芒果视频下载

起源

在清朝(chao)咸(xian)豐年間(jian)才(cai)傳入民間(jian)。根據河(he)北(bei)省(sheng)大(da)(da)名(ming)縣東關碑(bei)文(wen)記載(zai)：佛(fo)漢(han)(han)(han)拳(quan)流(liu)傳世俗有(you)140余(yu)年。首傳人賈(jia)云露，世居河(he)南(nan)長(chang)(chang)垣市賈(jia)莊，幼喜擊(ji)(ji)劍(jian)，酷愛武(wu)術，后求(qiu)師(shi)(shi)訪藝(yi)于(yu)(yu)少(shao)(shao)(shao)(shao)林(lin)(lin)寺(si)(si)。因是俗家(jia)弟子，被(bei)拒之(zhi)(zhi)(zhi)山(shan)門之(zhi)(zhi)(zhi)外(wai)。賈(jia)就每天(tian)跪在門外(wai)不(bu)起(qi)，以求(qiu)武(wu)技(ji)(ji)，日復(fu)一日，月半(ban)有(you)余(yu)，寺(si)(si)僧念其誠意(yi)，應允教(jiao)(jiao)授，以勵其志。由大(da)(da)和(he)尚修文(wen)者(zhe)主方丈（俗家(jia)姓徐）親授，賈(jia)學三年，盡得其奧，至此(ci)師(shi)(shi)命(ming)辭剎(cha)，囑其遇機會發揮武(wu)事，有(you)所作為(wei)。并為(wei)傳系人排(pai)了二十(shi)(shi)(shi)(shi)個字(zi)，即“內(nei)、初(chu)(chu)、山(shan)、寺(si)(si)、團、同(tong)、勝、國、少(shao)(shao)(shao)(shao)、年、用、者(zhe)、思、理(li)、多、君、猷、民、則(ze)、安”來分輩次(ci)，賈(jia)為(wei)“初(chu)(chu)”字(zi)。賈(jia)離寺(si)(si)后，在大(da)(da)名(ming)設場授徒(tu)數十(shi)(shi)(shi)(shi)年。在此(ci)期間(jian)聞風求(qiu)教(jiao)(jiao)者(zhe)不(bu)計其數，據碑(bei)文(wen)記載(zai)，賈(jia)教(jiao)(jiao)授入室弟子有(you)四十(shi)(shi)(shi)(shi)二人，僅賈(jia)云露的入室弟子張金(jin)榮一人就授徒(tu)二千人，從此(ci)佛(fo)漢(han)(han)(han)拳(quan)就廣為(wei)流(liu)傳。相傳佛(fo)漢(han)(han)(han)拳(quan)起(qi)源(yuan)于(yu)(yu)南(nan)北(bei)朝(chao)梁(liang)武(wu)帝大(da)(da)通(公元(yuan)527年)年間(jian)，達摩禪師(shi)(shi)東游土，入住(zhu)少(shao)(shao)(shao)(shao)林(lin)(lin)寺(si)(si)，將佛(fo)法(fa)(fa)之(zhi)(zhi)(zhi)寶傳留少(shao)(shao)(shao)(shao)林(lin)(lin)寺(si)(si)住(zhu)持，該佛(fo)法(fa)(fa)神功(gong)遂成為(wei)少(shao)(shao)(shao)(shao)林(lin)(lin)寺(si)(si)鎮山(shan)之(zhi)(zhi)(zhi)寶。佛(fo)法(fa)(fa)神功(gong)歷代(dai)為(wei)少(shao)(shao)(shao)(shao)林(lin)(lin)武(wu)僧秘密傳習。從此(ci)，佛(fo)法(fa)(fa)神功(gong)被(bei)寺(si)(si)內(nei)高僧定為(wei)佛(fo)漢(han)(han)(han)捶，以技(ji)(ji)擊(ji)(ji)、養(yang)生、內(nei)功(gong)為(wei)特色(se)，乃(nai)寺(si)(si)內(nei)看家(jia)護院之(zhi)(zhi)(zhi)拳(quan)法(fa)(fa)，被(bei)尊為(wei)“少(shao)(shao)(shao)(shao)林(lin)(lin)暗藏(zang)門”。“佛(fo)漢(han)(han)(han)內(nei)家(jia)拳(quan)”簡稱(cheng)(cheng)“佛(fo)拳(quan)”，亦稱(cheng)(cheng)“佛(fo)漢(han)(han)(han)捶”。少(shao)(shao)(shao)(shao)林(lin)(lin)佛(fo)漢(han)(han)(han)拳(quan)為(wei)明(ming)末清初(chu)(chu)(清雍正十(shi)(shi)(shi)(shi)三年)，少(shao)(shao)(shao)(shao)林(lin)(lin)寺(si)(si)因天(tian)地會反清復(fu)明(ming)之(zhi)(zhi)(zhi)故遭焚，而少(shao)(shao)(shao)(shao)林(lin)(lin)寺(si)(si)南(nan)院武(wu)僧普(pu)凈(jing)大(da)(da)師(shi)(shi)(俗名(ming)徐修文(wen))，流(liu)落至山(shan)東省(sheng)東明(ming)縣碼頭鄉(原(yuan)河(he)南(nan)省(sheng)長(chang)(chang)垣市杜(du)家(jia)集)時，在此(ci)傳授少(shao)(shao)(shao)(shao)林(lin)(lin)功(gong)夫。相傳，普(pu)凈(jing)大(da)(da)師(shi)(shi)為(wei)少(shao)(shao)(shao)(shao)林(lin)(lin)寺(si)(si)南(nan)院(羅漢(han)(han)(han)堂(tang))之(zhi)(zhi)(zhi)護寺(si)(si)武(wu)僧，身懷絕(jue)技(ji)(ji)，故其所傳以功(gong)夫見長(chang)(chang)。

公元1860年左(zuo)右，河南開封府(fu)(按古規(gui)今(jin))賈樓人賈云露(lu)(名(ming)長(chang)志，字平西，法號光明)系少(shao)林(lin)(lin)俗家弟(di)子，從師于少(shao)林(lin)(lin)和尚(shang)徐(xu)修文(wen)(法號普凈)長(chang)老，并(bing)奉徐(xu)修文(wen)為佛漢拳第(di)一代，同時遵其所囑從徐(xu)修文(wen)所定(ding)之(zhi)輩次，沿傳至今(jin)。

賈公練成神功后(hou)遵師(shi)命辭剎，獨(du)闖江湖，曾(ceng)任清(qing)軍征西先鋒官(guan)，凱旋歸朝后(hou)又佐邱師(shi)南伐，累建功績，被咸(xian)豐帝封(feng)為督尉，因無(wu)心于(yu)仕(shi)，遂辭官(guan)歸故里，年過花(hua)甲(jia)，告老還鄉，云游天下，來到(dao)河北大(da)名府(現河北大(da)名縣龍王(wang)廟一帶)。當(dang)地(di)原本就武(wu)術風較盛，賈公來到(dao)后(hou)因拳(quan)藝精湛，內功深厚，在以(yi)(yi)武(wu)會友中，當(dang)地(di)拳(quan)師(shi)無(wu)不敗(bai)北，又多拜其(qi)為師(shi)改習佛(fo)漢內家(jia)拳(quan)。賈公門(men)下弟(di)(di)子千(qian)人之多，登堂(tang)入室(shi)者不下百人。據(ju)前輩口(kou)述碑文記載，賈公教授入室(shi)弟(di)(di)子有42人，其(qi)中，高(gao)足有宋金(jin)(jin)榜、張金(jin)(jin)榮(rong)、何金(jin)(jin)成、趙金(jin)(jin)山(shan)、曹(cao)思溫(wen)、劉常春、李(li)豐海(hai)等(deng)人，后(hou)逐漸流傳于(yu)全國(guo)各地(di)，尤以(yi)(yi)晉冀魯豫四省較多。賈公以(yi)(yi)從(cong)師(shi)少林(lin)而成其(qi)藝，以(yi)(yi)辭官(guan)云游而成拳(quan)業，其(qi)幾十(shi)年四方尋訪(fang)探(tan)勝，以(yi)(yi)其(qi)深厚的武(wu)學淵源，豐富的實(shi)踐經驗(yan)，廣泛的武(wu)術交(jiao)流，長期的教拳(quan)活動，培養出了眾多優(you)秀(xiu)的佛(fo)漢后(hou)人，使源于(yu)少林(lin)一門(men)的優(you)秀(xiu)拳(quan)種(zhong)植(zhi)根于(yu)大(da)名的沃(wo)土之中。

傳承

少(shao)(shao)林(lin)寺因(yin)多次(ci)遭焚，使眾多的(de)(de)佛(fo)(fo)殿、佛(fo)(fo)經、拳(quan)(quan)(quan)譜、文獻遭毀。歷代的(de)(de)帝多為(wei)(wei)(wei)(wei)單練(lian)(lian)(lian)(lian)（徒手(shou)和(he)器械(xie)）。 少(shao)(shao)林(lin)佛(fo)(fo)漢(han)拳(quan)(quan)(quan)為(wei)(wei)(wei)(wei)明(ming)(ming)末清初（清雍正13年(nian)），少(shao)(shao)林(lin)寺因(yin)天地會反清復明(ming)(ming)之(zhi)故遭焚。少(shao)(shao)林(lin)寺南院武僧(seng)光明(ming)(ming)大師（俗(su)名(ming)：徐修(xiu)文）流落至(zhi)今山(shan)東(dong)(dong)東(dong)(dong)明(ming)(ming)縣馬頭鄉（原河南長垣市(shi)杜家集），所(suo)傳(chuan)(chuan)(chuan)之(zhi)少(shao)(shao)林(lin)功(gong)夫(fu)。 相(xiang)傳(chuan)(chuan)(chuan)徐師為(wei)(wei)(wei)(wei)少(shao)(shao)林(lin)寺南院（羅漢(han)堂）之(zhi)護寺武僧(seng)，身(shen)懷絕技(ji)(ji)(ji)，故所(suo)傳(chuan)(chuan)(chuan)武功(gong)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)功(gong)夫(fu)見長。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)擒拿對(dui)練(lian)(lian)(lian)(lian)、實(shi)戰(zhan)為(wei)(wei)(wei)(wei)主，輔以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)硬功(gong)。佛(fo)(fo)漢(han)內(nei)家拳(quan)(quan)(quan)自(zi)(zi)賈公傳(chuan)(chuan)(chuan)授時并(bing)沒有大小(xiao)架之(zhi)分(fen)，僅是后人(ren)在演練(lian)(lian)(lian)(lian)中的(de)(de)悟性附生(sheng)(sheng)而(er)已。佛(fo)(fo)漢(han)內(nei)家拳(quan)(quan)(quan)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)養(yang)生(sheng)(sheng)、功(gong)法、技(ji)(ji)(ji)擊三(san)(san)部分(fen)組成。佛(fo)(fo)漢(han)拳(quan)(quan)(quan)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)九(jiu)宮身(shen)勢(shi)、三(san)(san)七自(zi)(zi)然步(bu)為(wei)(wei)(wei)(wei)基(ji)本步(bu)型運(yun)用；以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)九(jiu)宮、中馬、臥宮、四(si)六(liu)虛步(bu)為(wei)(wei)(wei)(wei)練(lian)(lian)(lian)(lian)習步(bu)型；以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)疾步(bu)、躍步(bu)、跳步(bu)等(deng)為(wei)(wei)(wei)(wei)基(ji)本步(bu)法；以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)三(san)(san)十六(liu)種腿法和(he)七十二種手(shou)法為(wei)(wei)(wei)(wei)佛(fo)(fo)漢(han)技(ji)(ji)(ji)擊方法；以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)結(jie)構嚴謹(jin)、動作連(lian)貫、剛柔相(xiang)濟(ji)、步(bu)活身(shen)柔的(de)(de)二十四(si)路對(dui)打(da)，以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)及(ji)踢打(da)摔拿閃點(dian)滾(gun)抓(zhua)等(deng)各種技(ji)(ji)(ji)法的(de)(de)對(dui)練(lian)(lian)(lian)(lian)為(wei)(wei)(wei)(wei)形式(shi)；以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)人(ren)體為(wei)(wei)(wei)(wei)依(yi)據(ju)，以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)拳(quan)(quan)(quan)法變(bian)化為(wei)(wei)(wei)(wei)技(ji)(ji)(ji)擊，以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)自(zi)(zi)由搏擊為(wei)(wei)(wei)(wei)實(shi)戰(zhan)宗旨；以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)軟硬內(nei)功(gong)及(ji)二十四(si)種功(gong)法為(wei)(wei)(wei)(wei)周身(shen)抗擊打(da)：以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)傳(chuan)(chuan)(chuan)統(tong)十二式(shi)陰陽調整、動靜放松(song)；以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)內(nei)外雙修(xiu)，養(yang)、練(lian)(lian)(lian)(lian)、用的(de)(de)統(tong)一為(wei)(wei)(wei)(wei)養(yang)生(sheng)(sheng)；以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)上中下(xia)各三(san)(san)十六(liu)組而(er)組成一百(bai)零(ling)八(ba)式(shi)，以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)一式(shi)跟三(san)(san)打(da)，以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)一打(da)有三(san)(san)破，邊打(da)邊破，變(bian)化甚多的(de)(de)佛(fo)(fo)漢(han)神拳(quan)(quan)(quan)為(wei)(wei)(wei)(wei)特點(dian)；以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)佛(fo)(fo)漢(han)內(nei)家拳(quan)(quan)(quan)七、二、三(san)(san)、八(ba)、四(si)、九(jiu)。兼通并(bing)結(jie)合十二、二十四(si)、一百(bai)零(ling)八(ba)式(shi)的(de)(de)神功(gong)為(wei)(wei)(wei)(wei)修(xiu)為(wei)(wei)(wei)(wei)，從而(er)可以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)達到全(quan)面鍛煉(lian)及(ji)合理的(de)(de)運(yun)用。具(ju)有實(shi)效(xiao)性。

佛漢(han)拳傳(chuan)承至今日已是八代：徐修文——賈(jia)云(yun)路——宋金榜、賈(jia)二財、張盼——宋全福(fu)、張浩溫——魏仁芳、陳永漢(han)、閆閣、張源昆、胡(hu)德興、杜志辰——劉(liu)(liu)衛(wei)東(dong)(dong)、李義軍、陳洪(hong)元、胡(hu)慶原、劉(liu)(liu)盼軍、陳翰臣——閆漢(han)修、賈(jia)文典(dian)等（1——7代）。1996年，本著繼承、挖掘、發揚少林(lin)傳(chuan)統(tong)拳術，在少林(lin)寺(si)方丈釋(shi)永信的授意(yi)下，少林(lin)寺(si)武僧團(tuan)總教頭釋(shi)果松(song)返山東(dong)(dong)東(dong)(dong)明請回(hui)了受業恩師——劉(liu)(liu)衛(wei)東(dong)(dong)，在少林(lin)寺(si)拳法學院(yuan)傳(chuan)授少林(lin)絕藝(yi)——少林(lin)佛漢(han)拳。才使少林(lin)佛漢(han)拳又放異彩——重回(hui)故地(di)。

佛(fo)(fo)漢(han)(han)拳(quan)(quan)傳(chuan)(chuan)承輩分歷來(lai)不亂，門里人一(yi)(yi)(yi)問(wen)就知次秩序(xu)，尊長愛(ai)(ai)幼是一(yi)(yi)(yi)家人；門內(nei)人不得交手，互敬互愛(ai)(ai)、團(tuan)結一(yi)(yi)(yi)致發(fa)揚佛(fo)(fo)漢(han)(han)拳(quan)(quan)。佛(fo)(fo)漢(han)(han)拳(quan)(quan)的(de)(de)基本理(li)論傳(chuan)(chuan)承有(you)，佛(fo)(fo)漢(han)(han)內(nei)家拳(quan)(quan)經譜、經云、交手要(yao)訣、實(shi)用要(yao)點、佛(fo)(fo)漢(han)(han)捶歌、佛(fo)(fo)漢(han)(han)法(fa)則(ze)等。佛(fo)(fo)漢(han)(han)拳(quan)(quan)究竟(jing)源自何地(di)、何年、由誰(shui)人所創(chuang)，并無詳實(shi)可靠之(zhi)(zhi)歷史文獻(xian)記(ji)載(zai)。據前輩拳(quan)(quan)師(shi)口述該拳(quan)(quan)系(xi)由天竺僧(seng)人菩提(ti)達(da)(da)摩所創(chuang)，約在南北朝(chao)梁武帝大(da)通（公(gong)元527年）年間，達(da)(da)摩禪師(shi)東游(you)漢(han)(han)土，入住少(shao)(shao)林(lin)寺(si)，隨將此(ci)拳(quan)(quan)傳(chuan)(chuan)與少(shao)(shao)林(lin)寺(si)僧(seng)，該拳(quan)(quan)為(wei)(wei)少(shao)(shao)林(lin)寺(si)鎮山之(zhi)(zhi)寶，歷代為(wei)(wei)少(shao)(shao)林(lin)寺(si)武僧(seng)秘密傳(chuan)(chuan)習。此(ci)拳(quan)(quan)創(chuang)始以來(lai)，因(yin)(yin)不輕易(yi)外(wai)傳(chuan)(chuan)，又極具技擊特(te)色(se)，被少(shao)(shao)林(lin)寺(si)視為(wei)(wei)看家護院之(zhi)(zhi)拳(quan)(quan)法(fa)，尊為(wei)(wei)“少(shao)(shao)林(lin)暗藏(zang)門”。少(shao)(shao)林(lin)一(yi)(yi)(yi)派(pai)均(jun)奉達(da)(da)摩為(wei)(wei)祖，但至今尚未發(fa)現(xian)達(da)(da)摩少(shao)(shao)林(lin)傳(chuan)(chuan)拳(quan)(quan)之(zhi)(zhi)文字記(ji)載(zai)，這(zhe)正是中國武術(shu)文化之(zhi)(zhi)一(yi)(yi)(yi)般現(xian)象。但佛(fo)(fo)漢(han)(han)拳(quan)(quan)系(xi)正宗(zong)北派(pai)少(shao)(shao)林(lin)拳(quan)(quan)術(shu)。無論從其套路(lu)所反映(ying)的(de)(de)身、手、步、法(fa)或拳(quan)(quan)師(shi)所傳(chuan)(chuan)拳(quan)(quan)史、拳(quan)(quan)理(li)、技藝功(gong)法(fa)均(jun)具少(shao)(shao)林(lin)寺(si)之(zhi)(zhi)共(gong)同(tong)特(te)點。當然，佛(fo)(fo)漢(han)(han)拳(quan)(quan)作為(wei)(wei)一(yi)(yi)(yi)個(ge)獨立的(de)(de)門派(pai)在理(li)、法(fa)、術(shu)、功(gong)諸(zhu)多方(fang)(fang)(fang)面(mian)都有(you)自己的(de)(de)獨到之(zhi)(zhi)處。另外(wai)作為(wei)(wei)產生(sheng)于中國這(zhe)片土地(di)上(shang)的(de)(de)傳(chuan)(chuan)統文化。武術(shu)各門派(pai)其實(shi)本質(zhi)上(shang)是一(yi)(yi)(yi)脈相承的(de)(de)。因(yin)(yin)此(ci)佛(fo)(fo)漢(han)(han)拳(quan)(quan)術(shu)除具有(you)一(yi)(yi)(yi)般少(shao)(shao)林(lin)拳(quan)(quan)術(shu)特(te)點和自己特(te)色(se)以外(wai)還和其他拳(quan)(quan)門有(you)很(hen)多兼容相通之(zhi)(zhi)處，有(you)很(hen)多方(fang)(fang)(fang)面(mian)與太極、行意(yi)有(you)共(gong)同(tong)的(de)(de)要(yao)求(qiu)。拳(quan)(quan)譜理(li)論上(shang)亦有(you)完全相同(tong)之(zhi)(zhi)處。可見各拳(quan)(quan)術(shu)實(shi)質(zhi)上(shang)雖(sui)有(you)其共(gong)同(tong)之(zhi)(zhi)傳(chuan)(chuan)承，而追求(qiu)方(fang)(fang)(fang)式(shi)上(shang)的(de)(de)差異也是存(cun)在的(de)(de)。

佛漢密訣

為了能(neng)使(shi)更多的人學習到正規的佛(fo)漢(han)(han)(han)(han)拳(quan)、秘訣(jue)（一部(bu)份）公(gong)布于眾。具上所(suo)傳、我所(suo)知(zhi)道的佛(fo)漢(han)(han)(han)(han)拳(quan)精(jing)華、比如(ru)講現(xian)在的佛(fo)漢(han)(han)(han)(han)拳(quan)有(you)大(da)架(jia)(jia)、小架(jia)(jia)之分，大(da)架(jia)(jia)佛(fo)漢(han)(han)(han)(han)拳(quan)舒展(zhan)大(da)方，大(da)開大(da)合，放長擊遠。小架(jia)(jia)佛(fo)漢(han)(han)(han)(han)拳(quan)小巧(qiao)緊湊，步(bu)(bu)活身(shen)靈(ling)，手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)法(fa)善變，還(huan)有(you)、佛(fo)漢(han)(han)(han)(han)拳(quan)單練(lian)(lian)、佛(fo)漢(han)(han)(han)(han)散手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、齊急手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、高(gao)低苗(miao)、三(san)搖步(bu)(bu)、等(deng)會練(lian)(lian)的人不(bu)多了，手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)賦；佛(fo)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)漢(han)(han)(han)(han)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)佛(fo)漢(han)(han)(han)(han)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，指上打下暗藏(zang)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，截手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、搶手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、扶(fu)法(fa)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、佗手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、撻手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、擯把手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、奪手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)使(shi)個把門(men)(men)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、滾手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)使(shi)個通天炮，徹手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)使(shi)個摸眉手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，捉(zhuo)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)擒手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)串心手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，暗中加(jia)個緊三(san)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、壬手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)崩手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，搭(da)門(men)(men)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，隨封硬進開門(men)(men)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，轉手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)摟手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、攏心手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，陰手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)仙人來指月，陽手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)端打咽喉手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，兩手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)扒門(men)(men)雙出(chu)(chu)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，擠手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)使(shi)個抵門(men)(men)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，隨法(fa)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，順(shun)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)拈(nian)住手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，見(jian)(jian)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)跟手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)不(bu)讓(rang)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)這些(xie)精(jing)華在現(xian)在的佛(fo)漢(han)(han)(han)(han)拳(quan)里(li)是不(bu)能(neng)少的。訣(jue)曰；會打法(fa)，會拿法(fa)，手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)不(bu)挨身(shen)不(bu)理他，心要狠，手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)發毒，各樣方法(fa)練(lian)(lian)個熟(shu)，見(jian)(jian)把就(jiu)奪、見(jian)(jian)拐就(jiu)堵，露頭(tou)打頭(tou)、露腳(jiao)打腳(jiao)，手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)如(ru)箭身(shen)如(ru)弓，大(da)羅神(shen)仙也(ye)難(nan)封，佛(fo)漢(han)(han)(han)(han)出(chu)(chu)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)站當陽，斜步(bu)(bu)遙步(bu)(bu)人難(nan)防，捉(zhuo)拿使(shi)的反弓式，箭步(bu)(bu)兇猛勇(yong)不(bu)慌，佛(fo)漢(han)(han)(han)(han)出(chu)(chu)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)站當陽，真招實揚手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)內藏(zang)、這些(xie)精(jing)華在其它地方從未見(jian)(jian)過。

佛漢拳(quan)眼(yan)(yan)(yan)法；以目視目，眼(yan)(yan)(yan)隨人(ren)(ren)動、眼(yan)(yan)(yan)法講(jiang)(jiang)究，鷹(ying)眼(yan)(yan)(yan)硬(ying)，要(yao)(yao)求(qiu)眼(yan)(yan)(yan)似鐵、神似鋼、兩(liang)眼(yan)(yan)(yan)一展使敵慌，二人(ren)(ren)交手眼(yan)(yan)(yan)要(yao)(yao)硬(ying)，全憑(ping)兩(liang)眼(yan)(yan)(yan)去(qu)打人(ren)(ren)。講(jiang)(jiang)究手、眼(yan)(yan)(yan)、身、法、步、怯、閃、隨發手，鷹(ying)眼(yan)(yan)(yan)、貓腰、鬼拉圈(quan)、上下渾圓(yuan)一體等(deng)功(gong)夫有(you)；站功(gong)、盤手功(gong)，佛漢拳(quan)有(you)著(zhu)與(yu)(yu)少林拳(quan)其他拳(quan)派不(bu)同的風格與(yu)(yu)特點。密訣雖(sui)然公于眾(zhong)“但”很多人(ren)(ren)是悟、理解不(bu)到(dao)的、有(you)句話講(jiang)(jiang)、佛漢拳(quan)傳(chuan)內不(bu)傳(chuan)外(wai)寧傳(chuan)十手不(bu)傳(chuan)一口、想練(lian)好佛漢拳(quan)還得(de)要(yao)(yao)有(you)正宗的師傅(fu)呀、不(bu)怕(pa)千招(zhao)會、就怕(pa)一招(zhao)精、苦練(lian)十年不(bu)如名師一點。閆漢修獻歌訣

分布

佛漢拳(quan)主要分布(bu)在山東(dong)、吉林、河北大(da)名一帶。

技法

佛漢拳慣于(yu)施展(zhan)擒(qin)拿、分筋(jin)、挫骨、點穴閉(bi)氣等技法(fa)，運用(yong)名暗柔硬(ying)功，強調閃身(shen)(shen)(shen)貼近，挨身(shen)(shen)(shen)肩靠，轉身(shen)(shen)(shen)背撞，擰腰胯打(da)(da)，講究呼吸得法(fa)，力從(cong)腰發(fa)，搖身(shen)(shen)(shen)加(jia)晃(huang)膀，動(dong)動(dong)帶身(shen)(shen)(shen)法(fa)。以(yi)敏(min)捷為主(zhu)，低進高(gao)退，落(luo)地生根(gen)。全身(shen)(shen)(shen)各法(fa)運用(yong)協(xie)調一(yi)致，內外合(he)一(yi)。體現一(yi)個“整”字，在技擊中強調以(yi)變(bian)應變(bian)，滾(gun)打(da)(da)巧(qiao)拿，講究一(yi)式(shi)跟(gen)三打(da)(da)，一(yi)打(da)(da)有三破，做到(dao)(dao)身(shen)(shen)(shen)靈，步活，眼到(dao)(dao)，手到(dao)(dao)，上下(xia)相隨，完整一(yi)氣。 佛漢拳以(yi)徒手練(lian)習為主(zhu)要內容，以(yi)對打(da)(da)為主(zhu)要形式(shi)，強調實用(yong)，動(dong)作精巧(qiao)緊湊，敏(min)捷靈變(bian)，剛(gang)柔相濟，練(lian)功練(lian)拳，二(er)者兼(jian)能，互為致用(yong)。 功法(fa)有鐵把功，回拉(la)轉，五龍出洞，保守式(shi)。

概要

(1)高度(du)重視反(fan)背捶正確的動作(zuo)技術與功(gong)力訓練

正確的動作(zuo)技術是指能夠充分發(fa)揮機體能力(li)的合理、有(you)效(xiao)地(di)完(wan)成(cheng)動作(zuo)的方(fang)法(fa),是快(kuai)速完(wan)成(cheng)進攻(gong)動作(zuo)的保(bao)障,是有(you)效(xiao)擊(ji)打對手的前提(ti)條件,因而(er)要(yao)高(gao)度(du)重視。同時,也要(yao)注意對拳背(bei)這個力(li)點(dian)的功力(li)訓練,平時可用拳背(bei)摔(shuai)打沙袋、軟(ruan)木板等,以增(zeng)大拳背(bei)的硬度(du),提(ti)高(gao)它(ta)的攻(gong)擊(ji)力(li)度(du),確保(bao)拳背(bei)不受傷。

(2)動作要迅猛,勁意要冷脆抖(dou)炸

發(fa)力之(zhi)前(qian)身體(ti)要(yao)放松(song),做到形松(song)意緊。發(fa)力時要(yao)集(ji)力于一(yi)點,發(fa)力于瞬(shun)間,勁意冷脆抖炸,真正做到“出手如閃電,回手似觸炭”、“赴之(zhi)若(ruo)驚(jing),用(yong)之(zhi)若(ruo)狂,當之(zhi)者(zhe)破,近之(zhi)者(zhe)亡”這樣的藝境(jing)。

(3)得把要準,搶打時機

得(de)把(ba)(ba)即得(de)到(dao)(dao)對方(fang)的手(shou)把(ba)(ba)和腿把(ba)(ba)。只有(you)(you)(you)準確(que)得(de)把(ba)(ba)才能施(shi)以迅猛(meng)凌厲(li)的攻(gong)擊,得(de)把(ba)(ba)不(bu)(bu)準,則會(hui)(hui)身置險境,全然沒有(you)(you)(you)了進攻(gong)意識,故佛(fo)漢(han)拳講究(jiu)得(de)把(ba)(ba)。得(de)把(ba)(ba)即是戰(zhan)機(ji)來至,這時要(yao)毫不(bu)(bu)猶豫地進攻(gong)對手(shou)。《六(liu)韜(tao)》說得(de)好:“善戰(zhan)者,見利(li)不(bu)(bu)失(shi),遇(yu)時不(bu)(bu)疑,失(shi)利(li)后時,反受(shou)其殃”。看到(dao)(dao)有(you)(you)(you)利(li)戰(zhan)機(ji)就不(bu)(bu)要(yao)放(fang)過,遇(yu)到(dao)(dao)有(you)(you)(you)利(li)時機(ji)就不(bu)(bu)要(yao)遲疑,失(shi)掉有(you)(you)(you)利(li)時機(ji),放(fang)過有(you)(you)(you)利(li)戰(zhan)機(ji),反而(er)會(hui)(hui)使自己(ji)遭殃。

(4)注意加強與其它技法的有(you)機結合(he)

實戰時,由于(yu)情況千變萬化,有(you)(you)時用單一(yi)的方(fang)法(fa)(fa)(fa)不能很快(kuai)制(zhi)服對手,因(yin)而(er)要加強反背捶拳法(fa)(fa)(fa)與其它技(ji)法(fa)(fa)(fa)的有(you)(you)機(ji)結合(he),從(cong)而(er)在空間上形成(cheng)立體進攻的態勢,在實戰距(ju)離上形成(cheng)遠近結合(he)的攻擊特(te)色(se),使(shi)對手無(wu)所適(shi)從(cong),防(fang)不勝防(fang)。

種類

佛漢拳(quan)(quan)的反(fan)背捶(chui)(chui)拳(quan)(quan)法按(an)兩拳(quan)(quan)前后(hou)位(wei)置(zhi)的不同和拳(quan)(quan)法與身法的配(pei)合(he)可(ke)分為(wei)前手反(fan)背捶(chui)(chui)、后(hou)手反(fan)背捶(chui)(chui)以及轉身反(fan)背捶(chui)(chui)三種(zhong)拳(quan)(quan)法。

以左腳左手在前(qian)的(de)實戰預(yu)備勢為例,左拳施(shi)發反(fan)背(bei)捶(chui)技術攻(gong)擊(ji)(ji)對手為前(qian)手反(fan)背(bei)捶(chui)拳法;右拳施(shi)發反(fan)背(bei)捶(chui)技術攻(gong)擊(ji)(ji)對手則(ze)為后手反(fan)背(bei)捶(chui)拳法;以轉身身法配合(he)反(fan)背(bei)捶(chui)攻(gong)擊(ji)(ji)則(ze)為轉身反(fan)背(bei)捶(chui)拳法。

動作

前手反背捶

以左(zuo)(zuo)腳左(zuo)(zuo)手(shou)在前(qian)的實(shi)戰(zhan)預(yu)備姿(zi)勢(shi)開始(shi),右腳前(qian)腳掌微蹬地(di)面,左(zuo)(zuo)腳向(xiang)(xiang)前(qian)貼(tie)地(di)滑(hua)步疾進,右腳快(kuai)速(su)蹬地(di)跟進,同時身體(ti)微向(xiang)(xiang)右轉,左(zuo)(zuo)臂順肩伸肘(zhou)抖腕,借助(zhu)身體(ti)向(xiang)(xiang)前(qian)的摧力,反臂向(xiang)(xiang)前(qian)彈(dan)抽,力達拳(quan)背。當攻(gong)擊動作完成后,迅速(su)收回左(zuo)(zuo)拳(quan),恢復到實(shi)戰(zhan)預(yu)備姿(zi)勢(shi)。

要點

(1)出拳(quan)前,左(zuo)拳(quan)要松握,左(zuo)臂肌肉(rou)盡量(liang)放松

(2)出拳攻擊(ji)時,要擰(ning)腰、順肩(jian)、送肘、抖(dou)腕,力達拳背,快擊(ji)快收,做到“出手如閃電(dian),回手似觸炭”

(3)整個動(dong)作做到(dao)心(xin)與意(yi)合,意(yi)與氣(qi)合,氣(qi)與力(li)合,步手合一,動(dong)作脆猛

后手反背捶

重復步驟一到右腳快(kuai)速蹬地跟進,并向內扣轉,合胯向左擰腰,同(tong)時(shi)右臂(bei)向前順肩伸肘抖(dou)腕,同(tong)時(shi)借助(zhu)身體向前的摧力(li),反臂(bei)向前彈抽(chou),力(li)達拳背。當攻擊動作完成后,迅(xun)速收(shou)回右拳,恢(hui)復到實戰(zhan)預(yu)備姿勢(shi)。

要點

(1)疾步(bu)進身(shen)、合胯擰腰與后手反背捶發力要協調同動,上(shang)下(xia)渾(hun)圓一(yi)體,完整(zheng)一(yi)氣

(2)出拳(quan)擊發時,拳(quan)要松(song)握,步要靈(ling)活,力貫拳(quan)背,發力抖(dou)脆

轉身反背捶

轉身反背(bei)捶(chui)有兩種(zhong),一種(zhong)是反擒拿(na)型(xing)的反背(bei)捶(chui)拳法(fa),一種(zhong)是防守反擊(ji)型(xing)的反背(bei)捶(chui)拳法(fa),本(ben)篇(pian)只(zhi)述前(qian)者。以左(zuo)(zuo)腳(jiao)左(zuo)(zuo)手在(zai)前(qian)的實戰預備姿勢(shi)開始,左(zuo)(zuo)腳(jiao)蹬地擰(ning)轉,上體(ti)向(xiang)(xiang)(xiang)右(you)(you)后轉體(ti),重心移向(xiang)(xiang)(xiang)右(you)(you)腿(tui),同(tong)時(shi)左(zuo)(zuo)臂內旋(xuan),屈肘,肘尖向(xiang)(xiang)(xiang)上;動作不停(ting)(ting),左(zuo)(zuo)腿(tui)從(cong)右(you)(you)腿(tui)前(qian)上一步,上體(ti)繼續向(xiang)(xiang)(xiang)右(you)(you)轉體(ti),頭部亦(yi)向(xiang)(xiang)(xiang)右(you)(you)轉,左(zuo)(zuo)拳背(bei)貼于后腰;動作不停(ting)(ting),在(zai)上體(ti)向(xiang)(xiang)(xiang)右(you)(you)轉體(ti)的同(tong)時(shi),右(you)(you)拳反臂向(xiang)(xiang)(xiang)右(you)(you)側橫向(xiang)(xiang)(xiang)彈抽,拳眼向(xiang)(xiang)(xiang)上,力達拳背(bei)。

要點

(1)轉體要快(kuai),以頭領先(xian),站立要穩

(2)彈擊抽打時(shi),要以腰帶臂,用(yong)前臂做鞭打抖腕甩拳動作

反背捶

在佛(fo)漢拳(quan)的(de)(de)拳(quan)法體系中(zhong),具備(bei)冷(leng)脆快遠(yuan)、勇猛(meng)短毒、迅(xun)(xun)猛(meng)凌厲(li)之(zhi)特點的(de)(de),非反背(bei)捶(chui)(chui)拳(quan)法莫屬。反背(bei)捶(chui)(chui)拳(quan)法是一種(zhong)以拳(quan)背(bei)為力點,通(tong)過伸肘抖腕的(de)(de)力量,反臂向前彈抽、敲砸對(dui)方頭部、胸腹、軟肋(lei)等要害部位的(de)(de)突發性實戰拳(quan)法。這(zhe)種(zhong)動作短促(cu)、勁(jing)意抖炸(zha)冷(leng)脆、神(shen)出鬼沒、酣暢淋漓、眼鏡蛇般的(de)(de)攻(gong)擊,往(wang)往(wang)令對(dui)手猝不(bu)(bu)及防。其迅(xun)(xun)猛(meng)的(de)(de)進(jin)攻(gong)態勢正(zheng)如《六韜》所講:“疾雷不(bu)(bu)及掩耳,迅(xun)(xun)電不(bu)(bu)及瞑目,赴之(zhi)若驚,用之(zhi)若狂,當之(zhi)者破,近(jin)之(zhi)者亡(wang),孰能御之(zhi)”。反背(bei)捶(chui)(chui)所具備(bei)的(de)(de)這(zhe)種(zhong)天(tian)然攻(gong)擊特性,使其倍受青睞。

實戰中(zhong),由于反背捶拳(quan)法動(dong)作隱(yin)蔽,攻(gong)擊(ji)速度快,有時(shi)完成進攻(gong)動(dong)作后(hou)(hou),對(dui)手也很難有所反應(ying),故其攻(gong)擊(ji)的(de)(de)目標(biao)不僅多而且成功率很高(gao)。攻(gong)擊(ji)的(de)(de)目標(biao)主要有:面(mian)門、面(mian)頰、耳門、太陽(yang)穴、后(hou)(hou)腦(nao)、胸部、腹(fu)部、軟肋、襠部、后(hou)(hou)背等。應(ying)用時(shi),可(ke)從(cong)對(dui)手前面(mian)施以攻(gong)擊(ji),亦可(ke)從(cong)對(dui)手后(hou)(hou)面(mian)或(huo)體側發動(dong)奇襲。只要運用得當(dang),就可(ke)一擊(ji)中(zhong)的(de)(de),重創對(dui)手。

特點

佛漢(han)拳(quan)發展至今，在(zai)短(duan)短(duan)100多年里，頃注了(le)(le)佛漢(han)拳(quan)歷代先師的心血(xue)和智慧，它(ta)汲取了(le)(le)中(zhong)國古典哲(zhe)學(xue)(xue)、醫學(xue)(xue)、武學(xue)(xue)、人體力學(xue)(xue)，遵循佛家(jia)(jia)、儒家(jia)(jia)思想，特(te)別(bie)吸收了(le)(le)道家(jia)(jia)太極(ji)陰陽(yang)學(xue)(xue)論，形成(cheng)具(ju)有(you)鮮明特(te)色的拳(quan)學(xue)(xue)體系。它(ta)以(yi)(yi)人體為依據，以(yi)(yi)實(shi)戰為宗旨，具(ju)有(you)實(shi)戰性、科學(xue)(xue)性、健身(shen)性等特(te)點(dian)，它(ta)以(yi)(yi)貼身(shen)靠打，擒拿分筋挫(cuo)骨，點(dian)穴(xue)閉(bi)氣(qi)為長。運用明暗柔(rou)硬(ying)勁，內外(wai)兼(jian)修，全身(shen)各法運用協調(diao)，精氣(qi)神高(gao)度統(tong)一。剛柔(rou)相(xiang)濟(ji)，虛實(shi)分明，周身(shen)一家(jia)(jia)，渾圓一體。