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景點特色

昔(xi)日寺(si)(si)僧晨間撞鐘(zhong)(zhong)108下(xia)，聲(sheng)聞遐邇(er)，因而有(you)(you)“天(tian)界曉(xiao)鐘(zhong)(zhong)”之(zhi)稱，為(wei)(wei)廈門小八(ba)景(jing)之(zhi)一。寺(si)(si)前有(you)(you)一巨石(shi)掩覆成的(de)洞(dong)名為(wei)(wei)“醴(li)泉洞(dong)”。洞(dong)中有(you)(you)口井，被稱為(wei)(wei)“仙(xian)(xian)井”，水質清(qing)甜(tian)甘冽，釀酒十(shi)分好(hao)喝，故稱之(zhi)為(wei)(wei)“醴(li)泉”。沿寺(si)(si)后拾級而上，有(you)(you)“問仙(xian)(xian)路”、“仙(xian)(xian)跡(ji)石(shi)”、“石(shi)棋局”“灶(zao)浴盆”等(deng)景(jing)。頂峰巨石(shi)，刻“天(tian)界”二字。臨(lin)近絕頂有(you)(you)個天(tian)然巖洞(dong)，站在洞(dong)中高聲(sheng)一呼，便(bian)覺得(de)山(shan)鳴谷(gu)應，回聲(sheng)很響(xiang)，故名“長嘯洞(dong)”，洞(dong)壁(bi)有(you)(you)明萬歷年間平倭將領(ling)施(shi)德政等(deng)人(ren)(ren)的(de)唱和詩。登(deng)上絕頂駱駝峰，放眼(yan)四(si)望(wang)，廈鼓島風光(guang)盡(jin)收眼(yan)底，令人(ren)(ren)心(xin)曠神怡(yi)。

民間傳說

“天(tian)(tian)界(jie)曉鐘(zhong)”包含“仙(xian)(xian)(xian)井”和(he)“仙(xian)(xian)(xian)巖(yan)(yan)”兩部(bu)分。“仙(xian)(xian)(xian)井”在“仙(xian)(xian)(xian)巖(yan)(yan)”下方巨石(shi)(shi)之洞(dong)(dong)(dong)(dong)里，洞(dong)(dong)(dong)(dong)中(zhong)泉(quan)(quan)(quan)水流(liu)入井中(zhong)，水質甘洌，可以醇酒，故(gu)稱泉(quan)(quan)(quan)叫“醴(li)泉(quan)(quan)(quan)”，洞(dong)(dong)(dong)(dong)也(ye)就叫“醴(li)泉(quan)(quan)(quan)洞(dong)(dong)(dong)(dong)”。洞(dong)(dong)(dong)(dong)口巖(yan)(yan)石(shi)(shi)上有(you)明(ming)萬歷年(nian)間刻的(de)(de)“醴(li)泉(quan)(quan)(quan)洞(dong)(dong)(dong)(dong)”三字(zi)，已經上百年(nian)了。從仙(xian)(xian)(xian)井旁拾級而上，就是仙(xian)(xian)(xian)巖(yan)(yan)了。仙(xian)(xian)(xian)巖(yan)(yan)，又稱醉(zui)(zui)仙(xian)(xian)(xian)巖(yan)(yan)，建有(you)天(tian)(tian)界(jie)寺，掩(yan)映在濃蔭(yin)密(mi)林里。天(tian)(tian)界(jie)寺是清初月松(song)和(he)尚募建的(de)(de)，供奉觀音和(he)仙(xian)(xian)(xian)翁。大(da)殿(dian)的(de)(de)楹聯寫著：“遍布慈云求大(da)士(shi)，回生妙術托仙(xian)(xian)(xian)翁”。過(guo)去，寺里的(de)(de)和(he)尚，每(mei)天(tian)(tian)拂曉念經，必先敲(qiao)鐘(zhong)108下，鐘(zhong)聲(sheng)悠揚激蕩，也(ye)就有(you)了“天(tian)(tian)界(jie)曉鐘(zhong)”的(de)(de)美名。天(tian)(tian)界(jie)寺后有(you)二塊巨石(shi)(shi)，一(yi)塊上刻“仙(xian)(xian)(xian)巖(yan)(yan)”，一(yi)塊上鐫(juan)“天(tian)(tian)界(jie)”，遠遠望去，二塊巨石(shi)(shi)宛如駱(luo)(luo)駝伏(fu)地，故(gu)醉(zui)(zui)仙(xian)(xian)(xian)巖(yan)(yan)又稱“駱(luo)(luo)駝峰”。二石(shi)(shi)之間有(you)段頗(po)陡的(de)(de)蹬道，盡處就是“長(chang)嘯洞(dong)(dong)(dong)(dong)”，兩頭貫通(tong)，長(chang)風呼(hu)嘯，涼爽(shuang)異常。洞(dong)(dong)(dong)(dong)壁(bi)刻有(you)明(ming)代抗倭將(jiang)領的(de)(de)征倭唱和(he)詩。

修建歷史

民國十(shi)八年(nian)，南普陀寺(si)知客(ke)僧廣(guang)恩(en)法師(shi)應聘就任天界寺(si)住(zhu)持(chi)，募(mu)集巨(ju)資，全面翻(fan)修擴(kuo)(kuo)建(jian)(jian)寺(si)宇殿(dian)(dian)堂寮舍樓(lou)房，寺(si)貌煥(huan)(huan)然(ran)一(yi)新，抗戰(zhan)期(qi)間，寺(si)宇失修，蔽敗不(bu)堪，一(yi)九(jiu)四(si)六年(nian)廣(guang)恩(en)和(he)尚(shang)門徒傳聲法師(shi)繼任住(zhu)持(chi)，再度(du)募(mu)資翻(fan)修殿(dian)(dian)堂。 一(yi)九(jiu)五(wu)八年(nian)，寺(si)院(yuan)為部隊借作營房。上(shang)(shang)(shang)世紀八十(shi)年(nian)代初，部隊撤離，巖(yan)(yan)寺(si)仍由傳聲法師(shi)任住(zhu)持(chi)。一(yi)九(jiu)八五(wu)年(nian)，由地方政府撥(bo)款(kuan)和(he)海內外緇素人(ren)士捐獻(xian)巨(ju)資，對寺(si)宇殿(dian)(dian)堂進行(xing)全面翻(fan)修擴(kuo)(kuo)建(jian)(jian)。大(da)(da)雄寶(bao)殿(dian)(dian)改建(jian)(jian)為歇(xie)山(shan)式琉(liu)璃瓦的雙層(ceng)殿(dian)(dian)閣，殿(dian)(dian)左新建(jian)(jian)地藏殿(dian)(dian)，與右側(ce)新修醉仙巖(yan)(yan)相對稱(cheng)。東(dong)西側(ce)擴(kuo)(kuo)建(jian)(jian)凌(ling)峰(feng)樓(lou)和(he)望海樓(lou)。此外，山(shan)門、圍(wei)墻、庭(ting)院(yuan)以至上(shang)(shang)(shang)下山(shan)石徑、圍(wei)欄、公路(lu)等設施(shi)，均重新營造。寺(si)中大(da)(da)小佛像以及鐘、鼓等法器也添置、刷新，內外煥(huan)(huan)然(ran)一(yi)新，莊(zhuang)嚴、宏偉、壯麗，成為廈門島上(shang)(shang)(shang)較具規模的佛教(jiao)寺(si)院(yuan)之一(yi)。 現(xian)任住(zhu)持(chi)廣(guang)聲法師(shi)，九(jiu)十(shi)余歲，福建(jian)(jian)省(sheng)南安縣(xian)人(ren)，師(shi)從廣(guang)恩(en)法師(shi)。

廈門特產

盛產花生、水果；沿海多(duo)產魚(yu)、蝦(xia)、蜊、蟹、魷(you)魚(yu)、文(wen)昌魚(yu)。是我(wo)國(guo)文(wen)昌魚(yu)故(gu)鄉(xiang)之(zhi)一。廈門盛 產的(de)甘(gan)(gan)蔗，是輕工業、制(zhi)糖業重要(yao)的(de)原料。同(tong)安(an)素有“甘(gan)(gan)蔗之(zhi)鄉(xiang)”的(de)美稱，年(nian)產甘(gan)(gan)蔗幾萬多(duo)噸.至于珠(zhu)繡、漆線(xian)雕、泥塑(su)、彩(cai)扎、雕塑(su)等工藝品，更(geng)是豐富多(duo)彩(cai)，暢銷國(guo)內外，深受(shou)人(ren)們的(de)喜愛。 天界(jie)寺附近就是廈大了,這(zhe)里的(de)學生街布(bu)滿了各種小(xiao)吃,咖啡等,看(kan)你(ni)個(ge)人(ren)愛好了,扁(bian)食(shi)妹(嫂)算是廈門比較有名的(de)連(lian)鎖小(xiao)吃,這(zhe)里也有!