大方廣佛華嚴經全文

節選(xuan)《華嚴經》卷(juan)第八十一：

復次善(shan)男子，言(yan)請轉法輪(lun)者。所有(you)盡(jin)法界(jie)虛空界(jie)，十方(fang)三世一(yi)(yi)切(qie)佛(fo)剎(cha)極(ji)微塵中(zhong)，一(yi)(yi)一(yi)(yi)各有(you)不可(ke)說不可(ke)說佛(fo)剎(cha)極(ji)微塵數廣大佛(fo)剎(cha)。一(yi)(yi)一(yi)(yi)剎(cha)中(zhong)，念(nian)念(nian)有(you)不可(ke)說不可(ke)說佛(fo)剎(cha)極(ji)微塵數一(yi)(yi)切(qie)諸佛(fo)成(cheng)等正覺，一(yi)(yi)切(qie)菩薩海會圍繞。而我悉以身口意業，種種方(fang)便，殷勤(qin)勸請，轉妙(miao)法輪(lun)。如是虛空界(jie)盡(jin)，眾生界(jie)盡(jin)，眾生業盡(jin)，眾生煩惱盡(jin)，我常勸請一(yi)(yi)切(qie)諸佛(fo)轉正法輪(lun)，無(wu)有(you)窮盡(jin)。念(nian)念(nian)相續，無(wu)有(you)間(jian)斷(duan)。身語意業，無(wu)有(you)疲(pi)厭。

復(fu)次善(shan)男(nan)子(zi)，言請(qing)佛住世者。所有(you)(you)(you)(you)盡(jin)(jin)法(fa)界(jie)虛(xu)空界(jie)，十方(fang)三世一切佛剎(cha)極微塵數諸佛如來，將欲示現(xian)般涅槃(pan)者。及諸菩薩聲聞緣覺，有(you)(you)(you)(you)學(xue)無學(xue)，乃至一切諸善(shan)知識，我悉勸(quan)請(qing)莫入涅槃(pan)。經(jing)于一切佛剎(cha)極微塵數劫，為(wei)欲利樂一切眾(zhong)生(sheng)。如是(shi)虛(xu)空界(jie)盡(jin)(jin)，眾(zhong)生(sheng)界(jie)盡(jin)(jin)，眾(zhong)生(sheng)業盡(jin)(jin)，眾(zhong)生(sheng)煩惱盡(jin)(jin)，我此勸(quan)請(qing)無有(you)(you)(you)(you)窮盡(jin)(jin)。念念相續，無有(you)(you)(you)(you)間斷。身(shen)語意(yi)業，無有(you)(you)(you)(you)疲厭。

復(fu)次善男子，言常隨佛(fo)學(xue)(xue)者。如此娑婆(po)世(shi)(shi)界(jie)，毗(pi)盧遮那(nei)如來。從初發(fa)心，精進不退，以(yi)不可說不可說身(shen)命而為布施。剝皮為紙，析(xi)骨為筆，刺血為墨(mo)，書寫經典，積如須彌。為重法(fa)故，不惜身(shen)命。何況王(wang)位，城邑聚落(luo)，宮殿園林，一切(qie)所(suo)有(you)(you)。及(ji)余種(zhong)種(zhong)難行苦(ku)行，乃至樹下成大(da)菩(pu)提，示(shi)種(zhong)種(zhong)神通(tong)，起(qi)種(zhong)種(zhong)變化，現種(zhong)種(zhong)佛(fo)身(shen)，處(chu)種(zhong)種(zhong)眾(zhong)會(hui)(hui)。或(huo)處(chu)一切(qie)諸大(da)菩(pu)薩(sa)，眾(zhong)會(hui)(hui)道場(chang)。或(huo)處(chu)聲聞(wen)，及(ji)辟(pi)支佛(fo)，眾(zhong)會(hui)(hui)道場(chang)。或(huo)處(chu)轉輪圣王(wang)，小王(wang)眷屬(shu)，眾(zhong)會(hui)(hui)道場(chang)。或(huo)處(chu)剎利，及(ji)婆(po)羅(luo)門，長者居士(shi)，眾(zhong)會(hui)(hui)道場(chang)。乃至或(huo)處(chu)天(tian)龍八部(bu)，人(ren)非人(ren)等，眾(zhong)會(hui)(hui)道場(chang)。處(chu)于如是(shi)(shi)種(zhong)種(zhong)眾(zhong)會(hui)(hui)。以(yi)圓滿(man)音(yin)，如大(da)雷震。隨其樂欲，成熟(shu)眾(zhong)生。乃至示(shi)現入于涅槃。如是(shi)(shi)一切(qie)，我(wo)(wo)皆隨學(xue)(xue)。如今世(shi)(shi)尊毗(pi)盧遮那(nei)。如是(shi)(shi)盡(jin)法(fa)界(jie)虛空界(jie)，十方三世(shi)(shi)一切(qie)佛(fo)剎，所(suo)有(you)(you)塵中一切(qie)如來，亦(yi)皆如是(shi)(shi)，于念念中，我(wo)(wo)皆隨學(xue)(xue)。如是(shi)(shi)虛空界(jie)盡(jin)，眾(zhong)生界(jie)盡(jin)，眾(zhong)生業(ye)盡(jin)，眾(zhong)生煩惱盡(jin)，我(wo)(wo)此隨學(xue)(xue)無有(you)(you)窮盡(jin)。念念相續，無有(you)(you)間斷。身(shen)語意業(ye)，無有(you)(you)疲厭。

復(fu)次善(shan)(shan)男(nan)子(zi)，言(yan)恒順眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)者(zhe)(zhe)(zhe)。謂盡(jin)(jin)法界虛空界，十(shi)方(fang)剎(cha)海，所有(you)(you)(you)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)差(cha)別。所謂卵(luan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，胎生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，濕生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，化生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。或有(you)(you)(you)依于(yu)(yu)(yu)地水火風而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住者(zhe)(zhe)(zhe)。或有(you)(you)(you)依空，及諸(zhu)(zhu)卉木，而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住者(zhe)(zhe)(zhe)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)類。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)色身。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)形狀(zhuang)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)相貌。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)壽量(liang)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)族(zu)類。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)名(ming)號(hao)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)心(xin)性。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)知見(jian)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)欲(yu)樂。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)意(yi)行。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)威儀(yi)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)衣服。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)飲食。處于(yu)(yu)(yu)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)村營聚落，城(cheng)邑宮殿。乃至(zhi)一(yi)(yi)切(qie)(qie)天(tian)龍八(ba)部，人(ren)非(fei)(fei)人(ren)等(deng)。無(wu)足二(er)足，四足多(duo)足。有(you)(you)(you)色無(wu)色。有(you)(you)(you)想無(wu)想。非(fei)(fei)有(you)(you)(you)想非(fei)(fei)無(wu)想。如(ru)(ru)(ru)(ru)(ru)(ru)(ru)是(shi)等(deng)類，我皆于(yu)(yu)(yu)彼(bi)隨順而(er)轉。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)承事，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)供養。如(ru)(ru)(ru)(ru)(ru)(ru)(ru)敬父母，如(ru)(ru)(ru)(ru)(ru)(ru)(ru)奉師長，及阿羅漢，乃至(zhi)如(ru)(ru)(ru)(ru)(ru)(ru)(ru)來(lai)，等(deng)無(wu)有(you)(you)(you)異。于(yu)(yu)(yu)諸(zhu)(zhu)病苦，為作良醫(yi)。于(yu)(yu)(yu)失道者(zhe)(zhe)(zhe)，示其正(zheng)(zheng)路。于(yu)(yu)(yu)闇夜中，為作光明。于(yu)(yu)(yu)貧(pin)窮者(zhe)(zhe)(zhe)，令(ling)得(de)伏(fu)藏。菩(pu)(pu)(pu)薩(sa)如(ru)(ru)(ru)(ru)(ru)(ru)(ru)是(shi)平等(deng)饒(rao)益(yi)(yi)一(yi)(yi)切(qie)(qie)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。何(he)以(yi)故(gu)。菩(pu)(pu)(pu)薩(sa)若(ruo)能(neng)(neng)(neng)(neng)(neng)隨順眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)為隨順供養諸(zhu)(zhu)佛(fo)。若(ruo)于(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)尊重承事，則(ze)為尊重承事如(ru)(ru)(ru)(ru)(ru)(ru)(ru)來(lai)。若(ruo)令(ling)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)歡喜者(zhe)(zhe)(zhe)，則(ze)令(ling)一(yi)(yi)切(qie)(qie)如(ru)(ru)(ru)(ru)(ru)(ru)(ru)來(lai)歡喜。何(he)以(yi)故(gu)。諸(zhu)(zhu)佛(fo)如(ru)(ru)(ru)(ru)(ru)(ru)(ru)來(lai)，以(yi)大(da)(da)(da)(da)悲心(xin)而(er)為體(ti)故(gu)。因于(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而(er)起大(da)(da)(da)(da)悲，因于(yu)(yu)(yu)大(da)(da)(da)(da)悲生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)菩(pu)(pu)(pu)提心(xin)，因菩(pu)(pu)(pu)提心(xin)成(cheng)(cheng)(cheng)(cheng)等(deng)正(zheng)(zheng)覺。譬如(ru)(ru)(ru)(ru)(ru)(ru)(ru)曠(kuang)野沙磧之中，有(you)(you)(you)大(da)(da)(da)(da)樹王，若(ruo)根(gen)得(de)水，枝葉華(hua)果(guo)，悉皆繁茂。生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)死曠(kuang)野菩(pu)(pu)(pu)提樹王，亦復(fu)如(ru)(ru)(ru)(ru)(ru)(ru)(ru)是(shi)。一(yi)(yi)切(qie)(qie)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而(er)為樹根(gen)，諸(zhu)(zhu)佛(fo)菩(pu)(pu)(pu)薩(sa)而(er)為華(hua)果(guo)。以(yi)大(da)(da)(da)(da)悲水饒(rao)益(yi)(yi)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)能(neng)(neng)(neng)(neng)(neng)成(cheng)(cheng)(cheng)(cheng)就(jiu)諸(zhu)(zhu)佛(fo)菩(pu)(pu)(pu)薩(sa)智慧華(hua)果(guo)。何(he)以(yi)故(gu)。若(ruo)諸(zhu)(zhu)菩(pu)(pu)(pu)薩(sa)以(yi)大(da)(da)(da)(da)悲水饒(rao)益(yi)(yi)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)能(neng)(neng)(neng)(neng)(neng)成(cheng)(cheng)(cheng)(cheng)就(jiu)阿耨多(duo)羅三藐三菩(pu)(pu)(pu)提故(gu)。是(shi)故(gu)菩(pu)(pu)(pu)提屬于(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。若(ruo)無(wu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，一(yi)(yi)切(qie)(qie)菩(pu)(pu)(pu)薩(sa)，終不能(neng)(neng)(neng)(neng)(neng)成(cheng)(cheng)(cheng)(cheng)無(wu)上正(zheng)(zheng)覺。善(shan)(shan)男(nan)子(zi)，汝(ru)于(yu)(yu)(yu)此(ci)義，應如(ru)(ru)(ru)(ru)(ru)(ru)(ru)是(shi)解(jie)。以(yi)于(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)心(xin)平等(deng)故(gu)，則(ze)能(neng)(neng)(neng)(neng)(neng)成(cheng)(cheng)(cheng)(cheng)就(jiu)圓滿(man)大(da)(da)(da)(da)悲。以(yi)大(da)(da)(da)(da)悲心(xin)隨眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)故(gu)，則(ze)能(neng)(neng)(neng)(neng)(neng)成(cheng)(cheng)(cheng)(cheng)就(jiu)供養如(ru)(ru)(ru)(ru)(ru)(ru)(ru)來(lai)。菩(pu)(pu)(pu)薩(sa)如(ru)(ru)(ru)(ru)(ru)(ru)(ru)是(shi)隨順眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，虛空界盡(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)界盡(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)業盡(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)煩惱盡(jin)(jin)，我此(ci)隨順無(wu)有(you)(you)(you)窮盡(jin)(jin)。念(nian)念(nian)相續，無(wu)有(you)(you)(you)間斷。身語意(yi)業，無(wu)有(you)(you)(you)疲厭(yan)。

復次善(shan)男(nan)子(zi)，言普皆(jie)回向(xiang)者，從初禮拜，乃至(zhi)隨順(shun)，所有功(gong)德(de)，皆(jie)悉回向(xiang)盡(jin)法界(jie)虛空(kong)界(jie)，一(yi)切眾(zhong)生(sheng)。愿令(ling)眾(zhong)生(sheng)常得(de)安樂，無(wu)諸(zhu)病(bing)苦(ku)。欲行惡(e)法，皆(jie)悉不成(cheng)。所修善(shan)業(ye)，皆(jie)速成(cheng)就。關閉一(yi)切諸(zhu)惡(e)趣門。開示人天涅槃(pan)正路(lu)。若諸(zhu)眾(zhong)生(sheng)，因其積集諸(zhu)惡(e)業(ye)故，所感一(yi)切極(ji)重苦(ku)果，我皆(jie)代受(shou)。令(ling)彼眾(zhong)生(sheng)，悉得(de)解脫，究竟(jing)成(cheng)就無(wu)上菩提。菩薩(sa)如是(shi)所修回向(xiang)，虛空(kong)界(jie)盡(jin)，眾(zhong)生(sheng)界(jie)盡(jin)，眾(zhong)生(sheng)業(ye)盡(jin)，眾(zhong)生(sheng)煩惱(nao)盡(jin)，我此回向(xiang)無(wu)有窮盡(jin)。念念相續(xu)，無(wu)有間(jian)斷。身語意業(ye)，無(wu)有疲(pi)厭。

大方廣佛華嚴經多少字

經書《大方廣(guang)佛華(hua)嚴經》近80萬字，是大乘(cheng)佛教修學(xue)最(zui)重要的經典之一(yi)，被(bei)大乘(cheng)諸(zhu)宗奉為(wei)宣講圓滿頓教的“經中(zhong)之王”。據稱(cheng)是釋(shi)迦牟尼佛成(cheng)道后，在禪定中(zhong)為(wei)文殊(shu)菩(pu)薩、普賢(xian)菩(pu)薩等上乘(cheng)菩(pu)薩解釋(shi)無盡法界(jie)(jie)時所宣講，被(bei)認為(wei)是佛教最(zui)完(wan)整世界(jie)(jie)觀的介紹。

東(dong)晉佛(fo)馱跋陀羅的(de)譯本(ben)，題名《大(da)(da)方(fang)廣(guang)(guang)佛(fo)華(hua)(hua)嚴經》，六十(shi)卷，為(wei)區別于(yu)后來的(de)唐(tang)譯本(ben)，又稱(cheng)(cheng)(cheng)為(wei)舊譯《華(hua)(hua)嚴》，或(huo)稱(cheng)(cheng)(cheng)為(wei)《六十(shi)華(hua)(hua)嚴》。唐(tang)武周時(shi)實叉難陀的(de)譯本(ben)，題名《大(da)(da)方(fang)廣(guang)(guang)佛(fo)華(hua)(hua)嚴經》，八十(shi)卷，又稱(cheng)(cheng)(cheng)為(wei)新(xin)譯《華(hua)(hua)嚴》，或(huo)稱(cheng)(cheng)(cheng)為(wei)《八十(shi)華(hua)(hua)嚴》。唐(tang)貞元中(zhong)般若的(de)譯本(ben)，也題名《大(da)(da)方(fang)廣(guang)(guang)佛(fo)華(hua)(hua)嚴經》，四(si)十(shi)卷，它的(de)全名是《大(da)(da)方(fang)廣(guang)(guang)佛(fo)華(hua)(hua)嚴經入(ru)不思(si)議解脫(tuo)境界普賢行(xing)愿品(pin)》，簡稱(cheng)(cheng)(cheng)為(wei)《普賢行(xing)愿品(pin)》，或(huo)稱(cheng)(cheng)(cheng)為(wei)《四(si)十(shi)華(hua)(hua)嚴》。

華嚴經講的是什么內容

華嚴經的內容可以分為三個部分：一是宇宙觀，講述宇宙的構成和運行規律，以及人與宇宙的關系；二是人生觀，講述生命的本質，人和宇宙的同一性，以及人如何在此宇宙中生存；三是佛教學說，講述佛教的核心(xin)理念，如緣起、中道、涅槃等(deng)，以及修(xiu)行的原理和方法。

其(qi)中(zhong)，宇(yu)宙(zhou)觀是華(hua)嚴經最重要的部分之一，講述(shu)了(le)宇(yu)宙(zhou)的構(gou)成和(he)(he)(he)運行(xing)規(gui)律。據華(hua)嚴經所述(shu)，宇(yu)宙(zhou)是由眾多的元素和(he)(he)(he)力(li)量構(gou)成的，如(ru)地、水、火、風、識、意等，它們(men)相(xiang)互(hu)作用(yong)，互(hu)相(xiang)依(yi)存，構(gou)成了(le)這個(ge)無(wu)限的宇(yu)宙(zhou)。同時，華(hua)嚴經還(huan)講述(shu)了(le)人(ren)(ren)和(he)(he)(he)宇(yu)宙(zhou)的關系，認為人(ren)(ren)和(he)(he)(he)宇(yu)宙(zhou)是密切相(xiang)關的，人(ren)(ren)的身體和(he)(he)(he)心靈都(dou)是宇(yu)宙(zhou)的一部分，人(ren)(ren)的行(xing)為和(he)(he)(he)思維都(dou)會影響整個(ge)宇(yu)宙(zhou)。

華嚴經最震撼四句話

1、一切眾生，皆(jie)具如來智慧德(de)相，但因(yin)妄想(xiang)執著而不能(neng)證得。

佛說眾生佛性本有，但因執著，無法得到證悟(wu)。而眾生的(de)苦，也(ye)來源于自(zi)身(shen)的(de)執著。想要證悟(wu)如來智慧德相，只需(xu)要去掉這(zhe)些(xie)執著即可達到。但是(shi)，每個(ge)人，都無法知曉自(zi)己的(de)哪些(xie)是(shi)執著，哪些(xie)不是(shi)執著。

2、若人欲(yu)了(le)知，三(san)世一切佛(fo)，應知法界性，一切唯(wei)心造。

佛陀告(gao)訴了我們(men)佛的(de)(de)狀態，從(cong)而讓(rang)我們(men)有(you)了學習的(de)(de)榜(bang)樣。但(dan)這只是外(wai)境。真(zhen)正的(de)(de)改變(bian)，則(ze)來自于我們(men)的(de)(de)內心。金剛經云：“心有(you)所(suo)(suo)住，即為非住，應無所(suo)(suo)住，而生其(qi)心。”其(qi)原理就(jiu)是因為，你所(suo)(suo)看(kan)到的(de)(de)一切，都是唯心所(suo)(suo)現，唯心所(suo)(suo)造。要(yao)想看(kan)到事物的(de)(de)真(zhen)相，就(jiu)要(yao)停(ting)(ting)止(zhi)自己不停(ting)(ting)在(zai)制造各種假象的(de)(de)這顆心。

3、方便清凈目，智慧金剛杵，于法(fa)得自(zi)在，以道化群生。

修(xiu)行的(de)人，不(bu)應(ying)取(qu)任何(he)執(zhi)著(zhu)，不(bu)應(ying)取(qu)任何(he)相。心(xin)中有了(le)智慧(hui)，就能(neng)做到(dao)一切方便行事。達到(dao)這種地(di)步，你在(zai)法中，已能(neng)做到(dao)隨心(xin)，如維摩詰(jie)，如文殊菩(pu)薩，真正的(de)“于法自在(zai)”。

4、假使千百劫，所造業不亡，因緣會遇時，果報還自(zi)受。

一個人懂(dong)得(de)了佛法，就會懂(dong)得(de)因(yin)果。懂(dong)得(de)了因(yin)果，就會畏懼(ju)因(yin)果。于法自在，并(bing)非是(shi)(shi)不遵守佛陀的要求，而是(shi)(shi)能(neng)在各(ge)種事物中，自我變通，思想(xiang)上，沒有任何障(zhang)礙。并(bing)且，他已經遵守因(yin)果規律，成(cheng)為了一種習慣，并(bing)不是(shi)(shi)不遵從它。

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