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基本介紹

天(tian)竺山道觀位于陜西(xi)省山陽縣(xian)天(tian)竺山，始(shi)建于唐朝，呂洞賓、羅公遠祖師興起，后來近千年道佛(fo)交(jiao)替，直至清乾隆年間王圓吉真人又恢復殿堂(tang)、廂(xiang)房。

巍(wei)巍(wei)天柱，奇秀險(xian)拔。續脈終(zhong)南、襟帶丹江(jiang)，乃商洛(luo)第一神山(shan)(shan)。因其山(shan)(shan)體形似老子座騎而名(ming)(ming)牛山(shan)(shan)。唐(tang)呂洞(dong)賓入山(shan)(shan)傳道(dao)，更名(ming)(ming)“天柱山(shan)(shan)”。清康熙(xi)年間，山(shan)(shan)陽縣令(ling)秦凝奎游山(shan)(shan)改名(ming)(ming)“天竺山(shan)(shan)”。今文獻仍(reng)慣用天柱山(shan)(shan)名(ming)(ming)。

大凡名山(shan)(shan)洞府，多(duo)為大德仙真(zhen)(zhen)修(xiu)(xiu)道(dao)(dao)闡教(jiao)(jiao)(jiao)(jiao)(jiao)，普化有緣之(zhi)(zhi)福(fu)地(di)。溯天柱(zhu)山(shan)(shan)道(dao)(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)淵源，東晉葛洪入山(shan)(shan)修(xiu)(xiu)煉，視為其教(jiao)(jiao)(jiao)(jiao)(jiao)派創立(li)之(zhi)(zhi)初。元朝全真(zhen)(zhen)教(jiao)(jiao)(jiao)(jiao)(jiao)風(feng)行天下(xia)，邱處機(ji)祖師之(zhi)(zhi)高(gao)徒披云真(zhen)(zhen)人宋德方任天柱(zhu)山(shan)(shan)住持(chi)修(xiu)(xiu)建(jian)元緯(wei)宮，規模宏大，教(jiao)(jiao)(jiao)(jiao)(jiao)派隆(long)盛(sheng)。明(ming)初蜀地(di)道(dao)(dao)士李(li)本善上山(shan)(shan)重振龍(long)門教(jiao)(jiao)(jiao)(jiao)(jiao)風(feng)。創立(li)全真(zhen)(zhen)半十(shi)方叢林。至清(qing)晚期(qi)，天柱(zhu)山(shan)(shan)道(dao)(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)隨國運之(zhi)(zhi)頹(tui)走向衰微。此(ci)后經紫元真(zhen)(zhen)人點化，武當太子坡道(dao)(dao)士王圓(yuan)吉上山(shan)(shan)闡揚教(jiao)(jiao)(jiao)(jiao)(jiao)法(fa)，曹(cao)庭進、吳明(ming)慧、張(zhang)明(ming)秀、劉明(ming)玉(yu)相繼承傳(chuan)。公元一九一六年，天柱(zhu)山(shan)(shan)龍(long)門二十(shi)一代傳(chuan)人張(zhang)至正監院統(tong)領(ling)教(jiao)(jiao)(jiao)(jiao)(jiao)務，繼承道(dao)(dao)統(tong)，開(kai)拓(tuo)創新，辟建(jian)雙峰觀，修(xiu)(xiu)復(fu)數(shu)處道(dao)(dao)觀，山(shan)(shan)中道(dao)(dao)眾云集，教(jiao)(jiao)(jiao)(jiao)(jiao)法(fa)興隆(long)，堪(kan)稱陜南名山(shan)(shan)。

新中(zhong)國成立，天柱山(shan)道(dao)教(jiao)一(yi)度再興。后(hou)遭“文化大革(ge)命”，十(shi)年(nian)動亂沖擊(ji)，道(dao)觀毀壞(huai)殆盡。中(zhong)共十(shi)一(yi)屆三(san)(san)中(zhong)全會，政(zheng)策落實(shi)，國家(jia)重視，信眾(zhong)慷(kang)慨，經二十(shi)二代龍門弟(di)子周理貴道(dao)長帶領，自一(yi)九八(ba)五年(nian)至一(yi)九九八(ba)年(nian)歷時十(shi)三(san)(san)年(nian)艱苦奮(fen)斗，先后(hou)修復雙峰(feng)觀，云蓋觀、朝陽硐暨鐵瓦殿四處道(dao)觀，環境(jing)清幽，教(jiao)風(feng)規范，道(dao)氣常(chang)存。