楞嚴經卷三原文及譯文

【原文】復次。阿(a)難。云何六入。本如(ru)來(lai)藏。妙真如(ru)性(xing)。阿(a)難。即(ji)彼(bi)目精(jing)瞪發勞者。兼目與勞。同是(shi)菩(pu)提瞪發勞相。因(yin)于(yu)明暗(an)二種(zhong)妄(wang)塵(chen)。發見(jian)居(ju)中。吸此(ci)塵(chen)象(xiang)。名為(wei)見(jian)性(xing)。此(ci)見(jian)離彼(bi)明暗(an)二塵(chen)。畢竟無(wu)(wu)體。如(ru)是(shi)。阿(a)難。當知(zhi)是(shi)見(jian)。非(fei)明暗(an)來(lai)。非(fei)于(yu)根(gen)(gen)出。不于(yu)空(kong)生(sheng)。何以故。若(ruo)從明來(lai)。暗(an)即(ji)隨滅。應(ying)非(fei)見(jian)暗(an)。若(ruo)從暗(an)來(lai)。明即(ji)隨滅。應(ying)無(wu)(wu)見(jian)明。若(ruo)從根(gen)(gen)生(sheng)。必無(wu)(wu)明暗(an)。如(ru)是(shi)見(jian)精(jing)。本無(wu)(wu)自性(xing)。若(ruo)于(yu)空(kong)出。前矚塵(chen)象(xiang)。歸當見(jian)根(gen)(gen)。又空(kong)自觀。何關汝入。是(shi)故。當知(zhi)眼入虛(xu)妄(wang)。本非(fei)因(yin)緣。非(fei)自然性(xing)。

【譯文】阿難(nan)，為什(shen)么說六入本(ben)來就(jiu)(jiu)是(shi)(shi)(shi)如來自(zi)性(xing)(xing)妙明真如呢(ni)？阿難(nan)，眼(yan)(yan)(yan)睛凝(ning)視(shi)已(yi)(yi)久(jiu)就(jiu)(jiu)有(you)(you)(you)了(le)(le)煩勞(lao)發(fa)(fa)花，而這(zhe)(zhe)眼(yan)(yan)(yan)睛和(he)煩勞(lao)發(fa)(fa)花，都(dou)是(shi)(shi)(shi)菩提真如的凝(ning)視(shi)已(yi)(yi)久(jiu)煩勞(lao)發(fa)(fa)花的相(xiang)狀(zhuang)。觀見(jian)(jian)生(sheng)起在明和(he)暗(an)兩(liang)種(zhong)塵(chen)物(wu)妄起之中，通過看(kan)而汲取了(le)(le)兩(liang)種(zhong)塵(chen)象(xiang)，這(zhe)(zhe)就(jiu)(jiu)叫做觀見(jian)(jian)。這(zhe)(zhe)個(ge)見(jian)(jian)離開了(le)(le)明、暗(an)兩(liang)種(zhong)物(wu)象(xiang)，畢竟沒(mei)有(you)(you)(you)自(zi)身(shen)本(ben)體。那么，阿難(nan)，應當(dang)(dang)(dang)知道這(zhe)(zhe)個(ge)見(jian)(jian)，不(bu)是(shi)(shi)(shi)從(cong)明和(he)暗(an)這(zhe)(zhe)里(li)來，也(ye)不(bu)是(shi)(shi)(shi)從(cong)眼(yan)(yan)(yan)根(gen)(gen)里(li)來，更不(bu)是(shi)(shi)(shi)從(cong)空(kong)(kong)(kong)無里(li)產生(sheng)。為什(shen)么呢(ni)？如果是(shi)(shi)(shi)從(cong)明這(zhe)(zhe)里(li)來，暗(an)隨之就(jiu)(jiu)消(xiao)逝，就(jiu)(jiu)不(bu)能(neng)看(kan)到暗(an)。如果是(shi)(shi)(shi)從(cong)暗(an)里(li)來，隨之明也(ye)就(jiu)(jiu)消(xiao)逝，就(jiu)(jiu)不(bu)能(neng)看(kan)到明。如果是(shi)(shi)(shi)從(cong)眼(yan)(yan)(yan)根(gen)(gen)里(li)生(sheng)出(chu)，一定不(bu)會有(you)(you)(you)明和(he)暗(an)兩(liang)種(zhong)物(wu)象(xiang)，所以這(zhe)(zhe)樣的觀見(jian)(jian)本(ben)來就(jiu)(jiu)沒(mei)有(you)(you)(you)自(zi)身(shen)本(ben)性(xing)(xing)。如果是(shi)(shi)(shi)從(cong)空(kong)(kong)(kong)無里(li)產生(sheng)，那么面(mian)前所見(jian)(jian)之物(wu)象(xiang)自(zi)然應當(dang)(dang)(dang)歸(gui)屬到眼(yan)(yan)(yan)根(gen)(gen)這(zhe)(zhe)里(li)，然而空(kong)(kong)(kong)無自(zi)是(shi)(shi)(shi)空(kong)(kong)(kong)無所有(you)(you)(you)，眼(yan)(yan)(yan)根(gen)(gen)涉(she)入有(you)(you)(you)什(shen)么作(zuo)用(yong)呢(ni)？所以應當(dang)(dang)(dang)知道，眼(yan)(yan)(yan)入只是(shi)(shi)(shi)虛(xu)妄，既不(bu)是(shi)(shi)(shi)從(cong)因緣和(he)合而生(sheng)，也(ye)不(bu)俱備(bei)自(zi)在自(zi)為本(ben)性(xing)(xing)。

【原文】阿難(nan)。譬(pi)如有(you)人。以兩手指急塞其(qi)耳。耳根(gen)勞(lao)(lao)故(gu)。頭(tou)中作聲。兼耳與勞(lao)(lao)。同是(shi)菩提瞪發(fa)勞(lao)(lao)相(xiang)。因(yin)于(yu)動(dong)(dong)靜(jing)二種妄塵(chen)。發(fa)聞(wen)(wen)居中。吸此塵(chen)象。名聽聞(wen)(wen)性。此聞(wen)(wen)離彼動(dong)(dong)靜(jing)二塵(chen)。畢竟無體。如是(shi)。阿難(nan)。當知是(shi)聞(wen)(wen)。非(fei)動(dong)(dong)靜(jing)來(lai)。非(fei)于(yu)根(gen)出。不于(yu)空(kong)(kong)生(sheng)(sheng)。何以故(gu)。若(ruo)從(cong)靜(jing)來(lai)。動(dong)(dong)即隨(sui)滅(mie)(mie)。應非(fei)聞(wen)(wen)動(dong)(dong)。若(ruo)從(cong)動(dong)(dong)來(lai)。靜(jing)即隨(sui)滅(mie)(mie)。應無覺靜(jing)。若(ruo)從(cong)根(gen)生(sheng)(sheng)。必無動(dong)(dong)靜(jing)。如是(shi)聞(wen)(wen)體。本無自性。若(ruo)于(yu)空(kong)(kong)出。有(you)聞(wen)(wen)成性。即非(fei)虛(xu)空(kong)(kong)。又空(kong)(kong)自聞(wen)(wen)。何關汝入。是(shi)故(gu)。當知耳入虛(xu)妄。本非(fei)因(yin)緣。非(fei)自然性。

【譯文】阿難，譬(pi)如有(you)(you)(you)人用手指迅速(su)塞(sai)住(zhu)耳(er)(er)朵(duo)，由于耳(er)(er)根的煩勞啟動(dong)，頭(tou)里(li)就(jiu)(jiu)有(you)(you)(you)聲(sheng)音。這時耳(er)(er)朵(duo)和煩勞發聲(sheng)，都(dou)是(shi)(shi)菩(pu)提妙心的凝視(shi)已久煩勞生(sheng)(sheng)花的相(xiang)狀。聆聽(ting)(ting)生(sheng)(sheng)起在動(dong)和靜兩(liang)種(zhong)塵物(wu)妄起之中，汲取了(le)物(wu)象，這就(jiu)(jiu)是(shi)(shi)凝聽(ting)(ting)的本(ben)(ben)性(xing)。凝聽(ting)(ting)離開了(le)動(dong)、靜兩(liang)種(zhong)物(wu)象，畢(bi)竟沒(mei)有(you)(you)(you)自(zi)(zi)身(shen)本(ben)(ben)體。那(nei)么(me)，阿難，應當(dang)(dang)知道這個聽(ting)(ting)，既不(bu)(bu)是(shi)(shi)從(cong)(cong)動(dong)和靜之中產(chan)生(sheng)(sheng)，也不(bu)(bu)是(shi)(shi)從(cong)(cong)耳(er)(er)根中產(chan)生(sheng)(sheng)，亦不(bu)(bu)是(shi)(shi)從(cong)(cong)空無(wu)中生(sheng)(sheng)出(chu)(chu)。為什么(me)呢？如果(guo)(guo)它(ta)是(shi)(shi)從(cong)(cong)靜中產(chan)生(sheng)(sheng)，動(dong)隨(sui)之就(jiu)(jiu)會消逝滅(mie)盡(jin)，就(jiu)(jiu)聽(ting)(ting)聞不(bu)(bu)到(dao)動(dong)。如果(guo)(guo)它(ta)是(shi)(shi)從(cong)(cong)動(dong)中產(chan)生(sheng)(sheng)，靜隨(sui)之就(jiu)(jiu)會消逝滅(mie)盡(jin)，就(jiu)(jiu)聽(ting)(ting)聞不(bu)(bu)到(dao)靜。如果(guo)(guo)是(shi)(shi)從(cong)(cong)耳(er)(er)根里(li)生(sheng)(sheng)出(chu)(chu)，就(jiu)(jiu)聽(ting)(ting)聞不(bu)(bu)到(dao)動(dong)和靜，那(nei)么(me)，這樣的聽(ting)(ting)聞，本(ben)(ben)來就(jiu)(jiu)沒(mei)有(you)(you)(you)自(zi)(zi)身(shen)本(ben)(ben)性(xing)。如果(guo)(guo)是(shi)(shi)從(cong)(cong)空無(wu)中生(sheng)(sheng)出(chu)(chu)，空無(wu)因為有(you)(you)(you)了(le)聽(ting)(ting)聞，就(jiu)(jiu)不(bu)(bu)是(shi)(shi)空無(wu)了(le)，這空無(wu)本(ben)(ben)身(shen)即是(shi)(shi)空無(wu)所(suo)有(you)(you)(you)，耳(er)(er)根怎么(me)能(neng)夠涉入呢？所(suo)以應當(dang)(dang)知道，耳(er)(er)入只是(shi)(shi)虛妄，既不(bu)(bu)是(shi)(shi)從(cong)(cong)因緣和合而生(sheng)(sheng)，也不(bu)(bu)俱備自(zi)(zi)在自(zi)(zi)為的本(ben)(ben)性(xing)。

【原文】阿難。譬(pi)如(ru)有人。急(ji)畜其(qi)鼻。畜久成勞(lao)(lao)。則(ze)于(yu)鼻中。聞(wen)(wen)有冷觸。因觸分別。通(tong)(tong)塞(sai)(sai)虛實。如(ru)是(shi)(shi)乃至諸香臭氣。兼鼻與勞(lao)(lao)。同是(shi)(shi)菩提瞪發勞(lao)(lao)相。因于(yu)通(tong)(tong)塞(sai)(sai)二種妄塵。發聞(wen)(wen)居中。吸(xi)此(ci)塵象。名嗅(xiu)聞(wen)(wen)性(xing)。此(ci)聞(wen)(wen)離彼通(tong)(tong)塞(sai)(sai)二塵。畢竟無體。當知(zhi)(zhi)是(shi)(shi)聞(wen)(wen)。非(fei)(fei)通(tong)(tong)塞(sai)(sai)來(lai)。非(fei)(fei)于(yu)根出。不于(yu)空(kong)(kong)生。何以故(gu)。若從通(tong)(tong)來(lai)。塞(sai)(sai)自(zi)(zi)(zi)隨滅。云(yun)何知(zhi)(zhi)塞(sai)(sai)。如(ru)因塞(sai)(sai)有。通(tong)(tong)則(ze)無聞(wen)(wen)。云(yun)何發明香臭等觸。若從根生。必無通(tong)(tong)塞(sai)(sai)。如(ru)是(shi)(shi)聞(wen)(wen)體。本無自(zi)(zi)(zi)性(xing)。若從空(kong)(kong)出。是(shi)(shi)聞(wen)(wen)自(zi)(zi)(zi)當回嗅(xiu)汝鼻。空(kong)(kong)自(zi)(zi)(zi)有聞(wen)(wen)。何關汝入。是(shi)(shi)故(gu)。當知(zhi)(zhi)鼻入虛妄。本非(fei)(fei)因緣(yuan)。非(fei)(fei)自(zi)(zi)(zi)然性(xing)。

【譯文】阿難，譬如(ru)有(you)人迅(xun)速抽動(dong)鼻(bi)(bi)子，抽動(dong)久(jiu)了鼻(bi)(bi)根(gen)就(jiu)煩(fan)勞啟(qi)動(dong)起(qi)來(lai)(lai)，嗅(xiu)(xiu)聞(wen)(wen)(wen)時鼻(bi)(bi)中就(jiu)有(you)了冷的(de)(de)觸(chu)受，區別開這(zhe)(zhe)個觸(chu)受時，就(jiu)會有(you)通(tong)(tong)和(he)塞(sai)的(de)(de)感(gan)(gan)(gan)覺，有(you)虛和(he)實(shi)的(de)(de)感(gan)(gan)(gan)覺，以至(zhi)于有(you)種(zhong)種(zhong)香、臭(chou)的(de)(de)氣味(wei)。這(zhe)(zhe)鼻(bi)(bi)子和(he)鼻(bi)(bi)根(gen)的(de)(de)啟(qi)動(dong)，都是(shi)菩提(ti)妙心的(de)(de)凝視已久(jiu)煩(fan)勞生花的(de)(de)相狀。由(you)(you)于嗅(xiu)(xiu)聞(wen)(wen)(wen)在通(tong)(tong)和(he)塞(sai)兩種(zhong)塵象(xiang)中啟(qi)動(dong)，汲取(qu)了物象(xiang)，這(zhe)(zhe)就(jiu)是(shi)嗅(xiu)(xiu)聞(wen)(wen)(wen)的(de)(de)本(ben)性。嗅(xiu)(xiu)聞(wen)(wen)(wen)離開了通(tong)(tong)和(he)塞(sai)兩種(zhong)物象(xiang)，畢竟(jing)沒(mei)有(you)自(zi)身(shen)本(ben)體(ti)。所以應當(dang)知(zhi)道，嗅(xiu)(xiu)聞(wen)(wen)(wen)既(ji)不(bu)(bu)是(shi)由(you)(you)通(tong)(tong)和(he)塞(sai)之中產生，也不(bu)(bu)是(shi)從(cong)鼻(bi)(bi)根(gen)中產生，更不(bu)(bu)是(shi)從(cong)空(kong)無(wu)中生出。為什么呢(ni)？如(ru)果它(ta)是(shi)從(cong)通(tong)(tong)生出，就(jiu)嗅(xiu)(xiu)聞(wen)(wen)(wen)不(bu)(bu)到塞(sai)，怎么能(neng)夠(gou)(gou)感(gan)(gan)(gan)受到塞(sai)呢(ni)？如(ru)果它(ta)從(cong)塞(sai)這(zhe)(zhe)里(li)生出，就(jiu)嗅(xiu)(xiu)聞(wen)(wen)(wen)不(bu)(bu)到通(tong)(tong)，如(ru)此又怎么能(neng)夠(gou)(gou)嗅(xiu)(xiu)聞(wen)(wen)(wen)分(fen)別出香味(wei)和(he)臭(chou)味(wei)呢(ni)？如(ru)果是(shi)從(cong)鼻(bi)(bi)根(gen)里(li)生出來(lai)(lai)，那就(jiu)沒(mei)有(you)什么通(tong)(tong)和(he)塞(sai)的(de)(de)感(gan)(gan)(gan)受，這(zhe)(zhe)樣的(de)(de)嗅(xiu)(xiu)聞(wen)(wen)(wen)，本(ben)來(lai)(lai)就(jiu)沒(mei)有(you)自(zi)身(shen)本(ben)性。如(ru)果它(ta)是(shi)從(cong)空(kong)無(wu)中生出，這(zhe)(zhe)個嗅(xiu)(xiu)聞(wen)(wen)(wen)就(jiu)應當(dang)返回來(lai)(lai)嗅(xiu)(xiu)聞(wen)(wen)(wen)自(zi)己的(de)(de)鼻(bi)(bi)根(gen)，其實(shi)空(kong)無(wu)只(zhi)能(neng)嗅(xiu)(xiu)聞(wen)(wen)(wen)到空(kong)無(wu)，鼻(bi)(bi)根(gen)怎么能(neng)夠(gou)(gou)涉入其中呢(ni)？所以應當(dang)知(zhi)道，鼻(bi)(bi)入只(zhi)是(shi)虛妄，既(ji)不(bu)(bu)是(shi)從(cong)因緣和(he)合而(er)生，也不(bu)(bu)俱備自(zi)在自(zi)為的(de)(de)本(ben)性。

【原文】阿難。譬如(ru)有人。以(yi)舌舐吻。熟舐令(ling)勞。其(qi)人若(ruo)病。則(ze)有苦(ku)(ku)味(wei)。無病之人。微有甜觸。由甜與(yu)苦(ku)(ku)。顯此舌根(gen)。不(bu)動(dong)之時。淡(dan)(dan)性常(chang)在。兼舌與(yu)勞。同是菩提瞪發(fa)勞相。因(yin)甜苦(ku)(ku)淡(dan)(dan)二種妄(wang)塵(chen)。發(fa)知(zhi)(zhi)(zhi)居中。吸此塵(chen)象(xiang)。名知(zhi)(zhi)(zhi)味(wei)性。此知(zhi)(zhi)(zhi)味(wei)性。離彼甜苦(ku)(ku)。及(ji)淡(dan)(dan)二塵(chen)。畢(bi)竟無體。如(ru)是。阿難。當(dang)知(zhi)(zhi)(zhi)如(ru)是嘗苦(ku)(ku)淡(dan)(dan)知(zhi)(zhi)(zhi)。非甜苦(ku)(ku)來(lai)。非因(yin)淡(dan)(dan)有。又(you)(you)非根(gen)出(chu)。不(bu)于空生。何以(yi)故。若(ruo)甜苦(ku)(ku)來(lai)。淡(dan)(dan)即知(zhi)(zhi)(zhi)滅。云何知(zhi)(zhi)(zhi)淡(dan)(dan)。若(ruo)從(cong)淡(dan)(dan)出(chu)。甜即知(zhi)(zhi)(zhi)亡。復(fu)云何知(zhi)(zhi)(zhi)甜苦(ku)(ku)二相。若(ruo)從(cong)舌生。必無甜淡(dan)(dan)。及(ji)與(yu)苦(ku)(ku)塵(chen)。斯知(zhi)(zhi)(zhi)味(wei)根(gen)。本無自性。若(ruo)于空出(chu)。虛空自味(wei)。非汝口(kou)知(zhi)(zhi)(zhi)。又(you)(you)空自知(zhi)(zhi)(zhi)。何關汝入(ru)(ru)。是故。當(dang)知(zhi)(zhi)(zhi)舌入(ru)(ru)虛妄(wang)。本非因(yin)緣(yuan)。非自然性。

【譯文】阿難，譬(pi)如(ru)有(you)(you)人不(bu)(bu)斷用(yong)舌(she)(she)(she)(she)(she)(she)舐(shi)著唇(chun)吻，如(ru)果那(nei)(nei)人有(you)(you)病，就(jiu)(jiu)(jiu)有(you)(you)苦(ku)味(wei)(wei)(wei)(wei)出來，如(ru)果那(nei)(nei)人沒(mei)病，就(jiu)(jiu)(jiu)有(you)(you)淡(dan)(dan)甜(tian)(tian)的(de)(de)觸受，甜(tian)(tian)和(he)(he)(he)苦(ku)顯現出了舌(she)(she)(she)(she)(she)(she)根(gen)的(de)(de)作用(yong)，舌(she)(she)(she)(she)(she)(she)根(gen)不(bu)(bu)動(dong)(dong)之時，就(jiu)(jiu)(jiu)沒(mei)有(you)(you)甚么滋味(wei)(wei)(wei)(wei)產(chan)(chan)生(sheng)。舌(she)(she)(she)(she)(she)(she)和(he)(he)(he)舌(she)(she)(she)(she)(she)(she)根(gen)的(de)(de)啟(qi)動(dong)(dong)都(dou)是(shi)(shi)(shi)(shi)菩提妙(miao)心的(de)(de)凝視已(yi)久啟(qi)動(dong)(dong)發花(hua)的(de)(de)相狀。由于舐(shi)吻在(zai)甜(tian)(tian)苦(ku)和(he)(he)(he)淡(dan)(dan)兩(liang)種(zhong)塵象中啟(qi)動(dong)(dong)，就(jiu)(jiu)(jiu)汲取了物象，這就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)知(zhi)味(wei)(wei)(wei)(wei)的(de)(de)本性(xing)。知(zhi)味(wei)(wei)(wei)(wei)的(de)(de)本性(xing)，離開了甜(tian)(tian)苦(ku)和(he)(he)(he)淡(dan)(dan)兩(liang)種(zhong)塵象，畢(bi)竟沒(mei)有(you)(you)自身(shen)本性(xing)。那(nei)(nei)么，阿難，應(ying)當知(zhi)道(dao)，舐(shi)嘗(chang)到的(de)(de)甜(tian)(tian)苦(ku)味(wei)(wei)(wei)(wei)和(he)(he)(he)淡(dan)(dan)味(wei)(wei)(wei)(wei)，既不(bu)(bu)是(shi)(shi)(shi)(shi)從甜(tian)(tian)苦(ku)味(wei)(wei)(wei)(wei)中產(chan)(chan)生(sheng)，也(ye)不(bu)(bu)是(shi)(shi)(shi)(shi)從淡(dan)(dan)味(wei)(wei)(wei)(wei)中產(chan)(chan)生(sheng)，既不(bu)(bu)是(shi)(shi)(shi)(shi)從舌(she)(she)(she)(she)(she)(she)根(gen)里產(chan)(chan)生(sheng)，亦不(bu)(bu)是(shi)(shi)(shi)(shi)從空(kong)無(wu)里生(sheng)出。為(wei)什么呢(ni)(ni)？如(ru)果從甜(tian)(tian)苦(ku)味(wei)(wei)(wei)(wei)里產(chan)(chan)生(sheng)，就(jiu)(jiu)(jiu)嘗(chang)不(bu)(bu)到淡(dan)(dan)味(wei)(wei)(wei)(wei)，你怎(zen)么嘗(chang)得出淡(dan)(dan)味(wei)(wei)(wei)(wei)呢(ni)(ni)？如(ru)果從淡(dan)(dan)味(wei)(wei)(wei)(wei)里產(chan)(chan)生(sheng)，那(nei)(nei)甜(tian)(tian)苦(ku)味(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)沒(mei)有(you)(you)了，又怎(zen)么能(neng)夠(gou)嘗(chang)到甜(tian)(tian)苦(ku)味(wei)(wei)(wei)(wei)呢(ni)(ni)？如(ru)果它是(shi)(shi)(shi)(shi)從舌(she)(she)(she)(she)(she)(she)根(gen)自己生(sheng)出，就(jiu)(jiu)(jiu)不(bu)(bu)會有(you)(you)甜(tian)(tian)、苦(ku)、淡(dan)(dan)諸塵象，應(ying)當知(zhi)道(dao)，味(wei)(wei)(wei)(wei)根(gen)本來畢(bi)竟沒(mei)有(you)(you)自身(shen)本性(xing)。如(ru)果它是(shi)(shi)(shi)(shi)從空(kong)無(wu)中產(chan)(chan)生(sheng)，虛(xu)(xu)空(kong)自是(shi)(shi)(shi)(shi)虛(xu)(xu)空(kong)的(de)(de)味(wei)(wei)(wei)(wei)，不(bu)(bu)是(shi)(shi)(shi)(shi)你的(de)(de)口能(neng)嘗(chang)知(zhi)的(de)(de)，另(ling)外，空(kong)無(wu)自是(shi)(shi)(shi)(shi)空(kong)無(wu)，舌(she)(she)(she)(she)(she)(she)根(gen)怎(zen)能(neng)夠(gou)涉入呢(ni)(ni)？所以應(ying)當知(zhi)道(dao)，舌(she)(she)(she)(she)(she)(she)入只是(shi)(shi)(shi)(shi)虛(xu)(xu)妄，既不(bu)(bu)是(shi)(shi)(shi)(shi)因(yin)緣和(he)(he)(he)合而生(sheng)，也(ye)不(bu)(bu)俱備自在(zai)自為(wei)的(de)(de)本性(xing)。

【原文】阿難。譬(pi)如(ru)有人。以一(yi)冷(leng)(leng)手(shou)。觸(chu)(chu)于熱手(shou)。若冷(leng)(leng)勢(shi)多。熱者從冷(leng)(leng)。若熱功勝。冷(leng)(leng)者成熱。如(ru)是(shi)以此合(he)覺(jue)之觸(chu)(chu)。顯于離(li)(li)(li)(li)知(zhi)(zhi)(zhi)。涉勢(shi)若成。因于勞(lao)觸(chu)(chu)。兼身與勞(lao)。同是(shi)菩提瞪發勞(lao)相。因于離(li)(li)(li)(li)合(he)二種妄塵。發覺(jue)居中。吸此塵象。名知(zhi)(zhi)(zhi)覺(jue)性(xing)。此知(zhi)(zhi)(zhi)覺(jue)體。離(li)(li)(li)(li)彼離(li)(li)(li)(li)合(he)違順二塵。畢竟無(wu)體。如(ru)是(shi)。阿難。當(dang)知(zhi)(zhi)(zhi)是(shi)覺(jue)。非(fei)(fei)離(li)(li)(li)(li)合(he)來(lai)。非(fei)(fei)違順有。不于根出。又非(fei)(fei)空生。何以故。若合(he)時來(lai)。離(li)(li)(li)(li)當(dang)已滅。云(yun)何覺(jue)離(li)(li)(li)(li)。違順二相。亦復如(ru)是(shi)。若從根出。必(bi)無(wu)離(li)(li)(li)(li)合(he)違順四相。則汝身知(zhi)(zhi)(zhi)。元(yuan)無(wu)自(zi)性(xing)。必(bi)于空出。空自(zi)知(zhi)(zhi)(zhi)覺(jue)。何關汝入(ru)。是(shi)故。當(dang)知(zhi)(zhi)(zhi)身入(ru)虛妄。本非(fei)(fei)因緣。非(fei)(fei)自(zi)然性(xing)。

【譯文】阿(a)難(nan)，譬如(ru)有(you)人用冰涼(liang)(liang)的(de)手(shou)去觸(chu)摸另一(yi)只(zhi)(zhi)暖(nuan)熱的(de)手(shou)，如(ru)果(guo)(guo)一(yi)只(zhi)(zhi)手(shou)很涼(liang)(liang)，那(nei)只(zhi)(zhi)熱手(shou)受(shou)(shou)其影響(xiang)就會變涼(liang)(liang)起來(lai)(lai)，如(ru)果(guo)(guo)熱的(de)手(shou)很熱，那(nei)只(zhi)(zhi)涼(liang)(liang)手(shou)受(shou)(shou)其影響(xiang)就會變熱起來(lai)(lai)，這(zhe)樣(yang)相互(hu)摩(mo)擦的(de)觸(chu)受(shou)(shou)，比不(bu)(bu)(bu)(bu)摩(mo)擦時(shi)更加顯著，如(ru)此相互(hu)間的(de)涉(she)入(ru)就啟(qi)動(dong)了觸(chu)受(shou)(shou)。這(zhe)身(shen)軀和身(shen)根的(de)啟(qi)動(dong)，都是(shi)(shi)(shi)(shi)菩(pu)提妙(miao)心(xin)的(de)凝視已(yi)久(jiu)啟(qi)動(dong)發花的(de)相狀(zhuang)。由于觸(chu)摸在(zai)離(li)、合(he)兩種塵象之中(zhong)啟(qi)動(dong)，就汲取了物象，這(zhe)就是(shi)(shi)(shi)(shi)知(zhi)覺(jue)的(de)本(ben)(ben)(ben)(ben)性。這(zhe)個知(zhi)覺(jue)本(ben)(ben)(ben)(ben)性，離(li)開(kai)了離(li)合(he)和違順兩塵象，沒(mei)有(you)自(zi)己的(de)本(ben)(ben)(ben)(ben)性。那(nei)么(me)(me)，阿(a)難(nan)，應當(dang)(dang)知(zhi)道，這(zhe)個知(zhi)覺(jue)既(ji)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)從(cong)離(li)合(he)這(zhe)里(li)產(chan)生，也(ye)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)從(cong)違順這(zhe)里(li)產(chan)生，既(ji)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)從(cong)身(shen)根產(chan)生，亦不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)從(cong)空(kong)無里(li)產(chan)生。為什么(me)(me)呢？如(ru)果(guo)(guo)它是(shi)(shi)(shi)(shi)在(zai)手(shou)合(he)起時(shi)產(chan)生，那(nei)么(me)(me)就知(zhi)覺(jue)不(bu)(bu)(bu)(bu)到(dao)(dao)手(shou)的(de)分開(kai)，如(ru)此，離(li)已(yi)經滅去，怎么(me)(me)能(neng)夠(gou)(gou)知(zhi)覺(jue)到(dao)(dao)離(li)呢？違順兩種情形(xing)也(ye)是(shi)(shi)(shi)(shi)這(zhe)樣(yang)。如(ru)果(guo)(guo)它是(shi)(shi)(shi)(shi)從(cong)身(shen)根里(li)生出，就不(bu)(bu)(bu)(bu)會有(you)離(li)、合(he)、違、順四種物象，那(nei)么(me)(me)，你身(shen)根的(de)知(zhi)覺(jue)原來(lai)(lai)也(ye)沒(mei)有(you)自(zi)己的(de)本(ben)(ben)(ben)(ben)性。如(ru)果(guo)(guo)它是(shi)(shi)(shi)(shi)從(cong)空(kong)無中(zhong)產(chan)生，空(kong)無自(zi)己知(zhi)覺(jue)到(dao)(dao)空(kong)無，身(shen)根怎么(me)(me)能(neng)夠(gou)(gou)涉(she)入(ru)呢？所以應當(dang)(dang)知(zhi)道，身(shen)入(ru)只(zhi)(zhi)是(shi)(shi)(shi)(shi)虛妄，既(ji)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)因緣和合(he)而(er)生，也(ye)不(bu)(bu)(bu)(bu)俱備自(zi)在(zai)自(zi)為的(de)本(ben)(ben)(ben)(ben)性。

【原文】阿難。譬如(ru)有人。勞倦則眠。睡(shui)熟便寤(wu)。覽塵(chen)斯(si)憶。失憶為(wei)妄。是(shi)其顛倒生(sheng)(sheng)住(zhu)異(yi)滅(mie)(mie)(mie)(mie)。吸(xi)習中歸。不相逾越。稱意知(zhi)根(gen)。兼意與勞。同是(shi)菩提(ti)瞪發勞相。因于生(sheng)(sheng)滅(mie)(mie)(mie)(mie)二(er)種妄塵(chen)。集知(zhi)居中。吸(xi)撮內塵(chen)。見聞逆流(liu)。流(liu)不及地。名覺(jue)(jue)知(zhi)性(xing)。此覺(jue)(jue)知(zhi)性(xing)。離(li)彼寤(wu)寐生(sheng)(sheng)滅(mie)(mie)(mie)(mie)二(er)塵(chen)。畢竟(jing)無體。如(ru)是(shi)。阿難。當知(zhi)如(ru)是(shi)覺(jue)(jue)知(zhi)之根(gen)。非寤(wu)寐來。非生(sheng)(sheng)滅(mie)(mie)(mie)(mie)有。不于根(gen)出(chu)。亦(yi)非空生(sheng)(sheng)。何(he)以故。若(ruo)從寤(wu)來。寐即(ji)(ji)隨(sui)滅(mie)(mie)(mie)(mie)。將何(he)為(wei)寐。必生(sheng)(sheng)時(shi)有。滅(mie)(mie)(mie)(mie)即(ji)(ji)同無。令(ling)誰(shui)受滅(mie)(mie)(mie)(mie)。若(ruo)從滅(mie)(mie)(mie)(mie)有。生(sheng)(sheng)即(ji)(ji)滅(mie)(mie)(mie)(mie)無。孰知(zhi)生(sheng)(sheng)者。若(ruo)從根(gen)出(chu)。寤(wu)寐二(er)相隨(sui)身開(kai)合。離(li)斯(si)二(er)體。此覺(jue)(jue)知(zhi)者。同于空花。畢竟(jing)無性(xing)。若(ruo)從空生(sheng)(sheng)。自是(shi)空知(zhi)。何(he)關(guan)汝入。是(shi)故。當知(zhi)意入虛妄。本非因緣。非自然性(xing)。

【譯文】阿難，譬如(ru)(ru)有(you)人疲倦了(le)就(jiu)(jiu)(jiu)(jiu)睡(shui)(shui)(shui)(shui)(shui)覺(jue)(jue)(jue)，睡(shui)(shui)(shui)(shui)(shui)熟(shu)了(le)就(jiu)(jiu)(jiu)(jiu)會(hui)醒(xing)。看(kan)過的(de)東西便(bian)會(hui)記得(de)，記憶不(bu)起便(bian)是(shi)遺忘，這(zhe)(zhe)(zhe)(zhe)就(jiu)(jiu)(jiu)(jiu)叫做顛(dian)倒。這(zhe)(zhe)(zhe)(zhe)些意(yi)(yi)(yi)(yi)想的(de)生起、住下、忘記、消逝的(de)顛(dian)倒相(xiang)(xiang)(xiang)(xiang)狀(zhuang)，都是(shi)思慮集聚所(suo)致(zhi)，只(zhi)是(shi)它(ta)(ta)們之(zhi)間相(xiang)(xiang)(xiang)(xiang)續(xu)相(xiang)(xiang)(xiang)(xiang)繼，不(bu)相(xiang)(xiang)(xiang)(xiang)逾越，這(zhe)(zhe)(zhe)(zhe)就(jiu)(jiu)(jiu)(jiu)是(shi)意(yi)(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)根(gen)。意(yi)(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)根(gen)和(he)(he)它(ta)(ta)的(de)煩(fan)勞啟動，都是(shi)菩提妙心的(de)凝視已久啟動發花(hua)的(de)相(xiang)(xiang)(xiang)(xiang)狀(zhuang)。意(yi)(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)在(zai)生滅(mie)(mie)(mie)兩種(zhong)(zhong)(zhong)浮物塵(chen)象之(zhi)中(zhong)(zhong)啟動，就(jiu)(jiu)(jiu)(jiu)集聚汲取了(le)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)意(yi)(yi)(yi)(yi)想思慮，這(zhe)(zhe)(zhe)(zhe)些意(yi)(yi)(yi)(yi)念、思慮是(shi)前述眼(yan)、耳(er)、鼻、舌、身及其對境等五(wu)塵(chen)滅(mie)(mie)(mie)后，留(liu)影于意(yi)(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)之(zhi)中(zhong)(zhong)，而(er)為法塵(chen)的(de)。此法塵(chen)流蕩無有(you)止息之(zhi)地(di)，這(zhe)(zhe)(zhe)(zhe)就(jiu)(jiu)(jiu)(jiu)是(shi)覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)的(de)本(ben)性(xing)。這(zhe)(zhe)(zhe)(zhe)個(ge)(ge)覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)本(ben)性(xing)，離開了(le)睡(shui)(shui)(shui)(shui)(shui)醒(xing)和(he)(he)生滅(mie)(mie)(mie)兩種(zhong)(zhong)(zhong)塵(chen)相(xiang)(xiang)(xiang)(xiang)，畢竟沒有(you)自己本(ben)性(xing)。那么(me)(me)，阿難，你應當(dang)(dang)知(zhi)(zhi)(zhi)(zhi)道，這(zhe)(zhe)(zhe)(zhe)個(ge)(ge)覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)的(de)根(gen)本(ben)，既(ji)不(bu)是(shi)從(cong)睡(shui)(shui)(shui)(shui)(shui)和(he)(he)醒(xing)中(zhong)(zhong)產生，也(ye)不(bu)是(shi)從(cong)生滅(mie)(mie)(mie)中(zhong)(zhong)產生，既(ji)不(bu)是(shi)從(cong)意(yi)(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)根(gen)里產生，亦(yi)不(bu)是(shi)從(cong)空(kong)無中(zhong)(zhong)產生。為什么(me)(me)呢？如(ru)(ru)果它(ta)(ta)是(shi)從(cong)醒(xing)這(zhe)(zhe)(zhe)(zhe)里產生，睡(shui)(shui)(shui)(shui)(shui)眠隨(sui)(sui)之(zhi)就(jiu)(jiu)(jiu)(jiu)沒有(you)了(le)，那么(me)(me)，什么(me)(me)是(shi)睡(shui)(shui)(shui)(shui)(shui)眠呢？如(ru)(ru)果它(ta)(ta)在(zai)生之(zhi)中(zhong)(zhong)產生，那么(me)(me)就(jiu)(jiu)(jiu)(jiu)沒有(you)滅(mie)(mie)(mie)，這(zhe)(zhe)(zhe)(zhe)時，什么(me)(me)東西會(hui)滅(mie)(mie)(mie)呢？如(ru)(ru)果它(ta)(ta)從(cong)滅(mie)(mie)(mie)這(zhe)(zhe)(zhe)(zhe)里產生，那生也(ye)就(jiu)(jiu)(jiu)(jiu)滅(mie)(mie)(mie)逝了(le)，有(you)誰(shui)能夠知(zhi)(zhi)(zhi)(zhi)覺(jue)(jue)(jue)到生呢？如(ru)(ru)果它(ta)(ta)是(shi)從(cong)意(yi)(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)根(gen)里產生，那么(me)(me)睡(shui)(shui)(shui)(shui)(shui)、醒(xing)兩種(zhong)(zhong)(zhong)相(xiang)(xiang)(xiang)(xiang)狀(zhuang)隨(sui)(sui)身體的(de)感覺(jue)(jue)(jue)而(er)在(zai)，離開了(le)睡(shui)(shui)(shui)(shui)(shui)和(he)(he)醒(xing)，這(zhe)(zhe)(zhe)(zhe)個(ge)(ge)意(yi)(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)根(gen)的(de)覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)，只(zhi)是(shi)如(ru)(ru)空(kong)花(hua)一般，畢竟沒有(you)實性(xing)。如(ru)(ru)果它(ta)(ta)是(shi)從(cong)空(kong)無中(zhong)(zhong)產生，這(zhe)(zhe)(zhe)(zhe)個(ge)(ge)覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)自然就(jiu)(jiu)(jiu)(jiu)是(shi)空(kong)無所(suo)有(you)，意(yi)(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)根(gen)怎么(me)(me)能夠涉入(ru)呢？所(suo)以(yi)應當(dang)(dang)知(zhi)(zhi)(zhi)(zhi)道，意(yi)(yi)(yi)(yi)入(ru)只(zhi)是(shi)虛妄，既(ji)不(bu)是(shi)因緣和(he)(he)合而(er)生，也(ye)不(bu)俱(ju)備自在(zai)自為的(de)本(ben)性(xing)。

【原文】復次。阿難。云何十(shi)二處。本(ben)如來藏。妙真如性。

【譯文】另外，阿難(nan)，為(wei)什么說十二處原本是如來自性妙明真(zhen)如呢(ni)？

【原文】阿(a)難(nan)。汝(ru)且觀(guan)此祇(zhi)陀(tuo)樹林。及諸泉池。于(yu)意云何。此等為是(shi)(shi)色(se)(se)生(sheng)(sheng)眼見(jian)(jian)。眼生(sheng)(sheng)色(se)(se)相。阿(a)難(nan)。若(ruo)復(fu)眼根(gen)。生(sheng)(sheng)色(se)(se)相者。見(jian)(jian)空(kong)非(fei)色(se)(se)。色(se)(se)性應銷。銷則顯發一切都(dou)無(wu)(wu)。色(se)(se)相既無(wu)(wu)。誰明(ming)空(kong)質。空(kong)亦如是(shi)(shi)。若(ruo)復(fu)色(se)(se)塵。生(sheng)(sheng)眼見(jian)(jian)者。觀(guan)空(kong)非(fei)色(se)(se)。見(jian)(jian)即銷亡。亡則都(dou)無(wu)(wu)。誰明(ming)空(kong)色(se)(se)。是(shi)(shi)故。當(dang)知(zhi)見(jian)(jian)與色(se)(se)空(kong)。俱無(wu)(wu)處所。即色(se)(se)與見(jian)(jian)。二處虛(xu)妄(wang)。本非(fei)因緣(yuan)。非(fei)自然性。

【譯文】阿難，你看見(jian)這(zhe)只陀林中的樹木和泉水等等，這(zhe)是(shi)(shi)(shi)(shi)(shi)什(shen)么(me)意思？這(zhe)都是(shi)(shi)(shi)(shi)(shi)由(you)(you)色(se)(se)(se)(se)境而生出(chu)(chu)眼(yan)見(jian)，還是(shi)(shi)(shi)(shi)(shi)由(you)(you)眼(yan)見(jian)而生出(chu)(chu)色(se)(se)(se)(se)相(xiang)(xiang)？阿難，如(ru)果是(shi)(shi)(shi)(shi)(shi)由(you)(you)眼(yan)根生出(chu)(chu)色(se)(se)(se)(se)相(xiang)(xiang)，那(nei)么(me)，眼(yan)見(jian)到空(kong)，就沒有(you)色(se)(se)(se)(se)相(xiang)(xiang)，色(se)(se)(se)(se)相(xiang)(xiang)就應(ying)當消(xiao)失。色(se)(se)(se)(se)相(xiang)(xiang)消(xiao)逝(shi)滅(mie)去，表明(ming)一切(qie)都沒有(you)了，既然沒有(you)了一切(qie)色(se)(se)(se)(se)相(xiang)(xiang)，怎么(me)能表明(ming)那(nei)個空(kong)無(wu)的形(xing)質？空(kong)無(wu)也是(shi)(shi)(shi)(shi)(shi)同樣情形(xing)。如(ru)果是(shi)(shi)(shi)(shi)(shi)由(you)(you)色(se)(se)(se)(se)塵生出(chu)(chu)眼(yan)見(jian)，那(nei)么(me)，看到空(kong)無(wu)就是(shi)(shi)(shi)(shi)(shi)沒有(you)色(se)(se)(se)(se)塵，眼(yan)見(jian)也就消(xiao)失滅(mie)盡了，眼(yan)見(jian)滅(mie)盡了就是(shi)(shi)(shi)(shi)(shi)一切(qie)都沒有(you)，怎么(me)能夠明(ming)辨那(nei)空(kong)無(wu)和色(se)(se)(se)(se)塵呢？所(suo)以(yi)應(ying)當知道，眼(yan)見(jian)和色(se)(se)(se)(se)、空(kong)，都沒有(you)安住的處所(suo)，也就是(shi)(shi)(shi)(shi)(shi)說，色(se)(se)(se)(se)與見(jian)這(zhe)兩處只是(shi)(shi)(shi)(shi)(shi)虛妄，既不(bu)是(shi)(shi)(shi)(shi)(shi)因緣和合而生，也不(bu)是(shi)(shi)(shi)(shi)(shi)自(zi)在自(zi)為(wei)。

【原文】阿(a)難(nan)。汝(ru)(ru)更(geng)聽(ting)(ting)(ting)此(ci)祇陀園(yuan)中(zhong)(zhong)。食(shi)(shi)辦擊鼓(gu)。眾集(ji)撞鐘。鐘鼓(gu)音(yin)聲(sheng)。前后相(xiang)續。于(yu)意云何。此(ci)等為是(shi)聲(sheng)來(lai)耳邊。耳往聲(sheng)處。阿(a)難(nan)。若復(fu)此(ci)聲(sheng)。來(lai)于(yu)耳邊。如(ru)(ru)我(wo)乞食(shi)(shi)室羅(luo)筏城。在(zai)祇陀林。則無有(you)我(wo)。此(ci)聲(sheng)必來(lai)阿(a)難(nan)耳處。目連迦(jia)葉(xie)。應不俱聞(wen)。何況其(qi)中(zhong)(zhong)一千二百五十沙門。一聞(wen)鐘聲(sheng)。同來(lai)食(shi)(shi)處。若復(fu)汝(ru)(ru)耳。往彼聲(sheng)邊。如(ru)(ru)我(wo)歸住祇陀林中(zhong)(zhong)。在(zai)室羅(luo)城。則無有(you)我(wo)。汝(ru)(ru)聞(wen)鼓(gu)聲(sheng)。其(qi)耳已往擊鼓(gu)之(zhi)處。鐘聲(sheng)齊出。應不俱聞(wen)。何況其(qi)中(zhong)(zhong)象(xiang)馬牛羊。種種音(yin)響。若無來(lai)往。亦復(fu)無聞(wen)。是(shi)故。當知聽(ting)(ting)(ting)與(yu)音(yin)聲(sheng)。俱無處所(suo)。即聽(ting)(ting)(ting)與(yu)聲(sheng)。二處虛妄(wang)。本非因緣(yuan)。非自然(ran)性。

【譯文】阿(a)(a)難(nan)，你(ni)聽(ting)(ting)(ting)到(dao)這(zhe)(zhe)(zhe)只(zhi)陀(tuo)(tuo)園里(li)，擊鼓吃飯，敲(qiao)鐘集合，鐘鼓的(de)(de)聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)前后相續綿(mian)延不絕，這(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)什么(me)意思？這(zhe)(zhe)(zhe)個(ge)情形(xing)，是(shi)(shi)(shi)(shi)聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)向(xiang)耳朵這(zhe)(zhe)(zhe)里(li)傳(chuan)來，還(huan)是(shi)(shi)(shi)(shi)耳朵向(xiang)聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)靠(kao)去(qu)？阿(a)(a)難(nan)，如果(guo)這(zhe)(zhe)(zhe)聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)是(shi)(shi)(shi)(shi)傳(chuan)到(dao)耳朵這(zhe)(zhe)(zhe)邊，而這(zhe)(zhe)(zhe)就(jiu)(jiu)像我(wo)正在城里(li)化緣乞食，這(zhe)(zhe)(zhe)只(zhi)陀(tuo)(tuo)林里(li)就(jiu)(jiu)沒有(you)我(wo)，那么(me)，這(zhe)(zhe)(zhe)個(ge)聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)一(yi)(yi)(yi)(yi)定(ding)只(zhi)會傳(chuan)到(dao)阿(a)(a)難(nan)的(de)(de)耳朵這(zhe)(zhe)(zhe)里(li)，目腱連、迦葉(xie)不會同時(shi)(shi)聽(ting)(ting)(ting)到(dao)這(zhe)(zhe)(zhe)個(ge)聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)，但是(shi)(shi)(shi)(shi)為什么(me)這(zhe)(zhe)(zhe)里(li)的(de)(de)一(yi)(yi)(yi)(yi)千(qian)二百(bai)五十個(ge)沙門(men)一(yi)(yi)(yi)(yi)聽(ting)(ting)(ting)到(dao)鐘聲(sheng)(sheng)(sheng)(sheng)(sheng)都來吃飯呢？如果(guo)你(ni)的(de)(de)耳朵是(shi)(shi)(shi)(shi)向(xiang)聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)那聽(ting)(ting)(ting)過(guo)去(qu)，這(zhe)(zhe)(zhe)就(jiu)(jiu)像我(wo)已經返回(hui)了(le)只(zhi)陀(tuo)(tuo)林，城里(li)并沒有(you)我(wo)。你(ni)聽(ting)(ting)(ting)到(dao)鼓聲(sheng)(sheng)(sheng)(sheng)(sheng)，你(ni)的(de)(de)耳朵已經往擊鼓的(de)(de)地方去(qu)了(le)，那么(me)，當鐘聲(sheng)(sheng)(sheng)(sheng)(sheng)和(he)(he)鼓聲(sheng)(sheng)(sheng)(sheng)(sheng)一(yi)(yi)(yi)(yi)齊響起時(shi)(shi)，你(ni)就(jiu)(jiu)不能同時(shi)(shi)聽(ting)(ting)(ting)到(dao)它們，更不用說能夠同時(shi)(shi)聽(ting)(ting)(ting)到(dao)象、馬(ma)、牛、羊(yang)等的(de)(de)聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)。如果(guo)沒有(you)聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)和(he)(he)聽(ting)(ting)(ting)聞(wen)的(de)(de)一(yi)(yi)(yi)(yi)來一(yi)(yi)(yi)(yi)往，也(ye)就(jiu)(jiu)沒有(you)了(le)聽(ting)(ting)(ting)聞(wen)。所以應當知(zhi)道，聽(ting)(ting)(ting)聞(wen)和(he)(he)聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)都沒有(you)安(an)住的(de)(de)處所，這(zhe)(zhe)(zhe)就(jiu)(jiu)是(shi)(shi)(shi)(shi)說，聽(ting)(ting)(ting)和(he)(he)聲(sheng)(sheng)(sheng)(sheng)(sheng)這(zhe)(zhe)(zhe)兩(liang)處只(zhi)是(shi)(shi)(shi)(shi)虛妄，既不是(shi)(shi)(shi)(shi)因緣和(he)(he)合而生，也(ye)不俱備自在自為的(de)(de)本性。

【原文】阿難。汝又嗅此(ci)(ci)爐中(zhong)(zhong)栴(zhan)檀。此(ci)(ci)香若(ruo)(ruo)復(fu)燃于(yu)(yu)(yu)一(yi)銖(zhu)。室羅筏城(cheng)四(si)十里內。同時(shi)聞氣(qi)。于(yu)(yu)(yu)意云何。此(ci)(ci)香為復(fu)生栴(zhan)檀木。生于(yu)(yu)(yu)汝鼻。為生于(yu)(yu)(yu)空。阿難。若(ruo)(ruo)復(fu)此(ci)(ci)香生于(yu)(yu)(yu)汝鼻。稱鼻所(suo)生。當(dang)從鼻出。鼻非(fei)栴(zhan)檀。云何鼻中(zhong)(zhong)有栴(zhan)檀氣(qi)。稱汝聞香。當(dang)于(yu)(yu)(yu)鼻入。鼻中(zhong)(zhong)出香。說聞非(fei)義(yi)。若(ruo)(ruo)生于(yu)(yu)(yu)空。空性常(chang)恒。香應常(chang)在。何藉(jie)爐中(zhong)(zhong)。爇此(ci)(ci)枯木。若(ruo)(ruo)生于(yu)(yu)(yu)木。則(ze)此(ci)(ci)香質。因(yin)爇成煙。若(ruo)(ruo)鼻得聞。合蒙煙氣(qi)。其煙騰空。未及遙遠。四(si)十里內。云何已(yi)聞。是故。當(dang)知香鼻與聞。俱無處所(suo)。即嗅與香。二(er)處虛(xu)妄(wang)。本非(fei)因(yin)緣(yuan)。非(fei)自然性。

【譯文】阿(a)難，你(ni)嗅(xiu)(xiu)聞到(dao)這(zhe)個爐中燒的(de)(de)檀(tan)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)，如果(guo)再燒上一爐，它的(de)(de)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)就會彌漫在室羅筏城方(fang)圓四十里(li)內，人(ren)們都(dou)(dou)能(neng)夠同時(shi)聞到(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)，這(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)什么(me)(me)意思？香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)檀(tan)木(mu)里(li)生(sheng)(sheng)出(chu)(chu)來的(de)(de)，還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)你(ni)的(de)(de)鼻(bi)(bi)子(zi)(zi)里(li)生(sheng)(sheng)出(chu)(chu)來的(de)(de)，或者是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)空(kong)無里(li)生(sheng)(sheng)出(chu)(chu)來的(de)(de)？阿(a)難，如果(guo)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)從(cong)(cong)你(ni)鼻(bi)(bi)子(zi)(zi)里(li)生(sheng)(sheng)出(chu)(chu)來，那(nei)么(me)(me)依(yi)鼻(bi)(bi)而(er)出(chu)(chu)，香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)就應(ying)(ying)當(dang)在鼻(bi)(bi)子(zi)(zi)里(li)，然(ran)而(er)鼻(bi)(bi)子(zi)(zi)不(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)檀(tan)木(mu)，它怎(zen)么(me)(me)會有(you)(you)檀(tan)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)呢(ni)？如果(guo)說是(shi)(shi)(shi)(shi)(shi)(shi)(shi)你(ni)聞到(dao)了香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)，香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)就應(ying)(ying)當(dang)從(cong)(cong)外(wai)面進(jin)入鼻(bi)(bi)子(zi)(zi)，然(ran)而(er)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)你(ni)的(de)(de)鼻(bi)(bi)子(zi)(zi)里(li)有(you)(you)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)，說你(ni)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)聞到(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)就不(bu)對了。如果(guo)說香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)從(cong)(cong)空(kong)無里(li)生(sheng)(sheng)出(chu)(chu)，那(nei)么(me)(me)，空(kong)無是(shi)(shi)(shi)(shi)(shi)(shi)(shi)恒(heng)常(chang)(chang)不(bu)變的(de)(de)，香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)也(ye)應(ying)(ying)當(dang)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)常(chang)(chang)在的(de)(de)，為什么(me)(me)又(you)要(yao)用鼎(ding)爐來燃(ran)燒檀(tan)木(mu)以(yi)(yi)使(shi)它產生(sheng)(sheng)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)呢(ni)？如果(guo)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)從(cong)(cong)檀(tan)木(mu)里(li)生(sheng)(sheng)出(chu)(chu)，那(nei)么(me)(me)，香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)因為燃(ran)木(mu)成(cheng)煙，鼻(bi)(bi)子(zi)(zi)才聞到(dao)的(de)(de)，而(er)那(nei)朦朧的(de)(de)煙氣在空(kong)中繚繞但并沒(mei)有(you)(you)多遠(yuan)，這(zhe)室羅筏城方(fang)圓四十里(li)內怎(zen)么(me)(me)都(dou)(dou)能(neng)聞到(dao)呢(ni)？所以(yi)(yi)，應(ying)(ying)當(dang)知道，香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)、鼻(bi)(bi)子(zi)(zi)、嗅(xiu)(xiu)聞，它們都(dou)(dou)沒(mei)有(you)(you)安住(zhu)的(de)(de)處所。這(zhe)就是(shi)(shi)(shi)(shi)(shi)(shi)(shi)說，嗅(xiu)(xiu)聞和香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)這(zhe)兩(liang)處只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)虛妄，既(ji)不(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)因緣和合而(er)生(sheng)(sheng)，也(ye)不(bu)俱備自在自為的(de)(de)本性。

【原文】阿難。汝(ru)(ru)常二(er)時。眾中持缽。其間或遇(yu)酥酪(lao)醍(ti)醐。名(ming)為上(shang)味(wei)(wei)(wei)(wei)(wei)。于(yu)意(yi)云何(he)。此味(wei)(wei)(wei)(wei)(wei)為復(fu)生(sheng)于(yu)空(kong)中。生(sheng)于(yu)舌(she)中。為生(sheng)食(shi)(shi)中。阿難。若(ruo)復(fu)此味(wei)(wei)(wei)(wei)(wei)。生(sheng)于(yu)汝(ru)(ru)舌(she)。在(zai)汝(ru)(ru)口中。只有一(yi)舌(she)。其舌(she)爾(er)時已(yi)成酥味(wei)(wei)(wei)(wei)(wei)。遇(yu)黑石蜜。應(ying)不(bu)推移。若(ruo)不(bu)變(bian)移。不(bu)名(ming)知(zhi)(zhi)(zhi)(zhi)味(wei)(wei)(wei)(wei)(wei)。若(ruo)變(bian)移者。舌(she)非多體。云何(he)多味(wei)(wei)(wei)(wei)(wei)。一(yi)舌(she)之知(zhi)(zhi)(zhi)(zhi)。若(ruo)生(sheng)于(yu)食(shi)(shi)。食(shi)(shi)非有識(shi)云何(he)自知(zhi)(zhi)(zhi)(zhi)。又食(shi)(shi)自知(zhi)(zhi)(zhi)(zhi)。即(ji)同他食(shi)(shi)。何(he)預(yu)于(yu)汝(ru)(ru)。名(ming)味(wei)(wei)(wei)(wei)(wei)之知(zhi)(zhi)(zhi)(zhi)。若(ruo)生(sheng)于(yu)空(kong)。汝(ru)(ru)啖虛(xu)(xu)空(kong)。當作何(he)味(wei)(wei)(wei)(wei)(wei)。必其虛(xu)(xu)空(kong)。若(ruo)作咸味(wei)(wei)(wei)(wei)(wei)。既(ji)咸汝(ru)(ru)舌(she)。亦咸汝(ru)(ru)面。則(ze)此界人(ren)。同于(yu)海(hai)魚。既(ji)常受咸。了(le)不(bu)知(zhi)(zhi)(zhi)(zhi)淡(dan)。若(ruo)不(bu)識(shi)淡(dan)。亦不(bu)覺咸。必無所知(zhi)(zhi)(zhi)(zhi)。云何(he)名(ming)味(wei)(wei)(wei)(wei)(wei)。是故。當知(zhi)(zhi)(zhi)(zhi)味(wei)(wei)(wei)(wei)(wei)舌(she)與嘗。俱無處所。即(ji)嘗與味(wei)(wei)(wei)(wei)(wei)。二(er)俱虛(xu)(xu)妄(wang)。本非因(yin)緣。非自然性。

【譯文】阿難，你(ni)(ni)(ni)每天兩(liang)次拿著飯(fan)缽來(lai)吃飯(fan)，不(bu)時能(neng)(neng)吃到(dao)(dao)酥(su)酪、醍醐這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)些(xie)美味(wei)(wei)食(shi)(shi)物(wu)。這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)是(shi)(shi)(shi)什(shen)么(me)(me)(me)意思(si)？這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)些(xie)美味(wei)(wei)是(shi)(shi)(shi)從(cong)(cong)(cong)(cong)空(kong)無中生(sheng)出(chu)(chu)，還是(shi)(shi)(shi)從(cong)(cong)(cong)(cong)舌(she)頭(tou)上生(sheng)出(chu)(chu)，亦或是(shi)(shi)(shi)從(cong)(cong)(cong)(cong)食(shi)(shi)物(wu)中生(sheng)出(chu)(chu)？阿難，如(ru)果這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)些(xie)美味(wei)(wei)從(cong)(cong)(cong)(cong)你(ni)(ni)(ni)的(de)舌(she)頭(tou)上生(sheng)出(chu)(chu)，而(er)你(ni)(ni)(ni)的(de)口(kou)里(li)(li)只有一個舌(she)頭(tou)，這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)個舌(she)頭(tou)這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)時只有酥(su)酪的(de)味(wei)(wei)道(dao)(dao)(dao)(dao)，如(ru)果這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)時再吃到(dao)(dao)黑(hei)石(shi)蜜，酥(su)酪味(wei)(wei)應當(dang)不(bu)會變(bian)得(de)沒(mei)(mei)有，如(ru)果味(wei)(wei)道(dao)(dao)(dao)(dao)會變(bian)，那(nei)么(me)(me)(me)，沒(mei)(mei)有許(xu)多(duo)個舌(she)頭(tou)，怎么(me)(me)(me)能(neng)(neng)夠(gou)嘗(chang)到(dao)(dao)許(xu)多(duo)種味(wei)(wei)道(dao)(dao)(dao)(dao)呢？這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)一個舌(she)頭(tou)所知(zhi)(zhi)(zhi)覺到(dao)(dao)的(de)味(wei)(wei)道(dao)(dao)(dao)(dao)，如(ru)果是(shi)(shi)(shi)從(cong)(cong)(cong)(cong)食(shi)(shi)物(wu)那(nei)里(li)(li)生(sheng)出(chu)(chu)來(lai)的(de)，那(nei)么(me)(me)(me)，食(shi)(shi)物(wu)并不(bu)能(neng)(neng)夠(gou)知(zhi)(zhi)(zhi)覺，它怎么(me)(me)(me)能(neng)(neng)夠(gou)知(zhi)(zhi)(zhi)道(dao)(dao)(dao)(dao)自(zi)己是(shi)(shi)(shi)什(shen)么(me)(me)(me)味(wei)(wei)道(dao)(dao)(dao)(dao)？如(ru)果食(shi)(shi)物(wu)自(zi)己知(zhi)(zhi)(zhi)道(dao)(dao)(dao)(dao)味(wei)(wei)道(dao)(dao)(dao)(dao)，這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)就如(ru)同(tong)這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)味(wei)(wei)道(dao)(dao)(dao)(dao)是(shi)(shi)(shi)別人在吃，你(ni)(ni)(ni)怎么(me)(me)(me)能(neng)(neng)夠(gou)知(zhi)(zhi)(zhi)覺到(dao)(dao)他的(de)味(wei)(wei)道(dao)(dao)(dao)(dao)？如(ru)果這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)味(wei)(wei)道(dao)(dao)(dao)(dao)是(shi)(shi)(shi)從(cong)(cong)(cong)(cong)空(kong)無里(li)(li)產生(sheng)，讓你(ni)(ni)(ni)去嘗(chang)嘗(chang)，虛空(kong)之(zhi)中有什(shen)么(me)(me)(me)味(wei)(wei)道(dao)(dao)(dao)(dao)？如(ru)果虛空(kong)之(zhi)中有堿(jian)(jian)味(wei)(wei)，那(nei)就既能(neng)(neng)堿(jian)(jian)了你(ni)(ni)(ni)的(de)舌(she)頭(tou)，也(ye)能(neng)(neng)堿(jian)(jian)了你(ni)(ni)(ni)的(de)臉面(mian)，如(ru)此(ci)一來(lai)，你(ni)(ni)(ni)們這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)些(xie)人就與海里(li)(li)的(de)魚一樣(yang)，常住在堿(jian)(jian)水里(li)(li)，根(gen)本就不(bu)知(zhi)(zhi)(zhi)道(dao)(dao)(dao)(dao)淡味(wei)(wei)，如(ru)果不(bu)知(zhi)(zhi)(zhi)道(dao)(dao)(dao)(dao)淡味(wei)(wei)，也(ye)就不(bu)能(neng)(neng)知(zhi)(zhi)(zhi)覺到(dao)(dao)堿(jian)(jian)味(wei)(wei)，終于一無所知(zhi)(zhi)(zhi)，還說什(shen)么(me)(me)(me)知(zhi)(zhi)(zhi)味(wei)(wei)呢？所以應當(dang)知(zhi)(zhi)(zhi)道(dao)(dao)(dao)(dao)，味(wei)(wei)道(dao)(dao)(dao)(dao)、舌(she)頭(tou)和(he)舐嘗(chang)，都沒(mei)(mei)有安住的(de)處所。這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)就是(shi)(shi)(shi)說，舐嘗(chang)和(he)味(wei)(wei)道(dao)(dao)(dao)(dao)這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)兩(liang)處只是(shi)(shi)(shi)虛妄(wang)，既不(bu)是(shi)(shi)(shi)因緣和(he)合(he)而(er)生(sheng)，也(ye)不(bu)具有自(zi)在自(zi)為的(de)本性。

【原文】阿(a)難(nan)。汝(ru)常晨(chen)朝以(yi)手(shou)摩(mo)頭(tou)。于(yu)意云何(he)。此摩(mo)所(suo)知(zhi)。誰為能(neng)觸(chu)(chu)(chu)(chu)。能(neng)為在(zai)(zai)手(shou)。為復在(zai)(zai)頭(tou)。若(ruo)在(zai)(zai)于(yu)手(shou)。頭(tou)則(ze)(ze)無(wu)知(zhi)。云何(he)成(cheng)(cheng)觸(chu)(chu)(chu)(chu)。若(ruo)在(zai)(zai)于(yu)頭(tou)。手(shou)則(ze)(ze)無(wu)用(yong)。云何(he)名觸(chu)(chu)(chu)(chu)。若(ruo)各(ge)各(ge)有。則(ze)(ze)汝(ru)阿(a)難(nan)。應有二(er)身。若(ruo)頭(tou)與(yu)手(shou)一(yi)觸(chu)(chu)(chu)(chu)所(suo)生。則(ze)(ze)手(shou)與(yu)頭(tou)。當為一(yi)體。若(ruo)一(yi)體者(zhe)(zhe)。觸(chu)(chu)(chu)(chu)則(ze)(ze)無(wu)成(cheng)(cheng)。若(ruo)二(er)體者(zhe)(zhe)。觸(chu)(chu)(chu)(chu)誰為在(zai)(zai)。在(zai)(zai)能(neng)非(fei)所(suo)。在(zai)(zai)所(suo)非(fei)能(neng)。不應虛(xu)空。與(yu)汝(ru)成(cheng)(cheng)觸(chu)(chu)(chu)(chu)。是故。當知(zhi)覺(jue)觸(chu)(chu)(chu)(chu)與(yu)身。俱無(wu)處(chu)所(suo)。即身與(yu)觸(chu)(chu)(chu)(chu)。二(er)俱虛(xu)妄。本非(fei)因(yin)緣。非(fei)自然性。

【譯文】阿難，你(ni)(ni)(ni)常(chang)常(chang)在(zai)(zai)(zai)早(zao)晨時摩(mo)撫你(ni)(ni)(ni)的頭(tou)，這(zhe)是(shi)(shi)什么(me)意思？撫摩(mo)所(suo)知(zhi)(zhi)覺(jue)到(dao)的觸(chu)(chu)(chu)受(shou)，是(shi)(shi)在(zai)(zai)(zai)你(ni)(ni)(ni)的手(shou)(shou)上(shang)呢(ni)，還(huan)是(shi)(shi)在(zai)(zai)(zai)你(ni)(ni)(ni)的頭(tou)上(shang)？如果(guo)(guo)(guo)觸(chu)(chu)(chu)受(shou)是(shi)(shi)在(zai)(zai)(zai)你(ni)(ni)(ni)的手(shou)(shou)上(shang)，那(nei)(nei)么(me)頭(tou)就(jiu)(jiu)(jiu)無所(suo)知(zhi)(zhi)覺(jue)，怎(zen)能夠知(zhi)(zhi)覺(jue)得到(dao)呢(ni)？如果(guo)(guo)(guo)觸(chu)(chu)(chu)受(shou)是(shi)(shi)在(zai)(zai)(zai)頭(tou)上(shang)，手(shou)(shou)就(jiu)(jiu)(jiu)沒有用處(chu)，這(zhe)又怎(zen)么(me)能叫做(zuo)觸(chu)(chu)(chu)摸(mo)呢(ni)？如果(guo)(guo)(guo)觸(chu)(chu)(chu)受(shou)既在(zai)(zai)(zai)頭(tou)上(shang)又在(zai)(zai)(zai)手(shou)(shou)上(shang)，那(nei)(nei)么(me)，你(ni)(ni)(ni)阿難就(jiu)(jiu)(jiu)應(ying)(ying)當(dang)(dang)有兩個身(shen)體了。如果(guo)(guo)(guo)頭(tou)和(he)手(shou)(shou)只是(shi)(shi)一(yi)個觸(chu)(chu)(chu)摸(mo)，那(nei)(nei)么(me)，你(ni)(ni)(ni)的頭(tou)和(he)手(shou)(shou)就(jiu)(jiu)(jiu)應(ying)(ying)當(dang)(dang)只是(shi)(shi)一(yi)個物體。如果(guo)(guo)(guo)頭(tou)和(he)手(shou)(shou)是(shi)(shi)一(yi)體，就(jiu)(jiu)(jiu)不(bu)(bu)會有所(suo)觸(chu)(chu)(chu)摸(mo)。如果(guo)(guo)(guo)頭(tou)和(he)手(shou)(shou)各(ge)是(shi)(shi)一(yi)體，那(nei)(nei)么(me)，觸(chu)(chu)(chu)摸(mo)到(dao)底在(zai)(zai)(zai)哪里(li)？在(zai)(zai)(zai)觸(chu)(chu)(chu)摸(mo)這(zhe)里(li)，那(nei)(nei)就(jiu)(jiu)(jiu)不(bu)(bu)在(zai)(zai)(zai)所(suo)觸(chu)(chu)(chu)摸(mo)的東西(xi)那(nei)(nei)里(li)，在(zai)(zai)(zai)所(suo)觸(chu)(chu)(chu)摸(mo)的東西(xi)這(zhe)里(li)，就(jiu)(jiu)(jiu)不(bu)(bu)會在(zai)(zai)(zai)觸(chu)(chu)(chu)摸(mo)那(nei)(nei)里(li)，你(ni)(ni)(ni)不(bu)(bu)可能與(yu)虛空產(chan)生觸(chu)(chu)(chu)受(shou)。所(suo)以(yi)，應(ying)(ying)當(dang)(dang)知(zhi)(zhi)道，觸(chu)(chu)(chu)摸(mo)和(he)身(shen)體都沒有處(chu)所(suo)。這(zhe)就(jiu)(jiu)(jiu)是(shi)(shi)說，身(shen)體和(he)觸(chu)(chu)(chu)摸(mo)兩處(chu)只是(shi)(shi)虛妄，既不(bu)(bu)是(shi)(shi)因緣和(he)合而(er)生，也不(bu)(bu)俱備自在(zai)(zai)(zai)自為本性(xing)。

【原文】阿難。汝常意(yi)中(zhong)。所(suo)緣善惡無記三性。生成法(fa)則(ze)。此法(fa)為(wei)復即(ji)心(xin)所(suo)生。為(wei)當離心(xin)。別有(you)方所(suo)。阿難。若(ruo)(ruo)即(ji)心(xin)者。法(fa)則(ze)非(fei)(fei)塵(chen)。非(fei)(fei)心(xin)所(suo)緣。云何(he)成處。若(ruo)(ruo)離于(yu)(yu)心(xin)。別有(you)方所(suo)。則(ze)法(fa)自性。為(wei)知(zhi)非(fei)(fei)知(zhi)。知(zhi)則(ze)名心(xin)。異(yi)汝非(fei)(fei)塵(chen)。同他(ta)心(xin)量。即(ji)汝即(ji)心(xin)。云何(he)汝心(xin)。更二于(yu)(yu)汝。若(ruo)(ruo)非(fei)(fei)知(zhi)者。此塵(chen)既非(fei)(fei)色聲香味。離合冷(leng)暖。及虛(xu)(xu)空相。當于(yu)(yu)何(he)在。今(jin)于(yu)(yu)色空。都無表示。不應人間。更有(you)空外。心(xin)非(fei)(fei)所(suo)緣。處從誰立。是故。當知(zhi)法(fa)則(ze)與心(xin)。俱無處所(suo)。則(ze)意(yi)與法(fa)。二俱虛(xu)(xu)妄。本非(fei)(fei)因緣。非(fei)(fei)自然性。

【譯文】阿(a)難，你常常在思維之中(zhong)(zhong)，與善、惡、無記(ji)結緣，然后生(sheng)(sheng)成種種意(yi)(yi)念法(fa)(fa)塵(chen)(chen)。這些法(fa)(fa)塵(chen)(chen)是(shi)(shi)(shi)(shi)從(cong)心(xin)(xin)(xin)(xin)想(xiang)里(li)生(sheng)(sheng)出，還是(shi)(shi)(shi)(shi)可(ke)以(yi)(yi)(yi)離(li)(li)開心(xin)(xin)(xin)(xin)想(xiang)另有處(chu)(chu)所(suo)(suo)的(de)(de)(de)？阿(a)難，如(ru)果(guo)(guo)它是(shi)(shi)(shi)(shi)從(cong)心(xin)(xin)(xin)(xin)想(xiang)中(zhong)(zhong)生(sheng)(sheng)出，那么(me)，意(yi)(yi)念不(bu)是(shi)(shi)(shi)(shi)塵(chen)(chen)物，不(bu)是(shi)(shi)(shi)(shi)心(xin)(xin)(xin)(xin)想(xiang)可(ke)以(yi)(yi)(yi)結緣的(de)(de)(de)，怎么(me)能(neng)夠獨立出來，而(er)有地方安(an)(an)(an)住(zhu)(zhu)呢(ni)？如(ru)果(guo)(guo)它可(ke)以(yi)(yi)(yi)離(li)(li)開心(xin)(xin)(xin)(xin)想(xiang)另有處(chu)(chu)所(suo)(suo)，那么(me)，意(yi)(yi)識(shi)法(fa)(fa)塵(chen)(chen)的(de)(de)(de)自(zi)(zi)性(xing)是(shi)(shi)(shi)(shi)可(ke)以(yi)(yi)(yi)自(zi)(zi)知的(de)(de)(de)還是(shi)(shi)(shi)(shi)不(bu)可(ke)以(yi)(yi)(yi)自(zi)(zi)知的(de)(de)(de)？如(ru)果(guo)(guo)意(yi)(yi)識(shi)是(shi)(shi)(shi)(shi)可(ke)以(yi)(yi)(yi)自(zi)(zi)知的(de)(de)(de)，這就(jiu)是(shi)(shi)(shi)(shi)心(xin)(xin)(xin)(xin)。但是(shi)(shi)(shi)(shi)這個(ge)心(xin)(xin)(xin)(xin)是(shi)(shi)(shi)(shi)離(li)(li)開你另外(wai)(wai)(wai)安(an)(an)(an)住(zhu)(zhu)的(de)(de)(de)呢(ni)？或(huo)是(shi)(shi)(shi)(shi)一(yi)種緣物，如(ru)同另外(wai)(wai)(wai)一(yi)個(ge)心(xin)(xin)(xin)(xin)一(yi)樣？這時既(ji)有一(yi)個(ge)你，又有一(yi)個(ge)你的(de)(de)(de)心(xin)(xin)(xin)(xin)。如(ru)此而(er)言(yan)，為什么(me)要說(shuo)你的(de)(de)(de)心(xin)(xin)(xin)(xin)能(neng)夠離(li)(li)開你而(er)另有處(chu)(chu)所(suo)(suo)呢(ni)？如(ru)果(guo)(guo)意(yi)(yi)識(shi)不(bu)可(ke)以(yi)(yi)(yi)自(zi)(zi)知，那么(me)，意(yi)(yi)識(shi)這個(ge)塵(chen)(chen)相，既(ji)不(bu)像(xiang)色、聲(sheng)、香(xiang)、味、分合、冷暖等物相，也不(bu)像(xiang)虛空的(de)(de)(de)相狀，它到底(di)在哪(na)里(li)呢(ni)？不(bu)論是(shi)(shi)(shi)(shi)在色塵(chen)(chen)，還是(shi)(shi)(shi)(shi)在虛空，都沒有任何(he)顯示(shi)，這人間處(chu)(chu)處(chu)(chu)，哪(na)里(li)還有一(yi)個(ge)空無之外(wai)(wai)(wai)的(de)(de)(de)處(chu)(chu)所(suo)(suo)讓(rang)它安(an)(an)(an)住(zhu)(zhu)？這個(ge)心(xin)(xin)(xin)(xin)沒有了能(neng)夠結緣的(de)(de)(de)事物，那個(ge)可(ke)以(yi)(yi)(yi)安(an)(an)(an)住(zhu)(zhu)的(de)(de)(de)處(chu)(chu)所(suo)(suo)就(jiu)無法(fa)(fa)安(an)(an)(an)立了。所(suo)(suo)以(yi)(yi)(yi)應當(dang)知道，意(yi)(yi)識(shi)法(fa)(fa)塵(chen)(chen)和(he)心(xin)(xin)(xin)(xin)都無處(chu)(chu)安(an)(an)(an)立，這就(jiu)是(shi)(shi)(shi)(shi)說(shuo)，意(yi)(yi)和(he)法(fa)(fa)兩處(chu)(chu)只(zhi)是(shi)(shi)(shi)(shi)虛妄，既(ji)不(bu)是(shi)(shi)(shi)(shi)因緣和(he)合而(er)生(sheng)(sheng)，也不(bu)俱備(bei)自(zi)(zi)在自(zi)(zi)為本性(xing)。

【原文】復次。阿難。云何十(shi)八界(jie)。本(ben)如來藏。妙(miao)真如性(xing)。

【譯文】另外，阿(a)難，為什么說十(shi)八界本來(lai)是如來(lai)自性(xing)妙明真如？

【原文】阿(a)難。如汝(ru)(ru)所(suo)明。眼(yan)(yan)色(se)(se)(se)為(wei)(wei)緣。生(sheng)于眼(yan)(yan)識(shi)(shi)(shi)。此識(shi)(shi)(shi)為(wei)(wei)復(fu)因(yin)眼(yan)(yan)所(suo)生(sheng)。以(yi)眼(yan)(yan)為(wei)(wei)界。因(yin)色(se)(se)(se)所(suo)生(sheng)。以(yi)色(se)(se)(se)為(wei)(wei)界。阿(a)難。若(ruo)(ruo)因(yin)眼(yan)(yan)生(sheng)。既(ji)無色(se)(se)(se)空。無可分(fen)別。縱有汝(ru)(ru)識(shi)(shi)(shi)。欲將何用(yong)。汝(ru)(ru)見又非(fei)青黃赤白(bai)。無所(suo)表示。從(cong)(cong)(cong)何立(li)(li)界。若(ruo)(ruo)因(yin)色(se)(se)(se)生(sheng)。空無色(se)(se)(se)時。汝(ru)(ru)識(shi)(shi)(shi)應滅。云(yun)何識(shi)(shi)(shi)知(zhi)(zhi)(zhi)是虛空性(xing)(xing)(xing)。若(ruo)(ruo)色(se)(se)(se)變(bian)時。汝(ru)(ru)亦識(shi)(shi)(shi)其(qi)色(se)(se)(se)相遷(qian)變(bian)。汝(ru)(ru)識(shi)(shi)(shi)不(bu)遷(qian)。界從(cong)(cong)(cong)何立(li)(li)。從(cong)(cong)(cong)變(bian)則(ze)變(bian)。界相自(zi)無。不(bu)變(bian)則(ze)恒(heng)。既(ji)從(cong)(cong)(cong)色(se)(se)(se)生(sheng)。應不(bu)識(shi)(shi)(shi)知(zhi)(zhi)(zhi)虛空所(suo)在。若(ruo)(ruo)兼二種(zhong)。眼(yan)(yan)色(se)(se)(se)共生(sheng)。合(he)則(ze)中離。離則(ze)兩合(he)。體(ti)性(xing)(xing)(xing)雜(za)亂。云(yun)何成(cheng)界。是故。當知(zhi)(zhi)(zhi)眼(yan)(yan)色(se)(se)(se)為(wei)(wei)緣。生(sheng)眼(yan)(yan)識(shi)(shi)(shi)界。三處(chu)都(dou)無。則(ze)眼(yan)(yan)與(yu)色(se)(se)(se)。及色(se)(se)(se)界三。本非(fei)因(yin)緣。非(fei)自(zi)然性(xing)(xing)(xing)。

【譯文】阿難(nan)，正如(ru)你(ni)所(suo)明了的(de)(de)，眼(yan)(yan)(yan)(yan)根(gen)和(he)色(se)(se)境(jing)(jing)結為(wei)因(yin)(yin)緣，產(chan)生(sheng)(sheng)(sheng)眼(yan)(yan)(yan)(yan)識(shi)。眼(yan)(yan)(yan)(yan)識(shi)是(shi)(shi)從眼(yan)(yan)(yan)(yan)根(gen)生(sheng)(sheng)(sheng)出(chu)的(de)(de)，是(shi)(shi)以(yi)眼(yan)(yan)(yan)(yan)見(jian)為(wei)界別(bie)呢(ni)，還是(shi)(shi)從色(se)(se)境(jing)(jing)里(li)生(sheng)(sheng)(sheng)出(chu)的(de)(de)，以(yi)色(se)(se)境(jing)(jing)為(wei)界別(bie)？阿難(nan)，如(ru)果(guo)眼(yan)(yan)(yan)(yan)識(shi)從眼(yan)(yan)(yan)(yan)根(gen)里(li)生(sheng)(sheng)(sheng)出(chu)，那么(me)(me)，既然(ran)(ran)沒(mei)有(you)色(se)(se)空(kong)等景(jing)象，就沒(mei)有(you)可(ke)以(yi)分(fen)(fen)別(bie)了知(zhi)的(de)(de)事物，縱然(ran)(ran)你(ni)有(you)眼(yan)(yan)(yan)(yan)的(de)(de)識(shi)力，又(you)(you)有(you)什么(me)(me)用處？你(ni)所(suo)見(jian)的(de)(de)又(you)(you)不具(ju)備青、黃、紅、白(bai)等等顏色(se)(se)，沒(mei)有(you)什么(me)(me)可(ke)以(yi)標示的(de)(de)，又(you)(you)從哪里(li)產(chan)出(chu)界別(bie)區(qu)(qu)分(fen)(fen)呢(ni)？如(ru)果(guo)眼(yan)(yan)(yan)(yan)識(shi)從色(se)(se)境(jing)(jing)里(li)生(sheng)(sheng)(sheng)出(chu)，那么(me)(me)，當(dang)空(kong)無色(se)(se)境(jing)(jing)時，眼(yan)(yan)(yan)(yan)識(shi)就應當(dang)消逝不在。那又(you)(you)怎么(me)(me)能夠識(shi)知(zhi)虛空(kong)性(xing)呢(ni)？當(dang)色(se)(se)境(jing)(jing)有(you)變化(hua)(hua)，你(ni)識(shi)知(zhi)到(dao)色(se)(se)境(jing)(jing)的(de)(de)變化(hua)(hua)遷移，你(ni)的(de)(de)眼(yan)(yan)(yan)(yan)識(shi)并(bing)不遷變，那么(me)(me)界別(bie)從何而(er)(er)立呢(ni)？如(ru)果(guo)眼(yan)(yan)(yan)(yan)識(shi)隨(sui)著色(se)(se)相(xiang)(xiang)的(de)(de)變遷而(er)(er)變化(hua)(hua)，那么(me)(me)界別(bie)也(ye)在遷變之中，自然(ran)(ran)也(ye)就沒(mei)有(you)了界別(bie)區(qu)(qu)分(fen)(fen)。眼(yan)(yan)(yan)(yan)識(shi)不變就是(shi)(shi)恒常。眼(yan)(yan)(yan)(yan)識(shi)既然(ran)(ran)從色(se)(se)境(jing)(jing)里(li)生(sheng)(sheng)(sheng)出(chu)，就不可(ke)能識(shi)知(zhi)到(dao)虛空(kong)。如(ru)果(guo)眼(yan)(yan)(yan)(yan)識(shi)從眼(yan)(yan)(yan)(yan)根(gen)里(li)生(sheng)(sheng)(sheng)，又(you)(you)從色(se)(se)塵(chen)里(li)生(sheng)(sheng)(sheng)，那當(dang)它和(he)根(gen)、塵(chen)相(xiang)(xiang)合(he)(he)時，就會發生(sheng)(sheng)(sheng)分(fen)(fen)離(li)，一半與(yu)(yu)根(gen)合(he)(he)，一半與(yu)(yu)色(se)(se)塵(chen)合(he)(he)，當(dang)它和(he)根(gen)、塵(chen)相(xiang)(xiang)離(li)時，一半與(yu)(yu)根(gen)合(he)(he)，一半與(yu)(yu)塵(chen)合(he)(he)，于是(shi)(shi)，造(zao)成眼(yan)(yan)(yan)(yan)識(shi)的(de)(de)雜亂，怎么(me)(me)能夠識(shi)別(bie)區(qu)(qu)分(fen)(fen)而(er)(er)成為(wei)界別(bie)呢(ni)？所(suo)以(yi)，眼(yan)(yan)(yan)(yan)根(gen)和(he)色(se)(se)境(jing)(jing)結緣，生(sheng)(sheng)(sheng)出(chu)眼(yan)(yan)(yan)(yan)識(shi)的(de)(de)界別(bie)區(qu)(qu)分(fen)(fen)，這三處只(zhi)是(shi)(shi)虛妄，這就是(shi)(shi)說，眼(yan)(yan)(yan)(yan)根(gen)、色(se)(se)境(jing)(jing)，以(yi)及(ji)眼(yan)(yan)(yan)(yan)識(shi)界，既不是(shi)(shi)因(yin)(yin)緣和(he)合(he)(he)而(er)(er)生(sheng)(sheng)(sheng)，也(ye)不是(shi)(shi)自在自為(wei)。

【原文】阿難。又汝所明(ming)。耳(er)(er)聲(sheng)(sheng)為(wei)(wei)(wei)緣(yuan)(yuan)。生(sheng)(sheng)于耳(er)(er)識(shi)(shi)(shi)。此(ci)識(shi)(shi)(shi)為(wei)(wei)(wei)復(fu)因(yin)耳(er)(er)所生(sheng)(sheng)。以(yi)耳(er)(er)為(wei)(wei)(wei)界(jie)(jie)(jie)。因(yin)聲(sheng)(sheng)所生(sheng)(sheng)。以(yi)聲(sheng)(sheng)為(wei)(wei)(wei)界(jie)(jie)(jie)。阿難。若(ruo)因(yin)耳(er)(er)生(sheng)(sheng)。動(dong)靜(jing)二相既不現前。根不成知(zhi)(zhi)(zhi)(zhi)。必無(wu)所知(zhi)(zhi)(zhi)(zhi)。知(zhi)(zhi)(zhi)(zhi)尚無(wu)成。識(shi)(shi)(shi)何形貌。若(ruo)取(qu)耳(er)(er)聞(wen)(wen)(wen)。無(wu)動(dong)靜(jing)故。聞(wen)(wen)(wen)無(wu)所成。云何耳(er)(er)形。雜色觸塵。名為(wei)(wei)(wei)識(shi)(shi)(shi)界(jie)(jie)(jie)。則(ze)(ze)耳(er)(er)識(shi)(shi)(shi)界(jie)(jie)(jie)。復(fu)從誰(shui)立。若(ruo)生(sheng)(sheng)于聲(sheng)(sheng)。識(shi)(shi)(shi)因(yin)聲(sheng)(sheng)有(you)。則(ze)(ze)不關聞(wen)(wen)(wen)。無(wu)聞(wen)(wen)(wen)則(ze)(ze)亡聲(sheng)(sheng)相所在。識(shi)(shi)(shi)從聲(sheng)(sheng)生(sheng)(sheng)。許(xu)聲(sheng)(sheng)因(yin)聞(wen)(wen)(wen)而(er)有(you)聲(sheng)(sheng)相。聞(wen)(wen)(wen)應聞(wen)(wen)(wen)識(shi)(shi)(shi)。不聞(wen)(wen)(wen)非界(jie)(jie)(jie)。聞(wen)(wen)(wen)則(ze)(ze)同聲(sheng)(sheng)。識(shi)(shi)(shi)已被(bei)聞(wen)(wen)(wen)。誰(shui)知(zhi)(zhi)(zhi)(zhi)聞(wen)(wen)(wen)識(shi)(shi)(shi)。若(ruo)無(wu)知(zhi)(zhi)(zhi)(zhi)者。終如草木。不應聲(sheng)(sheng)聞(wen)(wen)(wen)雜成中界(jie)(jie)(jie)。界(jie)(jie)(jie)無(wu)中位(wei)。則(ze)(ze)內外(wai)相。復(fu)從何成。是(shi)故。當知(zhi)(zhi)(zhi)(zhi)耳(er)(er)聲(sheng)(sheng)為(wei)(wei)(wei)緣(yuan)(yuan)。生(sheng)(sheng)耳(er)(er)識(shi)(shi)(shi)界(jie)(jie)(jie)。三處都無(wu)。則(ze)(ze)耳(er)(er)與聲(sheng)(sheng)。及聲(sheng)(sheng)界(jie)(jie)(jie)三。本非因(yin)緣(yuan)(yuan)。非自然性。

【譯文】阿難(nan)，又如(ru)你已經(jing)明了(le)了(le)的(de)(de)，耳(er)(er)(er)(er)根(gen)和(he)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)結緣(yuan)，生(sheng)出(chu)了(le)耳(er)(er)(er)(er)識(shi)(shi)。這(zhe)個耳(er)(er)(er)(er)識(shi)(shi)是(shi)(shi)(shi)(shi)從(cong)(cong)耳(er)(er)(er)(er)根(gen)生(sheng)出(chu)，以耳(er)(er)(er)(er)朵(duo)所(suo)(suo)聽(ting)(ting)聞(wen)(wen)的(de)(de)為(wei)界(jie)別(bie)呢，還是(shi)(shi)(shi)(shi)從(cong)(cong)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)生(sheng)出(chu)，以聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)為(wei)其界(jie)別(bie)？阿難(nan)，如(ru)果(guo)(guo)耳(er)(er)(er)(er)識(shi)(shi)是(shi)(shi)(shi)(shi)從(cong)(cong)耳(er)(er)(er)(er)根(gen)生(sheng)出(chu)，那么(me)(me)，動(dong)靜兩種(zhong)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)塵相沒(mei)(mei)有(you)(you)(you)現示(shi)時，耳(er)(er)(er)(er)根(gen)就(jiu)不(bu)(bu)(bu)(bu)能啟動(dong)覺(jue)(jue)(jue)知(zhi)(zhi)，也就(jiu)不(bu)(bu)(bu)(bu)會有(you)(you)(you)所(suo)(suo)覺(jue)(jue)(jue)知(zhi)(zhi)的(de)(de)東(dong)西(xi)(xi)，覺(jue)(jue)(jue)知(zhi)(zhi)已經(jing)不(bu)(bu)(bu)(bu)成(cheng)立，還讓耳(er)(er)(er)(er)識(shi)(shi)去識(shi)(shi)知(zhi)(zhi)什(shen)么(me)(me)？如(ru)果(guo)(guo)認為(wei)耳(er)(er)(er)(er)朵(duo)聽(ting)(ting)聞(wen)(wen)的(de)(de)只是(shi)(shi)(shi)(shi)沒(mei)(mei)有(you)(you)(you)動(dong)靜的(de)(de)東(dong)西(xi)(xi)，那么(me)(me)，也就(jiu)無所(suo)(suo)謂聽(ting)(ting)聞(wen)(wen)了(le)。至于(yu)耳(er)(er)(er)(er)朵(duo)，只是(shi)(shi)(shi)(shi)雜色觸塵，沒(mei)(mei)有(you)(you)(you)知(zhi)(zhi)覺(jue)(jue)(jue)，耳(er)(er)(er)(er)識(shi)(shi)的(de)(de)界(jie)別(bie)區分(fen)絕不(bu)(bu)(bu)(bu)會產生(sheng)于(yu)無知(zhi)(zhi)覺(jue)(jue)(jue)的(de)(de)耳(er)(er)(er)(er)朵(duo)上，那么(me)(me)，耳(er)(er)(er)(er)識(shi)(shi)的(de)(de)界(jie)別(bie)，依什(shen)么(me)(me)安立？如(ru)果(guo)(guo)說耳(er)(er)(er)(er)識(shi)(shi)從(cong)(cong)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)生(sheng)出(chu)，那么(me)(me)，耳(er)(er)(er)(er)識(shi)(shi)是(shi)(shi)(shi)(shi)因為(wei)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)而產生(sheng)的(de)(de)，這(zhe)就(jiu)與聽(ting)(ting)聞(wen)(wen)無關，可是(shi)(shi)(shi)(shi)沒(mei)(mei)有(you)(you)(you)聽(ting)(ting)聞(wen)(wen)就(jiu)會失(shi)卻(que)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)動(dong)靜所(suo)(suo)在的(de)(de)地方。既(ji)然耳(er)(er)(er)(er)識(shi)(shi)從(cong)(cong)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)處生(sheng)出(chu)，當(dang)(dang)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)被聽(ting)(ting)聞(wen)(wen)就(jiu)會有(you)(you)(you)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)的(de)(de)相，這(zhe)時，聽(ting)(ting)聞(wen)(wen)所(suo)(suo)聽(ting)(ting)到(dao)的(de)(de)，應當(dang)(dang)只是(shi)(shi)(shi)(shi)耳(er)(er)(er)(er)識(shi)(shi)。如(ru)果(guo)(guo)能聽(ting)(ting)聞(wen)(wen)到(dao)耳(er)(er)(er)(er)識(shi)(shi)，那識(shi)(shi)就(jiu)和(he)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)一樣了(le)。聽(ting)(ting)聞(wen)(wen)到(dao)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)，耳(er)(er)(er)(er)識(shi)(shi)也一同(tong)被聽(ting)(ting)聞(wen)(wen)到(dao)，但(dan)是(shi)(shi)(shi)(shi)，能夠(gou)(gou)知(zhi)(zhi)道(dao)這(zhe)是(shi)(shi)(shi)(shi)聽(ting)(ting)聞(wen)(wen)到(dao)的(de)(de)耳(er)(er)(er)(er)識(shi)(shi)的(de)(de)又是(shi)(shi)(shi)(shi)誰呢？如(ru)果(guo)(guo)不(bu)(bu)(bu)(bu)能知(zhi)(zhi)道(dao)所(suo)(suo)聞(wen)(wen)的(de)(de)識(shi)(shi)，所(suo)(suo)聞(wen)(wen)的(de)(de)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)也不(bu)(bu)(bu)(bu)知(zhi)(zhi)道(dao)，人就(jiu)與草木(mu)一樣了(le)。聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)和(he)聽(ting)(ting)聞(wen)(wen)的(de)(de)相互混合(he)不(bu)(bu)(bu)(bu)能夠(gou)(gou)形(xing)成(cheng)中(zhong)間(jian)的(de)(de)界(jie)，沒(mei)(mei)有(you)(you)(you)中(zhong)間(jian)界(jie)，那么(me)(me)內界(jie)聽(ting)(ting)聞(wen)(wen)和(he)外界(jie)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)的(de)(de)界(jie)別(bie)就(jiu)無從(cong)(cong)建立。所(suo)(suo)以應當(dang)(dang)知(zhi)(zhi)道(dao)，耳(er)(er)(er)(er)根(gen)和(he)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)結緣(yuan)，生(sheng)出(chu)耳(er)(er)(er)(er)識(shi)(shi)的(de)(de)界(jie)別(bie)區分(fen)，但(dan)是(shi)(shi)(shi)(shi)這(zhe)三處都是(shi)(shi)(shi)(shi)虛無，這(zhe)就(jiu)是(shi)(shi)(shi)(shi)說，耳(er)(er)(er)(er)聞(wen)(wen)、聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)、耳(er)(er)(er)(er)識(shi)(shi)界(jie)，既(ji)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)因緣(yuan)和(he)合(he)而生(sheng)，也不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)自在自為(wei)。

【原文】阿(a)難(nan)(nan)。又汝(ru)(ru)所(suo)(suo)明。鼻(bi)(bi)(bi)(bi)(bi)(bi)香(xiang)(xiang)(xiang)(xiang)(xiang)為緣(yuan)。生于(yu)鼻(bi)(bi)(bi)(bi)(bi)(bi)識。此識為復因(yin)鼻(bi)(bi)(bi)(bi)(bi)(bi)所(suo)(suo)生。以(yi)(yi)(yi)鼻(bi)(bi)(bi)(bi)(bi)(bi)為界(jie)。因(yin)香(xiang)(xiang)(xiang)(xiang)(xiang)所(suo)(suo)生。以(yi)(yi)(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)為界(jie)。阿(a)難(nan)(nan)。若(ruo)因(yin)鼻(bi)(bi)(bi)(bi)(bi)(bi)生。則汝(ru)(ru)心中。以(yi)(yi)(yi)何(he)為鼻(bi)(bi)(bi)(bi)(bi)(bi)。為取(qu)肉(rou)(rou)形雙爪之相。為取(qu)嗅(xiu)知(zhi)(zhi)(zhi)動搖之性。若(ruo)取(qu)肉(rou)(rou)形。肉(rou)(rou)質乃身(shen)。身(shen)知(zhi)(zhi)(zhi)即(ji)觸。名身(shen)非(fei)(fei)(fei)鼻(bi)(bi)(bi)(bi)(bi)(bi)。名觸即(ji)塵(chen)。鼻(bi)(bi)(bi)(bi)(bi)(bi)尚無(wu)名。云(yun)何(he)立(li)(li)(li)界(jie)。若(ruo)取(qu)嗅(xiu)知(zhi)(zhi)(zhi)。又汝(ru)(ru)心中以(yi)(yi)(yi)何(he)為知(zhi)(zhi)(zhi)。以(yi)(yi)(yi)肉(rou)(rou)為知(zhi)(zhi)(zhi)。則肉(rou)(rou)之知(zhi)(zhi)(zhi)。元(yuan)觸非(fei)(fei)(fei)鼻(bi)(bi)(bi)(bi)(bi)(bi)。以(yi)(yi)(yi)空為知(zhi)(zhi)(zhi)。空則自(zi)知(zhi)(zhi)(zhi)。肉(rou)(rou)應(ying)(ying)非(fei)(fei)(fei)覺。如是(shi)(shi)則應(ying)(ying)虛空是(shi)(shi)汝(ru)(ru)。汝(ru)(ru)身(shen)非(fei)(fei)(fei)知(zhi)(zhi)(zhi)。今(jin)日阿(a)難(nan)(nan)。應(ying)(ying)無(wu)所(suo)(suo)在。以(yi)(yi)(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)為知(zhi)(zhi)(zhi)。知(zhi)(zhi)(zhi)自(zi)屬香(xiang)(xiang)(xiang)(xiang)(xiang)。何(he)預于(yu)汝(ru)(ru)。若(ruo)香(xiang)(xiang)(xiang)(xiang)(xiang)臭(chou)(chou)氣。必生汝(ru)(ru)鼻(bi)(bi)(bi)(bi)(bi)(bi)。則彼(bi)香(xiang)(xiang)(xiang)(xiang)(xiang)臭(chou)(chou)二(er)(er)種流氣。不(bu)(bu)(bu)生伊(yi)蘭(lan)。及栴檀木。二(er)(er)物不(bu)(bu)(bu)來。汝(ru)(ru)自(zi)嗅(xiu)鼻(bi)(bi)(bi)(bi)(bi)(bi)。為香(xiang)(xiang)(xiang)(xiang)(xiang)為臭(chou)(chou)。臭(chou)(chou)則非(fei)(fei)(fei)香(xiang)(xiang)(xiang)(xiang)(xiang)。香(xiang)(xiang)(xiang)(xiang)(xiang)應(ying)(ying)非(fei)(fei)(fei)臭(chou)(chou)。若(ruo)香(xiang)(xiang)(xiang)(xiang)(xiang)臭(chou)(chou)二(er)(er)俱(ju)能聞者。則汝(ru)(ru)一(yi)人。應(ying)(ying)有(you)(you)(you)兩鼻(bi)(bi)(bi)(bi)(bi)(bi)。對我問道。有(you)(you)(you)二(er)(er)阿(a)難(nan)(nan)。誰為汝(ru)(ru)體。若(ruo)鼻(bi)(bi)(bi)(bi)(bi)(bi)是(shi)(shi)一(yi)。香(xiang)(xiang)(xiang)(xiang)(xiang)臭(chou)(chou)無(wu)二(er)(er)。臭(chou)(chou)既(ji)為香(xiang)(xiang)(xiang)(xiang)(xiang)。香(xiang)(xiang)(xiang)(xiang)(xiang)復成臭(chou)(chou)。二(er)(er)性不(bu)(bu)(bu)有(you)(you)(you)。界(jie)從誰立(li)(li)(li)。若(ruo)因(yin)香(xiang)(xiang)(xiang)(xiang)(xiang)生。識因(yin)香(xiang)(xiang)(xiang)(xiang)(xiang)有(you)(you)(you)。如眼有(you)(you)(you)見(jian)。不(bu)(bu)(bu)能觀眼。因(yin)香(xiang)(xiang)(xiang)(xiang)(xiang)有(you)(you)(you)故。應(ying)(ying)不(bu)(bu)(bu)知(zhi)(zhi)(zhi)香(xiang)(xiang)(xiang)(xiang)(xiang)。知(zhi)(zhi)(zhi)則非(fei)(fei)(fei)生。不(bu)(bu)(bu)知(zhi)(zhi)(zhi)非(fei)(fei)(fei)識。香(xiang)(xiang)(xiang)(xiang)(xiang)非(fei)(fei)(fei)知(zhi)(zhi)(zhi)有(you)(you)(you)。香(xiang)(xiang)(xiang)(xiang)(xiang)界(jie)不(bu)(bu)(bu)成。識不(bu)(bu)(bu)知(zhi)(zhi)(zhi)香(xiang)(xiang)(xiang)(xiang)(xiang)。因(yin)界(jie)則非(fei)(fei)(fei)從香(xiang)(xiang)(xiang)(xiang)(xiang)建立(li)(li)(li)。既(ji)無(wu)中間。不(bu)(bu)(bu)成內(nei)外(wai)。彼(bi)諸聞性。畢竟虛妄。是(shi)(shi)故。當知(zhi)(zhi)(zhi)鼻(bi)(bi)(bi)(bi)(bi)(bi)香(xiang)(xiang)(xiang)(xiang)(xiang)為緣(yuan)。生鼻(bi)(bi)(bi)(bi)(bi)(bi)識界(jie)。三處(chu)都無(wu)。則鼻(bi)(bi)(bi)(bi)(bi)(bi)與香(xiang)(xiang)(xiang)(xiang)(xiang)。及香(xiang)(xiang)(xiang)(xiang)(xiang)界(jie)三。本非(fei)(fei)(fei)因(yin)緣(yuan)。非(fei)(fei)(fei)自(zi)然性。

【譯文】阿(a)難，又(you)(you)如(ru)(ru)(ru)(ru)你(ni)(ni)(ni)(ni)(ni)已經明(ming)了(le)的(de)(de)(de)(de)(de)(de)(de)，鼻(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)的(de)(de)(de)(de)(de)(de)(de)嗅(xiu)(xiu)聞(wen)以(yi)(yi)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)為(wei)(wei)緣(yuan)，而(er)產生(sheng)(sheng)鼻(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)。這(zhe)個(ge)(ge)鼻(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)鼻(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)生(sheng)(sheng)出(chu)(chu)，是(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)鼻(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)來(lai)界(jie)(jie)(jie)(jie)別(bie)(bie)區(qu)(qu)分呢(ni)(ni)，還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)生(sheng)(sheng)出(chu)(chu)，以(yi)(yi)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)來(lai)界(jie)(jie)(jie)(jie)別(bie)(bie)區(qu)(qu)分？阿(a)難，如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)鼻(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)鼻(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)生(sheng)(sheng)出(chu)(chu)，那(nei)么(me)(me)(me)，你(ni)(ni)(ni)(ni)(ni)心中(zhong)以(yi)(yi)什(shen)么(me)(me)(me)為(wei)(wei)鼻(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)呢(ni)(ni)？是(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)那(nei)個(ge)(ge)肉質(zhi)爪形的(de)(de)(de)(de)(de)(de)(de)東西為(wei)(wei)鼻(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)呢(ni)(ni)，還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)能(neng)(neng)嗅(xiu)(xiu)聞(wen)能(neng)(neng)知(zhi)(zhi)(zhi)(zhi)(zhi)覺(jue)(jue)(jue)(jue)(jue)(jue)的(de)(de)(de)(de)(de)(de)(de)性(xing)能(neng)(neng)為(wei)(wei)鼻(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)？如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)你(ni)(ni)(ni)(ni)(ni)以(yi)(yi)肉形為(wei)(wei)鼻(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)，那(nei)么(me)(me)(me)，肉質(zhi)也(ye)(ye)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)身(shen)體(ti)的(de)(de)(de)(de)(de)(de)(de)，身(shen)體(ti)的(de)(de)(de)(de)(de)(de)(de)知(zhi)(zhi)(zhi)(zhi)(zhi)覺(jue)(jue)(jue)(jue)(jue)(jue)也(ye)(ye)是(shi)(shi)(shi)(shi)(shi)(shi)觸受(shou)，可(ke)是(shi)(shi)(shi)(shi)(shi)(shi)它叫(jiao)做身(shen)體(ti)而(er)不(bu)(bu)(bu)(bu)叫(jiao)做鼻(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)，能(neng)(neng)夠(gou)觸受(shou)的(de)(de)(de)(de)(de)(de)(de)也(ye)(ye)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)塵物(wu)，而(er)鼻(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)至(zhi)此連名相都(dou)還(huan)沒(mei)有(you)(you)建立(li)，怎么(me)(me)(me)能(neng)(neng)夠(gou)建立(li)鼻(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)(de)(de)界(jie)(jie)(jie)(jie)別(bie)(bie)區(qu)(qu)分呢(ni)(ni)？如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)你(ni)(ni)(ni)(ni)(ni)取(qu)能(neng)(neng)嗅(xiu)(xiu)能(neng)(neng)知(zhi)(zhi)(zhi)(zhi)(zhi)的(de)(de)(de)(de)(de)(de)(de)性(xing)能(neng)(neng)為(wei)(wei)鼻(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)，那(nei)么(me)(me)(me)，你(ni)(ni)(ni)(ni)(ni)心中(zhong)以(yi)(yi)什(shen)么(me)(me)(me)為(wei)(wei)覺(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)呢(ni)(ni)？以(yi)(yi)肉質(zhi)為(wei)(wei)覺(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)，那(nei)么(me)(me)(me)肉質(zhi)的(de)(de)(de)(de)(de)(de)(de)覺(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)身(shen)體(ti)的(de)(de)(de)(de)(de)(de)(de)觸受(shou)而(er)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)鼻(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)的(de)(de)(de)(de)(de)(de)(de)覺(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)。以(yi)(yi)空無為(wei)(wei)覺(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)，而(er)空無自(zi)己(ji)覺(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)自(zi)己(ji)，此時肉質(zhi)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)應(ying)當有(you)(you)覺(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)，這(zhe)樣一(yi)(yi)來(lai)，你(ni)(ni)(ni)(ni)(ni)自(zi)己(ji)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)虛空，你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)身(shen)體(ti)也(ye)(ye)已沒(mei)有(you)(you)覺(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)，現在(zai)的(de)(de)(de)(de)(de)(de)(de)阿(a)難也(ye)(ye)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)在(zai)了(le)。以(yi)(yi)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)為(wei)(wei)覺(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)，而(er)這(zhe)覺(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)只有(you)(you)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)自(zi)己(ji)知(zhi)(zhi)(zhi)(zhi)(zhi)道，那(nei)關你(ni)(ni)(ni)(ni)(ni)什(shen)么(me)(me)(me)事？如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)臭(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)流向(xiang)你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)鼻(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)，那(nei)么(me)(me)(me)，當香(xiang)(xiang)(xiang)(xiang)、臭(chou)兩種(zhong)飄動(dong)的(de)(de)(de)(de)(de)(de)(de)氣味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)不(bu)(bu)(bu)(bu)一(yi)(yi)起(qi)飄來(lai)時，你(ni)(ni)(ni)(ni)(ni)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)聞(wen)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)聞(wen)到(dao)(dao)(dao)(dao)臭(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，嗅(xiu)(xiu)聞(wen)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)時就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)嗅(xiu)(xiu)聞(wen)不(bu)(bu)(bu)(bu)到(dao)(dao)(dao)(dao)臭(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，嗅(xiu)(xiu)聞(wen)到(dao)(dao)(dao)(dao)臭(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)嗅(xiu)(xiu)聞(wen)不(bu)(bu)(bu)(bu)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)。如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)臭(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)都(dou)能(neng)(neng)一(yi)(yi)起(qi)聞(wen)到(dao)(dao)(dao)(dao)，那(nei)么(me)(me)(me)，你(ni)(ni)(ni)(ni)(ni)一(yi)(yi)個(ge)(ge)人(ren)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)應(ying)當有(you)(you)兩個(ge)(ge)鼻(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)，站在(zai)我面(mian)前(qian)問道的(de)(de)(de)(de)(de)(de)(de)，就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)會是(shi)(shi)(shi)(shi)(shi)(shi)兩個(ge)(ge)阿(a)難了(le)，哪個(ge)(ge)是(shi)(shi)(shi)(shi)(shi)(shi)真正的(de)(de)(de)(de)(de)(de)(de)你(ni)(ni)(ni)(ni)(ni)呢(ni)(ni)？如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)只是(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)個(ge)(ge)鼻(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)在(zai)嗅(xiu)(xiu)聞(wen)，香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)臭(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)不(bu)(bu)(bu)(bu)分，那(nei)么(me)(me)(me)，臭(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)臭(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)沒(mei)有(you)(you)兩種(zhong)各自(zi)不(bu)(bu)(bu)(bu)同的(de)(de)(de)(de)(de)(de)(de)性(xing)質(zhi)，鼻(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)(de)(de)界(jie)(jie)(jie)(jie)別(bie)(bie)從(cong)何而(er)建立(li)呢(ni)(ni)？如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)鼻(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)從(cong)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)里(li)產生(sheng)(sheng)，鼻(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)因(yin)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)而(er)有(you)(you)，但是(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)像眼(yan)睛能(neng)(neng)看，卻不(bu)(bu)(bu)(bu)能(neng)(neng)看到(dao)(dao)(dao)(dao)眼(yan)睛自(zi)己(ji)，鼻(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)從(cong)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)生(sheng)(sheng)出(chu)(chu)，自(zi)然也(ye)(ye)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)能(neng)(neng)夠(gou)覺(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，覺(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)里(li)產生(sheng)(sheng)，覺(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)呢(ni)(ni)，又(you)(you)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)鼻(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)。香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)并不(bu)(bu)(bu)(bu)會覺(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)自(zi)己(ji)的(de)(de)(de)(de)(de)(de)(de)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，所(suo)以(yi)(yi)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)的(de)(de)(de)(de)(de)(de)(de)界(jie)(jie)(jie)(jie)限無從(cong)建立(li)。鼻(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)能(neng)(neng)覺(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，是(shi)(shi)(shi)(shi)(shi)(shi)因(yin)為(wei)(wei)界(jie)(jie)(jie)(jie)別(bie)(bie)不(bu)(bu)(bu)(bu)能(neng)(neng)在(zai)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)自(zi)身(shen)那(nei)里(li)建立(li)，既然沒(mei)有(you)(you)中(zhong)間的(de)(de)(de)(de)(de)(de)(de)界(jie)(jie)(jie)(jie)別(bie)(bie)，就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)能(neng)(neng)形成內的(de)(de)(de)(de)(de)(de)(de)鼻(bi)(bi)(bi)(bi)(bi)根(gen)和外的(de)(de)(de)(de)(de)(de)(de)香(xiang)(xiang)(xiang)(xiang)塵的(de)(de)(de)(de)(de)(de)(de)認識(shi)(shi)(shi)(shi)區(qu)(qu)別(bie)(bie)，所(suo)以(yi)(yi)種(zhong)種(zhong)嗅(xiu)(xiu)聞(wen)知(zhi)(zhi)(zhi)(zhi)(zhi)覺(jue)(jue)(jue)(jue)(jue)(jue)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)虛妄。應(ying)當知(zhi)(zhi)(zhi)(zhi)(zhi)道，鼻(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)以(yi)(yi)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)為(wei)(wei)緣(yuan)，生(sheng)(sheng)出(chu)(chu)鼻(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)(de)(de)界(jie)(jie)(jie)(jie)別(bie)(bie)區(qu)(qu)分，但這(zhe)三處都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)虛無。這(zhe)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)說(shuo)，鼻(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)、香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，以(yi)(yi)及鼻(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)界(jie)(jie)(jie)(jie)，這(zhe)三處既不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)因(yin)緣(yuan)和合而(er)生(sheng)(sheng)，也(ye)(ye)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)自(zi)在(zai)自(zi)為(wei)(wei)。

【原文】阿難。又汝(ru)所明。舌(she)(she)味(wei)(wei)(wei)(wei)為(wei)緣(yuan)。生(sheng)(sheng)(sheng)于(yu)舌(she)(she)識(shi)(shi)(shi)。此識(shi)(shi)(shi)為(wei)復(fu)因舌(she)(she)所生(sheng)(sheng)(sheng)。以舌(she)(she)為(wei)界(jie)。因味(wei)(wei)(wei)(wei)所生(sheng)(sheng)(sheng)。以味(wei)(wei)(wei)(wei)為(wei)界(jie)。阿難。若(ruo)(ruo)因舌(she)(she)生(sheng)(sheng)(sheng)。則(ze)諸世間甘(gan)蔗烏梅。黃蓮石(shi)鹽。細辛(xin)姜桂。都無(wu)(wu)有味(wei)(wei)(wei)(wei)。汝(ru)自(zi)(zi)嘗舌(she)(she)。為(wei)甜為(wei)苦(ku)。若(ruo)(ruo)舌(she)(she)性(xing)苦(ku)。誰來嘗舌(she)(she)。舌(she)(she)不(bu)自(zi)(zi)嘗。孰(shu)為(wei)知覺。舌(she)(she)性(xing)非苦(ku)。味(wei)(wei)(wei)(wei)自(zi)(zi)不(bu)生(sheng)(sheng)(sheng)。云何立界(jie)。若(ruo)(ruo)因味(wei)(wei)(wei)(wei)生(sheng)(sheng)(sheng)。識(shi)(shi)(shi)自(zi)(zi)為(wei)味(wei)(wei)(wei)(wei)。同(tong)于(yu)舌(she)(she)根。應不(bu)自(zi)(zi)嘗。云何識(shi)(shi)(shi)知是(shi)味(wei)(wei)(wei)(wei)非味(wei)(wei)(wei)(wei)。又一切味(wei)(wei)(wei)(wei)。非一物生(sheng)(sheng)(sheng)。味(wei)(wei)(wei)(wei)既(ji)多生(sheng)(sheng)(sheng)。識(shi)(shi)(shi)應多體。識(shi)(shi)(shi)體若(ruo)(ruo)一。體必味(wei)(wei)(wei)(wei)生(sheng)(sheng)(sheng)。咸(xian)淡甘(gan)辛(xin)。和合俱(ju)生(sheng)(sheng)(sheng)。諸變(bian)異(yi)相。同(tong)為(wei)一味(wei)(wei)(wei)(wei)。應無(wu)(wu)分別。分別既(ji)無(wu)(wu)。則(ze)不(bu)名識(shi)(shi)(shi)。云何復(fu)名舌(she)(she)味(wei)(wei)(wei)(wei)識(shi)(shi)(shi)界(jie)。不(bu)應虛空。生(sheng)(sheng)(sheng)汝(ru)心識(shi)(shi)(shi)。舌(she)(she)味(wei)(wei)(wei)(wei)和合。即于(yu)是(shi)中。元(yuan)無(wu)(wu)自(zi)(zi)性(xing)。云何界(jie)生(sheng)(sheng)(sheng)。是(shi)故。當知舌(she)(she)味(wei)(wei)(wei)(wei)為(wei)緣(yuan)。生(sheng)(sheng)(sheng)舌(she)(she)識(shi)(shi)(shi)界(jie)。三處都無(wu)(wu)。則(ze)舌(she)(she)與味(wei)(wei)(wei)(wei)。及舌(she)(she)界(jie)三。本非因緣(yuan)。非自(zi)(zi)然性(xing)。

【譯文】阿難(nan)，又(you)如(ru)你已(yi)明白的(de)(de)(de)(de)(de)(de)(de)，舌(she)(she)(she)(she)頭(tou)以(yi)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)為緣，而產生(sheng)(sheng)舌(she)(she)(she)(she)識(shi)，這個舌(she)(she)(she)(she)識(shi)是(shi)從(cong)舌(she)(she)(she)(she)頭(tou)里(li)生(sheng)(sheng)出(chu)(chu)(chu)，是(shi)以(yi)舌(she)(she)(she)(she)頭(tou)為界(jie)(jie)(jie)別(bie)呢(ni)(ni)，還是(shi)以(yi)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)里(li)生(sheng)(sheng)出(chu)(chu)(chu)，以(yi)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)為界(jie)(jie)(jie)別(bie)？阿難(nan)，如(ru)果舌(she)(she)(she)(she)識(shi)從(cong)舌(she)(she)(she)(she)頭(tou)生(sheng)(sheng)出(chu)(chu)(chu)，那(nei)么(me)世(shi)間的(de)(de)(de)(de)(de)(de)(de)一切，倒如(ru)甜的(de)(de)(de)(de)(de)(de)(de)甘(gan)蔗(zhe)，酸的(de)(de)(de)(de)(de)(de)(de)烏梅，苦(ku)的(de)(de)(de)(de)(de)(de)(de)黃連，堿的(de)(de)(de)(de)(de)(de)(de)食鹽，辛(xin)辣的(de)(de)(de)(de)(de)(de)(de)桂皮等等，都沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)(you)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)，你自(zi)(zi)去(qu)嘗(chang)(chang)你的(de)(de)(de)(de)(de)(de)(de)舌(she)(she)(she)(she)頭(tou)就(jiu)(jiu)(jiu)(jiu)行了(le)，是(shi)甜是(shi)苦(ku)都在(zai)舌(she)(she)(she)(she)頭(tou)里(li)。如(ru)果舌(she)(she)(she)(she)頭(tou)是(shi)苦(ku)的(de)(de)(de)(de)(de)(de)(de)，誰又(you)愿意(yi)去(qu)嘗(chang)(chang)它(ta)呢(ni)(ni)？舌(she)(she)(she)(she)頭(tou)不(bu)愿意(yi)嘗(chang)(chang)自(zi)(zi)己，又(you)怎么(me)會有(you)(you)(you)(you)種(zhong)(zhong)種(zhong)(zhong)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)的(de)(de)(de)(de)(de)(de)(de)知(zhi)(zhi)覺呢(ni)(ni)？如(ru)果舌(she)(she)(she)(she)頭(tou)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)(you)苦(ku)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)，也(ye)就(jiu)(jiu)(jiu)(jiu)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)(you)其它(ta)種(zhong)(zhong)種(zhong)(zhong)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)，沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)(you)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)，那(nei)舌(she)(she)(she)(she)識(shi)的(de)(de)(de)(de)(de)(de)(de)認知(zhi)(zhi)界(jie)(jie)(jie)別(bie)在(zai)哪(na)里(li)建立呢(ni)(ni)？如(ru)果舌(she)(she)(she)(she)識(shi)生(sheng)(sheng)于味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)，舌(she)(she)(she)(she)識(shi)自(zi)(zi)已(yi)就(jiu)(jiu)(jiu)(jiu)是(shi)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)，就(jiu)(jiu)(jiu)(jiu)和那(nei)舌(she)(she)(she)(she)根(gen)一樣，那(nei)么(me)舌(she)(she)(she)(she)識(shi)是(shi)不(bu)能自(zi)(zi)己嘗(chang)(chang)到(dao)自(zi)(zi)己的(de)(de)(de)(de)(de)(de)(de)，舌(she)(she)(she)(she)識(shi)又(you)怎么(me)去(qu)知(zhi)(zhi)覺到(dao)有(you)(you)(you)(you)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)無(wu)(wu)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)呢(ni)(ni)？另(ling)外(wai)，種(zhong)(zhong)種(zhong)(zhong)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)，并不(bu)是(shi)從(cong)一物(wu)里(li)生(sheng)(sheng)出(chu)(chu)(chu)來，那(nei)么(me)，假(jia)若舌(she)(she)(she)(she)識(shi)從(cong)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)而生(sheng)(sheng)，有(you)(you)(you)(you)多(duo)少(shao)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)，就(jiu)(jiu)(jiu)(jiu)應有(you)(you)(you)(you)多(duo)少(shao)舌(she)(she)(she)(she)識(shi)。如(ru)果只是(shi)一個舌(she)(she)(she)(she)識(shi)，這個舌(she)(she)(she)(she)識(shi)必(bi)定(ding)從(cong)多(duo)種(zhong)(zhong)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)中產生(sheng)(sheng)，那(nei)么(me)，堿、淡、甜、辣等味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)只能是(shi)混(hun)合(he)的(de)(de)(de)(de)(de)(de)(de)一種(zhong)(zhong)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)，沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)(you)什(shen)(shen)么(me)不(bu)同的(de)(de)(de)(de)(de)(de)(de)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)了(le)。既(ji)然沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)(you)分別(bie)差(cha)異，也(ye)就(jiu)(jiu)(jiu)(jiu)說不(bu)上(shang)認識(shi)，還說什(shen)(shen)么(me)舌(she)(she)(she)(she)頭(tou)、味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)、舌(she)(she)(she)(she)識(shi)的(de)(de)(de)(de)(de)(de)(de)界(jie)(jie)(jie)別(bie)？你的(de)(de)(de)(de)(de)(de)(de)心(xin)識(shi)并不(bu)是(shi)憑空生(sheng)(sheng)出(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)，舌(she)(she)(she)(she)和味(wei)(wei)(wei)(wei)(wei)(wei)(wei)結緣于這當中，舌(she)(she)(she)(she)就(jiu)(jiu)(jiu)(jiu)不(bu)成舌(she)(she)(she)(she)，味(wei)(wei)(wei)(wei)(wei)(wei)(wei)也(ye)不(bu)成味(wei)(wei)(wei)(wei)(wei)(wei)(wei)，都沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)(you)自(zi)(zi)身本性(xing)，怎么(me)去(qu)建立舌(she)(she)(she)(she)識(shi)的(de)(de)(de)(de)(de)(de)(de)界(jie)(jie)(jie)別(bie)區分呢(ni)(ni)？所以(yi)應當知(zhi)(zhi)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)，舌(she)(she)(she)(she)頭(tou)以(yi)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)為緣，生(sheng)(sheng)出(chu)(chu)(chu)舌(she)(she)(she)(she)識(shi)界(jie)(jie)(jie)，這三(san)處都是(shi)虛無(wu)(wu)。這就(jiu)(jiu)(jiu)(jiu)是(shi)說，舌(she)(she)(she)(she)頭(tou)、味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)，以(yi)及舌(she)(she)(she)(she)識(shi)界(jie)(jie)(jie)這三(san)處，既(ji)不(bu)是(shi)因(yin)緣和合(he)而生(sheng)(sheng)，也(ye)不(bu)具備自(zi)(zi)在(zai)自(zi)(zi)為的(de)(de)(de)(de)(de)(de)(de)本性(xing)。

【原文】阿(a)難(nan)。又汝(ru)所明。身(shen)(shen)(shen)(shen)(shen)(shen)觸(chu)為緣(yuan)(yuan)。生于身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)。此識(shi)為復因身(shen)(shen)(shen)(shen)(shen)(shen)所生。以身(shen)(shen)(shen)(shen)(shen)(shen)為界(jie)(jie)(jie)。因觸(chu)所生。以觸(chu)為界(jie)(jie)(jie)。阿(a)難(nan)。若(ruo)因身(shen)(shen)(shen)(shen)(shen)(shen)生。必無(wu)(wu)合(he)離。二覺觀緣(yuan)(yuan)。身(shen)(shen)(shen)(shen)(shen)(shen)何(he)所識(shi)。若(ruo)因觸(chu)生。必無(wu)(wu)汝(ru)身(shen)(shen)(shen)(shen)(shen)(shen)。誰有非身(shen)(shen)(shen)(shen)(shen)(shen)知(zhi)(zhi)合(he)離者(zhe)。阿(a)難(nan)。物(wu)不觸(chu)知(zhi)(zhi)。身(shen)(shen)(shen)(shen)(shen)(shen)知(zhi)(zhi)有觸(chu)。知(zhi)(zhi)身(shen)(shen)(shen)(shen)(shen)(shen)即(ji)(ji)觸(chu)。知(zhi)(zhi)觸(chu)即(ji)(ji)身(shen)(shen)(shen)(shen)(shen)(shen)。即(ji)(ji)觸(chu)非身(shen)(shen)(shen)(shen)(shen)(shen)。即(ji)(ji)身(shen)(shen)(shen)(shen)(shen)(shen)非觸(chu)。身(shen)(shen)(shen)(shen)(shen)(shen)觸(chu)二相。元無(wu)(wu)處所。合(he)身(shen)(shen)(shen)(shen)(shen)(shen)即(ji)(ji)為身(shen)(shen)(shen)(shen)(shen)(shen)自體(ti)性。離身(shen)(shen)(shen)(shen)(shen)(shen)即(ji)(ji)是(shi)虛空等相。內(nei)外不成。中云何(he)立。中不復立。內(nei)外性空。即(ji)(ji)汝(ru)識(shi)生。從誰立界(jie)(jie)(jie)。是(shi)故。當知(zhi)(zhi)身(shen)(shen)(shen)(shen)(shen)(shen)觸(chu)為緣(yuan)(yuan)。生身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)界(jie)(jie)(jie)。三(san)處都無(wu)(wu)。則身(shen)(shen)(shen)(shen)(shen)(shen)與觸(chu)。及身(shen)(shen)(shen)(shen)(shen)(shen)界(jie)(jie)(jie)三(san)。本非因緣(yuan)(yuan)。非自然性。

【譯文】阿(a)難(nan)，又(you)如(ru)你已(yi)經明(ming)白的，身(shen)(shen)(shen)體(ti)以(yi)(yi)(yi)(yi)觸(chu)(chu)摸(mo)(mo)(mo)為(wei)(wei)(wei)(wei)緣(yuan)(yuan)，生(sheng)(sheng)(sheng)出身(shen)(shen)(shen)識(shi)(shi)。這(zhe)個身(shen)(shen)(shen)識(shi)(shi)是(shi)(shi)(shi)(shi)從身(shen)(shen)(shen)體(ti)生(sheng)(sheng)(sheng)出，以(yi)(yi)(yi)(yi)身(shen)(shen)(shen)體(ti)為(wei)(wei)(wei)(wei)認(ren)(ren)識(shi)(shi)的界(jie)別(bie)對(dui)(dui)象呢(ni)(ni)，還是(shi)(shi)(shi)(shi)從觸(chu)(chu)摸(mo)(mo)(mo)產(chan)(chan)生(sheng)(sheng)(sheng)，以(yi)(yi)(yi)(yi)觸(chu)(chu)摸(mo)(mo)(mo)為(wei)(wei)(wei)(wei)認(ren)(ren)識(shi)(shi)的界(jie)別(bie)對(dui)(dui)象？阿(a)難(nan)，如(ru)果身(shen)(shen)(shen)識(shi)(shi)從身(shen)(shen)(shen)體(ti)產(chan)(chan)生(sheng)(sheng)(sheng)，就(jiu)(jiu)不(bu)(bu)(bu)會(hui)有(you)觸(chu)(chu)摸(mo)(mo)(mo)的有(you)和(he)(he)無(wu)(wu)，但是(shi)(shi)(shi)(shi)沒(mei)有(you)觸(chu)(chu)摸(mo)(mo)(mo)，那(nei)么身(shen)(shen)(shen)識(shi)(shi)去(qu)(qu)認(ren)(ren)識(shi)(shi)什么呢(ni)(ni)？如(ru)果身(shen)(shen)(shen)識(shi)(shi)從觸(chu)(chu)摸(mo)(mo)(mo)產(chan)(chan)生(sheng)(sheng)(sheng)，那(nei)么就(jiu)(jiu)不(bu)(bu)(bu)會(hui)以(yi)(yi)(yi)(yi)有(you)身(shen)(shen)(shen)體(ti)作為(wei)(wei)(wei)(wei)認(ren)(ren)知(zhi)對(dui)(dui)象，身(shen)(shen)(shen)體(ti)也(ye)(ye)(ye)(ye)就(jiu)(jiu)沒(mei)有(you)了。誰又(you)能(neng)(neng)夠(gou)(gou)沒(mei)有(you)身(shen)(shen)(shen)體(ti)卻能(neng)(neng)知(zhi)覺(jue)到(dao)觸(chu)(chu)摸(mo)(mo)(mo)呢(ni)(ni)？阿(a)難(nan)，物(wu)質不(bu)(bu)(bu)能(neng)(neng)夠(gou)(gou)去(qu)(qu)觸(chu)(chu)摸(mo)(mo)(mo)也(ye)(ye)(ye)(ye)不(bu)(bu)(bu)能(neng)(neng)夠(gou)(gou)去(qu)(qu)知(zhi)覺(jue)，而只有(you)身(shen)(shen)(shen)體(ti)能(neng)(neng)夠(gou)(gou)知(zhi)覺(jue)，是(shi)(shi)(shi)(shi)因(yin)有(you)觸(chu)(chu)摸(mo)(mo)(mo)。知(zhi)覺(jue)到(dao)身(shen)(shen)(shen)體(ti)也(ye)(ye)(ye)(ye)就(jiu)(jiu)是(shi)(shi)(shi)(shi)知(zhi)覺(jue)到(dao)觸(chu)(chu)摸(mo)(mo)(mo)，知(zhi)覺(jue)到(dao)觸(chu)(chu)摸(mo)(mo)(mo)也(ye)(ye)(ye)(ye)就(jiu)(jiu)是(shi)(shi)(shi)(shi)知(zhi)覺(jue)到(dao)身(shen)(shen)(shen)體(ti)。但是(shi)(shi)(shi)(shi)，觸(chu)(chu)摸(mo)(mo)(mo)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)身(shen)(shen)(shen)體(ti)，身(shen)(shen)(shen)體(ti)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)觸(chu)(chu)摸(mo)(mo)(mo)，身(shen)(shen)(shen)體(ti)和(he)(he)觸(chu)(chu)摸(mo)(mo)(mo)兩種相，原來并(bing)無(wu)(wu)自(zi)己安(an)立的處所。它(ta)們合在一起就(jiu)(jiu)是(shi)(shi)(shi)(shi)身(shen)(shen)(shen)體(ti)的相，它(ta)們分(fen)開就(jiu)(jiu)和(he)(he)虛空并(bing)無(wu)(wu)二致。沒(mei)有(you)內觸(chu)(chu)和(he)(he)外身(shen)(shen)(shen)的區別(bie)，中間界(jie)限怎(zen)樣(yang)建立，沒(mei)有(you)中間界(jie)限，內觸(chu)(chu)和(he)(he)外身(shen)(shen)(shen)都是(shi)(shi)(shi)(shi)空無(wu)(wu)，那(nei)么，你的身(shen)(shen)(shen)識(shi)(shi)是(shi)(shi)(shi)(shi)以(yi)(yi)(yi)(yi)什么為(wei)(wei)(wei)(wei)認(ren)(ren)識(shi)(shi)對(dui)(dui)象，憑什么建立身(shen)(shen)(shen)識(shi)(shi)界(jie)？所以(yi)(yi)(yi)(yi)應當知(zhi)道，身(shen)(shen)(shen)體(ti)和(he)(he)觸(chu)(chu)摸(mo)(mo)(mo)結緣(yuan)(yuan)，生(sheng)(sheng)(sheng)身(shen)(shen)(shen)識(shi)(shi)界(jie)，但這(zhe)三(san)處都是(shi)(shi)(shi)(shi)無(wu)(wu)，這(zhe)就(jiu)(jiu)是(shi)(shi)(shi)(shi)說(shuo)身(shen)(shen)(shen)體(ti)、觸(chu)(chu)摸(mo)(mo)(mo)，以(yi)(yi)(yi)(yi)及身(shen)(shen)(shen)識(shi)(shi)界(jie)這(zhe)三(san)處，既(ji)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)因(yin)緣(yuan)(yuan)和(he)(he)合而生(sheng)(sheng)(sheng)，也(ye)(ye)(ye)(ye)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)自(zi)在自(zi)為(wei)(wei)(wei)(wei)。

【原文】阿難。又汝(ru)所明(ming)。意法(fa)(fa)(fa)(fa)(fa)(fa)為緣(yuan)。生(sheng)(sheng)(sheng)(sheng)于意識(shi)(shi)(shi)。此(ci)識(shi)(shi)(shi)為復因(yin)(yin)意所生(sheng)(sheng)(sheng)(sheng)。以(yi)意為界。因(yin)(yin)法(fa)(fa)(fa)(fa)(fa)(fa)所生(sheng)(sheng)(sheng)(sheng)。以(yi)法(fa)(fa)(fa)(fa)(fa)(fa)為界。阿難。若(ruo)(ruo)因(yin)(yin)意生(sheng)(sheng)(sheng)(sheng)。于汝(ru)意中。必有(you)所思(si)(si)。發(fa)明(ming)汝(ru)意。若(ruo)(ruo)無(wu)(wu)(wu)前法(fa)(fa)(fa)(fa)(fa)(fa)。意無(wu)(wu)(wu)所生(sheng)(sheng)(sheng)(sheng)。離(li)緣(yuan)無(wu)(wu)(wu)形。識(shi)(shi)(shi)將(jiang)何用(yong)。又汝(ru)識(shi)(shi)(shi)心(xin)。與諸(zhu)思(si)(si)量。兼了別性(xing)。為同為異(yi)(yi)。同意即意。云何所生(sheng)(sheng)(sheng)(sheng)。異(yi)(yi)意不(bu)同。應無(wu)(wu)(wu)所識(shi)(shi)(shi)。若(ruo)(ruo)無(wu)(wu)(wu)所識(shi)(shi)(shi)。云何意生(sheng)(sheng)(sheng)(sheng)。若(ruo)(ruo)有(you)所識(shi)(shi)(shi)。云何識(shi)(shi)(shi)意。惟同與異(yi)(yi)。二性(xing)無(wu)(wu)(wu)成。界云何立。若(ruo)(ruo)因(yin)(yin)法(fa)(fa)(fa)(fa)(fa)(fa)生(sheng)(sheng)(sheng)(sheng)。世間諸(zhu)法(fa)(fa)(fa)(fa)(fa)(fa)。不(bu)離(li)五(wu)塵。汝(ru)觀色法(fa)(fa)(fa)(fa)(fa)(fa)。及(ji)(ji)諸(zhu)聲法(fa)(fa)(fa)(fa)(fa)(fa)。香法(fa)(fa)(fa)(fa)(fa)(fa)味(wei)法(fa)(fa)(fa)(fa)(fa)(fa)。及(ji)(ji)與觸(chu)法(fa)(fa)(fa)(fa)(fa)(fa)。相(xiang)狀分明(ming)。以(yi)對(dui)五(wu)根。非意所攝(she)。汝(ru)識(shi)(shi)(shi)決定依(yi)于法(fa)(fa)(fa)(fa)(fa)(fa)生(sheng)(sheng)(sheng)(sheng)。汝(ru)今諦觀。法(fa)(fa)(fa)(fa)(fa)(fa)法(fa)(fa)(fa)(fa)(fa)(fa)何狀。若(ruo)(ruo)離(li)色空。動靜通塞。合離(li)生(sheng)(sheng)(sheng)(sheng)滅。越此(ci)諸(zhu)相(xiang)。終無(wu)(wu)(wu)所得。生(sheng)(sheng)(sheng)(sheng)則色空諸(zhu)法(fa)(fa)(fa)(fa)(fa)(fa)等生(sheng)(sheng)(sheng)(sheng)。滅則色空諸(zhu)法(fa)(fa)(fa)(fa)(fa)(fa)等滅。所因(yin)(yin)既無(wu)(wu)(wu)。因(yin)(yin)生(sheng)(sheng)(sheng)(sheng)有(you)識(shi)(shi)(shi)。作(zuo)何形相(xiang)。相(xiang)狀不(bu)有(you)。界云何生(sheng)(sheng)(sheng)(sheng)。是故。當知意法(fa)(fa)(fa)(fa)(fa)(fa)為緣(yuan)。生(sheng)(sheng)(sheng)(sheng)意識(shi)(shi)(shi)界。三(san)(san)處都(dou)無(wu)(wu)(wu)。則意與法(fa)(fa)(fa)(fa)(fa)(fa)。及(ji)(ji)意界三(san)(san)。本非因(yin)(yin)緣(yuan)。非自然性(xing)。

【譯文】阿(a)難，又如(ru)(ru)(ru)你(ni)(ni)已(yi)經明(ming)白的(de)(de)(de)，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)與(yu)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)法(fa)(fa)(fa)(fa)(fa)塵(chen)(chen)結(jie)緣，生(sheng)(sheng)出意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)。這(zhe)(zhe)(zhe)個意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)這(zhe)(zhe)(zhe)里產(chan)生(sheng)(sheng)，以(yi)(yi)(yi)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)為界(jie)別，還是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)法(fa)(fa)(fa)(fa)(fa)塵(chen)(chen)產(chan)生(sheng)(sheng)，以(yi)(yi)(yi)法(fa)(fa)(fa)(fa)(fa)塵(chen)(chen)為認識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)界(jie)別？阿(a)難，如(ru)(ru)(ru)果(guo)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)產(chan)生(sheng)(sheng)，那么你(ni)(ni)的(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)通過所思所想(xiang)而形成，如(ru)(ru)(ru)果(guo)沒(mei)(mei)有(you)(you)(you)所思所想(xiang)的(de)(de)(de)對象，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)就(jiu)(jiu)無(wu)從(cong)(cong)(cong)生(sheng)(sheng)出，離(li)開(kai)(kai)了對象塵(chen)(chen)緣就(jiu)(jiu)無(wu)所意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)想(xiang)，那么意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)又有(you)(you)(you)什(shen)么用處呢？另外(wai)，你(ni)(ni)的(de)(de)(de)認識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)之心和(he)(he)種(zhong)(zhong)種(zhong)(zhong)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)想(xiang)的(de)(de)(de)分別性能，它(ta)們有(you)(you)(you)時(shi)(shi)(shi)相(xiang)(xiang)合(he)(he)有(you)(you)(you)時(shi)(shi)(shi)相(xiang)(xiang)異(yi)，相(xiang)(xiang)合(he)(he)于意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)時(shi)(shi)(shi)它(ta)就(jiu)(jiu)是(shi)(shi)(shi)(shi)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)，那意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)還能從(cong)(cong)(cong)哪里生(sheng)(sheng)出呢？如(ru)(ru)(ru)果(guo)它(ta)們相(xiang)(xiang)異(yi)于意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)，就(jiu)(jiu)應當(dang)沒(mei)(mei)有(you)(you)(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)想(xiang)對象的(de)(de)(de)生(sheng)(sheng)出。如(ru)(ru)(ru)果(guo)沒(mei)(mei)有(you)(you)(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)想(xiang)的(de)(de)(de)對象，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)又從(cong)(cong)(cong)哪里生(sheng)(sheng)出？如(ru)(ru)(ru)果(guo)有(you)(you)(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)想(xiang)對象，也(ye)依(yi)然和(he)(he)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)相(xiang)(xiang)同。那么意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)和(he)(he)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)怎(zen)么去劃分開(kai)(kai)來呢？不(bu)論認識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)之心與(yu)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)是(shi)(shi)(shi)(shi)相(xiang)(xiang)合(he)(he)還是(shi)(shi)(shi)(shi)相(xiang)(xiang)異(yi)，都不(bu)會是(shi)(shi)(shi)(shi)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)，沒(mei)(mei)有(you)(you)(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)，認識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)界(jie)別從(cong)(cong)(cong)何建立？如(ru)(ru)(ru)果(guo)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)法(fa)(fa)(fa)(fa)(fa)塵(chen)(chen)生(sheng)(sheng)出，那么，世間種(zhong)(zhong)種(zhong)(zhong)法(fa)(fa)(fa)(fa)(fa)，都離(li)不(bu)開(kai)(kai)色(se)、聲、香、味、觸(chu)這(zhe)(zhe)(zhe)五種(zhong)(zhong)塵(chen)(chen)物(wu)，五種(zhong)(zhong)塵(chen)(chen)物(wu)相(xiang)(xiang)狀分明(ming)，分別對應于眼(yan)、耳、鼻、舌(she)、身(shen)這(zhe)(zhe)(zhe)五根(gen)(gen)(gen)(gen)，它(ta)們都不(bu)是(shi)(shi)(shi)(shi)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)可以(yi)(yi)(yi)攝(she)取統(tong)括的(de)(de)(de)。你(ni)(ni)的(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)依(yi)憑種(zhong)(zhong)種(zhong)(zhong)法(fa)(fa)(fa)(fa)(fa)才能生(sheng)(sheng)出，那么，現(xian)在(zai)你(ni)(ni)仔細觀察，種(zhong)(zhong)種(zhong)(zhong)法(fa)(fa)(fa)(fa)(fa)是(shi)(shi)(shi)(shi)什(shen)么相(xiang)(xiang)狀。如(ru)(ru)(ru)果(guo)離(li)開(kai)(kai)這(zhe)(zhe)(zhe)種(zhong)(zhong)種(zhong)(zhong)法(fa)(fa)(fa)(fa)(fa)，如(ru)(ru)(ru)色(se)、空、動(dong)、靜(jing)、通、塞、合(he)(he)、離(li)、生(sheng)(sheng)、滅等(deng)，你(ni)(ni)就(jiu)(jiu)是(shi)(shi)(shi)(shi)越(yue)過了這(zhe)(zhe)(zhe)種(zhong)(zhong)種(zhong)(zhong)相(xiang)(xiang)，畢竟無(wu)所攝(she)取獲得。這(zhe)(zhe)(zhe)時(shi)(shi)(shi)，你(ni)(ni)的(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)生(sheng)(sheng)起(qi)，就(jiu)(jiu)是(shi)(shi)(shi)(shi)色(se)、空、動(dong)、靜(jing)等(deng)等(deng)法(fa)(fa)(fa)(fa)(fa)的(de)(de)(de)生(sheng)(sheng)起(qi)，你(ni)(ni)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)滅去，就(jiu)(jiu)是(shi)(shi)(shi)(shi)色(se)、空、動(dong)、靜(jing)等(deng)法(fa)(fa)(fa)(fa)(fa)的(de)(de)(de)滅去。如(ru)(ru)(ru)此說(shuo)來，你(ni)(ni)的(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)本(ben)是(shi)(shi)(shi)(shi)無(wu)因的(de)(de)(de)，只是(shi)(shi)(shi)(shi)種(zhong)(zhong)種(zhong)(zhong)法(fa)(fa)(fa)(fa)(fa)生(sheng)(sheng)起(qi)時(shi)(shi)(shi)才有(you)(you)(you)所識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)知(zhi)，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)并無(wu)自(zi)已(yi)的(de)(de)(de)相(xiang)(xiang)狀。沒(mei)(mei)有(you)(you)(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)相(xiang)(xiang)狀，其界(jie)別對象又從(cong)(cong)(cong)哪里建立呢？所以(yi)(yi)(yi)應當(dang)知(zhi)道，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)以(yi)(yi)(yi)法(fa)(fa)(fa)(fa)(fa)塵(chen)(chen)為緣，生(sheng)(sheng)出意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)界(jie)，這(zhe)(zhe)(zhe)三處都是(shi)(shi)(shi)(shi)虛(xu)無(wu)。也(ye)就(jiu)(jiu)是(shi)(shi)(shi)(shi)說(shuo)，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)、法(fa)(fa)(fa)(fa)(fa)塵(chen)(chen)，以(yi)(yi)(yi)及(ji)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)界(jie)，既不(bu)是(shi)(shi)(shi)(shi)因緣和(he)(he)合(he)(he)，也(ye)不(bu)是(shi)(shi)(shi)(shi)自(zi)在(zai)自(zi)為。

【原文】阿難白佛言。世尊。如來常說和合(he)因(yin)緣。一切世間。種種變化(hua)。皆因(yin)四(si)大和合(he)發明。云(yun)何如來。因(yin)緣自(zi)然。二俱(ju)排擯。我(wo)今(jin)不(bu)知(zhi)。斯(si)義所(suo)屬。惟垂哀愍。開(kai)示眾生。中道了義。無戲論法(fa)。

【譯文】阿難對如(ru)來(lai)(lai)說：世(shi)尊啊！如(ru)來(lai)(lai)常(chang)常(chang)說到因緣(yuan)和合(he)，說世(shi)間一切事物的(de)(de)(de)種(zhong)(zhong)種(zhong)(zhong)變化，都是地、人、水(shui)、風四大和合(he)的(de)(de)(de)顯示(shi)和作用的(de)(de)(de)緣(yuan)故。如(ru)來(lai)(lai)現在(zai)(zai)又為(wei)什么要摒棄因緣(yuan)和合(he)以及種(zhong)(zhong)種(zhong)(zhong)關于(yu)自(zi)在(zai)(zai)自(zi)為(wei)的(de)(de)(de)說法(fa)呢？我實在(zai)(zai)不能(neng)理(li)解其中的(de)(de)(de)道理(li)，祈(qi)愿如(ru)來(lai)(lai)垂(chui)憫眾生(sheng)，為(wei)我們宣示(shi)不落偏(pian)見的(de)(de)(de)道理(li)和根(gen)本(ben)意義，使(shi)我們獲得(de)真正的(de)(de)(de)佛法(fa)要義。

【原文】爾時。世尊告(gao)阿(a)難言。汝先厭離聲聞(wen)緣(yuan)覺。諸小(xiao)乘法。發心勤(qin)求無上菩(pu)提(ti)。故我今(jin)時。為汝開(kai)示第一義(yi)諦。如(ru)(ru)何復將世間戲論。妄想因緣(yuan)。而(er)自纏繞。汝雖(sui)多聞(wen)。如(ru)(ru)說藥(yao)人。真藥(yao)現前。不(bu)能分別。如(ru)(ru)來(lai)(lai)說為真可憐愍。汝今(jin)諦聽(ting)。吾當為汝。分別開(kai)示。亦令當來(lai)(lai)修大乘者。通達實相(xiang)。阿(a)難默然(ran)。承佛圣(sheng)旨。

【譯文】這時(shi)候，如(ru)來(lai)告訴(su)阿難(nan)：以前(qian)，你(ni)(ni)曾(ceng)經因為(wei)(wei)不(bu)滿而舍離了(le)聲聞、緣覺這些(xie)小乘教法，發(fa)心求取無(wu)上(shang)菩提智(zhi)慧，所(suo)以我現在(zai)(zai)為(wei)(wei)你(ni)(ni)宣示了(le)佛法的(de)第一(yi)義(yi)諦。為(wei)(wei)什么你(ni)(ni)又拿那些(xie)世間戲論(lun)胡(hu)說，說因說緣的(de)妄念來(lai)纏繞自己呢？你(ni)(ni)雖然(ran)博學多識，但(dan)是(shi)(shi)就像那些(xie)夸口懂得種種草藥(yao)的(de)人，真(zhen)正把藥(yao)拿到他面前(qian)，他卻不(bu)能(neng)分(fen)辨。如(ru)來(lai)真(zhen)正是(shi)(shi)憐憫你(ni)(ni)啊！現在(zai)(zai)，你(ni)(ni)再諦聽，我再為(wei)(wei)你(ni)(ni)一(yi)一(yi)宣示佛法的(de)根本真(zhen)理，同時(shi)也讓(rang)將來(lai)修習(xi)大乘佛法的(de)人們通達真(zhen)實(shi)的(de)世界(jie)。阿難(nan)默然(ran)領承如(ru)來(lai)佛的(de)圣旨。

【原文】阿難(nan)。如(ru)汝(ru)所言。四(si)大(da)和(he)合(he)(he)(he)。發明世(shi)間種(zhong)種(zhong)變(bian)化(hua)。阿難(nan)。若(ruo)(ruo)(ruo)彼大(da)性(xing)。體非和(he)合(he)(he)(he)。則(ze)不(bu)能與諸大(da)雜和(he)。猶如(ru)虛(xu)空(kong)。不(bu)和(he)諸色(se)(se)(se)。若(ruo)(ruo)(ruo)和(he)合(he)(he)(he)者(zhe)。同于(yu)變(bian)化(hua)。始終相(xiang)成(cheng)。生(sheng)(sheng)(sheng)滅(mie)相(xiang)續(xu)。生(sheng)(sheng)(sheng)死(si)死(si)生(sheng)(sheng)(sheng)。生(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)死(si)死(si)。如(ru)旋火輪。未有(you)休息。阿難(nan)。如(ru)水(shui)成(cheng)冰(bing)。冰(bing)還成(cheng)水(shui)。汝(ru)觀(guan)地性(xing)。粗為(wei)(wei)大(da)地。細為(wei)(wei)微塵(chen)(chen)。至鄰虛(xu)塵(chen)(chen)。析彼極微色(se)(se)(se)邊際相(xiang)。七(qi)分所成(cheng)。更析鄰虛(xu)。即實(shi)空(kong)性(xing)。阿難(nan)。若(ruo)(ruo)(ruo)此鄰虛(xu)。析成(cheng)虛(xu)空(kong)。當(dang)知(zhi)(zhi)虛(xu)空(kong)出生(sheng)(sheng)(sheng)色(se)(se)(se)相(xiang)。汝(ru)今(jin)問言。由(you)和(he)合(he)(he)(he)故(gu)。出生(sheng)(sheng)(sheng)世(shi)間諸變(bian)化(hua)相(xiang)。汝(ru)且觀(guan)此一鄰虛(xu)塵(chen)(chen)。用幾虛(xu)空(kong)。和(he)合(he)(he)(he)而有(you)。不(bu)應鄰虛(xu)。合(he)(he)(he)成(cheng)鄰虛(xu)。又鄰虛(xu)塵(chen)(chen)。析入空(kong)者(zhe)。用幾色(se)(se)(se)相(xiang)。合(he)(he)(he)成(cheng)虛(xu)空(kong)。若(ruo)(ruo)(ruo)色(se)(se)(se)合(he)(he)(he)時。合(he)(he)(he)色(se)(se)(se)非空(kong)。若(ruo)(ruo)(ruo)空(kong)合(he)(he)(he)時。合(he)(he)(he)空(kong)非色(se)(se)(se)。色(se)(se)(se)猶可析。空(kong)云何合(he)(he)(he)。汝(ru)元不(bu)知(zhi)(zhi)如(ru)來藏中。性(xing)色(se)(se)(se)真空(kong)。性(xing)空(kong)真色(se)(se)(se)。清凈本然。周遍法界。隨眾生(sheng)(sheng)(sheng)心(xin)(xin)。應所知(zhi)(zhi)量。循業發現。世(shi)間無知(zhi)(zhi)。惑為(wei)(wei)因緣(yuan)。及自然性(xing)。皆是識心(xin)(xin)。分別計(ji)度。但(dan)有(you)言說。都無實(shi)義。

【譯文】如(ru)(ru)來(lai)對阿(a)(a)難(nan)說：正(zheng)(zheng)如(ru)(ru)你(ni)所(suo)說，地、火、水、風(feng)四(si)大(da)(da)的(de)(de)(de)(de)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)和(he)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)應(ying)(ying)(ying)(ying)，生(sheng)(sheng)(sheng)成(cheng)了世(shi)間(jian)種種事物(wu)(wu)(wu)以及(ji)種種變(bian)化(hua)。阿(a)(a)難(nan)，如(ru)(ru)果這(zhe)(zhe)四(si)物(wu)(wu)(wu)質(zhi)沒有(you)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)合(he)(he)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)應(ying)(ying)(ying)(ying)，那(nei)(nei)么(me)它(ta)們(men)也就不(bu)能與(yu)其(qi)它(ta)種種物(wu)(wu)(wu)質(zhi)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)和(he)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)應(ying)(ying)(ying)(ying)發生(sheng)(sheng)(sheng)作用(yong)，就像虛空(kong)(kong)不(bu)與(yu)種種塵(chen)(chen)(chen)(chen)物(wu)(wu)(wu)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)和(he)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)應(ying)(ying)(ying)(ying)。如(ru)(ru)果這(zhe)(zhe)四(si)大(da)(da)物(wu)(wu)(wu)質(zhi)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)和(he)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)應(ying)(ying)(ying)(ying)一(yi)起發生(sheng)(sheng)(sheng)變(bian)化(hua)，那(nei)(nei)么(me)，它(ta)們(men)從(cong)始至終都(dou)在相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)作相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)成(cheng)，相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)生(sheng)(sheng)(sheng)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)滅(mie)，生(sheng)(sheng)(sheng)起死(si)去(qu)，死(si)去(qu)生(sheng)(sheng)(sheng)起，生(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)死(si)死(si)此起彼落，像火輪一(yi)樣旋轉，沒有(you)瞬時的(de)(de)(de)(de)停息。阿(a)(a)難(nan)，這(zhe)(zhe)就像水結成(cheng)冰，冰又(you)化(hua)成(cheng)水，如(ru)(ru)此循(xun)環不(bu)已(yi)。你(ni)觀(guan)(guan)(guan)察(cha)地性(xing)，粗的(de)(de)(de)(de)是(shi)(shi)(shi)(shi)大(da)(da)地，微(wei)細(xi)(xi)(xi)(xi)的(de)(de)(de)(de)是(shi)(shi)(shi)(shi)塵(chen)(chen)(chen)(chen)埃(ai)(ai)(ai)(ai)(ai)。你(ni)再觀(guan)(guan)(guan)察(cha)這(zhe)(zhe)些(xie)塵(chen)(chen)(chen)(chen)埃(ai)(ai)(ai)(ai)(ai)之中(zhong)的(de)(de)(de)(de)極(ji)微(wei)細(xi)(xi)(xi)(xi)塵(chen)(chen)(chen)(chen)埃(ai)(ai)(ai)(ai)(ai)，就可以分(fen)析(xi)(xi)出(chu)塵(chen)(chen)(chen)(chen)埃(ai)(ai)(ai)(ai)(ai)中(zhong)更(geng)極(ji)細(xi)(xi)(xi)(xi)微(wei)的(de)(de)(de)(de)塵(chen)(chen)(chen)(chen)埃(ai)(ai)(ai)(ai)(ai)，如(ru)(ru)此仔細(xi)(xi)(xi)(xi)觀(guan)(guan)(guan)察(cha)分(fen)析(xi)(xi)下去(qu)，就可以看(kan)到(dao)一(yi)些(xie)極(ji)其(qi)細(xi)(xi)(xi)(xi)微(wei)的(de)(de)(de)(de)塵(chen)(chen)(chen)(chen)埃(ai)(ai)(ai)(ai)(ai)，最終達到(dao)空(kong)(kong)無。這(zhe)(zhe)時，就是(shi)(shi)(shi)(shi)真(zhen)(zhen)正(zheng)(zheng)的(de)(de)(de)(de)虛廓空(kong)(kong)間(jian)了。阿(a)(a)難(nan)，如(ru)(ru)果從(cong)這(zhe)(zhe)些(xie)物(wu)(wu)(wu)體(ti)間(jian)的(de)(de)(de)(de)極(ji)其(qi)細(xi)(xi)(xi)(xi)微(wei)處最終可以分(fen)析(xi)(xi)到(dao)虛空(kong)(kong)，就應(ying)(ying)(ying)(ying)當知道是(shi)(shi)(shi)(shi)虛空(kong)(kong)產(chan)(chan)生(sheng)(sheng)(sheng)種種塵(chen)(chen)(chen)(chen)物(wu)(wu)(wu)色(se)(se)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。你(ni)問，是(shi)(shi)(shi)(shi)否由于(yu)四(si)大(da)(da)和(he)合(he)(he)生(sheng)(sheng)(sheng)出(chu)世(shi)間(jian)事物(wu)(wu)(wu)種種變(bian)化(hua)，那(nei)(nei)么(me)，依你(ni)來(lai)看(kan)，這(zhe)(zhe)一(yi)處微(wei)細(xi)(xi)(xi)(xi)塵(chen)(chen)(chen)(chen)埃(ai)(ai)(ai)(ai)(ai)的(de)(de)(de)(de)塵(chen)(chen)(chen)(chen)物(wu)(wu)(wu)，是(shi)(shi)(shi)(shi)用(yong)幾個(ge)極(ji)細(xi)(xi)(xi)(xi)微(wei)塵(chen)(chen)(chen)(chen)埃(ai)(ai)(ai)(ai)(ai)和(he)合(he)(he)而(er)(er)(er)(er)成(cheng)的(de)(de)(de)(de)？其(qi)實(shi)，微(wei)細(xi)(xi)(xi)(xi)塵(chen)(chen)(chen)(chen)埃(ai)(ai)(ai)(ai)(ai)不(bu)能和(he)合(he)(he)產(chan)(chan)生(sheng)(sheng)(sheng)極(ji)細(xi)(xi)(xi)(xi)微(wei)塵(chen)(chen)(chen)(chen)埃(ai)(ai)(ai)(ai)(ai)。那(nei)(nei)么(me)，你(ni)再看(kan)，這(zhe)(zhe)些(xie)塵(chen)(chen)(chen)(chen)物(wu)(wu)(wu)所(suo)顯示(shi)出(chu)的(de)(de)(de)(de)虛空(kong)(kong)，又(you)是(shi)(shi)(shi)(shi)用(yong)幾個(ge)塵(chen)(chen)(chen)(chen)物(wu)(wu)(wu)和(he)合(he)(he)產(chan)(chan)生(sheng)(sheng)(sheng)出(chu)來(lai)的(de)(de)(de)(de)。如(ru)(ru)果色(se)(se)塵(chen)(chen)(chen)(chen)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)和(he)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)應(ying)(ying)(ying)(ying)，其(qi)所(suo)產(chan)(chan)生(sheng)(sheng)(sheng)的(de)(de)(de)(de)只能是(shi)(shi)(shi)(shi)色(se)(se)塵(chen)(chen)(chen)(chen)的(de)(de)(de)(de)和(he)合(he)(he)而(er)(er)(er)(er)不(bu)會(hui)是(shi)(shi)(shi)(shi)虛空(kong)(kong)。如(ru)(ru)果虛空(kong)(kong)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)和(he)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)應(ying)(ying)(ying)(ying)，產(chan)(chan)生(sheng)(sheng)(sheng)的(de)(de)(de)(de)也只能是(shi)(shi)(shi)(shi)虛空(kong)(kong)的(de)(de)(de)(de)和(he)合(he)(he)而(er)(er)(er)(er)不(bu)會(hui)是(shi)(shi)(shi)(shi)色(se)(se)塵(chen)(chen)(chen)(chen)。但是(shi)(shi)(shi)(shi)，色(se)(se)塵(chen)(chen)(chen)(chen)還可以分(fen)析(xi)(xi)區別，虛空(kong)(kong)怎(zen)么(me)能析(xi)(xi)出(chu)或者(zhe)合(he)(he)成(cheng)起來(lai)呢？你(ni)原(yuan)來(lai)并(bing)不(bu)知道，在如(ru)(ru)來(lai)藏中(zhong)，一(yi)切色(se)(se)塵(chen)(chen)(chen)(chen)本真(zhen)(zhen)即是(shi)(shi)(shi)(shi)空(kong)(kong)性(xing)，一(yi)切空(kong)(kong)性(xing)本真(zhen)(zhen)之中(zhong)即可顯出(chu)色(se)(se)塵(chen)(chen)(chen)(chen)，它(ta)原(yuan)來(lai)本體(ti)清凈，盈滿一(yi)切形質(zhi)器物(wu)(wu)(wu)世(shi)界，隨著(zhu)(zhu)眾(zhong)生(sheng)(sheng)(sheng)的(de)(de)(de)(de)識心而(er)(er)(er)(er)現(xian)示(shi)，應(ying)(ying)(ying)(ying)和(he)著(zhu)(zhu)眾(zhong)生(sheng)(sheng)(sheng)的(de)(de)(de)(de)認知限度而(er)(er)(er)(er)現(xian)示(shi)，循(xun)著(zhu)(zhu)眾(zhong)生(sheng)(sheng)(sheng)的(de)(de)(de)(de)身(shen)、口、意三業(ye)欲求而(er)(er)(er)(er)生(sheng)(sheng)(sheng)發現(xian)示(shi)出(chu)來(lai)。世(shi)間(jian)的(de)(de)(de)(de)人不(bu)知道這(zhe)(zhe)些(xie)，錯誤(wu)的(de)(de)(de)(de)以為它(ta)們(men)是(shi)(shi)(shi)(shi)因緣和(he)合(he)(he)而(er)(er)(er)(er)生(sheng)(sheng)(sheng)，以為它(ta)們(men)是(shi)(shi)(shi)(shi)自(zi)在自(zi)為的(de)(de)(de)(de)。這(zhe)(zhe)些(xie)都(dou)是(shi)(shi)(shi)(shi)眾(zhong)生(sheng)(sheng)(sheng)識心分(fen)別計度的(de)(de)(de)(de)結果，只要有(you)所(suo)言說，都(dou)不(bu)會(hui)具有(you)真(zhen)(zhen)實(shi)義。

【原文】阿難。火(huo)(huo)性(xing)無(wu)(wu)我(wo)。寄(ji)于(yu)諸緣(yuan)。汝觀城(cheng)中(zhong)未(wei)食之家。欲炊(chui)爨時(shi)。手(shou)執(zhi)陽燧。日(ri)前(qian)求(qiu)(qiu)火(huo)(huo)。阿難。名(ming)和合者(zhe)(zhe)。如(ru)我(wo)與汝。一(yi)(yi)千二(er)百五十(shi)比丘。今(jin)為一(yi)(yi)眾(zhong)。眾(zhong)雖為一(yi)(yi)。詰其根本(ben)。各各有(you)(you)身(shen)。皆有(you)(you)所(suo)生(sheng)氏族(zu)名(ming)字。如(ru)舍利弗。婆羅門種。優盧頻(pin)螺。迦葉(xie)波種。乃至阿難。瞿曇種姓。阿難。若此(ci)火(huo)(huo)性(xing)。因和合有(you)(you)。彼(bi)手(shou)執(zhi)鏡(jing)(jing)于(yu)日(ri)求(qiu)(qiu)火(huo)(huo)。此(ci)火(huo)(huo)為從(cong)(cong)鏡(jing)(jing)中(zhong)而(er)出(chu)。為從(cong)(cong)艾(ai)出(chu)。為于(yu)日(ri)來(lai)。阿難。若日(ri)來(lai)者(zhe)(zhe)。自能(neng)燒(shao)汝手(shou)中(zhong)之艾(ai)。來(lai)處(chu)林木。皆應(ying)受焚。若鏡(jing)(jing)中(zhong)出(chu)。自能(neng)于(yu)鏡(jing)(jing)。出(chu)燃于(yu)艾(ai)。鏡(jing)(jing)何不(bu)熔。紆汝手(shou)執(zhi)。尚無(wu)(wu)熱相。云何融泮。若生(sheng)于(yu)艾(ai)。何藉日(ri)鏡(jing)(jing)光明相接(jie)。然(ran)后火(huo)(huo)生(sheng)。汝又諦觀。鏡(jing)(jing)因手(shou)執(zhi)。日(ri)從(cong)(cong)天來(lai)。艾(ai)本(ben)地(di)生(sheng)。火(huo)(huo)從(cong)(cong)何方(fang)游(you)歷(li)于(yu)此(ci)。日(ri)鏡(jing)(jing)相遠。非和非合。不(bu)應(ying)火(huo)(huo)光無(wu)(wu)從(cong)(cong)自有(you)(you)。汝猶(you)不(bu)知(zhi)如(ru)來(lai)藏中(zhong)。性(xing)火(huo)(huo)真(zhen)空。性(xing)空真(zhen)火(huo)(huo)。清凈(jing)本(ben)然(ran)。周遍(bian)法界。隨眾(zhong)生(sheng)心。應(ying)所(suo)知(zhi)量。阿難。當知(zhi)。世(shi)人一(yi)(yi)處(chu)執(zhi)鏡(jing)(jing)。一(yi)(yi)處(chu)火(huo)(huo)生(sheng)。遍(bian)法界執(zhi)。滿世(shi)間起。起遍(bian)世(shi)間。寧有(you)(you)方(fang)所(suo)。循業(ye)發現。世(shi)間無(wu)(wu)知(zhi)。惑為因緣(yuan)。及自然(ran)性(xing)。皆是識心。分別計度。但有(you)(you)言說。都無(wu)(wu)實義(yi)。

【譯文】阿難，火(huo)(huo)(huo)性(xing)沒有(you)自(zi)(zi)己(ji)(ji)本(ben)性(xing)，它(ta)寄緣(yuan)在種種事(shi)(shi)物(wu)上面，你(ni)看城里(li)(li)(li)(li)那(nei)些人(ren)家(jia)，炊飲時分，手(shou)(shou)拿取火(huo)(huo)(huo)燧草(cao)和(he)銅鏡，對著太(tai)陽(yang)(yang)取火(huo)(huo)(huo)。阿難，如(ru)(ru)果(guo)說事(shi)(shi)物(wu)和(he)合而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)起(qi)(qi)(qi)(qi)，這(zhe)(zhe)就(jiu)(jiu)像我和(he)你(ni)們(men)(men)這(zhe)(zhe)一(yi)(yi)千二百(bai)五十位比丘，在一(yi)(yi)起(qi)(qi)(qi)(qi)時是(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)個(ge)集體(ti)，但(dan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)究竟(jing)根本(ben)，你(ni)們(men)(men)各(ge)(ge)人(ren)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)各(ge)(ge)人(ren)，各(ge)(ge)人(ren)有(you)自(zi)(zi)己(ji)(ji)的(de)(de)(de)(de)氏族(zu)種姓(xing)。如(ru)(ru)舍(she)利弗(fu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)婆羅門種姓(xing)，優羅頻多是(shi)(shi)(shi)(shi)(shi)(shi)(shi)迦葉波種姓(xing)，你(ni)，阿難則是(shi)(shi)(shi)(shi)(shi)(shi)(shi)瞿曇(tan)種姓(xing)。如(ru)(ru)果(guo)這(zhe)(zhe)個(ge)火(huo)(huo)(huo)性(xing)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)和(he)合而(er)有(you)，那(nei)么，當你(ni)拿鏡子(zi)(zi)(zi)(zi)對著太(tai)陽(yang)(yang)取火(huo)(huo)(huo)，這(zhe)(zhe)個(ge)火(huo)(huo)(huo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)鏡子(zi)(zi)(zi)(zi)里(li)(li)(li)(li)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)來(lai)(lai)，還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)手(shou)(shou)中(zhong)(zhong)艾(ai)草(cao)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)來(lai)(lai)，或(huo)者是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)太(tai)陽(yang)(yang)中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)來(lai)(lai)？阿難，如(ru)(ru)果(guo)火(huo)(huo)(huo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)太(tai)陽(yang)(yang)中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)，它(ta)能(neng)燃(ran)燒你(ni)手(shou)(shou)中(zhong)(zhong)的(de)(de)(de)(de)艾(ai)草(cao)，那(nei)么，太(tai)陽(yang)(yang)照到的(de)(de)(de)(de)所(suo)有(you)樹木都應(ying)該(gai)也會燃(ran)燒起(qi)(qi)(qi)(qi)來(lai)(lai)。如(ru)(ru)果(guo)火(huo)(huo)(huo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)鏡子(zi)(zi)(zi)(zi)中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)，它(ta)自(zi)(zi)己(ji)(ji)就(jiu)(jiu)能(neng)從(cong)(cong)(cong)鏡子(zi)(zi)(zi)(zi)中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)起(qi)(qi)(qi)(qi)，來(lai)(lai)燃(ran)起(qi)(qi)(qi)(qi)艾(ai)草(cao)，可(ke)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)鏡子(zi)(zi)(zi)(zi)為什么不會被(bei)燒著呢(ni)(ni)？你(ni)手(shou)(shou)拿鏡子(zi)(zi)(zi)(zi)，但(dan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)鏡子(zi)(zi)(zi)(zi)并沒有(you)熱起(qi)(qi)(qi)(qi)來(lai)(lai)，它(ta)怎么會使鏡子(zi)(zi)(zi)(zi)融化呢(ni)(ni)？如(ru)(ru)果(guo)火(huo)(huo)(huo)從(cong)(cong)(cong)艾(ai)草(cao)里(li)(li)(li)(li)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)，為什么要借助鏡子(zi)(zi)(zi)(zi)和(he)太(tai)陽(yang)(yang)的(de)(de)(de)(de)作(zuo)用才能(neng)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)火(huo)(huo)(huo)呢(ni)(ni)？你(ni)再仔細(xi)觀察，鏡子(zi)(zi)(zi)(zi)由手(shou)(shou)拿著，太(tai)陽(yang)(yang)從(cong)(cong)(cong)天上來(lai)(lai)，艾(ai)草(cao)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)地(di)方(fang)土(tu)里(li)(li)(li)(li)長出(chu)來(lai)(lai)，火(huo)(huo)(huo)從(cong)(cong)(cong)哪(na)里(li)(li)(li)(li)飄游過(guo)來(lai)(lai)的(de)(de)(de)(de)？太(tai)陽(yang)(yang)和(he)鏡子(zi)(zi)(zi)(zi)相距(ju)如(ru)(ru)此之遠，沒有(you)相和(he)相應(ying)，這(zhe)(zhe)火(huo)(huo)(huo)無從(cong)(cong)(cong)生(sheng)(sheng)(sheng)(sheng)(sheng)起(qi)(qi)(qi)(qi)。你(ni)哪(na)里(li)(li)(li)(li)知道(dao)，在如(ru)(ru)來(lai)(lai)藏中(zhong)(zhong)，火(huo)(huo)(huo)的(de)(de)(de)(de)本(ben)性(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)空性(xing)，空性(xing)卻可(ke)以隨(sui)緣(yuan)顯(xian)出(chu)火(huo)(huo)(huo)的(de)(de)(de)(de)作(zuo)用，它(ta)們(men)(men)本(ben)來(lai)(lai)清(qing)凈，盈滿一(yi)(yi)切(qie)形質器物(wu)世(shi)(shi)(shi)界，隨(sui)順(shun)著眾生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)識心(xin)而(er)現(xian)示，應(ying)和(he)著眾生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)認知限度而(er)現(xian)示。這(zhe)(zhe)個(ge)清(qing)凈本(ben)然性(xing)從(cong)(cong)(cong)一(yi)(yi)切(qie)世(shi)(shi)(shi)間(jian)(jian)事(shi)(shi)物(wu)中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)起(qi)(qi)(qi)(qi)，生(sheng)(sheng)(sheng)(sheng)(sheng)起(qi)(qi)(qi)(qi)后又遍布(bu)世(shi)(shi)(shi)間(jian)(jian)一(yi)(yi)切(qie)事(shi)(shi)物(wu)，它(ta)哪(na)里(li)(li)(li)(li)有(you)什么固(gu)定處所(suo)？它(ta)只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)循順(shun)眾生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)欲(yu)求而(er)造作(zuo)生(sheng)(sheng)(sheng)(sheng)(sheng)發。世(shi)(shi)(shi)間(jian)(jian)的(de)(de)(de)(de)人(ren)們(men)(men)迷悟無知，以為火(huo)(huo)(huo)性(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)緣(yuan)和(he)合而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)(zi)在自(zi)(zi)為的(de)(de)(de)(de)，這(zhe)(zhe)都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)識心(xin)分別計度的(de)(de)(de)(de)結果(guo)，只要有(you)所(suo)言說，都無真實義。

【原文】阿(a)難。水(shui)(shui)(shui)(shui)性(xing)(xing)不(bu)(bu)定(ding)。流(liu)息無(wu)(wu)恒。如室羅(luo)城。迦(jia)毗羅(luo)仙。斫迦(jia)羅(luo)仙。及缽頭摩訶薩(sa)多等。諸大幻(huan)師(shi)。求太陰精(jing)。用和幻(huan)藥(yao)。是(shi)(shi)諸師(shi)等。于白月晝。手執方諸。承月中水(shui)(shui)(shui)(shui)。此(ci)水(shui)(shui)(shui)(shui)為復(fu)從(cong)珠中出(chu)。空中自(zi)有。為從(cong)月來(lai)。阿(a)難。若從(cong)月來(lai)。尚(shang)能遠(yuan)方令(ling)珠出(chu)水(shui)(shui)(shui)(shui)。所(suo)(suo)經林(lin)木。皆(jie)應(ying)吐流(liu)。流(liu)則(ze)何待方珠所(suo)(suo)出(chu)。不(bu)(bu)流(liu)。明水(shui)(shui)(shui)(shui)非從(cong)月降(jiang)。若從(cong)珠出(chu)。則(ze)此(ci)珠中。常(chang)應(ying)流(liu)水(shui)(shui)(shui)(shui)。何待中宵承白月晝。若從(cong)空生(sheng)。空性(xing)(xing)無(wu)(wu)邊。水(shui)(shui)(shui)(shui)當無(wu)(wu)際。從(cong)人(ren)洎天。皆(jie)同滔溺。云何復(fu)有水(shui)(shui)(shui)(shui)陸(lu)空行。汝更諦觀。月從(cong)天陟。珠因(yin)手持。承珠水(shui)(shui)(shui)(shui)盤。本(ben)人(ren)敷(fu)設。水(shui)(shui)(shui)(shui)從(cong)何方流(liu)注于此(ci)。月珠相遠(yuan)。非和非合(he)。不(bu)(bu)應(ying)水(shui)(shui)(shui)(shui)精(jing)無(wu)(wu)從(cong)自(zi)有。汝尚(shang)不(bu)(bu)知(zhi)(zhi)如來(lai)藏中。性(xing)(xing)水(shui)(shui)(shui)(shui)真空。性(xing)(xing)空真水(shui)(shui)(shui)(shui)。清凈本(ben)然。周遍(bian)法界(jie)。隨(sui)眾(zhong)生(sheng)心。應(ying)所(suo)(suo)知(zhi)(zhi)量。一處執珠。一處水(shui)(shui)(shui)(shui)出(chu)。遍(bian)法界(jie)執。滿(man)法界(jie)生(sheng)。生(sheng)滿(man)世(shi)間(jian)。寧(ning)有方所(suo)(suo)。循(xun)業發現。世(shi)間(jian)無(wu)(wu)知(zhi)(zhi)。惑為因(yin)緣。及自(zi)然性(xing)(xing)。皆(jie)是(shi)(shi)識心。分(fen)別計(ji)度。但(dan)有言說。都無(wu)(wu)實義。

【譯文】阿(a)難(nan)，水(shui)(shui)(shui)(shui)(shui)性是流動不停的(de)(de)(de)(de)(de)(de)，它(ta)的(de)(de)(de)(de)(de)(de)流動和(he)(he)停息沒有(you)一(yi)(yi)定(ding)不變的(de)(de)(de)(de)(de)(de)規律。就(jiu)(jiu)(jiu)像(xiang)室(shi)羅(luo)筏城里(li)(li)(li)(li)(li)的(de)(de)(de)(de)(de)(de)迦毗羅(luo)，斫迦羅(luo)，以及(ji)缽頭摩訶薩多等(deng)人這(zhe)(zhe)(zhe)些大幻(huan)師，他們(men)(men)求取月(yue)亮(liang)(liang)的(de)(de)(de)(de)(de)(de)太(tai)陰精(jing)(jing)，用之和(he)(he)成(cheng)幻(huan)藥的(de)(de)(de)(de)(de)(de)情形。這(zhe)(zhe)(zhe)些幻(huan)師在月(yue)光皎潔(jie)如晝的(de)(de)(de)(de)(de)(de)上弦月(yue)之夜(ye)，手(shou)拿(na)方術(shu)器具來(lai)(lai)(lai)(lai)盛所謂的(de)(de)(de)(de)(de)(de)月(yue)精(jing)(jing)之水(shui)(shui)(shui)(shui)(shui)。這(zhe)(zhe)(zhe)個水(shui)(shui)(shui)(shui)(shui)是從(cong)他們(men)(men)手(shou)中(zhong)的(de)(de)(de)(de)(de)(de)珠(zhu)(zhu)子(zi)里(li)(li)(li)(li)(li)生(sheng)出(chu)(chu)(chu)(chu)(chu)，還(huan)是空(kong)(kong)中(zhong)本(ben)來(lai)(lai)(lai)(lai)就(jiu)(jiu)(jiu)有(you)，或(huo)者是從(cong)月(yue)亮(liang)(liang)那(nei)(nei)里(li)(li)(li)(li)(li)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)？阿(a)難(nan)，如果水(shui)(shui)(shui)(shui)(shui)是從(cong)月(yue)亮(liang)(liang)那(nei)(nei)里(li)(li)(li)(li)(li)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)，并且(qie)能(neng)使離它(ta)很遠的(de)(de)(de)(de)(de)(de)珠(zhu)(zhu)子(zi)中(zhong)有(you)水(shui)(shui)(shui)(shui)(shui)出(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)(lai)，那(nei)(nei)么(me)，月(yue)光照過的(de)(de)(de)(de)(de)(de)樹木等(deng)等(deng)，都(dou)應(ying)流出(chu)(chu)(chu)(chu)(chu)水(shui)(shui)(shui)(shui)(shui)來(lai)(lai)(lai)(lai)，流出(chu)(chu)(chu)(chu)(chu)水(shui)(shui)(shui)(shui)(shui)來(lai)(lai)(lai)(lai)，就(jiu)(jiu)(jiu)說明這(zhe)(zhe)(zhe)不是從(cong)方術(shu)器具中(zhong)流出(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)，不流出(chu)(chu)(chu)(chu)(chu)水(shui)(shui)(shui)(shui)(shui)，這(zhe)(zhe)(zhe)清涼水(shui)(shui)(shui)(shui)(shui)就(jiu)(jiu)(jiu)不是從(cong)月(yue)亮(liang)(liang)那(nei)(nei)里(li)(li)(li)(li)(li)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)。如果水(shui)(shui)(shui)(shui)(shui)是從(cong)珠(zhu)(zhu)子(zi)里(li)(li)(li)(li)(li)流出(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)(lai)，那(nei)(nei)么(me)這(zhe)(zhe)(zhe)個珠(zhu)(zhu)子(zi)里(li)(li)(li)(li)(li)就(jiu)(jiu)(jiu)應(ying)當常有(you)水(shui)(shui)(shui)(shui)(shui)，何(he)必(bi)要(yao)在月(yue)明皎潔(jie)之夜(ye)來(lai)(lai)(lai)(lai)作法(fa)求月(yue)精(jing)(jing)之水(shui)(shui)(shui)(shui)(shui)呢？如果水(shui)(shui)(shui)(shui)(shui)是從(cong)虛空(kong)(kong)中(zhong)生(sheng)出(chu)(chu)(chu)(chu)(chu)，那(nei)(nei)么(me)，虛空(kong)(kong)無(wu)(wu)際(ji)無(wu)(wu)涯，水(shui)(shui)(shui)(shui)(shui)也應(ying)當無(wu)(wu)涯無(wu)(wu)際(ji)，從(cong)人到天(tian)(tian)，都(dou)是水(shui)(shui)(shui)(shui)(shui)浪滔滔的(de)(de)(de)(de)(de)(de)，可是，為(wei)什(shen)么(me)卻分別有(you)河流、海洋、山河大地的(de)(de)(de)(de)(de)(de)天(tian)(tian)空(kong)(kong)呢？你再仔(zi)細觀(guan)察，月(yue)亮(liang)(liang)高(gao)懸天(tian)(tian)際(ji)，珠(zhu)(zhu)子(zi)用手(shou)拿(na)著(zhu)，珠(zhu)(zhu)子(zi)里(li)(li)(li)(li)(li)的(de)(de)(de)(de)(de)(de)水(shui)(shui)(shui)(shui)(shui)用盤(pan)子(zi)盛著(zhu)，那(nei)(nei)水(shui)(shui)(shui)(shui)(shui)從(cong)哪(na)兒(er)流到這(zhe)(zhe)(zhe)里(li)(li)(li)(li)(li)來(lai)(lai)(lai)(lai)？月(yue)亮(liang)(liang)和(he)(he)珠(zhu)(zhu)子(zi)相距如此之處(chu)，不能(neng)相應(ying)也不能(neng)相和(he)(he)，這(zhe)(zhe)(zhe)月(yue)精(jing)(jing)之水(shui)(shui)(shui)(shui)(shui)無(wu)(wu)從(cong)生(sheng)出(chu)(chu)(chu)(chu)(chu)。你仍然(ran)不知(zhi)道，在如來(lai)(lai)(lai)(lai)藏中(zhong)，水(shui)(shui)(shui)(shui)(shui)的(de)(de)(de)(de)(de)(de)本(ben)性是空(kong)(kong)，空(kong)(kong)的(de)(de)(de)(de)(de)(de)本(ben)性生(sheng)出(chu)(chu)(chu)(chu)(chu)水(shui)(shui)(shui)(shui)(shui)，它(ta)們(men)(men)本(ben)來(lai)(lai)(lai)(lai)清凈(jing)，盈(ying)滿(man)世(shi)間(jian)形質(zhi)器物世(shi)界，隨(sui)順(shun)著(zhu)眾(zhong)生(sheng)的(de)(de)(de)(de)(de)(de)識心而(er)現示(shi)，應(ying)和(he)(he)著(zhu)眾(zhong)生(sheng)的(de)(de)(de)(de)(de)(de)認知(zhi)局限而(er)示(shi)現。雖然(ran)只是一(yi)(yi)處(chu)拿(na)著(zhu)珠(zhu)(zhu)子(zi)，一(yi)(yi)處(chu)流出(chu)(chu)(chu)(chu)(chu)水(shui)(shui)(shui)(shui)(shui)來(lai)(lai)(lai)(lai)，如果遍(bian)法(fa)界拿(na)著(zhu)珠(zhu)(zhu)，遍(bian)法(fa)界就(jiu)(jiu)(jiu)會出(chu)(chu)(chu)(chu)(chu)水(shui)(shui)(shui)(shui)(shui)，可見水(shui)(shui)(shui)(shui)(shui)性遍(bian)布(bu)一(yi)(yi)切世(shi)間(jian)事物，又是從(cong)一(yi)(yi)切世(shi)間(jian)事物中(zhong)生(sheng)出(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)。它(ta)們(men)(men)哪(na)里(li)(li)(li)(li)(li)有(you)固定(ding)不變的(de)(de)(de)(de)(de)(de)處(chu)所，它(ta)們(men)(men)只是循順(shun)著(zhu)眾(zhong)生(sheng)的(de)(de)(de)(de)(de)(de)欲求而(er)顯現生(sheng)發。世(shi)間(jian)的(de)(de)(de)(de)(de)(de)人們(men)(men)迷悟無(wu)(wu)知(zhi)，以為(wei)它(ta)們(men)(men)是因(yin)緣和(he)(he)合而(er)生(sheng)，是自(zi)(zi)在自(zi)(zi)為(wei)的(de)(de)(de)(de)(de)(de)，這(zhe)(zhe)(zhe)都(dou)是識心分別計(ji)度的(de)(de)(de)(de)(de)(de)結果，只要(yao)有(you)所言說，都(dou)無(wu)(wu)真(zhen)實(shi)義(yi)。

【原文】阿難(nan)。風(feng)(feng)(feng)(feng)性(xing)無(wu)(wu)(wu)體。動(dong)靜不(bu)常(chang)(chang)(chang)(chang)。汝(ru)(ru)(ru)常(chang)(chang)(chang)(chang)整衣(yi)(yi)入于大眾。僧伽(jia)梨(li)角。動(dong)及(ji)傍人(ren)。則有(you)(you)(you)微風(feng)(feng)(feng)(feng)拂(fu)彼(bi)人(ren)面(mian)。此風(feng)(feng)(feng)(feng)為復出(chu)(chu)袈(jia)裟(sha)角。發于虛(xu)空。生(sheng)彼(bi)人(ren)面(mian)。阿難(nan)。此風(feng)(feng)(feng)(feng)若(ruo)(ruo)復出(chu)(chu)袈(jia)裟(sha)角。汝(ru)(ru)(ru)乃披風(feng)(feng)(feng)(feng)。其衣(yi)(yi)飛搖。應(ying)離汝(ru)(ru)(ru)體。我今說法(fa)。會中(zhong)垂衣(yi)(yi)。汝(ru)(ru)(ru)看我衣(yi)(yi)。風(feng)(feng)(feng)(feng)何所(suo)(suo)在(zai)。不(bu)應(ying)衣(yi)(yi)中(zhong)有(you)(you)(you)藏(zang)風(feng)(feng)(feng)(feng)地。若(ruo)(ruo)生(sheng)虛(xu)空。汝(ru)(ru)(ru)衣(yi)(yi)不(bu)動(dong)。何因無(wu)(wu)(wu)拂(fu)。空性(xing)常(chang)(chang)(chang)(chang)住。風(feng)(feng)(feng)(feng)應(ying)常(chang)(chang)(chang)(chang)生(sheng)。若(ruo)(ruo)無(wu)(wu)(wu)風(feng)(feng)(feng)(feng)時。虛(xu)空當滅。滅風(feng)(feng)(feng)(feng)可見。滅空何狀。若(ruo)(ruo)有(you)(you)(you)生(sheng)滅。不(bu)名虛(xu)空。名為虛(xu)空。云何風(feng)(feng)(feng)(feng)出(chu)(chu)。若(ruo)(ruo)風(feng)(feng)(feng)(feng)自生(sheng)彼(bi)拂(fu)之面(mian)。從彼(bi)面(mian)生(sheng)。當應(ying)拂(fu)汝(ru)(ru)(ru)。自汝(ru)(ru)(ru)整衣(yi)(yi)。云何倒拂(fu)。汝(ru)(ru)(ru)審諦觀。整衣(yi)(yi)在(zai)汝(ru)(ru)(ru)。面(mian)屬彼(bi)人(ren)。虛(xu)空寂(ji)然(ran)。不(bu)參(can)流動(dong)。風(feng)(feng)(feng)(feng)自誰方(fang)鼓動(dong)來此。風(feng)(feng)(feng)(feng)空性(xing)隔(ge)。非和非合。不(bu)應(ying)風(feng)(feng)(feng)(feng)性(xing)。無(wu)(wu)(wu)從自有(you)(you)(you)。汝(ru)(ru)(ru)宛不(bu)知(zhi)如來藏(zang)中(zhong)。性(xing)風(feng)(feng)(feng)(feng)真(zhen)空。性(xing)空真(zhen)風(feng)(feng)(feng)(feng)。清凈(jing)本然(ran)。周(zhou)遍法(fa)界(jie)。隨眾生(sheng)心(xin)。應(ying)所(suo)(suo)知(zhi)量。阿難(nan)。如汝(ru)(ru)(ru)一人(ren)。微動(dong)服衣(yi)(yi)。有(you)(you)(you)微風(feng)(feng)(feng)(feng)出(chu)(chu)。遍法(fa)界(jie)拂(fu)。滿國(guo)土生(sheng)。周(zhou)遍世間。寧有(you)(you)(you)方(fang)所(suo)(suo)。循業發現。世間無(wu)(wu)(wu)知(zhi)。惑為因緣。及(ji)自然(ran)性(xing)。皆(jie)是(shi)識(shi)心(xin)。分別(bie)計度。但有(you)(you)(you)言說。都無(wu)(wu)(wu)實義。

【譯文】阿(a)(a)難，風(feng)(feng)(feng)(feng)(feng)(feng)(feng)性(xing)自(zi)身沒(mei)有(you)(you)(you)形(xing)體，并且變(bian)動(dong)(dong)(dong)(dong)無(wu)常。在(zai)和(he)(he)大家聚(ju)在(zai)一(yi)起(qi)時(shi)，你(ni)(ni)(ni)(ni)常常整(zheng)束衣(yi)服(fu)，這(zhe)(zhe)(zhe)時(shi)偶爾觸動(dong)(dong)(dong)(dong)到(dao)別(bie)人(ren)，就(jiu)會(hui)有(you)(you)(you)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)吹(chui)(chui)拂(fu)(fu)(fu)到(dao)別(bie)人(ren)臉(lian)上(shang)。這(zhe)(zhe)(zhe)個(ge)(ge)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)衣(yi)角處(chu)生(sheng)(sheng)出(chu)的(de)(de)(de)(de)(de)(de)呢，還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)虛(xu)空(kong)中(zhong)(zhong)生(sheng)(sheng)出(chu)的(de)(de)(de)(de)(de)(de)，或者是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)別(bie)人(ren)臉(lian)上(shang)生(sheng)(sheng)出(chu)來(lai)(lai)的(de)(de)(de)(de)(de)(de)？阿(a)(a)難，如果(guo)這(zhe)(zhe)(zhe)個(ge)(ge)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)袈裟衣(yi)角處(chu)產(chan)生(sheng)(sheng)，那么(me)(me)你(ni)(ni)(ni)(ni)披戴的(de)(de)(de)(de)(de)(de)就(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)，你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)衣(yi)服(fu)飄(piao)(piao)動(dong)(dong)(dong)(dong)起(qi)來(lai)(lai)，就(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)飄(piao)(piao)動(dong)(dong)(dong)(dong)起(qi)來(lai)(lai)，衣(yi)服(fu)就(jiu)應(ying)(ying)(ying)(ying)(ying)(ying)當飄(piao)(piao)動(dong)(dong)(dong)(dong)離(li)開你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)身體。但(dan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)看我，在(zai)這(zhe)(zhe)(zhe)法會(hui)中(zhong)(zhong)說法時(shi)，衣(yi)服(fu)整(zheng)肅(su)垂掛，風(feng)(feng)(feng)(feng)(feng)(feng)(feng)在(zai)哪里呢？這(zhe)(zhe)(zhe)衣(yi)服(fu)中(zhong)(zhong)不應(ying)(ying)(ying)(ying)(ying)(ying)有(you)(you)(you)藏(zang)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)的(de)(de)(de)(de)(de)(de)地方啊！如果(guo)這(zhe)(zhe)(zhe)個(ge)(ge)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)生(sheng)(sheng)于虛(xu)空(kong)之中(zhong)(zhong)，那么(me)(me)你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)衣(yi)服(fu)不飄(piao)(piao)動(dong)(dong)(dong)(dong)時(shi)，為什么(me)(me)沒(mei)有(you)(you)(you)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)來(lai)(lai)拂(fu)(fu)(fu)面呢？空(kong)性(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)常在(zai)的(de)(de)(de)(de)(de)(de)，那么(me)(me)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)也應(ying)(ying)(ying)(ying)(ying)(ying)該(gai)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)常生(sheng)(sheng)常在(zai)的(de)(de)(de)(de)(de)(de)。但(dan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)，如果(guo)沒(mei)有(you)(you)(you)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)的(de)(de)(de)(de)(de)(de)吹(chui)(chui)拂(fu)(fu)(fu)時(shi)，虛(xu)空(kong)也就(jiu)應(ying)(ying)(ying)(ying)(ying)(ying)當滅(mie)絕。但(dan)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)滅(mie)了還可以看得見，那么(me)(me)，滅(mie)絕的(de)(de)(de)(de)(de)(de)虛(xu)空(kong)又是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)什么(me)(me)形(xing)狀呢？如果(guo)虛(xu)空(kong)有(you)(you)(you)生(sheng)(sheng)有(you)(you)(you)滅(mie)，那又叫(jiao)什么(me)(me)虛(xu)空(kong)？如果(guo)也叫(jiao)虛(xu)空(kong)，這(zhe)(zhe)(zhe)虛(xu)空(kong)中(zhong)(zhong)又怎(zen)(zen)么(me)(me)會(hui)生(sheng)(sheng)出(chu)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)來(lai)(lai)呢？如果(guo)這(zhe)(zhe)(zhe)個(ge)(ge)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)別(bie)人(ren)臉(lian)上(shang)生(sheng)(sheng)出(chu)來(lai)(lai)，那么(me)(me)，從(cong)(cong)別(bie)人(ren)臉(lian)上(shang)吹(chui)(chui)拂(fu)(fu)(fu)的(de)(de)(de)(de)(de)(de)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)，應(ying)(ying)(ying)(ying)(ying)(ying)當會(hui)吹(chui)(chui)拂(fu)(fu)(fu)到(dao)你(ni)(ni)(ni)(ni)，但(dan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)，你(ni)(ni)(ni)(ni)自(zi)己整(zheng)理衣(yi)服(fu)，怎(zen)(zen)么(me)(me)反而(er)吹(chui)(chui)拂(fu)(fu)(fu)到(dao)別(bie)人(ren)呢？你(ni)(ni)(ni)(ni)詳觀諦察，整(zheng)理衣(yi)服(fu)的(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)自(zi)己，被(bei)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)吹(chui)(chui)拂(fu)(fu)(fu)的(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)別(bie)人(ren)的(de)(de)(de)(de)(de)(de)臉(lian)，而(er)虛(xu)空(kong)間依然(ran)寂靜(jing)不動(dong)(dong)(dong)(dong)，并沒(mei)有(you)(you)(you)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)在(zai)其(qi)間流動(dong)(dong)(dong)(dong)，沒(mei)有(you)(you)(you)什么(me)(me)地方產(chan)生(sheng)(sheng)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)。風(feng)(feng)(feng)(feng)(feng)(feng)(feng)和(he)(he)虛(xu)空(kong)的(de)(de)(de)(de)(de)(de)性(xing)質(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)隔的(de)(de)(de)(de)(de)(de)，沒(mei)有(you)(you)(you)相(xiang)和(he)(he)也沒(mei)有(you)(you)(you)相(xiang)應(ying)(ying)(ying)(ying)(ying)(ying)，就(jiu)不應(ying)(ying)(ying)(ying)(ying)(ying)有(you)(you)(you)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)生(sheng)(sheng)出(chu)，也不應(ying)(ying)(ying)(ying)(ying)(ying)有(you)(you)(you)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)從(cong)(cong)臉(lian)上(shang)生(sheng)(sheng)出(chu)。你(ni)(ni)(ni)(ni)不知(zhi)道在(zai)如來(lai)(lai)藏(zang)中(zhong)(zhong)，風(feng)(feng)(feng)(feng)(feng)(feng)(feng)的(de)(de)(de)(de)(de)(de)真性(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)，空(kong)的(de)(de)(de)(de)(de)(de)真性(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)性(xing)，它(ta)們本然(ran)清凈(jing)，盈滿(man)世(shi)間一(yi)切(qie)(qie)形(xing)質(zhi)器物世(shi)界，隨順著(zhu)(zhu)眾(zhong)生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)識(shi)心(xin)而(er)現(xian)示，應(ying)(ying)(ying)(ying)(ying)(ying)和(he)(he)著(zhu)(zhu)眾(zhong)生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)認知(zhi)限度而(er)現(xian)示。阿(a)(a)難，這(zhe)(zhe)(zhe)就(jiu)像你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)衣(yi)服(fu)飄(piao)(piao)動(dong)(dong)(dong)(dong)有(you)(you)(you)微風(feng)(feng)(feng)(feng)(feng)(feng)(feng)產(chan)生(sheng)(sheng)，如果(guo)遍(bian)(bian)法界拂(fu)(fu)(fu)動(dong)(dong)(dong)(dong)，遍(bian)(bian)法界就(jiu)生(sheng)(sheng)出(chu)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)來(lai)(lai)，可見，這(zhe)(zhe)(zhe)微風(feng)(feng)(feng)(feng)(feng)(feng)(feng)遍(bian)(bian)布(bu)于一(yi)切(qie)(qie)形(xing)質(zhi)世(shi)界，滿(man)戴于一(yi)切(qie)(qie)地方，流動(dong)(dong)(dong)(dong)在(zai)所有(you)(you)(you)世(shi)間，怎(zen)(zen)么(me)(me)會(hui)有(you)(you)(you)固定不變(bian)的(de)(de)(de)(de)(de)(de)處(chu)所，它(ta)只(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)循(xun)順著(zhu)(zhu)眾(zhong)生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)欲求業力(li)而(er)生(sheng)(sheng)發出(chu)來(lai)(lai)。世(shi)間的(de)(de)(de)(de)(de)(de)人(ren)們迷悟無(wu)知(zhi)，認為它(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)由(you)因(yin)緣(yuan)和(he)(he)合而(er)生(sheng)(sheng)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)在(zai)自(zi)為的(de)(de)(de)(de)(de)(de)。這(zhe)(zhe)(zhe)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)識(shi)心(xin)分別(bie)計度的(de)(de)(de)(de)(de)(de)結果(guo)，只(zhi)要有(you)(you)(you)所言說，都(dou)無(wu)真實義(yi)。

【原文】阿(a)(a)難(nan)。空(kong)(kong)(kong)(kong)性無(wu)(wu)形。因(yin)(yin)色顯(xian)發。如(ru)室羅(luo)城。去河(he)遙處。諸剎(cha)利種。及(ji)(ji)婆羅(luo)門。毗舍首(shou)陀(tuo)。兼(jian)頗羅(luo)墮。旃陀(tuo)羅(luo)等。新(xin)立(li)安居(ju)。鑿(zao)井求水(shui)。出(chu)(chu)(chu)(chu)土(tu)一尺(chi)。于中則(ze)有一尺(chi)虛(xu)空(kong)(kong)(kong)(kong)。如(ru)是(shi)(shi)乃至出(chu)(chu)(chu)(chu)土(tu)一丈。中間還得一丈虛(xu)空(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)虛(xu)淺深。隨(sui)出(chu)(chu)(chu)(chu)多少。此(ci)空(kong)(kong)(kong)(kong)為(wei)(wei)當因(yin)(yin)土(tu)所(suo)出(chu)(chu)(chu)(chu)。因(yin)(yin)鑿(zao)所(suo)有。無(wu)(wu)因(yin)(yin)自(zi)生。阿(a)(a)難(nan)。若(ruo)復此(ci)空(kong)(kong)(kong)(kong)。無(wu)(wu)因(yin)(yin)自(zi)生。未鑿(zao)土(tu)前(qian)。何(he)(he)不(bu)無(wu)(wu)礙。惟見大(da)地(di)。迥(jiong)無(wu)(wu)通達。若(ruo)因(yin)(yin)土(tu)出(chu)(chu)(chu)(chu)。則(ze)土(tu)出(chu)(chu)(chu)(chu)時。應見空(kong)(kong)(kong)(kong)入。若(ruo)土(tu)先出(chu)(chu)(chu)(chu)。無(wu)(wu)空(kong)(kong)(kong)(kong)入者。云何(he)(he)虛(xu)空(kong)(kong)(kong)(kong)因(yin)(yin)土(tu)而出(chu)(chu)(chu)(chu)。若(ruo)無(wu)(wu)出(chu)(chu)(chu)(chu)入。則(ze)應空(kong)(kong)(kong)(kong)土(tu)。元無(wu)(wu)異(yi)因(yin)(yin)。無(wu)(wu)異(yi)則(ze)同。則(ze)土(tu)出(chu)(chu)(chu)(chu)時。空(kong)(kong)(kong)(kong)何(he)(he)不(bu)出(chu)(chu)(chu)(chu)。若(ruo)因(yin)(yin)鑿(zao)出(chu)(chu)(chu)(chu)。則(ze)鑿(zao)出(chu)(chu)(chu)(chu)空(kong)(kong)(kong)(kong)。應非(fei)出(chu)(chu)(chu)(chu)土(tu)。不(bu)因(yin)(yin)鑿(zao)出(chu)(chu)(chu)(chu)。鑿(zao)自(zi)出(chu)(chu)(chu)(chu)土(tu)。云何(he)(he)見空(kong)(kong)(kong)(kong)。汝(ru)更審(shen)諦。諦審(shen)諦觀(guan)。鑿(zao)從(cong)人手(shou)。隨(sui)方(fang)運轉。土(tu)因(yin)(yin)地(di)移。如(ru)是(shi)(shi)虛(xu)空(kong)(kong)(kong)(kong)。因(yin)(yin)何(he)(he)所(suo)出(chu)(chu)(chu)(chu)。鑿(zao)空(kong)(kong)(kong)(kong)虛(xu)實。不(bu)相為(wei)(wei)用。非(fei)和(he)非(fei)合。不(bu)應虛(xu)空(kong)(kong)(kong)(kong)。無(wu)(wu)從(cong)自(zi)出(chu)(chu)(chu)(chu)。若(ruo)此(ci)虛(xu)空(kong)(kong)(kong)(kong)。性圓(yuan)(yuan)周遍(bian)(bian)。本不(bu)動搖。當知(zhi)(zhi)現前(qian)地(di)水(shui)火風。均名五(wu)大(da)。性真圓(yuan)(yuan)融。皆(jie)(jie)如(ru)來藏。本無(wu)(wu)生滅。阿(a)(a)難(nan)。汝(ru)心(xin)昏迷(mi)。不(bu)悟四大(da)元如(ru)來藏。當觀(guan)虛(xu)空(kong)(kong)(kong)(kong)。為(wei)(wei)出(chu)(chu)(chu)(chu)為(wei)(wei)入，為(wei)(wei)非(fei)出(chu)(chu)(chu)(chu)入。汝(ru)全不(bu)知(zhi)(zhi)如(ru)來藏中。性覺真空(kong)(kong)(kong)(kong)。性空(kong)(kong)(kong)(kong)真覺。清(qing)凈本然。周遍(bian)(bian)法(fa)界。隨(sui)眾生心(xin)。應所(suo)知(zhi)(zhi)量。阿(a)(a)難(nan)。如(ru)一井空(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)生一井。十方(fang)虛(xu)空(kong)(kong)(kong)(kong)。亦復如(ru)是(shi)(shi)。圓(yuan)(yuan)滿十方(fang)。寧(ning)有方(fang)所(suo)。循(xun)業發現。世間無(wu)(wu)知(zhi)(zhi)。惑為(wei)(wei)因(yin)(yin)緣。及(ji)(ji)自(zi)然性。皆(jie)(jie)是(shi)(shi)識心(xin)。分別計(ji)度。但有言說。都無(wu)(wu)實義(yi)。

【譯文】阿難(nan)(nan)，空(kong)(kong)(kong)(kong)(kong)性(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)無(wu)形無(wu)質，由色境(jing)而(er)(er)(er)顯(xian)發出(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)(lai)(lai)。譬如(ru)(ru)(ru)在(zai)室羅城離河很遠(yuan)的(de)(de)(de)(de)(de)(de)(de)地(di)方，人(ren)(ren)們(men)新建居(ju)所，挖(wa)(wa)(wa)(wa)掘(jue)水(shui)井(jing)(jing)(jing)。從(cong)(cong)井(jing)(jing)(jing)中(zhong)挖(wa)(wa)(wa)(wa)出(chu)(chu)(chu)(chu)(chu)一(yi)(yi)(yi)尺深的(de)(de)(de)(de)(de)(de)(de)土(tu)(tu)(tu)(tu)，井(jing)(jing)(jing)里(li)(li)(li)面就(jiu)(jiu)有(you)(you)(you)了一(yi)(yi)(yi)尺深的(de)(de)(de)(de)(de)(de)(de)虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)，從(cong)(cong)井(jing)(jing)(jing)中(zhong)挖(wa)(wa)(wa)(wa)出(chu)(chu)(chu)(chu)(chu)一(yi)(yi)(yi)丈深的(de)(de)(de)(de)(de)(de)(de)土(tu)(tu)(tu)(tu)，井(jing)(jing)(jing)里(li)(li)(li)就(jiu)(jiu)會(hui)有(you)(you)(you)一(yi)(yi)(yi)丈深的(de)(de)(de)(de)(de)(de)(de)虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)，虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)的(de)(de)(de)(de)(de)(de)(de)深淺大(da)小隨(sui)著挖(wa)(wa)(wa)(wa)出(chu)(chu)(chu)(chu)(chu)土(tu)(tu)(tu)(tu)的(de)(de)(de)(de)(de)(de)(de)多少而(er)(er)(er)定，這(zhe)個虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)土(tu)(tu)(tu)(tu)里(li)(li)(li)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)，還是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)挖(wa)(wa)(wa)(wa)掘(jue)這(zhe)里(li)(li)(li)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)？阿難(nan)(nan)，如(ru)(ru)(ru)果這(zhe)個虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)沒有(you)(you)(you)任何(he)原因(yin)是(shi)(shi)(shi)(shi)(shi)(shi)自(zi)己生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)，那么(me)(me)，在(zai)沒有(you)(you)(you)掘(jue)井(jing)(jing)(jing)之前，為(wei)(wei)(wei)(wei)什(shen)(shen)么(me)(me)這(zhe)里(li)(li)(li)只有(you)(you)(you)一(yi)(yi)(yi)片土(tu)(tu)(tu)(tu)地(di)，卻不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)團空(kong)(kong)(kong)(kong)(kong)無(wu)，也不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)(kong)闊無(wu)礙(ai)的(de)(de)(de)(de)(de)(de)(de)呢(ni)？如(ru)(ru)(ru)果這(zhe)個虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)土(tu)(tu)(tu)(tu)這(zhe)里(li)(li)(li)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)，那么(me)(me)，土(tu)(tu)(tu)(tu)挖(wa)(wa)(wa)(wa)出(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)(lai)(lai)時(shi)，就(jiu)(jiu)應(ying)看到虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)進(jin)去(qu)(qu)。如(ru)(ru)(ru)果挖(wa)(wa)(wa)(wa)土(tu)(tu)(tu)(tu)出(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)(lai)(lai)時(shi)沒有(you)(you)(you)虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)進(jin)去(qu)(qu)，為(wei)(wei)(wei)(wei)什(shen)(shen)么(me)(me)要(yao)說(shuo)虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)土(tu)(tu)(tu)(tu)里(li)(li)(li)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)？如(ru)(ru)(ru)果沒有(you)(you)(you)土(tu)(tu)(tu)(tu)的(de)(de)(de)(de)(de)(de)(de)出(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)(lai)(lai)和(he)空(kong)(kong)(kong)(kong)(kong)的(de)(de)(de)(de)(de)(de)(de)進(jin)去(qu)(qu)，那么(me)(me)空(kong)(kong)(kong)(kong)(kong)和(he)土(tu)(tu)(tu)(tu)就(jiu)(jiu)沒什(shen)(shen)么(me)(me)差(cha)別(bie)，沒有(you)(you)(you)差(cha)別(bie)就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)致(zhi)，那么(me)(me)挖(wa)(wa)(wa)(wa)出(chu)(chu)(chu)(chu)(chu)土(tu)(tu)(tu)(tu)時(shi)，空(kong)(kong)(kong)(kong)(kong)為(wei)(wei)(wei)(wei)何(he)不(bu)(bu)隨(sui)即出(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)(lai)(lai)？如(ru)(ru)(ru)果這(zhe)個虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)挖(wa)(wa)(wa)(wa)掘(jue)這(zhe)里(li)(li)(li)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)，那么(me)(me)，挖(wa)(wa)(wa)(wa)掘(jue)出(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)就(jiu)(jiu)應(ying)當是(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)(kong)，而(er)(er)(er)不(bu)(bu)應(ying)該是(shi)(shi)(shi)(shi)(shi)(shi)土(tu)(tu)(tu)(tu)。如(ru)(ru)(ru)果這(zhe)個虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)挖(wa)(wa)(wa)(wa)掘(jue)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)，那么(me)(me)，挖(wa)(wa)(wa)(wa)掘(jue)出(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)土(tu)(tu)(tu)(tu)，為(wei)(wei)(wei)(wei)什(shen)(shen)么(me)(me)又(you)能看到井(jing)(jing)(jing)中(zhong)的(de)(de)(de)(de)(de)(de)(de)虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)呢(ni)？你再仔細觀(guan)察，挖(wa)(wa)(wa)(wa)掘(jue)隨(sui)著人(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)手的(de)(de)(de)(de)(de)(de)(de)動(dong)作而(er)(er)(er)進(jin)行，土(tu)(tu)(tu)(tu)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)地(di)里(li)(li)(li)挖(wa)(wa)(wa)(wa)上來(lai)(lai)(lai)(lai)(lai)，而(er)(er)(er)這(zhe)個虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)從(cong)(cong)哪里(li)(li)(li)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)呢(ni)？挖(wa)(wa)(wa)(wa)掘(jue)和(he)虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)一(yi)(yi)(yi)實一(yi)(yi)(yi)虛(xu)(xu)(xu)(xu)(xu)，互(hu)相(xiang)不(bu)(bu)能有(you)(you)(you)所作用(yong)影(ying)響，既(ji)不(bu)(bu)相(xiang)和(he)也不(bu)(bu)相(xiang)應(ying)，虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)總不(bu)(bu)會(hui)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)自(zi)己生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)吧？這(zhe)個虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)，其性(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)圓滿遍布，是(shi)(shi)(shi)(shi)(shi)(shi)本(ben)然(ran)不(bu)(bu)動(dong)搖的(de)(de)(de)(de)(de)(de)(de)，那么(me)(me)，應(ying)當知(zhi)道(dao)，顯(xian)示出(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)地(di)、火(huo)(huo)、水(shui)、風與(yu)這(zhe)個空(kong)(kong)(kong)(kong)(kong)，就(jiu)(jiu)叫做五大(da)。它們(men)的(de)(de)(de)(de)(de)(de)(de)真(zhen)性(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)圓融，都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)(ru)來(lai)(lai)(lai)(lai)(lai)真(zhen)性(xing)(xing)(xing)的(de)(de)(de)(de)(de)(de)(de)顯(xian)示，本(ben)然(ran)沒有(you)(you)(you)生(sheng)(sheng)(sheng)(sheng)、滅。阿難(nan)(nan)，你的(de)(de)(de)(de)(de)(de)(de)心迷悟昏昧，不(bu)(bu)知(zhi)道(dao)地(di)、水(shui)、火(huo)(huo)、風四大(da)本(ben)來(lai)(lai)(lai)(lai)(lai)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)(ru)來(lai)(lai)(lai)(lai)(lai)自(zi)性(xing)(xing)(xing)。你應(ying)當觀(guan)察，虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)出(chu)(chu)(chu)(chu)(chu)是(shi)(shi)(shi)(shi)(shi)(shi)人(ren)(ren)？或(huo)者不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)出(chu)(chu)(chu)(chu)(chu)也不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)入？你應(ying)知(zhi)道(dao)，在(zai)如(ru)(ru)(ru)來(lai)(lai)(lai)(lai)(lai)藏中(zhong)，覺知(zhi)的(de)(de)(de)(de)(de)(de)(de)真(zhen)性(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)真(zhen)空(kong)(kong)(kong)(kong)(kong)，空(kong)(kong)(kong)(kong)(kong)的(de)(de)(de)(de)(de)(de)(de)真(zhen)性(xing)(xing)(xing)即是(shi)(shi)(shi)(shi)(shi)(shi)真(zhen)覺，他(ta)們(men)本(ben)來(lai)(lai)(lai)(lai)(lai)清凈，盈滿一(yi)(yi)(yi)切世間形質事物界，順著眾生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)認識心而(er)(er)(er)顯(xian)示，應(ying)和(he)著眾生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)認知(zhi)限(xian)度(du)而(er)(er)(er)現(xian)示。阿難(nan)(nan)，這(zhe)就(jiu)(jiu)像一(yi)(yi)(yi)口井(jing)(jing)(jing)的(de)(de)(de)(de)(de)(de)(de)虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)，生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)一(yi)(yi)(yi)口井(jing)(jing)(jing)來(lai)(lai)(lai)(lai)(lai)，十(shi)方虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)也就(jiu)(jiu)生(sheng)(sheng)(sheng)(sheng)成了十(shi)方世界。這(zhe)虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)哪里(li)(li)(li)有(you)(you)(you)固定的(de)(de)(de)(de)(de)(de)(de)地(di)方？它只是(shi)(shi)(shi)(shi)(shi)(shi)循(xun)守著眾生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)欲求業力而(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)發。世間的(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)們(men)迷悟不(bu)(bu)知(zhi)，以(yi)為(wei)(wei)(wei)(wei)它是(shi)(shi)(shi)(shi)(shi)(shi)因(yin)緣和(he)合(he)而(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)，或(huo)是(shi)(shi)(shi)(shi)(shi)(shi)自(zi)在(zai)自(zi)為(wei)(wei)(wei)(wei)。這(zhe)些都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)識心分別(bie)計(ji)度(du)的(de)(de)(de)(de)(de)(de)(de)結果，只要(yao)有(you)(you)(you)所言，都(dou)無(wu)真(zhen)實義。

【原文】阿(a)難。空(kong)(kong)(kong)(kong)(kong)(kong)(kong)性無(wu)(wu)(wu)形。因(yin)(yin)色顯發。如(ru)(ru)室羅(luo)城。去河(he)遙處。諸剎(cha)利種。及婆羅(luo)門。毗(pi)舍首陀(tuo)。兼頗羅(luo)墮。旃(zhan)陀(tuo)羅(luo)等。新立安(an)居。鑿(zao)(zao)井(jing)(jing)求水。出(chu)(chu)(chu)(chu)土(tu)一(yi)(yi)尺。于(yu)中(zhong)(zhong)則(ze)有(you)一(yi)(yi)尺虛(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。如(ru)(ru)是乃(nai)至(zhi)出(chu)(chu)(chu)(chu)土(tu)一(yi)(yi)丈。中(zhong)(zhong)間(jian)還得(de)一(yi)(yi)丈虛(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)(kong)(kong)(kong)虛(xu)淺深。隨出(chu)(chu)(chu)(chu)多(duo)少。此空(kong)(kong)(kong)(kong)(kong)(kong)(kong)為當(dang)因(yin)(yin)土(tu)所(suo)出(chu)(chu)(chu)(chu)。因(yin)(yin)鑿(zao)(zao)所(suo)有(you)。無(wu)(wu)(wu)因(yin)(yin)自(zi)生(sheng)(sheng)。阿(a)難。若(ruo)復(fu)此空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。無(wu)(wu)(wu)因(yin)(yin)自(zi)生(sheng)(sheng)。未(wei)鑿(zao)(zao)土(tu)前(qian)。何(he)(he)(he)不(bu)無(wu)(wu)(wu)礙。惟見(jian)大(da)地(di)。迥(jiong)無(wu)(wu)(wu)通達。若(ruo)因(yin)(yin)土(tu)出(chu)(chu)(chu)(chu)。則(ze)土(tu)出(chu)(chu)(chu)(chu)時(shi)。應(ying)見(jian)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)入(ru)(ru)。若(ruo)土(tu)先出(chu)(chu)(chu)(chu)。無(wu)(wu)(wu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)入(ru)(ru)者。云(yun)何(he)(he)(he)虛(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)因(yin)(yin)土(tu)而出(chu)(chu)(chu)(chu)。若(ruo)無(wu)(wu)(wu)出(chu)(chu)(chu)(chu)入(ru)(ru)。則(ze)應(ying)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)土(tu)。元(yuan)無(wu)(wu)(wu)異因(yin)(yin)。無(wu)(wu)(wu)異則(ze)同。則(ze)土(tu)出(chu)(chu)(chu)(chu)時(shi)。空(kong)(kong)(kong)(kong)(kong)(kong)(kong)何(he)(he)(he)不(bu)出(chu)(chu)(chu)(chu)。若(ruo)因(yin)(yin)鑿(zao)(zao)出(chu)(chu)(chu)(chu)。則(ze)鑿(zao)(zao)出(chu)(chu)(chu)(chu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。應(ying)非(fei)(fei)出(chu)(chu)(chu)(chu)土(tu)。不(bu)因(yin)(yin)鑿(zao)(zao)出(chu)(chu)(chu)(chu)。鑿(zao)(zao)自(zi)出(chu)(chu)(chu)(chu)土(tu)。云(yun)何(he)(he)(he)見(jian)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。汝(ru)更審諦(di)。諦(di)審諦(di)觀。鑿(zao)(zao)從人手。隨方運轉。土(tu)因(yin)(yin)地(di)移(yi)。如(ru)(ru)是虛(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。因(yin)(yin)何(he)(he)(he)所(suo)出(chu)(chu)(chu)(chu)。鑿(zao)(zao)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)虛(xu)實。不(bu)相為用(yong)。非(fei)(fei)和非(fei)(fei)合(he)。不(bu)應(ying)虛(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。無(wu)(wu)(wu)從自(zi)出(chu)(chu)(chu)(chu)。若(ruo)此虛(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。性圓周遍。本不(bu)動搖。當(dang)知現(xian)前(qian)地(di)水火風。均名五大(da)。性真圓融。皆(jie)如(ru)(ru)來(lai)藏(zang)。本無(wu)(wu)(wu)生(sheng)(sheng)滅。阿(a)難。汝(ru)心昏迷。不(bu)悟四大(da)元(yuan)如(ru)(ru)來(lai)藏(zang)。當(dang)觀虛(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。為出(chu)(chu)(chu)(chu)為入(ru)(ru)，為非(fei)(fei)出(chu)(chu)(chu)(chu)入(ru)(ru)。汝(ru)全不(bu)知如(ru)(ru)來(lai)藏(zang)中(zhong)(zhong)。性覺真空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。性空(kong)(kong)(kong)(kong)(kong)(kong)(kong)真覺。清凈本然。周遍法界。隨眾生(sheng)(sheng)心。應(ying)所(suo)知量(liang)。阿(a)難。如(ru)(ru)一(yi)(yi)井(jing)(jing)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)(kong)(kong)(kong)生(sheng)(sheng)一(yi)(yi)井(jing)(jing)。十(shi)方虛(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。亦復(fu)如(ru)(ru)是。圓滿十(shi)方。寧(ning)有(you)方所(suo)。循業(ye)發現(xian)。世間(jian)無(wu)(wu)(wu)知。惑(huo)為因(yin)(yin)緣。及自(zi)然性。皆(jie)是識心。分別計度。但有(you)言說。都無(wu)(wu)(wu)實義。

【譯文】阿難，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)沒(mei)(mei)有(you)(you)(you)(you)(you)(you)認(ren)知(zhi)力(li)，它(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)色和空(kong)(kong)(kong)(kong)而(er)(er)(er)有(you)(you)(you)(you)(you)(you)的(de)(de)(de)。這(zhe)(zhe)(zhe)(zhe)(zhe)就(jiu)像你(ni)(ni)現(xian)在(zai)在(zai)只陀園(yuan)里，早(zao)上(shang)看(kan)到(dao)(dao)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)亮，晚上(shang)看(kan)到(dao)(dao)昏暗(an)(an)(an)(an)(an)(an)，如果(guo)(guo)你(ni)(ni)在(zai)半夜時(shi)來(lai)(lai)看(kan)，則是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)(you)(you)(you)月時(shi)就(jiu)有(you)(you)(you)(you)(you)(you)光亮，無(wu)(wu)(wu)月時(shi)就(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)昏暗(an)(an)(an)(an)(an)(an)。這(zhe)(zhe)(zhe)(zhe)(zhe)些明(ming)(ming)(ming)(ming)(ming)(ming)(ming)和暗(an)(an)(an)(an)(an)(an)，都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從你(ni)(ni)所見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)之中(zhong)分別而(er)(er)(er)有(you)(you)(you)(you)(you)(you)的(de)(de)(de)。這(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)到(dao)(dao)底與(yu)(yu)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)、暗(an)(an)(an)(an)(an)(an)、虛(xu)空(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)體(ti)(ti)，還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)體(ti)(ti)的(de)(de)(de)？或者，它(ta)(ta)們(men)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)(xiang)(xiang)同(tong)(tong)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)相(xiang)(xiang)(xiang)同(tong)(tong)，它(ta)(ta)們(men)相(xiang)(xiang)(xiang)異(yi)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)相(xiang)(xiang)(xiang)異(yi)？阿難，如果(guo)(guo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)(an)(an)(an)、虛(xu)空(kong)(kong)(kong)(kong)原(yuan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)體(ti)(ti)，那(nei)么(me)，明(ming)(ming)(ming)(ming)(ming)(ming)(ming)、暗(an)(an)(an)(an)(an)(an)二相(xiang)(xiang)(xiang)都(dou)(dou)會消(xiao)亡。因(yin)為，在(zai)暗(an)(an)(an)(an)(an)(an)時(shi)就(jiu)沒(mei)(mei)有(you)(you)(you)(you)(you)(you)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)，明(ming)(ming)(ming)(ming)(ming)(ming)(ming)時(shi)就(jiu)不(bu)(bu)(bu)會是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)暗(an)(an)(an)(an)(an)(an)。如果(guo)(guo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)暗(an)(an)(an)(an)(an)(an)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)體(ti)(ti)，明(ming)(ming)(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)時(shi)候(hou)這(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)就(jiu)會消(xiao)亡。如果(guo)(guo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)體(ti)(ti)，暗(an)(an)(an)(an)(an)(an)的(de)(de)(de)時(shi)候(hou)這(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)就(jiu)會滅(mie)絕。見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)滅(mie)絕了，還(huan)(huan)說什(shen)(shen)么(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)和見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)暗(an)(an)(an)(an)(an)(an)呢(ni)？如果(guo)(guo)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)和暗(an)(an)(an)(an)(an)(an)各自(zi)分殊不(bu)(bu)(bu)同(tong)(tong)，而(er)(er)(er)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)又沒(mei)(mei)有(you)(you)(you)(you)(you)(you)生(sheng)(sheng)和滅(mie)，那(nei)么(me)它(ta)(ta)們(men)怎樣才能(neng)(neng)合為一(yi)(yi)(yi)體(ti)(ti)呢(ni)？如果(guo)(guo)這(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)(an)(an)(an)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)體(ti)(ti)，那(nei)么(me)，你(ni)(ni)能(neng)(neng)夠離開(kai)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)(an)(an)(an)、虛(xu)空(kong)(kong)(kong)(kong)等等另(ling)外分析出這(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)來(lai)(lai)嗎(ma)？這(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)什(shen)(shen)么(me)形相(xiang)(xiang)(xiang)呢(ni)？離開(kai)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)(an)(an)(an)和虛(xu)空(kong)(kong)(kong)(kong)，這(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)像龜毛(mao)兔角樣的(de)(de)(de)東西，原(yuan)來(lai)(lai)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)無(wu)(wu)(wu)所有(you)(you)(you)(you)(you)(you)的(de)(de)(de)。如果(guo)(guo)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)(an)(an)(an)、虛(xu)空(kong)(kong)(kong)(kong)這(zhe)(zhe)(zhe)(zhe)(zhe)三件(jian)事物(wu)各自(zi)不(bu)(bu)(bu)同(tong)(tong)，又從哪(na)里成立見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)呢(ni)？明(ming)(ming)(ming)(ming)(ming)(ming)(ming)和暗(an)(an)(an)(an)(an)(an)本(ben)(ben)(ben)(ben)來(lai)(lai)不(bu)(bu)(bu)同(tong)(tong)，又說什(shen)(shen)么(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)使它(ta)(ta)們(men)相(xiang)(xiang)(xiang)同(tong)(tong)？見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)離開(kai)了這(zhe)(zhe)(zhe)(zhe)(zhe)三件(jian)事物(wu)就(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)無(wu)(wu)(wu)，說什(shen)(shen)么(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)它(ta)(ta)們(men)相(xiang)(xiang)(xiang)異(yi)？虛(xu)空(kong)(kong)(kong)(kong)和見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)本(ben)(ben)(ben)(ben)來(lai)(lai)沒(mei)(mei)有(you)(you)(you)(you)(you)(you)邊界(jie)(jie)可(ke)以(yi)將(jiang)其(qi)(qi)分開(kai)，說什(shen)(shen)么(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)和虛(xu)空(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)同(tong)(tong)的(de)(de)(de)？不(bu)(bu)(bu)論是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)到(dao)(dao)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)到(dao)(dao)暗(an)(an)(an)(an)(an)(an)，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)的(de)(de)(de)本(ben)(ben)(ben)(ben)性并沒(mei)(mei)有(you)(you)(you)(you)(you)(you)遷變改動(dong)(dong)，說什(shen)(shen)么(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)和明(ming)(ming)(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)(an)(an)(an)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)沒(mei)(mei)有(you)(you)(you)(you)(you)(you)差異(yi)的(de)(de)(de)？你(ni)(ni)再(zai)仔細觀(guan)察，明(ming)(ming)(ming)(ming)(ming)(ming)(ming)從太(tai)陽來(lai)(lai)，暗(an)(an)(an)(an)(an)(an)隨暗(an)(an)(an)(an)(an)(an)月那(nei)里生(sheng)(sheng)，通(tong)闊從虛(xu)空(kong)(kong)(kong)(kong)之中(zhong)產生(sheng)(sheng)，土堆產生(sheng)(sheng)于(yu)大(da)(da)地，那(nei)么(me)，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)又是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從哪(na)里產生(sheng)(sheng)呢(ni)？見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)(you)(you)(you)知(zhi)有(you)(you)(you)(you)(you)(you)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)，虛(xu)空(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)(wu)(wu)知(zhi)無(wu)(wu)(wu)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)，不(bu)(bu)(bu)可(ke)能(neng)(neng)相(xiang)(xiang)(xiang)和也不(bu)(bu)(bu)可(ke)能(neng)(neng)相(xiang)(xiang)(xiang)合，這(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)不(bu)(bu)(bu)應當沒(mei)(mei)有(you)(you)(you)(you)(you)(you)來(lai)(lai)既而(er)(er)(er)自(zi)己產生(sheng)(sheng)。如果(guo)(guo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)有(you)(you)(you)(you)(you)(you)所聞(wen)(wen)知(zhi)，則這(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)聞(wen)(wen)知(zhi)的(de)(de)(de)真(zhen)性是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓(yuan)融(rong)遍在(zai)的(de)(de)(de)，它(ta)(ta)本(ben)(ben)(ben)(ben)然(ran)不(bu)(bu)(bu)動(dong)(dong)搖。所以(yi)應當知(zhi)道，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)無(wu)(wu)(wu)邊不(bu)(bu)(bu)動(dong)(dong)搖的(de)(de)(de)虛(xu)空(kong)(kong)(kong)(kong)，與(yu)(yu)動(dong)(dong)搖的(de)(de)(de)地、水、火、風等，一(yi)(yi)(yi)齊就(jiu)叫做(zuo)六(liu)大(da)(da)。六(liu)大(da)(da)真(zhen)性圓(yuan)融(rong)遍在(zai)，都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如來(lai)(lai)自(zi)性，本(ben)(ben)(ben)(ben)來(lai)(lai)沒(mei)(mei)有(you)(you)(you)(you)(you)(you)生(sheng)(sheng)和滅(mie)。阿難，你(ni)(ni)的(de)(de)(de)真(zhen)性沉(chen)淪(lun)在(zai)迷悟(wu)(wu)之中(zhong)，你(ni)(ni)仍然(ran)未能(neng)(neng)悟(wu)(wu)解你(ni)(ni)的(de)(de)(de)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)聞(wen)(wen)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)，本(ben)(ben)(ben)(ben)來(lai)(lai)都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如來(lai)(lai)自(zi)性的(de)(de)(de)妙(miao)(miao)用。你(ni)(ni)應當觀(guan)省(sheng)這(zhe)(zhe)(zhe)(zhe)(zhe)些見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)聞(wen)(wen)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)，它(ta)(ta)們(men)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)滅(mie)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)同(tong)(tong)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)異(yi)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)生(sheng)(sheng)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)滅(mie)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)同(tong)(tong)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)異(yi)？你(ni)(ni)竟然(ran)不(bu)(bu)(bu)知(zhi)道在(zai)如來(lai)(lai)藏(zang)中(zhong)，本(ben)(ben)(ben)(ben)體(ti)(ti)的(de)(de)(de)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)即是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)妙(miao)(miao)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)本(ben)(ben)(ben)(ben)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)，精真(zhen)的(de)(de)(de)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)，亦可(ke)轉為妙(miao)(miao)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)用，它(ta)(ta)們(men)本(ben)(ben)(ben)(ben)來(lai)(lai)清凈，盈布世(shi)間，隨順(shun)眾(zhong)生(sheng)(sheng)的(de)(de)(de)識心(xin)而(er)(er)(er)現(xian)示，應和眾(zhong)生(sheng)(sheng)的(de)(de)(de)認(ren)知(zhi)限度而(er)(er)(er)現(xian)示。正如從一(yi)(yi)(yi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)根即能(neng)(neng)觀(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)全體(ti)(ti)法界(jie)(jie)，其(qi)(qi)他如眼(yan)、耳、鼻、舌、身、意對(dui)應于(yu)其(qi)(qi)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)的(de)(de)(de)事物(wu)，一(yi)(yi)(yi)一(yi)(yi)(yi)都(dou)(dou)能(neng)(neng)顯(xian)現(xian)無(wu)(wu)(wu)礙，發揮(hui)妙(miao)(miao)用，都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)遍照一(yi)(yi)(yi)切法界(jie)(jie)，盈滿十方無(wu)(wu)(wu)盡虛(xu)空(kong)(kong)(kong)(kong)世(shi)界(jie)(jie)。它(ta)(ta)沒(mei)(mei)有(you)(you)(you)(you)(you)(you)固定的(de)(de)(de)地方，只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)循順(shun)著(zhu)眾(zhong)生(sheng)(sheng)的(de)(de)(de)業力(li)而(er)(er)(er)造(zao)作(zuo)生(sheng)(sheng)發的(de)(de)(de)。世(shi)間的(de)(de)(de)人們(men)迷悟(wu)(wu)無(wu)(wu)(wu)知(zhi)，以(yi)為它(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)緣(yuan)和合而(er)(er)(er)生(sheng)(sheng)，它(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)在(zai)自(zi)為，這(zhe)(zhe)(zhe)(zhe)(zhe)些都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)識心(xin)分別計(ji)度的(de)(de)(de)結果(guo)(guo)，只要有(you)(you)(you)(you)(you)(you)所言說，都(dou)(dou)無(wu)(wu)(wu)真(zhen)實義。

【原文】阿(a)難(nan)(nan)。識(shi)(shi)(shi)性無(wu)(wu)(wu)(wu)(wu)(wu)(wu)源。因于(yu)(yu)(yu)六種(zhong)根塵妄出(chu)(chu)(chu)。汝(ru)(ru)今(jin)遍觀此(ci)(ci)會圣眾。用目(mu)循(xun)歷。其目(mu)周視。但如(ru)(ru)鏡(jing)中(zhong)。無(wu)(wu)(wu)(wu)(wu)(wu)(wu)別(bie)分析。汝(ru)(ru)識(shi)(shi)(shi)于(yu)(yu)(yu)中(zhong)次第標指。此(ci)(ci)是(shi)文(wen)殊。此(ci)(ci)富樓那。此(ci)(ci)目(mu)犍連。此(ci)(ci)須菩提。此(ci)(ci)舍利(li)弗。此(ci)(ci)識(shi)(shi)(shi)了(le)知(zhi)(zhi)(zhi)。為(wei)(wei)生(sheng)于(yu)(yu)(yu)見(jian)(jian)。為(wei)(wei)生(sheng)于(yu)(yu)(yu)相(xiang)(xiang)(xiang)。為(wei)(wei)生(sheng)虛(xu)空(kong)(kong)(kong)。為(wei)(wei)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)所(suo)(suo)因。突然而(er)出(chu)(chu)(chu)。阿(a)難(nan)(nan)。若(ruo)汝(ru)(ru)識(shi)(shi)(shi)性。生(sheng)于(yu)(yu)(yu)見(jian)(jian)中(zhong)。如(ru)(ru)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)明(ming)暗。及(ji)與色空(kong)(kong)(kong)。四(si)種(zhong)必無(wu)(wu)(wu)(wu)(wu)(wu)(wu)。元(yuan)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)汝(ru)(ru)見(jian)(jian)。見(jian)(jian)性尚無(wu)(wu)(wu)(wu)(wu)(wu)(wu)。從(cong)(cong)何(he)發識(shi)(shi)(shi)。若(ruo)汝(ru)(ru)識(shi)(shi)(shi)性。生(sheng)于(yu)(yu)(yu)相(xiang)(xiang)(xiang)中(zhong)。不(bu)從(cong)(cong)見(jian)(jian)生(sheng)。既不(bu)見(jian)(jian)明(ming)。亦不(bu)見(jian)(jian)暗。明(ming)暗不(bu)矚(zhu)。即無(wu)(wu)(wu)(wu)(wu)(wu)(wu)色空(kong)(kong)(kong)。彼(bi)相(xiang)(xiang)(xiang)尚無(wu)(wu)(wu)(wu)(wu)(wu)(wu)。識(shi)(shi)(shi)從(cong)(cong)何(he)發。若(ruo)生(sheng)于(yu)(yu)(yu)空(kong)(kong)(kong)。非(fei)(fei)(fei)相(xiang)(xiang)(xiang)非(fei)(fei)(fei)見(jian)(jian)。非(fei)(fei)(fei)見(jian)(jian)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)辨。自(zi)(zi)不(bu)能知(zhi)(zhi)(zhi)。明(ming)暗色空(kong)(kong)(kong)。非(fei)(fei)(fei)相(xiang)(xiang)(xiang)滅(mie)緣(yuan)。見(jian)(jian)聞(wen)覺(jue)知(zhi)(zhi)(zhi)。無(wu)(wu)(wu)(wu)(wu)(wu)(wu)處安(an)立(li)。處此(ci)(ci)二非(fei)(fei)(fei)。空(kong)(kong)(kong)非(fei)(fei)(fei)同(tong)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)。有非(fei)(fei)(fei)同(tong)物。縱(zong)發汝(ru)(ru)識(shi)(shi)(shi)。欲何(he)分別(bie)。若(ruo)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)所(suo)(suo)因。突然而(er)出(chu)(chu)(chu)。何(he)不(bu)日中(zhong)。別(bie)識(shi)(shi)(shi)明(ming)月。汝(ru)(ru)更(geng)細(xi)詳。微細(xi)詳審(shen)。見(jian)(jian)托汝(ru)(ru)睛。相(xiang)(xiang)(xiang)椎前境(jing)。可狀成有。不(bu)相(xiang)(xiang)(xiang)成無(wu)(wu)(wu)(wu)(wu)(wu)(wu)。如(ru)(ru)是(shi)識(shi)(shi)(shi)緣(yuan)。因何(he)所(suo)(suo)出(chu)(chu)(chu)。識(shi)(shi)(shi)動見(jian)(jian)澄。非(fei)(fei)(fei)和非(fei)(fei)(fei)合。聞(wen)聽覺(jue)知(zhi)(zhi)(zhi)。亦復如(ru)(ru)是(shi)。不(bu)應(ying)識(shi)(shi)(shi)緣(yuan)。無(wu)(wu)(wu)(wu)(wu)(wu)(wu)從(cong)(cong)自(zi)(zi)出(chu)(chu)(chu)。若(ruo)此(ci)(ci)識(shi)(shi)(shi)心(xin)(xin)(xin)。本無(wu)(wu)(wu)(wu)(wu)(wu)(wu)所(suo)(suo)從(cong)(cong)。當知(zhi)(zhi)(zhi)了(le)別(bie)見(jian)(jian)聞(wen)覺(jue)知(zhi)(zhi)(zhi)。圓(yuan)滿湛然。性非(fei)(fei)(fei)從(cong)(cong)所(suo)(suo)。兼彼(bi)虛(xu)空(kong)(kong)(kong)地(di)水(shui)火風。均名七大。性真(zhen)圓(yuan)融。皆(jie)如(ru)(ru)來藏(zang)。本無(wu)(wu)(wu)(wu)(wu)(wu)(wu)生(sheng)滅(mie)。阿(a)難(nan)(nan)。汝(ru)(ru)心(xin)(xin)(xin)粗浮(fu)。不(bu)悟見(jian)(jian)聞(wen)。發明(ming)了(le)知(zhi)(zhi)(zhi)。本如(ru)(ru)來藏(zang)。汝(ru)(ru)應(ying)觀此(ci)(ci)六處識(shi)(shi)(shi)心(xin)(xin)(xin)。為(wei)(wei)同(tong)為(wei)(wei)異(yi)。為(wei)(wei)空(kong)(kong)(kong)為(wei)(wei)有。為(wei)(wei)非(fei)(fei)(fei)同(tong)異(yi)。為(wei)(wei)非(fei)(fei)(fei)空(kong)(kong)(kong)有。汝(ru)(ru)元(yuan)不(bu)知(zhi)(zhi)(zhi)。如(ru)(ru)來藏(zang)中(zhong)。性識(shi)(shi)(shi)明(ming)知(zhi)(zhi)(zhi)。覺(jue)明(ming)真(zhen)識(shi)(shi)(shi)。妙(miao)覺(jue)湛然。遍周法界(jie)。含(han)吐十虛(xu)。寧有方所(suo)(suo)。循(xun)業(ye)發現(xian)。世(shi)間(jian)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)知(zhi)(zhi)(zhi)。惑(huo)為(wei)(wei)因緣(yuan)。及(ji)自(zi)(zi)然性。皆(jie)是(shi)識(shi)(shi)(shi)心(xin)(xin)(xin)。分別(bie)計度。但有言(yan)說。都無(wu)(wu)(wu)(wu)(wu)(wu)(wu)實義。

【譯文】阿(a)(a)難(nan)，識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)來(lai)(lai)源，它(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)(yin)為眼、耳(er)、鼻、舌(she)、身、意等(deng)(deng)六種根塵的(de)(de)(de)妄起(qi)(qi)而(er)生(sheng)(sheng)(sheng)(sheng)發(fa)。你(ni)(ni)(ni)現在(zai)(zai)(zai)看(kan)法會中(zhong)(zhong)眾人(ren)，你(ni)(ni)(ni)的(de)(de)(de)目(mu)光(guang)所及(ji)之處，歷(li)歷(li)遍照(zhao)(zhao)，就(jiu)像在(zai)(zai)(zai)鏡(jing)中(zhong)(zhong)觀(guan)(guan)(guan)物(wu)(wu)，并(bing)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)分別(bie)(bie)(bie)(bie)(bie)。可(ke)(ke)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)，你(ni)(ni)(ni)的(de)(de)(de)識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)卻從(cong)這(zhe)(zhe)當中(zhong)(zhong)一(yi)一(yi)分別(bie)(bie)(bie)(bie)(bie)析解(jie)，這(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)文殊(shu)，那(nei)(nei)(nei)(nei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)富樓那(nei)(nei)(nei)(nei)，這(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)目(mu)犍連，那(nei)(nei)(nei)(nei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)須菩提，那(nei)(nei)(nei)(nei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)舍利弗等(deng)(deng)等(deng)(deng)，一(yi)一(yi)可(ke)(ke)以(yi)(yi)指示出(chu)(chu)來(lai)(lai)。這(zhe)(zhe)個識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)了(le)然(ran)(ran)知(zhi)(zhi)(zhi)(zhi)解(jie)種種事(shi)物(wu)(wu)，它(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)這(zhe)(zhe)里生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)，還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)物(wu)(wu)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)這(zhe)(zhe)里生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)，或(huo)者是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)(sheng)于(yu)(yu)虛(xu)(xu)空之中(zhong)(zhong)，或(huo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)(wu)(wu)因(yin)(yin)而(er)起(qi)(qi)突然(ran)(ran)而(er)現？阿(a)(a)難(nan)，如(ru)果(guo)你(ni)(ni)(ni)的(de)(de)(de)識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)生(sheng)(sheng)(sheng)(sheng)于(yu)(yu)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)之中(zhong)(zhong)，那(nei)(nei)(nei)(nei)么(me)(me)，如(ru)果(guo)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)明(ming)暗(an)，沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)色(se)空，也(ye)(ye)就(jiu)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)，沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)，識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)從(cong)何而(er)發(fa)生(sheng)(sheng)(sheng)(sheng)？如(ru)果(guo)識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)生(sheng)(sheng)(sheng)(sheng)于(yu)(yu)物(wu)(wu)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)之中(zhong)(zhong)，那(nei)(nei)(nei)(nei)么(me)(me)，識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)既(ji)(ji)然(ran)(ran)不(bu)從(cong)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)，就(jiu)不(bu)能觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)到(dao)(dao)明(ming)，也(ye)(ye)不(bu)能觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)到(dao)(dao)暗(an)，明(ming)暗(an)都(dou)不(bu)顯現，也(ye)(ye)就(jiu)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)色(se)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)、空相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)，如(ru)果(guo)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)這(zhe)(zhe)些(xie)(xie)物(wu)(wu)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)，識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)又(you)從(cong)哪里生(sheng)(sheng)(sheng)(sheng)發(fa)出(chu)(chu)來(lai)(lai)？如(ru)果(guo)識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)生(sheng)(sheng)(sheng)(sheng)于(yu)(yu)虛(xu)(xu)空，那(nei)(nei)(nei)(nei)么(me)(me)，沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)就(jiu)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)，沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)就(jiu)無(wu)(wu)(wu)從(cong)辨(bian)別(bie)(bie)(bie)(bie)(bie)，那(nei)(nei)(nei)(nei)就(jiu)不(bu)能了(le)知(zhi)(zhi)(zhi)(zhi)明(ming)、暗(an)、色(se)、空等(deng)(deng)等(deng)(deng)。沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)物(wu)(wu)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)，也(ye)(ye)就(jiu)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)種種可(ke)(ke)以(yi)(yi)依(yi)緣(yuan)的(de)(de)(de)，你(ni)(ni)(ni)的(de)(de)(de)見(jian)(jian)(jian)(jian)闐覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)也(ye)(ye)就(jiu)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)地方安立。在(zai)(zai)(zai)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)和物(wu)(wu)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)都(dou)無(wu)(wu)(wu)的(de)(de)(de)情形(xing)下(xia)，虛(xu)(xu)空就(jiu)等(deng)(deng)于(yu)(yu)空無(wu)(wu)(wu)，既(ji)(ji)使虛(xu)(xu)空是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)實有(you)(you)(you)(you)，不(bu)同于(yu)(yu)一(yi)般事(shi)物(wu)(wu)，縱然(ran)(ran)生(sheng)(sheng)(sheng)(sheng)發(fa)起(qi)(qi)你(ni)(ni)(ni)的(de)(de)(de)識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)，又(you)怎樣才能將(jiang)它(ta)(ta)分別(bie)(bie)(bie)(bie)(bie)安立起(qi)(qi)來(lai)(lai)呢(ni)？如(ru)果(guo)你(ni)(ni)(ni)的(de)(de)(de)識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)(wu)(wu)因(yin)(yin)而(er)起(qi)(qi)突然(ran)(ran)而(er)現，那(nei)(nei)(nei)(nei)么(me)(me)，你(ni)(ni)(ni)為什么(me)(me)不(bu)會將(jiang)太陽看(kan)作是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)月(yue)亮呢(ni)？你(ni)(ni)(ni)再(zai)詳細(xi)審視，觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)依(yi)托(tuo)于(yu)(yu)眼睛，物(wu)(wu)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)物(wu)(wu)境中(zhong)(zhong)推出(chu)(chu)，有(you)(you)(you)(you)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)即(ji)可(ke)(ke)有(you)(you)(you)(you)物(wu)(wu)的(de)(de)(de)形(xing)狀，沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)就(jiu)只(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空無(wu)(wu)(wu)。它(ta)(ta)們(men)都(dou)有(you)(you)(you)(you)依(yi)托(tuo)，而(er)識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)卻是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)哪里生(sheng)(sheng)(sheng)(sheng)發(fa)出(chu)(chu)來(lai)(lai)呢(ni)？識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)(sheng)發(fa)啟動(dong)的(de)(de)(de)，觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)則如(ru)鏡(jing)照(zhao)(zhao)影，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)澄(cheng)然(ran)(ran)靜止的(de)(de)(de)，他們(men)既(ji)(ji)不(bu)能相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)和也(ye)(ye)不(bu)能相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)合(he)，見(jian)(jian)(jian)(jian)聞(wen)覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)也(ye)(ye)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)此(ci)。所以(yi)(yi)說，識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)并(bing)無(wu)(wu)(wu)其依(yi)緣(yuan)之處，它(ta)(ta)無(wu)(wu)(wu)從(cong)自(zi)(zi)(zi)己生(sheng)(sheng)(sheng)(sheng)發(fa)啟動(dong)。如(ru)果(guo)識(shi)(shi)(shi)心(xin)(xin)本來(lai)(lai)無(wu)(wu)(wu)從(cong)生(sheng)(sheng)(sheng)(sheng)起(qi)(qi)，那(nei)(nei)(nei)(nei)么(me)(me)了(le)別(bie)(bie)(bie)(bie)(bie)、見(jian)(jian)(jian)(jian)聞(wen)、覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)等(deng)(deng)等(deng)(deng)原來(lai)(lai)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓(yuan)滿湛靜的(de)(de)(de)，都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)(wu)(wu)從(cong)生(sheng)(sheng)(sheng)(sheng)起(qi)(qi)的(de)(de)(de)。識(shi)(shi)(shi)心(xin)(xin)、覺(jue)(jue)(jue)見(jian)(jian)(jian)(jian)與虛(xu)(xu)空，以(yi)(yi)及(ji)地、水(shui)(shui)、火、風等(deng)(deng)，合(he)在(zai)(zai)(zai)一(yi)起(qi)(qi)叫(jiao)做七大，它(ta)(ta)們(men)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓(yuan)滿湛靜的(de)(de)(de)，都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)來(lai)(lai)真(zhen)性(xing)(xing)(xing)(xing)，本來(lai)(lai)無(wu)(wu)(wu)生(sheng)(sheng)(sheng)(sheng)無(wu)(wu)(wu)滅。阿(a)(a)難(nan)，你(ni)(ni)(ni)的(de)(de)(de)心(xin)(xin)粗(cu)糙浮(fu)動(dong)，不(bu)能悟解(jie)到(dao)(dao)見(jian)(jian)(jian)(jian)聞(wen)覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)生(sheng)(sheng)(sheng)(sheng)發(fa)出(chu)(chu)認知(zhi)(zhi)(zhi)(zhi)了(le)別(bie)(bie)(bie)(bie)(bie)，這(zhe)(zhe)些(xie)(xie)原來(lai)(lai)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)來(lai)(lai)自(zi)(zi)(zi)性(xing)(xing)(xing)(xing)真(zhen)如(ru)的(de)(de)(de)妙(miao)用。你(ni)(ni)(ni)應當諦觀(guan)(guan)(guan)，涉及(ji)到(dao)(dao)見(jian)(jian)(jian)(jian)聞(wen)、虛(xu)(xu)空、地、水(shui)(shui)、火、風這(zhe)(zhe)些(xie)(xie)方面的(de)(de)(de)識(shi)(shi)(shi)心(xin)(xin)，它(ta)(ta)們(men)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)同還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)異(yi)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)(you)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)同還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)異(yi)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)非空還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)非有(you)(you)(you)(you)？你(ni)(ni)(ni)不(bu)知(zhi)(zhi)(zhi)(zhi)道在(zai)(zai)(zai)如(ru)來(lai)(lai)自(zi)(zi)(zi)性(xing)(xing)(xing)(xing)中(zhong)(zhong)，識(shi)(shi)(shi)心(xin)(xin)的(de)(de)(de)真(zhen)性(xing)(xing)(xing)(xing)即(ji)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)本明(ming)真(zhen)知(zhi)(zhi)(zhi)(zhi)，覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)妙(miao)明(ming)即(ji)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)本于(yu)(yu)自(zi)(zi)(zi)性(xing)(xing)(xing)(xing)的(de)(de)(de)真(zhen)識(shi)(shi)(shi)，它(ta)(ta)們(men)妙(miao)覺(jue)(jue)(jue)湛然(ran)(ran)不(bu)動(dong)，盈滿世間(jian)一(yi)切，蘊涵吐納十方虛(xu)(xu)空世界，它(ta)(ta)們(men)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)固定不(bu)動(dong)的(de)(de)(de)處所，僅僅是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)循順著眾生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)業(ye)力(li)而(er)造作生(sheng)(sheng)(sheng)(sheng)發(fa)。世間(jian)的(de)(de)(de)人(ren)們(men)迷(mi)悟無(wu)(wu)(wu)知(zhi)(zhi)(zhi)(zhi)，以(yi)(yi)為它(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)(yin)緣(yuan)和合(he)而(er)生(sheng)(sheng)(sheng)(sheng)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)(zi)(zi)在(zai)(zai)(zai)自(zi)(zi)(zi)為的(de)(de)(de)。這(zhe)(zhe)些(xie)(xie)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)識(shi)(shi)(shi)心(xin)(xin)分別(bie)(bie)(bie)(bie)(bie)計度的(de)(de)(de)結(jie)果(guo)，只(zhi)要有(you)(you)(you)(you)所言說，都(dou)無(wu)(wu)(wu)真(zhen)實義(yi)。

【原文】爾時。阿難及(ji)諸(zhu)大眾。蒙(meng)佛如(ru)來微妙開示。身(shen)心(xin)蕩然。得無掛礙。是(shi)諸(zhu)大眾。各各自知(zhi)。心(xin)遍十(shi)方(fang)(fang)(fang)。見(jian)十(shi)方(fang)(fang)(fang)空。如(ru)觀(guan)掌中(zhong)所持葉物。一(yi)切世(shi)間。諸(zhu)所有(you)物。皆即(ji)菩提(ti)妙明元心(xin)。心(xin)精(jing)遍圓。含裹十(shi)方(fang)(fang)(fang)。反(fan)觀(guan)父母所生之(zhi)身(shen)。猶彼十(shi)方(fang)(fang)(fang)虛(xu)空之(zhi)中(zhong)。吹一(yi)微塵(chen)。若(ruo)存若(ruo)亡。如(ru)湛巨海(hai)流(liu)一(yi)浮漚。起滅(mie)無從。了然自知(zhi)。獲本(ben)妙心(xin)。常住不滅(mie)。禮佛合掌。得未(wei)曾有(you)。于如(ru)來前。說偈(jie)贊佛。

妙湛總持(chi)不(bu)動尊，首(shou)楞嚴王世(shi)稀有，銷我億劫顛倒想，不(bu)歷(li)僧只獲法(fa)身(shen)。愿(yuan)今得果成寶王，還(huan)度如是(shi)恒沙眾，將(jiang)此深心奉塵剎，是(shi)則名為報佛恩。伏請世(shi)尊為證明，五濁(zhuo)惡世(shi)誓先入，如一(yi)眾生(sheng)未成佛，終不(bu)于此取(qu)泥洹(huan)。大(da)(da)(da)雄大(da)(da)(da)力大(da)(da)(da)慈悲，希更審除微細惑，令(ling)我早登(deng)無上覺，于十方界坐道場，舜(shun)若多(duo)性可銷亡，煉迦羅心無動轉。

【譯文】這時候，阿難與法會(hui)中所有(you)大(da)眾(zhong)(zhong)，承領(ling)了如來佛(fo)宣示(shi)的(de)(de)這些微(wei)妙法旨，一(yi)(yi)時身心(xin)(xin)坦(tan)蕩，湛(zhan)靜無所掛礙，他(ta)(ta)們(men)都自覺到(dao)，本真(zhen)心(xin)(xin)體原來盈遍十方(fang)(fang)(fang)世(shi)界(jie)(jie)，他(ta)(ta)們(men)觀見到(dao)十方(fang)(fang)(fang)虛空世(shi)界(jie)(jie)，就(jiu)(jiu)像(xiang)看(kan)自己手中拿(na)著的(de)(de)樹葉那樣清晰。他(ta)(ta)們(men)都自覺到(dao)，世(shi)間一(yi)(yi)切(qie)事物，都是(shi)(shi)菩提(ti)妙明(ming)本心(xin)(xin)的(de)(de)生(sheng)(sheng)發顯現，本真(zhen)心(xin)(xin)體圓融遍在，涵含十方(fang)(fang)(fang)世(shi)界(jie)(jie)。此(ci)時，他(ta)(ta)們(men)返觀自己的(de)(de)父母所生(sheng)(sheng)身體，就(jiu)(jiu)像(xiang)是(shi)(shi)十方(fang)(fang)(fang)虛空世(shi)界(jie)(jie)之(zhi)中浮(fu)動的(de)(de)一(yi)(yi)粒(li)塵埃，若(ruo)存若(ruo)亡(wang)，就(jiu)(jiu)像(xiang)是(shi)(shi)無涯(ya)大(da)海(hai)中的(de)(de)一(yi)(yi)個(ge)泡(pao)沫，起滅不定。他(ta)(ta)們(men)合掌(zhang)頂(ding)禮(li)，獲得(de)未(wei)曾有(you)的(de)(de)欣(xin)喜(xi)，就(jiu)(jiu)在如來的(de)(de)座(zuo)前(qian)，詠誦起禮(li)贊如來的(de)(de)偈語：妙湛(zhan)總(zong)持不動尊(zun)，首楞嚴王世(shi)稀(xi)有(you)，銷我億劫(jie)顛倒想(xiang)，不歷僧只(zhi)獲法身。愿今得(de)果成寶王，還度如是(shi)(shi)恒沙眾(zhong)(zhong)，將此(ci)深心(xin)(xin)奉塵剎，是(shi)(shi)則(ze)名為(wei)報佛(fo)恩。伏請世(shi)尊(zun)為(wei)證(zheng)明(ming)，五濁(zhuo)惡世(shi)誓先入，如一(yi)(yi)眾(zhong)(zhong)生(sheng)(sheng)未(wei)成佛(fo)，終不于(yu)此(ci)取泥洹(huan)。大(da)雄大(da)力大(da)慈悲(bei)，希更審除微(wei)細惑，令我早登無上(shang)覺，于(yu)十方(fang)(fang)(fang)界(jie)(jie)坐道場，舜若(ruo)多性可銷亡(wang)，煉迦(jia)羅心(xin)(xin)無動轉。

楞嚴經原文譯文：卷一 卷二 卷三 卷四 卷五 卷六 卷七 卷八 卷九 卷十