據傳說，殷(yin)商后(hou)期古(gu)(gu)孤竹(zhu)國君之子(zi)伯夷和叔齊，離(li)(li)(li)國出走路過石城（現唐山玉(yu)(yu)清(qing)觀(guan)(guan)(guan)(guan)所在地(di)），當值(zhi)盛夏，腹饑口渴，突見(jian)一(yi)(yi)淙泉水汩汩而流(liu)，乃掬一(yi)(yi)捧(peng)泉一(yi)(yi)飲(yin)而盡，頓覺清(qing)冽(lie)沁(qin)腑，饑渴全消(xiao)，這淙泉水即后(hou)來唐山玉(yu)(yu)清(qing)觀(guan)(guan)(guan)(guan)院(yuan)內之“玉(yu)(yu)清(qing)古(gu)(gu)井”。兄弟(di)(di)二人(ren)繞泉徘徊流(liu)連，遂(sui)(sui)決定于(yu)此(ci)結廬而居(ju)，修道(dao)(dao)求仙(xian)。數年后(hou)離(li)(li)(li)去，往首陽山，不(bu)知所終(zhong)。唐朝秦(qin)王(wang)東(dong)征，途經石城，有隨軍一(yi)(yi)道(dao)(dao)士（名已不(bu)可考），長于(yu)望氣(qi)術，見(jian)紫氣(qi)飄渺(miao)如飛鸞，仙(xian)氣(qi)凝聚似(si)丹鼎，遂(sui)(sui)離(li)(li)(li)軍隱(yin)居(ju)此(ci)處(chu)修道(dao)(dao)。元初邱長春真人(ren)座下(xia)(xia)一(yi)(yi)弟(di)(di)子(zi)于(yu)此(ci)結廬，名“澄清(qing)觀(guan)(guan)(guan)(guan)”。后(hou)明朝永樂(le)年間邋遢道(dao)(dao)人(ren)張三豐攜弟(di)(di)子(zi)數人(ren)游此(ci)，數日離(li)(li)(li)去，留下(xia)(xia)一(yi)(yi)弟(di)(di)子(zi)住觀(guan)(guan)(guan)(guan)修行(xing)，始更名為“玉(yu)(yu)清(qing)觀(guan)(guan)(guan)(guan)”。據載(zai)明嘉靖年間曾對(dui)玉(yu)(yu)清(qing)觀(guan)(guan)(guan)(guan)進行(xing)了大規模的(de)修繕與擴建，逐漸成為古(gu)(gu)開平鎮(zhen)最大的(de)宏偉道(dao)(dao)觀(guan)(guan)(guan)(guan)，翹(qiao)首京(jing)東(dong)。舊時的(de)玉(yu)(yu)清(qing)觀(guan)(guan)(guan)(guan)，每有廟會的(de)時候，遠近的(de)香客云集，祈福(fu)消(xiao)災，祥煙不(bu)斷，齋(zhai)醮(jiao)仙(xian)樂(le)，飄然入(ru)耳，恍然置身在玉(yu)(yu)清(qing)仙(xian)境之中。1976年在“7·28”唐山大地(di)震中震毀倒塌。
再建(jian)的(de)(de)玉清觀，坐落在開平(ping)老城遺址北(bei)門外，坐北(bei)朝南(nan)，由政府撥地20余(yu)畝(mu)，總體建(jian)筑面積預計(ji)11000平(ping)方米。現(xian)已完(wan)(wan)成(cheng)(cheng)一期工(gong)程(cheng)(cheng)4362平(ping)方米，由道(dao)士(shi)董崇文個人籌資，到目(mu)前(qian)(qian)為止(zhi)其已累計(ji)籌資2300余(yu)萬元。二期工(gong)程(cheng)(cheng)預計(ji)2007年6月中旬(xun)動工(gong)。預計(ji)二期工(gong)程(cheng)(cheng)將完(wan)(wan)成(cheng)(cheng)的(de)(de)項(xiang)目(mu)有：藏經樓、東西兩側配殿、道(dao)士(shi)修煉房、靈官(guan)殿前(qian)(qian)的(de)(de)放生池以及地面的(de)(de)硬化(hua)和綠(lv)化(hua)。建(jian)成(cheng)(cheng)后的(de)(de)玉清觀與開平(ping)古(gu)藝文化(hua)街(jie)遙相呼應，形(xing)成(cheng)(cheng)濃厚的(de)(de)古(gu)文化(hua)氛(fen)圍(wei)。
玉清觀正南牌(pai)樓，雄(xiong)偉壯麗(li)，氣勢非凡。牌(pai)樓東西(xi)兩側是兩層商(shang)業樓。
由南往(wang)北是四層(ceng)大殿(dian)(dian)(dian)、依次(ci)為(wei)：靈官殿(dian)(dian)(dian)，文昌殿(dian)(dian)(dian)，玉皇殿(dian)(dian)(dian)和主殿(dian)(dian)(dian)三清殿(dian)(dian)(dian)。每層(ceng)殿(dian)(dian)(dian)的(de)建(jian)筑(zhu)，風(feng)格(ge)迥異，卻又有異曲同工之妙。主殿(dian)(dian)(dian)氣(qi)勢(shi)宏偉，雕梁(liang)畫棟(dong)，斗拱飛(fei)檐。配殿(dian)(dian)(dian)小巧玲瓏，精工細做，結構(gou)嚴(yan)謹(jin)。每層(ceng)殿(dian)(dian)(dian)內的(de)壁畫均是道(dao)教故事及(ji)山水人物，供游人和香客觀賞(shang),并起(qi)到勸善(shan)和凈化人心的(de)作(zuo)用。縱(zong)觀整個道(dao)觀，紅墻(qiang)黃瓦(wa)，蒼松翠柏，具有古代建(jian)筑(zhu)風(feng)貌及(ji)濃厚(hou)的(de)道(dao)教氛(fen)圍(wei)。
觀內奇花(hua)異草(cao)、綠(lv)樹(shu)成(cheng)蔭(yin)、鳥語花(hua)香……同時，道(dao)(dao)教獨(du)具的(de)仙樂和(he)道(dao)(dao)徒們(men)的(de)誦經聲，不時幽然(ran)入耳，使人仿佛(fo)置身于(yu)仙境之中……
玉(yu)(yu)(yu)清(qing)(qing)(qing)古觀(guan)，處(chu)冀東(dong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)域，倚燕山(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)脈(mo)(mo)，傍灤水(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)畔，望渤海(hai)(hai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)濱，立(li)石(shi)城(cheng)(cheng)(cheng)（唐山(shan)市(shi)開平區，古稱石(shi)城(cheng)(cheng)(cheng)）垣(yuan)內(nei)，聚億萬年(nian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鐘秀，享千(qian)百年(nian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)香火。山(shan)水(shui)環抱，京津(jin)毗鄰，鸞翔鳳集，人杰地(di)靈(ling)。黃(huang)帝問道(dao)(dao)(dao)(dao)而(er)(er)登空同，軒(xuan)轅學仙(xian)(xian)而(er)(er)禮廣成，鼎湖跨龍(long)(long)以(yi)(yi)飛升，仙(xian)(xian)宗(zong)(zong)道(dao)(dao)(dao)(dao)脈(mo)(mo)，由之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)濫觴。昔古孤竹國君，嗣(si)子(zi)伯(bo)夷(yi)(yi)叔齊(qi)，立(li)次子(zi)為(wei)儲君。國君歿(mo)，齊(qi)讓伯(bo)夷(yi)(yi)，夷(yi)(yi)不(bu)(bu)受而(er)(er)遁，齊(qi)不(bu)(bu)立(li)亦逃。聞西伯(bo)善養老，相偕欲適周。當值盛夏，路(lu)過石(shi)城(cheng)(cheng)(cheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地(di)，腹饑口渴，躊躇間，突現一淙清(qing)(qing)(qing)泉(quan)，汩汩而(er)(er)流，急掬泉(quan)水(shui)，捧(peng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)盡(jin)飲(yin)(yin)，入口溫如(ru)玉(yu)(yu)(yu)，至腹冽沁(qin)腑(fu)，饑渴頓消。昆(kun)仲繞泉(quan)徘徊，流連忘(wang)返(fan)，決意結(jie)廬(lu)而(er)(er)居，燒茅(mao)修煉(lian)以(yi)(yi)求(qiu)仙(xian)(xian)。其(qi)玉(yu)(yu)(yu)漿清(qing)(qing)(qing)泉(quan)，即后世之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)玉(yu)(yu)(yu)清(qing)(qing)(qing)古井(jing)也。數(shu)年(nian)后，往西歧，復隱首陽山(shan)中，不(bu)(bu)食周粟，杳失所蹤(zong)。燕君昭王，遣使(shi)求(qiu)不(bu)(bu)死(si)藥(yao)，入海(hai)(hai)登蓬萊(lai)方丈，卜(bu)地(di)石(shi)城(cheng)(cheng)(cheng)合藥(yao)以(yi)(yi)煉(lian)丹(dan)，其(qi)丹(dan)爐遺跡(ji)尚存(cun)井(jing)隅也。秦皇尋神山(shan)，覓(mi)仙(xian)(xian)藥(yao)，游(you)碣石(shi)，嘗(chang)飲(yin)(yin)玉(yu)(yu)(yu)清(qing)(qing)(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水(shui)，頓改容(rong)顏，身(shen)輕而(er)(er)轉體健。張(zhang)陵演教，天(tian)師布道(dao)(dao)(dao)(dao)，桓靈(ling)帝間，有觀(guan)筑于(yu)古井(jing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)旁(pang)。葛洪煉(lian)丹(dan)，鮑姑侍鼎，尋仙(xian)(xian)訪道(dao)(dao)(dao)(dao)，置爐立(li)于(yu)靈(ling)泉(quan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)側。唐王東(dong)征，屯兵大(da)城(cheng)(cheng)(cheng)，山(shan)賜(si)唐姓(xing)(xing)，筑立(li)石(shi)城(cheng)(cheng)(cheng)，二(er)(er)百余丈。有隨(sui)軍道(dao)(dao)(dao)(dao)士，長于(yu)望氣(qi)，見紫霞縹緲(miao)如(ru)飛鸞，仙(xian)(xian)氣(qi)凝聚似(si)丹(dan)鼎，遂(sui)離軍隱居，潛修仙(xian)(xian)道(dao)(dao)(dao)(dao)，升舉而(er)(er)去(qu)。劉(liu)操仕(shi)燕主居相位，正陽壘卵以(yi)(yi)度化，易號海(hai)(hai)蟾子(zi)而(er)(er)學仙(xian)(xian)，為(wei)演清(qing)(qing)(qing)凈無(wu)為(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)宗(zong)(zong)，以(yi)(yi)道(dao)(dao)(dao)(dao)全形之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)旨(zhi)。復遇(yu)呂祖(zu)純陽于(yu)原野(ye)，飲(yin)(yin)玉(yu)(yu)(yu)清(qing)(qing)(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)神水(shui)，授(shou)(shou)以(yi)(yi)金液(ye)還丹(dan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)秘，遁跡(ji)修真，得成仙(xian)(xian)道(dao)(dao)(dao)(dao)。丘(qiu)祖(zu)長春真人，會元(yuan)世祖(zu)于(yu)雪山(shan)，賜(si)號神仙(xian)(xian)，頒虎(hu)符璽(xi)書，掌天(tian)下道(dao)(dao)(dao)(dao)教。越二(er)(er)載(zai)，駐鶴(he)燕京，大(da)闡玄風，道(dao)(dao)(dao)(dao)侶云集，化道(dao)(dao)(dao)(dao)十方，建宮(gong)立(li)觀(guan)，設壇作醮。丘(qiu)祖(zu)座下，有一弟(di)子(zi)，結(jie)廬(lu)于(yu)石(shi)城(cheng)(cheng)(cheng)，立(li)宮(gong)于(yu)井(jing)側，見水(shui)清(qing)(qing)(qing)泠，故題觀(guan)名曰(yue)澄清(qing)(qing)(qing)，祀三清(qing)(qing)(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真容(rong)，布道(dao)(dao)(dao)(dao)德之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)寶章(zhang)，香火鼎盛，終(zhong)日(ri)不(bu)(bu)絕。幾經兵火，焚(fen)毀殆盡(jin)。明永樂間，召仙(xian)(xian)真三豐張(zhang)真人于(yu)金闕，猶龍(long)(long)不(bu)(bu)見，惟隱跡(ji)名山(shan)，藏身(shen)大(da)川(chuan)，隱顯(xian)游(you)戲(xi)于(yu)人間。一日(ri)攜弟(di)子(zi)游(you)薊北，途經石(shi)城(cheng)(cheng)(cheng)，睹殘垣(yuan)敗瓦，黯(an)然神傷，咐(fu)弟(di)子(zi)云：“此(ci)地(di)古煉(lian)丹(dan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)處(chu)也，嘗(chang)有觀(guan)名澄清(qing)(qing)(qing)，惜(xi)毀于(yu)兵禍(huo)，留汝此(ci)地(di)，募修宮(gong)觀(guan)，異日(ri)將興。玉(yu)(yu)(yu)清(qing)(qing)(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)境(jing)，始氣(qi)化成，元(yuan)始天(tian)尊所居之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)仙(xian)(xian)宮(gong)。其(qi)有井(jing)亦曰(yue)玉(yu)(yu)(yu)清(qing)(qing)(qing)，乃古仙(xian)(xian)遺跡(ji)，以(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)觀(guan)名可(ke)也。斯井(jing)水(shui)清(qing)(qing)(qing)如(ru)玉(yu)(yu)(yu)，可(ke)傳淮南王之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)術于(yu)鄉里，授(shou)(shou)做豆腐，濟養百姓(xing)(xing)，以(yi)(yi)解溫飽，亦可(ke)彰我仙(xian)(xian)家(jia)飛丹(dan)砂而(er)(er)點靈(ling)汞(gong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)玄妙也。
復建(jian)(jian)后(hou)的玉(yu)清觀，坐北朝(chao)南，四進(jin)兩(liang)圍。過臨(lin)街牌樓(lou)后(hou)，中軸線上依次修筑靈(ling)官(guan)殿(dian)、文昌殿(dian)、玉(yu)皇殿(dian)和(he)主殿(dian)三清殿(dian)；東(dong)西兩(liang)側有鐘樓(lou)、鼓樓(lou)、偏殿(dian)、齋堂和(he)丹房（教職人(ren)員宿(su)舍樓(lou)）等(deng)，殿(dian)堂建(jian)(jian)筑均(jun)為紅墻(qiang)金瓦，規格(ge)之高，舉(ju)國罕見。九嶷琴社(she)和(he)唐山道家易經研究會等(deng)社(she)團(tuan)也(ye)在觀內辦公。整(zheng)體建(jian)(jian)筑面積將達11000平方米。
玉清(qing)觀牌樓(lou)四柱三檐，巍峨莊(zhuang)嚴，南臨北環路，東(dong)西通(tong)衢(qu)，交通(tong)方(fang)便。牌樓(lou)后第一進是靈(ling)官殿，單檐懸山頂(ding)，供奉道觀的護法神——王(wang)靈(ling)官，左(zuo)右陪(pei)祀方(fang)角、耿通(tong)二位大將軍。
第二進是文(wen)(wen)(wen)昌(chang)殿(dian)(dian)，四角攢尖頂，如同北(bei)京故宮中和殿(dian)(dian)，供奉(feng)文(wen)(wen)(wen)昌(chang)帝(di)君(jun)，全(quan)名“輔元開化文(wen)(wen)(wen)昌(chang)司祿宏仁帝(di)君(jun)”，他是主(zhu)管(guan)人間文(wen)(wen)(wen)運(yun)功名的(de)神(shen)仙，道教流傳深(shen)遠的(de)善(shan)書《文(wen)(wen)(wen)昌(chang)帝(di)君(jun)陰騭文(wen)(wen)(wen)》就是文(wen)(wen)(wen)昌(chang)帝(di)君(jun)降示而成(cheng)。學(xue)生來廟多拜(bai)文(wen)(wen)(wen)昌(chang)，所以每到大(da)考前，這里的(de)香火就很(hen)旺。左右陪祀土地、山神(shen)。殿(dian)(dian)開四門，門上(shang)分別掛有“錦心(xin)”、“繡口”、“封侯(hou)”、“拜(bai)相”等匾額(e)，昭示文(wen)(wen)(wen)昌(chang)帝(di)君(jun)威靈顯應，表達了(le)學(xue)子的(de)殷切期(qi)望。
第(di)三(san)進是(shi)玉皇(huang)殿(dian)，單檐歇山頂，供奉玉皇(huang)大帝，全名“昊天金闕(que)無上至(zhi)(zhi)尊自然妙有(you)彌羅至(zhi)(zhi)真(zhen)玉皇(huang)上帝”，主管(guan)三(san)界群仙(xian)，一切禍福，左右陪(pei)祀托塔(ta)李天王和二郎神(shen)楊戩。殿(dian)前(qian)豎著一根旗桿，懸掛著繡有(you)“玉清觀”字樣的(de)黃布幡，此殿(dian)也(ye)是(shi)平日(ri)道眾誦(song)讀(du)早晚課的(de)殿(dian)堂。
第四進是三(san)清殿(dian)，殿(dian)前有(you)漢白(bai)玉砌成的(de)放(fang)生池(chi)，碧(bi)波爍金，沉鱗競躍，如同護城河般拱衛三(san)清殿(dian)，池(chi)上有(you)雙橋如虹，連(lian)接南北，好似山西(xi)太原晉(jin)祠魚沼飛梁，跨過(guo)此橋，就進入三(san)清圣(sheng)境。
過放生(sheng)池(chi)，見漢白玉(yu)石階，石階中(zhong)有一塊“八仙朝三(san)(san)清(qing)(qing)(qing)”的(de)(de)丹陛石，雕琢精美(mei)。拾級而上(shang)，便能(neng)進入(ru)三(san)(san)清(qing)(qing)(qing)殿(dian)(dian)參拜。三(san)(san)清(qing)(qing)(qing)殿(dian)(dian)矗立(li)在丹臺之上(shang)，高(gao)大(da)(da)(da)雄偉，重檐歇山頂。外九(jiu)(jiu)間六進，是最高(gao)規(gui)格的(de)(de)開間，如同北京故(gu)宮保和殿(dian)(dian)；內(nei)七(qi)間二進，砌(qi)上(shang)明造。合道家(jia)三(san)(san)六九(jiu)(jiu)天(tian)(tian)之數，兩儀七(qi)星之理(li)。殿(dian)(dian)內(nei)供奉三(san)(san)清(qing)(qing)(qing)——玉(yu)清(qing)(qing)(qing)元始天(tian)(tian)尊，上(shang)清(qing)(qing)(qing)靈(ling)寶(bao)天(tian)(tian)尊、太清(qing)(qing)(qing)道德天(tian)(tian)尊；左右配祀中(zhong)天(tian)(tian)紫微北極(ji)大(da)(da)(da)帝，承天(tian)(tian)效法(fa)后土皇地祗，勾陳(chen)上(shang)宮天(tian)(tian)皇大(da)(da)(da)帝，南極(ji)長生(sheng)大(da)(da)(da)帝。殿(dian)(dian)宇幽深(shen)，塑(su)像(xiang)威嚴，崇敬之情油然而生(sheng)，殿(dian)(dian)內(nei)檐下梁間繪有精美(mei)道教神仙故(gu)事，觀內(nei)重大(da)(da)(da)法(fa)事道場均在此殿(dian)(dian)演法(fa)，自立(li)觀以來，已經為數以萬計(ji)的(de)(de)信(xin)眾(zhong)祈福(fu)禳災，在廣大(da)(da)(da)信(xin)教群眾(zhong)中(zhong)有無上(shang)崇高(gao)的(de)(de)地位。
三清殿下，還有救(jiu)苦殿，坐南朝(chao)北，以(yi)示與陽(yang)間有別(bie)。主祀(si)太乙(yi)救(jiu)苦天(tian)尊，手持楊(yang)柳(liu)甘露，端坐九頭獅(shi)子(zi)之上，慈悲濟苦，主掌幽冥，居于東(dong)方東(dong)極妙嚴(yan)宮，接引善眾(zhong)，度(du)亡超(chao)生。外(wai)圍配祀(si)十殿閻君，夜叉，判官；內圍配祀(si)牛頭馬面(mian)，黑(hei)白無常。此殿平日多不(bu)開放，人煙稀少，又無窗戶透光，顯得更像地(di)府，觀里開壇濟度(du)，放赦施食時才許信(xin)士(shi)參(can)拜。
漢白玉石(shi)階兩側各有一通石(shi)碑，鐫(juan)刻(ke)著道(dao)(dao)(dao)(dao)家(jia)(jia)內丹修(xiu)(xiu)(xiu)行的(de)(de)(de)秘法(fa)(fa)圖(tu)。東(dong)側為(wei)《修(xiu)(xiu)(xiu)真圖(tu)》，又稱之為(wei)《丹成九轉圖(tu)》，以(yi)養性煉生為(wei)基礎，近(jin)幾百年來(lai)，在學術界有深刻(ke)影(ying)響，為(wei)儒(ru)釋(shi)道(dao)(dao)(dao)(dao)三(san)(san)家(jia)(jia)修(xiu)(xiu)(xiu)持(chi)(chi)(chi)所推崇(chong)。在傳統修(xiu)(xiu)(xiu)持(chi)(chi)(chi)過程中，該(gai)圖(tu)是圓融三(san)(san)教的(de)(de)(de)修(xiu)(xiu)(xiu)持(chi)(chi)(chi)典范，道(dao)(dao)(dao)(dao)家(jia)(jia)的(de)(de)(de)羽化飛(fei)升，佛(fo)家(jia)(jia)的(de)(de)(de)如(ru)來(lai)靜定，儒(ru)家(jia)(jia)的(de)(de)(de)浩然正氣(qi)，均未離開這張圖(tu)，此圖(tu)以(yi)北京白云觀的(de)(de)(de)拓本復制(zhi)。西側為(wei)《內經(jing)圖(tu)》，為(wei)道(dao)(dao)(dao)(dao)家(jia)(jia)氣(qi)功、小周(zhou)天功法(fa)(fa)、百日(ri)筑基之秘要(yao)，是富(fu)有道(dao)(dao)(dao)(dao)家(jia)(jia)養生方法(fa)(fa)的(de)(de)(de)圖(tu)示。按圖(tu)修(xiu)(xiu)(xiu)行，仙道(dao)(dao)(dao)(dao)可(ke)成。通過這兩幅圖(tu)，可(ke)以(yi)說明玉清觀崇(chong)尚性命雙修(xiu)(xiu)(xiu)的(de)(de)(de)金丹大道(dao)(dao)(dao)(dao)的(de)(de)(de)宗旨，也是對道(dao)(dao)(dao)(dao)家(jia)(jia)最(zui)高(gao)修(xiu)(xiu)(xiu)行境界的(de)(de)(de)完美詮釋(shi)。
《修真圖》前有一(yi)口古(gu)井，這(zhe)玉(yu)清(qing)觀(guan)(guan)最初的遺(yi)跡。據說，殷商后(hou)期古(gu)孤竹國君之(zhi)子伯夷(yi)和叔齊，離國出走路過石(shi)城（現唐(tang)山(shan)玉(yu)清(qing)觀(guan)(guan)所在地），當值盛夏(xia)，腹饑口渴，突(tu)見一(yi)淙(cong)泉水汩汩而流(liu)，乃掬(ju)一(yi)捧泉一(yi)飲而盡，頓覺(jue)清(qing)冽沁腑，饑渴全消(xiao)，這(zhe)淙(cong)泉水即后(hou)來玉(yu)清(qing)觀(guan)(guan)院(yuan)內之(zhi)“玉(yu)清(qing)古(gu)井”。漢代(dai)時，以此井為中心，筑觀(guan)(guan)祀神，創(chuang)建京(jing)東千古(gu)道場。
東(dong)路建筑首先看到(dao)的(de)(de)是(shi)鐘樓，是(shi)一(yi)座精巧的(de)(de)十字脊樓閣，懸掛(gua)著一(yi)口大銅鐘，用于(yu)觀中早晨報時及觀風望氣(qi)。再往北，有(you)一(yi)排(pai)五(wu)(wu)間硬山頂(ding)殿(dian)(dian)(dian)堂：依(yi)次是(shi)慈(ci)航殿(dian)(dian)(dian)，供(gong)奉(feng)(feng)慈(ci)航道人(ren)，即佛(fo)教所說觀音(yin)菩薩。元辰殿(dian)(dian)(dian)，供(gong)奉(feng)(feng)斗(dou)姆(mu)元君(jun)(jun)，四(si)面八臂，手持日月(yue)印(yin)鈴弓戟，慈(ci)悲(bei)莊(zhuang)嚴，她是(shi)天(tian)上(shang)(shang)眾(zhong)星的(de)(de)母親(qin)，主管禍福(fu)壽(shou)命；斗(dou)姆(mu)元君(jun)(jun)周(zhou)圍供(gong)奉(feng)(feng)六(liu)十甲子神，每個(ge)人(ren)都會從中找到(dao)自己(ji)的(de)(de)本命元辰，禮拜(bai)祈禱，求神降福(fu)。五(wu)(wu)福(fu)殿(dian)(dian)(dian)，供(gong)奉(feng)(feng)福(fu)祿壽(shou)喜(xi)財五(wu)(wu)位(wei)神仙。月(yue)老殿(dian)(dian)(dian)，供(gong)奉(feng)(feng)月(yue)下老人(ren)，主管人(ren)間男女姻(yin)緣，情侶們常去朝拜(bai)，香火極旺。灶王(wang)殿(dian)(dian)(dian)，供(gong)奉(feng)(feng)灶王(wang)爺，他(ta)是(shi)家中守護神，人(ren)們祈望灶王(wang)“上(shang)(shang)天(tian)言好事，下界降吉祥”。
東路外圍(wei)是(shi)齋(zhai)堂(tang)，是(shi)觀中道人(ren)們過堂(tang)用齋(zhai)（吃飯）的(de)地方，也供奉著(zhu)灶王爺，全名“九天(tian)(tian)東廚司命太乙元皇(huang)定福(fu)奏善天(tian)(tian)尊”，神職雖不大，卻監管家宅禍福(fu)吉(ji)兇(xiong)，故亦十(shi)分(fen)重(zhong)要。
西(xi)路(lu)建筑首先(xian)看到的是(shi)鼓樓，是(shi)一座(zuo)精巧的十字(zi)脊樓閣(ge)，懸掛(gua)著一面大鼓，用(yong)于觀中傍晚報時及(ji)觀風(feng)望氣。再(zai)往北，有一排(pai)七間(jian)硬(ying)山(shan)頂殿堂：依次(ci)是(shi)藥王殿，供(gong)奉(feng)(feng)華佗(tuo)、扁(bian)鵲(que)、孫(sun)思邈等(deng)神(shen)(shen)(shen)醫(yi)，護(hu)佑信(xin)眾不生疾病。娘(niang)娘(niang)殿，供(gong)奉(feng)(feng)送子娘(niang)娘(niang)等(deng)女(nv)神(shen)(shen)(shen)，是(shi)婦女(nv)兒童的守護(hu)神(shen)(shen)(shen)。十方堂，即(ji)客堂，是(shi)接待掛(gua)單(dan)道人和(he)信(xin)眾的地方。財(cai)神(shen)(shen)(shen)殿，供(gong)奉(feng)(feng)五路(lu)財(cai)神(shen)(shen)(shen)，主(zhu)管(guan)人間(jian)財(cai)富，許多信(xin)眾在(zai)此求(qiu)財(cai)，香火旺盛，靈驗(yan)非常(chang)。車神(shen)(shen)(shen)殿，供(gong)奉(feng)(feng)車神(shen)(shen)(shen)、路(lu)神(shen)(shen)(shen)、馭神(shen)(shen)(shen)，主(zhu)管(guan)行人車馬(ma)出(chu)行順(shun)利，經常(chang)駕車者多在(zai)此朝拜。窯神(shen)(shen)(shen)殿，供(gong)奉(feng)(feng)煤(mei)(mei)神(shen)(shen)(shen)、瓷神(shen)(shen)(shen)、鋼(gang)神(shen)(shen)(shen)，唐(tang)(tang)山(shan)是(shi)座(zuo)工業城(cheng)市，煤(mei)(mei)炭(tan)、瓷器、鋼(gang)鐵產量巨大，需(xu)要行業神(shen)(shen)(shen)庇護(hu)，殿堂極具地方特(te)色。城(cheng)隍殿，供(gong)奉(feng)(feng)唐(tang)(tang)山(shan)城(cheng)隍神(shen)(shen)(shen)，是(shi)唐(tang)(tang)山(shan)城(cheng)池的守護(hu)神(shen)(shen)(shen)。
西(xi)路外(wai)圍是道(dao)士(shi)丹房（住宿區），是道(dao)長們的休息修行(xing)的復建(jian)后(hou)的玉清觀，坐(zuo)北朝(chao)南，四進兩圍。過臨(lin)街牌樓后(hou)，中軸線(xian)上依次修筑(zhu)靈(ling)官殿、文(wen)昌殿、玉皇殿和(he)(he)主殿三清殿；東西(xi)兩側有鐘樓、鼓(gu)樓、偏殿、齋(zhai)堂和(he)(he)丹房（教職人員宿舍樓）等，殿堂建(jian)筑(zhu)均為紅墻金瓦，規(gui)格之高，舉國罕見。九嶷琴社(she)和(he)(he)唐山(shan)道(dao)家易經研究會等社(she)團也在觀內辦(ban)公。整體建(jian)筑(zhu)面積將(jiang)達(da)11000平方米。
玉(yu)清觀(guan)(guan)牌樓(lou)四柱三(san)檐，巍峨莊嚴，南臨(lin)北(bei)環路(lu)，東西通(tong)衢，交通(tong)方便(bian)。牌樓(lou)后第(di)(di)一進(jin)是靈(ling)官殿(dian)(dian)，單(dan)檐懸山(shan)頂，供奉道觀(guan)(guan)的(de)護法神(shen)——王靈(ling)官，左右(you)陪(pei)祀(si)方角、耿通(tong)二位(wei)大將軍。第(di)(di)二進(jin)是文(wen)(wen)昌(chang)(chang)殿(dian)(dian)，四角攢尖(jian)頂，如同北(bei)京(jing)故宮中和(he)殿(dian)(dian)，供奉文(wen)(wen)昌(chang)(chang)帝(di)君，全名“輔元開(kai)(kai)化文(wen)(wen)昌(chang)(chang)司祿宏仁帝(di)君”，他是主管人間(jian)文(wen)(wen)運功名的(de)神(shen)仙，道教流傳深遠的(de)善書《文(wen)(wen)昌(chang)(chang)帝(di)君陰騭文(wen)(wen)》就是文(wen)(wen)昌(chang)(chang)帝(di)君降(jiang)示(shi)而成。學(xue)生來廟多拜(bai)文(wen)(wen)昌(chang)(chang)，所以每(mei)到大考(kao)前，這里的(de)香火就很旺(wang)。左右(you)陪(pei)祀(si)土地(di)、山(shan)神(shen)。殿(dian)(dian)開(kai)(kai)四門(men)，門(men)上(shang)分別掛有“錦心”、“繡(xiu)口”、“封(feng)侯”、“拜(bai)相”等匾額，昭示(shi)文(wen)(wen)昌(chang)(chang)帝(di)君威靈(ling)顯應，表達(da)了學(xue)子的(de)殷切(qie)期望(wang)。
第三進是玉(yu)皇(huang)(huang)殿(dian)，單檐歇山頂，供(gong)奉玉(yu)皇(huang)(huang)大帝，全名“昊天金(jin)闕無(wu)上(shang)至(zhi)尊自然妙(miao)有(you)彌羅至(zhi)真(zhen)玉(yu)皇(huang)(huang)上(shang)帝”，主(zhu)管三界(jie)群(qun)仙，一(yi)(yi)切禍福，左右(you)陪祀托塔李天王(wang)和二郎神楊(yang)戩。殿(dian)前豎著一(yi)(yi)根旗桿，懸(xuan)掛著繡有(you)“玉(yu)清觀”字樣的黃布(bu)幡，此殿(dian)也是平日道(dao)眾誦讀早晚課的殿(dian)堂。
第四進是三(san)(san)清殿，殿前有(you)漢白玉(yu)砌成的放(fang)生池(chi)，碧(bi)波爍金，沉鱗競(jing)躍，如同(tong)護(hu)城河般(ban)拱(gong)衛三(san)(san)清殿，池(chi)上有(you)雙橋(qiao)如虹，連接南北，好似山(shan)西太(tai)原晉(jin)祠魚(yu)沼飛梁(liang)，跨過此橋(qiao)，就(jiu)進入三(san)(san)清圣境。
過放生(sheng)池，見漢白玉(yu)石(shi)階，石(shi)階中有一塊“八仙朝三(san)(san)清(qing)(qing)”的(de)(de)丹(dan)陛石(shi)，雕琢(zhuo)精(jing)(jing)美(mei)(mei)。拾級而上(shang)(shang)，便能進(jin)(jin)入三(san)(san)清(qing)(qing)殿(dian)(dian)參拜。三(san)(san)清(qing)(qing)殿(dian)(dian)矗立(li)在丹(dan)臺之上(shang)(shang)，高(gao)大(da)(da)(da)雄偉，重檐歇山頂。外九(jiu)間(jian)(jian)六(liu)進(jin)(jin)，是(shi)最高(gao)規(gui)格的(de)(de)開(kai)間(jian)(jian)，如(ru)同北京故宮保和殿(dian)(dian)；內(nei)七(qi)間(jian)(jian)二進(jin)(jin)，砌上(shang)(shang)明造。合道(dao)家三(san)(san)六(liu)九(jiu)天(tian)(tian)之數，兩儀七(qi)星之理。殿(dian)(dian)內(nei)供奉三(san)(san)清(qing)(qing)——玉(yu)清(qing)(qing)元(yuan)始天(tian)(tian)尊(zun)，上(shang)(shang)清(qing)(qing)靈(ling)寶天(tian)(tian)尊(zun)、太清(qing)(qing)道(dao)德(de)天(tian)(tian)尊(zun)；左右配祀中天(tian)(tian)紫微北極大(da)(da)(da)帝(di)(di)，承天(tian)(tian)效法(fa)后土皇地(di)祗(zhi)，勾陳上(shang)(shang)宮天(tian)(tian)皇大(da)(da)(da)帝(di)(di)，南極長生(sheng)大(da)(da)(da)帝(di)(di)。殿(dian)(dian)宇幽深，塑像威嚴，崇(chong)敬之情油(you)然而生(sheng)，殿(dian)(dian)內(nei)檐下梁間(jian)(jian)繪有精(jing)(jing)美(mei)(mei)道(dao)教神仙故事，觀(guan)內(nei)重大(da)(da)(da)法(fa)事道(dao)場均在此殿(dian)(dian)演法(fa)，自(zi)立(li)觀(guan)以來，已經為數以萬計的(de)(de)信眾(zhong)祈(qi)福(fu)禳災，在廣大(da)(da)(da)信教群眾(zhong)中有無上(shang)(shang)崇(chong)高(gao)的(de)(de)地(di)位。
三清殿下，還有救(jiu)(jiu)苦(ku)殿，坐南朝北，以示與陽間有別。主(zhu)祀太乙救(jiu)(jiu)苦(ku)天尊(zun)，手(shou)持(chi)楊柳(liu)甘(gan)露，端坐九頭(tou)獅子之上(shang)，慈悲(bei)濟苦(ku)，主(zhu)掌(zhang)幽冥，居于(yu)東(dong)方東(dong)極妙嚴宮，接引善(shan)眾(zhong)，度亡(wang)超生。外圍配祀十殿閻君，夜叉，判官；內(nei)圍配祀牛頭(tou)馬(ma)面，黑白無(wu)常。此殿平日多不(bu)開放(fang)，人煙稀少，又無(wu)窗戶透光(guang)，顯得更像(xiang)地府(fu)，觀里開壇濟度，放(fang)赦(she)施食時才許信士(shi)參拜。
漢白玉石(shi)階兩側(ce)各有(you)一通石(shi)碑，鐫刻著(zhu)道(dao)家內丹修(xiu)(xiu)(xiu)行(xing)(xing)的(de)(de)秘法(fa)圖(tu)(tu)(tu)。東(dong)側(ce)為(wei)《修(xiu)(xiu)(xiu)真圖(tu)(tu)(tu)》，又稱之為(wei)《丹成(cheng)九轉(zhuan)圖(tu)(tu)(tu)》，以養性(xing)煉生(sheng)為(wei)基礎，近幾百年來(lai)，在學術界有(you)深刻影響，為(wei)儒(ru)(ru)釋道(dao)三(san)家修(xiu)(xiu)(xiu)持(chi)(chi)所推崇。在傳統修(xiu)(xiu)(xiu)持(chi)(chi)過(guo)程中，該圖(tu)(tu)(tu)是(shi)(shi)圓融三(san)教的(de)(de)修(xiu)(xiu)(xiu)持(chi)(chi)典范(fan)，道(dao)家的(de)(de)羽化飛(fei)升，佛家的(de)(de)如來(lai)靜定，儒(ru)(ru)家的(de)(de)浩然正(zheng)氣，均未離開這(zhe)(zhe)張圖(tu)(tu)(tu)，此圖(tu)(tu)(tu)以北(bei)京(jing)白云觀(guan)的(de)(de)拓本復制(zhi)。西側(ce)為(wei)《內經圖(tu)(tu)(tu)》，為(wei)道(dao)家氣功、小(xiao)周天功法(fa)、百日筑(zhu)基之秘要，是(shi)(shi)富(fu)有(you)道(dao)家養生(sheng)方法(fa)的(de)(de)圖(tu)(tu)(tu)示。按圖(tu)(tu)(tu)修(xiu)(xiu)(xiu)行(xing)(xing)，仙道(dao)可成(cheng)。通過(guo)這(zhe)(zhe)兩幅圖(tu)(tu)(tu)，可以說(shuo)明玉清觀(guan)崇尚性(xing)命雙修(xiu)(xiu)(xiu)的(de)(de)金丹大道(dao)的(de)(de)宗(zong)旨，也是(shi)(shi)對道(dao)家最高修(xiu)(xiu)(xiu)行(xing)(xing)境(jing)界的(de)(de)完美(mei)詮釋。
《修真圖》前有一(yi)口古(gu)井，這(zhe)玉清(qing)觀最初的遺跡。據(ju)說，殷商后(hou)期古(gu)孤竹國(guo)君之(zhi)子伯夷和叔(shu)齊(qi)，離國(guo)出走(zou)路過(guo)石城（現唐山玉清(qing)觀所在地），當值盛夏，腹饑口渴，突見一(yi)淙泉(quan)水(shui)汩(gu)汩(gu)而(er)流，乃掬一(yi)捧泉(quan)一(yi)飲而(er)盡(jin)，頓覺清(qing)冽沁腑，饑渴全消，這(zhe)淙泉(quan)水(shui)即(ji)后(hou)來(lai)玉清(qing)觀院內(nei)之(zhi)“玉清(qing)古(gu)井”。漢(han)代時，以此(ci)井為中心，筑觀祀神，創建(jian)京東千古(gu)道場。
東路建筑首(shou)先(xian)看到(dao)的是鐘樓，是一(yi)座(zuo)精巧的十(shi)字(zi)脊樓閣，懸掛著一(yi)口大銅(tong)鐘，用(yong)于觀(guan)中早(zao)晨報時及觀(guan)風望(wang)氣。再往北，有一(yi)排五(wu)間硬山頂殿(dian)(dian)堂：依(yi)次是慈航(hang)殿(dian)(dian)，供奉(feng)(feng)慈航(hang)道人(ren)(ren)，即佛教所說觀(guan)音菩薩。元(yuan)(yuan)辰殿(dian)(dian)，供奉(feng)(feng)斗(dou)姆(mu)元(yuan)(yuan)君(jun)，四面八(ba)臂，手持日(ri)月(yue)印鈴(ling)弓戟(ji)，慈悲莊嚴，她(ta)是天(tian)(tian)上眾星的母親，主管禍福(fu)壽命；斗(dou)姆(mu)元(yuan)(yuan)君(jun)周(zhou)圍供奉(feng)(feng)六十(shi)甲子神，每個人(ren)(ren)都(dou)會從中找到(dao)自己的本命元(yuan)(yuan)辰，禮拜祈禱(dao)，求(qiu)神降福(fu)。五(wu)福(fu)殿(dian)(dian)，供奉(feng)(feng)福(fu)祿(lu)壽喜財五(wu)位神仙。月(yue)老殿(dian)(dian)，供奉(feng)(feng)月(yue)下老人(ren)(ren)，主管人(ren)(ren)間男女(nv)姻緣，情侶們(men)常去朝拜，香火極旺。灶(zao)(zao)王(wang)殿(dian)(dian)，供奉(feng)(feng)灶(zao)(zao)王(wang)爺，他是家中守護(hu)神，人(ren)(ren)們(men)祈望(wang)灶(zao)(zao)王(wang)“上天(tian)(tian)言好事，下界(jie)降吉祥”。
東路(lu)外圍是(shi)齋(zhai)堂(tang)，是(shi)觀中道人們過堂(tang)用(yong)齋(zhai)（吃(chi)飯）的地方(fang)，也供奉著(zhu)灶王爺，全名“九天東廚司命太乙元皇(huang)定福(fu)奏善天尊”，神職雖不大(da)，卻(que)監(jian)管家(jia)宅(zhai)禍(huo)福(fu)吉兇(xiong)，故亦十(shi)分(fen)重(zhong)要。
西(xi)路(lu)建(jian)筑首先(xian)看到的(de)是(shi)(shi)鼓(gu)樓(lou)，是(shi)(shi)一(yi)座精(jing)巧的(de)十字脊樓(lou)閣(ge)，懸掛著一(yi)面大(da)鼓(gu)，用于觀中傍晚(wan)報時及觀風望氣。再往北(bei)，有一(yi)排七(qi)間(jian)硬(ying)山(shan)頂殿(dian)堂：依次是(shi)(shi)藥王(wang)殿(dian)，供(gong)(gong)(gong)奉(feng)華佗、扁鵲、孫思邈等(deng)神(shen)(shen)(shen)(shen)醫，護佑信眾(zhong)不生疾病。娘娘殿(dian)，供(gong)(gong)(gong)奉(feng)送子娘娘等(deng)女神(shen)(shen)(shen)(shen)，是(shi)(shi)婦女兒童的(de)守護神(shen)(shen)(shen)(shen)。十方堂，即客堂，是(shi)(shi)接(jie)待掛單道人(ren)和信眾(zhong)的(de)地方。財神(shen)(shen)(shen)(shen)殿(dian)，供(gong)(gong)(gong)奉(feng)五路(lu)財神(shen)(shen)(shen)(shen)，主(zhu)管(guan)人(ren)間(jian)財富，許多信眾(zhong)在(zai)此求財，香火(huo)旺盛，靈驗非常。車神(shen)(shen)(shen)(shen)殿(dian)，供(gong)(gong)(gong)奉(feng)車神(shen)(shen)(shen)(shen)、路(lu)神(shen)(shen)(shen)(shen)、馭神(shen)(shen)(shen)(shen)，主(zhu)管(guan)行人(ren)車馬出行順利，經常駕車者多在(zai)此朝(chao)拜。窯神(shen)(shen)(shen)(shen)殿(dian)，供(gong)(gong)(gong)奉(feng)煤(mei)神(shen)(shen)(shen)(shen)、瓷(ci)神(shen)(shen)(shen)(shen)、鋼神(shen)(shen)(shen)(shen)，唐(tang)(tang)山(shan)是(shi)(shi)座工業城市(shi)，煤(mei)炭、瓷(ci)器(qi)、鋼鐵產量巨大(da)，需(xu)要行業神(shen)(shen)(shen)(shen)庇護，殿(dian)堂極具地方特(te)色。城隍殿(dian)，供(gong)(gong)(gong)奉(feng)唐(tang)(tang)山(shan)城隍神(shen)(shen)(shen)(shen)，是(shi)(shi)唐(tang)(tang)山(shan)城池的(de)守護神(shen)(shen)(shen)(shen)。
西(xi)路(lu)外(wai)圍是(shi)道(dao)(dao)士丹房(fang)（住宿(su)區(qu)），是(shi)道(dao)(dao)長們(men)的休息修行(xing)的地方。
1996年唐(tang)(tang)(tang)山(shan)(shan)(shan)市(shi)(shi)(shi)道(dao)(dao)(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)臨(lin)時(shi)(shi)管(guan)理小組(zu)成立(li)(li)以(yi)(yi)來，始終以(yi)(yi)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)、弘(hong)(hong)揚愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)主義(yi)(yi)光榮傳統(tong)(tong)(tong)為(wei)工作重點(dian)，以(yi)(yi)創建(jian)和(he)諧(xie)宮觀(guan)(guan)(guan)活(huo)動為(wei)契機，把愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)當(dang)作創建(jian)活(huo)動的(de)(de)基本原(yuan)則和(he)立(li)(li)足點(dian)。在繼承(cheng)和(he)發(fa)揚先(xian)輩愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)光榮傳統(tong)(tong)(tong)的(de)(de)同時(shi)(shi)，高舉愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)偉大(da)旗(qi)幟，堅持尊道(dao)(dao)(dao)與(yu)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)相統(tong)(tong)(tong)一(yi)，認真貫徹落實(shi)黨和(he)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)家的(de)(de)宗(zong)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)政策。為(wei)了(le)(le)培塑(su)道(dao)(dao)(dao)眾(zhong)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)主義(yi)(yi)思(si)想，激(ji)發(fa)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)的(de)(de)激(ji)情，他(ta)們(men)組(zu)織(zhi)了(le)(le)一(yi)系列的(de)(de)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)主義(yi)(yi)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)活(huo)動。 ·2005年8月(yue)(yue)(yue)，為(wei)“紀念(nian)世(shi)界(jie)(jie)(jie)反(fan)法(fa)西斯(si)勝(sheng)(sheng)利(li)60周年暨(ji)抗日(ri)(ri)(ri)戰(zhan)(zhan)(zhan)爭勝(sheng)(sheng)利(li)60周年”，玉清(qing)觀(guan)(guan)(guan)做(zuo)(zuo)(zuo)了(le)(le)“反(fan)對侵略戰(zhan)(zhan)(zhan)爭，祈(qi)禱世(shi)界(jie)(jie)(jie)和(he)平”法(fa)會。 ·2006年，籌建(jian)“冀東(dong)道(dao)(dao)(dao)士(shi)(shi)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)展(zhan)館”。 ·2007年，為(wei)弘(hong)(hong)揚冀東(dong)道(dao)(dao)(dao)士(shi)(shi)抗日(ri)(ri)(ri)救(jiu)(jiu)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)精(jing)神分別向省(sheng)民(min)宗(zong)廳，市(shi)(shi)(shi)、區(qu)委(wei)(wei)宣傳部(bu)(bu)、統(tong)(tong)(tong)戰(zhan)(zhan)(zhan)部(bu)(bu)，市(shi)(shi)(shi)民(min)宗(zong)局(ju)呈送(song)材(cai)料《冀東(dong)道(dao)(dao)(dao)士(shi)(shi)抗日(ri)(ri)(ri)救(jiu)(jiu)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)功績》，得到指示和(he)關懷(huai)。 ·2008年5月(yue)(yue)(yue)，在腰帶山(shan)(shan)(shan)聚(ju)仙谷(gu)建(jian)“飛升臺”，安寢7名在抗日(ri)(ri)(ri)戰(zhan)(zhan)(zhan)爭時(shi)(shi)期犧(xi)牲的(de)(de)仙長和(he)為(wei)抗日(ri)(ri)(ri)救(jiu)(jiu)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)做(zuo)(zuo)(zuo)出(chu)貢獻(xian)的(de)(de)羽化仙長遺骸，樹碑立(li)(li)傳，四時(shi)(shi)祭(ji)祀，告慰先(xian)烈(lie)，教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)后人。7月(yue)(yue)(yue)，做(zuo)(zuo)(zuo)了(le)(le)“紀念(nian)冀東(dong)暴動70周年暨(ji)超度冀東(dong)道(dao)(dao)(dao)士(shi)(shi)法(fa)會”，對道(dao)(dao)(dao)眾(zhong)進(jin)行愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)的(de)(de)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)。 ·2009年3月(yue)(yue)(yue)19日(ri)(ri)(ri)，在玉清(qing)觀(guan)(guan)(guan)內(nei)隆重召(zhao)開“弘(hong)(hong)揚愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)傳統(tong)(tong)(tong)、共建(jian)和(he)諧(xie)唐(tang)(tang)(tang)山(shan)(shan)(shan)”主題教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)活(huo)動動員大(da)會，邀請(qing)了(le)(le)市(shi)(shi)(shi)委(wei)(wei)統(tong)(tong)(tong)戰(zhan)(zhan)(zhan)部(bu)(bu)、市(shi)(shi)(shi)民(min)宗(zong)局(ju)以(yi)(yi)及開平區(qu)委(wei)(wei)統(tong)(tong)(tong)戰(zhan)(zhan)(zhan)部(bu)(bu)、區(qu)民(min)宗(zong)局(ju)有關領導出(chu)席了(le)(le)會議(yi)(yi)。各縣(xian)、區(qu)道(dao)(dao)(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)小組(zu)負責人及信教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)群(qun)眾(zhong)代表50余人參(can)加(jia)了(le)(le)會議(yi)(yi)。同時(shi)(shi)，舉辦了(le)(le)“弘(hong)(hong)揚愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)優良傳統(tong)(tong)(tong)、共建(jian)和(he)諧(xie)唐(tang)(tang)(tang)山(shan)(shan)(shan)”圖片展(zhan)覽。通過(guo)這些活(huo)動，一(yi)是激(ji)發(fa)了(le)(le)道(dao)(dao)(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)界(jie)(jie)(jie)的(de)(de)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)的(de)(de)激(ji)情，二是增強了(le)(le)參(can)與(yu)建(jian)設(she)家鄉的(de)(de)信心和(he)力(li)(li)量。 ·2010年4月(yue)(yue)(yue)7日(ri)(ri)(ri)，唐(tang)(tang)(tang)山(shan)(shan)(shan)道(dao)(dao)(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)界(jie)(jie)(jie)在冀東(dong)烈(lie)士(shi)(shi)陵(ling)園為(wei)犧(xi)牲的(de)(de)英烈(lie)獻(xian)了(le)(le)鮮(xian)花，緬懷(huai)為(wei)保家衛(wei)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)犧(xi)牲的(de)(de)英靈。 ·2010年4月(yue)(yue)(yue)16日(ri)(ri)(ri)，在唐(tang)(tang)(tang)山(shan)(shan)(shan)抗戰(zhan)(zhan)(zhan)紀念(nian)碑廣(guang)場舉辦了(le)(le)“唐(tang)(tang)(tang)山(shan)(shan)(shan)道(dao)(dao)(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)界(jie)(jie)(jie)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)事跡(ji)圖片展(zhan)”，吸引(yin)了(le)(le)眾(zhong)多游客(ke)和(he)市(shi)(shi)(shi)民(min)參(can)觀(guan)(guan)(guan)，讓所有觀(guan)(guan)(guan)眾(zhong)受到了(le)(le)一(yi)次愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)主義(yi)(yi)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)。 ·2010年4月(yue)(yue)(yue)29日(ri)(ri)(ri)，唐(tang)(tang)(tang)山(shan)(shan)(shan)玉清(qing)觀(guan)(guan)(guan)開展(zhan)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)演講活(huo)動，眾(zhong)多道(dao)(dao)(dao)士(shi)(shi)和(he)信眾(zhong)踴躍(yue)參(can)加(jia)，與(yu)會者(zhe)都受到了(le)(le)一(yi)次愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)精(jing)神的(de)(de)激(ji)勵(li)。 ·2011年6月(yue)(yue)(yue)，唐(tang)(tang)(tang)山(shan)(shan)(shan)市(shi)(shi)(shi)道(dao)(dao)(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)協會、唐(tang)(tang)(tang)山(shan)(shan)(shan)玉清(qing)觀(guan)(guan)(guan)計劃將(jiang)《烽火(huo)歷程——冀東(dong)道(dao)(dao)(dao)士(shi)(shi)抗日(ri)(ri)(ri)救(jiu)(jiu)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)記實(shi)》一(yi)書編印出(chu)來，作為(wei)唐(tang)(tang)(tang)山(shan)(shan)(shan)市(shi)(shi)(shi)道(dao)(dao)(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)信眾(zhong)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)主義(yi)(yi)學習讀本，將(jiang)唐(tang)(tang)(tang)山(shan)(shan)(shan)道(dao)(dao)(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)的(de)(de)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)主義(yi)(yi)優良傳統(tong)(tong)(tong)永遠(yuan)傳承(cheng)下去，培養愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)、愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)和(he)平、愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)人民(min)、愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)家鄉的(de)(de)新時(shi)(shi)期道(dao)(dao)(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)信仰者(zhe)，為(wei)祖國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)建(jian)設(she)獻(xian)出(chu)自(zi)身應有的(de)(de)力(li)(li)量。
2002年，由唐山市(shi)(shi)政府(fu)劃(hua)撥土地(di)20余(yu)畝，董(dong)崇文(wen)道長(chang)籌資，復建玉清觀(guan)，道眾信士在幾乎一片廢墟的原址上，披荊(jing)斬棘，篳路藍(lan)縷(lv)，歷經五(wu)年，終于2006年竣(jun)工(gong)。在短(duan)短(duan)的幾年里，玉清觀(guan)載譽良(liang)多，2007年9月(yue)被(bei)開平(ping)區(qu)民宗(zong)局評為(wei)“愛(ai)國(guo)愛(ai)教(jiao)先(xian)進場所”，2009年12月(yue)被(bei)唐山市(shi)(shi)民宗(zong)局評為(wei)“星級（五(wu)星）宗(zong)教(jiao)活(huo)動場所”，2010年12月(yue)被(bei)中共唐山市(shi)(shi)委統戰部、唐山市(shi)(shi)民族宗(zong)教(jiao)事務局評為(wei)“唐山市(shi)(shi)創建和諧(xie)寺(si)觀(guan)教(jiao)堂先(xian)進單位(wei)”、“創建‘五(wu)型(xing)’宗(zong)教(jiao)團(tuan)體(ti)先(xian)進團(tuan)體(ti)”，被(bei)國(guo)家宗(zong)教(jiao)事務局評為(wei)“首(shou)屆全國(guo)創建和諧(xie)寺(si)觀(guan)教(jiao)堂先(xian)進集體(ti)”等(deng)。
珍惜時光
】編(bian)輯上傳提供(gong)，詞(ci)條屬(shu)于(yu)開放詞(ci)條，當前頁(ye)面所(suo)(suo)展示的詞(ci)條介紹涉及(ji)宣傳內容(rong)屬(shu)于(yu)注冊用戶個(ge)人(ren)編(bian)輯行為(wei)，與【玉清觀(guan)（河北省唐(tang)山市）】的所(suo)(suo)屬(shu)企業/所(suo)(suo)有人(ren)/主體(ti)無(wu)關，網(wang)站不(bu)完(wan)全保證(zheng)內容(rong)信(xin)息的準確(que)性(xing)、真(zhen)實性(xing)，也不(bu)代表(biao)本站立場，各(ge)項數據(ju)信(xin)息存在更(geng)新(xin)不(bu)及(ji)時的情況(kuang)，僅供(gong)參考，請以官方發布為(wei)準。如果頁(ye)面內容(rong)與實際情況(kuang)不(bu)符，可點擊(ji)“反饋”在線向網(wang)站提出修改(gai)，網(wang)站將核實后進(jin)行更(geng)正。
反(fan)饋
