)(yu)(yu)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)和(he)(he)合(he)(he)(he)的(de)(de)道(dao)理？這(zhe)個道(dao)理，對于說(shuo)(shuo)(shuo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)黑(hei)(hei)暗和(he)(he)合(he)(he)(he)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)通(tong)闊(kuo)和(he)(he)合(he)(he)(he)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)堵(du)塞(sai)和(he)(he)合(he)(he)(he)等等，都(dou)是(shi)(shi)相同的(de)(de)。

【原文】阿難(nan)。汝(ru)猶未明一切浮塵。諸(zhu)幻化相(xiang)。當處出生(sheng)(sheng)。隨處滅盡。幻妄(wang)稱相(xiang)。其性(xing)真為妙(miao)覺明體。如是乃至五陰六(liu)入(ru)。從十(shi)二處。至十(shi)八界(jie)。因緣和合(he)。虛妄(wang)有生(sheng)(sheng)。因緣別離(li)。虛妄(wang)名滅。殊不(bu)能知。生(sheng)(sheng)滅去來。本如來藏。常(chang)住妙(miao)明。不(bu)動(dong)周圓(yuan)。妙(miao)真如性(xing)。性(xing)真常(chang)中。求于去來。迷悟(wu)死生(sheng)(sheng)。了無所得。

【譯文】阿難(nan)啊！你(ni)仍然沒有明(ming)悟到(dao)，世間(jian)一切浮(fu)物，一切幻化物象，它們(men)在(zai)哪里出(chu)現，隨即就在(zai)哪里滅(mie)盡。幻象妄(wang)念(nian)只是外相，它們(men)的本性(xing)原來(lai)都(dou)是妙覺(jue)清凈本體。像五蘊、六(liu)入(ru)、十二(er)處、十八(ba)界，所有的因(yin)緣(yuan)和合(he)，虛妄(wang)事(shi)物，因(yin)緣(yuan)離(li)合(he)，虛妄(wang)滅(mie)絕等(deng)等(deng)，都(dou)不知(zhi)一切的生(sheng)起滅(mie)去(qu)(qu)，原來(lai)都(dou)是如(ru)來(lai)藏，都(dou)是常住圓明(ming)妙覺(jue)之中(zhong)(zhong)，都(dou)是如(ru)來(lai)真如(ru)自性(xing)。要在(zai)這如(ru)來(lai)真性(xing)常住不動之中(zhong)(zhong)，尋(xun)求(qiu)生(sheng)死、去(qu)(qu)來(lai)、迷悟、生(sheng)滅(mie)等(deng)等(deng)，是永遠不可能(neng)得(de)到(dao)的。

【原文】阿(a)難(nan)(nan)。云(yun)何(he)五陰。本(ben)如來(lai)(lai)藏。妙真如性(xing)。阿(a)難(nan)(nan)。譬如有(you)人。以(yi)清(qing)凈目(mu)。觀晴(qing)明(ming)空(kong)(kong)。惟一(yi)(yi)精虛。迥無(wu)所有(you)。其人無(wu)故。不動目(mu)睛。瞪以(yi)發勞。則(ze)于虛空(kong)(kong)。別見(jian)(jian)狂花(hua)(hua)。復有(you)一(yi)(yi)切(qie)狂亂非(fei)(fei)相(xiang)(xiang)。色(se)陰當(dang)知(zhi)。亦復如是(shi)。阿(a)難(nan)(nan)。是(shi)諸(zhu)狂花(hua)(hua)。非(fei)(fei)從(cong)(cong)空(kong)(kong)來(lai)(lai)。非(fei)(fei)從(cong)(cong)目(mu)出(chu)(chu)(chu)。如是(shi)。阿(a)難(nan)(nan)。若(ruo)(ruo)空(kong)(kong)來(lai)(lai)者(zhe)。既(ji)(ji)(ji)從(cong)(cong)空(kong)(kong)來(lai)(lai)。還從(cong)(cong)空(kong)(kong)入(ru)。若(ruo)(ruo)有(you)出(chu)(chu)(chu)入(ru)。即非(fei)(fei)虛空(kong)(kong)。空(kong)(kong)若(ruo)(ruo)非(fei)(fei)空(kong)(kong)。自不容其花(hua)(hua)相(xiang)(xiang)起滅。如阿(a)難(nan)(nan)體。不容阿(a)難(nan)(nan)。若(ruo)(ruo)目(mu)出(chu)(chu)(chu)者(zhe)。既(ji)(ji)(ji)從(cong)(cong)目(mu)出(chu)(chu)(chu)。還從(cong)(cong)目(mu)入(ru)。即此花(hua)(hua)性(xing)從(cong)(cong)目(mu)出(chu)(chu)(chu)故。當(dang)合有(you)見(jian)(jian)。若(ruo)(ruo)有(you)見(jian)(jian)者(zhe)。去既(ji)(ji)(ji)花(hua)(hua)空(kong)(kong)。旋合見(jian)(jian)眼。若(ruo)(ruo)無(wu)見(jian)(jian)者(zhe)。出(chu)(chu)(chu)既(ji)(ji)(ji)翳空(kong)(kong)。旋當(dang)翳眼。又見(jian)(jian)花(hua)(hua)時。目(mu)應無(wu)翳。云(yun)何(he)晴(qing)空(kong)(kong)。號(hao)清(qing)明(ming)眼。是(shi)故。當(dang)知(zhi)色(se)陰虛妄。本(ben)非(fei)(fei)因(yin)緣。非(fei)(fei)自然性(xing)。

【譯文】阿(a)(a)(a)難(nan)，為什么說(shuo)五蘊(yun)原來(lai)都是(shi)如(ru)(ru)(ru)(ru)來(lai)自性妙(miao)明(ming)(ming)(ming)真(zhen)如(ru)(ru)(ru)(ru)呢？阿(a)(a)(a)難(nan)啊！譬(pi)如(ru)(ru)(ru)(ru)有(you)(you)人用澄明(ming)(ming)(ming)之眼(yan)(yan)(yan)(yan)觀(guan)看(kan)(kan)晴明(ming)(ming)(ming)的(de)(de)(de)天(tian)(tian)(tian)空(kong)(kong)(kong)，只(zhi)看(kan)(kan)到那(nei)(nei)(nei)晴空(kong)(kong)(kong)虛(xu)(xu)(xu)廓，并沒有(you)(you)其他任何(he)東西(xi)，這(zhe)時(shi)(shi)那(nei)(nei)(nei)人不(bu)(bu)會(hui)(hui)徒(tu)然(ran)(ran)去(qu)轉(zhuan)動(dong)眼(yan)(yan)(yan)(yan)睛(jing)(jing)。等到瞪視(shi)已久，眼(yan)(yan)(yan)(yan)有(you)(you)煩勞時(shi)(shi)，眼(yan)(yan)(yan)(yan)才有(you)(you)所動(dong)作(zuo)，于是(shi)就(jiu)會(hui)(hui)在(zai)虛(xu)(xu)(xu)空(kong)(kong)(kong)之中(zhong)看(kan)(kan)到搖(yao)動(dong)的(de)(de)(de)光(guang)華(hua)(hua)，隨(sui)即(ji)(ji)就(jiu)會(hui)(hui)生(sheng)(sheng)出種(zhong)(zhong)種(zhong)(zhong)搖(yao)蕩狂亂的(de)(de)(de)妄(wang)相(xiang)。色(se)蘊(yun)也(ye)(ye)是(shi)這(zhe)樣(yang)產(chan)生(sheng)(sheng)的(de)(de)(de)。阿(a)(a)(a)難(nan)，這(zhe)種(zhong)(zhong)種(zhong)(zhong)搖(yao)蕩光(guang)華(hua)(hua)，既(ji)不(bu)(bu)是(shi)從(cong)虛(xu)(xu)(xu)空(kong)(kong)(kong)之中(zhong)生(sheng)(sheng)出，也(ye)(ye)不(bu)(bu)是(shi)從(cong)眼(yan)(yan)(yan)(yan)睛(jing)(jing)產(chan)生(sheng)(sheng)出來(lai)的(de)(de)(de)。阿(a)(a)(a)難(nan)，如(ru)(ru)(ru)(ru)果光(guang)華(hua)(hua)是(shi)從(cong)虛(xu)(xu)(xu)廓的(de)(de)(de)空(kong)(kong)(kong)中(zhong)產(chan)生(sheng)(sheng)，就(jiu)應(ying)當既(ji)能出來(lai)，又(you)(you)能進去(qu)，但(dan)是(shi)，有(you)(you)光(guang)華(hua)(hua)的(de)(de)(de)出來(lai)進去(qu)，天(tian)(tian)(tian)空(kong)(kong)(kong)就(jiu)不(bu)(bu)會(hui)(hui)是(shi)虛(xu)(xu)(xu)廓的(de)(de)(de)，如(ru)(ru)(ru)(ru)果天(tian)(tian)(tian)空(kong)(kong)(kong)不(bu)(bu)是(shi)虛(xu)(xu)(xu)空(kong)(kong)(kong)，自然(ran)(ran)也(ye)(ye)就(jiu)不(bu)(bu)會(hui)(hui)有(you)(you)虛(xu)(xu)(xu)妄(wang)的(de)(de)(de)光(guang)華(hua)(hua)在(zai)那(nei)(nei)(nei)里生(sheng)(sheng)起(qi)滅(mie)去(qu)，這(zhe)就(jiu)好比已有(you)(you)的(de)(de)(de)阿(a)(a)(a)難(nan)軀體不(bu)(bu)會(hui)(hui)再容(rong)載另一個阿(a)(a)(a)難(nan)一樣(yang)。如(ru)(ru)(ru)(ru)果這(zhe)些(xie)光(guang)華(hua)(hua)從(cong)眼(yan)(yan)(yan)(yan)睛(jing)(jing)產(chan)生(sheng)(sheng)出來(lai)，就(jiu)應(ying)當既(ji)能出來(lai)，又(you)(you)能進去(qu)。由于光(guang)華(hua)(hua)從(cong)眼(yan)(yan)(yan)(yan)睛(jing)(jing)里產(chan)生(sheng)(sheng)，就(jiu)應(ying)當能夠(gou)被看(kan)(kan)見(jian)。如(ru)(ru)(ru)(ru)果有(you)(you)能看(kan)(kan)見(jian)的(de)(de)(de)東西(xi)，這(zhe)東西(xi)被除去(qu)時(shi)(shi)，那(nei)(nei)(nei)光(guang)華(hua)(hua)就(jiu)應(ying)當不(bu)(bu)在(zai)，隨(sui)即(ji)(ji)就(jiu)只(zhi)看(kan)(kan)得到眼(yan)(yan)(yan)(yan)睛(jing)(jing)。如(ru)(ru)(ru)(ru)果眼(yan)(yan)(yan)(yan)睛(jing)(jing)沒有(you)(you)可以看(kan)(kan)到的(de)(de)(de)東西(xi)，那(nei)(nei)(nei)這(zhe)眼(yan)(yan)(yan)(yan)睛(jing)(jing)是(shi)長翳膜，但(dan)是(shi)，當眼(yan)(yan)(yan)(yan)睛(jing)(jing)又(you)(you)看(kan)(kan)到光(guang)華(hua)(hua)時(shi)(shi)，說(shuo)明(ming)(ming)(ming)這(zhe)眼(yan)(yan)(yan)(yan)睛(jing)(jing)應(ying)當是(shi)沒有(you)(you)長有(you)(you)翳膜的(de)(de)(de)。如(ru)(ru)(ru)(ru)此說(shuo)來(lai)，還說(shuo)什么晴明(ming)(ming)(ming)虛(xu)(xu)(xu)廓的(de)(de)(de)天(tian)(tian)(tian)空(kong)(kong)(kong)，說(shuo)什么清明(ming)(ming)(ming)無礙的(de)(de)(de)眼(yan)(yan)(yan)(yan)睛(jing)(jing)呢？所以，色(se)蘊(yun)只(zhi)是(shi)虛(xu)(xu)(xu)妄(wang)，既(ji)不(bu)(bu)是(shi)因緣和合而生(sheng)(sheng)，也(ye)(ye)不(bu)(bu)是(shi)自在(zai)自為。

【原文】阿(a)難。譬(pi)如有(you)人。手(shou)足宴安(an)。百骸調(diao)適。忽(hu)如忘(wang)生(sheng)。性無違(wei)順(shun)。其人無故。以(yi)二(er)手(shou)掌(zhang)。于(yu)(yu)空(kong)(kong)相摩。于(yu)(yu)二(er)手(shou)中(zhong)。妄生(sheng)澀滑冷熱(re)諸(zhu)相。受陰當知。亦復如是(shi)(shi)。阿(a)難。是(shi)(shi)諸(zhu)幻觸。不(bu)(bu)從(cong)(cong)空(kong)(kong)來(lai)。不(bu)(bu)從(cong)(cong)掌(zhang)出。如是(shi)(shi)。阿(a)難。若(ruo)空(kong)(kong)來(lai)者。既(ji)能觸掌(zhang)。何(he)不(bu)(bu)觸身。不(bu)(bu)應虛空(kong)(kong)。選擇來(lai)觸。若(ruo)從(cong)(cong)掌(zhang)出。應非(fei)待(dai)合。又掌(zhang)出故。合則(ze)掌(zhang)知。離(li)即(ji)觸入(ru)。臂(bei)腕骨髓。應亦覺(jue)(jue)知入(ru)時蹤跡。必有(you)覺(jue)(jue)心。知出知入(ru)。自(zi)有(you)一物。身中(zhong)往來(lai)。何(he)待(dai)合知。要名為觸。是(shi)(shi)故。當知受陰虛妄。本非(fei)因緣。非(fei)自(zi)然(ran)性。

【譯文】阿(a)難(nan)，譬如有(you)(you)個(ge)(ge)人，其(qi)手(shou)(shou)足(zu)安好，身(shen)體(ti)(ti)調適，一副安樂長生(sheng)的(de)樣(yang)子，沒有(you)(you)不(bu)(bu)順適的(de)地(di)方，這(zhe)個(ge)(ge)人無(wu)因(yin)無(wu)由用兩只(zhi)(zhi)手(shou)(shou)掌(zhang)(zhang)相互摩擦，兩只(zhi)(zhi)手(shou)(shou)掌(zhang)(zhang)無(wu)端(duan)就(jiu)(jiu)(jiu)(jiu)(jiu)生(sheng)出(chu)澀(se)、滑、冷、熱(re)等(deng)感(gan)受(shou)。受(shou)蘊也(ye)是(shi)這(zhe)樣(yang)。阿(a)難(nan)啊！這(zhe)種種虛(xu)妄觸(chu)受(shou)，既(ji)(ji)不(bu)(bu)是(shi)從空(kong)無(wu)中(zhong)產(chan)(chan)生(sheng)，也(ye)不(bu)(bu)是(shi)從手(shou)(shou)掌(zhang)(zhang)中(zhong)產(chan)(chan)生(sheng)。阿(a)難(nan)，如果是(shi)從空(kong)無(wu)中(zhong)產(chan)(chan)生(sheng)，既(ji)(ji)然它能觸(chu)摸到(dao)(dao)手(shou)(shou)掌(zhang)(zhang)，為什么就(jiu)(jiu)(jiu)(jiu)(jiu)不(bu)(bu)能觸(chu)摸到(dao)(dao)身(shen)體(ti)(ti)，虛(xu)空(kong)之(zhi)觸(chu)并(bing)不(bu)(bu)會(hui)去(qu)(qu)選擇其(qi)所要觸(chu)摸的(de)地(di)方。如果是(shi)從手(shou)(shou)掌(zhang)(zhang)中(zhong)產(chan)(chan)生(sheng)，用不(bu)(bu)著兩只(zhi)(zhi)手(shou)(shou)掌(zhang)(zhang)的(de)摩擦，自然就(jiu)(jiu)(jiu)(jiu)(jiu)在手(shou)(shou)掌(zhang)(zhang)上。如果仍然是(shi)從手(shou)(shou)掌(zhang)(zhang)上產(chan)(chan)生(sheng)，那么，當(dang)(dang)手(shou)(shou)掌(zhang)(zhang)去(qu)(qu)觸(chu)摸到(dao)(dao)它時手(shou)(shou)掌(zhang)(zhang)就(jiu)(jiu)(jiu)(jiu)(jiu)能感(gan)受(shou)到(dao)(dao)它，手(shou)(shou)掌(zhang)(zhang)離開后，它就(jiu)(jiu)(jiu)(jiu)(jiu)應(ying)當(dang)(dang)重歸于(yu)手(shou)(shou)掌(zhang)(zhang)，那么，它應(ying)當(dang)(dang)也(ye)能進(jin)(jin)入(ru)種種能夠觸(chu)受(shou)的(de)地(di)方，譬如像手(shou)(shou)腕、手(shou)(shou)臂、骨骼、神(shen)經等(deng)地(di)方，都應(ying)當(dang)(dang)能夠感(gan)受(shou)到(dao)(dao)它產(chan)(chan)生(sheng)的(de)痕跡。如果這(zhe)當(dang)(dang)中(zhong)一定有(you)(you)能覺知(zhi)(zhi)的(de)心，覺知(zhi)(zhi)到(dao)(dao)觸(chu)受(shou)的(de)產(chan)(chan)生(sheng)和(he)進(jin)(jin)入(ru)，那就(jiu)(jiu)(jiu)(jiu)(jiu)應(ying)當(dang)(dang)有(you)(you)一個(ge)(ge)東西在身(shen)體(ti)(ti)中(zhong)往(wang)來(lai)，為什么非要等(deng)到(dao)(dao)手(shou)(shou)掌(zhang)(zhang)的(de)應(ying)合觸(chu)摸才有(you)(you)觸(chu)受(shou)呢？所以(yi)，應(ying)當(dang)(dang)知(zhi)(zhi)道，受(shou)蘊亦是(shi)虛(xu)妄，既(ji)(ji)不(bu)(bu)是(shi)因(yin)緣(yuan)和(he)合而生(sheng)，也(ye)不(bu)(bu)是(shi)自在自為。

【原文】阿難(nan)。譬(pi)如有人(ren)。談說(shuo)(shuo)醋梅。口(kou)中(zhong)水出。思踏(ta)懸崖(ya)。足心酸(suan)澀。想陰當(dang)知(zhi)(zhi)。亦復如是(shi)。阿難(nan)。如是(shi)醋說(shuo)(shuo)。不(bu)從梅生。非(fei)(fei)從口(kou)入(ru)。如是(shi)。阿難(nan)。若(ruo)梅生者(zhe)。梅合自(zi)談。何(he)待人(ren)說(shuo)(shuo)。若(ruo)從口(kou)入(ru)。自(zi)合口(kou)聞。何(he)須待耳。若(ruo)獨耳聞。此水何(he)不(bu)耳中(zhong)而出。想踏(ta)懸崖(ya)。與(yu)說(shuo)(shuo)相類。是(shi)故。當(dang)知(zhi)(zhi)想陰虛妄。本非(fei)(fei)因(yin)緣。非(fei)(fei)自(zi)然(ran)性(xing)。

【譯文】阿(a)難，譬如有人說(shuo)(shuo)(shuo)到梅(mei)(mei)子(zi)(zi)(zi)時，口(kou)(kou)中(zhong)就(jiu)會(hui)淌出(chu)口(kou)(kou)水(shui)，有人想(xiang)到站在(zai)懸(xuan)崖(ya)邊上，腳底就(jiu)會(hui)抽蓄緊張，想(xiang)蘊(yun)也(ye)是(shi)(shi)這種情形。阿(a)難，說(shuo)(shuo)(shuo)梅(mei)(mei)子(zi)(zi)(zi)時口(kou)(kou)中(zhong)生(sheng)出(chu)酸(suan)味，既不是(shi)(shi)從梅(mei)(mei)子(zi)(zi)(zi)這里(li)生(sheng)出(chu)來，也(ye)不是(shi)(shi)從口(kou)(kou)里(li)生(sheng)出(chu)來。阿(a)難，如果(guo)講梅(mei)(mei)子(zi)(zi)(zi)生(sheng)出(chu)酸(suan)味是(shi)(shi)從梅(mei)(mei)子(zi)(zi)(zi)里(li)生(sheng)出(chu)，那么，這個梅(mei)(mei)子(zi)(zi)(zi)自(zi)(zi)己就(jiu)會(hui)去說(shuo)(shuo)(shuo)，何(he)須要人去說(shuo)(shuo)(shuo)？如果(guo)酸(suan)味從口(kou)(kou)里(li)生(sheng)出(chu)來，口(kou)(kou)自(zi)(zi)己應當嘗(chang)得到，何(he)必要用耳(er)朵去聽(ting)？如果(guo)只(zhi)是(shi)(shi)耳(er)朵聽(ting)到的，那口(kou)(kou)水(shui)為什(shen)么不從耳(er)朵里(li)淌出(chu)來呢？心里(li)想(xiang)像站在(zai)懸(xuan)崖(ya)邊上的情形，與口(kou)(kou)說(shuo)(shuo)(shuo)梅(mei)(mei)子(zi)(zi)(zi)時的情形，其道理(li)是(shi)(shi)一樣的。所以，應當知(zhi)道，想(xiang)蘊(yun)也(ye)是(shi)(shi)虛妄，既不是(shi)(shi)因緣和合而生(sheng)，也(ye)不是(shi)(shi)自(zi)(zi)在(zai)自(zi)(zi)為。

【原文】阿難。譬如暴流(liu)。波浪(lang)相(xiang)(xiang)續。前際(ji)后(hou)際(ji)。不相(xiang)(xiang)逾越。行(xing)(xing)陰當知。亦復如是(shi)(shi)。阿難。如是(shi)(shi)流(liu)性(xing)。不因(yin)空(kong)生。不因(yin)水(shui)(shui)(shui)有(you)。亦非(fei)(fei)水(shui)(shui)(shui)性(xing)。非(fei)(fei)離空(kong)水(shui)(shui)(shui)。如是(shi)(shi)。阿難。若(ruo)因(yin)空(kong)生。則(ze)諸十(shi)方無(wu)盡(jin)虛空(kong)。成無(wu)盡(jin)流(liu)。世界(jie)自然(ran)俱受淪溺。若(ruo)因(yin)水(shui)(shui)(shui)有(you)。則(ze)此(ci)暴流(liu)性(xing)應非(fei)(fei)水(shui)(shui)(shui)。有(you)所有(you)相(xiang)(xiang)。今應現在。若(ruo)即(ji)水(shui)(shui)(shui)性(xing)。則(ze)澄清(qing)時。應非(fei)(fei)水(shui)(shui)(shui)體。若(ruo)離空(kong)水(shui)(shui)(shui)。空(kong)非(fei)(fei)有(you)外。水(shui)(shui)(shui)外無(wu)流(liu)。是(shi)(shi)故。當知行(xing)(xing)陰虛妄(wang)。本(ben)非(fei)(fei)因(yin)緣。非(fei)(fei)自然(ran)性(xing)。

【譯文】阿(a)難(nan)，譬(pi)如(ru)激(ji)流波(bo)浪(lang)前(qian)沖后(hou)涌(yong)，前(qian)浪(lang)后(hou)浪(lang)相(xiang)(xiang)繼相(xiang)(xiang)續，不(bu)相(xiang)(xiang)逾越，行蘊(yun)(yun)也(ye)是(shi)(shi)(shi)(shi)這樣的(de)(de)情形。阿(a)難(nan)，水(shui)流的(de)(de)狀態，既(ji)(ji)不(bu)是(shi)(shi)(shi)(shi)從空(kong)無(wu)(wu)中(zhong)產(chan)(chan)生(sheng)，也(ye)不(bu)是(shi)(shi)(shi)(shi)從水(shui)自身(shen)里產(chan)(chan)生(sheng)，它(ta)(ta)既(ji)(ji)不(bu)是(shi)(shi)(shi)(shi)水(shui)的(de)(de)自然(ran)本(ben)性(xing)，也(ye)不(bu)是(shi)(shi)(shi)(shi)能夠(gou)離開(kai)空(kong)無(wu)(wu)和(he)水(shui)自身(shen)的(de)(de)。那么(me)，阿(a)難(nan)，如(ru)果(guo)它(ta)(ta)是(shi)(shi)(shi)(shi)從空(kong)無(wu)(wu)中(zhong)產(chan)(chan)生(sheng)，十方世(shi)界(jie)無(wu)(wu)涯無(wu)(wu)際(ji)的(de)(de)虛(xu)空(kong)里，就(jiu)會(hui)涌(yong)流著(zhu)漫無(wu)(wu)涯際(ji)的(de)(de)水(shui)流，十方世(shi)界(jie)自然(ran)就(jiu)會(hui)被淹(yan)沒。如(ru)果(guo)它(ta)(ta)是(shi)(shi)(shi)(shi)從水(shui)自身(shen)里產(chan)(chan)生(sheng)出來，那這些激(ji)流的(de)(de)本(ben)性(xing)就(jiu)不(bu)會(hui)是(shi)(shi)(shi)(shi)水(shui)，而有(you)(you)它(ta)(ta)自己的(de)(de)相(xiang)(xiang)狀，現在(zai)就(jiu)應該(gai)能夠(gou)現示出來。如(ru)果(guo)它(ta)(ta)就(jiu)是(shi)(shi)(shi)(shi)水(shui)的(de)(de)自然(ran)本(ben)性(xing)，那么(me)，當(dang)水(shui)平(ping)靜澄清時，這水(shui)就(jiu)不(bu)是(shi)(shi)(shi)(shi)水(shui)的(de)(de)自身(shen)。如(ru)果(guo)它(ta)(ta)又是(shi)(shi)(shi)(shi)離開(kai)空(kong)無(wu)(wu)和(he)水(shui)自身(shen)而存在(zai)的(de)(de)，那么(me)，空(kong)無(wu)(wu)自身(shen)之外并(bing)不(bu)另(ling)有(you)(you)東西(xi)，水(shui)自身(shen)之外也(ye)沒有(you)(you)流水(shui)，除此而外還(huan)有(you)(you)什(shen)么(me)激(ji)流呢？所以，應當(dang)知道，行蘊(yun)(yun)亦(yi)是(shi)(shi)(shi)(shi)虛(xu)妄(wang)，既(ji)(ji)不(bu)是(shi)(shi)(shi)(shi)因緣和(he)合(he)而生(sheng)，也(ye)不(bu)是(shi)(shi)(shi)(shi)自在(zai)自為(wei)。

【原文】阿難。譬如(ru)有人取(qu)頻伽瓶(ping)。塞其兩孔。滿中擎空。千(qian)里遠行。用餉(xiang)他(ta)國。識陰(yin)當知。亦復如(ru)是(shi)。阿難。如(ru)是(shi)虛(xu)空。非(fei)彼方來。非(fei)此方入。如(ru)是(shi)。阿難。若彼方來。則(ze)本瓶(ping)中既貯空去(qu)。于(yu)本瓶(ping)地。應(ying)少虛(xu)空。若此方入。開孔倒瓶(ping)。應(ying)見空出。是(shi)故。當知識陰(yin)虛(xu)妄。本非(fei)因(yin)緣。非(fei)自然性。

【譯文】阿難(nan)，譬如(ru)有(you)人拿頻(pin)伽瓶(ping)(ping)，將瓶(ping)(ping)子(zi)(zi)的(de)兩個(ge)孔塞(sai)住，瓶(ping)(ping)中蓄(xu)滿了虛(xu)空(kong)(kong)，然后擎(qing)瓶(ping)(ping)到千(qian)里之外，去(qu)贈(zeng)予另(ling)一(yi)個(ge)國家。識蘊(yun)的(de)情形也(ye)是(shi)(shi)這(zhe)樣(yang)。阿難(nan)，瓶(ping)(ping)子(zi)(zi)里的(de)虛(xu)空(kong)(kong)既不(bu)是(shi)(shi)從另(ling)一(yi)個(ge)地方帶來(lai)(lai)，也(ye)不(bu)是(shi)(shi)從這(zhe)個(ge)地方盛(sheng)進(jin)去(qu)。阿難(nan)，如(ru)果它是(shi)(shi)從另(ling)一(yi)個(ge)地方帶來(lai)(lai)的(de)，那么(me)，瓶(ping)(ping)子(zi)(zi)本來(lai)(lai)就蓄(xu)滿了虛(xu)空(kong)(kong)去(qu)另(ling)一(yi)個(ge)地方的(de)，瓶(ping)(ping)子(zi)(zi)原來(lai)(lai)所在(zai)的(de)這(zhe)個(ge)地方就應當(dang)少了一(yi)些(xie)虛(xu)空(kong)(kong)才對。如(ru)果它是(shi)(shi)從瓶(ping)(ping)子(zi)(zi)原地盛(sheng)進(jin)去(qu)的(de)，那么(me)，打開瓶(ping)(ping)子(zi)(zi)，就應當(dang)能(neng)夠倒出虛(xu)空(kong)(kong)來(lai)(lai)。所以，應當(dang)知道，識蘊(yun)也(ye)是(shi)(shi)虛(xu)妄(wang)，既不(bu)是(shi)(shi)因緣(yuan)和合而生，也(ye)不(bu)是(shi)(shi)自在(zai)自為。

楞嚴經原文譯文：卷一 卷二 卷三 卷四 卷五 卷六 卷七 卷八 卷九 卷十