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天爺洞
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票數:0 #道教宮觀#
天爺洞位于河南新密市城南10公里,平陌鎮龍泉村與超化鎮莪溝村交界處的靈崖山上。天爺洞的魅力有三:一是舊石器文化遺址;二傳說黃帝拜天祭祖的地方;三是中原腹地主要的道教場所。靈崖山又名大仙山,山下洧水環繞,宋大、杞密兩條鐵路穿山而過。山勢巍峨、陡峭,松柏蒼郁,怪石嶙峋。從上到下由大小72洞組成,秀麗幽靜,景色奇麗,各有其名,總稱天爺洞。相傳這個奇幽境被“三皇”看中,定居于此。天爺洞自然景觀奇特,受到游客的青睞。
  • 別名: 靈崖(ya)山天(tian)爺(ye)洞景區
  • 門票參考: 免費
  • 所在地/隸屬: 河南省鄭州市(shi)新密市(shi)平陌(mo)鎮龍泉(quan)村
  • 旅游景區級別: 3A
介紹(shao)攻(gong)略

基本介紹

靈崖山(shan)又(you)(you)名大(da)仙山(shan),山(shan)下(xia)洧水環繞,宋大(da)、杞(qi)密兩條鐵路(lu)穿山(shan)而(er)(er)過。山(shan)勢巍(wei)峨、陡峭,松(song)柏蒼郁,怪石嶙(lin)峋。從(cong)上(shang)到(dao)下(xia)由大(da)小72洞(dong)組成,秀麗幽靜,景色(se)(se)奇(qi)(qi)麗,各(ge)有其名,總稱(cheng)(cheng)天爺(ye)洞(dong)。相(xiang)傳這個奇(qi)(qi)幽境(jing)被“三皇”看(kan)中(zhong),定居(ju)于此(ci)。天爺(ye)洞(dong)自然(ran)景觀奇(qi)(qi)特,受到(dao)游(you)客的青睞。地(di)下(xia)雪(xue)蓮(lian)宮位于中(zhong)原(yuan)腹地(di)新密市城關鎮甘寨村,距省會(hui)鄭州37公(gong)里,鄭登公(gong)路(lu)2公(gong)里,占地(di)一(yi)萬多平方(fang)米(mi)。其建筑古樸典雅,環境(jing)優美,獨具(ju)特色(se)(se)。主(zhu)景觀雪(xue)蓮(lian)宮位于地(di)下(xia)52米(mi)深處,屬我國北(bei)方(fang)罕(han)見的特大(da)地(di)下(xia)天然(ran)溶(rong)洞(dong)。洞(dong)中(zhong)有洞(dong),洞(dong)洞(dong)各(ge)異,曲折(zhe)迂回,幽深遙遠(yuan),不知盡頭,已(yi)探明三千余米(mi)。洞(dong)內四壁(bi)布滿了潔(jie)白如玉(yu)(yu)的海花(hua)(hua)石、鐘乳石,其景觀獨特,千姿(zi)百態,多為蓮(lian)花(hua)(hua)造(zao)(zao)型(xing),在蓮(lian)花(hua)(hua)間又(you)(you)有雪(xue)花(hua)(hua)相(xiang)襯(chen)。宮內有飛(fei)天銀橋,玉(yu)(yu)泉,素女拜佛,雪(xue)山(shan)飛(fei)瀑(pu),如冰山(shan)雪(xue)蓮(lian),爭奇(qi)(qi)斗艷;如天河群星,璀璨奪目;似玉(yu)(yu)界仙宮,神(shen)秘(mi)幽雅。就(jiu)象有人匠(jiang)心(xin)獨運(yun),刻意(yi)雕鑿而(er)(er)成。對(dui)大(da)自然(ran)的這一(yi)神(shen)奇(qi)(qi)造(zao)(zao)化,游(you)人無不稱(cheng)(cheng)絕(jue),流連忘返(fan)。

景點景觀

從(cong)山(shan)下拾級而上,攀登138個臺階,經一(yi)天(tian)門、二天(tian)門和懸(xuan)崖峭(qiao)壁的南天(tian)門,再蜿(wan)蜒而上直到山(shan)頂三(san)皇殿,沿途有老母洞(dong)(dong)、龍蛇洞(dong)(dong)、羚羊洞(dong)(dong)、開花洞(dong)(dong)、五連(lian)洞(dong)(dong)、九連(lian)洞(dong)(dong)、龍眼(yan)洞(dong)(dong)、四仙洞(dong)(dong)等,神(shen)秘通幽,景色(se)各異。

在天(tian)(tian)爺洞,放(fang)眼(yan)眺望,植根于(yu)山石之(zhi)中的松柏,郁郁蒼蒼,青翠(cui)欲滴,朝陽東升,一派(pai)紫(zi)氣;亭、臺、樓、閣、殿、堂(tang),洞府,或(huo)分(fen)或(huo)聚,或(huo)隱或(huo)現(xian),一團團,一群群,依山勢(shi)而建,溶洞巧奪天(tian)(tian)工,均列于(yu)懸崖之(zhi)上(shang),奇、怪(guai),幽、險,妙(miao)趣(qu)橫生。其洞口有的象龍眼(yan),有的象蛇口,有的上(shang)仰,有的下伏,給人以神秘之(zhi)感;鳥鳴(ming)山應,風吹谷(gu)響,人們(men)到此大有置身仙境之(zhi)妙(miao)。望天(tian)(tian)梯建于(yu)懸崖峭壁(bi)之(zhi)上(shang),形似從(cong)天(tian)(tian)而降。置身天(tian)(tian)梯,仰望高(gao)空(kong)藍天(tian)(tian),俯瞰巨壑深淵,毛骨悚然,驚(jing)心掉(diao)膽(dan)。

腳登天(tian)梯(ti),拾階(jie)而上(shang)(shang),進(jin)入(ru)一(yi)(yi)(yi)(yi)(yi)天(tian)門(men),其(qi)南(nan)側有(you)(you)(you)一(yi)(yi)(yi)(yi)(yi)閣(ge),紅柱、藍頂(ding),四角重檐(yan),翹(qiao)然如(ru)飛,閣(ge)正面書“拜天(tian)閣(ge)”三個大(da)字。復前行,到達二天(tian)門(men),階(jie)左(zuo)有(you)(you)(you)“觀龍(long)(long)(long)臺”,登臺仰視(shi),龍(long)(long)(long)眼(yan)、龍(long)(long)(long)鼻、龍(long)(long)(long)口(kou)(kou),歷(li)(li)歷(li)(li)在目。龍(long)(long)(long)頭(tou)上(shang)(shang)有(you)(you)(you)溶洞(dong)(dong)兩個,形似(si)炯炯有(you)(you)(you)神的(de)龍(long)(long)(long)眼(yan),兩洞(dong)(dong)相通(tong),洞(dong)(dong)內(nei)(nei)曲折、盤(pan)旋,粗(cu)細不一(yi)(yi)(yi)(yi)(yi),有(you)(you)(you)一(yi)(yi)(yi)(yi)(yi)處叫(jiao)“卡腰(yao)洞(dong)(dong)”,眼(yan)看只有(you)(you)(you)碗口(kou)(kou)大(da)小(xiao),但不管人體胖、瘦都能穿過,身(shen)臨其(qi)境(jing),其(qi)樂無窮(qiong)。出(chu)大(da)龍(long)(long)(long)眼(yan)洞(dong)(dong)向東經小(xiao)龍(long)(long)(long)洞(dong)(dong)可(ke)達龜蛇(she)(she)(she)洞(dong)(dong),洞(dong)(dong)口(kou)(kou)有(you)(you)(you)石(shi)(shi)如(ru)龜蛇(she)(she)(she),洞(dong)(dong)口(kou)(kou)高(gao)3米,闊(kuo)2米,沿洞(dong)(dong)人約8米處有(you)(you)(you)一(yi)(yi)(yi)(yi)(yi)石(shi)(shi),日“回心(xin)頭(tou)”,因此洞(dong)(dong)往里(li)越(yue)走越(yue)深,愈(yu)進(jin)愈(yu)難,人們多到此望(wang)而卻(que)步(bu)。從此往里(li)分(fen)兩路,龜洞(dong)(dong)直(zhi)而粗(cu),地平如(ru)鏡,上(shang)(shang)有(you)(you)(you)龜爪痕(hen)跡;蛇(she)(she)(she)洞(dong)(dong)細而曲,在“回心(xin)石(shi)(shi)”左(zuo)上(shang)(shang)方,腳踏回心(xin)石(shi)(shi)可(ke)探頭(tou)洞(dong)(dong)口(kou)(kou),僅能容(rong)一(yi)(yi)(yi)(yi)(yi)人,須爬行。入(ru)洞(dong)(dong)3米處有(you)(you)(you)一(yi)(yi)(yi)(yi)(yi)“險關(guan)”,名“翹(qiao)翹(qiao)石(shi)(shi)”,過“翹(qiao)翹(qiao)石(shi)(shi)”有(you)(you)(you)一(yi)(yi)(yi)(yi)(yi)豎井(jing),高(gao)1.5米,井(jing)口(kou)(kou)細而光滑,須兩手緊(jin)按井(jing)口(kou)(kou)拔(ba)身(shen)而上(shang)(shang),故名“硬鉆井(jing)”。入(ru)井(jing)口(kou)(kou)豁然開朗,內(nei)(nei)可(ke)容(rong)十余人,洞(dong)(dong)內(nei)(nei)有(you)(you)(you)盤(pan)蛇(she)(she)(she)座,洞(dong)(dong)頂(ding)有(you)(you)(you)無數(shu)小(xiao)坑(keng)。傳說蛇(she)(she)(she)盤(pan)居于此口(kou)(kou)對洞(dong)(dong)頂(ding)噴出(chu)霧氣,勇者多喜歡到此一(yi)(yi)(yi)(yi)(yi)游。出(chu)龜蛇(she)(she)(she)洞(dong)(dong)向東過險道(dao)到“鯉(li)魚(yu)崖”,其(qi)山崖有(you)(you)(you)白(bai)色痕(hen)跡,象鯉(li)魚(yu),鰭尾分(fen)明,形象逼真(zhen)。回到望(wang)天(tian)梯(ti),南(nan)行數(shu)十步(bu),沿小(xiao)道(dao)而西,路窄(zhai)處僅能容(rong)一(yi)(yi)(yi)(yi)(yi)人,需攀柏援荊才(cai)能至五龍(long)(long)(long)洞(dong)(dong),該洞(dong)(dong)深5米,高(gao)1.7米,寬1米,入(ru)洞(dong)(dong)口(kou)(kou),風聲呼(hu)呼(hu)作響。

洞(dong)(dong)(dong)頂(ding)有(you)龍爪一(yi)只,龍之(zhi)身,首皆藏于崖石(shi)(shi)中(zhong)。人(ren)(ren)們(men)沿著野花芳草、青(qing)松翠柏的夾道,進(jin)(jin)入南天(tian)(tian)門(men),到達天(tian)(tian)爺(ye)洞(dong)(dong)(dong)主洞(dong)(dong)(dong),這是一(yi)組奇秀(xiu)無(wu)比的大(da)型溶洞(dong)(dong)(dong),洞(dong)(dong)(dong)連洞(dong)(dong)(dong),洞(dong)(dong)(dong)套(tao)洞(dong)(dong)(dong),高者望不(bu)見洞(dong)(dong)(dong)頂(ding),低(di)者只容爬(pa)行(xing),隨(sui)著臺(tai)階而上(shang)(shang)的天(tian)(tian)井暗道,斗折蛇行(xing),明滅可見,人(ren)(ren)之(zhi)愈(yu)深,其(qi)進(jin)(jin)愈(yu)難,而其(qi)見愈(yu)奇。內(nei)供大(da)天(tian)(tian)爺(ye)——玉皇(huang)大(da)帝。洞(dong)(dong)(dong)口向北,青(qing)磚綠瓦,朱紅(hong)大(da)門(men),門(men)聯(lian):上(shang)(shang)聯(lian):日(ri)(雙個(ge)(ge)日(ri),讀(du)(du)作(zuo)(zuo)xuan) 晶(jing) (四(si)個(ge)(ge)日(ri),讀(du)(du)作(zuo)(zuo)lang) 安(an)天(tian)(tian)下,下聯(lian):月(yue)朋(peng)(三個(ge)(ge)月(yue),讀(du)(du)作(zuo)(zuo)jing;四(si)個(ge)(ge)月(yue),讀(du)(du)作(zuo)(zuo)lang) 定乾坤(kun)。一(yi)一(yi)額(e)頭(tou):玉皇(huang)大(da)帝。洞(dong)(dong)(dong)壁(bi)全如柳絮、白云(yun)之(zhi)奇石(shi)(shi),正頂(ding)有(you)一(yi)藻井,口徑約3米(mi)(mi),底(di)約0.5米(mi)(mi),內(nei)似蟠龍,伸頭(tou)藏尾,似在云(yun)中(zhong),真可謂鬼斧神工之(zhi)作(zuo)(zuo)。神像(xiang)威武(wu)慈祥,給人(ren)(ren)以肅(su)穆之(zhi)。帝坐臺(tai)上(shang)(shang),臺(tai)下有(you)一(yi)井,深不(bu)可測。

循階(jie)而(er)(er)上(shang),進入老君(jun)洞(dong)(dong),洞(dong)(dong)口(kou)有(you)(you)石(shi)獅守門(men)(men),洞(dong)(dong)頂(ding)為一(yi)巨石(shi),似欲墜下,望之使(shi)人(ren)驚駭。環視四周,壁如無數石(shi)柱(zhu),頂(ding)壁光滑,酷似天(tian)棚(peng)。內塑(su)老君(jun)圣像,面帶微笑,座下臥一(yi)青牛。洞(dong)(dong)之東(dong)北(bei)隅,謂“八桂洞(dong)(dong)”,據傳(chuan)(chuan)(chuan)(chuan)黃(huang)(huang)帝曾在(zai)此修(xiu)煉,又(you)名(ming)“修(xiu)煉洞(dong)(dong)”,內有(you)(you)蒲(pu)團一(yi)個,洞(dong)(dong)頂(ding)有(you)(you)一(yi)石(shi)恰似飛(fei)(fei)魚(yu),傳(chuan)(chuan)(chuan)(chuan)說飛(fei)(fei)魚(yu)是為黃(huang)(huang)帝送飯而(er)(er)來。除此還有(you)(you)神(shen)龜馱(tuo)經石(shi)、護法大鵬石(shi)、九龍(long)石(shi),奇形怪狀,言之不盡(jin)。洞(dong)(dong)頂(ding)潮水澹澹,依(yi)勢漫流,集成水滴(di),日“滴(di)水棚(peng)”。水滴(di)冰涼,抹在(zai)眼上(shang),沁入肺腑,清爽(shuang)無比。左有(you)(you)寢宮(gong),其(qi)洞(dong)(dong)小巧玲瓏,石(shi)壁似花(hua)鳥禽(qin)獸;右為炊室(shi)(shi),其(qi)壁皆(jie)黑色。洞(dong)(dong)的半頂(ding)部有(you)(you)一(yi)碗口(kou)大之洞(dong)(dong)穴(xue),深不可(ke)(ke)測,傳(chuan)(chuan)(chuan)(chuan)說嫘祖曾藏(zang)寶物在(zai)里面,若洞(dong)(dong)門(men)(men)自開,即可(ke)(ke)得(de)到寶物,人(ren)稱“謎石(shi)”。洞(dong)(dong)內有(you)(you)白蝙蝠。傳(chuan)(chuan)(chuan)(chuan)說嫘祖織(zhi)帛,有(you)(you)一(yi)婢女偷帛做衣,嫘祖罰她變成白蝙蝠。八桂洞(dong)(dong)向南有(you)(you)一(yi)小洞(dong)(dong),人(ren)可(ke)(ke)爬行(xing)登上(shang)第三棚(peng),曰“天(tian)仙(xian)洞(dong)(dong)”,其(qi)洞(dong)(dong)盤(pan)龍(long)藻(zao)井,藏(zang)頭(tou)露(lu)尾,洞(dong)(dong)洞(dong)(dong)相套,錯落分布(bu)。壁石(shi)有(you)(you)的如象(xiang)鼻、有(you)(you)的如浮(fu)云、有(you)(you)的象(xiang)蜂窩、有(you)(you)的象(xiang)奔馬。相傳(chuan)(chuan)(chuan)(chuan)三千七百三十七年前群仙(xian)在(zai)此聚會,故名(ming)“天(tian)仙(xian)洞(dong)(dong)”。繞山崖而(er)(er)上(shang)到王母洞(dong)(dong),洞(dong)(dong)門(men)(men)為紅柱(zhu)黃(huang)(huang)瓦(wa),出(chu)廈護之,洞(dong)(dong)室(shi)(shi)寬敞、明(ming)亮,洞(dong)(dong)頂(ding)石(shi)為白云狀,神(shen)像慈(ci)祥可(ke)(ke)敬。左側有(you)(you)套洞(dong)(dong),深不知(zhi)底,傳(chuan)(chuan)(chuan)(chuan)說有(you)(you)白云自洞(dong)(dong)中飛(fei)(fei)出(chu),其(qi)洞(dong)(dong)象(xiang)懸掛(gua)天(tian)空(kong),故名(ming)“飛(fei)(fei)洞(dong)(dong)凌空(kong)”。

沿山(shan)(shan)(shan)路(lu)東下,山(shan)(shan)(shan)勢突(tu)然平坦如(ru)砥,有(you)(you)平臺一(yi)(yi)方(fang),臺中(zhong)(zhong)(zhong)(zhong)(zhong)央建(jian)祭(ji)祖(zu)亭一(yi)(yi)座,紅(hong)柱六(liu)根擎著灰色(se)亭頂(ding),頂(ding)成六(liu)脊,寶瓶安放(fang)其(qi)(qi)上(shang),亭中(zhong)(zhong)(zhong)(zhong)(zhong)樹黃(huang)帝(di)(di)像石碑一(yi)(yi)座,帝(di)(di)像威(wei)中(zhong)(zhong)(zhong)(zhong)(zhong)含慈,武(wu)中(zhong)(zhong)(zhong)(zhong)(zhong)透文,線條流暢(chang),蒼(cang)(cang)勁有(you)(you)力。此(ci)乃黃(huang)帝(di)(di)祭(ji)祖(zu)之正(zheng)地(di)。東望蒿林山(shan)(shan)(shan),奇(qi)石撲眼前:有(you)(you)的(de)(de)似(si)仙(xian)女(nv)(nv)撫琴,有(you)(you)的(de)(de)似(si)觀音(yin)坐蓮;有(you)(you)的(de)(de)如(ru)眾僧赴(fu)會,有(you)(you)的(de)(de)如(ru)八仙(xian)過海(hai)(hai)(hai);有(you)(you)的(de)(de)象雄獅怒吼(hou),有(you)(you)的(de)(de)象猛(meng)虎下山(shan)(shan)(shan),有(you)(you)的(de)(de)象松(song)鼠覓食,有(you)(you)的(de)(de)象蒼(cang)(cang)鷹展翅,千姿百態(tai)(tai),美不勝收。從左(zuo)而(er)上(shang),直達峰(feng)頂(ding)。臺中(zhong)(zhong)(zhong)(zhong)(zhong)建(jian)三皇殿,其(qi)(qi)建(jian)筑玲(ling)瓏韻秀、金(jin)碧輝煌,邸尾吞脊,魚馬相間,頂(ding)分(fen)五彩,紅(hong)墻(qiang)朱(zhu)門(men)。內(nei)(nei)塑(su)天、地(di)、人(ren)三皇像,各具特色(se),雅獷適(shi)中(zhong)(zhong)(zhong)(zhong)(zhong),其(qi)(qi)形體態(tai)(tai)度(du),發膚顏色(se),長短豐瘠,無不畢(bi)肖(xiao),驟視(shi)之,無不驚為(wei)(wei)(wei)生人(ren)者。此(ci)時俯視(shi)山(shan)(shan)(shan)下,千尺深壑,洧水婉蜓;遠眺群山(shan)(shan)(shan),松(song)柏蒼(cang)(cang)勁,廟宇井(jing)然;仰(yang)望藍天,徐風撫面(mian),心曠神(shen)怡。向(xiang)右下數(shu)十步,有(you)(you)“九(jiu)天玄女(nv)(nv)”廟一(yi)(yi)座,內(nei)(nei)供“玄女(nv)(nv)”。據傳黃(huang)帝(di)(di)與蚩尤鏖戰,屢(lv)戰屢(lv)敗。一(yi)(yi)天,帝(di)(di)回昏昏欲(yu)睡,一(yi)(yi)女(nv)(nv)人(ren)對帝(di)(di)說:“我九(jiu)天玄女(nv)(nv)也,授你靈(ling)寶五符五勝之文。”黃(huang)帝(di)(di)得之,在(zai)涿鹿殺了蚩尤。人(ren)們(men)敬之,立廟奉祀。“紅(hong)鈞(jun)老(lao)祖(zu)”廟和“靈(ling)霄(xiao)寶殿”建(jian)在(zai)溝谷縱橫的(de)(de)半山(shan)(shan)(shan)腰里,內(nei)(nei)塑(su)天罡,地(di)熬、風姿、雷公、電(dian)母(mu)等離(li)奇(qi)神(shen)像,洞(dong)內(nei)(nei)石紋奇(qi)異,晶(jing)瑩碧透,令人(ren)樂而(er)忘返。沿著蜿蜒小路(lu),蹬石,踩草、援柏、攀藤而(er)下,將到山(shan)(shan)(shan)腳有(you)(you)一(yi)(yi)山(shan)(shan)(shan)路(lu)貫通東西,沿道向(xiang)東,一(yi)(yi)殿懸空而(er)建(jian),殿為(wei)(wei)(wei)“南海(hai)(hai)(hai)大士(shi)(shi)”廟。人(ren)傳南海(hai)(hai)(hai)大士(shi)(shi)乃男(nan)性,像貌威(wei)武(wu)可畏,為(wei)(wei)(wei)普渡眾生化(hua)(hua)成女(nv)(nv)身,塑(su)像慈祥,美貌無比(bi)。再向(xiang)上(shang)為(wei)(wei)(wei)白鵝(e)峰(feng),峰(feng)上(shang)有(you)(you)五個(ge)巨石,頗(po)類猿猴,日“五猴石”,傳言它(ta)是人(ren)祖(zu)的(de)(de)化(hua)(hua)身。“五連洞(dong)”內(nei)(nei)塑(su)山(shan)(shan)(shan)神(shen)、土地(di),河伯(bo)、龍(long)(long)王(wang)等神(shen)像,皆維(wei)肖(xiao)維(wei)妙,栩栩如(ru)生。下白鵝(e)峰(feng),循原路(lu)西穿碑林,入(ru)九(jiu)連洞(dong),九(jiu)連洞(dong)乃九(jiu)洞(dong)相連,每洞(dong)一(yi)(yi)神(shen),自(zi)東而(er)西華(hua)佗、藥(yao)王(wang),大禹,諸葛武(wu)侯,包(bao)龍(long)(long)圖,九(jiu)龍(long)(long)圣母(mu),關圣帝(di)(di)君,白龍(long)(long)王(wang)、火帝(di)(di)真君九(jiu)座神(shen)像分(fen)別居于洞(dong)內(nei)(nei)。其(qi)(qi)中(zhong)(zhong)(zhong)(zhong)(zhong)包(bao)公像尤為(wei)(wei)(wei)威(wei)武(wu)莊嚴,包(bao)公端坐臺中(zhong)(zhong)(zhong)(zhong)(zhong),臺上(shang)張(zhang)龍(long)(long),趙(zhao)虎,臺下王(wang)朝(chao),馬漢頂(ding)盔貫甲,分(fen)站(zhan)左(zuo)右,上(shang)體前傾,下肢弓步,似(si)捉(zhuo)人(ren)狀(zhuang),面(mian)前三口銅鍘,寒(han)光閃閃,反映(ying)出人(ren)們(men)對清官的(de)(de)崇敬心情。

天(tian)爺洞(dong)(dong)(dong)(dong)景(jing)區(qu)有(you)著得天(tian)獨(du)厚的(de)優勢(shi),其根據是(shi),山明水秀,風(feng)景(jing)擎旎,溶洞(dong)(dong)(dong)(dong)星羅棋布,自然條件優越(yue);宋大、登杞鐵(tie)路交會于(yu)此,超(chao)(chao)化(hua)(hua)、平陌公共汽車均可開往(wang)景(jing)區(qu),交通方便(bian);黃帝文化(hua)(hua)影響極大,每月初一、十五(wu)和定(ding)期(qi)廟會,為懷(huai)念黃帝而(er)頂禮膜拜的(de)群眾人(ren)山人(ren)海,絡繹不絕;四方香客自發(fa)集資(zi)百余萬元,修葺廟宇,天(tian)爺洞(dong)(dong)(dong)(dong)已舊貌換新顏;若以(yi)天(tian)爺洞(dong)(dong)(dong)(dong)景(jing)區(qu)為中心,將平陌鄉的(de)香山廟、白(bai)龍廟和超(chao)(chao)化(hua)(hua)鎮的(de)莪溝北崗古文化(hua)(hua)遺址,超(chao)(chao)化(hua)(hua)寺(si)等景(jing)點(dian)連(lian)成一片,不久的(de)將來,天(tian)爺洞(dong)(dong)(dong)(dong)必(bi)將成為有(you)歷史價值的(de)旅(lv)游區(qu)。

地理環境

天爺洞(dong)位于河南鄭州新密市城南10公里(li),平陌(mo)鎮龍泉(quan)村與超(chao)化鎮莪溝村交界處的靈(ling)崖山上,在超(chao)化鎮和平陌(mo)鎮均有公交車抵達。

歷史沿革

據(ju)《抱樸子》一書云:“黃帝登具茨之山(shan),升于洪堤之上(shang),受神芝圖于黃蓋童子,即是山(shan)也。”

《莊子·徐元鬼篇》記(ji)載:“黃帝(di)將見(jian)大(da)(da)隗于(yu)具茨之山(shan)。”山(shan)之東側,有一險峰曰風后頂,相(xiang)傳(chuan)黃帝(di)大(da)(da)臣風后居于(yu)此,黃帝(di)常常和(he)風后在此研制八陣圖;其(qi)西(xi)側有大(da)(da)隗山(shan),黃帝(di)曾在此問道(dao)于(yu)大(da)(da)隗,這(zhe)里的黃帝(di)避(bi)暑洞遺址尚存(cun)。

《河南通志(zhi)》云(yun):“大隗山在縣(xian)東南四十五里,山間有軒轅(yuan)避(bi)暑洞。”

清代密(mi)邑人(ren)(ren)錢青簡詩云(yun):“十里睛(jing)巒翠色(se)重,捫(men)蘿引蔓訪遺蹤。臺沉力牧荒叢棘(ji),洞老軒黃(huang)秀古松。石碣模糊秋月照,丹(dan)爐冷落曉嵐封。漁樵指點真人(ren)(ren)處,知在煙霞第幾峰。”山(shan)(shan)之(zhi)西側為大鴻山(shan)(shan),《河南通志(zhi)(zhi)》、《禹(yu)州志(zhi)(zhi)》、《密(mi)縣志(zhi)(zhi)》俱云(yun):“黃(huang)帝之(zhi)臣(chen)大鴻屯(tun)兵于此,故名。”七敏山(shan)(shan)之(zhi)西為講(jiang)武山(shan)(shan),據《密(mi)縣志(zhi)(zhi)》載:“舊碑(bei)謂黃(huang)帝與風后講(jiang)武于此而得(de)名。”此處,翠柏成(cheng)林(lin),群泉瀑布,林(lin)壑(he)幽(you)勝,景色(se)宜人(ren)(ren)。更令人(ren)(ren)神往的是靈崖山(shan)(shan)上的天爺洞,因黃(huang)帝在此修煉,拜天祭(ji)祖(zu)而遐邇聞名。

因(yin)為天爺洞在靈(ling)(ling)崖(ya)山(shan)腰,東靠蒿林山(shan)(號令山(shan)),所以康熙三(san)十四年(nian)版(ban)《密縣志》載:“靈(ling)(ling)崖(ya)洞在密縣超化西(xi)南五華里(li)處,洞在半崖(ya),深(shen)不可測。”山(shan)上有溶洞七十二個,洞洞相(xiang)(xiang)連(lian),縱橫相(xiang)(xiang)通,各有特名(ming);山(shan)勢巍峨(e),松柏蒼(cang)郁,怪石嶙峋,石穴玲瓏,廟宇依山(shan)勢而建,井井有序。相(xiang)(xiang)傳(chuan),古(gu)時這(zhe)里(li)人煙稀少,風景(jing)秀麗,山(shan)上松柏相(xiang)(xiang)間,洞深(shen)谷幽(you);山(shan)下古(gu)木參天,泉水激石,泠泠作(zuo)響(xiang)。這(zhe)個神奇幽(you)邃(sui)的地方,被黃帝祖宗“三(san)皇(huang)”(傳(chuan)說(shuo)中(zhong)的三(san)皇(huang),即天皇(huang)伏羲氏、地皇(huang)燧人氏、人黃神農(nong)氏)看(kan)中(zhong),定居(ju)于(yu)此。

據《河(he)(he)南通志》記載:“大仙山在禹州西北五十(shi)里,軒轅修(xiu)(xiu)煉于此。”清道光二十(shi)一(yi)年《重修(xiu)(xiu)天爺(ye)洞(dong)(dong)碑(bei)記》云:“洞(dong)(dong)之中有玉皇圣像。”據考,蚩尤興師作亂,侵犯中原(yuan),黃帝(di)拜風后、力(li)牧、常先(xian)(xian)、大鴻為將,運用八陣兵法,率部在河(he)(he)北涿鹿一(yi)帶(dai)戰敗蚩尤,統一(yi)中原(yuan),天下太平,人(ren)們(men)尊黃帝(di)為天子(zi)。每逢(feng)三(san)、六(liu),九日(ri),軒轅黃帝(di)偕娘娘,騎駿馬(ma),從云巖宮翻越蒿林山,奔(ben)赴天爺(ye)洞(dong)(dong)封禪拜天祭祖(zu)。山上封了周長120米(mi),高10米(mi)形(xing)似(si)蒸(zheng)饃的(de)土堆(dui),名曰蒸(zheng)饃古堆(dui),它就是黃帝(di)在此封禪拜天祭祖(zu)的(de)見證。在龍眼洞(dong)(dong)發現一(yi)塊“骨器”化石,經專家鑒定,一(yi)萬多(duo)年前(qian),我們(men)的(de)祖(zu)先(xian)(xian)就在這里繁衍生息,足以證明天爺(ye)洞(dong)(dong)是遠古人(ren)類發源地(di)之一(yi)。

每年正月初九,三月初三、小滿、暑伏定期廟(miao)會,四方香客,紛至(zhi)沓來,云集于天爺(ye)(ye)洞(dong),懷念黃帝在此拜(bai)天祭祖這(zhe)(zhe)件大事(shi),也有人向黃帝祖宗(zong)頂禮膜拜(bai),以(yi)保佑全家平安(an),萬事(shi)如意。民國期間,戰亂頻仍(reng),亭、臺(tai)、殿,閣(ge)多被破(po)壞。嗣后,密縣保安(an)團團長張振武倡修擴建,廟(miao)中道士徐子丹主持(chi)督修,天爺(ye)(ye)洞(dong)建筑(zhu)宏偉,蔚為壯觀,天然溶洞(dong),美麗(li)無比。1958年修水庫、1966年破(po)“四舊”,原有建筑(zhu),毀于一旦。在黨和(he)政府的關(guan)懷下,為弘(hong)揚黃帝文(wen)化,四方群眾,捐資復修,使天爺(ye)(ye)洞(dong)這(zhe)(zhe)座幽(you)境(jing)仙地,重放光彩(cai)。

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