大方廣佛華嚴經全文

節選《華嚴經》卷第八十一(yi)：

復次善男子，言請(qing)轉法(fa)輪者。所有盡(jin)法(fa)界虛空界，十方(fang)三世(shi)一(yi)切(qie)(qie)佛(fo)剎(cha)極微(wei)塵中(zhong)(zhong)，一(yi)一(yi)各有不(bu)可(ke)說(shuo)不(bu)可(ke)說(shuo)佛(fo)剎(cha)極微(wei)塵數廣(guang)大佛(fo)剎(cha)。一(yi)一(yi)剎(cha)中(zhong)(zhong)，念念有不(bu)可(ke)說(shuo)不(bu)可(ke)說(shuo)佛(fo)剎(cha)極微(wei)塵數一(yi)切(qie)(qie)諸(zhu)佛(fo)成等(deng)正(zheng)覺，一(yi)切(qie)(qie)菩薩海(hai)會圍繞。而我(wo)悉以身口意業(ye)(ye)，種種方(fang)便，殷勤(qin)勸請(qing)，轉妙法(fa)輪。如是虛空界盡(jin)，眾(zhong)生(sheng)界盡(jin)，眾(zhong)生(sheng)業(ye)(ye)盡(jin)，眾(zhong)生(sheng)煩惱盡(jin)，我(wo)常勸請(qing)一(yi)切(qie)(qie)諸(zhu)佛(fo)轉正(zheng)法(fa)輪，無有窮盡(jin)。念念相續，無有間(jian)斷。身語意業(ye)(ye)，無有疲厭。

復次善男子，言請佛住世者。所有(you)盡(jin)(jin)法界(jie)(jie)(jie)虛(xu)空(kong)界(jie)(jie)(jie)，十方三(san)世一(yi)(yi)切佛剎(cha)極(ji)微(wei)塵數諸(zhu)(zhu)佛如(ru)來，將欲示現般涅(nie)槃(pan)者。及諸(zhu)(zhu)菩薩聲聞緣覺，有(you)學無(wu)(wu)學，乃至一(yi)(yi)切諸(zhu)(zhu)善知識，我悉勸請莫入涅(nie)槃(pan)。經于一(yi)(yi)切佛剎(cha)極(ji)微(wei)塵數劫，為欲利樂(le)一(yi)(yi)切眾(zhong)生。如(ru)是虛(xu)空(kong)界(jie)(jie)(jie)盡(jin)(jin)，眾(zhong)生界(jie)(jie)(jie)盡(jin)(jin)，眾(zhong)生業盡(jin)(jin)，眾(zhong)生煩惱盡(jin)(jin)，我此勸請無(wu)(wu)有(you)窮盡(jin)(jin)。念念相續，無(wu)(wu)有(you)間斷。身語意業，無(wu)(wu)有(you)疲厭。

復次善男子，言常隨(sui)佛學(xue)者(zhe)。如(ru)(ru)(ru)(ru)此娑(suo)婆世(shi)界，毗盧遮(zhe)那(nei)如(ru)(ru)(ru)(ru)來。從初發心，精進(jin)不(bu)退(tui)，以不(bu)可說不(bu)可說身(shen)命(ming)而為(wei)布施。剝皮為(wei)紙(zhi)，析骨為(wei)筆，刺血為(wei)墨，書寫經典，積如(ru)(ru)(ru)(ru)須彌。為(wei)重法故，不(bu)惜身(shen)命(ming)。何況王(wang)位，城(cheng)邑(yi)聚落(luo)，宮殿園(yuan)林，一切(qie)(qie)(qie)(qie)所有(you)。及余種種難行苦(ku)行，乃(nai)至(zhi)樹(shu)下成大菩(pu)(pu)提，示(shi)種種神(shen)通，起(qi)種種變(bian)化，現種種佛身(shen)，處(chu)種種眾(zhong)(zhong)(zhong)會(hui)(hui)(hui)。或處(chu)一切(qie)(qie)(qie)(qie)諸大菩(pu)(pu)薩，眾(zhong)(zhong)(zhong)會(hui)(hui)(hui)道場(chang)(chang)。或處(chu)聲聞，及辟(pi)支佛，眾(zhong)(zhong)(zhong)會(hui)(hui)(hui)道場(chang)(chang)。或處(chu)轉輪(lun)圣王(wang)，小(xiao)王(wang)眷屬，眾(zhong)(zhong)(zhong)會(hui)(hui)(hui)道場(chang)(chang)。或處(chu)剎(cha)利，及婆羅(luo)門，長者(zhe)居士，眾(zhong)(zhong)(zhong)會(hui)(hui)(hui)道場(chang)(chang)。乃(nai)至(zhi)或處(chu)天龍八部，人非人等，眾(zhong)(zhong)(zhong)會(hui)(hui)(hui)道場(chang)(chang)。處(chu)于如(ru)(ru)(ru)(ru)是(shi)種種眾(zhong)(zhong)(zhong)會(hui)(hui)(hui)。以圓滿(man)音，如(ru)(ru)(ru)(ru)大雷震。隨(sui)其樂欲，成熟眾(zhong)(zhong)(zhong)生。乃(nai)至(zhi)示(shi)現入于涅槃(pan)。如(ru)(ru)(ru)(ru)是(shi)一切(qie)(qie)(qie)(qie)，我皆隨(sui)學(xue)。如(ru)(ru)(ru)(ru)今世(shi)尊毗盧遮(zhe)那(nei)。如(ru)(ru)(ru)(ru)是(shi)盡法界虛(xu)空界，十方(fang)三世(shi)一切(qie)(qie)(qie)(qie)佛剎(cha)，所有(you)塵中一切(qie)(qie)(qie)(qie)如(ru)(ru)(ru)(ru)來，亦皆如(ru)(ru)(ru)(ru)是(shi)，于念念中，我皆隨(sui)學(xue)。如(ru)(ru)(ru)(ru)是(shi)虛(xu)空界盡，眾(zhong)(zhong)(zhong)生界盡，眾(zhong)(zhong)(zhong)生業盡，眾(zhong)(zhong)(zhong)生煩惱盡，我此隨(sui)學(xue)無(wu)(wu)有(you)窮盡。念念相續，無(wu)(wu)有(you)間斷。身(shen)語意業，無(wu)(wu)有(you)疲厭。

復次善男子(zi)，言(yan)恒(heng)順眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)者(zhe)(zhe)(zhe)。謂盡(jin)法界(jie)虛空(kong)界(jie)，十(shi)方剎(cha)海，所有(you)(you)(you)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)差別。所謂卵生(sheng)(sheng)(sheng)(sheng)，胎生(sheng)(sheng)(sheng)(sheng)，濕(shi)生(sheng)(sheng)(sheng)(sheng)，化生(sheng)(sheng)(sheng)(sheng)。或(huo)有(you)(you)(you)依于(yu)(yu)地水火風(feng)而生(sheng)(sheng)(sheng)(sheng)住者(zhe)(zhe)(zhe)。或(huo)有(you)(you)(you)依空(kong)，及諸(zhu)卉木(mu)，而生(sheng)(sheng)(sheng)(sheng)住者(zhe)(zhe)(zhe)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)類(lei)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)色身(shen)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)形狀。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)相(xiang)貌。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)壽(shou)量。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)族類(lei)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)名號。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)心(xin)性。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)知見(jian)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)欲樂。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)意行。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)威儀(yi)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)衣服。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)飲食。處于(yu)(yu)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)村營聚落(luo)，城(cheng)邑宮殿(dian)。乃至一(yi)(yi)切(qie)天龍八部，人非(fei)(fei)人等(deng)。無(wu)(wu)(wu)足(zu)二(er)足(zu)，四足(zu)多足(zu)。有(you)(you)(you)色無(wu)(wu)(wu)色。有(you)(you)(you)想(xiang)無(wu)(wu)(wu)想(xiang)。非(fei)(fei)有(you)(you)(you)想(xiang)非(fei)(fei)無(wu)(wu)(wu)想(xiang)。如(ru)(ru)是(shi)等(deng)類(lei)，我皆于(yu)(yu)彼隨(sui)順而轉。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)承事(shi)(shi)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)供(gong)養。如(ru)(ru)敬父(fu)母，如(ru)(ru)奉師長，及阿羅(luo)漢，乃至如(ru)(ru)來(lai)，等(deng)無(wu)(wu)(wu)有(you)(you)(you)異。于(yu)(yu)諸(zhu)病苦，為作良醫(yi)。于(yu)(yu)失道(dao)者(zhe)(zhe)(zhe)，示其正(zheng)路。于(yu)(yu)闇夜(ye)中，為作光(guang)明。于(yu)(yu)貧(pin)窮(qiong)者(zhe)(zhe)(zhe)，令得伏藏。菩薩(sa)(sa)如(ru)(ru)是(shi)平等(deng)饒(rao)益一(yi)(yi)切(qie)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)。何以(yi)(yi)(yi)故(gu)。菩薩(sa)(sa)若(ruo)能(neng)隨(sui)順眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)，則(ze)為隨(sui)順供(gong)養諸(zhu)佛(fo)。若(ruo)于(yu)(yu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)尊重承事(shi)(shi)，則(ze)為尊重承事(shi)(shi)如(ru)(ru)來(lai)。若(ruo)令眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)歡喜者(zhe)(zhe)(zhe)，則(ze)令一(yi)(yi)切(qie)如(ru)(ru)來(lai)歡喜。何以(yi)(yi)(yi)故(gu)。諸(zhu)佛(fo)如(ru)(ru)來(lai)，以(yi)(yi)(yi)大(da)悲(bei)心(xin)而為體(ti)故(gu)。因于(yu)(yu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)而起大(da)悲(bei)，因于(yu)(yu)大(da)悲(bei)生(sheng)(sheng)(sheng)(sheng)菩提(ti)心(xin)，因菩提(ti)心(xin)成等(deng)正(zheng)覺(jue)。譬如(ru)(ru)曠野沙磧之中，有(you)(you)(you)大(da)樹(shu)王，若(ruo)根得水，枝葉(xie)華果(guo)，悉皆繁茂。生(sheng)(sheng)(sheng)(sheng)死(si)曠野菩提(ti)樹(shu)王，亦復如(ru)(ru)是(shi)。一(yi)(yi)切(qie)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)而為樹(shu)根，諸(zhu)佛(fo)菩薩(sa)(sa)而為華果(guo)。以(yi)(yi)(yi)大(da)悲(bei)水饒(rao)益眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)，則(ze)能(neng)成就(jiu)諸(zhu)佛(fo)菩薩(sa)(sa)智慧華果(guo)。何以(yi)(yi)(yi)故(gu)。若(ruo)諸(zhu)菩薩(sa)(sa)以(yi)(yi)(yi)大(da)悲(bei)水饒(rao)益眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)，則(ze)能(neng)成就(jiu)阿耨(nou)多羅(luo)三藐三菩提(ti)故(gu)。是(shi)故(gu)菩提(ti)屬于(yu)(yu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)。若(ruo)無(wu)(wu)(wu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)，一(yi)(yi)切(qie)菩薩(sa)(sa)，終不能(neng)成無(wu)(wu)(wu)上(shang)正(zheng)覺(jue)。善男子(zi)，汝于(yu)(yu)此義(yi)，應如(ru)(ru)是(shi)解。以(yi)(yi)(yi)于(yu)(yu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)心(xin)平等(deng)故(gu)，則(ze)能(neng)成就(jiu)圓滿大(da)悲(bei)。以(yi)(yi)(yi)大(da)悲(bei)心(xin)隨(sui)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)故(gu)，則(ze)能(neng)成就(jiu)供(gong)養如(ru)(ru)來(lai)。菩薩(sa)(sa)如(ru)(ru)是(shi)隨(sui)順眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)，虛空(kong)界(jie)盡(jin)，眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)界(jie)盡(jin)，眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)業(ye)盡(jin)，眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)煩惱盡(jin)，我此隨(sui)順無(wu)(wu)(wu)有(you)(you)(you)窮(qiong)盡(jin)。念(nian)念(nian)相(xiang)續，無(wu)(wu)(wu)有(you)(you)(you)間斷。身(shen)語意業(ye)，無(wu)(wu)(wu)有(you)(you)(you)疲厭。

復次善男子，言(yan)普皆(jie)回(hui)向者(zhe)，從初禮拜，乃至隨順，所(suo)有(you)功德，皆(jie)悉回(hui)向盡(jin)法界虛空界，一(yi)切眾(zhong)生(sheng)(sheng)。愿(yuan)令(ling)眾(zhong)生(sheng)(sheng)常得(de)安樂，無(wu)諸(zhu)病苦(ku)。欲(yu)行(xing)惡(e)法，皆(jie)悉不(bu)成(cheng)(cheng)。所(suo)修善業(ye)，皆(jie)速(su)成(cheng)(cheng)就。關閉一(yi)切諸(zhu)惡(e)趣門。開示人天(tian)涅(nie)槃正路。若(ruo)諸(zhu)眾(zhong)生(sheng)(sheng)，因其積集諸(zhu)惡(e)業(ye)故，所(suo)感一(yi)切極重苦(ku)果，我皆(jie)代(dai)受。令(ling)彼眾(zhong)生(sheng)(sheng)，悉得(de)解脫(tuo)，究(jiu)竟成(cheng)(cheng)就無(wu)上菩提。菩薩如(ru)是所(suo)修回(hui)向，虛空界盡(jin)，眾(zhong)生(sheng)(sheng)界盡(jin)，眾(zhong)生(sheng)(sheng)業(ye)盡(jin)，眾(zhong)生(sheng)(sheng)煩惱(nao)盡(jin)，我此回(hui)向無(wu)有(you)窮(qiong)盡(jin)。念(nian)念(nian)相續，無(wu)有(you)間斷。身語意業(ye)，無(wu)有(you)疲厭。

大方廣佛華嚴經多少字

經書(shu)《大方(fang)廣佛(fo)華嚴經》近80萬字，是大乘佛(fo)教修學(xue)最重要的經典之一，被(bei)大乘諸宗奉(feng)為(wei)宣講(jiang)圓滿(man)頓教的“經中之王”。據稱是釋迦牟尼(ni)佛(fo)成道后(hou)，在(zai)禪定中為(wei)文殊菩薩(sa)、普賢菩薩(sa)等上乘菩薩(sa)解釋無(wu)盡法(fa)界(jie)時所宣講(jiang)，被(bei)認為(wei)是佛(fo)教最完整世界(jie)觀的介(jie)紹。

東(dong)晉(jin)佛(fo)(fo)馱(tuo)跋陀(tuo)羅的(de)譯(yi)(yi)本，題(ti)名(ming)(ming)《大(da)方廣佛(fo)(fo)華(hua)嚴經(jing)》，六(liu)十卷，為(wei)(wei)(wei)(wei)區別于(yu)后來(lai)的(de)唐(tang)譯(yi)(yi)本，又稱(cheng)為(wei)(wei)(wei)(wei)舊譯(yi)(yi)《華(hua)嚴》，或(huo)稱(cheng)為(wei)(wei)(wei)(wei)《六(liu)十華(hua)嚴》。唐(tang)武周時實(shi)叉難陀(tuo)的(de)譯(yi)(yi)本，題(ti)名(ming)(ming)《大(da)方廣佛(fo)(fo)華(hua)嚴經(jing)》，八十卷，又稱(cheng)為(wei)(wei)(wei)(wei)新譯(yi)(yi)《華(hua)嚴》，或(huo)稱(cheng)為(wei)(wei)(wei)(wei)《八十華(hua)嚴》。唐(tang)貞元中般(ban)若的(de)譯(yi)(yi)本，也題(ti)名(ming)(ming)《大(da)方廣佛(fo)(fo)華(hua)嚴經(jing)》，四十卷，它(ta)的(de)全(quan)名(ming)(ming)是《大(da)方廣佛(fo)(fo)華(hua)嚴經(jing)入不思議(yi)解(jie)脫境界普賢行(xing)愿品》，簡(jian)稱(cheng)為(wei)(wei)(wei)(wei)《普賢行(xing)愿品》，或(huo)稱(cheng)為(wei)(wei)(wei)(wei)《四十華(hua)嚴》。

華嚴經講的是什么內容

華嚴經的內容可以分為三個部分：一是宇宙觀，講述宇宙的構成和運行規律，以及人與宇宙的關系；二是人生觀，講述生命的本質，人和宇宙的同一性，以及人如何在此宇宙中生存；三是佛教學說，講述佛教的核心(xin)理念(nian)，如緣(yuan)起、中道(dao)、涅槃等，以(yi)及修行的原理和方(fang)法。

其中，宇(yu)宙(zhou)(zhou)觀是華(hua)嚴經最重要的(de)(de)(de)(de)(de)(de)部分之一，講(jiang)述了宇(yu)宙(zhou)(zhou)的(de)(de)(de)(de)(de)(de)構成(cheng)和運行(xing)規律(lv)。據(ju)華(hua)嚴經所述，宇(yu)宙(zhou)(zhou)是由眾多的(de)(de)(de)(de)(de)(de)元素和力量構成(cheng)的(de)(de)(de)(de)(de)(de)，如地、水、火(huo)、風、識、意等，它們相(xiang)互作(zuo)用，互相(xiang)依存(cun)，構成(cheng)了這個無限的(de)(de)(de)(de)(de)(de)宇(yu)宙(zhou)(zhou)。同時，華(hua)嚴經還(huan)講(jiang)述了人和宇(yu)宙(zhou)(zhou)的(de)(de)(de)(de)(de)(de)關系，認為(wei)人和宇(yu)宙(zhou)(zhou)是密切相(xiang)關的(de)(de)(de)(de)(de)(de)，人的(de)(de)(de)(de)(de)(de)身(shen)體和心靈都(dou)是宇(yu)宙(zhou)(zhou)的(de)(de)(de)(de)(de)(de)一部分，人的(de)(de)(de)(de)(de)(de)行(xing)為(wei)和思(si)維都(dou)會影響整個宇(yu)宙(zhou)(zhou)。

華嚴經最震撼四句話

1、一切眾生，皆具(ju)如來智慧德相，但因妄想執著而不能證得。

佛說眾生(sheng)佛性本有，但(dan)因執(zhi)(zhi)著(zhu)(zhu)，無法(fa)得(de)到證(zheng)悟。而眾生(sheng)的苦，也(ye)來源于(yu)自身的執(zhi)(zhi)著(zhu)(zhu)。想要證(zheng)悟如來智(zhi)慧德相，只需要去(qu)掉這些(xie)(xie)執(zhi)(zhi)著(zhu)(zhu)即(ji)可達到。但(dan)是(shi)，每(mei)個人，都無法(fa)知曉自己的哪些(xie)(xie)是(shi)執(zhi)(zhi)著(zhu)(zhu)，哪些(xie)(xie)不是(shi)執(zhi)(zhi)著(zhu)(zhu)。

2、若(ruo)人欲了知，三世一切佛，應知法界(jie)性，一切唯心造。

佛陀告訴了我們佛的(de)狀(zhuang)態，從而(er)讓我們有(you)了學習的(de)榜樣。但這(zhe)只是(shi)外(wai)境(jing)。真(zhen)正(zheng)的(de)改(gai)變，則來(lai)自于我們的(de)內心(xin)。金剛經云：“心(xin)有(you)所住，即為非住，應無所住，而(er)生(sheng)其心(xin)。”其原理就是(shi)因為，你所看到的(de)一(yi)切，都(dou)是(shi)唯心(xin)所現，唯心(xin)所造(zao)(zao)。要想看到事物(wu)的(de)真(zhen)相，就要停止自己不(bu)停在(zai)制造(zao)(zao)各(ge)種(zhong)假象的(de)這(zhe)顆心(xin)。

3、方便清(qing)凈目，智慧金剛杵，于(yu)法得(de)自在，以道(dao)化群生(sheng)。

修行的人(ren)，不應取任何執著，不應取任何相。心中(zhong)有了智慧，就(jiu)能做到(dao)一切方便行事。達到(dao)這種(zhong)地(di)步，你在法(fa)中(zhong)，已能做到(dao)隨(sui)心，如(ru)維(wei)摩詰，如(ru)文(wen)殊菩薩，真(zhen)正的“于(yu)法(fa)自在”。

4、假使千百(bai)劫，所造業不(bu)亡(wang)，因緣會遇(yu)時，果報(bao)還(huan)自(zi)受。

一(yi)個人懂得(de)了(le)佛法，就會懂得(de)因(yin)果(guo)。懂得(de)了(le)因(yin)果(guo)，就會畏懼因(yin)果(guo)。于法自在，并(bing)非是不(bu)(bu)遵守(shou)(shou)佛陀的(de)要求，而是能在各種事物中，自我變(bian)通，思想上，沒有(you)任何(he)障礙。并(bing)且，他已經遵守(shou)(shou)因(yin)果(guo)規(gui)律，成為了(le)一(yi)種習慣，并(bing)不(bu)(bu)是不(bu)(bu)遵從它。

聲明：以上方法源于程序系統索引或網民分享提供，僅供您參考使用，不代表本網站的研究觀點，證明有效，請注意甄別內容來源的真實性和權威性。請勿封建迷信，破除陳規陋習，建立科學、文明、健康的生活方式。申請刪除>> 糾錯>>