楞嚴經卷二
【原文】爾(er)時(shi)。阿難及(ji)諸(zhu)大眾。聞佛示誨。身(shen)心(xin)泰然。念無(wu)始來。失卻(que)本心(xin)。妄(wang)(wang)認緣塵。分別(bie)影(ying)事(shi)。今(jin)日開悟(wu)。如失乳兒。忽遇(yu)慈母。合掌禮佛。愿聞如來。顯出身(shen)心(xin)。真妄(wang)(wang)虛實。現前生滅。與不生滅。二發明性。
【譯文】那時候,阿難和大眾們聽聞了(le)(le)佛的(de)(de)教(jiao)(jiao)誨(hui)(hui),一(yi)時身(shen)(shen)心安穩泰然(ran),意織到自己從(cong)久遠以來(lai),就已(yi)失卻了(le)(le)本真(zhen)的(de)(de)心性,從(cong)而(er)以幻影為真(zhen)實,去攀緣在世間器物世界(jie)上面,今(jin)日聽了(le)(le)如(ru)來(lai)教(jiao)(jiao)誨(hui)(hui),開(kai)啟了(le)(le)智慧,就如(ru)迷失了(le)(le)的(de)(de)嬰兒(er)又回到了(le)(le)慈母的(de)(de)懷抱,他(ta)們一(yi)起(qi)合掌(zhang)頂禮(li),祈愿(yuan)如(ru)來(lai)為眾人顯示身(shen)(shen)心的(de)(de)真(zhen)實與虛(xu)妄,現示身(shen)(shen)心的(de)(de)生(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)滅(mie)滅(mie),和不(bu)生(sheng)(sheng)(sheng)不(bu)滅(mie)的(de)(de)二種真(zhen)實性相。
【原文】時(shi)。波斯匿王。起(qi)立白佛(fo)。我昔未承諸佛(fo)誨(hui)敕。見(jian)迦旃延。毗(pi)羅胝子。咸言。此(ci)(ci)身(shen)死后斷滅(mie)。名(ming)為涅槃(pan)。我雖值(zhi)佛(fo)。今(jin)猶(you)狐(hu)疑。云何發揮。證(zheng)知此(ci)(ci)心。不生滅(mie)地。令此(ci)(ci)大眾。諸有漏者。咸皆愿聞。
【譯文】當(dang)時,波斯(si)匿王站(zhan)起(qi)來對(dui)如來說:從前,我(wo)還(huan)沒有(you)領受到如來教(jiao)(jiao)誨(hui)時,我(wo)去(qu)見迦旃延和苦(ku)修者毗(pi)羅胝子(zi),他們都說,人死后一切斷滅就(jiu)叫做涅槃(pan)。雖(sui)然(ran)(ran)我(wo)尊(zun)奉佛法,但是我(wo)現(xian)在仍然(ran)(ran)有(you)疑惑,怎樣才能發物本心,從而證知這個心不(bu)(bu)生(sheng)不(bu)(bu)滅呢(ni)?法會中沒有(you)證到無(wu)漏(lou)圣位的大(da)眾都愿(yuan)意聆聽如來的教(jiao)(jiao)誨(hui)。
【原文】佛告大王。汝(ru)身(shen)現存。今(jin)復問汝(ru)。汝(ru)此肉身(shen)。為(wei)同金剛常住不朽。為(wei)復變壞。
世尊。我(wo)今(jin)此身。終(zhong)從變滅(mie)。佛言。大(da)王。汝未曾(ceng)滅(mie)。云何知滅(mie)。世尊。我(wo)此無常變壞之(zhi)身。雖未曾(ceng)滅(mie)。我(wo)觀現前(qian)。念念遷謝。新(xin)新(xin)不住(zhu)。如火成灰。漸(jian)漸(jian)銷(xiao)殞。殞亡不息。決(jue)知此身。當(dang)從滅(mie)盡。
佛言。如(ru)是(shi)。大王。汝今(jin)生齡。已從(cong)衰(shuai)老。顏(yan)貌(mao)何如(ru)童子之(zhi)時。世尊。我昔孩(hai)孺。膚腠潤澤(ze)。年至長成(cheng)。血氣充(chong)(chong)滿。而(er)今(jin)頹齡。迫于(yu)衰(shuai)耄。形色枯悴。精神昏昧。發白面皺。逮將(jiang)不久。如(ru)何見比(bi)充(chong)(chong)盛之(zhi)時。
佛言。大王(wang)。汝之(zhi)形(xing)容。應不(bu)頓朽。王(wang)言。世尊(zun)。變(bian)化密移。我(wo)誠不(bu)覺。寒暑(shu)遷流。漸至(zhi)于此。何(he)以故(gu)。我(wo)年二十(shi)(shi)(shi)。雖號年少。顏貌已老初(chu)十(shi)(shi)(shi)年時。三十(shi)(shi)(shi)之(zhi)年又衰二十(shi)(shi)(shi)。于今六十(shi)(shi)(shi)又過于二。觀五十(shi)(shi)(shi)時。宛然強壯。世尊(zun)。我(wo)見(jian)密移。雖此殂落。其(qi)(qi)間流易(yi)。且限十(shi)(shi)(shi)年。若復令我(wo)微細思(si)惟。其(qi)(qi)變(bian)寧惟一紀二紀。實為年變(bian)。豈惟年變(bian)。亦兼月化。何(he)直月化。兼又日(ri)遷。沉思(si)諦觀。剎(cha)(cha)那(nei)(nei)剎(cha)(cha)那(nei)(nei)。念(nian)念(nian)之(zhi)間。不(bu)得停住。故(gu)知我(wo)身(shen)。終從變(bian)滅。
【譯文】如(ru)(ru)(ru)(ru)(ru)(ru)(ru)來(lai)對波斯(si)(si)匿(ni)王(wang)(wang)說(shuo)(shuo):你這(zhe)身(shen)軀(qu)(qu)(qu)如(ru)(ru)(ru)(ru)(ru)(ru)(ru)今(jin)(jin)猶存(cun),那(nei)么(me),我(wo)(wo)問你,你這(zhe)肉(rou)質身(shen)是(shi)(shi)(shi)(shi)(shi)像金剛石那(nei)樣(yang)常存(cun)不(bu)(bu)(bu)(bu)(bu)壞(huai)(huai)呢(ni)(ni)?還(huan)是(shi)(shi)(shi)(shi)(shi)會(hui)衰變(bian)毀(hui)壞(huai)(huai)呢(ni)(ni)?波斯(si)(si)匿(ni)王(wang)(wang)說(shuo)(shuo):世(shi)尊(zun)(zun)(zun),我(wo)(wo)這(zhe)身(shen)軀(qu)(qu)(qu)終(zhong)(zhong)究會(hui)損毀(hui)滅絕(jue)的(de)(de)(de)(de)(de)呀!如(ru)(ru)(ru)(ru)(ru)(ru)(ru)來(lai)說(shuo)(shuo):大王(wang)(wang)啊,你還(huan)沒有(you)滅絕(jue),為(wei)什(shen)(shen)么(me)就(jiu)(jiu)(jiu)(jiu)知(zhi)道(dao)你會(hui)滅絕(jue)呢(ni)(ni)?波斯(si)(si)匱(kui)王(wang)(wang)說(shuo)(shuo):世(shi)尊(zun)(zun)(zun),我(wo)(wo)這(zhe)變(bian)易(yi)衰壞(huai)(huai)的(de)(de)(de)(de)(de)身(shen)軀(qu)(qu)(qu),雖然現(xian)在還(huan)沒有(you)毀(hui)滅,但(dan)是(shi)(shi)(shi)(shi)(shi)我(wo)(wo)看(kan)到(dao)(dao)面前一切,都如(ru)(ru)(ru)(ru)(ru)(ru)(ru)心念(nian)一般此起彼伏,變(bian)化不(bu)(bu)(bu)(bu)(bu)停(ting)息,它們像燃燒著的(de)(de)(de)(de)(de)火焰,逐漸成為(wei)灰燼,隨即也就(jiu)(jiu)(jiu)(jiu)熄滅了(le)、毀(hui)壞(huai)(huai)了(le),從(cong)而使(shi)我(wo)(wo)知(zhi)道(dao)這(zhe)肉(rou)身(shen)一定會(hui)滅絕(jue)的(de)(de)(de)(de)(de)。如(ru)(ru)(ru)(ru)(ru)(ru)(ru)來(lai)說(shuo)(shuo):是(shi)(shi)(shi)(shi)(shi)這(zhe)樣(yang),大王(wang)(wang)。如(ru)(ru)(ru)(ru)(ru)(ru)(ru)今(jin)(jin)你已(yi)經到(dao)(dao)了(le)衰老年(nian)(nian)(nian)齡(ling)(ling)了(le),顏容哪襄(xiang)還(huan)能(neng)像兒童那(nei)樣(yang)潤滑呢(ni)(ni)?波斯(si)(si)匿(ni)王(wang)(wang)回答:世(shi)尊(zun)(zun)(zun),當(dang)我(wo)(wo)還(huan)是(shi)(shi)(shi)(shi)(shi)孩童時(shi)(shi)(shi),肌膚有(you)多么(me)潤澤光華,成年(nian)(nian)(nian)之(zhi)后,血氣有(you)多么(me)充盈,如(ru)(ru)(ru)(ru)(ru)(ru)(ru)今(jin)(jin)年(nian)(nian)(nian)老血衰,形容枯(ku)梏,精(jing)神(shen)昏沉,皺皮白發,恐怕已(yi)是(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)久于人世(shi)了(le),哪里比(bi)得上血氣旺盛的(de)(de)(de)(de)(de)時(shi)(shi)(shi)候?如(ru)(ru)(ru)(ru)(ru)(ru)(ru)來(lai)說(shuo)(shuo):大王(wang)(wang),看(kan)你的(de)(de)(de)(de)(de)容顏,不(bu)(bu)(bu)(bu)(bu)像是(shi)(shi)(shi)(shi)(shi)突然就(jiu)(jiu)(jiu)(jiu)變(bian)的(de)(de)(de)(de)(de)如(ru)(ru)(ru)(ru)(ru)(ru)(ru)此衰朽的(de)(de)(de)(de)(de)吧(ba)?波斯(si)(si)匿(ni)王(wang)(wang)說(shuo)(shuo):世(shi)尊(zun)(zun)(zun),身(shen)軀(qu)(qu)(qu)的(de)(de)(de)(de)(de)變(bian)化隱(yin)約不(bu)(bu)(bu)(bu)(bu)顯,我(wo)(wo)確實(shi)感覺(jue)不(bu)(bu)(bu)(bu)(bu)到(dao)(dao),但(dan)是(shi)(shi)(shi)(shi)(shi)寒來(lai)暑去,就(jiu)(jiu)(jiu)(jiu)到(dao)(dao)了(le)如(ru)(ru)(ru)(ru)(ru)(ru)(ru)今(jin)(jin)這(zhe)個衰頹(tui)的(de)(de)(de)(de)(de)年(nian)(nian)(nian)齡(ling)(ling)了(le),這(zhe)是(shi)(shi)(shi)(shi)(shi)為(wei)什(shen)(shen)么(me)呢(ni)(ni)?當(dang)我(wo)(wo)二(er)十(shi)(shi)歲時(shi)(shi)(shi),雖然仍(reng)舊(jiu)是(shi)(shi)(shi)(shi)(shi)少壯年(nian)(nian)(nian)齡(ling)(ling),但(dan)是(shi)(shi)(shi)(shi)(shi)已(yi)經比(bi)我(wo)(wo)十(shi)(shi)歲時(shi)(shi)(shi)年(nian)(nian)(nian)長(chang)了(le),到(dao)(dao)了(le)三十(shi)(shi)歲,又比(bi)二(er)十(shi)(shi)歲時(shi)(shi)(shi)衰老,現(xian)在我(wo)(wo)六十(shi)(shi)二(er)歲了(le),返觀(guan)五十(shi)(shi)歲時(shi)(shi)(shi),覺(jue)得那(nei)時(shi)(shi)(shi)候仍(reng)然比(bi)現(xian)在強健的(de)(de)(de)(de)(de)多。世(shi)尊(zun)(zun)(zun),我(wo)(wo)看(kan)到(dao)(dao)身(shen)軀(qu)(qu)(qu)的(de)(de)(de)(de)(de)隱(yin)約變(bian)化,甚至直到(dao)(dao)它的(de)(de)(de)(de)(de)毀(hui)損破壞(huai)(huai),這(zhe)當(dang)中的(de)(de)(de)(de)(de)變(bian)化流(liu)易(yi)不(bu)(bu)(bu)(bu)(bu)過以十(shi)(shi)年(nian)(nian)(nian)為(wei)一限。如(ru)(ru)(ru)(ru)(ru)(ru)(ru)果(guo)我(wo)(wo)再(zai)(zai)仔細(xi)的(de)(de)(de)(de)(de)感知(zhi),那(nei)它的(de)(de)(de)(de)(de)變(bian)化時(shi)(shi)(shi)限豈止是(shi)(shi)(shi)(shi)(shi)十(shi)(shi)年(nian)(nian)(nian)、二(er)十(shi)(shi)年(nian)(nian)(nian),實(shi)際是(shi)(shi)(shi)(shi)(shi)以年(nian)(nian)(nian)為(wei)限的(de)(de)(de)(de)(de),又豈止是(shi)(shi)(shi)(shi)(shi)以年(nian)(nian)(nian)為(wei)一限,簡直是(shi)(shi)(shi)(shi)(shi)月(yue)月(yue)在變(bian),日日在變(bian)的(de)(de)(de)(de)(de)。如(ru)(ru)(ru)(ru)(ru)(ru)(ru)果(guo)我(wo)(wo)再(zai)(zai)沉觀(guan)細(xi)察,這(zhe)變(bian)化簡直就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)瞬息之(zhi)間(jian)的(de)(de)(de)(de)(de)事(shi),就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)念(nian)念(nian)剎那(nei)之(zhi)間(jian)的(de)(de)(de)(de)(de)事(shi),沒有(you)任何停(ting)息的(de)(de)(de)(de)(de)時(shi)(shi)(shi)候,所以,我(wo)(wo)知(zhi)道(dao)我(wo)(wo)的(de)(de)(de)(de)(de)身(shen)軀(qu)(qu)(qu)終(zhong)(zhong)歸要變(bian)易(yi)以至于滅絕(jue)。
【原文】佛言。大王。汝見變化。遷(qian)改不(bu)停。悟知汝滅(mie)。亦于滅(mie)時。知汝身中有(you)不(bu)滅(mie)耶(ye)。
波斯匿王。合掌白佛。我實不(bu)知(zhi)。
佛(fo)言。我今示汝不生滅性。大王。汝年幾時。見恒河(he)水。
王言。我生(sheng)三歲。慈母攜我。謁耆婆天。經過(guo)此流。爾時即知(zhi)是(shi)恒河水。
佛言。大王。如汝所說。二十(shi)(shi)之時(shi)衰于(yu)十(shi)(shi)歲(sui)。乃至六十(shi)(shi)。日月(yue)歲(sui)時(shi)。念念遷變。則汝三歲(sui)見此河時(shi)。至年十(shi)(shi)三。其(qi)水云(yun)何(he)。
王言。如三歲(sui)時。宛然無異。乃至于今。年(nian)六十(shi)二。亦無有異。
佛言(yan)。汝今自(zi)傷發白面皺。其面必定皺于(yu)童年。則汝今時(shi)。觀(guan)此恒河。與昔(xi)童時(shi)。觀(guan)河之見(jian)。有(you)童耄否。
王言。否也。世(shi)尊。
佛言。大王。汝面雖(sui)皺。而此(ci)見精。性未(wei)曾皺。皺者為(wei)變(bian)。不皺非變(bian)。變(bian)者受(shou)滅(mie)(mie)。彼(bi)不變(bian)者。元無生滅(mie)(mie)。云何于中受(shou)汝生死(si)。而猶(you)引彼(bi)末伽黎(li)等。都言此(ci)身死(si)后全滅(mie)(mie)。
王聞(wen)是言。信知(zhi)身后。舍生趣(qu)生。與諸大眾。踴躍歡喜。得(de)未曾有。
【譯文】如(ru)來(lai)(lai)(lai)告訴波(bo)斯(si)(si)匿(ni)(ni)(ni)(ni)王(wang)(wang):你(ni)(ni)(ni)(ni)(ni)看(kan)到(dao)(dao)了(le)變(bian)(bian)(bian)化(hua)(hua),這(zhe)變(bian)(bian)(bian)化(hua)(hua)遷(qian)(qian)(qian)移流(liu)轉(zhuan)不(bu)曾停息(xi),從而(er)起啟發(fa)你(ni)(ni)(ni)(ni)(ni)知(zhi)道自(zi)己(ji)終將(jiang)滅絕(jue)。然(ran)(ran)而(er),你(ni)(ni)(ni)(ni)(ni)可曾知(zhi)道就(jiu)在(zai)(zai)(zai)你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)身軀(qu)正(zheng)在(zai)(zai)(zai)遷(qian)(qian)(qian)謝變(bian)(bian)(bian)易之時(shi)(shi),你(ni)(ni)(ni)(ni)(ni)身中還(huan)有(you)(you)(you)(you)(you)不(bu)曾滅絕(jue)的(de)(de)(de)(de)(de)東西嗎(ma)?波(bo)斯(si)(si)匿(ni)(ni)(ni)(ni)王(wang)(wang)合掌對如(ru)來(lai)(lai)(lai)說(shuo)(shuo)(shuo):我(wo)實在(zai)(zai)(zai)不(bu)知(zhi)道。如(ru)來(lai)(lai)(lai)說(shuo)(shuo)(shuo):現在(zai)(zai)(zai)我(wo)就(jiu)告訴你(ni)(ni)(ni)(ni)(ni)不(bu)生(sheng)(sheng)(sheng)不(bu)滅的(de)(de)(de)(de)(de)道理。大(da)王(wang)(wang),你(ni)(ni)(ni)(ni)(ni)初見(jian)(jian)恒(heng)河(he)(he)時(shi)(shi)是(shi)(shi)幾歲(sui)(sui)(sui)?波(bo)斯(si)(si)匿(ni)(ni)(ni)(ni)王(wang)(wang)說(shuo)(shuo)(shuo):在(zai)(zai)(zai)我(wo)三歲(sui)(sui)(sui)時(shi)(shi),母(mu)親(qin)帶我(wo)去拜謁長(chang)命天神耆婆天,經過這(zhe)條河(he)(he),那(nei)時(shi)(shi),我(wo)就(jiu)知(zhi)道了(le)恒(heng)河(he)(he)。如(ru)來(lai)(lai)(lai)說(shuo)(shuo)(shuo):大(da)王(wang)(wang),如(ru)你(ni)(ni)(ni)(ni)(ni)所說(shuo)(shuo)(shuo),二十(shi)(shi)歲(sui)(sui)(sui)時(shi)(shi)比十(shi)(shi)歲(sui)(sui)(sui)時(shi)(shi)衰(shuai)老,如(ru)此直到(dao)(dao)六十(shi)(shi)歲(sui)(sui)(sui)時(shi)(shi),你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)身體日日月(yue)月(yue)年(nian)年(nian)都在(zai)(zai)(zai)流(liu)化(hua)(hua)遷(qian)(qian)(qian)變(bian)(bian)(bian),那(nei)么,你(ni)(ni)(ni)(ni)(ni)三歲(sui)(sui)(sui)時(shi)(shi)看(kan)到(dao)(dao)的(de)(de)(de)(de)(de)恒(heng)河(he)(he),到(dao)(dao)你(ni)(ni)(ni)(ni)(ni)十(shi)(shi)三歲(sui)(sui)(sui)時(shi)(shi),它的(de)(de)(de)(de)(de)流(liu)水有(you)(you)(you)(you)(you)變(bian)(bian)(bian)化(hua)(hua)沒(mei)(mei)有(you)(you)(you)(you)(you)?波(bo)斯(si)(si)匿(ni)(ni)(ni)(ni)王(wang)(wang)說(shuo)(shuo)(shuo):恒(heng)河(he)(he)水仍然(ran)(ran)如(ru)我(wo)三歲(sui)(sui)(sui)時(shi)(shi)所見(jian)(jian),沒(mei)(mei)有(you)(you)(you)(you)(you)什(shen)么變(bian)(bian)(bian)化(hua)(hua),直到(dao)(dao)如(ru)今(jin)我(wo)六十(shi)(shi)二歲(sui)(sui)(sui)了(le),也(ye)沒(mei)(mei)有(you)(you)(you)(you)(you)什(shen)么變(bian)(bian)(bian)化(hua)(hua)。如(ru)來(lai)(lai)(lai)說(shuo)(shuo)(shuo):今(jin)天你(ni)(ni)(ni)(ni)(ni)感嘆自(zi)己(ji)白發(fa)皺(zhou)(zhou)皮,認(ren)(ren)為容(rong)顏(yan)必(bi)定比童年(nian)衰(shuai)老,那(nei)么,你(ni)(ni)(ni)(ni)(ni)現在(zai)(zai)(zai)對于恒(heng)河(he)(he)的(de)(de)(de)(de)(de)認(ren)(ren)識(shi)和(he)你(ni)(ni)(ni)(ni)(ni)童年(nian)時(shi)(shi)對于恒(heng)河(he)(he)的(de)(de)(de)(de)(de)認(ren)(ren)識(shi)有(you)(you)(you)(you)(you)沒(mei)(mei)有(you)(you)(you)(you)(you)什(shen)么不(bu)同(tong)?波(bo)斯(si)(si)匿(ni)(ni)(ni)(ni)王(wang)(wang)說(shuo)(shuo)(shuo):沒(mei)(mei)有(you)(you)(you)(you)(you)不(bu)同(tong),世尊(zun)。如(ru)來(lai)(lai)(lai)又說(shuo)(shuo)(shuo):大(da)王(wang)(wang)啊,雖(sui)然(ran)(ran)你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)容(rong)顏(yan)衰(shuai)皺(zhou)(zhou)了(le),但是(shi)(shi)你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)認(ren)(ren)知(zhi)觀(guan)見(jian)(jian)的(de)(de)(de)(de)(de)精(jing)微本性(xing)并(bing)沒(mei)(mei)有(you)(you)(you)(you)(you)衰(shuai)皺(zhou)(zhou)。衰(shuai)皺(zhou)(zhou)就(jiu)是(shi)(shi)遷(qian)(qian)(qian)變(bian)(bian)(bian),沒(mei)(mei)有(you)(you)(you)(you)(you)衰(shuai)皺(zhou)(zhou)的(de)(de)(de)(de)(de)就(jiu)是(shi)(shi)沒(mei)(mei)有(you)(you)(you)(you)(you)遷(qian)(qian)(qian)變(bian)(bian)(bian)。遷(qian)(qian)(qian)變(bian)(bian)(bian)的(de)(de)(de)(de)(de)事(shi)物(wu)會滅絕(jue),那(nei)沒(mei)(mei)有(you)(you)(you)(you)(you)遷(qian)(qian)(qian)變(bian)(bian)(bian)的(de)(de)(de)(de)(de)事(shi)物(wu),本來(lai)(lai)(lai)也(ye)就(jiu)沒(mei)(mei)有(you)(you)(you)(you)(you)生(sheng)(sheng)(sheng)也(ye)沒(mei)(mei)有(you)(you)(you)(you)(you)滅。如(ru)此來(lai)(lai)(lai)說(shuo)(shuo)(shuo),為什(shen)么要把自(zi)己(ji)的(de)(de)(de)(de)(de)生(sheng)(sheng)(sheng)死(si)置(zhi)于那(nei)生(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)滅滅之中,而(er)且還(huan)要隨(sui)順那(nei)些道修行者(zhe)的(de)(de)(de)(de)(de)妄言,認(ren)(ren)為這(zhe)身軀(qu)在(zai)(zai)(zai)死(si)后即(ji)一切(qie)絕(jue)滅了(le)呢(ni)?聽了(le)如(ru)來(lai)(lai)(lai)說(shuo)(shuo)(shuo)法(fa),波(bo)斯(si)(si)匿(ni)(ni)(ni)(ni)王(wang)(wang)確切(qie)知(zhi)道身軀(qu)死(si)亡,并(bing)不(bu)是(shi)(shi)完(wan)全歸(gui)于寂(ji)滅,而(er)是(shi)(shi)舍棄了(le)現前的(de)(de)(de)(de)(de)生(sheng)(sheng)(sheng)命,又走向了(le)新(xin)的(de)(de)(de)(de)(de)生(sheng)(sheng)(sheng)命,于是(shi)(shi),他與大(da)眾獲得了(le)如(ru)此未曾有(you)(you)(you)(you)(you)過的(de)(de)(de)(de)(de)領(ling)悟而(er)歡欣(xin)快樂。
【原文】這時候,阿難起座(zuo),合掌(zhang)頂禮,長跪(gui)對如(ru)來(lai)說:世尊(zun),假(jia)如(ru)我(wo)的(de)這個見聞之性(xing),確實是(shi)沒有生滅的(de),那么(me),為(wei)什(shen)么(me)世尊(zun)說我(wo)們(men)這些人遺失了(le)真性(xing),從而行為(wei)做(zuo)事都是(shi)顛倒的(de)呢?祈愿(yuan)如(ru)來(lai)恩(en)賜慈悲(bei)關懷,為(wei)我(wo)們(men)洗滌世間的(de)污垢。
【譯文】阿難即從(cong)座起(qi)。禮佛(fo)合掌。長(chang)跪白佛(fo)。世尊。若此見聞。必不(bu)生滅(mie)。云何世尊。名我等輩。遺(yi)失真性。顛(dian)倒(dao)行(xing)事。愿興(xing)慈悲(bei)。洗(xi)我塵垢。
【原文】即(ji)時。如來(lai)垂金色臂。輪手(shou)下指(zhi)。示阿難言(yan)。汝今見我母陀羅手(shou)。為正為倒。
阿難言。世間眾生。以此(ci)為倒。而我(wo)不(bu)知誰(shui)正(zheng)誰(shui)倒。
佛(fo)告阿難。若世(shi)間人。以此為(wei)倒。即世(shi)間人。將何為(wei)正。
阿(a)難言(yan)。如來豎臂。兜(dou)羅綿手。上指于空。則名為正。
佛(fo)即豎(shu)臂。告阿(a)難言。若(ruo)此顛倒。首尾相換。諸(zhu)世(shi)間人。一倍瞻視(shi)。則(ze)知(zhi)汝(ru)身。與諸(zhu)如(ru)來(lai)。清凈法身。比類發明。如(ru)來(lai)之身。名正遍(bian)知(zhi)。汝(ru)等之身。號性(xing)顛倒。隨汝(ru)諦觀。汝(ru)身佛(fo)身。稱顛倒者。名字何處。號為顛倒。
【譯文】這(zhe)時,只(zhi)見如(ru)來(lai)(lai)(lai)垂下金(jin)色手臂,將手指(zhi)向(xiang)下指(zhi)示,然后問阿(a)難(nan):你(ni)(ni)現(xian)在看到(dao)了我(wo)(wo)的(de)(de)(de)母(mu)陀羅手,是(shi)(shi)正(zheng)還是(shi)(shi)倒(dao)?阿(a)難(nan)回答:在世(shi)間一切(qie)眾生來(lai)(lai)(lai)看,這(zhe)是(shi)(shi)倒(dao)。但是(shi)(shi)我(wo)(wo)不知道哪(na)是(shi)(shi)正(zheng)哪(na)是(shi)(shi)倒(dao)。如(ru)來(lai)(lai)(lai)對(dui)阿(a)難(nan)說:如(ru)果世(shi)間眾生以(yi)(yi)這(zhe)樣(yang)子為(wei)(wei)倒(dao),那(nei)么(me)(me)他們以(yi)(yi)什么(me)(me)樣(yang)子為(wei)(wei)正(zheng)呢(ni)?阿(a)難(nan)回答:如(ru)來(lai)(lai)(lai)將手臂豎直(zhi),將兜羅綿手向(xiang)上指(zhi)向(xiang)天(tian)空(kong),這(zhe)就叫(jiao)做(zuo)(zuo)正(zheng)。如(ru)來(lai)(lai)(lai)隨即豎直(zhi)手臂,對(dui)阿(a)難(nan)說:假(jia)如(ru)這(zhe)樣(yang)子為(wei)(wei)正(zheng),那(nei)么(me)(me)不過是(shi)(shi)與(yu)剛才的(de)(de)(de)樣(yang)子顛倒(dao)過來(lai)(lai)(lai),上下交換(huan)而已。你(ni)(ni)們仔細(xi)觀(guan)看,就會知道你(ni)(ni)們的(de)(de)(de)身體(ti),與(yu)各位如(ru)來(lai)(lai)(lai)具備了戒、定、慧(hui)三大德大能的(de)(de)(de)清凈法身比(bi)較起來(lai)(lai)(lai),如(ru)來(lai)(lai)(lai)的(de)(de)(de)法身叫(jiao)做(zuo)(zuo)正(zheng)遍知,即真正(zheng)覺知一切(qie)法,以(yi)(yi)及覺知的(de)(de)(de)圓明不有分別。而你(ni)(ni)們的(de)(de)(de)身體(ti)呢(ni),則叫(jiao)做(zuo)(zuo)顛倒(dao),即以(yi)(yi)妄為(wei)(wei)本,以(yi)(yi)無常(chang)為(wei)(wei)常(chang)的(de)(de)(de)煩(fan)惱根本,你(ni)(ni)們再仔細(xi)觀(guan)想,你(ni)(ni)們本來(lai)(lai)(lai)清凈的(de)(de)(de)身軀,被(bei)稱做(zuo)(zuo)顛倒(dao),這(zhe)顛倒(dao)之處究竟在哪(na)里?又為(wei)(wei)什么(me)(me)要被(bei)稱作顛倒(dao)?
【原文】于(yu)時。阿(a)(a)難與諸大(da)(da)(da)眾。瞪瞢(meng)瞻佛(fo)。目精不(bu)瞬。不(bu)知(zhi)身(shen)心(xin)(xin)。顛倒所在(zai)。佛(fo)興慈悲。哀愍(min)阿(a)(a)難。及諸大(da)(da)(da)眾。發海潮(chao)音。遍告同會。諸善男(nan)子。我常(chang)說(shuo)言。色(se)心(xin)(xin)諸緣。及心(xin)(xin)所使。諸所緣法。惟(wei)心(xin)(xin)所現(xian)。汝(ru)(ru)身(shen)汝(ru)(ru)心(xin)(xin)。皆是妙明真精妙心(xin)(xin)中(zhong)(zhong)(zhong)所現(xian)物。云(yun)何汝(ru)(ru)等(deng)。遺失本(ben)妙。圓妙明心(xin)(xin)。寶明妙性(xing)。認悟中(zhong)(zhong)(zhong)迷。晦昧為(wei)(wei)空。空晦暗中(zhong)(zhong)(zhong)。結(jie)暗為(wei)(wei)色(se)。色(se)雜妄想(xiang)。想(xiang)相為(wei)(wei)身(shen)。聚緣內搖。趣外(wai)奔(ben)逸(yi)。昏擾(rao)擾(rao)相。以為(wei)(wei)心(xin)(xin)性(xing)。一迷為(wei)(wei)心(xin)(xin)。決定惑為(wei)(wei)色(se)身(shen)之內。不(bu)知(zhi)色(se)身(shen)。外(wai)洎山河虛空大(da)(da)(da)地。咸是妙明真心(xin)(xin)中(zhong)(zhong)(zhong)物。譬如(ru)澄清百千(qian)大(da)(da)(da)海。棄(qi)之。惟(wei)認一浮漚體。目為(wei)(wei)全潮(chao)。窮盡(jin)瀛渤。汝(ru)(ru)等(deng)即是迷中(zhong)(zhong)(zhong)倍人。如(ru)我垂手。等(deng)無差別。如(ru)來(lai)說(shuo)為(wei)(wei)可憐(lian)愍(min)者。
【譯文】阿難與眾人(ren)一(yi)時目瞪口(kou)呆(dai),他(ta)們(men)看(kan)著如(ru)(ru)來,竟然(ran)(ran)不知自己(ji)身心(xin)(xin)(xin)的(de)(de)(de)(de)顛倒在那(nei)里。如(ru)(ru)來恩(en)賜慈悲,悲憐眾生(sheng),于(yu)(yu)(yu)是(shi)(shi)發出海(hai)潮(chao)音(yin),告示(shi)(shi)(shi)法會(hui)中(zhong)各位:我常說(shuo),認知外物(wu)的(de)(de)(de)(de)心(xin)(xin)(xin)攀緣(yuan)在世間器(qi)物(wu)世界之上,這(zhe)(zhe)是(shi)(shi)由心(xin)(xin)(xin)來支使的(de)(de)(de)(de),而這(zhe)(zhe)因心(xin)(xin)(xin)所(suo)攀緣(yuan)的(de)(de)(de)(de)世間種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)形(xing)質(zhi)器(qi)物(wu),也只(zhi)是(shi)(shi)心(xin)(xin)(xin)的(de)(de)(de)(de)現示(shi)(shi)(shi)而已。你(ni)(ni)(ni)們(men)的(de)(de)(de)(de)身和心(xin)(xin)(xin),原本都是(shi)(shi)由圓(yuan)明(ming)止寂真(zhen)智(zhi)慧心(xin)(xin)(xin)所(suo)現示(shi)(shi)(shi)出來的(de)(de)(de)(de)。為(wei)什么說(shuo)你(ni)(ni)(ni)們(men)遣(qian)失(shi)了(le)(le)原本屬于(yu)(yu)(yu)自己(ji)妙(miao)圓(yuan)妙(miao)明(ming)心(xin)(xin)(xin),遺失(shi)了(le)(le)你(ni)(ni)(ni)們(men)本來清凈無(wu)(wu)垢(gou)的(de)(de)(de)(de)妙(miao)明(ming)本體呢(ni)?這(zhe)(zhe)是(shi)(shi)因為(wei)你(ni)(ni)(ni)們(men)的(de)(de)(de)(de)認識有了(le)(le)迷(mi)(mi)惑。你(ni)(ni)(ni)們(men)以(yi)(yi)心(xin)(xin)(xin)的(de)(de)(de)(de)晦暗(an)昏昧為(wei)空,就(jiu)(jiu)(jiu)(jiu)在這(zhe)(zhe)晦暗(an)之中(zhong),認識心(xin)(xin)(xin)聚(ju)集為(wei)色(se)質(zhi)器(qi)物(wu),這(zhe)(zhe)易(yi)毀變礙的(de)(de)(de)(de)形(xing)質(zhi)世界則混雜了(le)(le)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)妄想顛倒,種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)妄想顛倒聚(ju)集在身內,從(cong)而,心(xin)(xin)(xin)就(jiu)(jiu)(jiu)(jiu)被種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)色(se)塵緣(yuan)物(wu)搖蕩(dang)激動(dong)起來,于(yu)(yu)(yu)是(shi)(shi)就(jiu)(jiu)(jiu)(jiu)紛紛趨(qu)奔那(nei)易(yi)壞滯礙的(de)(de)(de)(de)形(xing)質(zhi)器(qi)物(wu)世界而去,一(yi)派(pai)昏昧迷(mi)(mi)惑,擾動(dong)不安(an)的(de)(de)(de)(de)樣子(zi)。以(yi)(yi)如(ru)(ru)此(ci)昏昧不安(an)為(wei)本真(zhen)心(xin)(xin)(xin)體那(nei)妙(miao)圓(yuan)妙(miao)明(ming)心(xin)(xin)(xin)就(jiu)(jiu)(jiu)(jiu)已然(ran)(ran)迷(mi)(mi)失(shi)了(le)(le)。本心(xin)(xin)(xin)一(yi)旦(dan)迷(mi)(mi)失(shi),就(jiu)(jiu)(jiu)(jiu)只(zhi)知道這(zhe)(zhe)個心(xin)(xin)(xin)只(zhi)是(shi)(shi)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)塵緣(yuan)在易(yi)壞之軀中(zhong)的(de)(de)(de)(de)聚(ju)集,哪里還知道這(zhe)(zhe)個物(wu)質(zhi)之軀,以(yi)(yi)及那(nei)些(xie)山川、河流、天空、大(da)(da)地(di),也都是(shi)(shi)如(ru)(ru)此(ci)妙(miao)明(ming)本心(xin)(xin)(xin)所(suo)現示(shi)(shi)(shi)出來的(de)(de)(de)(de)事物(wu)呢(ni)?譬如(ru)(ru)那(nei)無(wu)(wu)邊(bian)無(wu)(wu)際的(de)(de)(de)(de)大(da)(da)海(hai)本是(shi)(shi)澄(cheng)澈明(ming)靜的(de)(de)(de)(de),可(ke)是(shi)(shi)你(ni)(ni)(ni)們(men)卻全然(ran)(ran)不知,反而要以(yi)(yi)為(wei)那(nei)一(yi)小(xiao)塊(kuai)臭水洼(wa)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)整(zheng)個大(da)(da)海(hai),然(ran)(ran)后就(jiu)(jiu)(jiu)(jiu)依此(ci)而說(shuo)這(zhe)(zhe)大(da)(da)海(hai)全體都是(shi)(shi)腐臭的(de)(de)(de)(de)。你(ni)(ni)(ni)們(men)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)這(zhe)(zhe)種(zhong)(zhong)(zhong)迷(mi)(mi)上加迷(mi)(mi)的(de)(de)(de)(de)人(ren),與我把手顛倒交換一(yi)樣,你(ni)(ni)(ni)們(men)也是(shi)(shi)如(ru)(ru)此(ci)顛倒妄想的(de)(de)(de)(de)人(ren)啊(a)!
【原文】阿(a)難(nan)承佛(fo)悲救深誨(hui)。垂泣叉手。而(er)白佛(fo)言。我雖承佛(fo)如(ru)是妙音(yin)(yin)。悟妙明心(xin)。元所圓滿。常住心(xin)地。而(er)我悟佛(fo)現(xian)說法(fa)音(yin)(yin)。現(xian)以緣心(xin)。允所瞻仰(yang)。徒獲(huo)此(ci)心(xin)。未敢認為本元心(xin)地。愿佛(fo)哀愍。宣示圓音(yin)(yin)。拔我疑根(gen)。歸無上道。
【譯文】如(ru)(ru)(ru)來(lai)(lai)為(wei)這些(xie)可悲憐(lian)的人說法以(yi)(yi)(yi)后(hou),阿難領受(shou)到了如(ru)(ru)(ru)來(lai)(lai)的慈悲救度和(he)深切的教誨。他垂手(shou)哭泣(qi)起來(lai)(lai),并對(dui)如(ru)(ru)(ru)來(lai)(lai)說:我(wo)(wo)雖然(ran)領承了如(ru)(ru)(ru)來(lai)(lai)宣示的無(wu)上(shang)佛法,覺悟到妙明心(xin)(xin)本(ben)來(lai)(lai)即是圓滿不(bu)差別(bie),是常(chang)存的心(xin)(xin)靈(ling)境界。然(ran)而,我(wo)(wo)卻是以(yi)(yi)(yi)攀緣之心(xin)(xin)去認知佛所現示的無(wu)上(shang)法音(yin),我(wo)(wo)只是觀瞻仰視,所以(yi)(yi)(yi),我(wo)(wo)聽聞佛法,也只是徒然(ran)獲取了這個心(xin)(xin),并不(bu)敢以(yi)(yi)(yi)為(wei)我(wo)(wo)已(yi)覺悟到了本(ben)元的那個妙明心(xin)(xin)。祈(qi)愿如(ru)(ru)(ru)來(lai)(lai)哀憐(lian),為(wei)我(wo)(wo)們宣示無(wu)上(shang)佛音(yin),拔除(chu)我(wo)(wo)們迷昧的根柢,引我(wo)(wo)們歸入無(wu)上(shang)智慧之路(lu)。
【原文】佛告(gao)阿難。汝(ru)(ru)等尚以緣心(xin)(xin)聽法(fa)(fa)(fa)(fa)。此(ci)法(fa)(fa)(fa)(fa)亦緣。非得法(fa)(fa)(fa)(fa)性(xing)(xing)。如(ru)(ru)人(ren)(ren)(ren)(ren)以手。指(zhi)月(yue)(yue)(yue)(yue)示人(ren)(ren)(ren)(ren)。彼人(ren)(ren)(ren)(ren)因指(zhi)。當應看(kan)月(yue)(yue)(yue)(yue)。若(ruo)復(fu)觀指(zhi)。以為月(yue)(yue)(yue)(yue)體。此(ci)人(ren)(ren)(ren)(ren)豈惟(wei)亡失月(yue)(yue)(yue)(yue)輪。亦亡其指(zhi)。何(he)以故。以所(suo)(suo)(suo)標指(zhi)。為明月(yue)(yue)(yue)(yue)故。豈惟(wei)亡指(zhi)。亦復(fu)不(bu)識明之與暗。何(he)以故。即以指(zhi)體。為月(yue)(yue)(yue)(yue)明性(xing)(xing)。明暗二性(xing)(xing)。無(wu)所(suo)(suo)(suo)了故。汝(ru)(ru)亦如(ru)(ru)是(shi)。若(ruo)以分(fen)(fen)(fen)(fen)別(bie)我(wo)(wo)說法(fa)(fa)(fa)(fa)音。為汝(ru)(ru)心(xin)(xin)者。此(ci)心(xin)(xin)自(zi)應離分(fen)(fen)(fen)(fen)別(bie)音。有(you)分(fen)(fen)(fen)(fen)別(bie)性(xing)(xing)。譬(pi)如(ru)(ru)有(you)客。寄(ji)宿旅亭(ting)。暫止便去。終不(bu)常住。而掌亭(ting)人(ren)(ren)(ren)(ren)。都無(wu)所(suo)(suo)(suo)去。名(ming)為亭(ting)主。此(ci)亦如(ru)(ru)是(shi)。若(ruo)真汝(ru)(ru)心(xin)(xin)。則無(wu)所(suo)(suo)(suo)去。云何(he)離聲(sheng)。無(wu)分(fen)(fen)(fen)(fen)別(bie)性(xing)(xing)。斯則豈惟(wei)聲(sheng)分(fen)(fen)(fen)(fen)別(bie)心(xin)(xin)。分(fen)(fen)(fen)(fen)別(bie)我(wo)(wo)容。離諸(zhu)色(se)相。無(wu)分(fen)(fen)(fen)(fen)別(bie)性(xing)(xing)。如(ru)(ru)是(shi)乃至分(fen)(fen)(fen)(fen)別(bie)都無(wu)。非色(se)非空。拘舍離等。昧(mei)為冥諦(di)。離諸(zhu)法(fa)(fa)(fa)(fa)緣。無(wu)分(fen)(fen)(fen)(fen)別(bie)性(xing)(xing)。則汝(ru)(ru)心(xin)(xin)性(xing)(xing)。各有(you)所(suo)(suo)(suo)還。云何(he)為主。
【譯文】如(ru)來(lai)(lai)告訴阿難:你(ni)(ni)(ni)們(men)還(huan)只(zhi)(zhi)是(shi)(shi)(shi)以(yi)攀緣之心(xin)(xin)(xin)來(lai)(lai)聽我宣示(shi)佛(fo)法(fa),那(nei)么(me),我所說(shuo)(shuo)法(fa)對于(yu)你(ni)(ni)(ni)們(men),仍然(ran)只(zhi)(zhi)是(shi)(shi)(shi)緣物(wu)(wu)而已,你(ni)(ni)(ni)們(men)并沒(mei)有(you)獲(huo)得對于(yu)佛(fo)法(fa)真(zhen)(zhen)體的(de)(de)(de)(de)(de)(de)(de)覺知(zhi)。就(jiu)(jiu)(jiu)像(xiang)有(you)人(ren)(ren)(ren)向人(ren)(ren)(ren)指(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)示(shi)月(yue)(yue)亮(liang),這(zhe)(zhe)(zhe)人(ren)(ren)(ren)就(jiu)(jiu)(jiu)應當依著這(zhe)(zhe)(zhe)指(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)示(shi)去(qu)看月(yue)(yue)亮(liang),如(ru)果(guo)只(zhi)(zhi)以(yi)手(shou)(shou)(shou)的(de)(de)(de)(de)(de)(de)(de)指(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)示(shi)就(jiu)(jiu)(jiu)以(yi)為(wei)(wei)(wei)是(shi)(shi)(shi)月(yue)(yue)亮(liang),那(nei)么(me)這(zhe)(zhe)(zhe)人(ren)(ren)(ren)不(bu)(bu)(bu)(bu)僅看不(bu)(bu)(bu)(bu)到月(yue)(yue)亮(liang),也(ye)(ye)(ye)看不(bu)(bu)(bu)(bu)到那(nei)手(shou)(shou)(shou)的(de)(de)(de)(de)(de)(de)(de)指(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)示(shi)了(le)。為(wei)(wei)(wei)什(shen)(shen)么(me)?因(yin)為(wei)(wei)(wei)這(zhe)(zhe)(zhe)人(ren)(ren)(ren)以(yi)指(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)向月(yue)(yue)亮(liang)的(de)(de)(de)(de)(de)(de)(de)手(shou)(shou)(shou)為(wei)(wei)(wei)月(yue)(yue)亮(liang),這(zhe)(zhe)(zhe)又不(bu)(bu)(bu)(bu)僅是(shi)(shi)(shi)看不(bu)(bu)(bu)(bu)到手(shou)(shou)(shou)的(de)(de)(de)(de)(de)(de)(de)指(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)示(shi),這(zhe)(zhe)(zhe)也(ye)(ye)(ye)是(shi)(shi)(shi)不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)識別(bie)明和暗。為(wei)(wei)(wei)什(shen)(shen)么(me)?因(yin)為(wei)(wei)(wei)這(zhe)(zhe)(zhe)人(ren)(ren)(ren)以(yi)手(shou)(shou)(shou)的(de)(de)(de)(de)(de)(de)(de)指(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)示(shi)為(wei)(wei)(wei)月(yue)(yue)亮(liang)的(de)(de)(de)(de)(de)(de)(de)明亮(liang)性(xing)(xing)質,雖然(ran)手(shou)(shou)(shou)的(de)(de)(de)(de)(de)(de)(de)指(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)示(shi)和月(yue)(yue)亮(liang)的(de)(de)(de)(de)(de)(de)(de)明與暗是(shi)(shi)(shi)孑然(ran)分(fen)(fen)(fen)(fen)明的(de)(de)(de)(de)(de)(de)(de),可(ke)(ke)是(shi)(shi)(shi)這(zhe)(zhe)(zhe)人(ren)(ren)(ren)卻不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)了(le)解這(zhe)(zhe)(zhe)些(xie)。你(ni)(ni)(ni)也(ye)(ye)(ye)是(shi)(shi)(shi)這(zhe)(zhe)(zhe)樣。如(ru)果(guo)你(ni)(ni)(ni)以(yi)聽我說(shuo)(shuo)法(fa)的(de)(de)(de)(de)(de)(de)(de)心(xin)(xin)(xin)為(wei)(wei)(wei)你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)本(ben)(ben)心(xin)(xin)(xin),那(nei)么(me)這(zhe)(zhe)(zhe)個(ge)(ge)心(xin)(xin)(xin)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)與我所說(shuo)(shuo)的(de)(de)(de)(de)(de)(de)(de)法(fa)音(yin)有(you)分(fen)(fen)(fen)(fen)別(bie)的(de)(de)(de)(de)(de)(de)(de)心(xin)(xin)(xin),這(zhe)(zhe)(zhe)個(ge)(ge)心(xin)(xin)(xin)自(zi)此就(jiu)(jiu)(jiu)有(you)了(le)分(fen)(fen)(fen)(fen)別(bie)性(xing)(xing)。譬如(ru)客人(ren)(ren)(ren)寄宿旅店,住(zhu)(zhu)了(le)又走了(le),不(bu)(bu)(bu)(bu)會(hui)(hui)常住(zhu)(zhu)不(bu)(bu)(bu)(bu)走,可(ke)(ke)是(shi)(shi)(shi)旅店的(de)(de)(de)(de)(de)(de)(de)主(zhu)人(ren)(ren)(ren)卻不(bu)(bu)(bu)(bu)會(hui)(hui)走,因(yin)為(wei)(wei)(wei)他是(shi)(shi)(shi)掌持人(ren)(ren)(ren)。心(xin)(xin)(xin)也(ye)(ye)(ye)是(shi)(shi)(shi)這(zhe)(zhe)(zhe)樣,你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)真(zhen)(zhen)實之心(xin)(xin)(xin)沒(mei)有(you)地方可(ke)(ke)去(qu),哪還(huan)說(shuo)(shuo)什(shen)(shen)么(me),離(li)(li)開了(le)聽說(shuo)(shuo)的(de)(de)(de)(de)(de)(de)(de)聲(sheng)(sheng)音(yin)這(zhe)(zhe)(zhe)心(xin)(xin)(xin)就(jiu)(jiu)(jiu)沒(mei)有(you)了(le)分(fen)(fen)(fen)(fen)別(bie)性(xing)(xing)?這(zhe)(zhe)(zhe)哪里(li)只(zhi)(zhi)是(shi)(shi)(shi)聽到聲(sheng)(sheng)音(yin)使這(zhe)(zhe)(zhe)個(ge)(ge)心(xin)(xin)(xin)生出分(fen)(fen)(fen)(fen)別(bie)性(xing)(xing),就(jiu)(jiu)(jiu)是(shi)(shi)(shi)其(qi)它,比如(ru)能(neng)(neng)(neng)分(fen)(fen)(fen)(fen)別(bie)我的(de)(de)(de)(de)(de)(de)(de)容(rong)顏的(de)(de)(de)(de)(de)(de)(de)心(xin)(xin)(xin),離(li)(li)開了(le)所見容(rong)顏,也(ye)(ye)(ye)沒(mei)有(you)分(fen)(fen)(fen)(fen)別(bie)性(xing)(xing)。離(li)(li)開一切形質世(shi)界,就(jiu)(jiu)(jiu)沒(mei)有(you)心(xin)(xin)(xin)的(de)(de)(de)(de)(de)(de)(de)分(fen)(fen)(fen)(fen)別(bie)性(xing)(xing),心(xin)(xin)(xin)沒(mei)有(you)分(fen)(fen)(fen)(fen)別(bie),那(nei)么(me)一切分(fen)(fen)(fen)(fen)別(bie)都沒(mei)有(you)了(le),既沒(mei)有(you)住(zhu)(zhu)在形質器物(wu)(wu)世(shi)界,也(ye)(ye)(ye)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)住(zhu)(zhu)在空無(wu)所有(you)之上(shang)。像(xiang)拘(ju)舍離(li)(li)那(nei)些(xie)外(wai)道,并不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)明了(le)這(zhe)(zhe)(zhe)個(ge)(ge)真(zhen)(zhen)理。其(qi)實離(li)(li)棄一切認知(zhi)緣物(wu)(wu),心(xin)(xin)(xin)就(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)生分(fen)(fen)(fen)(fen)別(bie),而你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)心(xin)(xin)(xin)就(jiu)(jiu)(jiu)會(hui)(hui)返還(huan)到本(ben)(ben)來(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)地方,這(zhe)(zhe)(zhe)時,你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)心(xin)(xin)(xin)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)主(zhu)人(ren)(ren)(ren)了(le)。
【原文】阿(a)難言。若我心(xin)(xin)性。各有所還。則如來說。妙(miao)明元心(xin)(xin)。云何(he)無還。惟垂(chui)哀愍。為我宣說。
【譯文】阿(a)難說:如(ru)果我的(de)心(xin)各有返歸的(de)地方,那么如(ru)來宣說那妙(miao)明本(ben)心(xin)時(shi),為什(shen)么又要講(jiang)這(zhe)本(ben)心(xin)原(yuan)來是無所返還的(de)呢?懇(ken)請如(ru)來為我宣說。
【原文】佛告(gao)阿(a)難。且(qie)汝(ru)(ru)(ru)(ru)見(jian)我(wo)。見(jian)精明(ming)(ming)元。此(ci)見(jian)雖非妙精明(ming)(ming)心。如第二月(yue)。非是(shi)月(yue)影(ying)。汝(ru)(ru)(ru)(ru)應(ying)諦聽。今當示(shi)汝(ru)(ru)(ru)(ru)無(wu)所還(huan)(huan)(huan)地。阿(a)難。此(ci)大講堂。洞(dong)開東方。日輪升天(tian)。則(ze)(ze)有(you)明(ming)(ming)耀。中(zhong)夜黑(hei)月(yue)。云(yun)霧晦暝。則(ze)(ze)復(fu)(fu)昏(hun)暗。戶(hu)牖之(zhi)隙(xi)。則(ze)(ze)復(fu)(fu)見(jian)通。墻(qiang)宇(yu)之(zhi)間。則(ze)(ze)復(fu)(fu)觀壅(yong)。分(fen)別(bie)之(zhi)處。則(ze)(ze)復(fu)(fu)見(jian)緣。頑虛之(zhi)中(zhong)。遍是(shi)空性(xing)(xing)。郁孛之(zhi)象。則(ze)(ze)紆昏(hun)塵。澄霽斂氛(fen)。又觀清凈。阿(a)難。汝(ru)(ru)(ru)(ru)咸看此(ci)諸(zhu)變化(hua)(hua)相。吾今各還(huan)(huan)(huan)本所因處。云(yun)何本因。阿(a)難。此(ci)諸(zhu)變化(hua)(hua)。明(ming)(ming)還(huan)(huan)(huan)日輪。何以故(gu)(gu)。無(wu)日不(bu)明(ming)(ming)。明(ming)(ming)因屬日。是(shi)故(gu)(gu)還(huan)(huan)(huan)日。暗還(huan)(huan)(huan)黑(hei)月(yue)。通還(huan)(huan)(huan)戶(hu)牖。壅(yong)還(huan)(huan)(huan)墻(qiang)宇(yu)。緣還(huan)(huan)(huan)分(fen)別(bie)。頑虛還(huan)(huan)(huan)空。郁孛還(huan)(huan)(huan)塵。清明(ming)(ming)還(huan)(huan)(huan)霽。則(ze)(ze)諸(zhu)世(shi)間一切所有(you)。不(bu)出(chu)斯類(lei)。汝(ru)(ru)(ru)(ru)見(jian)八種見(jian)精明(ming)(ming)性(xing)(xing)。當欲(yu)誰(shui)還(huan)(huan)(huan)。何以故(gu)(gu)。若(ruo)還(huan)(huan)(huan)于明(ming)(ming)。則(ze)(ze)不(bu)明(ming)(ming)時。無(wu)復(fu)(fu)見(jian)暗。雖明(ming)(ming)暗等。種種差別(bie)。見(jian)無(wu)差別(bie)。諸(zhu)可還(huan)(huan)(huan)者(zhe)。自(zi)然非汝(ru)(ru)(ru)(ru)。不(bu)汝(ru)(ru)(ru)(ru)還(huan)(huan)(huan)者(zhe)。非汝(ru)(ru)(ru)(ru)而誰(shui)。則(ze)(ze)知汝(ru)(ru)(ru)(ru)心。本妙明(ming)(ming)凈。汝(ru)(ru)(ru)(ru)自(zi)迷悶(men)。喪(sang)本受輪。于生死(si)中(zhong)。常被漂溺。是(shi)故(gu)(gu)。如來名可憐愍。
【譯文】如(ru)(ru)來(lai)(lai)告訴(su)阿(a)難:當(dang)(dang)(dang)你(ni)(ni)(ni)看我時,你(ni)(ni)(ni)的(de)(de)(de)(de)觀見本身原(yuan)來(lai)(lai)是(shi)(shi)(shi)精(jing)微明(ming)(ming)白的(de)(de)(de)(de),但是(shi)(shi)(shi)你(ni)(ni)(ni)這(zhe)(zhe)(zhe)(zhe)個觀見并(bing)不就(jiu)(jiu)是(shi)(shi)(shi)妙精(jing)明(ming)(ming)心本身,而(er)是(shi)(shi)(shi)第二個月(yue)(yue),但決不是(shi)(shi)(shi)月(yue)(yue)的(de)(de)(de)(de)影子。你(ni)(ni)(ni)仔細聽吧!我現在就(jiu)(jiu)為(wei)你(ni)(ni)(ni)宣(xuan)示心的(de)(de)(de)(de)無(wu)所返(fan)(fan)還(huan)(huan)(huan)(huan)的(de)(de)(de)(de)境界。阿(a)難,這(zhe)(zhe)(zhe)(zhe)個大(da)(da)(da)講(jiang)堂(tang)門(men)戶向著東方敞開(kai),太(tai)(tai)陽(yang)(yang)升(sheng)空時,講(jiang)堂(tang)就(jiu)(jiu)明(ming)(ming)亮起來(lai)(lai),夜間月(yue)(yue)昏(hun)(hun)無(wu)光(guang),云(yun)(yun)遮霧(wu)罩,講(jiang)堂(tang)就(jiu)(jiu)又(you)昏(hun)(hun)暗(an)起來(lai)(lai),通過(guo)門(men)窗(chuang)間的(de)(de)(de)(de)縫隙可(ke)(ke)看出去,而(er)對著墻壁房屋則(ze)(ze)只(zhi)(zhi)能看到(dao)(dao)(dao)堵(du)塞(sai),但它們(men)之間的(de)(de)(de)(de)間隔(ge)分(fen)離處就(jiu)(jiu)可(ke)(ke)以(yi)看到(dao)(dao)(dao)外物(wu)(wu)(wu)。虛(xu)空之中(zhong)一(yi)(yi)無(wu)所有(you),壅塞(sai)的(de)(de)(de)(de)大(da)(da)(da)地(di)則(ze)(ze)一(yi)(yi)片渾沌,云(yun)(yun)氣澄斂(lian)時則(ze)(ze)一(yi)(yi)派晴(qing)明(ming)(ming)。阿(a)難,在這(zhe)(zhe)(zhe)(zhe)些變化事物(wu)(wu)(wu)之中(zhong),光(guang)明(ming)(ming)當(dang)(dang)(dang)返(fan)(fan)還(huan)(huan)(huan)(huan)到(dao)(dao)(dao)太(tai)(tai)陽(yang)(yang)那(nei)里(li)。為(wei)什么呢(ni)?沒(mei)有(you)太(tai)(tai)陽(yang)(yang)就(jiu)(jiu)沒(mei)有(you)光(guang)明(ming)(ming),產生光(guang)明(ming)(ming)的(de)(de)(de)(de)本因(yin)是(shi)(shi)(shi)太(tai)(tai)陽(yang)(yang),所以(yi)讓它返(fan)(fan)還(huan)(huan)(huan)(huan)到(dao)(dao)(dao)那(nei)里(li)。如(ru)(ru)此(ci),則(ze)(ze)昏(hun)(hun)暗(an)當(dang)(dang)(dang)返(fan)(fan)還(huan)(huan)(huan)(huan)給(gei)暗(an)月(yue)(yue),通明(ming)(ming)當(dang)(dang)(dang)返(fan)(fan)還(huan)(huan)(huan)(huan)給(gei)門(men)窗(chuang),堵(du)塞(sai)當(dang)(dang)(dang)返(fan)(fan)還(huan)(huan)(huan)(huan)給(gei)墻宇,緣塵外物(wu)(wu)(wu)當(dang)(dang)(dang)返(fan)(fan)還(huan)(huan)(huan)(huan)俗間隔(ge)分(fen)離性,空無(wu)返(fan)(fan)還(huan)(huan)(huan)(huan)到(dao)(dao)(dao)虛(xu)空,渾濁返(fan)(fan)還(huan)(huan)(huan)(huan)給(gei)壅塞(sai)大(da)(da)(da)地(di),晴(qing)明(ming)(ming)當(dang)(dang)(dang)返(fan)(fan)還(huan)(huan)(huan)(huan)給(gei)澄斂(lian)的(de)(de)(de)(de)云(yun)(yun)氣。世間一(yi)(yi)切事物(wu)(wu)(wu),都可(ke)(ke)以(yi)這(zhe)(zhe)(zhe)(zhe)樣一(yi)(yi)一(yi)(yi)返(fan)(fan)還(huan)(huan)(huan)(huan)。你(ni)(ni)(ni)所見這(zhe)(zhe)(zhe)(zhe)八(ba)種觀見,應(ying)當(dang)(dang)(dang)返(fan)(fan)還(huan)(huan)(huan)(huan)給(gei)誰呢(ni)?為(wei)什么這(zhe)(zhe)(zhe)(zhe)么說?如(ru)(ru)果(guo)你(ni)(ni)(ni)將觀見返(fan)(fan)還(huan)(huan)(huan)(huan)給(gei)光(guang)明(ming)(ming),那(nei)么沒(mei)有(you)光(guang)明(ming)(ming)時,你(ni)(ni)(ni)就(jiu)(jiu)不能看到(dao)(dao)(dao)昏(hun)(hun)暗(an),雖然像光(guang)明(ming)(ming)、昏(hun)(hun)暗(an)這(zhe)(zhe)(zhe)(zhe)些事物(wu)(wu)(wu)有(you)種種差別(bie),然而(er)你(ni)(ni)(ni)的(de)(de)(de)(de)觀見本身并(bing)沒(mei)有(you)差別(bie),它們(men)所要返(fan)(fan)還(huan)(huan)(huan)(huan)的(de)(de)(de)(de)地(di)方并(bing)不是(shi)(shi)(shi)你(ni)(ni)(ni)這(zhe)(zhe)(zhe)(zhe)里(li)。不返(fan)(fan)還(huan)(huan)(huan)(huan)到(dao)(dao)(dao)你(ni)(ni)(ni)這(zhe)(zhe)(zhe)(zhe)里(li)的(de)(de)(de)(de),不是(shi)(shi)(shi)你(ni)(ni)(ni)自己又(you)是(shi)(shi)(shi)誰呢(ni)?這(zhe)(zhe)(zhe)(zhe)就(jiu)(jiu)知道(dao)了(le)(le),你(ni)(ni)(ni)的(de)(de)(de)(de)心本來(lai)(lai)是(shi)(shi)(shi)妙明(ming)(ming)清凈的(de)(de)(de)(de),只(zhi)(zhi)因(yin)你(ni)(ni)(ni)自己迷(mi)失了(le)(le),才(cai)喪失了(le)(le)本心,從而(er)淪入流轉,在那(nei)生死煩惱之中(zhong)漂(piao)泊沉溺,所以(yi)如(ru)(ru)來(lai)(lai)叫你(ni)(ni)(ni)為(wei)可(ke)(ke)憐蟲。
【原文】阿(a)難言。我雖識此見性無(wu)還。云何(he)得知是(shi)我真性。
【譯文】阿難說:雖然我意(yi)識得到觀見本身本來就不返還(huan)到什么(me)地方,可是,怎么(me)能夠知道(dao)這就是我的真實本性呢?
【原文】佛(fo)告阿難(nan)。吾(wu)(wu)(wu)今問汝(ru)(ru)(ru)(ru)(ru)。今汝(ru)(ru)(ru)(ru)(ru)未得無漏清凈(jing)(jing)。承(cheng)佛(fo)神力(li)。見(jian)(jian)(jian)(jian)(jian)于初禪。得無障礙(ai)。而阿那律。見(jian)(jian)(jian)(jian)(jian)閻浮提。如觀掌中庵摩羅(luo)果。諸菩(pu)薩等。見(jian)(jian)(jian)(jian)(jian)百千界。十方如來。窮盡微塵(chen)清凈(jing)(jing)國(guo)土。無所不(bu)(bu)(bu)(bu)矚(zhu)。眾生洞視(shi)。不(bu)(bu)(bu)(bu)過(guo)分(fen)寸。阿難(nan)。且(qie)吾(wu)(wu)(wu)與汝(ru)(ru)(ru)(ru)(ru)。觀四天王所住(zhu)宮殿。中間遍(bian)(bian)覽水陸(lu)空行(xing)。雖(sui)有昏(hun)明(ming)。種(zhong)種(zhong)形像。無非(fei)(fei)前塵(chen)。分(fen)別(bie)留礙(ai)。汝(ru)(ru)(ru)(ru)(ru)應(ying)于此(ci)。分(fen)別(bie)自他。今吾(wu)(wu)(wu)將汝(ru)(ru)(ru)(ru)(ru)擇(ze)于見(jian)(jian)(jian)(jian)(jian)中。誰是(shi)我(wo)體。誰為(wei)物(wu)(wu)(wu)象。阿難(nan)。極汝(ru)(ru)(ru)(ru)(ru)見(jian)(jian)(jian)(jian)(jian)源。從日月宮。是(shi)物(wu)(wu)(wu)非(fei)(fei)汝(ru)(ru)(ru)(ru)(ru)。至(zhi)七金山(shan)。周遍(bian)(bian)諦觀。雖(sui)種(zhong)種(zhong)光(guang)。亦物(wu)(wu)(wu)非(fei)(fei)汝(ru)(ru)(ru)(ru)(ru)。漸漸更觀。云騰(teng)鳥飛。風動塵(chen)起(qi)。樹木山(shan)川。草(cao)芥(jie)人畜(chu)。咸物(wu)(wu)(wu)非(fei)(fei)汝(ru)(ru)(ru)(ru)(ru)。阿難(nan)。是(shi)諸近遠諸有物(wu)(wu)(wu)性(xing)(xing)(xing)。雖(sui)復(fu)差殊(shu)。同汝(ru)(ru)(ru)(ru)(ru)見(jian)(jian)(jian)(jian)(jian)精。清凈(jing)(jing)所矚(zhu)。則(ze)(ze)諸物(wu)(wu)(wu)類(lei)。自有差別(bie)。見(jian)(jian)(jian)(jian)(jian)性(xing)(xing)(xing)無殊(shu)。此(ci)精妙明(ming)。誠汝(ru)(ru)(ru)(ru)(ru)見(jian)(jian)(jian)(jian)(jian)性(xing)(xing)(xing)。若(ruo)(ruo)見(jian)(jian)(jian)(jian)(jian)是(shi)物(wu)(wu)(wu)。則(ze)(ze)汝(ru)(ru)(ru)(ru)(ru)亦可見(jian)(jian)(jian)(jian)(jian)吾(wu)(wu)(wu)之(zhi)(zhi)(zhi)見(jian)(jian)(jian)(jian)(jian)。若(ruo)(ruo)同見(jian)(jian)(jian)(jian)(jian)者。名為(wei)見(jian)(jian)(jian)(jian)(jian)吾(wu)(wu)(wu)。吾(wu)(wu)(wu)不(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)時(shi)。何(he)(he)不(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)吾(wu)(wu)(wu)不(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)之(zhi)(zhi)(zhi)處。若(ruo)(ruo)見(jian)(jian)(jian)(jian)(jian)不(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)。自然非(fei)(fei)彼不(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)之(zhi)(zhi)(zhi)相。若(ruo)(ruo)不(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)吾(wu)(wu)(wu)不(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)之(zhi)(zhi)(zhi)地(di)。自然非(fei)(fei)物(wu)(wu)(wu)。云何(he)(he)非(fei)(fei)汝(ru)(ru)(ru)(ru)(ru)。又則(ze)(ze)汝(ru)(ru)(ru)(ru)(ru)今見(jian)(jian)(jian)(jian)(jian)物(wu)(wu)(wu)之(zhi)(zhi)(zhi)時(shi)。汝(ru)(ru)(ru)(ru)(ru)既(ji)見(jian)(jian)(jian)(jian)(jian)物(wu)(wu)(wu)。物(wu)(wu)(wu)亦見(jian)(jian)(jian)(jian)(jian)汝(ru)(ru)(ru)(ru)(ru)。體性(xing)(xing)(xing)紛雜。則(ze)(ze)汝(ru)(ru)(ru)(ru)(ru)與我(wo)。并諸世間。不(bu)(bu)(bu)(bu)成安(an)立。阿難(nan)。若(ruo)(ruo)汝(ru)(ru)(ru)(ru)(ru)見(jian)(jian)(jian)(jian)(jian)時(shi)。是(shi)汝(ru)(ru)(ru)(ru)(ru)非(fei)(fei)我(wo)。見(jian)(jian)(jian)(jian)(jian)性(xing)(xing)(xing)周遍(bian)(bian)。非(fei)(fei)汝(ru)(ru)(ru)(ru)(ru)而誰。云何(he)(he)自疑汝(ru)(ru)(ru)(ru)(ru)之(zhi)(zhi)(zhi)真性(xing)(xing)(xing)。性(xing)(xing)(xing)汝(ru)(ru)(ru)(ru)(ru)不(bu)(bu)(bu)(bu)真。取我(wo)求(qiu)實(shi)。
【譯文】如(ru)(ru)(ru)來告(gao)訴(su)阿(a)(a)難(nan)(nan)(nan):我(wo)(wo)現在(zai)(zai)問(wen)你(ni)(ni)(ni)(ni)(ni),你(ni)(ni)(ni)(ni)(ni)現在(zai)(zai)沒(mei)(mei)有達到(dao)(dao)(dao)無(wu)(wu)漏清(qing)凈(jing)智(zhi)慧的(de)(de)(de)(de)(de)(de)果(guo)(guo)位,領(ling)承佛(fo)的(de)(de)(de)(de)(de)(de)神力(li),你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)知見(jian)(jian)(jian)(jian)(jian)(jian)智(zhi)慧巳達到(dao)(dao)(dao)了初禪地步(bu),你(ni)(ni)(ni)(ni)(ni)已(yi)得到(dao)(dao)(dao)了無(wu)(wu)遮無(wu)(wu)障的(de)(de)(de)(de)(de)(de)知見(jian)(jian)(jian)(jian)(jian)(jian)本(ben)(ben)(ben)領(ling)。可是(shi)(shi)(shi)(shi)(shi),阿(a)(a)那(nei)(nei)(nei)(nei)(nei)(nei)(nei)(nei)律的(de)(de)(de)(de)(de)(de)天眼(yan)看(kan)(kan)(kan)(kan)那(nei)(nei)(nei)(nei)(nei)(nei)(nei)(nei)閻浮提,就(jiu)(jiu)(jiu)(jiu)像看(kan)(kan)(kan)(kan)手掌中的(de)(de)(de)(de)(de)(de)庵(an)藦羅(luo)果(guo)(guo)一(yi)(yi)樣(yang),那(nei)(nei)(nei)(nei)(nei)(nei)(nei)(nei)些(xie)菩薩(sa)們,則看(kan)(kan)(kan)(kan)得到(dao)(dao)(dao)成百上(shang)千無(wu)(wu)數世界,而(er)(er)那(nei)(nei)(nei)(nei)(nei)(nei)(nei)(nei)些(xie)各(ge)方如(ru)(ru)(ru)來佛(fo),則能(neng)夠看(kan)(kan)(kan)(kan)盡那(nei)(nei)(nei)(nei)(nei)(nei)(nei)(nei)微(wei)塵細土般的(de)(de)(de)(de)(de)(de)清(qing)凈(jing)國土,他們沒(mei)(mei)有什(shen)么(me)(me)不(bu)能(neng)看(kan)(kan)(kan)(kan)見(jian)(jian)(jian)(jian)(jian)(jian),而(er)(er)眾(zhong)生所見(jian)(jian)(jian)(jian)(jian)(jian),不(bu)過(guo)只(zhi)是(shi)(shi)(shi)(shi)(shi)分寸之間(jian)。阿(a)(a)難(nan)(nan)(nan),讓我(wo)(wo)和你(ni)(ni)(ni)(ni)(ni)一(yi)(yi)起(qi)去(qu)看(kan)(kan)(kan)(kan)看(kan)(kan)(kan)(kan)四天王的(de)(de)(de)(de)(de)(de)宮(gong)殿(dian)吧!這(zhe)(zhe)(zhe)些(xie)遍布(bu)所有水里(li)(li)、陸上(shang)、空中的(de)(de)(de)(de)(de)(de)事物(wu)(wu)(wu),雖(sui)然(ran)(ran)有昏暗(an)、明亮種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)形狀,不(bu)過(guo)也(ye)是(shi)(shi)(shi)(shi)(shi)面前器物(wu)(wu)(wu)世界的(de)(de)(de)(de)(de)(de)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)形質障礙(ai),你(ni)(ni)(ni)(ni)(ni)應當(dang)在(zai)(zai)這(zhe)(zhe)(zhe)里(li)(li)區別出自(zi)(zi)(zi)性(xing)(xing)和它物(wu)(wu)(wu)。現在(zai)(zai),譬(pi)如(ru)(ru)(ru)我(wo)(wo)就(jiu)(jiu)(jiu)(jiu)在(zai)(zai)你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)之中了,我(wo)(wo)正帶你(ni)(ni)(ni)(ni)(ni)區別,誰是(shi)(shi)(shi)(shi)(shi)自(zi)(zi)(zi)性(xing)(xing)?誰是(shi)(shi)(shi)(shi)(shi)外物(wu)(wu)(wu)?阿(a)(a)難(nan)(nan)(nan),窮極你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)源頭,從日月宮(gong)那(nei)(nei)(nei)(nei)(nei)(nei)(nei)(nei)里(li)(li)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)看(kan)(kan)(kan)(kan),但它是(shi)(shi)(shi)(shi)(shi)物(wu)(wu)(wu)而(er)(er)不(bu)是(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)。現在(zai)(zai)到(dao)(dao)(dao)七金山了,你(ni)(ni)(ni)(ni)(ni)四下仔細觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)看(kan)(kan)(kan)(kan),那(nei)(nei)(nei)(nei)(nei)(nei)(nei)(nei)些(xie)各(ge)種(zhong)(zhong)(zhong)各(ge)樣(yang)的(de)(de)(de)(de)(de)(de)光色彩虹,也(ye)都(dou)是(shi)(shi)(shi)(shi)(shi)物(wu)(wu)(wu)而(er)(er)不(bu)是(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)。你(ni)(ni)(ni)(ni)(ni)慢(man)慢(man)再看(kan)(kan)(kan)(kan),那(nei)(nei)(nei)(nei)(nei)(nei)(nei)(nei)云騰鳥飛,風動(dong)塵起(qi),那(nei)(nei)(nei)(nei)(nei)(nei)(nei)(nei)些(xie)樹木、山川、草芥、人(ren)物(wu)(wu)(wu)、牲畜,也(ye)都(dou)是(shi)(shi)(shi)(shi)(shi)物(wu)(wu)(wu)而(er)(er)不(bu)是(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)。阿(a)(a)難(nan)(nan)(nan),這(zhe)(zhe)(zhe)些(xie)遠遠近(jin)近(jin)的(de)(de)(de)(de)(de)(de)物(wu)(wu)(wu)質,雖(sui)然(ran)(ran)各(ge)有各(ge)的(de)(de)(de)(de)(de)(de)形質,但都(dou)被你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)一(yi)(yi)一(yi)(yi)看(kan)(kan)(kan)(kan)遍,這(zhe)(zhe)(zhe)些(xie)事物(wu)(wu)(wu)有種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)差別,可是(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)本(ben)(ben)(ben)身卻沒(mei)(mei)有什(shen)么(me)(me)差別。這(zhe)(zhe)(zhe)精微(wei)妙明的(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian),就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)那(nei)(nei)(nei)(nei)(nei)(nei)(nei)(nei)看(kan)(kan)(kan)(kan)的(de)(de)(de)(de)(de)(de)本(ben)(ben)(ben)性(xing)(xing)。如(ru)(ru)(ru)果(guo)(guo)這(zhe)(zhe)(zhe)個(ge)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)本(ben)(ben)(ben)身是(shi)(shi)(shi)(shi)(shi)個(ge)事物(wu)(wu)(wu),那(nei)(nei)(nei)(nei)(nei)(nei)(nei)(nei)你(ni)(ni)(ni)(ni)(ni)也(ye)可以看(kan)(kan)(kan)(kan)到(dao)(dao)(dao)我(wo)(wo)的(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)了。如(ru)(ru)(ru)果(guo)(guo)我(wo)(wo)們同時(shi)(shi)看(kan)(kan)(kan)(kan)一(yi)(yi)件事物(wu)(wu)(wu),就(jiu)(jiu)(jiu)(jiu)以為這(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)我(wo)(wo)的(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)被你(ni)(ni)(ni)(ni)(ni)看(kan)(kan)(kan)(kan)到(dao)(dao)(dao),那(nei)(nei)(nei)(nei)(nei)(nei)(nei)(nei)么(me)(me),當(dang)我(wo)(wo)閉(bi)下眼(yan)睛(jing)不(bu)去(qu)看(kan)(kan)(kan)(kan)時(shi)(shi),你(ni)(ni)(ni)(ni)(ni)為什(shen)么(me)(me)又看(kan)(kan)(kan)(kan)不(bu)到(dao)(dao)(dao)我(wo)(wo)的(de)(de)(de)(de)(de)(de)沒(mei)(mei)有觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)呢(ni)?如(ru)(ru)(ru)果(guo)(guo)你(ni)(ni)(ni)(ni)(ni)看(kan)(kan)(kan)(kan)到(dao)(dao)(dao)了我(wo)(wo)沒(mei)(mei)有觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian),這(zhe)(zhe)(zhe)個(ge)沒(mei)(mei)有觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)自(zi)(zi)(zi)然(ran)(ran)就(jiu)(jiu)(jiu)(jiu)不(bu)會是(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)沒(mei)(mei)有觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)。如(ru)(ru)(ru)果(guo)(guo)你(ni)(ni)(ni)(ni)(ni)不(bu)能(neng)看(kan)(kan)(kan)(kan)到(dao)(dao)(dao)我(wo)(wo)沒(mei)(mei)有觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian),那(nei)(nei)(nei)(nei)(nei)(nei)(nei)(nei)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)也(ye)就(jiu)(jiu)(jiu)(jiu)不(bu)是(shi)(shi)(shi)(shi)(shi)所見(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)物(wu)(wu)(wu)質的(de)(de)(de)(de)(de)(de)東西。這(zhe)(zhe)(zhe)時(shi)(shi),難(nan)(nan)(nan)道(dao)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)本(ben)(ben)(ben)身不(bu)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)真實本(ben)(ben)(ben)性(xing)(xing)?另(ling)外,當(dang)你(ni)(ni)(ni)(ni)(ni)看(kan)(kan)(kan)(kan)見(jian)(jian)(jian)(jian)(jian)(jian)事物(wu)(wu)(wu)的(de)(de)(de)(de)(de)(de)時(shi)(shi)候,同時(shi)(shi)物(wu)(wu)(wu)也(ye)看(kan)(kan)(kan)(kan)到(dao)(dao)(dao)了你(ni)(ni)(ni)(ni)(ni)。心(xin)(xin)(xin)體(ti)與(yu)物(wu)(wu)(wu)體(ti)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)(zhe)樣(yang)的(de)(de)(de)(de)(de)(de)關系(xi),兩體(ti)間(jian)關系(xi)雜亂混擾(rao),那(nei)(nei)(nei)(nei)(nei)(nei)(nei)(nei)你(ni)(ni)(ni)(ni)(ni)和我(wo)(wo)以及這(zhe)(zhe)(zhe)世間(jian)萬象就(jiu)(jiu)(jiu)(jiu)不(bu)能(neng)夠井(jing)然(ran)(ran)安(an)立(li)了。阿(a)(a)難(nan)(nan)(nan),當(dang)你(ni)(ni)(ni)(ni)(ni)去(qu)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)時(shi)(shi),這(zhe)(zhe)(zhe)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)而(er)(er)不(bu)是(shi)(shi)(shi)(shi)(shi)我(wo)(wo)。觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)本(ben)(ben)(ben)身遍布(bu)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)對象,這(zhe)(zhe)(zhe)一(yi)(yi)切不(bu)是(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)心(xin)(xin)(xin)體(ti)又是(shi)(shi)(shi)(shi)(shi)誰的(de)(de)(de)(de)(de)(de)呢(ni)?為什(shen)么(me)(me)要(yao)疑惑你(ni)(ni)(ni)(ni)(ni)自(zi)(zi)(zi)己(ji)的(de)(de)(de)(de)(de)(de)本(ben)(ben)(ben)真心(xin)(xin)(xin)性(xing)(xing)呢(ni)?這(zhe)(zhe)(zhe)恰(qia)恰(qia)是(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)有真而(er)(er)不(bu)以為真,是(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)依持(chi)自(zi)(zi)(zi)我(wo)(wo)的(de)(de)(de)(de)(de)(de)執心(xin)(xin)(xin)來我(wo)(wo)這(zhe)(zhe)(zhe)里(li)(li)求取真實本(ben)(ben)(ben)性(xing)(xing)。
【原文】阿難白佛言。世尊。若此(ci)見性。必我(wo)非余。我(wo)與如來。觀四(si)天王勝藏(zang)寶殿。居日(ri)月宮。此(ci)見周圓(yuan)。遍(bian)娑婆(po)國(guo)。退歸精舍(she)。只見伽藍。清(qing)心戶堂(tang)。但瞻檐廡。世尊。此(ci)見如是(shi)。其(qi)體本來周遍(bian)一(yi)界。今在室中。惟(wei)滿一(yi)室。為復此(ci)見縮大為小。為當墻宇夾令(ling)斷絕。我(wo)今不知斯(si)義所在。愿垂弘慈。為我(wo)敷演。
【譯文】阿難告訴如來:世(shi)尊(zun),如果(guo)觀見真性在我(wo)(wo)這(zhe)里而(er)不在其(qi)它地方,我(wo)(wo)和如來一(yi)起(qi)觀看到(dao)四天王的(de)勝藏寶殿,看到(dao)他所(suo)居住的(de)日(ri)月(yue)宮,這(zhe)個(ge)(ge)觀見周遍盈布在四方廣(guang)(guang)遠(yuan)的(de)娑婆國。然后轉回到(dao)只(zhi)園精舍時,只(zhi)看到(dao)這(zhe)伽藍寶座,清靜(jing)堂(tang)屋,只(zhi)看到(dao)這(zhe)房(fang)檐和走(zou)廊而(er)已。世(shi)尊(zun),這(zhe)個(ge)(ge)觀見本來是遍觀一(yi)切廣(guang)(guang)大精微(wei)世(shi)界的(de),為什么我(wo)(wo)進到(dao)室內,就(jiu)只(zhi)能看到(dao)這(zhe)室內的(de)事物,是這(zhe)觀見縮(suo)小了嗎(ma)?或者,是這(zhe)觀見被墻壁房(fang)屋阻隔(ge)了嗎(ma)?我(wo)(wo)真不知道(dao)這(zhe)當中(zhong)的(de)道(dao)理(li),祈(qi)愿如來垂賜慈悲,為我(wo)(wo)宣說(shuo)。
【原文】佛告阿難(nan)。一切(qie)(qie)世間。大小內外。諸所(suo)事(shi)業(ye)。各屬前塵(chen)。不(bu)應說言見(jian)(jian)(jian)(jian)(jian)有舒縮(suo)(suo)。譬(pi)如(ru)方(fang)(fang)(fang)(fang)器(qi)。中見(jian)(jian)(jian)(jian)(jian)方(fang)(fang)(fang)(fang)空。吾復問(wen)汝(ru)(ru)。此方(fang)(fang)(fang)(fang)器(qi)中所(suo)見(jian)(jian)(jian)(jian)(jian)方(fang)(fang)(fang)(fang)空。為(wei)(wei)復定(ding)方(fang)(fang)(fang)(fang)。為(wei)(wei)不(bu)定(ding)方(fang)(fang)(fang)(fang)。若(ruo)定(ding)方(fang)(fang)(fang)(fang)者。別安圓(yuan)器(qi)。空應不(bu)圓(yuan)。若(ruo)不(bu)定(ding)者。在方(fang)(fang)(fang)(fang)器(qi)中。應無(wu)方(fang)(fang)(fang)(fang)空。汝(ru)(ru)言不(bu)知(zhi)斯(si)義(yi)所(suo)在。義(yi)性如(ru)是(shi)。云何為(wei)(wei)在。阿難(nan)。若(ruo)復欲令入無(wu)方(fang)(fang)(fang)(fang)圓(yuan)。但除(chu)器(qi)方(fang)(fang)(fang)(fang)。空體無(wu)方(fang)(fang)(fang)(fang)。不(bu)應說言。更除(chu)虛空方(fang)(fang)(fang)(fang)相所(suo)在。若(ruo)如(ru)汝(ru)(ru)問(wen)。入室(shi)之(zhi)時。縮(suo)(suo)見(jian)(jian)(jian)(jian)(jian)令小。仰觀(guan)日(ri)時。汝(ru)(ru)豈挽(wan)見(jian)(jian)(jian)(jian)(jian)齊于日(ri)面。若(ruo)筑墻宇。能夾見(jian)(jian)(jian)(jian)(jian)斷。穿為(wei)(wei)小竇(dou)。寧無(wu)竇(dou)跡(ji)。是(shi)義(yi)不(bu)然。一切(qie)(qie)眾(zhong)生。從無(wu)始來(lai)。迷己為(wei)(wei)物。失于本心(xin)。為(wei)(wei)物所(suo)轉。故(gu)于是(shi)中。觀(guan)大觀(guan)小。若(ruo)能轉物。則同(tong)如(ru)來(lai)。身心(xin)圓(yuan)明(ming)。不(bu)動(dong)道場。于一毛(mao)端。遍能含受十(shi)方(fang)(fang)(fang)(fang)國土。
【譯文】如(ru)來(lai)告訴(su)阿難:世間一切事物(wu)(wu),不(bu)(bu)(bu)(bu)分大(da)小(xiao)(xiao)(xiao)、內(nei)外,都是(shi)(shi)(shi)(shi)虛(xu)妄外塵(chen)境象現(xian)示在(zai)(zai)面(mian)前,外塵(chen)事物(wu)(wu)有大(da)有小(xiao)(xiao)(xiao),不(bu)(bu)(bu)(bu)要(yao)說(shuo)是(shi)(shi)(shi)(shi)觀(guan)(guan)見(jian)本身有大(da)有小(xiao)(xiao)(xiao)。譬(pi)如(ru),拿(na)一個方(fang)(fang)(fang)(fang)(fang)(fang)形(xing)(xing)(xing)的(de)(de)(de)(de)(de)(de)(de)器皿(min)(min)(min)來(lai),看的(de)(de)(de)(de)(de)(de)(de)到(dao)(dao)中間有方(fang)(fang)(fang)(fang)(fang)(fang)形(xing)(xing)(xing)空(kong)間。我(wo)問(wen)你,這(zhe)個方(fang)(fang)(fang)(fang)(fang)(fang)形(xing)(xing)(xing)器皿(min)(min)(min)中的(de)(de)(de)(de)(de)(de)(de)方(fang)(fang)(fang)(fang)(fang)(fang)形(xing)(xing)(xing)空(kong)間,是(shi)(shi)(shi)(shi)一個固(gu)定(ding)方(fang)(fang)(fang)(fang)(fang)(fang)形(xing)(xing)(xing)呢,還是(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)固(gu)定(ding)方(fang)(fang)(fang)(fang)(fang)(fang)形(xing)(xing)(xing)?如(ru)果(guo)(guo)是(shi)(shi)(shi)(shi)固(gu)定(ding)方(fang)(fang)(fang)(fang)(fang)(fang)形(xing)(xing)(xing),那我(wo)拿(na)一個圓(yuan)(yuan)形(xing)(xing)(xing)器皿(min)(min)(min)安置在(zai)(zai)它那里(li)(li),那個圓(yuan)(yuan)形(xing)(xing)(xing)器皿(min)(min)(min)的(de)(de)(de)(de)(de)(de)(de)空(kong)間就(jiu)不(bu)(bu)(bu)(bu)應當是(shi)(shi)(shi)(shi)圓(yuan)(yuan)形(xing)(xing)(xing)的(de)(de)(de)(de)(de)(de)(de),如(ru)果(guo)(guo)是(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)固(gu)定(ding)的(de)(de)(de)(de)(de)(de)(de)方(fang)(fang)(fang)(fang)(fang)(fang)形(xing)(xing)(xing),那么(me)在(zai)(zai)方(fang)(fang)(fang)(fang)(fang)(fang)形(xing)(xing)(xing)器皿(min)(min)(min)之中就(jiu)不(bu)(bu)(bu)(bu)應當有方(fang)(fang)(fang)(fang)(fang)(fang)形(xing)(xing)(xing)空(kong)間。你說(shuo)不(bu)(bu)(bu)(bu)知道(dao)道(dao)理在(zai)(zai)那里(li)(li),這(zhe)就(jiu)是(shi)(shi)(shi)(shi)道(dao)理,怎么(me)還能(neng)說(shuo)觀(guan)(guan)見(jian)有大(da)有小(xiao)(xiao)(xiao)呢?阿難,如(ru)果(guo)(guo)想要(yao)進到(dao)(dao)無(wu)(wu)方(fang)(fang)(fang)(fang)(fang)(fang)無(wu)(wu)圓(yuan)(yuan)的(de)(de)(de)(de)(de)(de)(de)狀態,只要(yao)拆(chai)除(chu)器皿(min)(min)(min)的(de)(de)(de)(de)(de)(de)(de)外形(xing)(xing)(xing),成為(wei)一個無(wu)(wu)形(xing)(xing)(xing)無(wu)(wu)狀的(de)(de)(de)(de)(de)(de)(de)空(kong)體就(jiu)沒(mei)有方(fang)(fang)(fang)(fang)(fang)(fang)形(xing)(xing)(xing)了(le),不(bu)(bu)(bu)(bu)用(yong)說(shuo),在(zai)(zai)虛(xu)空(kong)之中更是(shi)(shi)(shi)(shi)沒(mei)有方(fang)(fang)(fang)(fang)(fang)(fang)形(xing)(xing)(xing)這(zhe)個東西可以拆(chai)除(chu)的(de)(de)(de)(de)(de)(de)(de)。如(ru)果(guo)(guo)像你所(suo)問(wen)那樣(yang)(yang),在(zai)(zai)室內(nei)時,觀(guan)(guan)見(jian)就(jiu)縮小(xiao)(xiao)(xiao)了(le),那么(me)當你仰頭看太陽時,你的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)見(jian)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)就(jiu)有從你這(zhe)里(li)(li)到(dao)(dao)太陽那兒(er)那樣(yang)(yang)大(da)嗎?如(ru)果(guo)(guo)墻壁房屋能(neng)夠(gou)(gou)(gou)阻斷觀(guan)(guan)見(jian),那么(me)在(zai)(zai)墻上(shang)穿上(shang)一個小(xiao)(xiao)(xiao)孔,那觀(guan)(guan)見(jian)不(bu)(bu)(bu)(bu)就(jiu)連續(xu)起來(lai)而不(bu)(bu)(bu)(bu)被阻斷?可是(shi)(shi)(shi)(shi),這(zhe)個被連續(xu)起來(lai)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)見(jian)的(de)(de)(de)(de)(de)(de)(de)痕跡,又在(zai)(zai)哪里(li)(li)呢?所(suo)以,并(bing)無(wu)(wu)這(zhe)樣(yang)(yang)的(de)(de)(de)(de)(de)(de)(de)道(dao)理。一切眾生,從久遠的(de)(de)(de)(de)(de)(de)(de)無(wu)(wu)始無(wu)(wu)源(yuan)之中,就(jiu)將自己迷失(shi)為(wei)物(wu)(wu),將本真心性也(ye)迷失(shi)了(le),從此被外物(wu)(wu)推動(dong)著輪轉流蕩,在(zai)(zai)這(zhe)當中一會(hui)兒(er)觀(guan)(guan)看到(dao)(dao)大(da),一會(hui)兒(er)觀(guan)(guan)看到(dao)(dao)小(xiao)(xiao)(xiao)。如(ru)果(guo)(guo)能(neng)夠(gou)(gou)(gou)反過來(lai),去(qu)轉動(dong)外物(wu)(wu),那就(jiu)會(hui)與如(ru)來(lai)一樣(yang)(yang),身心圓(yuan)(yuan)明無(wu)(wu)差(cha)別無(wu)(wu)滯礙,不(bu)(bu)(bu)(bu)動(dong)真際安穩清凈(jing),離(li)開一切事物(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)大(da)小(xiao)(xiao)(xiao)內(nei)外等等,能(neng)夠(gou)(gou)(gou)在(zai)(zai)一微細毛塵(chen)上(shang)面(mian)放(fang)置十方(fang)(fang)(fang)(fang)(fang)(fang)廣大(da)國土。
【原文】阿難白佛言。世尊(zun)。若(ruo)此見(jian)精。必我(wo)(wo)妙性(xing)。令(ling)此妙性(xing)。現(xian)在我(wo)(wo)前。見(jian)必我(wo)(wo)真。我(wo)(wo)今身(shen)心。復(fu)是(shi)何物(wu)。而今身(shen)心分(fen)(fen)別有實。彼見(jian)無(wu)別分(fen)(fen)辨我(wo)(wo)身(shen)。若(ruo)實我(wo)(wo)心。令(ling)我(wo)(wo)今見(jian)。見(jian)性(xing)實我(wo)(wo)。而身(shen)非我(wo)(wo)。何殊如(ru)來先所難言。物(wu)能(neng)見(jian)我(wo)(wo)。惟垂大慈。開發未悟(wu)。
【譯文】阿難對如(ru)來說:世尊,像這樣的(de)(de)精(jing)(jing)妙(miao)觀見(jian),一(yi)定就是我(wo)(wo)(wo)的(de)(de)妙(miao)明本性。現(xian)在(zai)(zai)這妙(miao)明本性現(xian)示在(zai)(zai)我(wo)(wo)(wo)面前,這精(jing)(jing)妙(miao)觀見(jian)就是我(wo)(wo)(wo)的(de)(de)真實本體(ti)(ti)。那(nei)(nei)(nei)么(me)(me),我(wo)(wo)(wo)的(de)(de)身心,又是什么(me)(me)東西呢?現(xian)在(zai)(zai),我(wo)(wo)(wo)的(de)(de)身心是分別的(de)(de),各有實體(ti)(ti),而(er)那(nei)(nei)(nei)精(jing)(jing)明觀見(jian)卻是圓(yuan)明無礙(ai)的(de)(de),又不分別我(wo)(wo)(wo)的(de)(de)身心。如(ru)果我(wo)(wo)(wo)的(de)(de)心是一(yi)個實體(ti)(ti),讓我(wo)(wo)(wo)去看它,那(nei)(nei)(nei)么(me)(me)我(wo)(wo)(wo)就成了一(yi)個觀見(jian),從而(er)我(wo)(wo)(wo)就不是我(wo)(wo)(wo)的(de)(de)身體(ti)(ti),這與如(ru)來前面對我(wo)(wo)(wo)所說,當我(wo)(wo)(wo)看物(wu)(wu)時,物(wu)(wu)也(ye)在(zai)(zai)看我(wo)(wo)(wo),有什么(me)(me)不同呢?懇請如(ru)來啟發我(wo)(wo)(wo)的(de)(de)迷(mi)疑不悟(wu)。
【原文】佛(fo)告(gao)阿(a)難。今(jin)汝所言。見(jian)在汝前(qian)。是(shi)(shi)義非實(shi)。若(ruo)實(shi)汝前(qian)。汝實(shi)見(jian)者(zhe)(zhe)(zhe)(zhe)。則此見(jian)精(jing)。既(ji)有方(fang)所。非無(wu)指(zhi)(zhi)示。且今(jin)與(yu)汝。坐祇陀(tuo)林(lin)。遍觀(guan)林(lin)渠。及與(yu)殿堂(tang)。上至日月。前(qian)對恒(heng)河。汝今(jin)于我獅子座前(qian)。舉手指(zhi)(zhi)陳。是(shi)(shi)種種相。陰者(zhe)(zhe)(zhe)(zhe)是(shi)(shi)林(lin)。明者(zhe)(zhe)(zhe)(zhe)是(shi)(shi)日。礙者(zhe)(zhe)(zhe)(zhe)是(shi)(shi)壁(bi)。通者(zhe)(zhe)(zhe)(zhe)是(shi)(shi)空(kong)(kong)。如(ru)是(shi)(shi)乃至草樹纖(xian)毫。大小雖殊。但可有形。無(wu)不(bu)指(zhi)(zhi)著。若(ruo)必有見(jian)。現在汝前(qian)。汝應以手確(que)實(shi)指(zhi)(zhi)陳。何(he)者(zhe)(zhe)(zhe)(zhe)是(shi)(shi)見(jian)。阿(a)難。當知若(ruo)空(kong)(kong)是(shi)(shi)見(jian)。既(ji)已(yi)成(cheng)見(jian)。何(he)者(zhe)(zhe)(zhe)(zhe)是(shi)(shi)空(kong)(kong)。若(ruo)物(wu)是(shi)(shi)見(jian)。既(ji)已(yi)是(shi)(shi)見(jian)。何(he)者(zhe)(zhe)(zhe)(zhe)為物(wu)。汝可微細披剝萬象。析出精(jing)明凈(jing)妙見(jian)元。指(zhi)(zhi)陳示我。同彼諸物(wu)。分明無(wu)惑。
【譯文】如(ru)(ru)(ru)(ru)(ru)來(lai)告訴(su)阿(a)難:你(ni)(ni)說(shuo)(shuo)觀(guan)(guan)見(jian)(jian)(jian)就(jiu)(jiu)(jiu)在(zai)(zai)你(ni)(ni)的(de)面(mian)前(qian),這(zhe)并(bing)(bing)不(bu)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)說(shuo)(shuo)觀(guan)(guan)見(jian)(jian)(jian)本身是(shi)(shi)(shi)(shi)一個(ge)實(shi)體。如(ru)(ru)(ru)(ru)(ru)果(guo)觀(guan)(guan)見(jian)(jian)(jian)作為一個(ge)實(shi)體在(zai)(zai)你(ni)(ni)面(mian)前(qian),你(ni)(ni)確實(shi)看到(dao)了,那(nei)(nei)這(zhe)精(jing)妙(miao)觀(guan)(guan)見(jian)(jian)(jian)雖然有(you)(you)所居處(chu)的(de)地方,卻并(bing)(bing)沒(mei)有(you)(you)把這(zhe)地方指(zhi)示出(chu)來(lai)。現(xian)(xian)在(zai)(zai),我(wo)與你(ni)(ni)坐在(zai)(zai)只陀園里,看那(nei)(nei)四處(chu)是(shi)(shi)(shi)(shi)樹(shu)林溪流和宮殿講堂,上可(ke)見(jian)(jian)(jian)日月,前(qian)可(ke)見(jian)(jian)(jian)恒河,你(ni)(ni)正坐在(zai)(zai)我(wo)的(de)座前(qian),用手指(zhi)點著,表示著。這(zhe)一切事(shi)(shi)物,那(nei)(nei)昏暗的(de)樹(shu)林,那(nei)(nei)明(ming)亮(liang)的(de)是(shi)(shi)(shi)(shi)太陽,那(nei)(nei)阻隔(ge)的(de)是(shi)(shi)(shi)(shi)墻(qiang)壁,那(nei)(nei)空闊(kuo)的(de)是(shi)(shi)(shi)(shi)天空,如(ru)(ru)(ru)(ru)(ru)此這(zhe)般,以(yi)至于草木纖(xian)毫之物,雖然有(you)(you)大(da)有(you)(you)小,但是(shi)(shi)(shi)(shi)它們都有(you)(you)形有(you)(you)貌(mao),都可(ke)以(yi)指(zhi)陳出(chu)來(lai)。如(ru)(ru)(ru)(ru)(ru)果(guo)精(jing)神觀(guan)(guan)見(jian)(jian)(jian)一定就(jiu)(jiu)(jiu)現(xian)(xian)示在(zai)(zai)面(mian)前(qian),你(ni)(ni)就(jiu)(jiu)(jiu)應(ying)當(dang)能用手把它指(zhi)陳出(chu)來(lai),指(zhi)出(chu)哪樣東西就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)那(nei)(nei)個(ge)觀(guan)(guan)見(jian)(jian)(jian)。阿(a)難啊(a)!你(ni)(ni)應(ying)當(dang)知道(dao),如(ru)(ru)(ru)(ru)(ru)果(guo)空無(wu)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)觀(guan)(guan)見(jian)(jian)(jian),既(ji)然觀(guan)(guan)見(jian)(jian)(jian)已經(jing)(jing)現(xian)(xian)在(zai)(zai)眼前(qian),那(nei)(nei)么(me)什么(me)又是(shi)(shi)(shi)(shi)空無(wu)呢(ni)?如(ru)(ru)(ru)(ru)(ru)果(guo)事(shi)(shi)物就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)觀(guan)(guan)見(jian)(jian)(jian),既(ji)然觀(guan)(guan)見(jian)(jian)(jian)巳經(jing)(jing)現(xian)(xian)示出(chu)來(lai),那(nei)(nei)么(me)什么(me)又是(shi)(shi)(shi)(shi)事(shi)(shi)物呢(ni)?你(ni)(ni)可(ke)以(yi)仔(zi)細剖析(xi)萬事(shi)(shi)萬物,將那(nei)(nei)精(jing)明(ming)觀(guan)(guan)見(jian)(jian)(jian)的(de)本體指(zhi)示出(chu)來(lai)讓我(wo)看看,看它是(shi)(shi)(shi)(shi)否同種(zhong)種(zhong)事(shi)(shi)物一樣,可(ke)以(yi)分辨清楚(chu)。
【原文】阿難言。我今(jin)于(yu)(yu)此重閣講堂。遠洎恒河。上觀日月(yue)。舉手所指。縱(zong)目所觀。指皆(jie)是物。無是見者。世(shi)尊。如佛所說。況我有(you)(you)漏初學聲聞。乃(nai)至菩(pu)薩。亦不(bu)能于(yu)(yu)萬物象前。剖(pou)出精見。離一切物。別有(you)(you)自(zi)性(xing)。
【譯文】阿難說(shuo):我(wo)現在坐在講堂上,往遠可(ke)(ke)以(yi)看(kan)見(jian)恒河,往上可(ke)(ke)以(yi)看(kan)見(jian)日(ri)月,用手所(suo)指示(shi)的(de)和以(yi)眼所(suo)看(kan)見(jian)的(de),都是事物(wu),并不(bu)(bu)是觀(guan)見(jian)。世尊,正如(ru)佛所(suo)說(shuo),我(wo)還(huan)只是一(yi)(yi)個研學很淺的(de)修行(xing)者,即使(shi)是菩薩的(de)智慧,也不(bu)(bu)能從(cong)萬物(wu)萬象(xiang)(xiang)之中將精明觀(guan)見(jian)剖(pou)解出(chu)來,使(shi)其能離開一(yi)(yi)切物(wu)象(xiang)(xiang),獨立而另有自己的(de)體性(xing)。
【原文】佛言(yan)。如(ru)是如(ru)是。佛復(fu)告阿難。如(ru)汝(ru)所言(yan)。無(wu)有(you)精(jing)見(jian)。離一切物(wu)(wu)。別有(you)自性。則汝(ru)所指(zhi)是物(wu)(wu)之中。無(wu)是見(jian)者(zhe)。今復(fu)告汝(ru)。汝(ru)與如(ru)來。坐祇陀林。更觀林苑(yuan)。乃至日月。種種象殊。必無(wu)見(jian)精(jing)。受(shou)汝(ru)所指(zhi)。汝(ru)又發明此(ci)諸物(wu)(wu)中。何者(zhe)非見(jian)。
阿難言。我實遍(bian)見(jian)(jian)(jian)此祇陀(tuo)林。不知是中(zhong)。何(he)(he)(he)者非(fei)見(jian)(jian)(jian)。何(he)(he)(he)以故。若(ruo)樹非(fei)見(jian)(jian)(jian)。云何(he)(he)(he)見(jian)(jian)(jian)樹。若(ruo)樹即見(jian)(jian)(jian)。復云何(he)(he)(he)樹。如是乃至(zhi)若(ruo)空(kong)非(fei)見(jian)(jian)(jian)。云何(he)(he)(he)為(wei)空(kong)。若(ruo)空(kong)即見(jian)(jian)(jian)。復云何(he)(he)(he)空(kong)。我又(you)思惟(wei)。是萬(wan)象中(zhong)。微細(xi)發(fa)明。無非(fei)見(jian)(jian)(jian)者。
【譯文】如(ru)來(lai)說(shuo):的(de)(de)確如(ru)此。如(ru)來(lai)又(you)(you)(you)對阿難說(shuo):如(ru)你(ni)(ni)所說(shuo),并(bing)沒(mei)有觀(guan)(guan)(guan)見(jian)(jian)的(de)(de)自體,能(neng)夠從(cong)物(wu)(wu)象(xiang)(xiang)中剖離(li)出(chu)(chu)來(lai),另有自身本(ben)性。但是(shi)(shi),你(ni)(ni)所指(zhi)陳的(de)(de)這(zhe)些(xie)(xie)物(wu)(wu)象(xiang)(xiang)之中,也(ye)并(bing)沒(mei)有觀(guan)(guan)(guan)見(jian)(jian)。我(wo)告訴你(ni)(ni),你(ni)(ni)與如(ru)來(lai)同坐(zuo)在只陀林(lin)里,再看(kan)(kan)這(zhe)些(xie)(xie)林(lin)園和日月(yue)等等不(bu)(bu)(bu)同的(de)(de)物(wu)(wu)象(xiang)(xiang),肯定你(ni)(ni)不(bu)(bu)(bu)能(neng)從(cong)這(zhe)當(dang)中指(zhi)示出(chu)(chu)有精明觀(guan)(guan)(guan)見(jian)(jian),那么(me),你(ni)(ni)能(neng)夠從(cong)這(zhe)些(xie)(xie)物(wu)(wu)象(xiang)(xiang)之中,指(zhi)示出(chu)(chu)哪些(xie)(xie)不(bu)(bu)(bu)是(shi)(shi)觀(guan)(guan)(guan)見(jian)(jian)呢(ni)?阿難回答(da):我(wo)看(kan)(kan)遍了只陀林(lin),仍然不(bu)(bu)(bu)能(neng)知(zhi)道這(zhe)當(dang)中哪些(xie)(xie)事物(wu)(wu)不(bu)(bu)(bu)是(shi)(shi)觀(guan)(guan)(guan)見(jian)(jian)。為什么(me)呢(ni)?如(ru)果(guo)樹(shu)沒(mei)有被看(kan)(kan)見(jian)(jian),為什么(me)又(you)(you)(you)說(shuo)看(kan)(kan)見(jian)(jian)了樹(shu)?如(ru)果(guo)樹(shu)就(jiu)是(shi)(shi)觀(guan)(guan)(guan)見(jian)(jian)本(ben)身,那么(me)什么(me)才是(shi)(shi)樹(shu)?這(zhe)樣說(shuo)來(lai),如(ru)果(guo)空(kong)(kong)無(wu)(wu)(wu)不(bu)(bu)(bu)是(shi)(shi)觀(guan)(guan)(guan)見(jian)(jian),又(you)(you)(you)說(shuo)什么(me)看(kan)(kan)見(jian)(jian)了空(kong)(kong)無(wu)(wu)(wu)?如(ru)果(guo)空(kong)(kong)無(wu)(wu)(wu)就(jiu)是(shi)(shi)觀(guan)(guan)(guan)見(jian)(jian),那么(me)什么(me)又(you)(you)(you)是(shi)(shi)空(kong)(kong)無(wu)(wu)(wu)呢(ni)?我(wo)又(you)(you)(you)想到,仔細剖析辨明這(zhe)些(xie)(xie)萬(wan)物(wu)(wu)萬(wan)象(xiang)(xiang),它們無(wu)(wu)(wu)一(yi)處(chu)不(bu)(bu)(bu)是(shi)(shi)一(yi)些(xie)(xie)精明觀(guan)(guan)(guan)見(jian)(jian)本(ben)身。
【原文】佛言。如是如是。
于是大(da)(da)眾(zhong)。非無學者。聞佛此言。茫然不(bu)知是義終始。一時(shi)惶悚(song)。失其(qi)所守。如來知其(qi)魂慮變懾。心生(sheng)憐愍(min)。安慰阿難。及諸(zhu)大(da)(da)眾(zhong)。諸(zhu)善(shan)男子。無上法王。是真實語。如所如說。不(bu)誑不(bu)妄。非末(mo)伽黎。四(si)種不(bu)死矯亂論議。汝諦思惟。無忝哀慕。
【譯文】如(ru)來(lai)(lai)(lai)(lai)說(shuo):確實如(ru)此(ci)。在座(zuo)聽法的大(da)眾,許多(duo)是初學修(xiu)習者,聽到如(ru)來(lai)(lai)(lai)(lai)這樣說(shuo),都(dou)茫然不知(zhi)此(ci)話道理(li)何在了,一時之(zhi)間皆(jie)惶惑起來(lai)(lai)(lai)(lai),失卻了素常(chang)所(suo)奉(feng)的修(xiu)習之(zhi)道。如(ru)來(lai)(lai)(lai)(lai)知(zhi)曉他們(men)(men)的心思正焦慮不安(an),于是生出憐憫來(lai)(lai)(lai)(lai),他安(an)慰阿難和大(da)眾們(men)(men)說(shuo):聰明智慧(hui)的人們(men)(men)啊!我(wo)之(zhi)所(suo)說(shuo)真實不虛,本來(lai)(lai)(lai)(lai)如(ru)此(ci),沒有假話也沒有狂言(yan),不是像(xiang)末伽黎議論四種不死的那種胡說(shuo)亂議。你們(men)(men)去沉思諦(di)觀吧,不要再哀怨憂慮了。
【原文】是(shi)時。文殊師利法王子。愍諸四(si)眾。在大(da)眾中。即從座起(qi)。頂禮佛足(zu)。合掌(zhang)恭敬。而白佛言。世尊。此(ci)諸大(da)眾。不悟(wu)如(ru)來發(fa)明(ming)二種精見色空(kong)(kong)。是(shi)非(fei)是(shi)義(yi)。世尊。若(ruo)此(ci)前緣。色空(kong)(kong)等(deng)象。若(ruo)是(shi)見者。應有所指。若(ruo)非(fei)見者。應無(wu)所矚(zhu)。而今不知是(shi)義(yi)所歸。故有驚(jing)怖。非(fei)是(shi)疇昔善根(gen)輕(qing)鮮(xian)。惟愿如(ru)來。大(da)慈發(fa)明(ming)。此(ci)諸物象。與此(ci)見精。元是(shi)何(he)物。于其中間。無(wu)是(shi)非(fei)是(shi)。
【譯文】這(zhe)時候,文殊(shu)師利菩薩哀憫(min)會中(zhong)大(da)(da)(da)眾(zhong),就從座上站起,頂禮如(ru)來(lai)(lai)(lai),合(he)掌恭敬(jing),對(dui)(dui)如(ru)來(lai)(lai)(lai)說(shuo):世(shi)尊,大(da)(da)(da)眾(zhong)們沒(mei)有悟(wu)解到(dao)如(ru)來(lai)(lai)(lai)所(suo)(suo)說(shuo)這(zhe)兩種(zhong)精明(ming)觀(guan)(guan)見皆(jie)是(shi)(shi)(shi)(shi)色(se)塵(chen)空(kong)性(xing)(xing),其道(dao)理在于(yu),是(shi)(shi)(shi)(shi)即(ji)不是(shi)(shi)(shi)(shi),不是(shi)(shi)(shi)(shi)即(ji)是(shi)(shi)(shi)(shi)的(de)(de)辨證之中(zhong)。世(shi)尊,如(ru)果這(zhe)些(xie)(xie)形質器(qi)物(wu)以(yi)及一(yi)切空(kong)性(xing)(xing),都是(shi)(shi)(shi)(shi)物(wu)象(xiang),那么,如(ru)果看(kan)見了,就應當(dang)有可(ke)以(yi)指出的(de)(de)對(dui)(dui)象(xiang),如(ru)果沒(mei)有看(kan)見,就應當(dang)沒(mei)有那些(xie)(xie)所(suo)(suo)可(ke)看(kan)見的(de)(de)一(yi)切。大(da)(da)(da)眾(zhong)不知道(dao)這(zhe)個道(dao)理的(de)(de)含義,所(suo)(suo)以(yi)驚慌無措,并(bing)不是(shi)(shi)(shi)(shi)他們的(de)(de)智(zhi)慧(hui)根(gen)器(qi)浮淺不深。懇請如(ru)來(lai)(lai)(lai)發慈悲心(xin),引導(dao)大(da)(da)(da)眾(zhong)明(ming)了,這(zhe)些(xie)(xie)種(zhong)種(zhong)物(wu)象(xiang)和這(zhe)個精明(ming)觀(guan)(guan)見本(ben)來(lai)(lai)(lai)究竟是(shi)(shi)(shi)(shi)什么東西?為(wei)什么在這(zhe)中(zhong)間,沒(mei)有是(shi)(shi)(shi)(shi),也沒(mei)有不是(shi)(shi)(shi)(shi)?
【原文】佛告文(wen)(wen)(wen)殊(shu)。及諸大(da)眾(zhong)。十(shi)方如(ru)來。及大(da)菩薩。于其自住(zhu)三(san)摩地中(zhong)。見與見緣(yuan)。并所想相。如(ru)虛空花。本無(wu)所有(you)(you)。此(ci)見及緣(yuan)。元是(shi)菩提妙凈(jing)明體。云(yun)何于中(zhong)有(you)(you)是(shi)非是(shi)。文(wen)(wen)(wen)殊(shu)。吾今問汝。如(ru)汝文(wen)(wen)(wen)殊(shu)。更有(you)(you)文(wen)(wen)(wen)殊(shu)。是(shi)文(wen)(wen)(wen)殊(shu)者。為無(wu)文(wen)(wen)(wen)殊(shu)。
【譯文】如來(lai)告訴文(wen)殊師利(li)和大眾:諸天十方(fang)如來(lai)和大菩薩們,在他們所(suo)(suo)(suo)(suo)住的(de)正(zheng)等正(zheng)覺境(jing)界里,一切觀(guan)見(jian)與觀(guan)見(jian)所(suo)(suo)(suo)(suo)緣之(zhi)對象(xiang)(xiang)以及一切所(suo)(suo)(suo)(suo)思所(suo)(suo)(suo)(suo)想(xiang),都像(xiang)那空無(wu)之(zhi)花,是(shi)(shi)(shi)本(ben)來(lai)就無(wu)花的(de)實體(ti)。觀(guan)見(jian)以及觀(guan)見(jian)所(suo)(suo)(suo)(suo)緣的(de)對象(xiang)(xiang),本(ben)來(lai)就是(shi)(shi)(shi)那妙明清凈無(wu)上智慧的(de)本(ben)體(ti),還(huan)說什(shen)么既是(shi)(shi)(shi)又(you)不是(shi)(shi)(shi)呢(ni)?文(wen)殊啊(a)!我問(wen)你,你是(shi)(shi)(shi)文(wen)殊,是(shi)(shi)(shi)否還(huan)有另(ling)一個文(wen)殊?這是(shi)(shi)(shi)文(wen)殊呢(ni),或(huo)者不是(shi)(shi)(shi)文(wen)殊?
【原文】如是。世尊。我(wo)真文(wen)(wen)殊(shu)。無是文(wen)(wen)殊(shu)。何以故(gu)。若有是者。則二(er)文(wen)(wen)殊(shu)。然我(wo)今日。非(fei)無文(wen)(wen)殊(shu)。于(yu)中實無是非(fei)二(er)相。
【譯文】文(wen)(wen)(wen)殊(shu)說:是這樣,世尊。我(wo)(wo)是文(wen)(wen)(wen)殊(shu),卻不能說是文(wen)(wen)(wen)殊(shu)。為什么呢?如果因為我(wo)(wo)是文(wen)(wen)(wen)殊(shu),我(wo)(wo)才是文(wen)(wen)(wen)殊(shu),那就會有(you)一(yi)個(ge)(ge)非文(wen)(wen)(wen)殊(shu),我(wo)(wo)才不是文(wen)(wen)(wen)殊(shu),如此(ci),就有(you)了二(er)個(ge)(ge)文(wen)(wen)(wen)殊(shu),而我(wo)(wo)現在自(zi)然就是文(wen)(wen)(wen)殊(shu),沒有(you)非文(wen)(wen)(wen)殊(shu),這當(dang)中實在沒有(you)是和(he)非的區別二(er)相(xiang)。
【原文】佛言。此(ci)見(jian)妙(miao)明(ming)。與(yu)諸(zhu)空塵。亦復如(ru)是(shi)。本是(shi)妙(miao)明(ming)。無(wu)(wu)上菩提凈圓真心。妄為色空。及與(yu)聞見(jian)。如(ru)第二月(yue)。誰為是(shi)月(yue)。又誰非(fei)(fei)月(yue)。文(wen)殊。但一月(yue)真。中間(jian)自無(wu)(wu)是(shi)月(yue)非(fei)(fei)月(yue)。是(shi)以汝今觀(guan)見(jian)與(yu)塵。種(zhong)種(zhong)發明(ming)。名(ming)為妄想。不能(neng)于中出是(shi)非(fei)(fei)是(shi)。由(you)是(shi)精真妙(miao)覺明(ming)性。故能(neng)令汝出指非(fei)(fei)指。
【譯文】如來說,這個(ge)無上妙(miao)明的(de)觀見,與(yu)那(nei)些種種空(kong)幻(huan)器物(wu)六塵(chen)境象(xiang)原來也是(shi)一(yi)樣的(de),本來都是(shi)妙(miao)明無上智(zhi)慧的(de)本真(zhen)心體(ti),一(yi)切妄念生,而成(cheng)為(wei)那(nei)色空(kong)等等境象(xiang),以及能(neng)見能(neng)聞(wen)種種知覺(jue),這就像那(nei)二個(ge)月(yue)亮,哪(na)個(ge)是(shi)月(yue),哪(na)個(ge)又是(shi)非月(yue)呢(ni)?文殊啊!只有(you)一(yi)個(ge)真(zhen)正的(de)月(yue),這中間沒(mei)有(you)什么是(shi)月(yue)和非月(yue)的(de)問題。你(ni)觀見的(de)那(nei)些種種攀緣于(yu)(yu)形質世(shi)界的(de)所(suo)聞(wen)所(suo)見的(de)事物(wu),叫做妄想,從這當中不(bu)(bu)會有(you)既(ji)是(shi)又不(bu)(bu)是(shi)的(de)辨(bian)證(zheng)。由(you)于(yu)(yu)如此(ci)精明妙(miao)覺(jue)的(de)真(zhen)性,你(ni)才(cai)能(neng)既(ji)指(zhi)示對象(xiang)又沒(mei)有(you)指(zhi)示對象(xiang)。
【原文】阿難白佛言。世(shi)尊。誠(cheng)如法(fa)王(wang)所(suo)說(shuo)。覺緣遍十方界。湛然常(chang)住。性非(fei)(fei)生滅(mie)。與先(xian)梵志。娑毗迦羅。所(suo)談冥諦。及(ji)投灰等(deng)。諸外(wai)道(dao)種(zhong)。說(shuo)有真(zhen)我。遍滿十方。有何差別(bie)。世(shi)尊亦(yi)曾于楞(leng)伽山(shan)。為大慧等(deng)。敷演斯義(yi)。彼外(wai)道(dao)等(deng)。常(chang)說(shuo)自(zi)然。我說(shuo)因(yin)緣。非(fei)(fei)彼境(jing)界。我今觀此覺性自(zi)然。非(fei)(fei)生非(fei)(fei)滅(mie)。遠離一(yi)切虛妄顛倒。似非(fei)(fei)因(yin)緣。與彼自(zi)然。云(yun)何開示。不入群(qun)邪。獲真(zhen)實心。妙覺明性。
【譯文】阿難對(dui)如來(lai)說(shuo):世尊啊!正如菩薩所(suo)說(shuo),精(jing)明妙覺(jue)(jue)緣(yuan)于(yu)十方(fang)(fang)世界而自在(zai)(zai)常(chang)(chang)住,沒有(you)生也(ye)沒有(you)滅,這與婆羅門外道(dao)修行者(zhe)娑毗迦羅所(suo)說(shuo)的(de)昏昧道(dao)理(li),以及那(nei)(nei)些種種苦行修者(zhe)所(suo)說(shuo)十方(fang)(fang)世界滿布真我(wo)的(de)道(dao)理(li),有(you)什(shen)么不(bu)同呢?世尊也(ye)曾在(zai)(zai)楞伽(jia)山為諸(zhu)菩薩宣說(shuo)過這樣(yang)的(de)道(dao)理(li)。那(nei)(nei)些外道(dao)修習(xi)者(zhe)常(chang)(chang)常(chang)(chang)說(shuo)什(shen)么事(shi)物自在(zai)(zai)自為,我(wo)們卻說(shuo)事(shi)物有(you)因(yin)緣(yuan)而生,不(bu)是(shi)他們那(nei)(nei)等說(shuo)法。現(xian)在(zai)(zai),我(wo)看這個妙覺(jue)(jue)本(ben)性就是(shi)自在(zai)(zai)自為的(de),其不(bu)生不(bu)滅,遠離一切虛妄顛倒,好(hao)像并(bing)不(bu)是(shi)有(you)因(yin)有(you)緣(yuan)而生,好(hao)像也(ye)不(bu)是(shi)自在(zai)(zai)自為的(de)。怎樣(yang)開啟(qi),才使我(wo)們不(bu)致(zhi)于(yu)陷入他們的(de)邪見,而能夠獲(huo)致(zhi)本(ben)真心性,獲(huo)得妙明覺(jue)(jue)知(zhi)的(de)本(ben)性呢?
【原文】佛(fo)告(gao)阿難。我今如(ru)是(shi)開示方便。真實告(gao)汝(ru)。汝(ru)猶未悟。惑(huo)為(wei)(wei)自然。阿難。若必自然。自須甄明有自然體。汝(ru)且觀此妙明見(jian)(jian)中。以(yi)何為(wei)(wei)自。此見(jian)(jian)為(wei)(wei)復以(yi)明為(wei)(wei)自。以(yi)暗為(wei)(wei)自。以(yi)空(kong)(kong)為(wei)(wei)自。以(yi)塞為(wei)(wei)自。阿難。若明為(wei)(wei)自。應不見(jian)(jian)暗。若復以(yi)空(kong)(kong)為(wei)(wei)自體者。應不見(jian)(jian)塞。如(ru)是(shi)乃至(zhi)諸(zhu)暗等(deng)相。以(yi)為(wei)(wei)自者。則于(yu)明時。見(jian)(jian)性斷滅。云何見(jian)(jian)明。
【譯文】如來告訴(su)阿難:我為(wei)(wei)(wei)你(ni)開啟了方便法門(men),把真實(shi)告訴(su)你(ni),你(ni)卻仍然沒有(you)悟(wu)解,還被什(shen)么自(zi)(zi)(zi)在(zai)自(zi)(zi)(zi)為(wei)(wei)(wei)的(de)(de)(de)說法迷(mi)惑。阿難,如果確定有(you)那自(zi)(zi)(zi)在(zai)自(zi)(zi)(zi)為(wei)(wei)(wei),那你(ni)應當(dang)辨明得到(dao)(dao),那自(zi)(zi)(zi)在(zai)自(zi)(zi)(zi)為(wei)(wei)(wei)以(yi)(yi)(yi)什(shen)么為(wei)(wei)(wei)自(zi)(zi)(zi)己的(de)(de)(de)體性?可(ke)是,你(ni)看這(zhe)妙明覺見之(zhi)(zhi)中,那自(zi)(zi)(zi)在(zai)自(zi)(zi)(zi)為(wei)(wei)(wei)的(de)(de)(de)東(dong)西(xi)在(zai)哪里?這(zhe)個(ge)妙明覺見是以(yi)(yi)(yi)明亮為(wei)(wei)(wei)其自(zi)(zi)(zi)在(zai)?或是以(yi)(yi)(yi)昏(hun)(hun)暗為(wei)(wei)(wei)其自(zi)(zi)(zi)在(zai)?以(yi)(yi)(yi)空無為(wei)(wei)(wei)其自(zi)(zi)(zi)在(zai)?還是以(yi)(yi)(yi)堵塞(sai)為(wei)(wei)(wei)其自(zi)(zi)(zi)在(zai)?阿難啊!如果以(yi)(yi)(yi)明亮為(wei)(wei)(wei)妙明覺見的(de)(de)(de)自(zi)(zi)(zi)在(zai)本體,那么就應當(dang)看不到(dao)(dao)昏(hun)(hun)暗,如果以(yi)(yi)(yi)空無為(wei)(wei)(wei)妙明覺見的(de)(de)(de)自(zi)(zi)(zi)在(zai)本體,就應看不到(dao)(dao)堵塞(sai)。如果以(yi)(yi)(yi)此(ci)而將那些沒有(you)被看見的(de)(de)(de)東(dong)西(xi),認為(wei)(wei)(wei)就是妙明覺見的(de)(de)(de)自(zi)(zi)(zi)在(zai)本體,那在(zai)所見之(zhi)(zhi)物中,觀(guan)見本身也就滅絕不存了,還說什(shen)么觀(guan)見的(de)(de)(de)精(jing)微圓(yuan)明呢?
【原文】阿(a)難言(yan)。必此(ci)妙見。性非自然。我今發(fa)明(ming)是因緣性。心猶未明(ming)。咨詢如來。是義云(yun)何。合因緣性。
【譯文】阿難說:這個(ge)妙明(ming)覺(jue)見的(de)本體(ti)不(bu)是自在自為的(de),現在我以(yi)為,它是由因緣而生而存(cun)的(de),我還沒有弄明(ming)白,請問如(ru)來,怎樣說明(ming)是由因緣而生的(de)?
【原文】佛言。汝(ru)言因緣(yuan)(yuan)。吾復(fu)(fu)(fu)問汝(ru)。汝(ru)今同見(jian)(jian)。見(jian)(jian)性現前。此見(jian)(jian)為復(fu)(fu)(fu)因明有(you)(you)見(jian)(jian)。因暗有(you)(you)見(jian)(jian)。因空有(you)(you)見(jian)(jian)。因塞(sai)有(you)(you)見(jian)(jian)。阿難(nan)。若因明有(you)(you)。應不(bu)見(jian)(jian)暗。如(ru)(ru)因暗有(you)(you)。應不(bu)見(jian)(jian)明。如(ru)(ru)是(shi)乃至因空因塞(sai)。同于明暗。復(fu)(fu)(fu)次。阿難(nan)。此見(jian)(jian)又(you)復(fu)(fu)(fu)緣(yuan)(yuan)明有(you)(you)見(jian)(jian)。緣(yuan)(yuan)暗有(you)(you)見(jian)(jian)。緣(yuan)(yuan)空有(you)(you)見(jian)(jian)。緣(yuan)(yuan)塞(sai)有(you)(you)見(jian)(jian)。阿難(nan)。若緣(yuan)(yuan)空有(you)(you)。應不(bu)見(jian)(jian)塞(sai)。若緣(yuan)(yuan)塞(sai)有(you)(you)。應不(bu)見(jian)(jian)空。如(ru)(ru)是(shi)乃至緣(yuan)(yuan)明緣(yuan)(yuan)暗。同于空塞(sai)。當知如(ru)(ru)是(shi)精覺妙明。非(fei)(fei)因非(fei)(fei)緣(yuan)(yuan)。亦(yi)非(fei)(fei)自然。非(fei)(fei)不(bu)自然。無非(fei)(fei)不(bu)非(fei)(fei)。無是(shi)非(fei)(fei)是(shi)。離一切相(xiang)。即一切法(fa)。汝(ru)今云何于中措心。以(yi)諸世(shi)間戲論名相(xiang)。而得(de)分別。如(ru)(ru)以(yi)手掌。撮摩虛空。只(zhi)益自勞。虛空云何隨汝(ru)執捉。
【譯文】如(ru)(ru)來說:你(ni)說到因(yin)緣(yuan)(yuan)(yuan)(yuan)(yuan),我(wo)再(zai)問你(ni),現在你(ni)因(yin)為有觀看(kan),那(nei)(nei)觀見(jian)本(ben)性就現示出來,這個(ge)(ge)觀見(jian)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)明(ming)(ming)亮而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)?從(cong)(cong)昏暗而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)?是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)空(kong)無(wu)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)堵(du)塞(sai)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)?阿難,如(ru)(ru)果(guo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)明(ming)(ming)亮而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),那(nei)(nei)就看(kan)不(bu)到昏暗,如(ru)(ru)果(guo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)昏暗而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),那(nei)(nei)就看(kan)不(bu)到明(ming)(ming)亮,如(ru)(ru)此以(yi)至(zhi)于從(cong)(cong)空(kong)無(wu)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),從(cong)(cong)堵(du)塞(sai)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),都(dou)會是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)同樣(yang)情形。另外,這個(ge)(ge)觀見(jian)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)由(you)于攀(pan)(pan)緣(yuan)(yuan)(yuan)(yuan)(yuan)明(ming)(ming)亮而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)?或是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)攀(pan)(pan)緣(yuan)(yuan)(yuan)(yuan)(yuan)昏暗而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)?是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)攀(pan)(pan)緣(yuan)(yuan)(yuan)(yuan)(yuan)于空(kong)無(wu)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)?還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)由(you)于攀(pan)(pan)緣(yuan)(yuan)(yuan)(yuan)(yuan)堵(du)塞(sai)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)?阿難,如(ru)(ru)果(guo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)攀(pan)(pan)緣(yuan)(yuan)(yuan)(yuan)(yuan)于空(kong)無(wu)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),那(nei)(nei)就會看(kan)不(bu)到堵(du)塞(sai),如(ru)(ru)果(guo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)攀(pan)(pan)緣(yuan)(yuan)(yuan)(yuan)(yuan)堵(du)塞(sai)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),那(nei)(nei)就會看(kan)到不(bu)空(kong)無(wu),如(ru)(ru)此以(yi)至(zhi)于不(bu)論是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)攀(pan)(pan)緣(yuan)(yuan)(yuan)(yuan)(yuan)明(ming)(ming)亮而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)攀(pan)(pan)緣(yuan)(yuan)(yuan)(yuan)(yuan)昏暗而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),都(dou)會是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)同樣(yang)的(de)(de)(de)情形。應當知道,這個(ge)(ge)精微妙(miao)明(ming)(ming)的(de)(de)(de)觀見(jian),既(ji)不(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)因(yin)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),也(ye)(ye)不(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)由(you)緣(yuan)(yuan)(yuan)(yuan)(yuan)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),既(ji)不(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)(zi)在自(zi)(zi)為也(ye)(ye)不(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)自(zi)(zi)在自(zi)(zi)為,沒有是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)或不(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi),也(ye)(ye)沒有有或沒有。離棄一切分(fen)(fen)別相,就是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一切法(fa)的(de)(de)(de)本(ben)性,為什么你(ni)還耿耿于懷那(nei)(nei)些世間所議(yi)論的(de)(de)(de)名(ming)詞概念,從(cong)(cong)而(er)(er)(er)(er)(er)執著在分(fen)(fen)別之(zhi)上呢?這就像是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)用(yong)手(shou)去捉摸(mo)虛空(kong),只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)手(shou)的(de)(de)(de)徒勞而(er)(er)(er)(er)(er)已,虛空(kong)怎么能夠(gou)被(bei)手(shou)捉摸(mo)得到?
【原文】阿難白佛(fo)言。世(shi)尊。必妙覺性。非因(yin)(yin)(yin)非緣。世(shi)尊。云何常與比丘(qiu)。宣說見性具四(si)種緣。所謂。因(yin)(yin)(yin)空因(yin)(yin)(yin)明。因(yin)(yin)(yin)心因(yin)(yin)(yin)眼(yan)。是義云何。
【譯文】阿難對如來(lai)說(shuo)(shuo):妙明(ming)覺見既不是(shi)從因(yin)而生(sheng),也不是(shi)由緣(yuan)而生(sheng),為(wei)什(shen)么世尊常(chang)常(chang)對比丘(qiu)們(men)宣說(shuo)(shuo),這個覺見具(ju)備了四種緣(yuan),說(shuo)(shuo)是(shi)因(yin)空、因(yin)明(ming)、因(yin)心(xin)、因(yin)眼而生(sheng)?為(wei)什(shen)么要這樣說(shuo)(shuo)呢?
【原文】佛言。阿難(nan)。我說世間諸因緣相(xiang)。非第一義。阿難(nan)。吾復(fu)問汝(ru)。諸世間人。說我能見。云何名見。云何不見。阿難(nan)言。世人因于日月(yue)燈(deng)光。見種(zhong)(zhong)種(zhong)(zhong)相(xiang)。名之為見。若復(fu)無此(ci)三種(zhong)(zhong)光明(ming)。則(ze)不能見。
【譯文】如(ru)來(lai)說(shuo)(shuo):我所宣說(shuo)(shuo)的(de)(de)(de)那些,只是(shi)世間法當(dang)中的(de)(de)(de)因緣(yuan)的(de)(de)(de)相狀,不(bu)(bu)是(shi)從根本上來(lai)說(shuo)(shuo)的(de)(de)(de),并不(bu)(bu)是(shi)佛法第一義諦。阿難(nan),我再問(wen)你,人(ren)們說(shuo)(shuo)我能(neng)夠(gou)觀見(jian),那么,怎樣(yang)才是(shi)觀見(jian)?怎樣(yang)是(shi)不(bu)(bu)見(jian)?阿難(nan)回答:世人(ren)因為有了(le)(le)日(ri)、月、燈(deng)的(de)(de)(de)光(guang),就(jiu)看見(jian)了(le)(le)日(ri)、月、燈(deng)光(guang)的(de)(de)(de)相狀,這就(jiu)是(shi)觀見(jian),如(ru)果沒有日(ri)、月、燈(deng)的(de)(de)(de)光(guang),就(jiu)不(bu)(bu)能(neng)夠(gou)看見(jian)。
【原文】阿(a)難。若(ruo)無(wu)(wu)(wu)明(ming)(ming)時(shi)。名(ming)(ming)不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)者。應不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)暗(an)。若(ruo)必(bi)見(jian)(jian)(jian)(jian)(jian)(jian)暗(an)。此但(dan)無(wu)(wu)(wu)明(ming)(ming)。云(yun)何(he)無(wu)(wu)(wu)見(jian)(jian)(jian)(jian)(jian)(jian)。阿(a)難。若(ruo)在暗(an)時(shi)。不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)明(ming)(ming)故(gu)。名(ming)(ming)為不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)。今(jin)(jin)在明(ming)(ming)時(shi)。不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)暗(an)相。還名(ming)(ming)不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)。如是(shi)二(er)相。俱名(ming)(ming)不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)。若(ruo)復二(er)相自(zi)相陵奪。非(fei)(fei)汝(ru)見(jian)(jian)(jian)(jian)(jian)(jian)性于中(zhong)暫(zan)無(wu)(wu)(wu)。如是(shi)則知(zhi)二(er)俱名(ming)(ming)見(jian)(jian)(jian)(jian)(jian)(jian)。云(yun)何(he)不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)。是(shi)故(gu)。阿(a)難。汝(ru)今(jin)(jin)當(dang)(dang)知(zhi)。見(jian)(jian)(jian)(jian)(jian)(jian)明(ming)(ming)之(zhi)(zhi)時(shi)。見(jian)(jian)(jian)(jian)(jian)(jian)非(fei)(fei)是(shi)明(ming)(ming)。見(jian)(jian)(jian)(jian)(jian)(jian)暗(an)之(zhi)(zhi)時(shi)。見(jian)(jian)(jian)(jian)(jian)(jian)非(fei)(fei)是(shi)暗(an)。見(jian)(jian)(jian)(jian)(jian)(jian)空之(zhi)(zhi)時(shi)。見(jian)(jian)(jian)(jian)(jian)(jian)非(fei)(fei)是(shi)空。見(jian)(jian)(jian)(jian)(jian)(jian)塞之(zhi)(zhi)時(shi)。見(jian)(jian)(jian)(jian)(jian)(jian)非(fei)(fei)是(shi)塞。四義成就。汝(ru)復應知(zhi)。見(jian)(jian)(jian)(jian)(jian)(jian)見(jian)(jian)(jian)(jian)(jian)(jian)之(zhi)(zhi)時(shi)。見(jian)(jian)(jian)(jian)(jian)(jian)非(fei)(fei)是(shi)見(jian)(jian)(jian)(jian)(jian)(jian)。見(jian)(jian)(jian)(jian)(jian)(jian)猶離見(jian)(jian)(jian)(jian)(jian)(jian)。見(jian)(jian)(jian)(jian)(jian)(jian)不(bu)(bu)能及(ji)(ji)。云(yun)何(he)復說因緣自(zi)然。及(ji)(ji)和合相。汝(ru)等聲聞(wen)。狹劣無(wu)(wu)(wu)識。不(bu)(bu)能通達清(qing)凈實相。吾今(jin)(jin)誨汝(ru)。當(dang)(dang)善思惟。無(wu)(wu)(wu)得疲怠(dai)。妙菩(pu)提路(lu)。
【譯文】如(ru)(ru)(ru)來說(shuo)(shuo)(shuo):阿難,如(ru)(ru)(ru)果(guo)沒有明(ming)(ming)(ming)亮(liang)(liang)(liang),就(jiu)(jiu)(jiu)看(kan)(kan)(kan)(kan)(kan)不(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian),但是,看(kan)(kan)(kan)(kan)(kan)不(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)時(shi)就(jiu)(jiu)(jiu)應當也(ye)看(kan)(kan)(kan)(kan)(kan)不(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)昏暗(an)(an),如(ru)(ru)(ru)果(guo)能(neng)看(kan)(kan)(kan)(kan)(kan)見(jian)(jian)(jian)(jian)(jian)黑暗(an)(an),那只(zhi)是說(shuo)(shuo)(shuo)看(kan)(kan)(kan)(kan)(kan)不(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)明(ming)(ming)(ming)亮(liang)(liang)(liang)而已(yi),哪里是沒有看(kan)(kan)(kan)(kan)(kan)見(jian)(jian)(jian)(jian)(jian)呢?阿難,如(ru)(ru)(ru)果(guo)在(zai)昏暗(an)(an)時(shi)看(kan)(kan)(kan)(kan)(kan)不(bu)(bu)(bu)(bu)(bu)(bu)到(dao)明(ming)(ming)(ming)亮(liang)(liang)(liang),叫做看(kan)(kan)(kan)(kan)(kan)不(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian),那么,現(xian)在(zai)在(zai)明(ming)(ming)(ming)亮(liang)(liang)(liang)時(shi)看(kan)(kan)(kan)(kan)(kan)不(bu)(bu)(bu)(bu)(bu)(bu)到(dao)黑暗(an)(an)的(de)(de)(de)相狀(zhuang),也(ye)應當叫做看(kan)(kan)(kan)(kan)(kan)不(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian),這(zhe)樣(yang)兩種情(qing)形,都叫做看(kan)(kan)(kan)(kan)(kan)不(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)。如(ru)(ru)(ru)果(guo)這(zhe)兩種情(qing)形此起彼伏交替出(chu)現(xian),并不(bu)(bu)(bu)(bu)(bu)(bu)是你的(de)(de)(de)覺(jue)見(jian)(jian)(jian)(jian)(jian)也(ye)在(zai)暫時(shi)的(de)(de)(de)消(xiao)滅。所(suo)以,應當知道(dao),這(zhe)兩種情(qing)形都叫做看(kan)(kan)(kan)(kan)(kan)見(jian)(jian)(jian)(jian)(jian)。但是為什么說(shuo)(shuo)(shuo)看(kan)(kan)(kan)(kan)(kan)不(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)呢?所(suo)以阿難,現(xian)在(zai)你應知道(dao),看(kan)(kan)(kan)(kan)(kan)見(jian)(jian)(jian)(jian)(jian)明(ming)(ming)(ming)亮(liang)(liang)(liang)之(zhi)(zhi)時(shi),觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)本身(shen)并不(bu)(bu)(bu)(bu)(bu)(bu)就(jiu)(jiu)(jiu)是明(ming)(ming)(ming),看(kan)(kan)(kan)(kan)(kan)見(jian)(jian)(jian)(jian)(jian)昏暗(an)(an)時(shi),觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)本身(shen)也(ye)并不(bu)(bu)(bu)(bu)(bu)(bu)是昏暗(an)(an),看(kan)(kan)(kan)(kan)(kan)見(jian)(jian)(jian)(jian)(jian)空無(wu)(wu)(wu)時(shi),觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)本身(shen)并不(bu)(bu)(bu)(bu)(bu)(bu)就(jiu)(jiu)(jiu)是空無(wu)(wu)(wu),看(kan)(kan)(kan)(kan)(kan)見(jian)(jian)(jian)(jian)(jian)堵塞(sai)(sai)之(zhi)(zhi)時(shi),觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)本身(shen)就(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)(bu)一定是堵塞(sai)(sai),這(zhe)些(xie)道(dao)理成立了(le),你更應當了(le)解,看(kan)(kan)(kan)(kan)(kan)見(jian)(jian)(jian)(jian)(jian)了(le)所(suo)見(jian)(jian)(jian)(jian)(jian)之(zhi)(zhi)事物時(shi),這(zhe)個觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)之(zhi)(zhi)物并不(bu)(bu)(bu)(bu)(bu)(bu)就(jiu)(jiu)(jiu)是你所(suo)能(neng)見(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)見(jian)(jian)(jian)(jian)(jian),你的(de)(de)(de)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)似乎離(li)開了(le)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)對象(xiang),觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)本身(shen)是不(bu)(bu)(bu)(bu)(bu)(bu)可能(neng)被自(zi)己所(suo)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)。你們(men)怎(zen)么還在(zai)說(shuo)(shuo)(shuo)什么覺(jue)見(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)自(zi)在(zai)自(zi)為,因(yin)緣和合而生這(zhe)些(xie)話(hua)呢?你們(men)這(zhe)些(xie)人的(de)(de)(de)智(zhi)慧只(zhi)及達聲(sheng)聞(wen)修行者的(de)(de)(de)標(biao)準,狹(xia)窄而無(wu)(wu)(wu)真(zhen)知,不(bu)(bu)(bu)(bu)(bu)(bu)能(neng)夠真(zhen)正(zheng)通達那清(qing)凈智(zhi)慧的(de)(de)(de)境(jing)界啊!我希望(wang)你們(men)能(neng)正(zheng)確思考善加推究,不(bu)(bu)(bu)(bu)(bu)(bu)要(yao)耽(dan)擱(ge)了(le)修證(zheng)無(wu)(wu)(wu)上覺(jue)性的(de)(de)(de)大(da)事啊!
【原文】阿難白佛(fo)言。世(shi)尊(zun)。如佛(fo)世(shi)尊(zun)。為我等輩。宣說因緣。及與(yu)自然(ran)。諸和(he)合(he)相。與(yu)不和(he)合(he)。心(xin)猶未開。而今更聞見(jian)見(jian)非見(jian)。重增迷(mi)悶。伏愿(yuan)弘慈。施大慧(hui)目。開示我等覺心(xin)明(ming)凈。作是語(yu)已(yi)。悲淚頂禮(li)。承受圣旨。
【譯文】阿難對(dui)如(ru)來(lai)說:世(shi)尊,如(ru)來(lai)為我(wo)(wo)(wo)們宣(xuan)說了關(guan)于因(yin)緣,關(guan)于自在自為,以及關(guan)于因(yin)緣和合(he)而生與因(yin)緣不相和合(he)的諸種不同,但是我(wo)(wo)(wo)仍然沒有完全悟解。現在又(you)聽聞如(ru)來(lai)宣(xuan)說了所見之見不是觀見,更加讓人感到迷惘。祈請如(ru)來(lai)廣施慈悲(bei),為我(wo)(wo)(wo)們開示(shi)那妙覺明心。說完,阿難悲(bei)淚施禮,領受(shou)如(ru)來(lai)宣(xuan)說法旨(zhi)。
【原文】爾時。世尊憐愍阿難。及諸大眾。將欲敷(fu)演大陀羅尼。諸三(san)摩提。妙修行路。告(gao)阿難言(yan)。汝(ru)雖(sui)強記。但(dan)益(yi)多聞(wen)。于奢(she)摩他。微密觀照。心猶(you)未了。汝(ru)今(jin)諦聽。吾今(jin)為汝(ru)分別(bie)(bie)開示。亦(yi)令將來。諸有漏者(zhe)(zhe)。獲菩(pu)提果(guo)。阿難。一切眾生(sheng)(sheng)。輪(lun)回(hui)世間。由二顛倒分別(bie)(bie)見(jian)(jian)妄(wang)。當處發生(sheng)(sheng)。當業(ye)輪(lun)轉。云何二見(jian)(jian)。一者(zhe)(zhe)。眾生(sheng)(sheng)別(bie)(bie)業(ye)妄(wang)見(jian)(jian)。二者(zhe)(zhe)。眾生(sheng)(sheng)同分妄(wang)見(jian)(jian)。
【譯文】這時(shi)(shi),如來(lai)哀憫阿難和(he)眾(zhong)(zhong)人,就準備演示無上(shang)神咒,示顯種種正等正定智慧,指示那無上(shang)修行的(de)(de)(de)道路。如來(lai)告訴阿難:雖然你(ni)博聞強記,但是(shi)(shi),這只(zhi)能(neng)增(zeng)廣你(ni)的(de)(de)(de)聞見(jian),對于正等正覺的(de)(de)(de)禪定以及(ji)極微細的(de)(de)(de)種種密觀靜照等,你(ni)仍然未能(neng)了(le)悟(wu)。你(ni)仔細聽罷(ba),現在(zai)我(wo)來(lai)為你(ni)演示,同時(shi)(shi)也讓那些諸多煩(fan)惱而不(bu)能(neng)拔脫的(de)(de)(de)人們獲致那無上(shang)果(guo)位(wei)。阿難,一(yi)切眾(zhong)(zhong)生(sheng)都在(zai)生(sheng)死(si)煩(fan)惱輪(lun)回(hui)流轉,皆由二種顛倒分別的(de)(de)(de)妄(wang)見(jian),時(shi)(shi)時(shi)(shi)處(chu)處(chu)生(sheng)出(chu),隨身隨心流轉于輪(lun)回(hui)之中所致。而二種妄(wang)見(jian)是(shi)(shi)什么?其一(yi)是(shi)(shi)眾(zhong)(zhong)生(sheng)的(de)(de)(de)別業妄(wang)見(jian),其二是(shi)(shi)眾(zhong)(zhong)生(sheng)的(de)(de)(de)同分妄(wang)見(jian)。
【原文】云何(he)名為(wei)別業(ye)妄(wang)見(jian)。阿難(nan)。如(ru)世(shi)間人。目有(you)(you)赤眚。夜(ye)見(jian)燈(deng)光(guang)。別有(you)(you)圓(yuan)(yuan)影(ying)(ying)(ying)。五色(se)重疊。于(yu)意云何(he)。此(ci)夜(ye)燈(deng)明所(suo)現圓(yuan)(yuan)光(guang)。為(wei)是(shi)(shi)(shi)燈(deng)色(se)。為(wei)當(dang)見(jian)色(se)。阿難(nan)。此(ci)若燈(deng)色(se)。則(ze)(ze)非(fei)(fei)(fei)(fei)(fei)眚人何(he)不(bu)同見(jian)。而此(ci)圓(yuan)(yuan)影(ying)(ying)(ying)。惟眚之(zhi)觀。若是(shi)(shi)(shi)見(jian)色(se)。見(jian)已成(cheng)色(se)。則(ze)(ze)彼眚人見(jian)圓(yuan)(yuan)影(ying)(ying)(ying)者。名為(wei)何(he)等(deng)。復次。阿難(nan)。若此(ci)圓(yuan)(yuan)影(ying)(ying)(ying)離燈(deng)別有(you)(you)。則(ze)(ze)合傍觀屏帳幾筵。有(you)(you)圓(yuan)(yuan)影(ying)(ying)(ying)出。離見(jian)別有(you)(you)。應(ying)非(fei)(fei)(fei)(fei)(fei)眼矚。云何(he)眚人目見(jian)圓(yuan)(yuan)影(ying)(ying)(ying)。是(shi)(shi)(shi)故。當(dang)知色(se)實(shi)在燈(deng)。見(jian)病(bing)為(wei)影(ying)(ying)(ying)。影(ying)(ying)(ying)見(jian)俱眚。見(jian)眚非(fei)(fei)(fei)(fei)(fei)病(bing)。終不(bu)應(ying)言是(shi)(shi)(shi)燈(deng)是(shi)(shi)(shi)見(jian)。于(yu)是(shi)(shi)(shi)中有(you)(you)非(fei)(fei)(fei)(fei)(fei)燈(deng)非(fei)(fei)(fei)(fei)(fei)見(jian)。如(ru)第(di)二月。非(fei)(fei)(fei)(fei)(fei)體非(fei)(fei)(fei)(fei)(fei)影(ying)(ying)(ying)。何(he)以故。第(di)二之(zhi)觀。捏所(suo)成(cheng)故。諸有(you)(you)智者。不(bu)應(ying)說言。此(ci)捏根元。是(shi)(shi)(shi)形非(fei)(fei)(fei)(fei)(fei)形。離見(jian)非(fei)(fei)(fei)(fei)(fei)見(jian)。此(ci)亦(yi)如(ru)是(shi)(shi)(shi)。目眚所(suo)成(cheng)。今欲名誰是(shi)(shi)(shi)燈(deng)是(shi)(shi)(shi)見(jian)。何(he)況分別非(fei)(fei)(fei)(fei)(fei)燈(deng)非(fei)(fei)(fei)(fei)(fei)見(jian)。
【譯文】什么(me)(me)(me)(me)叫做別業妄見(jian)(jian)(jian)(jian)?阿(a)難(nan),譬如(ru)(ru)有(you)(you)人(ren)(ren)(ren)眼(yan)睛(jing)(jing)生(sheng)有(you)(you)紅色(se)(se)(se)翳(yi)膜(mo),他(ta)在(zai)(zai)夜里(li)看(kan)(kan)(kan)燈(deng)(deng)(deng)光(guang)(guang),就(jiu)會(hui)(hui)看(kan)(kan)(kan)到(dao)(dao)圓(yuan)形(xing)(xing)(xing)的(de)(de)(de)(de)(de)(de)(de)(de)(de)燈(deng)(deng)(deng)影(ying)(ying)(ying),并(bing)且有(you)(you)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)顏(yan)(yan)(yan)色(se)(se)(se)。這(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)什么(me)(me)(me)(me)意思(si)(si)?這(zhe)(zhe)(zhe)時燈(deng)(deng)(deng)光(guang)(guang)成(cheng)(cheng)為(wei)圓(yuan)形(xing)(xing)(xing)并(bing)且有(you)(you)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)色(se)(se)(se)彩,這(zhe)(zhe)(zhe)到(dao)(dao)底是(shi)(shi)(shi)(shi)(shi)(shi)(shi)燈(deng)(deng)(deng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)顏(yan)(yan)(yan)色(se)(se)(se)呢?還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)(zhe)個眼(yan)睛(jing)(jing)長有(you)(you)翳(yi)膜(mo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)見(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)顏(yan)(yan)(yan)色(se)(se)(se)?阿(a)難(nan),假(jia)(jia)若這(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)燈(deng)(deng)(deng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)顏(yan)(yan)(yan)色(se)(se)(se),為(wei)什么(me)(me)(me)(me)眼(yan)睛(jing)(jing)沒有(you)(you)長翳(yi)膜(mo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)(ren)看(kan)(kan)(kan)不(bu)(bu)(bu)見(jian)(jian)(jian)(jian)這(zhe)(zhe)(zhe)種(zhong)(zhong)(zhong)光(guang)(guang)影(ying)(ying)(ying)顏(yan)(yan)(yan)色(se)(se)(se)呢?這(zhe)(zhe)(zhe)光(guang)(guang)影(ying)(ying)(ying)顏(yan)(yan)(yan)色(se)(se)(se),只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)長紅翳(yi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)(ren)才(cai)能(neng)看(kan)(kan)(kan)見(jian)(jian)(jian)(jian)。假(jia)(jia)若這(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)觀(guan)見(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)顏(yan)(yan)(yan)色(se)(se)(se),那么(me)(me)(me)(me)觀(guan)見(jian)(jian)(jian)(jian)本身就(jiu)成(cheng)(cheng)了事(shi)物。那眼(yan)睛(jing)(jing)長有(you)(you)紅翳(yi)人(ren)(ren)(ren)看(kan)(kan)(kan)見(jian)(jian)(jian)(jian)圓(yuan)形(xing)(xing)(xing)燈(deng)(deng)(deng)影(ying)(ying)(ying),這(zhe)(zhe)(zhe)又(you)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)什么(me)(me)(me)(me)意思(si)(si)呢?如(ru)(ru)果(guo)這(zhe)(zhe)(zhe)種(zhong)(zhong)(zhong)光(guang)(guang)影(ying)(ying)(ying)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)離開燈(deng)(deng)(deng)而獨立的(de)(de)(de)(de)(de)(de)(de)(de)(de),那么(me)(me)(me)(me),看(kan)(kan)(kan)那些(xie)屏帳桌(zhuo)椅,也會(hui)(hui)有(you)(you)圓(yuan)形(xing)(xing)(xing)影(ying)(ying)(ying)子出(chu)現。如(ru)(ru)果(guo)這(zhe)(zhe)(zhe)圓(yuan)影(ying)(ying)(ying)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)離開觀(guan)見(jian)(jian)(jian)(jian)而獨立的(de)(de)(de)(de)(de)(de)(de)(de)(de),那就(jiu)不(bu)(bu)(bu)應(ying)(ying)該是(shi)(shi)(shi)(shi)(shi)(shi)(shi)用眼(yan)去(qu)看(kan)(kan)(kan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)結果(guo)。這(zhe)(zhe)(zhe)又(you)怎么(me)(me)(me)(me)會(hui)(hui)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)紅眼(yan)翳(yi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)(ren)看(kan)(kan)(kan)見(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)圓(yuan)影(ying)(ying)(ying)呢?所(suo)以,應(ying)(ying)當知道(dao),這(zhe)(zhe)(zhe)事(shi)物只在(zai)(zai)燈(deng)(deng)(deng)那里(li),因(yin)為(wei)眼(yan)睛(jing)(jing)有(you)(you)病(bing)才(cai)看(kan)(kan)(kan)得到(dao)(dao)圓(yuan)影(ying)(ying)(ying),圓(yuan)影(ying)(ying)(ying)和觀(guan)見(jian)(jian)(jian)(jian)都(dou)因(yin)為(wei)長了翳(yi)膜(mo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)緣故才(cai)會(hui)(hui)產生(sheng)如(ru)(ru)此情形(xing)(xing)(xing),但(dan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi),觀(guan)見(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)翳(yi)盲,并(bing)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)眼(yan)睛(jing)(jing)有(you)(you)病(bing)才(cai)致(zhi)如(ru)(ru)此的(de)(de)(de)(de)(de)(de)(de)(de)(de)。所(suo)以,不(bu)(bu)(bu)應(ying)(ying)當說這(zhe)(zhe)(zhe)個圓(yuan)影(ying)(ying)(ying)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)燈(deng)(deng)(deng)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)觀(guan)見(jian)(jian)(jian)(jian),或者是(shi)(shi)(shi)(shi)(shi)(shi)(shi)非(fei)燈(deng)(deng)(deng)和非(fei)見(jian)(jian)(jian)(jian)。就(jiu)像那第二(er)個月(yue)亮(liang)既不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)月(yue)亮(liang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)本性也不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)月(yue)亮(liang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)影(ying)(ying)(ying)子。為(wei)什么(me)(me)(me)(me)這(zhe)(zhe)(zhe)樣說?那第一一個月(yue)亮(liang)本是(shi)(shi)(shi)(shi)(shi)(shi)(shi)由于指頭捏在(zai)(zai)眼(yan)睛(jing)(jing)上而產生(sheng),你們這(zhe)(zhe)(zhe)些(xie)世俗(su)智(zhi)慧的(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)(ren),用不(bu)(bu)(bu)著去(qu)說,這(zhe)(zhe)(zhe)種(zhong)(zhong)(zhong)捏所(suo)作成(cheng)(cheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)根(gen)無是(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)形(xing)(xing)(xing)質的(de)(de)(de)(de)(de)(de)(de)(de)(de)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)無形(xing)(xing)(xing)質的(de)(de)(de)(de)(de)(de)(de)(de)(de),是(shi)(shi)(shi)(shi)(shi)(shi)(shi)分別出(chu)來的(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)見(jian)(jian)(jian)(jian)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)真正的(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)見(jian)(jian)(jian)(jian),這(zhe)(zhe)(zhe)里(li)也是(shi)(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)(zhe)個道(dao)理(li),那眼(yan)睛(jing)(jing)翳(yi)盲所(suo)致(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)圓(yuan)影(ying)(ying)(ying),現在(zai)(zai)想(xiang)要分辨(bian)什么(me)(me)(me)(me)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)燈(deng)(deng)(deng),什么(me)(me)(me)(me)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)見(jian)(jian)(jian)(jian),與(yu)分辨(bian)非(fei)燈(deng)(deng)(deng)和非(fei)見(jian)(jian)(jian)(jian)有(you)(you)什么(me)(me)(me)(me)不(bu)(bu)(bu)同呢?
【原文】云何名為(wei)同分妄見(jian)。阿(a)難。此閻(yan)浮提。除大(da)海水。中(zhong)(zhong)間平陸。有(you)(you)(you)三(san)千洲。正(zheng)中(zhong)(zhong)大(da)洲。東西括量。大(da)國(guo)凡有(you)(you)(you)二千三(san)百。其余小洲在(zai)諸海中(zhong)(zhong)。其間或(huo)(huo)有(you)(you)(you)三(san)兩(liang)百國(guo)。或(huo)(huo)一(yi)(yi)或(huo)(huo)二。至于三(san)十四十五十。阿(a)難。若復(fu)此中(zhong)(zhong)。有(you)(you)(you)一(yi)(yi)小洲。只有(you)(you)(you)兩(liang)國(guo)。惟一(yi)(yi)國(guo)人。同感惡緣。則彼(bi)小洲。當土(tu)眾(zhong)生(sheng)。睹(du)諸一(yi)(yi)切不祥境界(jie)。或(huo)(huo)見(jian)二日。或(huo)(huo)見(jian)兩(liang)月。其中(zhong)(zhong)乃至暈蝕佩玦。彗孛飛(fei)流。負(fu)耳虹霓。種種惡相。但此國(guo)見(jian)。彼(bi)國(guo)眾(zhong)生(sheng)。本所(suo)不見(jian)。亦復(fu)不聞。
【譯文】什么叫做同(tong)分妄見(jian)(jian)?阿難,我們居住的(de)(de)閻浮提(ti)洲(zhou),除(chu)了大海(hai)水之外(wai),陸地上(shang)有(you)(you)(you)(you)(you)三(san)千(qian)(qian)之數的(de)(de)小洲(zhou),正(zheng)中(zhong)間有(you)(you)(you)(you)(you)一(yi)大洲(zhou),其地域(yu)(yu)中(zhong)有(you)(you)(you)(you)(you)二(er)千(qian)(qian)三(san)百個(ge)(ge)(ge)大國(guo)(guo),其它的(de)(de)小洲(zhou)散布(bu)在各個(ge)(ge)(ge)海(hai)域(yu)(yu),它們當中(zhong)有(you)(you)(you)(you)(you)的(de)(de)有(you)(you)(you)(you)(you)二(er)、三(san)百個(ge)(ge)(ge)國(guo)(guo)家(jia)(jia)(jia),有(you)(you)(you)(you)(you)的(de)(de)只有(you)(you)(you)(you)(you)一(yi)、二(er)個(ge)(ge)(ge)國(guo)(guo)家(jia)(jia)(jia)或(huo)者四、五十個(ge)(ge)(ge)國(guo)(guo)家(jia)(jia)(jia)。阿難,如果這(zhe)當中(zhong)有(you)(you)(you)(you)(you)一(yi)個(ge)(ge)(ge)小洲(zhou),其域(yu)(yu)只有(you)(you)(you)(you)(you)兩(liang)個(ge)(ge)(ge)國(guo)(guo)家(jia)(jia)(jia)。其中(zhong)一(yi)個(ge)(ge)(ge)國(guo)(guo)家(jia)(jia)(jia)的(de)(de)人民,共同(tong)感受(shou)到惡緣(yuan),那(nei)么這(zhe)個(ge)(ge)(ge)小洲(zhou)所(suo)有(you)(you)(you)(you)(you)眾生,都會看到一(yi)切不祥的(de)(de)景像,也許看見(jian)(jian)兩(liang)個(ge)(ge)(ge)太陽,或(huo)者看見(jian)(jian)兩(liang)個(ge)(ge)(ge)月(yue)亮,甚至看見(jian)(jian)日食月(yue)暈,或(huo)者是(shi)(shi)(shi)慧(hui)星飛(fei)逝,或(huo)許是(shi)(shi)(shi)彩虹當空(kong)這(zhe)些種(zhong)(zhong)種(zhong)(zhong)惡相(xiang)。但是(shi)(shi)(shi)這(zhe)一(yi)個(ge)(ge)(ge)國(guo)(guo)家(jia)(jia)(jia)人民所(suo)看見(jian)(jian)的(de)(de),本來(lai)是(shi)(shi)(shi)另一(yi)個(ge)(ge)(ge)國(guo)(guo)家(jia)(jia)(jia)人民沒有(you)(you)(you)(you)(you)看見(jian)(jian)的(de)(de),和沒有(you)(you)(you)(you)(you)聽見(jian)(jian)的(de)(de)。
【原文】阿(a)難(nan)。吾今(jin)為汝。以(yi)(yi)此(ci)(ci)二事。進退合(he)明。阿(a)難(nan)。如(ru)彼眾(zhong)生。別業(ye)妄(wang)(wang)(wang)見(jian)(jian)(jian)(jian)(jian)。矚(zhu)燈(deng)光中(zhong)所(suo)(suo)(suo)(suo)現(xian)圓影(ying)。雖(sui)現(xian)似境。終彼見(jian)(jian)(jian)(jian)(jian)者(zhe)(zhe)。目(mu)(mu)眚(sheng)(sheng)(sheng)所(suo)(suo)(suo)(suo)成(cheng)。眚(sheng)(sheng)(sheng)即見(jian)(jian)(jian)(jian)(jian)勞。非(fei)(fei)色所(suo)(suo)(suo)(suo)造。然見(jian)(jian)(jian)(jian)(jian)眚(sheng)(sheng)(sheng)者(zhe)(zhe)。終無(wu)見(jian)(jian)(jian)(jian)(jian)咎(jiu)。例(li)(li)汝今(jin)日。以(yi)(yi)目(mu)(mu)觀見(jian)(jian)(jian)(jian)(jian)山河(he)國土(tu)。及(ji)諸(zhu)眾(zhong)生。皆是(shi)(shi)(shi)(shi)無(wu)始(shi)(shi)見(jian)(jian)(jian)(jian)(jian)病(bing)所(suo)(suo)(suo)(suo)成(cheng)。見(jian)(jian)(jian)(jian)(jian)與(yu)見(jian)(jian)(jian)(jian)(jian)緣。似現(xian)前境。元我(wo)覺(jue)明見(jian)(jian)(jian)(jian)(jian)所(suo)(suo)(suo)(suo)緣眚(sheng)(sheng)(sheng)。覺(jue)見(jian)(jian)(jian)(jian)(jian)即眚(sheng)(sheng)(sheng)。本覺(jue)明心(xin)。覺(jue)緣非(fei)(fei)眚(sheng)(sheng)(sheng)。覺(jue)所(suo)(suo)(suo)(suo)覺(jue)眚(sheng)(sheng)(sheng)。覺(jue)非(fei)(fei)眚(sheng)(sheng)(sheng)中(zhong)。此(ci)(ci)實見(jian)(jian)(jian)(jian)(jian)見(jian)(jian)(jian)(jian)(jian)。云何復名(ming)(ming)覺(jue)聞(wen)(wen)知見(jian)(jian)(jian)(jian)(jian)。是(shi)(shi)(shi)(shi)故(gu)。汝今(jin)見(jian)(jian)(jian)(jian)(jian)我(wo)及(ji)汝。并諸(zhu)世(shi)間十類眾(zhong)生。皆即見(jian)(jian)(jian)(jian)(jian)眚(sheng)(sheng)(sheng)。非(fei)(fei)見(jian)(jian)(jian)(jian)(jian)眚(sheng)(sheng)(sheng)者(zhe)(zhe)。彼見(jian)(jian)(jian)(jian)(jian)真精。性非(fei)(fei)眚(sheng)(sheng)(sheng)者(zhe)(zhe)。故(gu)不名(ming)(ming)見(jian)(jian)(jian)(jian)(jian)。阿(a)難(nan)。如(ru)彼眾(zhong)生同(tong)分妄(wang)(wang)(wang)見(jian)(jian)(jian)(jian)(jian)。例(li)(li)彼妄(wang)(wang)(wang)見(jian)(jian)(jian)(jian)(jian)別業(ye)一(yi)人(ren)。一(yi)病(bing)目(mu)(mu)人(ren)。同(tong)彼一(yi)國。彼見(jian)(jian)(jian)(jian)(jian)圓影(ying)。眚(sheng)(sheng)(sheng)妄(wang)(wang)(wang)所(suo)(suo)(suo)(suo)生。此(ci)(ci)眾(zhong)同(tong)分所(suo)(suo)(suo)(suo)現(xian)不祥。同(tong)見(jian)(jian)(jian)(jian)(jian)業(ye)中(zhong)。瘴惡所(suo)(suo)(suo)(suo)起。俱是(shi)(shi)(shi)(shi)無(wu)始(shi)(shi)見(jian)(jian)(jian)(jian)(jian)妄(wang)(wang)(wang)所(suo)(suo)(suo)(suo)生。例(li)(li)閻浮提。三千洲中(zhong)。兼四大海。娑婆世(shi)界。并洎十方(fang)。諸(zhu)有(you)漏(lou)國。及(ji)諸(zhu)眾(zhong)生。同(tong)是(shi)(shi)(shi)(shi)覺(jue)明無(wu)漏(lou)妙(miao)心(xin)。見(jian)(jian)(jian)(jian)(jian)聞(wen)(wen)覺(jue)知虛妄(wang)(wang)(wang)病(bing)緣。和(he)合(he)妄(wang)(wang)(wang)生。和(he)合(he)妄(wang)(wang)(wang)死。若能遠離(li)諸(zhu)和(he)合(he)緣。及(ji)不和(he)合(he)。則(ze)復滅除諸(zhu)生死因。圓滿菩提。不生滅性。清凈(jing)本心(xin)。本覺(jue)常(chang)住。
【譯文】阿(a)(a)(a)難(nan),現在(zai)就(jiu)(jiu)(jiu)用(yong)這(zhe)(zhe)兩件(jian)事(shi)來(lai)說明。阿(a)(a)(a)難(nan),就(jiu)(jiu)(jiu)像(xiang)一(yi)般眾生(sheng)(sheng)(sheng)(sheng)別業(ye)妄(wang)(wang)(wang)(wang)見(jian)(jian)(jian)(jian)(jian)(jian)那(nei)(nei)樣(yang),因為(wei)自己的(de)(de)(de)(de)(de)(de)(de)(de)(de)眼(yan)(yan)見(jian)(jian)(jian)(jian)(jian)(jian)而(er)生(sheng)(sheng)(sheng)(sheng)妄(wang)(wang)(wang)(wang)見(jian)(jian)(jian)(jian)(jian)(jian),他所(suo)(suo)(suo)(suo)(suo)看(kan)見(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)燈(deng)光圓(yuan)(yuan)影似(si)乎就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)真(zhen)(zhen)實(shi)事(shi)物(wu),然而(er)那(nei)(nei)只(zhi)(zhi)是(shi)(shi)(shi)(shi)(shi)他的(de)(de)(de)(de)(de)(de)(de)(de)(de)眼(yan)(yan)睛(jing)長了(le)翳(yi)(yi)(yi)膜(mo)(mo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)結(jie)果(guo)。由(you)于(yu)翳(yi)(yi)(yi)膜(mo)(mo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)緣(yuan)故而(er)產生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)燈(deng)光圓(yuan)(yuan)影是(shi)(shi)(shi)(shi)(shi)觀看(kan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)作(zuo)用(yong),而(er)不(bu)是(shi)(shi)(shi)(shi)(shi)事(shi)物(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)作(zuo)用(yong)所(suo)(suo)(suo)(suo)(suo)造成(cheng)(cheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de),并且(qie),終究也不(bu)應責怪那(nei)(nei)眼(yan)(yan)睛(jing)長有(you)(you)(you)翳(yi)(yi)(yi)膜(mo)(mo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)人的(de)(de)(de)(de)(de)(de)(de)(de)(de)觀見(jian)(jian)(jian)(jian)(jian)(jian)。例如現在(zai)你(ni)(ni)用(yong)眼(yan)(yan)睛(jing)所(suo)(suo)(suo)(suo)(suo)看(kan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)山(shan)河(he)大地和蕓(yun)蕓(yun)眾生(sheng)(sheng)(sheng)(sheng),都是(shi)(shi)(shi)(shi)(shi)因你(ni)(ni)有(you)(you)(you)缺陷(xian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)觀看(kan)而(er)成(cheng)(cheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)結(jie)果(guo),觀見(jian)(jian)(jian)(jian)(jian)(jian)和觀見(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)對象(xiang)相互攀緣(yuan),似(si)乎顯(xian)現出(chu)面前的(de)(de)(de)(de)(de)(de)(de)(de)(de)事(shi)物(wu)景(jing)像(xiang),但只(zhi)(zhi)是(shi)(shi)(shi)(shi)(shi)我的(de)(de)(de)(de)(de)(de)(de)(de)(de)妙(miao)(miao)明覺見(jian)(jian)(jian)(jian)(jian)(jian)長了(le)翳(yi)(yi)(yi)膜(mo)(mo),所(suo)(suo)(suo)(suo)(suo)以(yi)這(zhe)(zhe)覺見(jian)(jian)(jian)(jian)(jian)(jian)也就(jiu)(jiu)(jiu)成(cheng)(cheng)了(le)翳(yi)(yi)(yi)膜(mo)(mo)。本(ben)真(zhen)(zhen)的(de)(de)(de)(de)(de)(de)(de)(de)(de)妙(miao)(miao)明覺心(xin),審(shen)(shen)(shen)觀對象(xiang)時并不(bu)會(hui)長出(chu)翳(yi)(yi)(yi)膜(mo)(mo)來(lai),而(er)是(shi)(shi)(shi)(shi)(shi)能夠(gou)審(shen)(shen)(shen)觀到其所(suo)(suo)(suo)(suo)(suo)覺察(cha)到的(de)(de)(de)(de)(de)(de)(de)(de)(de)翳(yi)(yi)(yi)膜(mo)(mo),如此,審(shen)(shen)(shen)觀就(jiu)(jiu)(jiu)不(bu)會(hui)成(cheng)(cheng)為(wei)翳(yi)(yi)(yi)膜(mo)(mo),這(zhe)(zhe)才是(shi)(shi)(shi)(shi)(shi)本(ben)真(zhen)(zhen)的(de)(de)(de)(de)(de)(de)(de)(de)(de)觀見(jian)(jian)(jian)(jian)(jian)(jian)所(suo)(suo)(suo)(suo)(suo)看(kan)見(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de),這(zhe)(zhe)時,為(wei)什(shen)么要說本(ben)真(zhen)(zhen)的(de)(de)(de)(de)(de)(de)(de)(de)(de)觀見(jian)(jian)(jian)(jian)(jian)(jian)是(shi)(shi)(shi)(shi)(shi)因覺聞(wen)因認知(zhi)而(er)生(sheng)(sheng)(sheng)(sheng)出(chu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)?所(suo)(suo)(suo)(suo)(suo)以(yi),你(ni)(ni)現在(zai)看(kan)我,你(ni)(ni),以(yi)及(ji)(ji)諸世間的(de)(de)(de)(de)(de)(de)(de)(de)(de)十(shi)類眾生(sheng)(sheng)(sheng)(sheng),都只(zhi)(zhi)是(shi)(shi)(shi)(shi)(shi)觀見(jian)(jian)(jian)(jian)(jian)(jian)長了(le)翳(yi)(yi)(yi)膜(mo)(mo),你(ni)(ni)還不(bu)能審(shen)(shen)(shen)觀到觀見(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)翳(yi)(yi)(yi)膜(mo)(mo),而(er)本(ben)真(zhen)(zhen)的(de)(de)(de)(de)(de)(de)(de)(de)(de)觀見(jian)(jian)(jian)(jian)(jian)(jian)是(shi)(shi)(shi)(shi)(shi)不(bu)受翳(yi)(yi)(yi)膜(mo)(mo)所(suo)(suo)(suo)(suo)(suo)阻(zu)滯(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)(de),所(suo)(suo)(suo)(suo)(suo)以(yi),不(bu)能說你(ni)(ni)現在(zai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)觀看(kan)不(bu)是(shi)(shi)(shi)(shi)(shi)本(ben)真(zhen)(zhen)的(de)(de)(de)(de)(de)(de)(de)(de)(de)觀見(jian)(jian)(jian)(jian)(jian)(jian)。阿(a)(a)(a)難(nan),眾生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)同分(fen)妄(wang)(wang)(wang)(wang)見(jian)(jian)(jian)(jian)(jian)(jian)可以(yi)與(yu)眾生(sheng)(sheng)(sheng)(sheng)一(yi)人的(de)(de)(de)(de)(de)(de)(de)(de)(de)別業(ye)妄(wang)(wang)(wang)(wang)見(jian)(jian)(jian)(jian)(jian)(jian)有(you)(you)(you)類似(si)的(de)(de)(de)(de)(de)(de)(de)(de)(de)比較。一(yi)個(ge)眼(yan)(yan)睛(jing)有(you)(you)(you)病的(de)(de)(de)(de)(de)(de)(de)(de)(de)人就(jiu)(jiu)(jiu)像(xiang)那(nei)(nei)一(yi)個(ge)國家的(de)(de)(de)(de)(de)(de)(de)(de)(de)人民,那(nei)(nei)個(ge)人所(suo)(suo)(suo)(suo)(suo)見(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)燈(deng)光圓(yuan)(yuan)影,是(shi)(shi)(shi)(shi)(shi)由(you)于(yu)翳(yi)(yi)(yi)膜(mo)(mo)阻(zu)滯(zhi)所(suo)(suo)(suo)(suo)(suo)致,那(nei)(nei)些人民同時所(suo)(suo)(suo)(suo)(suo)見(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)祥(xiang)景(jing)像(xiang),則是(shi)(shi)(shi)(shi)(shi)群體的(de)(de)(de)(de)(de)(de)(de)(de)(de)宿(su)業(ye)惡(e)瘴(zhang)所(suo)(suo)(suo)(suo)(suo)生(sheng)(sheng)(sheng)(sheng),是(shi)(shi)(shi)(shi)(shi)久遠即有(you)(you)(you)的(de)(de)(de)(de)(de)(de)(de)(de)(de)觀見(jian)(jian)(jian)(jian)(jian)(jian)缺陷(xian)所(suo)(suo)(suo)(suo)(suo)生(sheng)(sheng)(sheng)(sheng)出(chu)來(lai)。閻(yan)浮提洲(zhou)的(de)(de)(de)(de)(de)(de)(de)(de)(de)三千洲(zhou)土,以(yi)及(ji)(ji)四大海,娑婆世界(jie),十(shi)方世間世界(jie)和所(suo)(suo)(suo)(suo)(suo)有(you)(you)(you)眾生(sheng)(sheng)(sheng)(sheng),本(ben)來(lai)都具備(bei)妙(miao)(miao)明覺知(zhi)無煩(fan)惱心(xin),只(zhi)(zhi)因見(jian)(jian)(jian)(jian)(jian)(jian)聞(wen)、認知(zhi)生(sheng)(sheng)(sheng)(sheng)出(chu)虛妄(wang)(wang)(wang)(wang),就(jiu)(jiu)(jiu)在(zai)這(zhe)(zhe)見(jian)(jian)(jian)(jian)(jian)(jian)聞(wen)認知(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)顛倒景(jing)像(xiang)中妄(wang)(wang)(wang)(wang)生(sheng)(sheng)(sheng)(sheng)妄(wang)(wang)(wang)(wang)死,如果(guo)能夠(gou)遠離這(zhe)(zhe)些見(jian)(jian)(jian)(jian)(jian)(jian)聞(wen)攀緣(yuan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)景(jing)像(xiang),以(yi)及(ji)(ji)妄(wang)(wang)(wang)(wang)念(nian)生(sheng)(sheng)(sheng)(sheng)發(fa)的(de)(de)(de)(de)(de)(de)(de)(de)(de)景(jing)像(xiang),則能夠(gou)滅(mie)盡(jin)種種生(sheng)(sheng)(sheng)(sheng)死本(ben)因,圓(yuan)(yuan)滿成(cheng)(cheng)就(jiu)(jiu)(jiu)不(bu)生(sheng)(sheng)(sheng)(sheng)不(bu)滅(mie)的(de)(de)(de)(de)(de)(de)(de)(de)(de)智慧(hui)真(zhen)(zhen)性,成(cheng)(cheng)就(jiu)(jiu)(jiu)妙(miao)(miao)明本(ben)心(xin),從(cong)而(er)能令本(ben)真(zhen)(zhen)妙(miao)(miao)覺常住不(bu)損。
【原文】阿難。汝(ru)雖先(xian)悟本覺妙明(ming)(ming)(ming)(ming)(ming)。性非(fei)因緣。非(fei)自然(ran)性。而(er)猶未明(ming)(ming)(ming)(ming)(ming)如是(shi)(shi)覺元。非(fei)和(he)(he)合(he)(he)(he)生。及(ji)不和(he)(he)合(he)(he)(he)。阿難。吾今復以前塵問汝(ru)。汝(ru)今猶以。一(yi)切(qie)世間(jian)。妄想和(he)(he)合(he)(he)(he)。諸(zhu)(zhu)因緣性。而(er)自疑惑(huo)。證菩提(ti)心(xin)和(he)(he)合(he)(he)(he)起者(zhe)(zhe)(zhe)。則(ze)汝(ru)今者(zhe)(zhe)(zhe)妙凈(jing)見(jian)(jian)(jian)(jian)精。為(wei)(wei)(wei)與(yu)明(ming)(ming)(ming)(ming)(ming)和(he)(he)。為(wei)(wei)(wei)與(yu)暗(an)(an)(an)和(he)(he)。為(wei)(wei)(wei)與(yu)通和(he)(he)。為(wei)(wei)(wei)與(yu)塞(sai)和(he)(he)。若(ruo)明(ming)(ming)(ming)(ming)(ming)和(he)(he)者(zhe)(zhe)(zhe)。且汝(ru)觀(guan)明(ming)(ming)(ming)(ming)(ming)。當(dang)明(ming)(ming)(ming)(ming)(ming)現前。何(he)處(chu)雜(za)見(jian)(jian)(jian)(jian)。見(jian)(jian)(jian)(jian)相可辨。雜(za)何(he)形像(xiang)。若(ruo)非(fei)見(jian)(jian)(jian)(jian)者(zhe)(zhe)(zhe)。云何(he)見(jian)(jian)(jian)(jian)明(ming)(ming)(ming)(ming)(ming)。若(ruo)即見(jian)(jian)(jian)(jian)者(zhe)(zhe)(zhe)。云何(he)見(jian)(jian)(jian)(jian)見(jian)(jian)(jian)(jian)。必見(jian)(jian)(jian)(jian)圓滿(man)。何(he)處(chu)和(he)(he)明(ming)(ming)(ming)(ming)(ming)。若(ruo)明(ming)(ming)(ming)(ming)(ming)圓滿(man)。不合(he)(he)(he)見(jian)(jian)(jian)(jian)和(he)(he)。見(jian)(jian)(jian)(jian)必異明(ming)(ming)(ming)(ming)(ming)。雜(za)則(ze)失(shi)彼(bi)性明(ming)(ming)(ming)(ming)(ming)名字。雜(za)失(shi)明(ming)(ming)(ming)(ming)(ming)性。和(he)(he)明(ming)(ming)(ming)(ming)(ming)非(fei)義(yi)。彼(bi)暗(an)(an)(an)與(yu)通。及(ji)諸(zhu)(zhu)群(qun)塞(sai)。亦復如是(shi)(shi)。復次。阿難。又(you)汝(ru)今者(zhe)(zhe)(zhe)妙凈(jing)見(jian)(jian)(jian)(jian)精。為(wei)(wei)(wei)與(yu)明(ming)(ming)(ming)(ming)(ming)合(he)(he)(he)。為(wei)(wei)(wei)與(yu)暗(an)(an)(an)合(he)(he)(he)。為(wei)(wei)(wei)與(yu)通合(he)(he)(he)。為(wei)(wei)(wei)與(yu)塞(sai)合(he)(he)(he)。若(ruo)明(ming)(ming)(ming)(ming)(ming)合(he)(he)(he)者(zhe)(zhe)(zhe)。至于暗(an)(an)(an)時。明(ming)(ming)(ming)(ming)(ming)相已滅。此見(jian)(jian)(jian)(jian)即不與(yu)諸(zhu)(zhu)暗(an)(an)(an)合(he)(he)(he)。云何(he)見(jian)(jian)(jian)(jian)暗(an)(an)(an)。若(ruo)見(jian)(jian)(jian)(jian)暗(an)(an)(an)時。不與(yu)暗(an)(an)(an)合(he)(he)(he)。與(yu)明(ming)(ming)(ming)(ming)(ming)合(he)(he)(he)者(zhe)(zhe)(zhe)。應非(fei)見(jian)(jian)(jian)(jian)明(ming)(ming)(ming)(ming)(ming)。既不見(jian)(jian)(jian)(jian)明(ming)(ming)(ming)(ming)(ming)。云何(he)明(ming)(ming)(ming)(ming)(ming)合(he)(he)(he)。了明(ming)(ming)(ming)(ming)(ming)非(fei)暗(an)(an)(an)。彼(bi)暗(an)(an)(an)與(yu)通。及(ji)諸(zhu)(zhu)群(qun)塞(sai)。亦復如是(shi)(shi)。
【譯文】阿難(nan),雖然你(ni)曾悟解(jie)到(dao)(dao)妙(miao)(miao)明(ming)(ming)(ming)(ming)(ming)(ming)覺見(jian)(jian)的(de)(de)本(ben)性不(bu)(bu)在(zai)(zai)(zai)因(yin)緣,亦不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)自在(zai)(zai)(zai)自為(wei),但是(shi)(shi)(shi)(shi)(shi),你(ni)仍(reng)然沒有(you)明(ming)(ming)(ming)(ming)(ming)(ming)白這(zhe)(zhe)個(ge)妙(miao)(miao)覺的(de)(de)根本(ben),既不(bu)(bu)在(zai)(zai)(zai)妄念(nian)的(de)(de)因(yin)緣和(he)(he)(he)(he)合(he)(he)(he),也不(bu)(bu)在(zai)(zai)(zai)妄念(nian)的(de)(de)非因(yin)緣和(he)(he)(he)(he)合(he)(he)(he)。阿難(nan),我再以面(mian)(mian)前(qian)境(jing)象問你(ni)。你(ni)現在(zai)(zai)(zai)仍(reng)然以為(wei)世間一(yi)(yi)(yi)切都是(shi)(shi)(shi)(shi)(shi)妄念(nian)的(de)(de)因(yin)緣和(he)(he)(he)(he)合(he)(he)(he),從(cong)而(er)(er)自己(ji)已是(shi)(shi)(shi)(shi)(shi)迷惑不(bu)(bu)已,甚至要(yao)證(zheng)明(ming)(ming)(ming)(ming)(ming)(ming)那菩(pu)提(ti)妙(miao)(miao)心都是(shi)(shi)(shi)(shi)(shi)因(yin)緣和(he)(he)(he)(he)合(he)(he)(he)而(er)(er)生。那么(me),你(ni)那妙(miao)(miao)明(ming)(ming)(ming)(ming)(ming)(ming)本(ben)心到(dao)(dao)底是(shi)(shi)(shi)(shi)(shi)與(yu)(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)(ming)和(he)(he)(he)(he)合(he)(he)(he)而(er)(er)生,還(huan)是(shi)(shi)(shi)(shi)(shi)與(yu)(yu)(yu)(yu)(yu)昏(hun)暗(an)(an)和(he)(he)(he)(he)合(he)(he)(he)而(er)(er)生?是(shi)(shi)(shi)(shi)(shi)與(yu)(yu)(yu)(yu)(yu)通(tong)(tong)闊(kuo)和(he)(he)(he)(he)合(he)(he)(he)而(er)(er)生,還(huan)是(shi)(shi)(shi)(shi)(shi)與(yu)(yu)(yu)(yu)(yu)堵(du)塞和(he)(he)(he)(he)合(he)(he)(he)而(er)(er)生?如(ru)果(guo)是(shi)(shi)(shi)(shi)(shi)與(yu)(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)(ming)和(he)(he)(he)(he)合(he)(he)(he)而(er)(er)生,那么(me)你(ni)觀(guan)(guan)看(kan)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)(ming),光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)(ming)即現示面(mian)(mian)前(qian),哪里(li)會摻雜著(zhu)觀(guan)(guan)見(jian)(jian)?如(ru)果(guo)觀(guan)(guan)見(jian)(jian)是(shi)(shi)(shi)(shi)(shi)可(ke)以分(fen)(fen)辨出來(lai)的(de)(de),那它(ta)(ta)會是(shi)(shi)(shi)(shi)(shi)什么(me)形象?如(ru)果(guo)分(fen)(fen)辨不(bu)(bu)出觀(guan)(guan)見(jian)(jian),又(you)說什么(me)看(kan)見(jian)(jian)了光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)(ming)?如(ru)果(guo)那就是(shi)(shi)(shi)(shi)(shi)觀(guan)(guan)見(jian)(jian)本(ben)身,又(you)說什么(me)看(kan)見(jian)(jian)了觀(guan)(guan)見(jian)(jian)?觀(guan)(guan)見(jian)(jian)一(yi)(yi)(yi)定(ding)(ding)是(shi)(shi)(shi)(shi)(shi)圓滿不(bu)(bu)可(ke)分(fen)(fen)的(de)(de),那么(me)它(ta)(ta)在(zai)(zai)(zai)哪里(li)與(yu)(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)(ming)和(he)(he)(he)(he)合(he)(he)(he)?如(ru)果(guo)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)(ming)是(shi)(shi)(shi)(shi)(shi)圓滿不(bu)(bu)可(ke)分(fen)(fen)的(de)(de),就不(bu)(bu)會與(yu)(yu)(yu)(yu)(yu)觀(guan)(guan)見(jian)(jian)和(he)(he)(he)(he)合(he)(he)(he),如(ru)果(guo)與(yu)(yu)(yu)(yu)(yu)觀(guan)(guan)見(jian)(jian)是(shi)(shi)(shi)(shi)(shi)和(he)(he)(he)(he)合(he)(he)(he)而(er)(er)生,則這(zhe)(zhe)個(ge)觀(guan)(guan)見(jian)(jian)一(yi)(yi)(yi)定(ding)(ding)是(shi)(shi)(shi)(shi)(shi)另外一(yi)(yi)(yi)個(ge)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)(ming)。兩個(ge)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)(ming)相雜相混就失(shi)去了原本(ben)所(suo)說的(de)(de)一(yi)(yi)(yi)個(ge)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)(ming)的(de)(de)本(ben)義,如(ru)此(ci)一(yi)(yi)(yi)來(lai),說觀(guan)(guan)見(jian)(jian)與(yu)(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)(ming)因(yin)緣和(he)(he)(he)(he)合(he)(he)(he)而(er)(er)生并不(bu)(bu)正確,這(zhe)(zhe)個(ge)道(dao)理(li),對(dui)于說與(yu)(yu)(yu)(yu)(yu)昏(hun)暗(an)(an)和(he)(he)(he)(he)合(he)(he)(he),與(yu)(yu)(yu)(yu)(yu)通(tong)(tong)闊(kuo)和(he)(he)(he)(he)合(he)(he)(he),與(yu)(yu)(yu)(yu)(yu)堵(du)塞和(he)(he)(he)(he)合(he)(he)(he)等等,都是(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)樣的(de)(de)。另外,阿難(nan),你(ni)現在(zai)(zai)(zai)認為(wei)那妙(miao)(miao)明(ming)(ming)(ming)(ming)(ming)(ming)凈見(jian)(jian)的(de)(de)根本(ben),在(zai)(zai)(zai)于其與(yu)(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)(ming)和(he)(he)(he)(he)合(he)(he)(he),與(yu)(yu)(yu)(yu)(yu)黑暗(an)(an)和(he)(he)(he)(he)合(he)(he)(he),與(yu)(yu)(yu)(yu)(yu)通(tong)(tong)闊(kuo)和(he)(he)(he)(he)合(he)(he)(he),與(yu)(yu)(yu)(yu)(yu)堵(du)塞和(he)(he)(he)(he)合(he)(he)(he)等等。如(ru)果(guo)是(shi)(shi)(shi)(shi)(shi)與(yu)(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)(ming)和(he)(he)(he)(he)合(he)(he)(he),那么(me)在(zai)(zai)(zai)與(yu)(yu)(yu)(yu)(yu)黑暗(an)(an)和(he)(he)(he)(he)合(he)(he)(he)時,光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)(ming)的(de)(de)相就應消逝了,而(er)(er)觀(guan)(guan)見(jian)(jian)不(bu)(bu)能與(yu)(yu)(yu)(yu)(yu)種種黑暗(an)(an)和(he)(he)(he)(he)合(he)(he)(he),還(huan)說什么(me)看(kan)見(jian)(jian)了黑暗(an)(an)呢?如(ru)果(guo)看(kan)到(dao)(dao)黑暗(an)(an)時又(you)不(bu)(bu)能與(yu)(yu)(yu)(yu)(yu)黑暗(an)(an)和(he)(he)(he)(he)合(he)(he)(he),那么(me)與(yu)(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)(ming)的(de)(de)和(he)(he)(he)(he)合(he)(he)(he),就不(bu)(bu)能看(kan)見(jian)(jian)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)(ming),既然如(ru)此(ci),又(you)說什么(me)與(yu)(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)(ming)和(he)(he)(he)(he)合(he)(he)(he)而(er)(er)生?看(kan)到(dao)(dao)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)(ming)就看(kan)不(bu)(bu)到(dao)(dao)黑暗(an)(an),這(zhe)(zhe)個(ge)道(dao)理(li),對(dui)于說與(yu)(yu)(yu)(yu)(yu)黑暗(an)(an)和(he)(he)(he)(he)合(he)(he)(he),與(yu)(yu)(yu)(yu)(yu)通(tong)(tong)闊(kuo)和(he)(he)(he)(he)合(he)(he)(he),與(yu)(yu)(yu)(yu)(yu)堵(du)塞和(he)(he)(he)(he)合(he)(he)(he)等都是(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)樣的(de)(de)。
【原文】阿難白佛言。世尊。如(ru)我(wo)思惟(wei)。此妙覺元。與(yu)諸緣塵。及心念慮。非和合耶。
佛言。汝(ru)今又言覺非(fei)(fei)(fei)(fei)和(he)(he)(he)合(he)(he)。吾復(fu)問汝(ru)。此(ci)妙(miao)見(jian)精。非(fei)(fei)(fei)(fei)和(he)(he)(he)合(he)(he)者(zhe)。為(wei)(wei)非(fei)(fei)(fei)(fei)明(ming)(ming)(ming)(ming)(ming)和(he)(he)(he)。為(wei)(wei)非(fei)(fei)(fei)(fei)暗(an)和(he)(he)(he)。為(wei)(wei)非(fei)(fei)(fei)(fei)通和(he)(he)(he)。為(wei)(wei)非(fei)(fei)(fei)(fei)塞和(he)(he)(he)。若非(fei)(fei)(fei)(fei)明(ming)(ming)(ming)(ming)(ming)和(he)(he)(he)。則(ze)見(jian)與(yu)(yu)明(ming)(ming)(ming)(ming)(ming)。必有(you)邊畔(pan)(pan)。汝(ru)且(qie)諦觀。何處是明(ming)(ming)(ming)(ming)(ming)。何處是見(jian)。在(zai)(zai)見(jian)在(zai)(zai)明(ming)(ming)(ming)(ming)(ming)。自何為(wei)(wei)畔(pan)(pan)。阿(a)難。若明(ming)(ming)(ming)(ming)(ming)際中必無見(jian)者(zhe)。則(ze)不相(xiang)(xiang)及。自不知其明(ming)(ming)(ming)(ming)(ming)相(xiang)(xiang)所在(zai)(zai)。畔(pan)(pan)云何成。彼暗(an)與(yu)(yu)通。及諸群(qun)塞。亦復(fu)如(ru)是。又妙(miao)見(jian)精。非(fei)(fei)(fei)(fei)和(he)(he)(he)合(he)(he)者(zhe)。為(wei)(wei)非(fei)(fei)(fei)(fei)明(ming)(ming)(ming)(ming)(ming)合(he)(he)。為(wei)(wei)非(fei)(fei)(fei)(fei)暗(an)合(he)(he)。為(wei)(wei)非(fei)(fei)(fei)(fei)通合(he)(he)。為(wei)(wei)非(fei)(fei)(fei)(fei)塞合(he)(he)。若非(fei)(fei)(fei)(fei)明(ming)(ming)(ming)(ming)(ming)合(he)(he)。則(ze)見(jian)與(yu)(yu)明(ming)(ming)(ming)(ming)(ming)。性相(xiang)(xiang)乖角。如(ru)耳與(yu)(yu)明(ming)(ming)(ming)(ming)(ming)。了不相(xiang)(xiang)觸。見(jian)且(qie)不知明(ming)(ming)(ming)(ming)(ming)相(xiang)(xiang)所在(zai)(zai)。云何甄明(ming)(ming)(ming)(ming)(ming)合(he)(he)非(fei)(fei)(fei)(fei)合(he)(he)理。彼暗(an)與(yu)(yu)通。及諸群(qun)塞。亦復(fu)如(ru)是。
【譯文】阿難對(dui)如(ru)(ru)來說(shuo)(shuo)(shuo):世尊,如(ru)(ru)果(guo)我認為這(zhe)個(ge)妙明(ming)(ming)覺(jue)心本來就不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)種種世間事物(wu)和(he)(he)種種識心妄念(nian)和(he)(he)合(he)(he)(he)而生呢?如(ru)(ru)來說(shuo)(shuo)(shuo):你(ni)現在(zai)又說(shuo)(shuo)(shuo)妙明(ming)(ming)覺(jue)心不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)因(yin)(yin)緣(yuan)和(he)(he)合(he)(he)(he)而生,那(nei)么(me)我再(zai)問你(ni),這(zhe)個(ge)妙明(ming)(ming)覺(jue)心的根(gen)本不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)因(yin)(yin)緣(yuan)和(he)(he)合(he)(he)(he),它是(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)和(he)(he)合(he)(he)(he),還(huan)是(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)昏(hun)(hun)暗和(he)(he)合(he)(he)(he)?是(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)通(tong)闊和(he)(he)合(he)(he)(he),還(huan)是(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)堵(du)塞(sai)(sai)和(he)(he)合(he)(he)(he)?如(ru)(ru)果(guo)是(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)和(he)(he)合(he)(he)(he),觀見(jian)和(he)(he)光(guang)(guang)(guang)(guang)明(ming)(ming)就處在(zai)對(dui)立(li)兩邊(bian),你(ni)仔細觀察,哪邊(bian)是(shi)(shi)(shi)光(guang)(guang)(guang)(guang)明(ming)(ming)?哪邊(bian)是(shi)(shi)(shi)觀見(jian)?光(guang)(guang)(guang)(guang)明(ming)(ming)和(he)(he)觀看以什(shen)么(me)為邊(bian)界(jie)?阿難啊!如(ru)(ru)果(guo)在(zai)光(guang)(guang)(guang)(guang)明(ming)(ming)這(zhe)邊(bian)沒(mei)有(you)觀見(jian),那(nei)么(me)觀見(jian)就沒(mei)有(you)涉及(ji)到光(guang)(guang)(guang)(guang)明(ming)(ming),自然也就看不(bu)(bu)(bu)(bu)(bu)到光(guang)(guang)(guang)(guang)明(ming)(ming)在(zai)哪里。如(ru)(ru)此說(shuo)(shuo)(shuo)來,邊(bian)界(jie)怎么(me)能安立(li)呢?這(zhe)個(ge)道(dao)理(li),對(dui)于說(shuo)(shuo)(shuo)不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)昏(hun)(hun)暗和(he)(he)合(he)(he)(he),不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)通(tong)闊和(he)(he)合(he)(he)(he),不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)堵(du)塞(sai)(sai)和(he)(he)合(he)(he)(he)等等,都是(shi)(shi)(shi)一樣的。說(shuo)(shuo)(shuo)妙明(ming)(ming)覺(jue)心的根(gen)本不(bu)(bu)(bu)(bu)(bu)在(zai)因(yin)(yin)緣(yuan)和(he)(he)合(he)(he)(he),不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)和(he)(he)合(he)(he)(he),也不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)黑暗和(he)(he)合(he)(he)(he),不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)通(tong)闊和(he)(he)合(he)(he)(he),亦不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)堵(du)塞(sai)(sai)和(he)(he)合(he)(he)(he)。那(nei)么(me),如(ru)(ru)果(guo)不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)和(he)(he)合(he)(he)(he),觀見(jian)與(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)就是(shi)(shi)(shi)相(xiang)抵相(xiang)乘的,就像耳朵與(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)毫不(bu)(bu)(bu)(bu)(bu)關聯(lian)。觀見(jian)已然不(bu)(bu)(bu)(bu)(bu)知(zhi)道(dao)光(guang)(guang)(guang)(guang)明(ming)(ming)在(zai)哪里,還(huan)去辨明(ming)(ming)什(shen)么(me)和(he)(he)合(he)(he)(he)與(yu)(yu)(yu)不(bu)(bu)(bu)(bu)(bu)和(he)(he)合(he)(he)(he)的道(dao)理(li)?這(zhe)個(ge)道(dao)理(li),對(dui)于說(shuo)(shuo)(shuo)不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)黑暗和(he)(he)合(he)(he)(he),不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)通(tong)闊和(he)(he)合(he)(he)(he),不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)堵(du)塞(sai)(sai)和(he)(he)合(he)(he)(he)等等,都是(shi)(shi)(shi)相(xiang)同的。
【原文】阿難(nan)。汝猶未明(ming)一切浮塵。諸幻化相(xiang)。當(dang)處出生。隨處滅盡。幻妄稱相(xiang)。其性真為妙覺明(ming)體。如(ru)是乃至五陰六入。從(cong)十二處。至十八界。因緣和合。虛妄有生。因緣別離。虛妄名滅。殊(shu)不(bu)(bu)能知。生滅去來(lai)。本如(ru)來(lai)藏。常住妙明(ming)。不(bu)(bu)動周(zhou)圓。妙真如(ru)性。性真常中(zhong)。求于去來(lai)。迷悟死生。了無所得。
【譯文】阿(a)難啊!你仍(reng)然沒有(you)(you)明悟到,世間一(yi)切浮(fu)物,一(yi)切幻(huan)化(hua)物象,它們(men)(men)在哪里出現(xian),隨即就在哪里滅(mie)盡。幻(huan)象妄念只是(shi)外(wai)相,它們(men)(men)的(de)本性(xing)原(yuan)來(lai)都(dou)是(shi)妙覺(jue)(jue)清凈本體。像五蘊、六入、十二處、十八界,所有(you)(you)的(de)因緣和合,虛(xu)(xu)妄事物,因緣離合,虛(xu)(xu)妄滅(mie)絕(jue)等(deng)等(deng),都(dou)不(bu)知一(yi)切的(de)生起(qi)滅(mie)去,原(yuan)來(lai)都(dou)是(shi)如來(lai)藏,都(dou)是(shi)常(chang)住圓明妙覺(jue)(jue)之(zhi)中(zhong)(zhong),都(dou)是(shi)如來(lai)真(zhen)如自性(xing)。要(yao)在這如來(lai)真(zhen)性(xing)常(chang)住不(bu)動(dong)之(zhi)中(zhong)(zhong),尋求生死、去來(lai)、迷悟、生滅(mie)等(deng)等(deng),是(shi)永遠不(bu)可(ke)能得到的(de)。
【原文】阿難(nan)。云何(he)五(wu)陰(yin)。本如(ru)(ru)來(lai)藏。妙真如(ru)(ru)性。阿難(nan)。譬如(ru)(ru)有(you)人。以(yi)清(qing)凈目(mu)。觀晴明空(kong)(kong)。惟一精虛(xu)。迥(jiong)無(wu)(wu)(wu)所有(you)。其人無(wu)(wu)(wu)故。不動(dong)目(mu)睛。瞪以(yi)發勞。則于虛(xu)空(kong)(kong)。別(bie)見(jian)狂(kuang)花(hua)(hua)。復(fu)有(you)一切狂(kuang)亂非(fei)相(xiang)。色陰(yin)當(dang)知(zhi)。亦復(fu)如(ru)(ru)是(shi)。阿難(nan)。是(shi)諸(zhu)狂(kuang)花(hua)(hua)。非(fei)從(cong)(cong)(cong)空(kong)(kong)來(lai)。非(fei)從(cong)(cong)(cong)目(mu)出(chu)。如(ru)(ru)是(shi)。阿難(nan)。若空(kong)(kong)來(lai)者(zhe)。既從(cong)(cong)(cong)空(kong)(kong)來(lai)。還從(cong)(cong)(cong)空(kong)(kong)入。若有(you)出(chu)入。即非(fei)虛(xu)空(kong)(kong)。空(kong)(kong)若非(fei)空(kong)(kong)。自不容其花(hua)(hua)相(xiang)起滅(mie)。如(ru)(ru)阿難(nan)體(ti)。不容阿難(nan)。若目(mu)出(chu)者(zhe)。既從(cong)(cong)(cong)目(mu)出(chu)。還從(cong)(cong)(cong)目(mu)入。即此花(hua)(hua)性從(cong)(cong)(cong)目(mu)出(chu)故。當(dang)合有(you)見(jian)。若有(you)見(jian)者(zhe)。去既花(hua)(hua)空(kong)(kong)。旋合見(jian)眼(yan)。若無(wu)(wu)(wu)見(jian)者(zhe)。出(chu)既翳(yi)(yi)空(kong)(kong)。旋當(dang)翳(yi)(yi)眼(yan)。又見(jian)花(hua)(hua)時。目(mu)應(ying)無(wu)(wu)(wu)翳(yi)(yi)。云何(he)晴空(kong)(kong)。號(hao)清(qing)明眼(yan)。是(shi)故。當(dang)知(zhi)色陰(yin)虛(xu)妄。本非(fei)因緣。非(fei)自然性。
【譯文】阿(a)(a)(a)難(nan),為什(shen)么(me)(me)說(shuo)五(wu)蘊原來(lai)都是(shi)(shi)(shi)如來(lai)自(zi)(zi)性妙明(ming)真(zhen)如呢?阿(a)(a)(a)難(nan)啊!譬(pi)如有人用澄明(ming)之眼(yan)(yan)觀看(kan)(kan)(kan)晴明(ming)的(de)(de)(de)(de)天(tian)空(kong)(kong),只看(kan)(kan)(kan)到那晴空(kong)(kong)虛(xu)(xu)(xu)廓,并沒(mei)有其(qi)他(ta)任何東西(xi),這時(shi)那人不(bu)會(hui)徒然(ran)去(qu)(qu)轉(zhuan)動眼(yan)(yan)睛(jing)(jing)(jing)(jing)。等到瞪視已(yi)久,眼(yan)(yan)有煩勞時(shi),眼(yan)(yan)才有所(suo)動作(zuo),于是(shi)(shi)(shi)就(jiu)(jiu)(jiu)(jiu)(jiu)會(hui)在(zai)(zai)虛(xu)(xu)(xu)空(kong)(kong)之中(zhong)(zhong)看(kan)(kan)(kan)到搖(yao)動的(de)(de)(de)(de)光華(hua),隨即就(jiu)(jiu)(jiu)(jiu)(jiu)會(hui)生(sheng)出種種搖(yao)蕩狂亂(luan)的(de)(de)(de)(de)妄(wang)相。色蘊也(ye)是(shi)(shi)(shi)這樣產(chan)生(sheng)的(de)(de)(de)(de)。阿(a)(a)(a)難(nan),這種種搖(yao)蕩光華(hua),既(ji)不(bu)是(shi)(shi)(shi)從(cong)虛(xu)(xu)(xu)空(kong)(kong)之中(zhong)(zhong)生(sheng)出,也(ye)不(bu)是(shi)(shi)(shi)從(cong)眼(yan)(yan)睛(jing)(jing)(jing)(jing)產(chan)生(sheng)出來(lai)的(de)(de)(de)(de)。阿(a)(a)(a)難(nan),如果光華(hua)是(shi)(shi)(shi)從(cong)虛(xu)(xu)(xu)廓的(de)(de)(de)(de)空(kong)(kong)中(zhong)(zhong)產(chan)生(sheng),就(jiu)(jiu)(jiu)(jiu)(jiu)應(ying)(ying)當(dang)既(ji)能(neng)出來(lai),又(you)能(neng)進(jin)去(qu)(qu),但(dan)(dan)是(shi)(shi)(shi),有光華(hua)的(de)(de)(de)(de)出來(lai)進(jin)去(qu)(qu),天(tian)空(kong)(kong)就(jiu)(jiu)(jiu)(jiu)(jiu)不(bu)會(hui)是(shi)(shi)(shi)虛(xu)(xu)(xu)廓的(de)(de)(de)(de),如果天(tian)空(kong)(kong)不(bu)是(shi)(shi)(shi)虛(xu)(xu)(xu)空(kong)(kong),自(zi)(zi)然(ran)也(ye)就(jiu)(jiu)(jiu)(jiu)(jiu)不(bu)會(hui)有虛(xu)(xu)(xu)妄(wang)的(de)(de)(de)(de)光華(hua)在(zai)(zai)那里(li)生(sheng)起滅去(qu)(qu),這就(jiu)(jiu)(jiu)(jiu)(jiu)好比已(yi)有的(de)(de)(de)(de)阿(a)(a)(a)難(nan)軀體不(bu)會(hui)再容(rong)載另一個阿(a)(a)(a)難(nan)一樣。如果這些光華(hua)從(cong)眼(yan)(yan)睛(jing)(jing)(jing)(jing)產(chan)生(sheng)出來(lai),就(jiu)(jiu)(jiu)(jiu)(jiu)應(ying)(ying)當(dang)既(ji)能(neng)出來(lai),又(you)能(neng)進(jin)去(qu)(qu)。由(you)于光華(hua)從(cong)眼(yan)(yan)睛(jing)(jing)(jing)(jing)里(li)產(chan)生(sheng),就(jiu)(jiu)(jiu)(jiu)(jiu)應(ying)(ying)當(dang)能(neng)夠(gou)被(bei)看(kan)(kan)(kan)見。如果有能(neng)看(kan)(kan)(kan)見的(de)(de)(de)(de)東西(xi),這東西(xi)被(bei)除去(qu)(qu)時(shi),那光華(hua)就(jiu)(jiu)(jiu)(jiu)(jiu)應(ying)(ying)當(dang)不(bu)在(zai)(zai),隨即就(jiu)(jiu)(jiu)(jiu)(jiu)只看(kan)(kan)(kan)得(de)到眼(yan)(yan)睛(jing)(jing)(jing)(jing)。如果眼(yan)(yan)睛(jing)(jing)(jing)(jing)沒(mei)有可以(yi)看(kan)(kan)(kan)到的(de)(de)(de)(de)東西(xi),那這眼(yan)(yan)睛(jing)(jing)(jing)(jing)是(shi)(shi)(shi)長翳(yi)膜,但(dan)(dan)是(shi)(shi)(shi),當(dang)眼(yan)(yan)睛(jing)(jing)(jing)(jing)又(you)看(kan)(kan)(kan)到光華(hua)時(shi),說(shuo)明(ming)這眼(yan)(yan)睛(jing)(jing)(jing)(jing)應(ying)(ying)當(dang)是(shi)(shi)(shi)沒(mei)有長有翳(yi)膜的(de)(de)(de)(de)。如此說(shuo)來(lai),還說(shuo)什(shen)么(me)(me)晴明(ming)虛(xu)(xu)(xu)廓的(de)(de)(de)(de)天(tian)空(kong)(kong),說(shuo)什(shen)么(me)(me)清明(ming)無礙的(de)(de)(de)(de)眼(yan)(yan)睛(jing)(jing)(jing)(jing)呢?所(suo)以(yi),色蘊只是(shi)(shi)(shi)虛(xu)(xu)(xu)妄(wang),既(ji)不(bu)是(shi)(shi)(shi)因緣和合而生(sheng),也(ye)不(bu)是(shi)(shi)(shi)自(zi)(zi)在(zai)(zai)自(zi)(zi)為。
【原文】阿難(nan)。譬如(ru)(ru)有(you)(you)(you)人。手足宴安(an)。百骸(hai)調適。忽如(ru)(ru)忘生(sheng)。性(xing)無違(wei)順。其人無故(gu)。以二(er)手掌(zhang)。于空相摩。于二(er)手中。妄生(sheng)澀滑(hua)冷熱諸(zhu)相。受陰當(dang)知。亦復如(ru)(ru)是。阿難(nan)。是諸(zhu)幻(huan)觸(chu)(chu)(chu)。不(bu)從空來(lai)。不(bu)從掌(zhang)出。如(ru)(ru)是。阿難(nan)。若(ruo)空來(lai)者。既能觸(chu)(chu)(chu)掌(zhang)。何不(bu)觸(chu)(chu)(chu)身。不(bu)應虛(xu)空。選擇來(lai)觸(chu)(chu)(chu)。若(ruo)從掌(zhang)出。應非待合。又(you)掌(zhang)出故(gu)。合則掌(zhang)知。離即觸(chu)(chu)(chu)入(ru)。臂(bei)腕骨(gu)髓。應亦覺(jue)知入(ru)時(shi)蹤跡。必有(you)(you)(you)覺(jue)心(xin)。知出知入(ru)。自有(you)(you)(you)一(yi)物(wu)。身中往來(lai)。何待合知。要名(ming)為觸(chu)(chu)(chu)。是故(gu)。當(dang)知受陰虛(xu)妄。本非因(yin)緣。非自然性(xing)。
【譯文】阿(a)(a)難,譬如(ru)有個(ge)(ge)(ge)人,其手(shou)(shou)(shou)足安好,身體(ti)調適,一副安樂(le)長生(sheng)(sheng)的樣(yang)子,沒有不順適的地(di)(di)方,這個(ge)(ge)(ge)人無因無由用兩只(zhi)手(shou)(shou)(shou)掌(zhang)(zhang)相(xiang)互(hu)摩擦,兩只(zhi)手(shou)(shou)(shou)掌(zhang)(zhang)無端就生(sheng)(sheng)出澀(se)、滑、冷、熱等(deng)感(gan)受(shou)。受(shou)蘊也(ye)是(shi)這樣(yang)。阿(a)(a)難啊!這種(zhong)種(zhong)虛妄觸受(shou),既不是(shi)從(cong)(cong)空(kong)無中(zhong)產生(sheng)(sheng),也(ye)不是(shi)從(cong)(cong)手(shou)(shou)(shou)掌(zhang)(zhang)中(zhong)產生(sheng)(sheng)。阿(a)(a)難,如(ru)果(guo)(guo)是(shi)從(cong)(cong)空(kong)無中(zhong)產生(sheng)(sheng),既然它(ta)(ta)能(neng)觸摸到(dao)(dao)手(shou)(shou)(shou)掌(zhang)(zhang),為什么(me)就不能(neng)觸摸到(dao)(dao)身體(ti),虛空(kong)之觸并不會去(qu)選擇其所要(yao)觸摸的地(di)(di)方。如(ru)果(guo)(guo)是(shi)從(cong)(cong)手(shou)(shou)(shou)掌(zhang)(zhang)中(zhong)產生(sheng)(sheng),用不著(zhu)兩只(zhi)手(shou)(shou)(shou)掌(zhang)(zhang)的摩擦,自(zi)然就在(zai)手(shou)(shou)(shou)掌(zhang)(zhang)上。如(ru)果(guo)(guo)仍(reng)然是(shi)從(cong)(cong)手(shou)(shou)(shou)掌(zhang)(zhang)上產生(sheng)(sheng),那(nei)么(me),當(dang)手(shou)(shou)(shou)掌(zhang)(zhang)去(qu)觸摸到(dao)(dao)它(ta)(ta)時手(shou)(shou)(shou)掌(zhang)(zhang)就能(neng)感(gan)受(shou)到(dao)(dao)它(ta)(ta),手(shou)(shou)(shou)掌(zhang)(zhang)離開后,它(ta)(ta)就應當(dang)重(zhong)歸于(yu)手(shou)(shou)(shou)掌(zhang)(zhang),那(nei)么(me),它(ta)(ta)應當(dang)也(ye)能(neng)進(jin)入種(zhong)種(zhong)能(neng)夠(gou)觸受(shou)的地(di)(di)方,譬如(ru)像(xiang)手(shou)(shou)(shou)腕、手(shou)(shou)(shou)臂(bei)、骨骼(ge)、神經等(deng)地(di)(di)方,都應當(dang)能(neng)夠(gou)感(gan)受(shou)到(dao)(dao)它(ta)(ta)產生(sheng)(sheng)的痕跡。如(ru)果(guo)(guo)這當(dang)中(zhong)一定有能(neng)覺(jue)知的心,覺(jue)知到(dao)(dao)觸受(shou)的產生(sheng)(sheng)和進(jin)入,那(nei)就應當(dang)有一個(ge)(ge)(ge)東(dong)西在(zai)身體(ti)中(zhong)往來,為什么(me)非(fei)要(yao)等(deng)到(dao)(dao)手(shou)(shou)(shou)掌(zhang)(zhang)的應合觸摸才(cai)有觸受(shou)呢?所以,應當(dang)知道,受(shou)蘊亦是(shi)虛妄,既不是(shi)因緣和合而生(sheng)(sheng),也(ye)不是(shi)自(zi)在(zai)自(zi)為。
【原文】阿(a)(a)難。譬(pi)如(ru)有人(ren)。談(tan)說(shuo)醋(cu)梅(mei)。口(kou)中水出。思踏(ta)懸崖。足心酸澀。想陰當(dang)知。亦復如(ru)是。阿(a)(a)難。如(ru)是醋(cu)說(shuo)。不從梅(mei)生。非(fei)從口(kou)入。如(ru)是。阿(a)(a)難。若(ruo)梅(mei)生者。梅(mei)合自談(tan)。何(he)(he)待人(ren)說(shuo)。若(ruo)從口(kou)入。自合口(kou)聞(wen)。何(he)(he)須(xu)待耳(er)。若(ruo)獨(du)耳(er)聞(wen)。此水何(he)(he)不耳(er)中而出。想踏(ta)懸崖。與說(shuo)相類。是故。當(dang)知想陰虛妄。本非(fei)因緣。非(fei)自然性。
【譯文】阿難,譬如(ru)(ru)有人(ren)(ren)說(shuo)(shuo)到(dao)(dao)梅(mei)(mei)子時(shi),口(kou)(kou)(kou)中(zhong)就(jiu)會(hui)(hui)淌(tang)(tang)出(chu)(chu)口(kou)(kou)(kou)水(shui),有人(ren)(ren)想(xiang)到(dao)(dao)站(zhan)在懸(xuan)崖邊上(shang),腳底就(jiu)會(hui)(hui)抽蓄緊張,想(xiang)蘊也(ye)是這(zhe)種情(qing)形(xing)(xing)。阿難,說(shuo)(shuo)梅(mei)(mei)子時(shi)口(kou)(kou)(kou)中(zhong)生(sheng)(sheng)出(chu)(chu)酸(suan)(suan)味(wei),既不(bu)是從(cong)梅(mei)(mei)子這(zhe)里(li)生(sheng)(sheng)出(chu)(chu)來(lai)(lai),也(ye)不(bu)是從(cong)口(kou)(kou)(kou)里(li)生(sheng)(sheng)出(chu)(chu)來(lai)(lai)。阿難,如(ru)(ru)果講梅(mei)(mei)子生(sheng)(sheng)出(chu)(chu)酸(suan)(suan)味(wei)是從(cong)梅(mei)(mei)子里(li)生(sheng)(sheng)出(chu)(chu),那么,這(zhe)個梅(mei)(mei)子自(zi)(zi)己(ji)就(jiu)會(hui)(hui)去(qu)說(shuo)(shuo),何(he)須(xu)要(yao)人(ren)(ren)去(qu)說(shuo)(shuo)?如(ru)(ru)果酸(suan)(suan)味(wei)從(cong)口(kou)(kou)(kou)里(li)生(sheng)(sheng)出(chu)(chu)來(lai)(lai),口(kou)(kou)(kou)自(zi)(zi)己(ji)應當嘗得(de)到(dao)(dao),何(he)必(bi)要(yao)用耳朵去(qu)聽?如(ru)(ru)果只是耳朵聽到(dao)(dao)的,那口(kou)(kou)(kou)水(shui)為什么不(bu)從(cong)耳朵里(li)淌(tang)(tang)出(chu)(chu)來(lai)(lai)呢?心(xin)里(li)想(xiang)像站(zhan)在懸(xuan)崖邊上(shang)的情(qing)形(xing)(xing),與口(kou)(kou)(kou)說(shuo)(shuo)梅(mei)(mei)子時(shi)的情(qing)形(xing)(xing),其道(dao)(dao)理(li)是一樣的。所(suo)以,應當知道(dao)(dao),想(xiang)蘊也(ye)是虛(xu)妄,既不(bu)是因緣和(he)合而生(sheng)(sheng),也(ye)不(bu)是自(zi)(zi)在自(zi)(zi)為。
【原文】阿(a)難。譬如(ru)(ru)暴(bao)流(liu)。波浪(lang)相續。前(qian)際后(hou)際。不(bu)相逾越(yue)。行陰(yin)當知(zhi)。亦復(fu)如(ru)(ru)是(shi)。阿(a)難。如(ru)(ru)是(shi)流(liu)性。不(bu)因(yin)空生(sheng)。不(bu)因(yin)水有。亦非(fei)(fei)水性。非(fei)(fei)離空水。如(ru)(ru)是(shi)。阿(a)難。若因(yin)空生(sheng)。則(ze)諸十方無(wu)盡虛空。成無(wu)盡流(liu)。世界(jie)自然(ran)俱受淪溺(ni)。若因(yin)水有。則(ze)此暴(bao)流(liu)性應(ying)(ying)非(fei)(fei)水。有所有相。今應(ying)(ying)現在。若即水性。則(ze)澄清(qing)時。應(ying)(ying)非(fei)(fei)水體。若離空水。空非(fei)(fei)有外。水外無(wu)流(liu)。是(shi)故(gu)。當知(zhi)行陰(yin)虛妄。本非(fei)(fei)因(yin)緣(yuan)。非(fei)(fei)自然(ran)性。
【譯文】阿難,譬(pi)如激流(liu)(liu)波(bo)浪前沖后涌,前浪后浪相繼相續,不(bu)(bu)相逾(yu)越,行蘊也(ye)是(shi)(shi)(shi)這(zhe)樣的(de)(de)情形。阿難,水(shui)(shui)(shui)(shui)流(liu)(liu)的(de)(de)狀態,既(ji)不(bu)(bu)是(shi)(shi)(shi)從(cong)空無中產(chan)(chan)生(sheng),也(ye)不(bu)(bu)是(shi)(shi)(shi)從(cong)水(shui)(shui)(shui)(shui)自(zi)(zi)(zi)身(shen)(shen)里產(chan)(chan)生(sheng),它(ta)既(ji)不(bu)(bu)是(shi)(shi)(shi)水(shui)(shui)(shui)(shui)的(de)(de)自(zi)(zi)(zi)然本性,也(ye)不(bu)(bu)是(shi)(shi)(shi)能夠離開空無和(he)(he)水(shui)(shui)(shui)(shui)自(zi)(zi)(zi)身(shen)(shen)的(de)(de)。那么(me),阿難,如果(guo)(guo)它(ta)是(shi)(shi)(shi)從(cong)空無中產(chan)(chan)生(sheng),十方世界無涯(ya)無際(ji)的(de)(de)虛空里,就會(hui)涌流(liu)(liu)著漫(man)無涯(ya)際(ji)的(de)(de)水(shui)(shui)(shui)(shui)流(liu)(liu),十方世界自(zi)(zi)(zi)然就會(hui)被淹(yan)沒。如果(guo)(guo)它(ta)是(shi)(shi)(shi)從(cong)水(shui)(shui)(shui)(shui)自(zi)(zi)(zi)身(shen)(shen)里產(chan)(chan)生(sheng)出來,那這(zhe)些(xie)激流(liu)(liu)的(de)(de)本性就不(bu)(bu)會(hui)是(shi)(shi)(shi)水(shui)(shui)(shui)(shui),而(er)(er)有(you)它(ta)自(zi)(zi)(zi)己的(de)(de)相狀,現在就應該能夠現示(shi)出來。如果(guo)(guo)它(ta)就是(shi)(shi)(shi)水(shui)(shui)(shui)(shui)的(de)(de)自(zi)(zi)(zi)然本性,那么(me),當水(shui)(shui)(shui)(shui)平(ping)靜澄(cheng)清時,這(zhe)水(shui)(shui)(shui)(shui)就不(bu)(bu)是(shi)(shi)(shi)水(shui)(shui)(shui)(shui)的(de)(de)自(zi)(zi)(zi)身(shen)(shen)。如果(guo)(guo)它(ta)又是(shi)(shi)(shi)離開空無和(he)(he)水(shui)(shui)(shui)(shui)自(zi)(zi)(zi)身(shen)(shen)而(er)(er)存在的(de)(de),那么(me),空無自(zi)(zi)(zi)身(shen)(shen)之(zhi)外并不(bu)(bu)另有(you)東西(xi),水(shui)(shui)(shui)(shui)自(zi)(zi)(zi)身(shen)(shen)之(zhi)外也(ye)沒有(you)流(liu)(liu)水(shui)(shui)(shui)(shui),除(chu)此而(er)(er)外還有(you)什(shen)么(me)激流(liu)(liu)呢?所以,應當知道,行蘊亦是(shi)(shi)(shi)虛妄,既(ji)不(bu)(bu)是(shi)(shi)(shi)因(yin)緣和(he)(he)合而(er)(er)生(sheng),也(ye)不(bu)(bu)是(shi)(shi)(shi)自(zi)(zi)(zi)在自(zi)(zi)(zi)為(wei)。
【原文】阿難。譬如(ru)有人取頻伽瓶(ping)。塞其兩(liang)孔(kong)。滿中(zhong)擎空。千里遠行。用(yong)餉他國。識(shi)陰當知(zhi)。亦(yi)復如(ru)是。阿難。如(ru)是虛(xu)空。非(fei)(fei)(fei)彼方來(lai)。非(fei)(fei)(fei)此(ci)方入。如(ru)是。阿難。若彼方來(lai)。則本瓶(ping)中(zhong)既貯空去。于(yu)本瓶(ping)地。應少(shao)虛(xu)空。若此(ci)方入。開孔(kong)倒瓶(ping)。應見(jian)空出。是故。當知(zhi)識(shi)陰虛(xu)妄(wang)。本非(fei)(fei)(fei)因(yin)緣(yuan)。非(fei)(fei)(fei)自然性。
【譯文】阿難(nan),譬如有人拿頻伽瓶(ping)(ping),將瓶(ping)(ping)子(zi)的(de)(de)兩個(ge)孔(kong)塞住(zhu),瓶(ping)(ping)中蓄滿了虛(xu)(xu)(xu)空(kong),然后擎瓶(ping)(ping)到千(qian)里之外(wai),去贈予(yu)另一個(ge)國家。識蘊(yun)的(de)(de)情形也(ye)(ye)是(shi)(shi)(shi)這樣。阿難(nan),瓶(ping)(ping)子(zi)里的(de)(de)虛(xu)(xu)(xu)空(kong)既不是(shi)(shi)(shi)從(cong)另一個(ge)地(di)方(fang)帶來(lai)(lai),也(ye)(ye)不是(shi)(shi)(shi)從(cong)這個(ge)地(di)方(fang)盛(sheng)進去。阿難(nan),如果它是(shi)(shi)(shi)從(cong)另一個(ge)地(di)方(fang)帶來(lai)(lai)的(de)(de),那(nei)么,瓶(ping)(ping)子(zi)本來(lai)(lai)就(jiu)蓄滿了虛(xu)(xu)(xu)空(kong)去另一個(ge)地(di)方(fang)的(de)(de),瓶(ping)(ping)子(zi)原(yuan)來(lai)(lai)所在的(de)(de)這個(ge)地(di)方(fang)就(jiu)應(ying)當(dang)少(shao)了一些虛(xu)(xu)(xu)空(kong)才對。如果它是(shi)(shi)(shi)從(cong)瓶(ping)(ping)子(zi)原(yuan)地(di)盛(sheng)進去的(de)(de),那(nei)么,打(da)開(kai)瓶(ping)(ping)子(zi),就(jiu)應(ying)當(dang)能夠倒出虛(xu)(xu)(xu)空(kong)來(lai)(lai)。所以,應(ying)當(dang)知道,識蘊(yun)也(ye)(ye)是(shi)(shi)(shi)虛(xu)(xu)(xu)妄(wang),既不是(shi)(shi)(shi)因(yin)緣和合而(er)生,也(ye)(ye)不是(shi)(shi)(shi)自在自為。
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