唐罽賓國三藏般若奉詔譯
爾時,普(pu)賢菩薩摩訶薩,稱(cheng)嘆(tan)如(ru)(ru)來勝功(gong)德(de)已,告諸菩薩及善(shan)財言:“善(shan)男子(zi)!如(ru)(ru)來功(gong)德(de),假使十(shi)(shi)方一切諸佛(fo)(fo),經不(bu)可(ke)說(shuo)不(bu)可(ke)說(shuo)佛(fo)(fo)剎極(ji)微塵數劫,相(xiang)續演說(shuo),不(bu)可(ke)窮盡(jin)!若欲(yu)成就此(ci)功(gong)德(de)門,應修十(shi)(shi)種廣大(da)行愿。何(he)等為十(shi)(shi)?一者(zhe)、禮敬諸佛(fo)(fo)。二(er)者(zhe)、稱(cheng)贊如(ru)(ru)來。三者(zhe)、廣修供養。四者(zhe)、懺(chan)悔業障。五者(zhe)、隨喜功(gong)德(de)。六者(zhe)、請轉法錀。七者(zhe)、請佛(fo)(fo)住(zhu)世。八者(zhe)、常隨佛(fo)(fo)學。九者(zhe)、恒順眾生。十(shi)(shi)者(zhe)、普(pu)皆(jie)回向。
善財(cai)白言:‘大圣(sheng)!云何禮敬乃至回(hui)向(xiang)?’
普賢菩薩告善財言(yan):‘善男子!言(yan)禮(li)敬(jing)諸佛(fo)(fo)(fo)者(zhe),所(suo)有(you)(you)盡(jin)(jin)(jin)法界(jie)、虛空界(jie),十方三世一(yi)(yi)(yi)切(qie)佛(fo)(fo)(fo)剎(cha)(cha),極(ji)微塵數諸佛(fo)(fo)(fo)世尊,我(wo)(wo)以普賢行(xing)愿力故,深心信解(jie),如對目前,悉以清凈身語(yu)意業,常修(xiu)禮(li)敬(jing)。一(yi)(yi)(yi)一(yi)(yi)(yi)佛(fo)(fo)(fo)所(suo),皆現不可(ke)說不可(ke)說佛(fo)(fo)(fo)剎(cha)(cha)極(ji)微塵數身。一(yi)(yi)(yi)一(yi)(yi)(yi)身,遍(bian)禮(li)不可(ke)說不可(ke)說佛(fo)(fo)(fo)剎(cha)(cha)及(ji)微塵數佛(fo)(fo)(fo)。虛空界(jie)盡(jin)(jin)(jin),我(wo)(wo)禮(li)乃(nai)盡(jin)(jin)(jin),以虛空界(jie)不可(ke)盡(jin)(jin)(jin)故,我(wo)(wo)此(ci)禮(li)敬(jing)無有(you)(you)窮盡(jin)(jin)(jin)。如是乃(nai)至眾生界(jie)盡(jin)(jin)(jin),眾生業盡(jin)(jin)(jin),眾生煩(fan)惱盡(jin)(jin)(jin),我(wo)(wo)禮(li)乃(nai)盡(jin)(jin)(jin)。而(er)眾生界(jie)乃(nai)至煩(fan)惱無有(you)(you)盡(jin)(jin)(jin)故,我(wo)(wo)此(ci)禮(li)敬(jing)無有(you)(you)窮盡(jin)(jin)(jin)。念(nian)念(nian)相續,無有(you)(you)間斷(duan),身語(yu)意業,無有(you)(you)疲厭。
復(fu)次,善男(nan)子!言(yan)稱贊(zan)如來(lai)(lai)者,所有(you)(you)盡(jin)(jin)(jin)法(fa)界、虛(xu)空(kong)(kong)界,十(shi)方(fang)三世(shi)一(yi)(yi)(yi)(yi)切(qie)剎土,所有(you)(you)極微一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)塵中,皆(jie)有(you)(you)一(yi)(yi)(yi)(yi)切(qie)世(shi)間極微塵數佛(fo);一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)佛(fo)所,皆(jie)有(you)(you)菩薩海(hai)會圍繞。我(wo)當悉(xi)以甚(shen)深勝(sheng)解,現(xian)前知見,各以出(chu)過辯才天女微妙舌根(gen),一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)舌根(gen),出(chu)無(wu)(wu)盡(jin)(jin)(jin)音(yin)聲海(hai),一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)音(yin)聲,出(chu)一(yi)(yi)(yi)(yi)切(qie)言(yan)辭海(hai),稱揚贊(zan)嘆一(yi)(yi)(yi)(yi)切(qie)如來(lai)(lai)諸(zhu)功德海(hai)。窮未來(lai)(lai)際,相續(xu)不斷,盡(jin)(jin)(jin)于法(fa)界,無(wu)(wu)不周遍。如是虛(xu)空(kong)(kong)界盡(jin)(jin)(jin),眾(zhong)生界盡(jin)(jin)(jin),眾(zhong)生業盡(jin)(jin)(jin),眾(zhong)生煩惱(nao)盡(jin)(jin)(jin),我(wo)贊(zan)乃盡(jin)(jin)(jin)。而虛(xu)空(kong)(kong)界乃至煩惱(nao),無(wu)(wu)有(you)(you)盡(jin)(jin)(jin)故,我(wo)此(ci)贊(zan)嘆無(wu)(wu)有(you)(you)窮盡(jin)(jin)(jin)。念念相續(xu),無(wu)(wu)有(you)(you)間斷,身語意業,無(wu)(wu)有(you)(you)疲厭。
復(fu)次,善(shan)男子(zi)!言(yan)廣修供(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)者,所(suo)有(you)盡(jin)(jin)法(fa)界、虛(xu)空界,十方三世(shi)一(yi)(yi)切佛(fo)剎極微(wei)塵(chen)中(zhong),一(yi)(yi)一(yi)(yi)各有(you)一(yi)(yi)切世(shi)界極微(wei)塵(chen)數(shu)(shu)佛(fo),一(yi)(yi)一(yi)(yi)佛(fo)所(suo),種(zhong)種(zhong)菩(pu)薩(sa)海(hai)會(hui)圍繞。我以(yi)(yi)(yi)普賢行愿力故(gu),起深信(xin)解,現前(qian)(qian)知見(jian),悉以(yi)(yi)(yi)上(shang)妙諸(zhu)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)具而為供(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)。所(suo)謂(wei)華(hua)云(yun)、鬘云(yun)、天(tian)音樂(le)云(yun)、天(tian)傘蓋(gai)云(yun)、天(tian)衣服云(yun)、天(tian)種(zhong)種(zhong)香(xiang)(xiang)(xiang)、涂香(xiang)(xiang)(xiang)、燒(shao)香(xiang)(xiang)(xiang)、末(mo)香(xiang)(xiang)(xiang),如(ru)(ru)是(shi)等云(yun),一(yi)(yi)一(yi)(yi)量如(ru)(ru)須(xu)彌山王。然種(zhong)種(zhong)燈(deng)(deng)(deng),酥(su)燈(deng)(deng)(deng)、油燈(deng)(deng)(deng),諸(zhu)香(xiang)(xiang)(xiang)油燈(deng)(deng)(deng),一(yi)(yi)一(yi)(yi)燈(deng)(deng)(deng)柱如(ru)(ru)須(xu)彌山,一(yi)(yi)一(yi)(yi)燈(deng)(deng)(deng)油如(ru)(ru)大(da)海(hai)水。以(yi)(yi)(yi)如(ru)(ru)是(shi)等諸(zhu)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)具,常為供(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)。善(shan)男子(zi)!諸(zhu)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)中(zhong),法(fa)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)最(zui)。所(suo)謂(wei)如(ru)(ru)說修行供(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang),利(li)益眾生(sheng)(sheng)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang),攝受眾生(sheng)(sheng)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang),代眾生(sheng)(sheng)苦供(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang),勤修善(shan)根(gen)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang),不(bu)(bu)舍菩(pu)薩(sa)業供(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang),不(bu)(bu)離菩(pu)提心供(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)。善(shan)男子(zi)!如(ru)(ru)前(qian)(qian)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)無量功(gong)(gong)德,比(bi)法(fa)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)一(yi)(yi)念(nian)功(gong)(gong)德,百分(fen)(fen)(fen)不(bu)(bu)及(ji)一(yi)(yi),千(qian)分(fen)(fen)(fen)不(bu)(bu)及(ji)一(yi)(yi),百千(qian)俱(ju)胝那由他分(fen)(fen)(fen)、迦羅(luo)分(fen)(fen)(fen)、算(suan)分(fen)(fen)(fen)、數(shu)(shu)分(fen)(fen)(fen)、喻(yu)分(fen)(fen)(fen)、優波尼沙陀分(fen)(fen)(fen),亦不(bu)(bu)及(ji)一(yi)(yi)。何以(yi)(yi)(yi)故(gu)?以(yi)(yi)(yi)諸(zhu)如(ru)(ru)來尊重(zhong)法(fa)故(gu)。以(yi)(yi)(yi)如(ru)(ru)說行,出生(sheng)(sheng)諸(zhu)佛(fo)故(gu)。若諸(zhu)菩(pu)薩(sa)行法(fa)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang),則(ze)得成就供(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)如(ru)(ru)來。如(ru)(ru)是(shi)修行,是(shi)真供(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)故(gu)。此(ci)廣大(da)最(zui)勝供(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang),虛(xu)空界盡(jin)(jin),眾生(sheng)(sheng)界盡(jin)(jin),眾生(sheng)(sheng)業盡(jin)(jin),眾生(sheng)(sheng)煩惱盡(jin)(jin),我供(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)乃盡(jin)(jin),而虛(xu)空界乃至(zhi)煩惱不(bu)(bu)可盡(jin)(jin)故(gu),我此(ci)供(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)亦無有(you)盡(jin)(jin)。念(nian)念(nian)相續,無有(you)間斷,身語意業,無有(you)疲厭(yan)。
復(fu)次,善男子(zi)!言懺(chan)悔業障者(zhe),菩薩(sa)自(zi)念:我(wo)(wo)于(yu)(yu)過去(qu)無(wu)(wu)始劫中,由貪嗔癡,發身(shen)(shen)口意,作諸惡業,無(wu)(wu)量無(wu)(wu)邊。若此惡業有體相者(zhe),盡(jin)虛空界不能容受。我(wo)(wo)今悉以清(qing)凈三業,遍于(yu)(yu)法界極微塵剎一切諸佛菩薩(sa)眾(zhong)前,誠心(xin)懺(chan)悔,后不復(fu)造(zao),恒住凈戒一切功(gong)德。如是虛空界盡(jin),眾(zhong)生(sheng)界盡(jin),眾(zhong)生(sheng)業盡(jin),眾(zhong)生(sheng)煩(fan)惱盡(jin),我(wo)(wo)懺(chan)乃盡(jin),而(er)虛空界乃至眾(zhong)生(sheng)煩(fan)惱不可盡(jin)故(gu),我(wo)(wo)此懺(chan)悔無(wu)(wu)有窮盡(jin)。念念相續,無(wu)(wu)有間斷,身(shen)(shen)語(yu)意業,無(wu)(wu)有疲(pi)厭。
復次(ci),善男子!言(yan)隨(sui)喜(xi)(xi)(xi)功(gong)(gong)德者,所(suo)有(you)(you)盡法界、虛空(kong)界,十方三世(shi)(shi)(shi)一(yi)(yi)切佛(fo)(fo)(fo)(fo)剎(cha)極(ji)微塵(chen)數諸佛(fo)(fo)(fo)(fo)如來,從初發心(xin),為一(yi)(yi)切智(zhi)(zhi),勤修福聚,不(bu)(bu)惜身命,經不(bu)(bu)可(ke)(ke)說(shuo)(shuo)(shuo)不(bu)(bu)可(ke)(ke)說(shuo)(shuo)(shuo)佛(fo)(fo)(fo)(fo)剎(cha)極(ji)微塵(chen)數劫,一(yi)(yi)一(yi)(yi)劫中,舍不(bu)(bu)可(ke)(ke)說(shuo)(shuo)(shuo)不(bu)(bu)可(ke)(ke)說(shuo)(shuo)(shuo)佛(fo)(fo)(fo)(fo)剎(cha)極(ji)微塵(chen)數頭目(mu)手足。如是一(yi)(yi)切難(nan)行(xing)苦(ku)行(xing),圓滿種(zhong)種(zhong)波羅(luo)蜜(mi)門,證入種(zhong)種(zhong)菩(pu)薩(sa)智(zhi)(zhi)地(di),成就諸佛(fo)(fo)(fo)(fo)無(wu)(wu)上菩(pu)提及般涅槃,分(fen)布舍利(li),所(suo)有(you)(you)善根,我皆(jie)隨(sui)喜(xi)(xi)(xi)。及彼十方一(yi)(yi)切世(shi)(shi)(shi)界,六趣四生(sheng)(sheng),一(yi)(yi)切種(zhong)類,所(suo)有(you)(you)功(gong)(gong)德,乃至一(yi)(yi)塵(chen),我皆(jie)隨(sui)喜(xi)(xi)(xi)。十方三世(shi)(shi)(shi)一(yi)(yi)切聲聞及辟支(zhi)佛(fo)(fo)(fo)(fo),有(you)(you)學無(wu)(wu)學,所(suo)有(you)(you)功(gong)(gong)德,我皆(jie)隨(sui)喜(xi)(xi)(xi)。一(yi)(yi)切菩(pu)薩(sa)所(suo)修無(wu)(wu)量(liang)難(nan)行(xing)苦(ku)行(xing),志求無(wu)(wu)上正等菩(pu)提,廣(guang)大(da)功(gong)(gong)德,我皆(jie)隨(sui)喜(xi)(xi)(xi)。如是虛空(kong)界盡,眾生(sheng)(sheng)界盡,眾生(sheng)(sheng)業盡,眾生(sheng)(sheng)煩惱盡,我此隨(sui)喜(xi)(xi)(xi),無(wu)(wu)有(you)(you)窮盡。念(nian)念(nian)相續,無(wu)(wu)有(you)(you)間(jian)斷,身語意業,無(wu)(wu)有(you)(you)疲厭。
復次,善男子!言(yan)請(qing)轉(zhuan)法(fa)錀者,所有(you)(you)(you)盡(jin)法(fa)界(jie)、虛(xu)空界(jie),十方三世(shi)一(yi)切(qie)佛剎極微塵中,一(yi)一(yi)各有(you)(you)(you)不可說不可說佛剎極微塵數廣大佛剎。一(yi)一(yi)剎中,念(nian)念(nian)有(you)(you)(you)不可說不可說佛剎極微塵數一(yi)切(qie)諸佛成等正(zheng)覺,一(yi)切(qie)菩薩海會圍繞。而我悉(xi)以(yi)身(shen)口意業,種(zhong)種(zhong)方便,殷(yin)勤(qin)勸請(qing),轉(zhuan)妙(miao)法(fa)錀。如是(shi)虛(xu)空界(jie)盡(jin),眾(zhong)生(sheng)(sheng)界(jie)盡(jin),眾(zhong)生(sheng)(sheng)業盡(jin),眾(zhong)生(sheng)(sheng)煩惱盡(jin),我常勸請(qing)一(yi)切(qie)諸佛,轉(zhuan)正(zheng)法(fa)錀,無(wu)有(you)(you)(you)窮盡(jin)。念(nian)念(nian)相續,無(wu)有(you)(you)(you)間斷,身(shen)語意業,無(wu)有(you)(you)(you)疲厭。
復次,善(shan)男子!言請佛住世者(zhe),所有盡法界(jie)、虛空界(jie),十方三世一(yi)切佛剎(cha)(cha)極(ji)微塵數諸(zhu)佛如(ru)來(lai),將欲示(shi)現般涅(nie)(nie)槃者(zhe),及諸(zhu)菩(pu)薩、聲聞、緣覺,有學(xue)無(wu)學(xue),乃至一(yi)切諸(zhu)善(shan)知(zhi)識,我(wo)悉勸(quan)請莫(mo)入涅(nie)(nie)槃。經于一(yi)切佛剎(cha)(cha)極(ji)微塵數劫,為欲利樂一(yi)切眾(zhong)生。如(ru)是虛空界(jie)盡,眾(zhong)生界(jie)盡,眾(zhong)生業盡,眾(zhong)生煩惱盡,我(wo)此勸(quan)請,無(wu)有窮(qiong)盡。念(nian)念(nian)相續,無(wu)有間(jian)斷(duan),身語意業,無(wu)有疲厭。
復(fu)次,善男子(zi)!言常隨佛學者,如(ru)(ru)此娑婆世界(jie)(jie)毗(pi)盧(lu)遮那如(ru)(ru)來,從初發心,精(jing)進不退,以不可(ke)說不可(ke)說身(shen)命而為(wei)布施(shi)。剝皮為(wei)紙,析骨(gu)為(wei)筆,刺血為(wei)墨,書寫經典,積如(ru)(ru)須彌(mi)。為(wei)重法故,不惜身(shen)命,何況王(wang)位、城邑、聚落、宮殿、園林,一(yi)切(qie)所有,及(ji)余(yu)種(zhong)(zhong)種(zhong)(zhong)難行苦行,乃(nai)至(zhi)樹(shu)下成大菩提,示種(zhong)(zhong)種(zhong)(zhong)神(shen)通,起種(zhong)(zhong)種(zhong)(zhong)變化,現(xian)種(zhong)(zhong)種(zhong)(zhong)佛身(shen),處(chu)種(zhong)(zhong)種(zhong)(zhong)眾(zhong)(zhong)(zhong)會(hui),或處(chu)一(yi)切(qie)諸大菩薩眾(zhong)(zhong)(zhong)會(hui)道(dao)場(chang),或處(chu)聲聞及(ji)辟(pi)支(zhi)佛眾(zhong)(zhong)(zhong)會(hui)道(dao)場(chang),或處(chu)轉輪圣王(wang)、小王(wang)眷屬眾(zhong)(zhong)(zhong)會(hui)道(dao)場(chang),或處(chu)剎利及(ji)婆羅(luo)門、長者、居士眾(zhong)(zhong)(zhong)會(hui)道(dao)場(chang),乃(nai)至(zhi)或處(chu)天龍八部、人(ren)非(fei)人(ren)等眾(zhong)(zhong)(zhong)會(hui)道(dao)場(chang)。處(chu)于如(ru)(ru)是(shi)種(zhong)(zhong)種(zhong)(zhong)眾(zhong)(zhong)(zhong)會(hui),以圓滿音,如(ru)(ru)大雷震,隨其(qi)樂欲(yu),成熟眾(zhong)(zhong)(zhong)生(sheng),乃(nai)至(zhi)示現(xian)入于涅槃,如(ru)(ru)是(shi)一(yi)切(qie),我(wo)皆隨學。如(ru)(ru)今世尊(zun)毗(pi)盧(lu)遮那,如(ru)(ru)是(shi)盡(jin)法界(jie)(jie)、虛(xu)空界(jie)(jie),十方三世一(yi)切(qie)佛剎所有塵(chen)中一(yi)切(qie)如(ru)(ru)來,皆亦如(ru)(ru)是(shi),于念念中,我(wo)皆隨學。如(ru)(ru)是(shi)虛(xu)空界(jie)(jie)盡(jin),眾(zhong)(zhong)(zhong)生(sheng)界(jie)(jie)盡(jin),眾(zhong)(zhong)(zhong)生(sheng)業盡(jin),眾(zhong)(zhong)(zhong)生(sheng)煩(fan)惱盡(jin),我(wo)此隨學,無有窮盡(jin)。念念相續,無有間斷(duan),身(shen)語意業,無有疲厭。
復次(ci),善(shan)(shan)男(nan)子!言恒順(shun)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)者(zhe),謂盡(jin)法界、虛空界,十方剎(cha)海所(suo)有(you)(you)(you)(you)(you)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)差(cha)別(bie)。所(suo)謂卵生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)、胎生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)、濕生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)、化生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng);或(huo)有(you)(you)(you)(you)(you)依于地、水(shui)、火、風而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住(zhu)(zhu)者(zhe);或(huo)有(you)(you)(you)(you)(you)依空及諸卉木(mu)而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住(zhu)(zhu)者(zhe),種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)類,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)色身(shen),種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)形狀,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)相(xiang)(xiang)貌,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)壽(shou)量,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)族(zu)類,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)名(ming)號,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)心(xin)性,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)知見(jian),種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)欲樂(le),種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)意行,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)威(wei)儀,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)衣(yi)服,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)飲食,處(chu)于種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)村營、聚落(luo)、城邑、宮(gong)殿。乃至(zhi)一切(qie)天龍(long)八(ba)部、人(ren)非人(ren)等,無(wu)(wu)(wu)足、二足、四(si)足、多足、有(you)(you)(you)(you)(you)色、無(wu)(wu)(wu)色、有(you)(you)(you)(you)(you)想(xiang)(xiang)(xiang)、無(wu)(wu)(wu)想(xiang)(xiang)(xiang)、非有(you)(you)(you)(you)(you)想(xiang)(xiang)(xiang)、非無(wu)(wu)(wu)想(xiang)(xiang)(xiang),如(ru)(ru)是等類,我皆(jie)于彼(bi),隨(sui)(sui)(sui)順(shun)而(er)轉。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)承(cheng)事,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)供(gong)養(yang)。如(ru)(ru)敬父(fu)母,如(ru)(ru)奉師長及阿羅漢,乃至(zhi)如(ru)(ru)來(lai)(lai),等無(wu)(wu)(wu)有(you)(you)(you)(you)(you)異(yi)。于諸病苦,為(wei)(wei)作良醫。于失道者(zhe),示其正(zheng)路。于闇夜中(zhong),為(wei)(wei)作光明。于貧(pin)窮(qiong)者(zhe),令(ling)(ling)得(de)伏藏。菩(pu)(pu)(pu)(pu)薩(sa)(sa)如(ru)(ru)是平(ping)等饒(rao)(rao)益一切(qie)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。何以(yi)故(gu)(gu)?菩(pu)(pu)(pu)(pu)薩(sa)(sa)若(ruo)能(neng)隨(sui)(sui)(sui)順(shun)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),則(ze)(ze)為(wei)(wei)隨(sui)(sui)(sui)順(shun)供(gong)養(yang)諸佛(fo)。若(ruo)于眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)尊重(zhong)承(cheng)事,則(ze)(ze)為(wei)(wei)尊重(zhong)承(cheng)事如(ru)(ru)來(lai)(lai)。若(ruo)令(ling)(ling)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)歡(huan)(huan)喜(xi)者(zhe),則(ze)(ze)令(ling)(ling)一切(qie)如(ru)(ru)來(lai)(lai)歡(huan)(huan)喜(xi)。何以(yi)故(gu)(gu)?諸佛(fo)如(ru)(ru)來(lai)(lai)以(yi)大(da)(da)(da)悲(bei)心(xin)而(er)為(wei)(wei)體故(gu)(gu)。因(yin)于眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),而(er)起大(da)(da)(da)悲(bei):因(yin)于大(da)(da)(da)悲(bei),生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)菩(pu)(pu)(pu)(pu)提心(xin);因(yin)菩(pu)(pu)(pu)(pu)提心(xin),成等正(zheng)覺。譬(pi)如(ru)(ru)曠野砂(sha)磧之中(zhong),有(you)(you)(you)(you)(you)大(da)(da)(da)樹王,若(ruo)根(gen)(gen)得(de)水(shui),枝(zhi)葉(xie)華果(guo)悉(xi)皆(jie)繁茂。生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)死曠野菩(pu)(pu)(pu)(pu)提樹王,亦復如(ru)(ru)是。一切(qie)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而(er)為(wei)(wei)樹根(gen)(gen),諸佛(fo)菩(pu)(pu)(pu)(pu)薩(sa)(sa)而(er)為(wei)(wei)華果(guo),以(yi)大(da)(da)(da)悲(bei)水(shui)饒(rao)(rao)益眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),則(ze)(ze)能(neng)成就(jiu)諸佛(fo)菩(pu)(pu)(pu)(pu)薩(sa)(sa)智慧華果(guo)。何以(yi)故(gu)(gu)?若(ruo)諸菩(pu)(pu)(pu)(pu)薩(sa)(sa)以(yi)大(da)(da)(da)悲(bei)水(shui)饒(rao)(rao)益眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),則(ze)(ze)能(neng)成就(jiu)阿耨(nou)多羅三藐(miao)三菩(pu)(pu)(pu)(pu)提故(gu)(gu)。是故(gu)(gu)菩(pu)(pu)(pu)(pu)提屬于眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。若(ruo)無(wu)(wu)(wu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),一切(qie)菩(pu)(pu)(pu)(pu)薩(sa)(sa)終不能(neng)成無(wu)(wu)(wu)上正(zheng)覺。善(shan)(shan)男(nan)子!汝于此(ci)義,應如(ru)(ru)是解。以(yi)于眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)心(xin)平(ping)等故(gu)(gu),則(ze)(ze)能(neng)成就(jiu)圓滿大(da)(da)(da)悲(bei)。以(yi)大(da)(da)(da)悲(bei)心(xin)隨(sui)(sui)(sui)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)故(gu)(gu),則(ze)(ze)能(neng)成就(jiu)供(gong)養(yang)如(ru)(ru)來(lai)(lai)。菩(pu)(pu)(pu)(pu)薩(sa)(sa)如(ru)(ru)是隨(sui)(sui)(sui)順(shun)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),虛空界盡(jin),眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)界盡(jin),眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)業(ye)盡(jin),眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)煩惱盡(jin),我此(ci)隨(sui)(sui)(sui)順(shun)無(wu)(wu)(wu)有(you)(you)(you)(you)(you)窮(qiong)盡(jin)。念念相(xiang)(xiang)續,無(wu)(wu)(wu)有(you)(you)(you)(you)(you)間(jian)斷,身(shen)語意業(ye),無(wu)(wu)(wu)有(you)(you)(you)(you)(you)疲厭。
復(fu)次,善男(nan)子!言普皆回(hui)向(xiang)者,從初禮拜乃(nai)至隨(sui)順所有(you)功德,皆悉回(hui)向(xiang),盡法界(jie)、虛空(kong)(kong)界(jie)一(yi)切(qie)眾(zhong)(zhong)(zhong)生。愿令(ling)眾(zhong)(zhong)(zhong)生,常得安樂,無諸病苦(ku)。欲行惡(e)法,皆悉不成。所修善業,皆速(su)成就。關閉一(yi)切(qie)諸惡(e)趣門,開示人天涅槃正路。若(ruo)諸眾(zhong)(zhong)(zhong)生,因其積(ji)集(ji)諸惡(e)業故,所感一(yi)切(qie)極重苦(ku)果,我皆代(dai)受,令(ling)彼(bi)眾(zhong)(zhong)(zhong)生,悉得解(jie)脫,究竟成就無上菩提(ti)。菩薩如是所修回(hui)向(xiang),虛空(kong)(kong)界(jie)盡,眾(zhong)(zhong)(zhong)生界(jie)盡,眾(zhong)(zhong)(zhong)生業盡,眾(zhong)(zhong)(zhong)生煩(fan)惱(nao)盡,我此回(hui)向(xiang),無有(you)窮盡。念念相續(xu),無有(you)間斷,身(shen)語意業,無有(you)疲厭(yan)。
善男子(zi)!是(shi)為菩薩(sa)摩訶(he)薩(sa)十種大愿,具足圓滿。若諸(zhu)菩薩(sa),于此大愿,隨(sui)順(shun)趣(qu)入,則(ze)能成(cheng)熟(shu)一切眾生,則(ze)能隨(sui)順(shun)阿(a)耨(nou)多羅(luo)三藐三菩提(ti),則(ze)能成(cheng)滿普賢菩薩(sa)諸(zhu)行(xing)愿海。
是故(gu)善男(nan)子!汝于(yu)此(ci)義,應如(ru)(ru)(ru)是知(zhi)。若(ruo)(ruo)有善男(nan)子、善女人(ren)(ren),以滿十方(fang)無(wu)(wu)量無(wu)(wu)邊不(bu)(bu)(bu)可(ke)(ke)說不(bu)(bu)(bu)可(ke)(ke)說佛(fo)(fo)剎(cha)(cha)極(ji)(ji)(ji)微(wei)塵數(shu)一(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)世(shi)界,上(shang)妙(miao)七寶,及(ji)諸(zhu)人(ren)(ren)天(tian)最勝(sheng)安(an)樂,布施(shi)爾(er)所一(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)世(shi)界所有眾(zhong)生(sheng)(sheng)(sheng),供(gong)養(yang)爾(er)所一(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)世(shi)界諸(zhu)佛(fo)(fo)菩(pu)(pu)(pu)薩(sa)(sa)(sa),經(jing)爾(er)所佛(fo)(fo)剎(cha)(cha)極(ji)(ji)(ji)微(wei)塵數(shu)劫(jie),相(xiang)續不(bu)(bu)(bu)斷,所得(de)功(gong)德(de)(de);若(ruo)(ruo)復有人(ren)(ren),聞(wen)此(ci)愿王,一(yi)(yi)(yi)(yi)(yi)經(jing)于(yu)耳,所有功(gong)德(de)(de),比前(qian)功(gong)德(de)(de),百分(fen)不(bu)(bu)(bu)及(ji)一(yi)(yi)(yi)(yi)(yi),千分(fen)不(bu)(bu)(bu)及(ji)一(yi)(yi)(yi)(yi)(yi),乃(nai)(nai)至(zhi)優波泥沙陀分(fen)亦不(bu)(bu)(bu)及(ji)一(yi)(yi)(yi)(yi)(yi)。或復有人(ren)(ren),以深(shen)信心(xin),于(yu)此(ci)大愿,受(shou)持讀誦(song),乃(nai)(nai)至(zhi)書寫一(yi)(yi)(yi)(yi)(yi)四(si)句偈(jie),速(su)能(neng)除滅五(wu)無(wu)(wu)間業。所有世(shi)間身(shen)心(xin)等(deng)(deng)(deng)病,種種苦惱,乃(nai)(nai)至(zhi)佛(fo)(fo)剎(cha)(cha)極(ji)(ji)(ji)微(wei)塵數(shu)一(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)惡(e)業,皆(jie)得(de)消除。一(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)魔(mo)軍、夜叉、羅剎(cha)(cha)、若(ruo)(ruo)鳩槃荼、若(ruo)(ruo)毗舍(she)阇、若(ruo)(ruo)部多等(deng)(deng)(deng),飲血啖肉(rou)諸(zhu)惡(e)鬼神(shen),皆(jie)悉(xi)(xi)遠(yuan)離(li)(li)。或時發(fa)心(xin),親(qin)近守護(hu)。是故(gu)若(ruo)(ruo)人(ren)(ren)誦(song)此(ci)愿者,行于(yu)世(shi)間,無(wu)(wu)有障礙。如(ru)(ru)(ru)空(kong)中(zhong)月,出于(yu)云翳。諸(zhu)佛(fo)(fo)菩(pu)(pu)(pu)薩(sa)(sa)(sa)之所稱贊,一(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)人(ren)(ren)天(tian)皆(jie)應禮敬(jing),一(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)眾(zhong)生(sheng)(sheng)(sheng)悉(xi)(xi)應供(gong)養(yang)。此(ci)善男(nan)子,善得(de)人(ren)(ren)身(shen),圓滿普(pu)(pu)賢(xian)(xian)所有功(gong)德(de)(de)。不(bu)(bu)(bu)久當如(ru)(ru)(ru)普(pu)(pu)賢(xian)(xian)菩(pu)(pu)(pu)薩(sa)(sa)(sa),速(su)得(de)成(cheng)(cheng)(cheng)就微(wei)妙(miao)色(se)身(shen),具(ju)三十二(er)大丈(zhang)夫相(xiang)。若(ruo)(ruo)生(sheng)(sheng)(sheng)人(ren)(ren)天(tian),所在之處,常居勝(sheng)族,悉(xi)(xi)能(neng)破壞(huai)一(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)惡(e)趣,悉(xi)(xi)能(neng)遠(yuan)離(li)(li)一(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)惡(e)友,悉(xi)(xi)能(neng)制服一(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)外道,悉(xi)(xi)能(neng)解脫一(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)煩惱。如(ru)(ru)(ru)師(shi)子王摧伏群獸,堪受(shou)一(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)眾(zhong)生(sheng)(sheng)(sheng)供(gong)養(yang)。又(you)復是人(ren)(ren)臨命終時,最后剎(cha)(cha)那,一(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)諸(zhu)根悉(xi)(xi)皆(jie)散壞(huai);一(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)親(qin)屬悉(xi)(xi)皆(jie)舍(she)離(li)(li);一(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)威勢悉(xi)(xi)皆(jie)退失;輔相(xiang)大臣、宮城內外、象馬車(che)乘、珍寶伏藏(zang),如(ru)(ru)(ru)是一(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)無(wu)(wu)復相(xiang)隨。唯此(ci)愿王,不(bu)(bu)(bu)相(xiang)舍(she)離(li)(li),于(yu)一(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)時,引導其(qi)前(qian)。一(yi)(yi)(yi)(yi)(yi)剎(cha)(cha)那中(zhong),即得(de)往(wang)生(sheng)(sheng)(sheng)極(ji)(ji)(ji)樂世(shi)界。到已(yi)即見阿彌(mi)陀佛(fo)(fo)、文殊師(shi)利菩(pu)(pu)(pu)薩(sa)(sa)(sa)、普(pu)(pu)賢(xian)(xian)菩(pu)(pu)(pu)薩(sa)(sa)(sa)、觀(guan)自(zi)在菩(pu)(pu)(pu)薩(sa)(sa)(sa)、彌(mi)勒菩(pu)(pu)(pu)薩(sa)(sa)(sa)等(deng)(deng)(deng)。此(ci)諸(zhu)菩(pu)(pu)(pu)薩(sa)(sa)(sa),色(se)相(xiang)端嚴,功(gong)德(de)(de)具(ju)足,所共圍繞。其(qi)人(ren)(ren)自(zi)見生(sheng)(sheng)(sheng)蓮華中(zhong),蒙佛(fo)(fo)授(shou)記。得(de)授(shou)記已(yi),經(jing)于(yu)無(wu)(wu)數(shu)百千萬億那由他劫(jie),普(pu)(pu)于(yu)十方(fang)不(bu)(bu)(bu)可(ke)(ke)說不(bu)(bu)(bu)可(ke)(ke)說世(shi)界,以智(zhi)慧力,隨眾(zhong)生(sheng)(sheng)(sheng)心(xin)而為利益。不(bu)(bu)(bu)久當坐菩(pu)(pu)(pu)提道場,降服魔(mo)軍,成(cheng)(cheng)(cheng)等(deng)(deng)(deng)正覺(jue),轉妙(miao)法錀(lun)。能(neng)令(ling)佛(fo)(fo)剎(cha)(cha)極(ji)(ji)(ji)微(wei)塵數(shu)世(shi)界眾(zhong)生(sheng)(sheng)(sheng),發(fa)菩(pu)(pu)(pu)提心(xin),隨其(qi)根性,教化(hua)成(cheng)(cheng)(cheng)熟,乃(nai)(nai)至(zhi)盡于(yu)未(wei)來劫(jie)海(hai),廣(guang)能(neng)利益一(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)眾(zhong)生(sheng)(sheng)(sheng)。
善男子!彼(bi)諸眾生,若聞、若信此(ci)大(da)愿(yuan)王(wang),受持(chi)讀(du)誦(song),廣(guang)為(wei)(wei)人說,所(suo)有功德,除佛世(shi)尊,余無知者(zhe)。是故汝等,聞此(ci)愿(yuan)王(wang),莫生疑念,應(ying)當諦受。受已(yi)能讀(du),讀(du)已(yi)能誦(song),誦(song)已(yi)能持(chi),乃至(zhi)書(shu)寫,廣(guang)為(wei)(wei)人說。是諸人等,于一念中(zhong),所(suo)有行愿(yuan),皆得(de)成(cheng)就;所(suo)獲福聚,無量無邊!能于煩惱大(da)苦海中(zhong),拔濟眾生,令其出離(li),皆得(de)往生阿彌(mi)陀佛極樂世(shi)界。’
爾時,普賢菩薩(sa)(sa)摩訶薩(sa)(sa),欲(yu)重宣此(ci)義,普觀十方,而說(shuo)偈(jie)言:
所有十方世界中(zhong),三世一切(qie)人(ren)師子,我以清(qing)凈身語(yu)意,一切(qie)遍(bian)禮盡(jin)無余。
普(pu)賢行(xing)愿威神力,普(pu)現(xian)(xian)一(yi)切如(ru)來前,一(yi)身復現(xian)(xian)剎塵身,一(yi)一(yi)遍禮剎塵佛。
于一(yi)塵(chen)中塵(chen)數佛(fo),各(ge)處菩薩眾(zhong)會(hui)中,無盡法界塵(chen)亦(yi)然(ran),深信諸佛(fo)皆充(chong)滿。
各以一切音聲(sheng)海,普出(chu)無盡(jin)妙言辭,盡(jin)于未來一切劫,贊佛甚深功德海。
以諸最(zui)勝妙(miao)華鬘,伎樂涂香及傘(san)蓋,如(ru)是最(zui)勝莊嚴具,我(wo)以供養諸如(ru)來。
最勝衣(yi)服最勝香,末(mo)香燒香與燈燭,一一皆如妙高聚,我悉供(gong)養諸如來。
我(wo)以廣大(da)勝解心,深信一(yi)切三世佛,悉以普賢行愿(yuan)力(li),普遍供養諸如(ru)來。
我(wo)昔所造(zao)諸惡(e)業,皆(jie)由無(wu)始(shi)貪瞋癡,從身語意之所生,一(yi)切我(wo)今(jin)皆(jie)懺悔。
十方一切諸眾生,二乘有學及無學,一切如來與菩薩,所有功德皆隨(sui)喜。
十方所有世間(jian)燈,最初成就(jiu)菩(pu)提者(zhe),我今一(yi)切皆勸請,轉于無上妙法輪。
諸佛若欲示涅槃,我悉(xi)至誠(cheng)而勸請,唯愿久住剎塵劫,利樂一切諸眾生。
所有禮贊供養福,請佛住世轉法(fa)輪,隨喜懺(chan)悔諸善根(gen),回向眾生及佛道(dao)。
我隨(sui)一切(qie)如來學,修習普賢(xian)圓滿行,供養過去諸如來,及與(yu)現在(zai)十方佛。
未來(lai)一切天人(ren)師,一切意樂皆圓滿,我(wo)愿普隨三世學,速得成就大菩(pu)提。
所(suo)有十(shi)方一切剎,廣大清凈妙莊嚴,眾會(hui)圍(wei)繞諸(zhu)如(ru)來,悉在菩提樹王下。
十(shi)方(fang)所(suo)有(you)諸(zhu)眾生,愿離憂患常安樂,獲得甚深正法利,滅除煩惱盡(jin)無余。
我為菩提修行時,一切趣中成宿(su)命,常得出家修凈戒,無(wu)垢無(wu)破無(wu)穿漏。
天龍夜叉鳩槃荼,乃至(zhi)人(ren)與(yu)非人(ren)等,所有(you)一切眾生語,悉(xi)以諸(zhu)音而(er)說法。
勤修(xiu)清(qing)凈波羅(luo)密,恒不忘失菩提心,滅除障(zhang)垢無有(you)余,一(yi)切妙(miao)行皆成(cheng)就。
于諸惑業及魔境,世間道中得解脫,猶如蓮華不著水,亦如日(ri)月不住空(kong)。
悉除一切惡道苦,等(deng)與一切群生樂,如是經于剎塵(chen)劫,十方利(li)益恒無盡。
我常隨(sui)順諸(zhu)眾生,盡于未來(lai)一切劫(jie),恒修普賢廣大行,圓(yuan)滿無上大菩提。
所有與我同(tong)行(xing)者,于一切處同(tong)集(ji)會(hui),身口意業皆(jie)同(tong)等,一切行(xing)愿同(tong)修學。
所有益我(wo)(wo)善(shan)知(zhi)識(shi),為我(wo)(wo)顯示(shi)普賢行,常(chang)愿與我(wo)(wo)同集會,于我(wo)(wo)常(chang)生歡喜心(xin)。
愿常面見諸如來,及諸佛子眾(zhong)圍繞,于(yu)彼皆興廣大供,盡(jin)未(wei)來劫無疲(pi)厭。
愿持諸佛微妙(miao)法,光顯(xian)一切菩(pu)提行,究竟(jing)清凈普(pu)賢道,盡未來(lai)劫常修習。
我于一切諸有中,所(suo)修福智恒無盡,定慧方(fang)便及解脫,獲諸無盡功德(de)藏。
一(yi)塵(chen)中有塵(chen)數(shu)剎(cha),一(yi)一(yi)剎(cha)有難(nan)思(si)佛,一(yi)一(yi)佛處眾會中,我見(jian)恒演菩提行。
普盡(jin)十方諸剎海,一一毛端三(san)世海,佛海及與國土海,我遍修行經(jing)劫海。
一(yi)(yi)切如(ru)來語清凈,一(yi)(yi)言具眾音聲(sheng)海(hai)(hai),隨諸眾生意樂音,一(yi)(yi)一(yi)(yi)流(liu)佛辯(bian)才海(hai)(hai)。
三世一(yi)切諸如來,于彼無盡語(yu)言海,恒轉理(li)趣(qu)妙法錀,我深智(zhi)力(li)普能入。
我(wo)能(neng)深入(ru)于未來,盡一(yi)切劫為(wei)一(yi)念,三世所有一(yi)切劫,為(wei)一(yi)念際我(wo)皆入(ru)。
我于(yu)一念見三世,所(suo)有一切人師子,亦常入佛境界中,如(ru)幻解(jie)脫及威(wei)力。
于一(yi)毛(mao)(mao)端(duan)極微中(zhong),出現(xian)三世莊嚴(yan)剎(cha),十方塵剎(cha)諸毛(mao)(mao)端(duan),我(wo)皆深入而嚴(yan)凈。
所(suo)有(you)未(wei)來照世燈,成道轉法悟(wu)群有(you),究竟佛事示涅槃(pan),我皆往詣而(er)親近。
速疾周(zhou)遍(bian)神通力(li),普(pu)門遍(bian)入大乘力(li),智行普(pu)修功德力(li),威神普(pu)覆大慈力(li)。
遍凈莊嚴勝福力,無著無依智慧力,定慧方便(bian)威神(shen)力,普能積集菩提(ti)力。
清凈一(yi)切(qie)善業力,摧滅一(yi)切(qie)煩惱(nao)力,降服一(yi)切(qie)諸魔力,圓滿普賢諸行力。
普(pu)能嚴(yan)凈諸剎(cha)海(hai)(hai),解脫一切眾生(sheng)海(hai)(hai)。善能分別諸法(fa)海(hai)(hai),能甚深入智慧海(hai)(hai)。
普(pu)能清凈諸(zhu)行(xing)(xing)海,圓滿一切諸(zhu)愿海,親(qin)近(jin)供養(yang)諸(zhu)佛海,修行(xing)(xing)無(wu)倦經劫海。
三世一切諸如來,最勝菩提(ti)諸行(xing)愿(yuan),我皆供養圓滿修,以普(pu)賢行(xing)悟菩提(ti)。
一(yi)切如來有長子(zi),彼名號曰普賢尊,我今回(hui)向諸善根,愿(yuan)諸智行悉(xi)同彼。
愿身口意(yi)恒清凈,諸行剎(cha)土(tu)亦(yi)復然,如(ru)是智慧號普(pu)賢,愿我與彼皆同等(deng)。
我(wo)為遍(bian)凈普賢行,文殊師利諸大愿,滿彼事業盡無余,未來際劫恒無倦。
我(wo)所修行無(wu)(wu)有量,獲(huo)得(de)無(wu)(wu)量諸功德,安住無(wu)(wu)量諸行中,了達(da)一切神(shen)通(tong)力。
文(wen)殊師利勇猛智(zhi),普賢(xian)慧行亦(yi)復然,我今回(hui)向諸善(shan)根,隨彼一切常修學。
三(san)世諸佛所(suo)稱嘆,如是最勝諸大愿(yuan),我今回向諸善根,為得普賢殊(shu)勝行。
愿我臨欲命終時,盡除一切諸(zhu)障礙(ai),面見彼佛阿彌(mi)陀(tuo),即(ji)得往生安樂(le)剎。
我既往生(sheng)(sheng)彼國已(yi),現前(qian)成就此大愿,一(yi)切(qie)圓滿盡無余,利樂一(yi)切(qie)眾生(sheng)(sheng)界。
彼佛眾(zhong)會(hui)咸清凈,我(wo)(wo)時于勝蓮(lian)華(hua)生,親睹如來無量光(guang),現前授我(wo)(wo)菩提記。
蒙(meng)彼如(ru)來授記已(yi),化身無數百俱胝,智力廣大遍十方,普利一(yi)切眾生界。
乃(nai)至虛空世界盡(jin)(jin)(jin),眾(zhong)生及業煩惱盡(jin)(jin)(jin),如是一切無盡(jin)(jin)(jin)時,我愿究竟恒無盡(jin)(jin)(jin)。
十方所(suo)有(you)無邊剎(cha),莊嚴眾寶供如來,最(zui)勝安樂施(shi)天(tian)人(ren),經一切剎(cha)微塵(chen)劫。
若人于此(ci)勝愿王,一經于耳能生(sheng)信,求勝菩提心渴(ke)仰,獲(huo)勝功德過于彼。
即常遠離惡(e)知識,永離一切諸(zhu)惡(e)道,速(su)見(jian)如來無(wu)量光,具此普賢(xian)最(zui)勝愿(yuan)。
此人(ren)(ren)善得勝壽命,此人(ren)(ren)善來人(ren)(ren)中生,此人(ren)(ren)不(bu)久當成就,如彼普(pu)賢菩(pu)薩行。
往昔由(you)無智慧力,所造極惡五(wu)無間,誦此普賢(xian)大愿王(wang),一念速疾皆消(xiao)滅。
族姓種類及容色,相(xiang)好智慧咸(xian)圓滿,諸魔外道不能摧(cui),堪(kan)為三界(jie)所應供。
速(su)詣菩提大(da)樹王(wang),坐已降服諸魔眾(zhong),成(cheng)等正覺轉法錀,普利一切(qie)諸含識。
若人于(yu)此普賢愿,讀誦受持(chi)及演說,果報(bao)唯佛(fo)能證知,決定獲勝菩(pu)提(ti)道。
若(ruo)人誦此普賢愿,我說少分之善根,一(yi)念一(yi)切悉皆圓,成(cheng)就眾生清凈愿。
我此普(pu)賢殊勝行,無邊勝福皆(jie)回向(xiang),普(pu)愿沉溺諸眾(zhong)生,速往無量光佛剎。
爾時,普(pu)(pu)(pu)賢菩(pu)薩(sa)(sa)(sa)(sa)(sa)摩(mo)(mo)訶薩(sa)(sa)(sa)(sa)(sa),于如(ru)來前,說此普(pu)(pu)(pu)賢廣大(da)(da)(da)愿王清(qing)凈偈(jie)已。善財(cai)童子,踴躍無量,一(yi)(yi)切菩(pu)薩(sa)(sa)(sa)(sa)(sa),皆(jie)大(da)(da)(da)歡(huan)喜(xi)(xi)。如(ru)來贊言:‘善哉(zai)!善哉(zai)!’爾時,世尊與諸圣者菩(pu)薩(sa)(sa)(sa)(sa)(sa)摩(mo)(mo)訶薩(sa)(sa)(sa)(sa)(sa),演(yan)說如(ru)是不(bu)可思(si)議解脫(tuo)境界勝(sheng)法(fa)門時,文殊(shu)師利菩(pu)薩(sa)(sa)(sa)(sa)(sa)而(er)(er)為上(shang)首(shou)。諸大(da)(da)(da)菩(pu)薩(sa)(sa)(sa)(sa)(sa),及所成熟(shu)六千(qian)比丘,彌勒菩(pu)薩(sa)(sa)(sa)(sa)(sa)而(er)(er)為上(shang)首(shou)。賢劫一(yi)(yi)切諸大(da)(da)(da)菩(pu)薩(sa)(sa)(sa)(sa)(sa),無垢普(pu)(pu)(pu)賢菩(pu)薩(sa)(sa)(sa)(sa)(sa)而(er)(er)為上(shang)首(shou)。一(yi)(yi)生(sheng)補處(chu)住灌頂位諸大(da)(da)(da)菩(pu)薩(sa)(sa)(sa)(sa)(sa),及余(yu)十方種種世界,普(pu)(pu)(pu)來集會。一(yi)(yi)切剎海極(ji)微塵數菩(pu)薩(sa)(sa)(sa)(sa)(sa)摩(mo)(mo)訶薩(sa)(sa)(sa)(sa)(sa)眾、大(da)(da)(da)智舍利弗(fu)、摩(mo)(mo)訶目(mu)犍(jian)連等而(er)(er)為上(shang)首(shou)。諸大(da)(da)(da)聲(sheng)聞,并諸人天(tian)一(yi)(yi)切世主、天(tian)、龍、夜叉(cha)、乾(qian)闥婆(po)、阿修羅(luo)(luo)、迦樓羅(luo)(luo)、緊那羅(luo)(luo)、摩(mo)(mo)侯(hou)羅(luo)(luo)伽(jia)、人非人等一(yi)(yi)切大(da)(da)(da)眾,聞佛(fo)所說,皆(jie)大(da)(da)(da)歡(huan)喜(xi)(xi),信受奉行。