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白(bai)(bai)礁(jiao)(jiao)慈濟(ji)(ji)宮(gong)(gong)位(wei)于(yu)漳州(zhou)臺(tai)商投(tou)資(zi)區白(bai)(bai)礁(jiao)(jiao)村(cun)，面(mian)臨(lin)九龍(long)(long)江，背靠文圃山。祀奉保生大帝、北(bei)(bei)宋名(ming)醫吳(wu)(wu)(wu)夲(ben)。白(bai)(bai)礁(jiao)(jiao)村(cun)前(qian)(qian)(qian)(qian)(qian)滔(tao)滔(tao)九龍(long)(long)江水融(rong)注入(ru)海，潮起(qi)潮落(luo)漸成5條(tiao)港(gang)叉，成為(wei)(wei)(wei)白(bai)(bai)礁(jiao)(jiao)漁舟出(chu)入(ru)港(gang)道(dao)。吳(wu)(wu)(wu)真人(ren)(ren)(ren)童(tong)年，隨父吳(wu)(wu)(wu)通(tong)出(chu)入(ru)港(gang)道(dao)討小海捉魚，后人(ren)(ren)(ren)就把(ba)這(zhe)港(gang)道(dao)叫“大道(dao)公港(gang)”。由于(yu)這(zhe)5條(tiao)港(gang)叉日日夜夜潮汐起(qi)落(luo)，潮漲(zhang)一片汪洋，潮落(luo)好似5條(tiao)龍(long)(long)須(xu)(xu)，后人(ren)(ren)(ren)就把(ba)這(zhe)片海灘稱(cheng)為(wei)(wei)(wei)“龍(long)(long)須(xu)(xu)灣(wan)”。南宋景祐丙子(zi)（1036年）吳(wu)(wu)(wu)真人(ren)(ren)(ren)升天，白(bai)(bai)礁(jiao)(jiao)父老鄉親(qin)緬懷吳(wu)(wu)(wu)真人(ren)(ren)(ren)，籌資(zi)在(zai)真人(ren)(ren)(ren)生前(qian)(qian)(qian)(qian)(qian)修煉處建(jian)(jian)庵，雕(diao)塑吳(wu)(wu)(wu)真人(ren)(ren)(ren)像而祀之，私溢他為(wei)(wei)(wei)“醫靈(ling)真人(ren)(ren)(ren)”，因(yin)庵前(qian)(qian)(qian)(qian)(qian)是“龍(long)(long)須(xu)(xu)灣(wan)”，故(gu)取庵名(ming)為(wei)(wei)(wei)“龍(long)(long)湫(qiu)庵”（今(jin)祖(zu)宮(gong)(gong)正(zheng)(zheng)(zheng)殿(dian)(dian)處）前(qian)(qian)(qian)(qian)(qian)身。龍(long)(long)湫(qiu)庵，始(shi)建(jian)(jian)于(yu)宋景祐年間(jian)(jian)（1036年）。高(gao)(gao)(gao)宗(zong)紹(shao)(shao)興(xing)二(er)(er)十年(1150年)，宋高(gao)(gao)(gao)宗(zong)敬重(zhong)民間(jian)(jian)醫生吳(wu)(wu)(wu)夲(ben)的高(gao)(gao)(gao)超醫術和高(gao)(gao)(gao)尚醫德，詔在(zai)其出(chu)生地泉(quan)州(zhou)府同(tong)安縣(xian)明盛(sheng)鄉積善里白(bai)(bai)礁(jiao)(jiao)村(cun)（今(jin)屬漳州(zhou)臺(tai)商投(tou)資(zi)區）肇(zhao)立(li)“醫靈(ling)神祠”、紹(shao)(shao)興(xing)二(er)(er)十一年(1151年)擴為(wei)(wei)(wei)二(er)(er)進(jin)(jin)廟(miao)宇(yu)。孝宗(zong)乾(qian)道(dao)二(er)(er)年(1166年)賜廟(miao)名(ming)曰“慈濟(ji)(ji)”。理宗(zong)淳祐元年(1241年)詔改慈濟(ji)(ji)廟(miao)為(wei)(wei)(wei)慈濟(ji)(ji)宮(gong)(gong)。清嘉慶年間(jian)(jian)增建(jian)(jian)前(qian)(qian)(qian)(qian)(qian)殿(dian)(dian)，成為(wei)(wei)(wei)三(san)進(jin)(jin)宮(gong)(gong)殿(dian)(dian)式建(jian)(jian)筑(zhu)，占地1609.5平方(fang)米。宮(gong)(gong)廟(miao)坐北(bei)(bei)朝南，自南至北(bei)(bei)依次(ci)為(wei)(wei)(wei)前(qian)(qian)(qian)(qian)(qian)殿(dian)(dian)、大井(jing)、獻臺(tai)、正(zheng)(zheng)(zheng)殿(dian)(dian)、天井(jing)、后殿(dian)(dian)。前(qian)(qian)(qian)(qian)(qian)殿(dian)(dian)為(wei)(wei)(wei)二(er)(er)層(ceng)樓閣(ge)式，單(dan)檐歇山頂(ding)(ding)，上覆紅(hong)(hong)色(se)板瓦(wa)(wa)(wa)和筒(tong)瓦(wa)(wa)(wa)；底(di)層(ceng)辟(pi)5個(ge)大門，門廊有蟠龍(long)(long)石柱6根，門前(qian)(qian)(qian)(qian)(qian)有紫色(se)石獅(shi)1對；兩(liang)(liang)側(ce)有懸山頂(ding)(ding)廂房各三(san)間(jian)(jian)。二(er)(er)樓兩(liang)(liang)側(ce)分(fen)置(zhi)大鐘大鼓。天井(jing)有上下雙重(zhong)須(xu)(xu)彌座構成的石砌(qi)獻臺(tai)，鐫(juan)飛(fei)天樂(le)伎，雙獅(shi)戲球浮雕(diao)，獻臺(tai)上置(zhi)蹲踞(ju)狀石獅(shi)，稱(cheng)“國母獅(shi)”，右前(qian)(qian)(qian)(qian)(qian)肢(zhi)上舉握一吳(wu)(wu)(wu)夲(ben)方(fang)印，均為(wei)(wei)(wei)宋代(dai)雕(diao)刻(ke)。臺(tai)前(qian)(qian)(qian)(qian)(qian)有龍(long)(long)泉(quan)井(jing)。正(zheng)(zheng)(zheng)殿(dian)(dian)，為(wei)(wei)(wei)重(zhong)檐歇山頂(ding)(ding)，紅(hong)(hong)色(se)筒(tong)瓦(wa)(wa)(wa)單(dan)層(ceng)宮(gong)(gong)殿(dian)(dian)式結構，臺(tai)基比前(qian)(qian)(qian)(qian)(qian)殿(dian)(dian)高(gao)(gao)(gao)2米，面(mian)闊(kuo)五(wu)間(jian)(jian)，進(jin)(jin)深(shen)三(san)間(jian)(jian)。明間(jian)(jian)正(zheng)(zheng)(zheng)中(zhong)為(wei)(wei)(wei)如意藻井(jing)，共出(chu)五(wu)挑，次(ci)間(jian)(jian)用(yong)平棊，有傲昂象鼻狀，后殿(dian)(dian)更高(gao)(gao)(gao)于(yu)正(zheng)(zheng)(zheng)殿(dian)(dian)，面(mian)闊(kuo)五(wu)間(jian)(jian)，進(jin)(jin)深(shen)三(san)間(jian)(jian)，前(qian)(qian)(qian)(qian)(qian)有小天井(jing)，兩(liang)(liang)側(ce)有鐘鼓樓，為(wei)(wei)(wei)重(zhong)檐歇山頂(ding)(ding)樓閣(ge)式，整座宮(gong)(gong)殿(dian)(dian)建(jian)(jian)筑(zhu)集宋代(dai)建(jian)(jian)筑(zhu)藝(yi)術之大成，有“閩南故(gu)宮(gong)(gong)”美稱(cheng)。

前(qian)殿門廊六根(gen)蟠龍(long)石柱，是清(qing)嘉慶二十一年重修時臺灣同胞獻置(zhi)。正殿門廊四根(gen)朝(chao)天(tian)蟠龍(long)石柱系(xi)宋代建宮(gong)遺留下(xia)來(lai)之建筑物。還有兩根(gen)方形石柱，上(shang)刻竹葉體筆跡對聯，聯曰："慈心施妙法(fa)，濟眾益良方"、"保(bao)我德無(wu)量，生民澤(ze)利長"，系(xi)先賢所書，筆跡不凡，意味(wei)深遠(yuan)。

白礁慈濟(ji)祖宮建筑布局(ju)奇特(te)，造(zao)型雄偉。在(zai)垂檐復宇(yu)、翼角翠飛之間名人題詞和歷史故事、山(shan)水禽獸花木為題材的(de)石刻、木雕、壁畫、剪粘等藝術作品星羅(luo)棋(qi)布，均屬上乘佳作，形成一座金碧輝煌、雄偉壯觀的(de)藝術寶(bao)庫，被譽為"閩南故宮"。

白(bai)礁(jiao)慈(ci)濟(ji)(ji)祖宮是閩(min)南人文景觀的精(jing)華(hua)，是臺灣(wan)與大陸(lu)血脈(mo)相連的見證。明永歷(li)十(shi)五年(nian)（西(xi)元一六六一年(nian)），民族(zu)英雄鄭成(cheng)功從閩(min)南沿(yan)海(hai)渡海(hai)收復臺灣(wan)，部分忠(zhong)貞(zhen)軍特地(di)從"白(bai)礁(jiao)慈(ci)濟(ji)(ji)祖官"迎請(qing)保生大帝神像，作(zuo)為保護神隨軍東(dong)渡，于農歷(li)三月(yue)十(shi)一日在臺灣(wan)臺南學(xue)甲鎮頭(tou)前寮將軍溪安全登陸(lu)。

以(yi)后(hou)部分(fen)忠貞(zhen)軍在(zai)此定居，并(bing)建"學甲慈(ci)濟宮(gong)"奉祝"保生大(da)(da)帝"神(shen)像(xiang)。三(san)(san)百多年來(lai)，每年的(de)三(san)(san)月十一日，臺(tai)(tai)灣(wan)各(ge)地保生大(da)(da)帝廟宮(gong)都要聚(ju)集學甲慈(ci)濟宮(gong)，舉(ju)行規模盛大(da)(da)的(de)"上白礁(jiao)"竭祖(zu)(zu)祭典活動。如今，每年都有(you)成(cheng)千上萬的(de)臺(tai)(tai)灣(wan)各(ge)地善信到白礁(jiao)慈(ci)濟祖(zu)(zu)宮(gong)竭祖(zu)(zu)進香。

白礁慈(ci)濟祖宮建宮八百多年(nian)來，歷經數次重(zhong)大重(zhong)修，全依海(hai)內外(wai)善信(xin)鼎立資助，均有勒石(shi)紀念。

一九八九年來，蒙(meng)龍海市有關部門重視支持協(xie)調(diao)（原屬龍海市管轄），臺灣保生大(da)(da)帝廟宇聯誼會會長周大(da)(da)圍大(da)(da)德組織發動(dong)籌募人民幣壹(yi)佰二十多(duo)萬(wan)元和黃金箔(bo)三十五(wu)萬(wan)張投入祖宮(gong)大(da)(da)修，兼蓄歷代(dai)藝(yi)術精髓，又利用現代(dai)科(ke)學手段，至此，白礁慈濟(ji)祖宮(gong)更加金碧輝煌。

近幾(ji)年來，白礁(jiao)慈濟祖(zu)宮已成為漳州臺商投資(zi)區旅(lv)游勝地，海內(nei)外朝圣的信(xin)徒和游客絡繹不絕。

白礁(jiao)慈濟宮(gong)位(wei)于福建省漳州臺(tai)商投資(zi)區(qu)白礁(jiao)村，是奉(feng)祀閩臺(tai)醫神保生大帝的祖宮(gong)。自南宋紹興二(er)十年

(1150)肇建(jian)以來(lai)(lai)，白礁(jiao)慈(ci)濟(ji)(ji)宮(gong)(gong)便以其(qi)宏(hong)敞巍峨的(de)(de)(de)(de)(de)(de)皇(huang)(huang)宮(gong)(gong)式(shi)建(jian)筑規模、古(gu)色古(gu)香(xiang)(xiang)的(de)(de)(de)(de)(de)(de)藝術格調，以及常(chang)年(nian)旺盛的(de)(de)(de)(de)(de)(de)香(xiang)(xiang)火(huo)供(gong)奉，被(bei)譽(yu)稱(cheng)為(wei)(wei)閩南(nan)“故(gu)宮(gong)(gong)”。今天的(de)(de)(de)(de)(de)(de)白礁(jiao)慈(ci)濟(ji)(ji)宮(gong)(gong)為(wei)(wei)一座五門(men)三進皇(huang)(huang)宮(gong)(gong)式(shi)建(jian)筑。殿(dian)(dian)宇分前(qian)、中(zhong)(zhong)(zhong)(zhong)、后三殿(dian)(dian)，前(qian)殿(dian)(dian)兩(liang)(liang)(liang)邊為(wei)(wei)文(wen)武(wu)朝房，共開五門(men)。正中(zhong)(zhong)(zhong)(zhong)大(da)(da)門(men)上邊，高懸“慈(ci)濟(ji)(ji)祖(zu)宮(gong)(gong)”橫匾，筆(bi)勢雄(xiong)渾有力(li)，為(wei)(wei)我國著(zhu)名書法家啟(qi)功先生(sheng)的(de)(de)(de)(de)(de)(de)神韻之(zhi)(zhi)作。殿(dian)(dian)前(qian)走廊(lang)立有數(shu)根方(fang)(fang)形石(shi)(shi)柱，石(shi)(shi)柱上鐫刻兩(liang)(liang)(liang)幅亦文(wen)亦畫的(de)(de)(de)(de)(de)(de)竹葉聯，立意新穎且(qie)惟(wei)(wei)妙惟(wei)(wei)肖，其(qi)聯曰：“慈(ci)心施(shi)妙法，濟(ji)(ji)眾益良方(fang)(fang)”；“保(bao)我德無量，生(sheng)民澤利長”。前(qian)殿(dian)(dian)二樓，中(zhong)(zhong)(zhong)(zhong)間辟(pi)為(wei)(wei)會議室(shi)，兩(liang)(liang)(liang)邊各懸掛有巨鐘(zhong)及巨鼓，鐘(zhong)鼓形制古(gu)樸，叩之(zhi)(zhi)鏘然(ran)有聲(sheng)。 中(zhong)(zhong)(zhong)(zhong)殿(dian)(dian)與前(qian)殿(dian)(dian)之(zhi)(zhi)間有天井(jing)隔開，一來(lai)(lai)出于采光(guang)的(de)(de)(de)(de)(de)(de)考慮，二來(lai)(lai)也可(ke)增加宮(gong)(gong)廟的(de)(de)(de)(de)(de)(de)景趣。天井(jing)中(zhong)(zhong)(zhong)(zhong)有一眼水(shui)井(jing)，這是(shi)當年(nian)慈(ci)濟(ji)(ji)宮(gong)(gong)擴建(jian)時，保(bao)生(sheng)大(da)(da)帝(di)涌(yong)泉(quan)以飲病者的(de)(de)(de)(de)(de)(de)遺跡(ji)。天井(jing)正中(zhong)(zhong)(zhong)(zhong)還立著(zhu)一只手握(wo)印鑒、頗顯匠(jiang)(jiang)心的(de)(de)(de)(de)(de)(de)石(shi)(shi)獅，稱(cheng)為(wei)(wei)“國母獅”。據(ju)說當年(nian)保(bao)生(sheng)大(da)(da)帝(di)化(hua)做(zuo)道士，入宮(gong)(gong)醫愈文(wen)皇(huang)(huang)后的(de)(de)(de)(de)(de)(de)乳疾后，文(wen)皇(huang)(huang)后感念神恩，特命能工巧匠(jiang)(jiang)雕塑(su)一只握(wo)有保(bao)生(sheng)大(da)(da)帝(di)印章的(de)(de)(de)(de)(de)(de)石(shi)(shi)獅，派人由京城專程送(song)至(zhi)白礁(jiao)慈(ci)濟(ji)(ji)宮(gong)(gong)。在石(shi)(shi)獅與正殿(dian)(dian)之(zhi)(zhi)間，是(shi)一塊四(si)方(fang)(fang)形的(de)(de)(de)(de)(de)(de)獻臺，臺椽四(si)周(zhou)鏤(lou)有生(sheng)動活潑的(de)(de)(de)(de)(de)(de)“飛天仙女”、“獅子戲球”浮雕。獻臺是(shi)各地同祀(si)宮(gong)(gong)廟到(dao)祖(zu)宮(gong)(gong)進香(xiang)(xiang)時，奉獻各種祭(ji)品(pin)的(de)(de)(de)(de)(de)(de)場(chang)所。步(bu)入中(zhong)(zhong)(zhong)(zhong)殿(dian)(dian)，兩(liang)(liang)(liang)邊丹墀，俱用光(guang)石(shi)(shi)鋪成，既端莊大(da)(da)方(fang)(fang)，又顯得明亮可(ke)鑒。中(zhong)(zhong)(zhong)(zhong)殿(dian)(dian)頂(ding)蓋為(wei)(wei)蜘蛛結(jie)網式(shi)的(de)(de)(de)(de)(de)(de)木拱結(jie)構(gou)，不(bu)僅美觀精致，而且(qie)有著(zhu)獨(du)到(dao)的(de)(de)(de)(de)(de)(de)防震功能。在漳州、泉(quan)州灣外海以及東山島的(de)(de)(de)(de)(de)(de)地震中(zhong)(zhong)(zhong)(zhong)，慈(ci)濟(ji)(ji)宮(gong)(gong)的(de)(de)(de)(de)(de)(de)正殿(dian)(dian)均(jun)因殿(dian)(dian)頂(ding)的(de)(de)(de)(de)(de)(de)蜘蛛藻(zao)井(jing)結(jie)構(gou)而安然(ran)無恙，這不(bu)能不(bu)說是(shi)建(jian)筑史的(de)(de)(de)(de)(de)(de)一個奇跡(ji)。正殿(dian)(dian)保(bao)生(sheng)大(da)(da)帝(di)神像前(qian)祭(ji)桌的(de)(de)(de)(de)(de)(de)正中(zhong)(zhong)(zhong)(zhong)擺(bai)放著(zhu)一個銅質香(xiang)(xiang)爐，這是(shi)保(bao)生(sheng)大(da)(da)帝(di)生(sheng)前(qian)采藥煉丹用過的(de)(de)(de)(de)(de)(de)香(xiang)(xiang)爐，距今已有千年(nian)之(zhi)(zhi)久(jiu)。

慈濟(ji)(ji)宮(gong)(gong)的(de)后殿與(yu)山(shan)石(shi)(shi)(shi)(shi)相連，右側(ce)兀立著(zhu)一(yi)塊(kuai)巨大的(de)石(shi)(shi)(shi)(shi)頭(tou)，上(shang)面(mian)雕有(you)(you)(you)一(yi)筆力蒼猷的(de)“壽”字。后殿外面(mian)，現已辟為—環境幽(you)雅、景(jing)色宜人的(de)花園，前來(lai)進香(xiang)、觀光的(de)人們可以在此(ci)小憩(qi)。慈濟(ji)(ji)宮(gong)(gong)的(de)外圍，據(ju)說(shuo)(shuo)在宋時曾(ceng)筑有(you)(you)(you)一(yi)條周(zhou)(zhou)長三里的(de)石(shi)(shi)(shi)(shi)城(cheng)(cheng)，東、南、西、北向各開—城(cheng)(cheng)門(men)。今天(tian)石(shi)(shi)(shi)(shi)城(cheng)(cheng)雖已不(bu)見(jian)，但(dan)細細尋覓(mi)之下，仍(reng)可隱約發現舊時的(de)城(cheng)(cheng)基。在慈濟(ji)(ji)宮(gong)(gong)門(men)前，還立著(zhu)一(yi)塊(kuai)文字剝蝕、漶漫不(bu)清的(de)碑(bei)記(ji)，只有(you)(you)(you)碑(bei)頭(tou)的(de)“礁(jiao)(jiao)城(cheng)(cheng)記(ji)”三字仍(reng)約略可辨。白(bai)礁(jiao)(jiao)民間還流傳著(zhu)“有(you)(you)(you)了皇宮(gong)(gong)帝殿，自有(you)(you)(you)皇城(cheng)(cheng)”的(de)耳熟能詳的(de)說(shuo)(shuo)法(fa)。這些都說(shuo)(shuo)明當時慈濟(ji)(ji)宮(gong)(gong)周(zhou)(zhou)圍確實有(you)(you)(you)過(guo)石(shi)(shi)(shi)(shi)城(cheng)(cheng)。傳說(shuo)(shuo)清順治間，鄭(zheng)成功于海(hai)澄(cheng)一(yi)帶率軍抵抗清軍南下，為修(xiu)戰壘，特意派軍隊(dui)到白(bai)礁(jiao)(jiao)，把石(shi)(shi)(shi)(shi)城(cheng)(cheng)拆回去增筑海(hai)澄(cheng)。據(ju)說(shuo)(shuo)鄭(zheng)成功曾(ceng)在保生大帝像前許誓，一(yi)旦驅逐清虜，便回來(lai)給慈濟(ji)(ji)宮(gong)(gong)補筑石(shi)(shi)(shi)(shi)城(cheng)(cheng)。誰(shui)知鄭(zheng)成功東渡臺(tai)灣(wan)后，戰事不(bu)利，未能實現宏愿(yuan)，慈濟(ji)(ji)宮(gong)(gong)外的(de)石(shi)(shi)(shi)(shi)城(cheng)(cheng)也就一(yi)直沒有(you)(you)(you)再筑起來(lai)。

白礁(jiao)慈濟(ji)宮正殿中(zhong)主祀(si)保生(sheng)大(da)帝(di)。保生(sheng)大(da)帝(di)神(shen)(shen)像(xiang)(xiang)(xiang)光彩(cai)奕(yi)奕(yi)，頭戴金冠(guan)，身披龍袍(pao)，腳蹬龍履，蓄有短須，兩(liang)眼炯(jiong)炯(jiong)有神(shen)(shen)地直視(shi)前(qian)方。保生(sheng)大(da)帝(di)兩(liang)邊(bian)陪祀(si)東(dong)、西圣(sheng)侯，東(dong)、西圣(sheng)侯即(ji)宋高宗在紹興二十年(1150)敕廟(miao)白礁(jiao)時，奉(feng)命入閩監督施工的(de)(de)(de)官員(yuan)。正殿兩(liang)側(ce)則(ze)配祀(si)鄧天君、連圣(sheng)者、劉(liu)海王(wang)(wang)(wang)、孔舍人等(deng)(deng)三十六(liu)神(shen)(shen)將(jiang)。這些神(shen)(shen)像(xiang)(xiang)(xiang)姿態各異，有的(de)(de)(de)手(shou)執鐵斧，有的(de)(de)(de)嗤牙(ya)咧(lie)嘴，有的(de)(de)(de)道貌岸然，皆(jie)為(wei)雕刻者匠心獨(du)運的(de)(de)(de)作品。后(hou)殿奉(feng)祀(si)圣(sheng)父(fu)(fu)(fu)吳通協(xie)成元君與(yu)圣(sheng)母(mu)黃氏玉華(hua)大(da)仙，圣(sheng)父(fu)(fu)(fu)母(mu)像(xiang)(xiang)(xiang)前(qian)的(de)(de)(de)一尊神(shen)(shen)像(xiang)(xiang)(xiang)，據民間信(xin)徒認為(wei)，是保生(sheng)大(da)帝(di)的(de)(de)(de)兄弟(di)。圣(sheng)父(fu)(fu)(fu)母(mu)龕(kan)(kan)前(qian)的(de)(de)(de)供桌上，從(cong)左到(dao)右(you)(you)排列著八尊小神(shen)(shen)像(xiang)(xiang)(xiang)，依次為(wei)《封神(shen)(shen)榜》故事中(zhong)的(de)(de)(de)雷震子、托(tuo)塔李天王(wang)(wang)(wang)、哪吒等(deng)(deng)。圣(sheng)父(fu)(fu)(fu)母(mu)神(shen)(shen)龕(kan)(kan)左邊(bian)，祀(si)有千手(shou)觀(guan)音、善才、龍女與(yu)韋(wei)陀等(deng)(deng)神(shen)(shen)像(xiang)(xiang)(xiang)。再靠左些的(de)(de)(de)神(shen)(shen)龕(kan)(kan)，合祀(si)有王(wang)(wang)(wang)公、大(da)媽婆與(yu)大(da)使哥。圣(sheng)父(fu)(fu)(fu)母(mu)的(de)(de)(de)右(you)(you)邊(bian)，奉(feng)祀(si)專管小孩的(de)(de)(de)注生(sheng)娘(niang)娘(niang)。再右(you)(you)邊(bian)是與(yu)山體連接的(de)(de)(de)“壽”字(zi)大(da)石(shi)。此外，后(hou)殿左壁下還祀(si)有白礁(jiao)王(wang)(wang)(wang)姓的(de)(de)(de)祖神(shen)(shen)開閩王(wang)(wang)(wang)王(wang)(wang)(wang)審知，右(you)(you)壁下陪祀(si)護(hu)國公。據說(shuo)護(hu)國公專管牲畜(chu)，欲求六(liu)畜(chu)興旺的(de)(de)(de)信(xin)徒往往到(dao)此神(shen)(shen)前(qian)祭(ji)拜。

白(bai)礁慈(ci)濟(ji)宮的(de)(de)(de)(de)中殿(dian)四壁(bi)(bi)(bi)(bi)，以(yi)及宮樓上(shang)兩側(ce)邊(bian)壁(bi)(bi)(bi)(bi)，繪(hui)(hui)滿(man)了精美的(de)(de)(de)(de)壁(bi)(bi)(bi)(bi)畫(hua)(hua)。在(zai)各地信徒的(de)(de)(de)(de)踴躍捐輸下(xia)，大(da)(da)多損幅(fu)已重新描摹一(yi)(yi)(yi)新。壁(bi)(bi)(bi)(bi)畫(hua)(hua)的(de)(de)(de)(de)內容形式多樣，有(you)歷(li)史上(shang)的(de)(de)(de)(de)著(zhu)名(ming)故(gu)事，如(ru)《三國(guo)演(yan)義》、《封(feng)神榜》等(deng)，還(huan)有(you)著(zhu)名(ming)的(de)(de)(de)(de)典故(gu)，如(ru)郭子儀拜(bai)仙(xian)山、鄭(zheng)成功收復臺灣、花木蘭刻木思(si)親、岳(yue)母(mu)刺(ci)字、薛仁貴(gui)救(jiu)駕、穆桂英大(da)(da)破天門陣(zhen)、戚繼(ji)光(guang)平定倭(wo)寇等(deng)。壁(bi)(bi)(bi)(bi)畫(hua)(hua)中最大(da)(da)部(bu)分的(de)(de)(de)(de)題材，則是根據慈(ci)濟(ji)宮主祀保(bao)生(sheng)大(da)(da)帝(di)的(de)(de)(de)(de)客(ke)(ke)觀事實，把保(bao)生(sheng)大(da)(da)帝(di)生(sheng)前(qian)往后的(de)(de)(de)(de)事跡、歷(li)代(dai)的(de)(de)(de)(de)顯(xian)(xian)靈與王(wang)朝(chao)的(de)(de)(de)(de)敕(chi)封(feng)等(deng)傳(chuan)說(shuo)，繪(hui)(hui)成連(lian)環圖畫(hua)(hua)，展示(shi)給前(qian)來進香(xiang)觀光(guang)的(de)(de)(de)(de)信徒與游(you)客(ke)(ke)。保(bao)生(sheng)大(da)(da)帝(di)一(yi)(yi)(yi)生(sheng)懸壺濟(ji)世，無(wu)私地幫助(zhu)貧苦(ku)民(min)眾(zhong)，成神后也屢以(yi)家鄉邦(bang)國(guo)為念，多次(ci)顯(xian)(xian)靈救(jiu)助(zhu)家鄉父老與勵精圖治的(de)(de)(de)(de)王(wang)朝(chao)君(jun)主。因此(ci)，這些壁(bi)(bi)(bi)(bi)畫(hua)(hua)內容，既可以(yi)讓(rang)那些不了解保(bao)生(sheng)大(da)(da)帝(di)信仰的(de)(de)(de)(de)人們(men)增加視野(ye)、開拓知識(shi)面，而(er)且(qie)對人們(men)社會公德意識(shi)的(de)(de)(de)(de)培養，也可以(yi)起(qi)到一(yi)(yi)(yi)種引導的(de)(de)(de)(de)作用。正殿(dian)后壁(bi)(bi)(bi)(bi)繪(hui)(hui)有(you)一(yi)(yi)(yi)幅(fu)巨大(da)(da)的(de)(de)(de)(de)“四顧(gu)眼菩薩”，無(wu)論游(you)客(ke)(ke)站在(zai)這幅(fu)畫(hua)(hua)的(de)(de)(de)(de)任(ren)一(yi)(yi)(yi)角度與方向，都會明(ming)顯(xian)(xian)感覺到菩薩的(de)(de)(de)(de)眼光(guang)正在(zai)慈(ci)祥地注(zhu)視著(zhu)你(ni)。這幅(fu)巨畫(hua)(hua)也可說(shuo)是歷(li)史上(shang)流傳(chuan)下(xia)來的(de)(de)(de)(de)瑰(gui)寶。

此外，白(bai)礁慈(ci)(ci)濟(ji)(ji)宮(gong)(gong)的(de)(de)楹(ying)梁石柱上(shang)(shang)，還鏤有相(xiang)當數量(liang)的(de)(de)浮雕。浮雕內容(rong)既有雕飾(shi)(shi)精(jing)美的(de)(de)山水(shui)、花木(mu)、蟲魚(yu)、鳥獸等，也(ye)(ye)有一些圖片的(de)(de)內容(rong)取材自歷(li)(li)史典故，如長廊正面的(de)(de)“王詳守抱丹奈樹(shu)”、“蔡襄營造(zao)洛陽橋”等。慈(ci)(ci)濟(ji)(ji)宮(gong)(gong)屋頂上(shang)(shang)裝飾(shi)(shi)的(de)(de)飛檐(yan)翹楚、丹鳳琉璃等，也(ye)(ye)無一不是能工巧匠的(de)(de)運斤之作(zuo)。可以說(shuo)，走(zou)進(jin)(jin)慈(ci)(ci)濟(ji)(ji)宮(gong)(gong)，就仿佛進(jin)(jin)入了一座(zuo)極具(ju)歷(li)(li)史價值(zhi)的(de)(de)藝術寶庫。 作(zuo)為閩臺保(bao)生大帝信仰(yang)的(de)(de)祖宮(gong)(gong)，白(bai)礁慈(ci)(ci)濟(ji)(ji)宮(gong)(gong)的(de)(de)香(xiang)火極為旺盛(sheng)，常年沉(chen)浸在(zai)香(xiang)火煙霧的(de)(de)氤氳之中。對于在(zai)臺灣(wan)擁有三百多間(jian)(jian)分靈宮(gong)(gong)廟(miao)的(de)(de)白(bai)礁慈(ci)(ci)濟(ji)(ji)宮(gong)(gong)而言，它還起到了活躍兩岸(an)民間(jian)(jian)交流，促進(jin)(jin)兩岸(an)關(guan)系改善的(de)(de)橋梁作(zuo)用，于1996年11月，被(bei)國(guo)務院列為全(quan)(quan)國(guo)重點文物保(bao)護單位，2013年被(bei)評為第二屆全(quan)(quan)國(guo)創建和諧(xie)寺觀教堂先進(jin)(jin)集(ji)體。

漳州(zhou)臺商投資區角(jiao)美鎮(zhen)白礁慈(ci)濟祖宮(gong)(gong)保(bao)(bao)(bao)生(sheng)大(da)(da)帝(di)(di)正(zheng)身(shen)一(yi)大(da)(da)帝(di)(di)和二大(da)(da)帝(di)(di)、三大(da)(da)帝(di)(di)演(yan)繹(yi)出當今海峽兩岸(an)保(bao)(bao)(bao)生(sheng)大(da)(da)帝(di)(di)文化的歷史淵源。(目前白礁村(cun)總共供奉三尊(zun)保(bao)(bao)(bao)生(sheng)大(da)(da)帝(di)(di)，一(yi)尊(zun)在白礁慈(ci)濟宮(gong)(gong)，一(yi)尊(zun)在白礁黃(huang)娘前慈(ci)虛(xu)宮(gong)(gong)，一(yi)尊(zun)在白礁潘(pan)厝(cuo)菜市場瑞云宮(gong)(gong)保(bao)(bao)(bao)生(sheng)大(da)(da)帝(di)(di)廟）

保生大(da)帝生前名叫吳夲，曾到過閩南地(di)區一帶醫(yi)治瘟疫，在白礁留有一口煉丹所用的井，淳樸(pu)的村(cun)民們在他死(si)后，依然相信(xin)，閩南地(di)區一帶的妖(yao)(yao)魔鬼(gui)怪(guai)都(dou)被他收關(guan)在這(zhe)(zhe)口井里。因此建“龍湫庵”時(shi)，就(jiu)把他的金(jin)身置于井蓋之上，以示世(shi)世(shi)代(dai)代(dai)都(dou)鎮(zhen)住這(zhe)(zhe)些妖(yao)(yao)魔鬼(gui)怪(guai)，讓它(ta)們不(bu)(bu)會再出(chu)來興風作浪(lang)，為非作歹。金(jin)身不(bu)(bu)能(neng)離(li)開，一旦離(li)開，這(zhe)(zhe)些妖(yao)(yao)魔鬼(gui)怪(guai)就(jiu)會跑出(chu)來禍(huo)害人間(jian)。但泉州府和(he)漳州府兩地(di)的百姓都(dou)盼望保生大(da)帝能(neng)到村(cun)里面去(qu)巡(xun)視，繼(ji)續(xu)驅逐剩余(yu)的妖(yao)(yao)魔鬼(gui)怪(guai)，保佑(you)平(ping)安健(jian)康、風調雨順的日子。

為解決保生大(da)(da)(da)(da)帝(di)必(bi)須出(chu)巡(xun)與不能離開廟(miao)宇這一(yi)現實矛(mao)盾，白礁(jiao)慈濟祖宮廟(miao)公請人雕(diao)刻(ke)出(chu)和(he)保生大(da)(da)(da)(da)帝(di)一(yi)模一(yi)樣的(de)兩個符身，分別稱為二大(da)(da)(da)(da)帝(di)和(he)三大(da)(da)(da)(da)帝(di)，一(yi)大(da)(da)(da)(da)帝(di)就是正(zheng)身，留守廟(miao)宇。二大(da)(da)(da)(da)帝(di)主要出(chu)巡(xun)泉州(zhou)府(fu)，三大(da)(da)(da)(da)帝(di)出(chu)巡(xun)漳州(zhou)府(fu)，不出(chu)巡(xun)時都平列在廟(miao)里接(jie)受供奉。這些事(shi)都是發生在南宋時期，這位當朝皇(huang)帝(di)賜封的(de)保生大(da)(da)(da)(da)帝(di)出(chu)巡(xun)時，所到之處無(wu)不歡(huan)呼雀(que)躍，夾道歡(huan)迎，家(jia)家(jia)戶戶像過節(jie)一(yi)樣的(de)，可見其在百姓心中的(de)信仰影(ying)響力。

救忠臣顏師魯

在白(bai)(bai)礁(jiao)(jiao)與青礁(jiao)(jiao)至(zhi)今流傳(chuan)著一(yi)個保生大(da)(da)帝(di)(di)救忠臣(chen)的(de)(de)美麗故(gu)事(shi)。南宋時期，與白(bai)(bai)礁(jiao)(jiao)相鄰的(de)(de)青礁(jiao)(jiao)村(cun)院前(qian)(qian)社，出了一(yi)位當朝(chao)(chao)的(de)(de)吏(li)部(bu)尚書顏(yan)師(shi)(shi)魯(lu)，他為(wei)振興家鄉教(jiao)育事(shi)業，培(pei)育更(geng)多的(de)(de)人(ren)(ren)才(cai)，創(chuang)辦院前(qian)(qian)書塾(shu)，供養一(yi)批(pi)秀才(cai)學子在此傳(chuan)播文化。然而朝(chao)(chao)廷(ting)政(zheng)敵向(xiang)宋高(gao)宗(zong)(zong)密奏：顏(yan)師(shi)(shi)魯(lu)養學子是(shi)(shi)(shi)(shi)(shi)為(wei)了謀(mou)反，這批(pi)學子是(shi)(shi)(shi)(shi)(shi)日后重建朝(chao)(chao)政(zheng)的(de)(de)儲備(bei)人(ren)(ren)才(cai)。皇帝(di)(di)派欽差大(da)(da)臣(chen)赴閩(min)實地調查。顏(yan)師(shi)(shi)魯(lu)將會(hui)被(bei)滿門抄斬，株連九族。院前(qian)(qian)書塾(shu)頓時陷入一(yi)片混亂，有(you)一(yi)個秀才(cai)想出良策，就是(shi)(shi)(shi)(shi)(shi)向(xiang)鄰村(cun)的(de)(de)白(bai)(bai)礁(jiao)(jiao)慈濟祖(zu)宮(gong)(gong)求(qiu)救，連夜把保生大(da)(da)帝(di)(di)請(qing)回(hui)來供奉，將院前(qian)(qian)書塾(shu)改建保生大(da)(da)帝(di)(di)廟宇。白(bai)(bai)礁(jiao)(jiao)慈濟祖(zu)宮(gong)(gong)廟公(gong)明白(bai)(bai)，吏(li)部(bu)尚書顏(yan)師(shi)(shi)魯(lu)是(shi)(shi)(shi)(shi)(shi)一(yi)位為(wei)民(min)辦實事(shi)的(de)(de)清正忠臣(chen)，不能就這樣被(bei)奸(jian)人(ren)(ren)所誣陷，于是(shi)(shi)(shi)(shi)(shi)就同意讓他們請(qing)三大(da)(da)帝(di)(di)回(hui)院前(qian)(qian)書塾(shu)。欽差大(da)(da)臣(chen)看到(dao)非但是(shi)(shi)(shi)(shi)(shi)書塾(shu)，而是(shi)(shi)(shi)(shi)(shi)虔誠的(de)(de)保生大(da)(da)帝(di)(di)信徒們活動場所，他還前(qian)(qian)往白(bai)(bai)礁(jiao)(jiao)慈濟祖(zu)宮(gong)(gong)朝(chao)(chao)拜(bai)。宋高(gao)宗(zong)(zong)永記吳(wu)夲治先(xian)祖(zu)乳(ru)疾之恩，聽到(dao)顏(yan)師(shi)(shi)魯(lu)建廟宇追思祖(zu)先(xian)恩人(ren)(ren)，是(shi)(shi)(shi)(shi)(shi)大(da)(da)忠臣(chen)，非但不責怪，反而龍心大(da)(da)悅，將顏(yan)師(shi)(shi)魯(lu)由二品大(da)(da)臣(chen)升至(zhi)一(yi)品大(da)(da)臣(chen)。

顏師魯和族人為(wei)永謝保(bao)生(sheng)大(da)帝的大(da)恩(en)大(da)德，就(jiu)懇求白(bai)礁(jiao)(jiao)慈濟祖宮(gong)廟公把三(san)大(da)帝留在院(yuan)前(qian)村供奉，并(bing)進一步興建(jian)廟宇(yu)。院(yuan)前(qian)社只是(shi)青礁(jiao)(jiao)村的一個自然(ran)村，于是(shi)經(jing)過(guo)數個朝代，院(yuan)前(qian)保(bao)生(sheng)大(da)帝廟改(gai)名(ming)為(wei)青礁(jiao)(jiao)東宮(gong)廟。

隨從收復臺灣

在宋(song)朝(chao)(chao)期間，保生一(yi)(yi)(yi)大(da)(da)帝(di)(di)和二大(da)(da)帝(di)(di)一(yi)(yi)(yi)起供奉在白(bai)礁(jiao)慈濟(ji)祖(zu)宮，三大(da)(da)帝(di)(di)則(ze)供在一(yi)(yi)(yi)村(cun)之(zhi)隔的(de)青(qing)礁(jiao)東宮。一(yi)(yi)(yi)直(zhi)到(dao)了明朝(chao)(chao)，二大(da)(da)帝(di)(di)又從白(bai)礁(jiao)到(dao)了臺(tai)灣(wan)(wan)。 明永歷十五年，民族英雄鄭成(cheng)功從閩南(nan)沿海渡(du)海收復臺(tai)灣(wan)(wan)，由于(yu)一(yi)(yi)(yi)大(da)(da)帝(di)(di)必(bi)須留在廟(miao)里，不(bu)(bu)能(neng)出巡(xun)，三大(da)(da)帝(di)(di)已被供于(yu)青(qing)礁(jiao)東宮，白(bai)礁(jiao)慈濟(ji)祖(zu)宮決(jue)定讓(rang)二大(da)(da)帝(di)(di)坐著指揮船保護神隨軍(jun)東渡(du)，于(yu)農歷三月(yue)十一(yi)(yi)(yi)日在臺(tai)灣(wan)(wan)臺(tai)南(nan)學甲鎮頭前寮將軍(jun)溪安全登陸。部分忠(zhong)貞軍(jun)在此定居，并(bing)建(jian)“學甲慈濟(ji)祖(zu)宮”奉祝保生大(da)(da)帝(di)(di)神像，為了讓(rang)后世“不(bu)(bu)忘白(bai)礁(jiao)鄉”，學甲慈濟(ji)祖(zu)宮前面還特意地建(jian)造了一(yi)(yi)(yi)座白(bai)礁(jiao)亭。

明(ming)末至(zhi)今，二大(da)帝(di)(di)在(zai)臺灣(wan)的(de)(de)分靈(ling)廟發(fa)展到(dao)300多座。三百多年來，每年的(de)(de)三月十一日，也就(jiu)是保(bao)生大(da)帝(di)(di)登陸臺灣(wan)的(de)(de)紀(ji)念日，臺灣(wan)各地保(bao)生大(da)帝(di)(di)廟宮(gong)都要聚集(ji)學(xue)甲慈(ci)濟祖宮(gong)，舉行(xing)規模盛大(da)的(de)(de)“上白(bai)礁(jiao)”謁祖祭典活動。1978年逢保(bao)生大(da)帝(di)(di)誕辰1000周年，學(xue)甲慈(ci)濟祖宮(gong)更是連續三天舉行(xing)進香(xiang)大(da)典，其場面之熱烈，規模之壯觀都堪稱空前(qian)，參加人(ren)數多達(da)十萬(wan)人(ren)。

1989年，臺(tai)灣保生(sheng)(sheng)大帝(di)聯誼會(hui)第一(yi)屆會(hui)長周大圍(wei)先(xian)生(sheng)(sheng)率著(zhu)臺(tai)灣數位信(xin)(xin)徒(tu)，從香港(gang)轉機到白礁，開創(chuang)兩(liang)岸自1949年分割以(yi)來臺(tai)灣信(xin)(xin)徒(tu)回鄉祭拜(bai)保生(sheng)(sheng)大帝(di)的歷史(shi)先(xian)河(he)，并組(zu)織募捐重修白礁祖宮(gong)。白礁祖宮(gong)為感(gan)謝周大圍(wei)先(xian)生(sheng)(sheng)做出的不(bu)朽(xiu)貢(gong)獻和血(xue)脈之情，在其去世(shi)后(hou)，專門(men)立(li)一(yi)個塑像(xiang)在宮(gong)里(li)，供后(hou)世(shi)景(jing)仰。

2008年11月16日，龍(long)(long)海(hai)市(shi)首次舉辦保(bao)生(sheng)(sheng)大(da)帝(di)文化節（原歸屬龍(long)(long)海(hai)市(shi)管轄(xia)），臺灣保(bao)生(sheng)(sheng)大(da)帝(di)信仰總會理事(shi)長廖(liao)武治率臺灣各地200多家保(bao)生(sheng)(sheng)大(da)帝(di)廟宇代表，與大(da)陸(lu)各地信眾代表上萬人齊集白礁，追思先人，共同弘(hong)揚保(bao)生(sheng)(sheng)大(da)帝(di)文化。

白(bai)礁(jiao)龍(long)池巖(yan)東邊的(de)“丹灶石”遺跡，是南宋寶慶元年（1226年），同安邑宰王(wang)楷為紀(ji)念(nian)吳真人(ren)生前煉丹圣跡的(de)題刻，是吳真人(ren)煉丹救世(shi)的(de)功德的(de)歷(li)史見證。

公元(yuan)995年，吳(wu)夲十七(qi)歲(sui)奮志學醫，游遍名山大(da)川(chuan)，尋(xun)師訪道，后回歸白(bai)礁故里(li)，認(ren)真(zhen)潛研岐黃，熱心行(xing)(xing)醫濟世，龍池巖松竹茂密(mi)，到處(chu)盛產紫蘇、鬼針草、白(bai)茅根、金(jin)不換、防風、穿山龍、一(yi)條(tiao)根、千(qian)金(jin)紅、香菇等各種草藥(yao)(yao)，吳(wu)真(zhen)人(ren)(ren)選(xuan)擇這(zhe)里(li)采(cai)藥(yao)(yao)的(de)有利條(tiao)件，就在華圃禪寺的(de)東邊(bian)大(da)榕樹(shu)下結廬(lu)筑煉(lian)丹(dan)，白(bai)天采(cai)草藥(yao)(yao)，夜間經常與(yu)龍池巖高僧一(yi)道參(can)悟，研究脈(mo)理醫藥(yao)(yao)。采(cai)集各種草藥(yao)(yao)，煉(lian)制醫治各種疾病的(de)丹(dan)藥(yao)(yao)，為行(xing)(xing)醫濟世奠定基礎，因(yin)此龍池巖是吳(wu)真(zhen)人(ren)(ren)煉(lian)丹(dan)制藥(yao)(yao)時間最早(zao)最長的(de)煉(lian)丹(dan)處(chu)。

宋仁宗景佑三年(1036年)五(wu)月(yue)初一吳(wu)夲登白礁村北文(wen)圃山龍池巖采金(jin)線(xian)蓮(lian)(lian)，看到(dao)峭壁上有金(jin)線(xian)蓮(lian)(lian)時，吳(wu)夲抓(zhua)住(zhu)買麻(ma)藤(teng)，攀上長滿(man)青苔的(de)(de)大石，這時買麻(ma)藤(teng)的(de)(de)根(gen)被拔了(le)出(chu)來(lai)，吳(wu)夲趕緊(jin)去抓(zhua)旁(pang)邊的(de)(de)雞血藤(teng)，由于(yu)手(shou)心(xin)汗(han)多手(shou)滑(hua)，又饑腸轆轆，四肢無力，不(bu)慎墜下(xia)懸崖，享年五(wu)十八歲。此后他(ta)(ta)經(jing)常靈驗救助(zhu)鄉民，民感(gan)其恩(en)，遂(sui)塑像立(li)祠祀(si)之。傳說他(ta)(ta)后來(lai)修成了(le)正果，乘白鹿升(sheng)仙而去。眾百姓緬懷他(ta)(ta)的(de)(de)功德，籌集(ji)資金(jin)建立(li)了(le)一座“龍湫庵”來(lai)祀(si)奉吳(wu)夲。“龍湫庵”即白礁慈濟宮的(de)(de)前身(shen)。

1998年，臺北哈密街臺胞陳添福先(xian)生(sheng)參觀了吳(wu)真人(ren)(ren)的煉丹(dan)遺(yi)址(zhi)“丹(dan)灶石”，他非常關(guan)心重視保護好這一文物，并捐獻(xian)人(ren)(ren)民幣35000元(yuan)，在“丹(dan)灶石”西(xi)側建筑一座“煉丹(dan)亭(ting)”，人(ren)(ren)們(men)一到(dao)(dao)龍池巖就可以看到(dao)(dao)煉丹(dan)亭(ting)，使(shi)“丹(dan)灶石”遺(yi)跡更(geng)加顯眼(yan)，讓人(ren)(ren)們(men)更(geng)清楚地牢記吳(wu)真人(ren)(ren)煉丹(dan)遺(yi)址(zhi)，緬(mian)懷宋(song)代名醫吳(wu)真人(ren)(ren)煉丹(dan)制藥、濟世救人(ren)(ren)，為人(ren)(ren)類(lei)醫學做出重大貢獻(xian)的圣地。

傳說吳真人(ren)每次采藥前(qian)必先前(qian)往文(wen)圃山(shan)牛(niu)屎(shi)巷頂(ding)土(tu)地(di)(di)公(gong)(gong)(gong)廟(miao)(miao)拜土(tu)地(di)(di)公(gong)(gong)(gong)，每次都(dou)給土(tu)地(di)(di)公(gong)(gong)(gong)擲杯(bei)才上山(shan)采藥，采藥回(hui)來也要到土(tu)地(di)(di)公(gong)(gong)(gong)廟(miao)(miao)拜土(tu)地(di)(di)公(gong)(gong)(gong)后(hou)才到龍(long)池(chi)(chi)巖煉(lian)丹，因龍(long)池(chi)(chi)開發區拆遷重建(jian)土(tu)地(di)(di)公(gong)(gong)(gong)廟(miao)(miao)，今位于(yu)龍(long)池(chi)(chi)巖路（半山(shan)墅后(hou)），閩南(nan)福德廟(miao)(miao)始建(jian)于(yu)唐代開元(yuan)二(er)十(shi)一年（733年），至今已(yi)有1200多年歷史，與龍(long)池(chi)(chi)巖寺（始建(jian)于(yu)南(nan)北朝宋武帝(di)永(yong)初年間（420-422年），白礁慈濟宮(gong)共同構成保生大帝(di)文(wen)化(hua)景點。

漳(zhang)州臺(tai)商投資區角美鎮白(bai)(bai)礁村慈濟(ji)祖(zu)宮(gong)正(zheng)殿(dian)的(de)(de)(de)(de)(de)獻臺(tai)石(shi)(shi)上(shang)(shang)(shang)，屹立著(zhu)(zhu)一(yi)(yi)只(zhi)風格獨特(te)的(de)(de)(de)(de)(de)花崗巖雕刻(ke)(ke)的(de)(de)(de)(de)(de)石(shi)(shi)獅(shi)(shi)，石(shi)(shi)獅(shi)(shi)的(de)(de)(de)(de)(de)石(shi)(shi)的(de)(de)(de)(de)(de)掌可擎著(zhu)(zhu)一(yi)(yi)枚刻(ke)(ke)有“亞”字的(de)(de)(de)(de)(de)印綬。 石(shi)(shi)獅(shi)(shi)吡牙裂嘴，形象逼(bi)真可愛。據說(shuo)(shuo)(shuo)這(zhe)(zhe)還是明代名(ming)雕刻(ke)(ke)家的(de)(de)(de)(de)(de)杰作，是珍貴的(de)(de)(de)(de)(de)藝術珍品。 明朝永樂十七年（1419年），明成祖(zu)朱(zhu)(zhu)棣(di)(di)(di)(di)的(de)(de)(de)(de)(de)文皇(huang)(huang)(huang)(huang)后(hou)(hou)患了(le)(le)痼疾(ji)(ji)，朝內太(tai)(tai)(tai)醫(yi)(yi)(yi)久治不愈，皇(huang)(huang)(huang)(huang)帝只(zhi)好(hao)下(xia)(xia)詔(zhao)(zhao)懸(xuan)(xuan)賞求醫(yi)(yi)(yi)。黃(huang)(huang)榜(bang)懸(xuan)(xuan)掛了(le)(le)好(hao)幾天(tian)，卻仍(reng)(reng)未見有人(ren)(ren)(ren)(ren)(ren)(ren)來(lai)(lai)揭(jie)榜(bang)應詔(zhao)(zhao)。雖(sui)說(shuo)(shuo)(shuo)全國(guo)(guo)各類的(de)(de)(de)(de)(de)郎中不少(shao)，但大(da)家都(dou)明白(bai)(bai)，揭(jie)榜(bang)醫(yi)(yi)(yi)皇(huang)(huang)(huang)(huang)后(hou)(hou)豈是兒(er)戲，弄不好(hao)就(jiu)(jiu)得(de)腦袋(dai)瓜搬家，誰愿去惹火燒身(shen)(shen)呢！ 皇(huang)(huang)(huang)(huang)上(shang)(shang)(shang)見黃(huang)(huang)榜(bang)懸(xuan)(xuan)掛旬余，尚(shang)無人(ren)(ren)(ren)(ren)(ren)(ren)應詔(zhao)(zhao)，而(er)(er)文皇(huang)(huang)(huang)(huang)后(hou)(hou)的(de)(de)(de)(de)(de)病日(ri)(ri)益沉(chen)重，心里(li)十分著(zhu)(zhu)急。 這(zhe)(zhe)日(ri)(ri)國(guo)(guo)舅入宮(gong)探望，見皇(huang)(huang)(huang)(huang)后(hou)(hou)日(ri)(ri)益消瘦，昔(xi)日(ri)(ri)花容月貌(mao)如(ru)今宛若變了(le)(le)另一(yi)(yi)個(ge)人(ren)(ren)(ren)(ren)(ren)(ren)，面黃(huang)(huang)肌(ji)瘦，雙目(mu)無光…… 皇(huang)(huang)(huang)(huang)上(shang)(shang)(shang)也(ye)(ye)(ye)唉聲(sheng)(sheng)嘆氣說(shuo)(shuo)(shuo)：“朕空富有天(tian)下(xia)(xia)，卻連個(ge)醫(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)、郎中也(ye)(ye)(ye)請不來(lai)(lai)。”國(guo)(guo)舅也(ye)(ye)(ye)脫口而(er)(er)出(chu)(chu)說(shuo)(shuo)(shuo)：“要(yao)(yao)是神醫(yi)(yi)(yi)妙(miao)(miao)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)吳(wu)真人(ren)(ren)(ren)(ren)(ren)(ren)尚(shang)健在就(jiu)(jiu)好(hao)了(le)(le)！” 正(zheng)說(shuo)(shuo)(shuo)話間，黃(huang)(huang)門太(tai)(tai)(tai)監(jian)來(lai)(lai)奏，東城門外(wai)(wai)來(lai)(lai)了(le)(le)一(yi)(yi)個(ge)游(you)(you)方(fang)(fang)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)揭(jie)了(le)(le)黃(huang)(huang)榜(bang)。 皇(huang)(huang)(huang)(huang)上(shang)(shang)(shang)此(ci)時(shi)(shi)正(zheng)一(yi)(yi)籌莫展，一(yi)(yi)聽有人(ren)(ren)(ren)(ren)(ren)(ren)揭(jie)榜(bang)，急一(yi)(yi)疊聲(sheng)(sheng)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)“快宣(xuan)進(jin)后(hou)(hou)宮(gong)。” 黃(huang)(huang)門太(tai)(tai)(tai)監(jian)遵(zun)詔(zhao)(zhao)把(ba)揭(jie)榜(bang)的(de)(de)(de)(de)(de)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)帶進(jin)后(hou)(hou)宮(gong)，明成祖(zu)舉目(mu)一(yi)(yi)看，卻原來(lai)(lai)是個(ge)普普通(tong)(tong)通(tong)(tong)的(de)(de)(de)(de)(de)游(you)(you)方(fang)(fang)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)，頭(tou)(tou)戴道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)巾，身(shen)(shen)穿道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)袍，腳踏多耳布鞋(xie)，風塵仆(pu)仆(pu)……朱(zhu)(zhu)棣(di)(di)(di)(di)暗想(xiang)，他(ta)(ta)(ta)身(shen)(shen)上(shang)(shang)(shang)既沒(mei)有像(xiang)傳說(shuo)(shuo)(shuo)中說(shuo)(shuo)(shuo)的(de)(de)(de)(de)(de)風仙道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)骨，也(ye)(ye)(ye)沒(mei)有像(xiang)小說(shuo)(shuo)(shuo)家寫的(de)(de)(de)(de)(de)相(xiang)貌(mao)出(chu)(chu)奇，他(ta)(ta)(ta)能治愈文皇(huang)(huang)(huang)(huang)后(hou)(hou)的(de)(de)(de)(de)(de)痼疾(ji)(ji)么？但轉而(er)(er)一(yi)(yi)想(xiang)，再也(ye)(ye)(ye)沒(mei)有別(bie)的(de)(de)(de)(de)(de)辦(ban)法了(le)(le)，何不讓他(ta)(ta)(ta)一(yi)(yi)試，于是下(xia)(xia)詔(zhao)(zhao)讓太(tai)(tai)(tai)醫(yi)(yi)(yi)帶道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)入后(hou)(hou)宮(gong)為(wei)文皇(huang)(huang)(huang)(huang)后(hou)(hou)診病。 那(nei)(nei)(nei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)坐(zuo)在朝陽宮(gong)外(wai)(wai)，用三根指頭(tou)(tou)戲輕地(di)按著(zhu)(zhu)由后(hou)(hou)宮(gong)里(li)遞出(chu)(chu)來(lai)(lai)的(de)(de)(de)(de)(de)紅(hong)絲線，時(shi)(shi)而(er)(er)側著(zhu)(zhu)腦袋(dai)細聽，時(shi)(shi)而(er)(er)搖(yao)了(le)(le)搖(yao)頭(tou)(tou)，時(shi)(shi)而(er)(er)瞇(mi)細了(le)(le)眼睛，時(shi)(shi)而(er)(er)點了(le)(le)點頭(tou)(tou)。他(ta)(ta)(ta)認認真真，仔仔細細地(di)診了(le)(le)脈(mo)，然(ran)后(hou)(hou)要(yao)(yao)了(le)(le)文房四寶，開(kai)了(le)(le)藥方(fang)(fang)，并奏請皇(huang)(huang)(huang)(huang)上(shang)(shang)(shang)恩(en)準施針并熏以艾柱，然(ran)后(hou)(hou)還從背囊取(qu)出(chu)(chu)藥丸，囑(zhu)咐太(tai)(tai)(tai)監(jian)用藥湯配(pei)藥丸連服三口，自(zi)然(ran)見效。 誰也(ye)(ye)(ye)沒(mei)想(xiang)到(dao)(dao)那(nei)(nei)(nei)藥卻真的(de)(de)(de)(de)(de)十分神效。一(yi)(yi)日(ri)(ri)腫(zhong)消，二(er)日(ri)(ri)痛(tong)止，三日(ri)(ri)就(jiu)(jiu)已快近痊愈了(le)(le)。 朱(zhu)(zhu)棣(di)(di)(di)(di)十分高興，心想(xiang)，這(zhe)(zhe)個(ge)穿草鞋(xie)的(de)(de)(de)(de)(de)游(you)(you)方(fang)(fang)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)竟勝過大(da)內御(yu)醫(yi)(yi)(yi)！朱(zhu)(zhu)棣(di)(di)(di)(di)就(jiu)(jiu)宣(xuan)那(nei)(nei)(nei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)來(lai)(lai)見，朱(zhu)(zhu)棣(di)(di)(di)(di)想(xiang)封(feng)他(ta)(ta)(ta)為(wei)御(yu)醫(yi)(yi)(yi)，那(nei)(nei)(nei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)再三推(tui)辭，朱(zhu)(zhu)棣(di)(di)(di)(di)讓太(tai)(tai)(tai)監(jian)捧出(chu)(chu)五(wu)百(bai)兩金子要(yao)(yao)賞他(ta)(ta)(ta)，道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)仍(reng)(reng)然(ran)再三推(tui)辭，說(shuo)(shuo)(shuo)是山野游(you)(you)方(fang)(fang)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)，要(yao)(yao)那(nei)(nei)(nei)些(xie)黃(huang)(huang)白(bai)(bai)之(zhi)物也(ye)(ye)(ye)沒(mei)什么用處。最(zui)后(hou)(hou)朱(zhu)(zhu)棣(di)(di)(di)(di)問他(ta)(ta)(ta)要(yao)(yao)什么時(shi)(shi)，那(nei)(nei)(nei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)提出(chu)(chu)請皇(huang)(huang)(huang)(huang)上(shang)(shang)(shang)放他(ta)(ta)(ta)回歸漳(zhang)、泉故(gu)土，那(nei)(nei)(nei)里(li)的(de)(de)(de)(de)(de)百(bai)姓需他(ta)(ta)(ta)。問他(ta)(ta)(ta)姓名(ming)，那(nei)(nei)(nei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)淡淡一(yi)(yi)笑說(shuo)(shuo)(shuo)：“小道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)沒(mei)姓名(ming)，是白(bai)(bai)礁妙(miao)(miao)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)真人(ren)(ren)(ren)(ren)(ren)(ren)的(de)(de)(de)(de)(de)后(hou)(hou)輩。”說(shuo)(shuo)(shuo)完即(ji)叩辭朱(zhu)(zhu)棣(di)(di)(di)(di)，飄然(ran)下(xia)(xia)殿(dian)而(er)(er)去。 朱(zhu)(zhu)棣(di)(di)(di)(di)與國(guo)(guo)舅商量如(ru)何褒(bao)獎這(zhe)(zhe)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)。國(guo)(guo)舅一(yi)(yi)咬定這(zhe)(zhe)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)就(jiu)(jiu)是吳(wu)真人(ren)(ren)(ren)(ren)(ren)(ren)的(de)(de)(de)(de)(de)化身(shen)(shen)，不然(ran)哪有如(ru)此(ci)高明醫(yi)(yi)(yi)術？朱(zhu)(zhu)棣(di)(di)(di)(di)也(ye)(ye)(ye)覺(jue)得(de)言(yan)之(zhi)有理(li)，派(pai)(pai)(pai)人(ren)(ren)(ren)(ren)(ren)(ren)到(dao)(dao)旅店查(cha)問，店主(zhu)人(ren)(ren)(ren)(ren)(ren)(ren)說(shuo)(shuo)(shuo)：“道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)人(ren)(ren)(ren)(ren)(ren)(ren)自(zi)方(fang)(fang)福建泉州白(bai)(bai)礁人(ren)(ren)(ren)(ren)(ren)(ren)，姓吳(wu)，昨日(ri)(ri)出(chu)(chu)城采(cai)藥，迄(qi)今未還。”朱(zhu)(zhu)棣(di)(di)(di)(di)即(ji)派(pai)(pai)(pai)欽差(cha)到(dao)(dao)閩南白(bai)(bai)礁宮(gong)敕封(feng)吳(wu)真人(ren)(ren)(ren)(ren)(ren)(ren)為(wei)：“恩(en)主(zhu)吳(wu)天(tian)醫(yi)(yi)(yi)靈妙(miao)(miao)惠真君萬壽無極保生(sheng)大(da)帝。” 皇(huang)(huang)(huang)(huang)后(hou)(hou)也(ye)(ye)(ye)感激這(zhe)(zhe)救命(ming)大(da)恩(en)，就(jiu)(jiu)令(ling)朝庭欽差(cha)官(guan)將京都(dou)的(de)(de)(de)(de)(de)能工(gong)巧匠所(suo)，琢造了(le)(le)一(yi)(yi)只(zhi)高擎印章的(de)(de)(de)(de)(de)石(shi)(shi)獅(shi)(shi)，派(pai)(pai)(pai)員運(yun)到(dao)(dao)白(bai)(bai)礁慈濟(ji)祖(zu)宮(gong)。后(hou)(hou)代人(ren)(ren)(ren)(ren)(ren)(ren)們因(yin)這(zhe)(zhe)石(shi)(shi)獅(shi)(shi)子是皇(huang)(huang)(huang)(huang)后(hou)(hou)娘娘所(suo)贈(zeng)，就(jiu)(jiu)順口稱之(zhi)為(wei)“國(guo)(guo)母獅(shi)(shi)”。

建(jian)于(yu)南(nan)宋紹興二十(shi)年(nian)，為(wei)三進皇(huang)(huang)宮(gong)(gong)式(shi)殿宇，中殿祭壇獻臺前置威猛的(de)(de)國母獅。據(ju)傳(chuan)，明成(cheng)祖朱(zhu)棣的(de)(de)文(wen)皇(huang)(huang)后(hou)患痼疾(ji)，朝內太醫久治不愈，皇(huang)(huang)帝(di)(di)只好下(xia)詔(zhao)懸(xuan)賞(shang)求(qiu)醫，終被保生大(da)帝(di)(di)化為(wei)道(dao)士醫好。皇(huang)(huang)后(hou)感激(ji)這救命大(da)恩(en)，就(jiu)令(ling)朝廷欽差將一(yi)對石獅其中一(yi)只，運到白(bai)礁慈濟(ji)祖宮(gong)(gong)，作為(wei)鎮(zhen)宮(gong)(gong)之寶。如今(jin)，另一(yi)只石獅尚存放在(zai)北京故宮(gong)(gong)城。 　慈濟(ji)宮(gong)(gong)建(jian)筑布局奇(qi)特，造型雄偉。在(zai)垂(chui)檐復宇、翼(yi)角(jiao)(jiao)翠飛(fei)之間，名人題(ti)詞和(he)以歷史故事、山水禽獸花木(mu)為(wei)題(ti)材的(de)(de)石刻、木(mu)雕、壁(bi)畫(hua)、剪粘等藝術作品星羅棋布，均屬上乘佳(jia)作，被譽為(wei)“閩南(nan)故宮(gong)(gong)”。在(zai)宮(gong)(gong)中，我(wo)們(men)看(kan)到一(yi)幅尼(ni)勒佛壁(bi)畫(hua)，不管從左邊看(kan)還是右(you)邊看(kan)，尼(ni)勒佛的(de)(de)眼(yan)光、肚皮(pi)和(he)腳下(xia)的(de)(de)鞋尖都會隨著(zhu)我(wo)們(men)的(de)(de)角(jiao)(jiao)度(du)和(he)視線轉移(yi)，十(shi)分有趣。

在這(zhe)里，我們處處可見保生大帝(di)的(de)真人(ren)圣(sheng)跡(ji)，有(you)故居的(de)大榕樹、龍池巖上的(de)煉丹遺址、宮殿里的(de)草藥池等，最神奇的(de)是(shi)連當年伴(ban)隨(sui)著吳夲四處診(zhen)治的(de)銅制(zhi)藥罐經數百年后還完(wan)好地保存，在宮中供(gong)游(you)客觀賞。

白礁(jiao)這地方(fang)，背山臨海，有一(yi)(yi)村民叫吳(wu)通(tong)，娶妻(qi)(qi)(qi)名(ming)叫黃玉華(hua)(hua)，他們(men)夫(fu)(fu)妻(qi)(qi)(qi)倆早出晚歸(gui)討(tao)小海。勉強維持生計。丈夫(fu)(fu)四十(shi)(shi)多歲了(le)(le)，妻(qi)(qi)(qi)子(zi)也三(san)十(shi)(shi)好幾了(le)(le)，不見一(yi)(yi)兒半女。這年，兩(liang)口子(zi)都年近半百，黃玉華(hua)(hua)懷(huai)孕了(le)(le)，老來(lai)得子(zi)，夫(fu)(fu)妻(qi)(qi)(qi)倆高興(xing)得什么似的(de)，十(shi)(shi)月(yue)(yue)懷(huai)胎，一(yi)(yi)朝分(fen)娩，黃玉華(hua)(hua)臨產腹痛了(le)(le)。說(shuo)(shuo)也奇怪，她肚子(zi)痛了(le)(le)十(shi)(shi)多天(tian)，痛得她死去活(huo)來(lai)，不省人(ren)事，就(jiu)是不見孩子(zi)出生，吳(wu)通(tong)請遍附近的(de)接生婆(po)，都說(shuo)(shuo)看(kan)來(lai)沒有希望救(jiu)活(huo)兩(liang)條命了(le)(le)。農歷三(san)月(yue)(yue)十(shi)(shi)四日(ri)深夜，黃氏(shi)在半昏迷的(de)朦朧中，見一(yi)(yi)白發銀須慈眉善目的(de)老人(ren)送(song)一(yi)(yi)位童子(zi)來(lai)到草(cao)蘆庭(ting)內，說(shuo)(shuo)這童子(zi)是“紫微星君”，下降(jiang)到凡間救(jiu)苦(ku)救(jiu)難，驅除民間邪魔惡疾。黃氏(shi)一(yi)(yi)驚，猛醒過(guo)來(lai)一(yi)(yi)看(kan)，已經產下一(yi)(yi)個白胖(pang)胖(pang)的(de)男孩。此時天(tian)剛破曉，草(cao)房(fang)內紫氣繞梁，香(xiang)(xiang)氣襲人(ren)，吳(wu)真人(ren)降(jiang)世了(le)(le)。因而(er)命名(ming)為“夲”（滔），字華(hua)(hua)基，號云沖。因這天(tian)是農歷三(san)月(yue)(yue)十(shi)(shi)五(wu)，后來(lai)，人(ren)們(men)為了(le)(le)紀(ji)念他的(de)誕生，每逢(feng)農歷三(san)月(yue)(yue)十(shi)(shi)五(wu)日(ri)，民眾都采白礁(jiao)宮(gong)進(jin)香(xiang)(xiang)朝拜(bai)。

吳真人身材(cai)魁梧，氣宇軒昂，長顱短須，豁達(da)大(da)度，好交游。結識(shi)社會(hui)上(shang)許多名流學者，不僅(jin)是(shi)妙手(shou)回春(chun)(chun)的郎中，又是(shi)一位學識(shi)高尚(shang)，藝術(shu)精湛的書(shu)法家。每年農歷除夕前，不少鄰居都以能得到他書(shu)寫的春(chun)(chun)聯為榮。據龍海市角美(mei)鎮丁厝村保存(cun)的《白石丁氏(shi)古譜》載：宋仁宗朝，吳真君以通家善書(shu)為吾舍再錄此(ci)頌及敘（指丁氏(shi)祖上(shang)遺囑）于(yu)祠堂，為世守芳規。其(qi)牖末題云：“天圣(sheng)五年臘(la)月吉日，泉(quan)礁江濮陽(yang)布(bu)叟吳夲謹奉命拜書(shu)。”為迄今(jin)猶存(cun)記載吳真人書(shu)法最珍貴的第一手(shou)資料。

大(da)帝(di)自幼聰(cong)穎(ying)，長大(da)博(bo)覽(lan)典籍，凡禮樂刑政之(zhi)書，天文地(di)理之(zhi)學，莫不(bu)留心潛(qian)研，尤其對歧黃醫(yi)(yi)術(shu)，更為精通。宋(song)(song)太宗(zong)至道(dao)(dao)元(yuan)年(nian)歲(sui)次(ci)乙末（995年(nian)），大(da)帝(di)17歲(sui)時，為尋師訪道(dao)(dao)，遍(bian)游名山(shan)古剎(cha)，得濟世神(shen)方(fang)。據傳宋(song)(song)真宗(zong)咸平五年(nian)歲(sui)次(ci)壬寅（1002年(nian)），大(da)帝(di)24歲(sui)中舉(ju)人(ren)，授派(pai)御(yu)史(shi)，任職(zhi)多年(nian)，為治病(bing)救(jiu)人(ren)，無心仕途。至宋(song)(song)真宗(zong)大(da)中祥符元(yuan)年(nian)歲(sui)次(ci)戊(wu)申（1008年(nian)），大(da)帝(di)30歲(sui)時，先在泉郡同邑(yi)積善里白(bai)礁鄉(xiang)文圃山(shan)龍(long)池巖修道(dao)(dao)煉丹(dan)，設“丹(dan)灶”煉藥（現存“丹(dan)灶石”題刻，神(shen)靈泉，藥臼），以醫(yi)(yi)救(jiu)世，病(bing)人(ren)就醫(yi)(yi)，無不(bu)藥到病(bing)除。

據(ju)史書記(ji)載，宋真(zhen)宗大(da)中(zhong)祥符七(qi)年歲次甲寅（1014年），大(da)帝到山林(lin)中(zhong)采(cai)藥，救活同安知縣江(jiang)少峰（后(hou)稱仙宮）的書童，江(jiang)知縣有(you)感于此與(yu)張師爺（后(hou)稱圣(sheng)者）遂棄(qi)官隨(sui)行(xing)。大(da)帝帶(dai)了(le)江(jiang)仙官、張圣(sheng)者回歸白礁(jiao)故里結廬(lu)隱居，修真(zhen)論道，談經說(shuo)法，受教日(ri)眾，業醫活人，按病與(yu)藥，如矢破(po)的，雖沉痼奇癥，亦就痊(quan)愈。

宋仁宗(zong)天圣(sheng)九(jiu)年(nian)歲(sui)次(ci)辛(xin)末（1031年(nian)），大(da)(da)帝(di)(di)為救萬(wan)民(min)，再次(ci)行醫四(si)方，治愈宋仁宗(zong)母(mu)后的乳(ru)疾，賜予太(tai)醫，大(da)(da)帝(di)(di)堅辭，重回(hui)白礁故里行醫。宋仁宗(zong)明道(dao)元年(nian)歲(sui)次(ci)壬(ren)申（1032年(nian)），漳、泉(quan)兩(liang)郡久(jiu)旱不雨(yu)，民(min)無米可炊，大(da)(da)帝(di)(di)遂拘舟(zhou)輸(shu)米救濟災民(min)。宋仁宗(zong)明道(dao)二年(nian)，歲(sui)次(ci)癸酉（1033年(nian)），漳、泉(quan)兩(liang)郡發生瘟疫，疾癘(li)蔓(man)延，民(min)眾相繼死亡(wang)，大(da)(da)帝(di)(di)與江仙宮、張圣(sheng)者等人，廣(guang)施丹藥，拯救萬(wan)民(min)。

宋仁宗景佑三年(nian)歲次丙(bing)子（1036年(nian)）五(wu)月(yue)初二日午時(shi)，大帝在文圃山龍(long)池(chi)巖攀巖采藥(yao)，因跌傷不(bu)治仙(xian)逝(shi)于白礁。傳說是大帝借同圣父(fu)圣母、圣妹吳(wu)明媽(ma)、妹夫王舍人及(ji)江張二從者，在白礁故里乘白鶴(he)飛(fei)升。鄉人睇(di)矚(zhu)叩送(song)，肖像供奉(feng)。

紹(shao)興(xing)二十(shi)年（1150年），宋(song)(song)高宗頒詔立廟(miao)白(bai)礁(jiao)，以祀吳真人(ren)。據《白(bai)礁(jiao)志略》云(yun)：“紹(shao)興(xing)二十(shi)年詔立廟(miao)白(bai)礁(jiao)，即(ji)今之(zhi)祖廟(miao)也。二十(shi)一年鄉尚(shang)書顏定肅公師魯請(qing)于朝(chao)，復立廟(miao)祀青礁(jiao)，即(ji)修煉處，今之(zhi)東(dong)宮(gong)也。”乾道(dao)二年（1166年），宋(song)(song)孝(xiao)宗賜號“慈濟(ji)真人(ren)”。此(ci)后傳(chuan)說大(da)(da)(da)道(dao)公屢(lv)屢(lv)顯靈(ling)圣護國(guo)佑(you)民，宋(song)(song)明兩(liang)朝(chao)對其封贈不斷(duan)晉級(ji)。相傳(chuan)開(kai)禧年間（1205~1207）漳泉(quan)大(da)(da)(da)旱，漳泉(quan)民眾聚集(ji)慈濟(ji)祖宮(gong)禱求大(da)(da)(da)道(dao)公，幸受(shou)庇佑(you)，連降雷(lei)雨，五谷大(da)(da)(da)豐。宋(song)(song)寧(ning)宗加封“英惠候”。明永樂十(shi)七年（1419年）敕封保生大(da)(da)(da)帝。

據說，白礁(jiao)慈(ci)濟(ji)(ji)祖(zu)宮(gong)供奉的開(kai)(kai)基(ji)(ji)祖(zu)神(shen)像(xiang)有三(san)尊，分稱“一大(da)(da)(da)帝(di)(di)(di)”、“二(er)大(da)(da)(da)帝(di)(di)(di)”、“三(san)大(da)(da)(da)帝(di)(di)(di)”。一大(da)(da)(da)帝(di)(di)(di)坐鎮白礁(jiao)祖(zu)宮(gong)，二(er)大(da)(da)(da)帝(di)(di)(di)分遷臺灣學(xue)甲(jia)(jia)，三(san)大(da)(da)(da)帝(di)(di)(di)享(xiang)祀(si)青礁(jiao)。《學(xue)甲(jia)(jia)慈(ci)濟(ji)(ji)宮(gong)沿革(ge)》云(yun)：“保(bao)生(sheng)(sheng)大(da)(da)(da)帝(di)(di)(di)臺灣開(kai)(kai)基(ji)(ji)祖(zu)廟學(xue)甲(jia)(jia)慈(ci)濟(ji)(ji)宮(gong)，位于(yu)臺南(nan)學(xue)甲(jia)(jia)之市區(qu)中心。主神(shen)保(bao)生(sheng)(sheng)大(da)(da)(da)帝(di)(di)(di)神(shen)像(xiang)，乃(nai)八(ba)百年(nian)前(qian)宋化之開(kai)(kai)基(ji)(ji)祖(zu)神(shen)像(xiang)（開(kai)(kai)基(ji)(ji)二(er)大(da)(da)(da)帝(di)(di)(di)），于(yu)明永(yong)歷十五年(nian)（清(qing)順治(zhi)十八(ba)年(nian)，公元1661年(nian)）護佑民族(zu)英雄鄭(zheng)成功之部分忠貞軍民，自大(da)(da)(da)陸渡海來臺，在學(xue)甲(jia)(jia)西方四(si)公里(li)外之將軍溪頭前(qian)寮登陸。先民定居學(xue)甲(jia)(jia)后(hou)，先建簡易奉祀(si)，嗣因保(bao)生(sheng)(sheng)大(da)(da)(da)帝(di)(di)(di)神(shen)威顯赫(he)，香火益(yi)盛，乃(nai)于(yu)清(qing)康(kang)熙(xi)四(si)十年(nian)（1701年(nian)）改(gai)建為(wei)堂皇廟宮(gong)。”

白礁慈濟宮（閩南故宮）有十寶

1. 五門三(san)進：白礁慈濟宮的整(zheng)體(ti)建筑是仿照(zhao)皇宮規(gui)制建造的，所以有“五門三(san)進”。

2. 竹葉詩聯：在白(bai)礁慈濟宮的大門外屋櫞下有四根石(shi)柱(zhu)，石(shi)柱(zhu)上有四句竹葉詩：慈心(xin)施(shi)妙法，濟眾益良方。保我德無量(liang)，生民澤利長(chang)。

3. 鎮(zhen)宮石獅：在白礁慈濟(ji)宮的中(zhong)門兩邊，有一對雌雄(xiong)石獅相互對望，鎮(zhen)守著(zhu)慈濟(ji)宮。它們是建宮時就 有的，已有八百多年的歷史。

4. 國母獅：位于前殿與中殿之間的祭臺前，該(gai)獅面向大門，據說是明朝文皇后賜給(gei)白礁(jiao)慈濟宮。

5. 祭壇(tan)戲臺(tai)：國母獅后面(mian)就是祭壇(tan)戲臺(tai)，臺(tai)的(de)三面(mian)雕刻著飛天仙女(nv)等是建宮時(shi)原物。

6. 五爪龍(long)柱(zhu)(zhu)：中殿豎(shu)有(you)(you)四(si)(si)根龍(long)柱(zhu)(zhu)，這四(si)(si)根龍(long)柱(zhu)(zhu)所雕刻的龍(long)與其(qi)他(ta)地方宮廟不一樣，其(qi)他(ta)地方的龍(long)柱(zhu)(zhu)只有(you)(you)四(si)(si)爪，而(er)白礁慈濟宮的龍(long)柱(zhu)(zhu)是(shi)五爪，這是(shi)皇宮規制才有(you)(you)的。7. 斗拱(gong)藻井：在大殿（主殿）的屋頂(ding)，整個屋頂(ding)的結(jie)構呈(cheng)斗拱(gong)式(shi)，沒有(you)(you)用一根鐵釘，全(quan)部用木榫銜(xian)接。其(qi)造型獨特，工藝(yi)高超，是(shi)古代建筑藝(yi)術的精華。移動圖(tu)片(pian)

8.保(bao)生(sheng)大(da)帝神像：在大(da)殿(dian)供奉(feng)著的是保(bao)生(sheng)大(da)帝金(jin)(jin)身。這尊金(jin)(jin)身是當年建宮時雕塑的，也稱“一大(da)帝”是鎮宮神像，具有很高的文(wen)物價值。

9. 彌勒佛(fo)(fo)神像(xiang)壁(bi)畫(hua)：在大殿后墻的墻壁(bi)上繪有一幅國畫(hua)，畫(hua)上畫(hua)著彌勒佛(fo)(fo)悠閑(xian)的神態，整幅畫(hua)的技藝高超，更神奇的是彌勒佛(fo)(fo)的眼睛和腳(jiao)掌心會隨(sui)著觀賞者的位置移動而移動。

10. 煉丹藥鍋(guo)：這個藥鍋(guo)是保(bao)生大帝吳(wu)夲生前(qian)熬制草藥、煉制丹藥所用(yong)的，已有(you)一千多年的歷史了，至今(jin)還(huan)保(bao)存完好無(wu)損。

這(zhe)張壁畫(hua)就在邊(bian)大殿(dian)后墻(qiang)(qiang)的(de)(de)(de)(de)墻(qiang)(qiang)壁上(shang)，其實是(shi)一(yi)(yi)幅國畫(hua)。畫(hua)中的(de)(de)(de)(de)彌勒(le)佛(fo)神態悠閑，更神奇的(de)(de)(de)(de)是(shi)彌勒(le)佛(fo)臉(lian)、眼(yan)睛和(he)腳，還有腳旁(pang)邊(bian)的(de)(de)(de)(de)一(yi)(yi)雙鞋，都(dou)(dou)會隨(sui)著觀賞(shang)者位(wei)置(zhi)的(de)(de)(de)(de)移動(dong)而轉(zhuan)動(dong)。這(zhe)張壁畫(hua)高約2米(mi)、寬近4米(mi)，記(ji)者和(he)游客一(yi)(yi)起(qi)，現場做了個(ge)(ge)試驗(yan)，筆直(zhi)地沿(yan)著這(zhe)4米(mi)走，眼(yan)睛盯著彌勒(le)佛(fo)看，發現每移一(yi)(yi)步，彌勒(le)佛(fo)會隨(sui)之轉(zhuan)動(dong)，仿佛(fo)他(ta)的(de)(de)(de)(de)臉(lian)一(yi)(yi)直(zhi)跟(gen)著記(ji)者轉(zhuan)，更奇怪的(de)(de)(de)(de)是(shi)，他(ta)肩(jian)上(shang)的(de)(de)(de)(de)兩個(ge)(ge)童子也會跟(gen)著他(ta)一(yi)(yi)起(qi)“轉(zhuan)向(xiang)”。記(ji)者站在畫(hua)的(de)(de)(de)(de)左(zuo)(zuo)邊(bian)時，彌勒(le)和(he)兩童子朝(chao)左(zuo)(zuo)；等記(ji)者從左(zuo)(zuo)邊(bian)步行到佛(fo)像的(de)(de)(de)(de)右邊(bian)時，彌勒(le)和(he)兩童子臉(lian)都(dou)(dou)朝(chao)右了。但是(shi)，奇怪的(de)(de)(de)(de)是(shi)，同樣(yang)一(yi)(yi)堵墻(qiang)(qiang)，畫(hua)中兩個(ge)(ge)角落的(de)(de)(de)(de)另外幾位(wei)童子卻是(shi)固定的(de)(de)(de)(de)，不會隨(sui)著觀賞(shang)者的(de)(de)(de)(de)位(wei)置(zhi)轉(zhuan)向(xiang)。

看守大殿的老人已經年近七旬，是(shi)一位(wei)當地人。據這位(wei)老人介紹，自從南宋紹興二十年 （即公(gong)元1150年），白礁慈濟祖宮建宮時，宮里就有這張(zhang)壁畫了。據說是(shi)一位(wei)偉大的畫師留下(xia)的。

《白(bai)礁(jiao)歡迎你(ni)》《藥帖(tie)》《千古流(liu)傳》《細漢(han)落聽阿嬤哩講》《拜(bai)(bai)拜(bai)(bai)神(shen)醫大道公》《咱都掂白(bai)礁(jiao)》《慈濟(ji)歌(ge)》《白(bai)礁(jiao)有一位大道公》《來(lai)去白(bai)礁(jiao)拜(bai)(bai)真人(ren)》《來(lai)去白(bai)礁(jiao)宮(gong)》《慈濟(ji)在人(ren)間(jian)》(著名影星(xing)鄭少秋演唱）《慈濟(ji)頌》

景佑三年(nian)（1036年(nian)）農歷(li)五月初二(er)，吳(wu)(wu)(wu)(wu)(wu)真(zhen)(zhen)(zhen)人(ren)(ren)(ren)外出救治病人(ren)(ren)(ren)，回家路上繞道到文(wen)圃山(shan)龍(long)池巖采藥草，不慎墜(zhui)崖，鄉(xiang)親(qin)搶救回家，醫治無效，午時乘(cheng)白(bai)(bai)鶴協同圣(sheng)(sheng)(sheng)父(fu)、圣(sheng)(sheng)(sheng)母、圣(sheng)(sheng)(sheng)妹(mei)、吳(wu)(wu)(wu)(wu)(wu)明(ming)媽、王舍人(ren)(ren)(ren)得飛升，吳(wu)(wu)(wu)(wu)(wu)真(zhen)(zhen)(zhen)人(ren)(ren)(ren)時年(nian)58歲(sui)。遠近鄉(xiang)民揮淚致香案叩送。次年(nian)白(bai)(bai)礁(jiao)(jiao)村(cun)父(fu)老(lao)在(zai)白(bai)(bai)礁(jiao)(jiao)他的(de)(de)(de)修煉處建(jian)龍(long)湫庵，（《吳(wu)(wu)(wu)(wu)(wu)真(zhen)(zhen)(zhen)人(ren)(ren)(ren)歷(li)史(shi)紀略》）以為紀念，還在(zai)泉州(zhou)當年(nian)吳(wu)(wu)(wu)(wu)(wu)真(zhen)(zhen)(zhen)人(ren)(ren)(ren)曾住宿，為窮(qiong)人(ren)(ren)(ren)治病的(de)(de)(de)地方(fang)修建(jian)了(le)一(yi)座“花橋公廟”。吳(wu)(wu)(wu)(wu)(wu)夲死后(hou)百(bai)余年(nian)，在(zai)紹興(xing)二(er)十(shi)年(nian)（公元1150年(nian)）南宋(song)高宗皇(huang)帝聞知他曾治愈(yu)過自己老(lao)祖(zu)宗的(de)(de)(de)頑疾(ji)，并得悉白(bai)(bai)礁(jiao)(jiao)村(cun)的(de)(de)(de)龍(long)湫庵香火鼎盛，于是(shi)，特命使臣往閩(min)(min)督工，啟國庫(ku)于吳(wu)(wu)(wu)(wu)(wu)真(zhen)(zhen)(zhen)人(ren)(ren)(ren)的(de)(de)(de)故鄉(xiang)白(bai)(bai)礁(jiao)(jiao)村(cun)龍(long)湫庵原(yuan)址重建(jian)了(le)一(yi)座輝煌的(de)(de)(de)雙(shuang)層(ceng)宮(gong)殿式廟宇(yu)，后(hou)又(you)易名白(bai)(bai)礁(jiao)(jiao)慈(ci)濟宮(gong)。后(hou)求，北至長(chang)江、南至兩廣(guang)，相(xiang)繼建(jian)起吳(wu)(wu)(wu)(wu)(wu)真(zhen)(zhen)(zhen)人(ren)(ren)(ren)廟，均從白(bai)(bai)礁(jiao)(jiao)慈(ci)濟祖(zu)宮(gong)分香出去，閩(min)(min)南人(ren)(ren)(ren)從宋(song)元的(de)(de)(de)泉州(zhou)港、明(ming)清(qing)的(de)(de)(de)漳州(zhou)月港出洋(yang)，亦將(jiang)吳(wu)(wu)(wu)(wu)(wu)真(zhen)(zhen)(zhen)人(ren)(ren)(ren)的(de)(de)(de)塑像(xiang)香火帶往海外，并在(zai)東亞洋(yang)諸國，仿造(zao)白(bai)(bai)礁(jiao)(jiao)慈(ci)濟祖(zu)宮(gong)，建(jian)造(zao)幾百(bai)座吳(wu)(wu)(wu)(wu)(wu)真(zhen)(zhen)(zhen)人(ren)(ren)(ren)廟。

據傳到(dao)了(le)明(ming)永樂十(shi)七年（1419年），吳夲(ben)徒弟的后代，根據他傳下來的驗方，醫(yi)好了(le)明(ming)成祖(zu)朱棣文皇后的痼疾。明(ming)成祖(zu)御賜(si)吳真人為“保生大(da)帝(di)”

臺南(nan)學甲(jia)慈(ci)(ci)(ci)(ci)濟(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，海(hai)滄青(qing)礁慈(ci)(ci)(ci)(ci)濟(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，泉州花橋慈(ci)(ci)(ci)(ci)濟(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，臺北大(da)(da)(da)(da)龍(long)峒保(bao)安(an)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，新加坡(po)保(bao)生(sheng)(sheng)廟(miao)(miao)(miao)。高(gao)雄左營慈(ci)(ci)(ci)(ci)濟(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，高(gao)雄保(bao)安(an)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，新加坡(po)真人宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，德(de)化大(da)(da)(da)(da)卿(qing)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，鼓(gu)浪嶼興賢宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，安(an)溪玉湖(hu)(hu)殿(dian)，松嶺村(cun)濟(ji)(ji)慈(ci)(ci)(ci)(ci)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、詔(zhao)安(an)縣(xian)真君廟(miao)(miao)(miao)，東(dong)山(shan)縣(xian)真君宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，南(nan)靖(jing)縣(xian)碧(bi)陽(yang)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，平和(he)崇福(fu)(fu)堂(tang)，嘉義(yi)(yi)萬(wan)寧宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，南(nan)投縣(xian)龍(long)德(de)廟(miao)(miao)(miao)，臺中(zhong)市元(yuan)保(bao)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，桃源春安(an)廟(miao)(miao)(miao)，漳州漁頭(tou)廟(miao)(miao)(miao)，晉江深滬寶泉庵(an)，岱洲慈(ci)(ci)(ci)(ci)濟(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，柳塘(tang)吳(wu)西(xi)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，平和(he)縣(xian)天湖(hu)(hu)堂(tang)，鼓(gu)浪嶼種(zhong)德(de)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，柬埔寨保(bao)生(sheng)(sheng)大(da)(da)(da)(da)帝(di)廟(miao)(miao)(miao)，新加坡(po)天福(fu)(fu)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，嘉義(yi)(yi)大(da)(da)(da)(da)興宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，長(chang)(chang)樂顯應宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，印尼保(bao)生(sheng)(sheng)大(da)(da)(da)(da)帝(di)廟(miao)(miao)(miao)，同安(an)大(da)(da)(da)(da)道宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，湖(hu)(hu)里福(fu)(fu)源宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，山(shan)后(hou)紅滾廟(miao)(miao)(miao)，蒼園蒼吳(wu)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，高(gao)崎萬(wan)壽(shou)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，金(jin)門保(bao)靈(ling)(ling)(ling)殿(dian)，廈門美(mei)仁(ren)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，和(he)溪慈(ci)(ci)(ci)(ci)濟(ji)(ji)行(xing)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，坂仔心田宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，南(nan)詔(zhao)真君廟(miao)(miao)(miao)，同安(an)朝(chao)元(yuan)觀，同安(an)龍(long)虎宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，珠山(shan)大(da)(da)(da)(da)道宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、安(an)岐(qi)保(bao)安(an)殿(dian)、中(zhong)堡寶靈(ling)(ling)(ling)殿(dian)、西(xi)浦頭(tou)靈(ling)(ling)(ling)濟(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、頂埔下(xia)保(bao)安(an)殿(dian)、瓊林保(bao)護廟(miao)(miao)(miao)、溪邊順(shun)境宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、沙美(mei)萬(wan)安(an)堂(tang)、呂厝(cuo)(cuo)拱峰(feng)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、東(dong)珩棲堂(tang)廟(miao)(miao)(miao)、何厝(cuo)(cuo)保(bao)安(an)殿(dian)、青(qing)嶼金(jin)山(shan)道殿(dian)、上(shang)庫保(bao)生(sheng)(sheng)大(da)(da)(da)(da)帝(di)廟(miao)(miao)(miao)，塘(tang)邊社(she)(she)(she)(she)圓塘(tang)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、仙岳社(she)(she)(she)(she)仙樂宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、高(gao)崎社(she)(she)(she)(she)萬(wan)壽(shou)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、林后(hou)社(she)(she)(she)(she)青(qing)龍(long)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，美(mei)仁(ren)前社(she)(she)(she)(she)美(mei)仁(ren)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、梧村(cun)社(she)(she)(she)(she)雷仙宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、塔(ta)厝(cuo)(cuo)社(she)(she)(she)(she)長(chang)(chang)興宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、枋湖(hu)(hu)社(she)(she)(she)(she)太源宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、溪頭(tou)下(xia)社(she)(she)(she)(she)寶海(hai)堂(tang)、曾厝(cuo)(cuo)垵福(fu)(fu)海(hai)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、徐(xu)厝(cuo)(cuo)社(she)(she)(she)(she)福(fu)(fu)源宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、濠頭(tou)社(she)(she)(she)(she)濠沙宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、文灶社(she)(she)(she)(she)豪士宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、吳(wu)厝(cuo)(cuo)巷壽(shou)山(shan)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、打(da)鐵街福(fu)(fu)壽(shou)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、西(xi)潘社(she)(she)(she)(she)福(fu)(fu)元(yuan)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、官任(ren)社(she)(she)(she)(she)篁津宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、湖(hu)(hu)邊下(xia)湖(hu)(hu)社(she)(she)(she)(she)福(fu)(fu)慶宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、大(da)(da)(da)(da)田縣(xian)濟(ji)(ji)陽(yang)鄉昭靈(ling)(ling)(ling)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，漳平市官田鄉桂東(dong)村(cun)龍(long)龜(gui)庵(an) 。

（1）請(qing)神(shen)（分爐）為滿足異地(di)(di)信仰保(bao)生大(da)帝(di)(di)信眾的要(yao)求，各(ge)地(di)(di)首次建(jian)造(zao)保(bao)生大(da)帝(di)(di)廟宇時，都(dou)要(yao)到白(bai)礁祖廟迎(ying)請(qing)保(bao)生大(da)帝(di)(di)神(shen)明（一般是求取香火(huo)，即(ji)香灰），這叫請(qing)神(shen)，或稱分爐。

請(qing)(qing)神(shen)(shen)(shen)有(you)較嚴格的(de)(de)(de)祭(ji)(ji)(ji)祀(si)程序(xu)(xu)。到祖(zu)(zu)廟(miao)(miao)(miao)的(de)(de)(de)請(qing)(qing)神(shen)(shen)(shen)方(fang)事先(xian)要(yao)備好(hao)保生大帝神(shen)(shen)(shen)像、輦轎、旗(qi)(qi)幡、鑼鼓(gu)(gu)、香(xiang)(xiang)爐(lu)、香(xiang)(xiang)火、大米和敬物（三(san)牲五(wu)(wu)果）。在(zai)(zai)選(xuan)定的(de)(de)(de)日(ri)子（一般在(zai)(zai)農(nong)歷的(de)(de)(de)1~3月），道士帶上(shang)數量不等的(de)(de)(de)信(xin)眾(zhong)(zhong)到祖(zu)(zu)廟(miao)(miao)(miao)祭(ji)(ji)(ji)拜(bai)。慈濟東(dong)宮這座祖(zu)(zu)廟(miao)(miao)(miao)沿襲至(zhi)今(jin)的(de)(de)(de)請(qing)(qing)神(shen)(shen)(shen)祭(ji)(ji)(ji)祀(si)儀式先(xian)后(hou)順(shun)序(xu)(xu)如下(xia)：1，將帶來(lai)的(de)(de)(de)新神(shen)(shen)(shen)像置(zhi)于祖(zu)(zu)廟(miao)(miao)(miao)神(shen)(shen)(shen)像旁(pang)；2，信(xin)眾(zhong)(zhong)在(zai)(zai)神(shen)(shen)(shen)案上(shang)獻擺大米、三(san)牲、五(wu)(wu)果等敬物，然后(hou)進(jin)香(xiang)(xiang)；3，信(xin)眾(zhong)(zhong)跪(gui)拜(bai)，三(san)跪(gui)九叩首(shou)；4，道士主(zhu)祭(ji)(ji)(ji)，念禱文，內容(rong)請(qing)(qing)神(shen)(shen)(shen)、祈求平安；5，請(qing)(qing)火，將祖(zu)(zu)廟(miao)(miao)(miao)香(xiang)(xiang)爐(lu)中的(de)(de)(de)部(bu)分(fen)(fen)香(xiang)(xiang)灰置(zhi)入(ru)帶來(lai)的(de)(de)(de)香(xiang)(xiang)爐(lu)中；6，燒香(xiang)(xiang)紙，鳴鞭炮；7，向祖(zu)(zu)廟(miao)(miao)(miao)交添油款和捐(juan)款；8，祖(zu)(zu)廟(miao)(miao)(miao)送有(you)關神(shen)(shen)(shen)明(ming)(ming)資料和靈符(fu)給請(qing)(qing)神(shen)(shen)(shen)方(fang)；9，分(fen)(fen)爐(lu)的(de)(de)(de)神(shen)(shen)(shen)明(ming)(ming)乘著輦轎在(zai)(zai)旗(qi)(qi)幡的(de)(de)(de)掩擁下(xia)和鑼鼓(gu)(gu)聲中回境巡游并祭(ji)(ji)(ji)拜(bai)，所經敬奉該神(shen)(shen)(shen)明(ming)(ming)的(de)(de)(de)村(cun)莊(zhuang)沿途(tu)巡游，祭(ji)(ji)(ji)拜(bai)儀式與祖(zu)(zu)廟(miao)(miao)(miao)大致(zhi)相同(tong)。

（2）乞火（謁祖進香）已(yi)分(fen)爐于各(ge)地的保生大帝廟定期(qi)或不定期(qi)要組織信(xin)眾到各(ge)自祖廟舉(ju)(ju)行謁祖進香活(huo)動，其意是到祖廟求(qiu)得神(shen)火回(hui)鄉供奉，以示不忘神(shen)緣關系(xi)。附(fu)近鄉鎮每年(nian)(nian)舉(ju)(ju)辦，路途遙(yao)遠的3~5年(nian)(nian)舉(ju)(ju)辦一次。舉(ju)(ju)辦時間在保生大帝的誕(dan)辰日前，即農歷1~3月（正月初一開始）。乞火活(huo)動時，所備之物和(he)祭拜程序與(yu)請(qing)火（分(fen)爐）相同(tong)，祗是在回(hui)境前增加(jia)耍龍、弄(nong)獅等娛(yu)樂表演。

（3）巡(xun)境分爐于各地的(de)(de)(de)保生(sheng)(sheng)大帝(di)廟(miao)(miao)所在(zai)(zai)(zai)(zai)村(cun)莊，許多地方(fang)在(zai)(zai)(zai)(zai)元宵(xiao)節前(qian)后(hou)還抬(tai)著乘坐輦轎(jiao)的(de)(de)(de)保生(sheng)(sheng)大帝(di)神(shen)像在(zai)(zai)(zai)(zai)所在(zai)(zai)(zai)(zai)村(cun)莊轄域內巡(xun)境。他(ta)們(men)把保生(sheng)(sheng)大帝(di)奉(feng)為境主(zhu)、保護神(shen)，請(qing)出廟(miao)(miao)外巡(xun)境，以示驅邪逐(zhu)疫，以求地方(fang)上(shang)的(de)(de)(de)安樂。巡(xun)境前(qian)，家家戶戶大掃除(chu)。巡(xun)境時，旗幡、鑼鼓在(zai)(zai)(zai)(zai)前(qian)，樂隊(dui)、表演隊(dui)跟隨，神(shen)轎(jiao)墊(dian)后(hou)，信眾(zhong)在(zai)(zai)(zai)(zai)神(shen)轎(jiao)前(qian)后(hou)護擁，一路上(shang)鑼鼓喧天(tian)，鞭炮(pao)轟鳴，不時雜有(you)銃(chong)聲。到主(zhu)請(qing)的(de)(de)(de)自然村(cun)時，神(shen)明安放在(zai)(zai)(zai)(zai)預先(xian)搭(da)好的(de)(de)(de)神(shen)臺上(shang)，信眾(zhong)們(men)紛紛帶上(shang)香(xiang)火(huo)、敬物前(qian)來祭拜(bai)。在(zai)(zai)(zai)(zai)祭拜(bai)的(de)(de)(de)儀式(shi)時，少不了道士的(de)(de)(de)祭文(wen)和(he)頌詞。在(zai)(zai)(zai)(zai)巡(xun)境期間，所在(zai)(zai)(zai)(zai)自然村(cun)白天(tian)和(he)夜晚都有(you)戲班在(zai)(zai)(zai)(zai)演戲。

2008年11月16日上午，首屆 “海峽(xia)兩岸保(bao)生(sheng)(sheng)大(da)帝文化節”在白(bai)礁慈濟(ji)祖宮(gong)隆重舉(ju)行(xing)。臺(tai)灣保(bao)生(sheng)(sheng)大(da)帝信(xin)仰總會(hui)理事長廖武治(zhi)先生(sheng)(sheng)率臺(tai)灣各地(di)保(bao)生(sheng)(sheng)大(da)帝信(xin)眾代(dai)(dai)表(biao)260多(duo)(duo)人(ren)，與(yu)大(da)陸各地(di)信(xin)眾代(dai)(dai)表(biao)2000多(duo)(duo)人(ren)共襄盛典，共同緬懷一代(dai)(dai)名醫(yi)吳真人(ren)。16日上午9：00，白(bai)礁慈濟(ji)祖宮(gong)梵音輕(qing)揚，莊(zhuang)嚴沉靜。在擂鼓三請后(hou)，一場祭(ji)祀保(bao)生(sheng)(sheng)大(da)帝的(de)古典儀式隆重展開，向保(bao)生(sheng)(sheng)大(da)帝獻(xian)(xian)三牲，獻(xian)(xian)花，獻(xian)(xian)五果，獻(xian)(xian)米(mi)，獻(xian)(xian)舞，獻(xian)(xian)唱贊歌(ge)。祭(ji)祀活動(dong)最終(zhong)在莊(zhuang)重的(de)氛圍中完(wan)成。主祭(ji)由大(da)陸白(bai)礁慈濟(ji)宮(gong)負責人(ren)和臺(tai)灣保(bao)生(sheng)(sheng)大(da)帝信(xin)仰總會(hui)的(de)廖武治(zhi)擔任。

“保生(sheng)大(da)(da)(da)帝”，也叫吳真人，俗稱(cheng)“大(da)(da)(da)道公(gong)”。被譽為(wei)海峽兩岸(an)歷(li)史最悠(you)久“閩南故(gu)宮”的白(bai)礁(jiao)(jiao)慈濟祖(zu)(zu)宮，簡稱(cheng)“白(bai)礁(jiao)(jiao)宮”，坐(zuo)落于漳州臺(tai)(tai)商(shang)投(tou)資區角(jiao)美鎮白(bai)礁(jiao)(jiao)村，是為(wei)紀(ji)念宋代民間名(ming)醫(yi)吳夲而建(jian)(jian)，集宋、元、明(ming)、清歷(li)代建(jian)(jian)筑藝術于一體。海峽兩岸(an)和(he)東南亞等地(di)有(you)一千多座慈濟宮廟，大(da)(da)(da)都從白(bai)礁(jiao)(jiao)慈濟祖(zu)(zu)宮分(fen)靈而出。白(bai)礁(jiao)(jiao)慈濟祖(zu)(zu)宮如今(jin)已成為(wei)兩岸(an)交流(liu)往來的重(zhong)要維系，成為(wei)許(xu)多臺(tai)(tai)胞向往的圣地(di)。三百多年來，臺(tai)(tai)灣同胞經常(chang)到(dao)大(da)(da)(da)陸白(bai)礁(jiao)(jiao)村參加“保生(sheng)大(da)(da)(da)帝”三月(yue)十(shi)五的誕辰廟會。

在此次“海(hai)峽(xia)兩岸(an)保生(sheng)(sheng)大帝(di)文(wen)化(hua)(hua)節(jie)”期間，還(huan)將(jiang)舉(ju)辦(ban)海(hai)峽(xia)兩岸(an)保生(sheng)(sheng)大帝(di)學術研討會(hui)、項目推介座談(tan)會(hui)及《龍海(hai)薌劇(ju)叢書(shu)》首發式等活動。 2009，保生(sheng)(sheng)文(wen)化(hua)(hua)節(jie)在臺北舉(ju)行，2010年又(you)將(jiang)在白礁慈濟宮舉(ju)行。保生(sheng)(sheng)文(wen)化(hua)(hua)節(jie)是海(hai)峽(xia)兩岸(an)合辦(ban)的，爭取(qu)申報(bao)世界非物質(zhi)文(wen)化(hua)(hua)遺(yi)產。

每(mei)年農歷正月(yue)十六，閩臺保生(sheng)大(da)帝(di)祖廟——福建漳(zhang)州(zhou)白(bai)礁(jiao)慈濟祖宮熱鬧非凡，這里舉(ju)行(xing)一(yi)年一(yi)度、富(fu)有(you)傳統色彩的民俗文化活動“大(da)媽(ma)婆(po)回娘(niang)家”慶祝(zhu)活動(傳說為古(gu)代(dai)白(bai)礁(jiao)村人），巡香活動從古(gu)代(dai)延(yan)續到今(jin)天有(you)幾百年歷史，每(mei)年吸引了同村及外地上萬名信徒參與，成為國家非物質文化遺產保生(sheng)大(da)帝(di)祭典(dian)的重(zhong)要組成部分。

當天，從(cong)中(zhong)午一點多直至晚(wan)上，白礁(jiao)慈濟宮都(dou)處于沸騰中(zhong)，信眾們共襄盛(sheng)舉。這里煙花綻放，信徒(tu)們進(jin)香(xiang)、“抬神游村”，活潑(po)喜感的(de)(de)(de)“電音三太子”在表(biao)(biao)(biao)演(yan)的(de)(de)(de)同時(shi)還(huan)時(shi)不(bu)時(shi)與民(min)眾互動(dong)，深受小(xiao)朋友喜歡；白礁(jiao)老年腰鼓隊(dui)的(de)(de)(de)表(biao)(biao)(biao)演(yan)同樣(yang)(yang)精(jing)彩，她(ta)們穿(chuan)著(zhu)整齊的(de)(de)(de)服(fu)裝、排著(zhu)整齊的(de)(de)(de)隊(dui)伍、踏著(zhu)整齊的(de)(de)(de)舞步，敲(qiao)著(zhu)和諧的(de)(de)(de)腰鼓，揮舞著(zhu)漂亮的(de)(de)(de)彩帶(dai)，個個載(zai)(zai)歌載(zai)(zai)舞，鼓聲強勁有(you)力；此(ci)外，西鼓隊(dui)、舞龍等(deng)精(jing)彩表(biao)(biao)(biao)演(yan)更(geng)使得這個節(jie)日氣(qi)氛沸騰了。這樣(yang)(yang)富(fu)有(you)傳統(tong)色(se)彩的(de)(de)(de)民(min)俗活動(dong)不(bu)僅豐富(fu)村民(min)的(de)(de)(de)精(jing)神生活，更(geng)在“抬神”游村過程中(zhong)鍛(duan)煉村民(min)的(de)(de)(de)身體，也使得閩臺保生大(da)帝民(min)俗文化源遠流傳。

白(bai)礁(jiao)(jiao)(jiao)村(cun)(cun)系漳州(zhou)(zhou)臺商投資區(qu)角美鎮行政(zheng)村(cun)(cun)，位(wei)于漳州(zhou)(zhou)市(shi)東部以(yi)廈(sha)門特(te)區(qu)交(jiao)(jiao)界處(chu)，東距廈(sha)門市(shi)區(qu)10公(gong)里，西距漳州(zhou)(zhou)市(shi)區(qu)20公(gong)里，西鄰角美鎮金山、下店仔(zi)、霞(xia)廳(ting)三(san)社和鴻(hong)漸的崎巷(xiang)村(cun)(cun)。南(nan)臨九龍江下游，北依文圃山，海(hai)陸(lu)空交(jiao)(jiao)通(tong)便利。漳州(zhou)(zhou)方向可以(yi)乘23路公(gong)交(jiao)(jiao)，到白(bai)礁(jiao)(jiao)(jiao)站(zhan)(zhan)下車(che)，角美海(hai)滄方向可以(yi)乘角美---石(shi)塘或(huo)者角美---嵩嶼公(gong)交(jiao)(jiao)，角美公(gong)交(jiao)(jiao)709到白(bai)礁(jiao)(jiao)(jiao)站(zhan)(zhan)下車(che)，廈(sha)門方向可以(yi)乘853公(gong)交(jiao)(jiao)車(che)，801到白(bai)礁(jiao)(jiao)(jiao)站(zhan)(zhan)下車(che)，在(zai)以(yi)上地點下車(che)均可看到白(bai)礁(jiao)(jiao)(jiao)村(cun)(cun)的路標。

832路(lu)（角美火車站——長庚醫院）

上(shang)行：霞陽村(cun)(cun)、長庚醫院(yuan)、東(dong)社、新陽派出所(suo)、國(guo)控星鯊、立鼎光(guang)電園、新垵村(cun)(cun)、多威電子、三鐵(tie)、海投建材、古樓農場、慈濟東(dong)宮(gong)、圣地亞哥(ge)、白(bai)礁村(cun)(cun)、保生路(lu)口(kou)、白(bai)礁慈濟祖宮(gong)、福欣特(te)殊鋼廠、朝良五金廠、墩尾、金山小學、金山村(cun)(cun)部、崎巷（農行）、龍(long)池醫院(yuan)、鴻漸(jian)村(cun)(cun)、蒙發利、橋頭(tou)村(cun)(cun)、中(zhong)駿四季陽光(guang)、雙十中(zhong)學（萬益廣場）、龍(long)泉麗景(jing)、富雅國(guo)際、龍(long)泉華(hua)庭（三期）、同(tong)發食品(pin)、角美火車站；

下行：角美(mei)火車站(zhan)、同發(fa)食品(pin)、龍泉華庭（三(san)期）、富雅國際、龍泉麗景(jing)、雙十中學（萬益廣場(chang)）、中駿四季(ji)陽光、橋頭村(cun)(cun)、蒙(meng)發(fa)利、鴻(hong)漸村(cun)(cun)、龍池醫院、崎巷（農行）、金(jin)山(shan)村(cun)(cun)部、金(jin)山(shan)小學、墩尾、朝良五金(jin)廠、福欣特殊鋼(gang)廠、白礁慈濟祖宮(gong)、保(bao)生路口(kou)、白礁村(cun)(cun)、圣地亞哥、慈濟東宮(gong)、古樓農場(chang)、海投建材、三(san)鐵、多(duo)威電子、新垵(an)村(cun)(cun)、立鼎(ding)光電、國控星(xing)鯊、許厝、霞陽、霞陽村(cun)(cun)；

國家4A級景區龍佳生態溫(wen)泉山莊(zhuang)，國家地質公園漳州(zhou)火山濱海地質公園，地標性建(jian)筑漳州(zhou)灣(wan)跨海大橋(qiao)，鼓浪嶼，龍池(chi)巖，龍佳溫(wen)泉山莊(zhuang)，漳州(zhou)歷史文化名街，漳州(zhou)云洞巖，福建(jian)土(tu)樓，金門，臺灣(wan)。