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東岳行宮
建甌東岳廟
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贊數:
建甌東岳廟,又稱東岳行宮。位于建甌市東門一華里白鶴山南麓,坐北朝南十余,占地四十余畝。東岳廟不僅是目前福建省也是華東六省為數不多的古代道教建筑之一,就其主體建筑“圣帝殿”的規模、形制以及文物價值而言,堪稱全省僅見。東岳廟占地四十余畝,是目前福建省為數不多的古代道教建筑之一,就其主體建筑“圣帝殿”的規模、形制,以及文物價值而言,堪稱全省僅見。2006年被列為國家級第六批清朝重點文物保護單位。
建(jian)甌東岳廟基(ji)本信息
  • 文物保護單位: 國家第六批(清朝(chao))
  • 所在地/隸屬: 福建省南平市建甌市東門外東岳廟

建甌東岳廟簡介

建甌東(dong)岳廟(miao),又稱(cheng)東(dong)岳行宮,座落(luo)城東(dong)郊三里(li)白鶴(he)山麓,占地(di)四十余畝(mu)。是(shi)目前福建省(sheng)(sheng)為數不多的古代道教建筑之一,就其主體建筑“圣帝(di)殿(dian)”的規(gui)模、形制(zhi),以及文物價值而(er)言(yan),堪稱(cheng)全省(sheng)(sheng)僅見。系國家級重(zhong)點文物保護單位。

東(dong)(dong)岳(yue)廟始建于東(dong)(dong)晉元(yuan)帝建武元(yuan)年(nian)(nian)(nian)(公元(yuan)317年(nian)(nian)(nian)),迄今已有(you)一(yi)千六百余年(nian)(nian)(nian),明《建寧府(fu)志(zhi)》卷三《山(shan)川(chuan)》白鶴(he)(he)山(shan)條下(xia)載:“在府(fu)城(cheng)東(dong)(dong),晉時(shi)望氣者言, 山(shan)有(you)異氣,命工鑿(zao)之(zhi),朝(chao)鑿(zao)暮合,有(you)又鶴(he)(he)翔其上, 因名, 山(shan)之(zhi)麓有(you)東(dong)(dong)岳(yue)行宮”。東(dong)(dong)岳(yue)廟正殿有(you)井一(yi)口(kou),名“天涌(yong)泉”,圍以鐵欄(現(xian)用木欄)是宋熙寧三年(nian)(nian)(nian)(公元(yuan)1070年(nian)(nian)(nian))所鑿(zao)。

東岳廟(miao)歷史上多有修(xiu)建(jian),清康熙二十一年(公元(yuan)1682年)重建(jian),其后多次(ci)修(xiu)繕。

出東門(men),行(xing)三(san)里,過奈(nai)何橋;經(jing)孟婆亭,到東岳廟(miao)前,只(zhi)見綠樹紅(hong)坪,殿(dian)(dian)宇依山而建(jian)(jian),層層疊(die)疊(die),錯(cuo)落有致,鵝(e)蛋石路,拾階登門(men),門(men)匾“岱(dai)宗隆祀”。進(jin)(jin)入山門(men),再(zai)登石級,過天王殿(dian)(dian),就是一排前殿(dian)(dian),供奉十殿(dian)(dian)閻王,再(zai)上為戒臺,坐南面(mian)(mian)北朝(chao)向大(da)殿(dian)(dian)。大(da)殿(dian)(dian)又(you)稱圣帝(di)殿(dian)(dian)是東岳廟(miao)主(zhu)體(ti)建(jian)(jian)筑(zhu)。圣帝(di)殿(dian)(dian)為重檐(yan)歇山式(shi)屋(wu)頂,十一檁抬梁式(shi)屋(wu)架,面(mian)(mian)闊五間,總寬28.5米(mi),進(jin)(jin)深六間,總長22.2米(mi)。柱(zhu)頭鋪(pu)作施(shi)清式(shi)人字(zi)斗(dou)拱,轉(zhuan)角鋪(pu)作施(shi)之(zhi)抄(chao)龍(long)頭單(dan)下(xia)昂(ang),并伴有裝飾性,(石承(cheng)重)象(xiang)鼻之(zhi)下(xia)昂(ang)。藻井為明袱(fu),砌上露明造(zao),四(si)面(mian)(mian)托以(yi)清式(shi)如意斗(dou)拱,內(nei)檐(yan)補間鋪(pu)作(平身斜)為之(zhi)朵,下(xia)施(shi)雕工(gong)精細駝(tuo)峰,造(zao)型有鹿、羊等。內(nei)檐(yan)柱(zhu)礎兩側對稱,其中金柱(zhu)、中柱(zhu)礎為復(fu)盆式(shi)過渡(du)到鼓鏡式(shi)造(zao)型,是較(jiao)為典型的(de)(de)明代(dai)早期風格。整座(zuo)建(jian)(jian)筑(zhu)工(gong)藝精巧,保存(cun)著唐(tang)、宋、明、清各代(dai)的(de)(de)建(jian)(jian)筑(zhu)風格,對研究我國的(de)(de)古代(dai)建(jian)(jian)筑(zhu)和現代(dai)仿古建(jian)(jian)筑(zhu),均具有重要的(de)(de)考古和參考價(jia)值。

歷史

建(jian)(jian)(jian)(jian)甌東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)(miao)—歷(li)史(shi)沿(yan)革(ge) 東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)(miao)始建(jian)(jian)(jian)(jian)于東(dong)(dong)(dong)(dong)(dong)(dong)(dong)晉元(yuan)帝(di)(di)(di)(di)建(jian)(jian)(jian)(jian)武(wu)元(yuan)年(nian)(公(gong)元(yuan)317年(nian)),迄今(jin)已有(you)(you)(you)(you)(you)(you)(you)一(yi)(yi)(yi)千六(liu)(liu)百(bai)余年(nian),明(ming)(ming)《建(jian)(jian)(jian)(jian)寧府志》卷三《山(shan)(shan)(shan)川(chuan)》白鶴(he)山(shan)(shan)(shan)條(tiao)下(xia)記(ji)(ji)載:“在府城(cheng)東(dong)(dong)(dong)(dong)(dong)(dong)(dong),晉時望氣(qi)者言(yan),山(shan)(shan)(shan)有(you)(you)(you)(you)(you)(you)(you)異(yi)氣(qi),命工鑿(zao)之(zhi)(zhi),朝鑿(zao)暮合,有(you)(you)(you)(you)(you)(you)(you)鶴(he)翔其(qi)(qi)上(shang),因名(ming),山(shan)(shan)(shan)之(zhi)(zhi)麓有(you)(you)(you)(you)(you)(you)(you)東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)行(xing)宮(gong)”。東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)(miao)正(zheng)殿(dian)有(you)(you)(you)(you)(you)(you)(you)井一(yi)(yi)(yi)口,名(ming)“天(tian)(tian)涌(yong)泉”,圍以(yi)鐵欄(現用木欄)是(shi)(shi)(shi)(shi)(shi)宋(song)熙(xi)寧三年(nian)(公(gong)元(yuan)1070年(nian))所鑿(zao)。東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)(miao)歷(li)史(shi)上(shang)多有(you)(you)(you)(you)(you)(you)(you)重(zhong)(zhong)擴(kuo)建(jian)(jian)(jian)(jian)和(he)修繕。據《八閩(min)通志》記(ji)(ji)載:“真如(ru)寺,在光祿坊白鶴(he)山(shan)(shan)(shan)之(zhi)(zhi)麓,元(yuan)為(wei)(wei)(wei)(wei)(wei)天(tian)(tian)堂庵,洪(hong)武(wu)十(shi)(shi)二(er)年(nian)(1379)大(da)(da)(da)(da)(da)(da)建(jian)(jian)(jian)(jian)殿(dian)宇(yu),廿四(si)年(nian)(1391)改今(jin)額。”據民國《建(jian)(jian)(jian)(jian)甌縣(xian)(xian)(xian)志》記(ji)(ji)載:康熙(xi)二(er)十(shi)(shi)一(yi)(yi)(yi)年(nian)(公(gong)元(yuan)1682年(nian))里人黃旋、王(wang)正(zheng)華(hua)、陶啟元(yuan)募建(jian)(jian)(jian)(jian)。”據《建(jian)(jian)(jian)(jian)甌文(wen)(wen)史(shi)資料》十(shi)(shi)七輯記(ji)(ji)載:“民國初年(nian),東(dong)(dong)(dong)(dong)(dong)(dong)(dong)門岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)帝(di)(di)(di)(di)出(chu)巡,有(you)(you)(you)(you)(you)(you)(you)一(yi)(yi)(yi)大(da)(da)(da)(da)(da)(da)洲船家(jia)(jia)姑娘(niang)往(wang)觀,回家(jia)(jia)得(de)婦癥身亡,神(shen)棍(gun)說她(ta)是(shi)(shi)(shi)(shi)(shi)被(bei)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)帝(di)(di)(di)(di)娶去,須在東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)增建(jian)(jian)(jian)(jian)后(hou)宮(gong),塑(su)立(li)‘淑明(ming)(ming)皇后(hou)’,幾年(nian)后(hou)又(you)漆(qi)塑(su)大(da)(da)(da)(da)(da)(da)太(tai)子(zi),二(er)太(tai)子(zi)。” 建(jian)(jian)(jian)(jian)甌東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)(miao)--建(jian)(jian)(jian)(jian)筑(zhu)(zhu)格(ge)局  東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)(miao)是(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)組(zu)(zu)依山(shan)(shan)(shan)面(mian)溪的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)明(ming)(ming)清(qing)(qing)式(shi)建(jian)(jian)(jian)(jian)筑(zhu)(zhu)。第一(yi)(yi)(yi)殿(dian)是(shi)(shi)(shi)(shi)(shi)“金(jin)(jin)剛殿(dian)”。上(shang)二(er)十(shi)(shi)級石階(jie)(jie),便(bian)是(shi)(shi)(shi)(shi)(shi)“前(qian)(qian)殿(dian)”。前(qian)(qian)殿(dian)又(you)稱“排殿(dian)”,兩邊各(ge)隔成(cheng)(cheng)(cheng)五個開間(jian)(jian)(jian)(jian),供奉十(shi)(shi)殿(dian)閻(yan)王(wang)。殿(dian)門額上(shang)橫書“岱(dai)(dai)宗(zong)隆祀(si)(si)”四(si)字,其(qi)(qi)上(shang)又(you)有(you)(you)(you)(you)(you)(you)(you)木匾,書“東(dong)(dong)(dong)(dong)(dong)(dong)(dong)皇廟(miao)(miao)(miao)”三字,殿(dian)高(gao)(gao)(gao)10米。排殿(dian)往(wang)里還(huan)有(you)(you)(you)(you)(you)(you)(you)一(yi)(yi)(yi)座長16米高(gao)(gao)(gao)10米的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)木結(jie)構戲(xi)臺,是(shi)(shi)(shi)(shi)(shi)明(ming)(ming)代(dai)(dai)(dai)遺留建(jian)(jian)(jian)(jian)筑(zhu)(zhu)。戲(xi)臺前(qian)(qian)有(you)(you)(you)(you)(you)(you)(you)一(yi)(yi)(yi)大(da)(da)(da)(da)(da)(da)空坪,沿(yan)空坪再上(shang)三級石階(jie)(jie),便(bian)是(shi)(shi)(shi)(shi)(shi)正(zheng)殿(dian)“圣帝(di)(di)(di)(di)殿(dian)”。“圣帝(di)(di)(di)(di)殿(dian)”是(shi)(shi)(shi)(shi)(shi)東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)(miao)主(zhu)體建(jian)(jian)(jian)(jian)筑(zhu)(zhu)。殿(dian)宇(yu)為(wei)(wei)(wei)(wei)(wei)重(zhong)(zhong)檐歇山(shan)(shan)(shan)式(shi)屋頂(ding),十(shi)(shi)一(yi)(yi)(yi)檁抬梁式(shi)屋架,面(mian)闊五間(jian)(jian)(jian)(jian),總(zong)寬28.5米,進深六(liu)(liu)間(jian)(jian)(jian)(jian),總(zong)長22.2米。柱(zhu)頭為(wei)(wei)(wei)(wei)(wei)清(qing)(qing)式(shi)人字斗(dou)拱(gong),轉角鋪作施之(zhi)(zhi)抄龍頭單下(xia)昂,并(bing)伴有(you)(you)(you)(you)(you)(you)(you)裝飾性(xing)(石承重(zhong)(zhong))象(xiang)鼻。藻井為(wei)(wei)(wei)(wei)(wei)明(ming)(ming)袱,砌上(shang)露明(ming)(ming)造,四(si)面(mian)托以(yi)清(qing)(qing)式(shi)如(ru)意(yi)斗(dou)拱(gong),內(nei)檐補間(jian)(jian)(jian)(jian)鋪作(平身斜)為(wei)(wei)(wei)(wei)(wei)之(zhi)(zhi)朵,下(xia)施雕工精細(xi)之(zhi)(zhi)駝(tuo)峰,造型(xing)有(you)(you)(you)(you)(you)(you)(you)鹿、羊等。內(nei)檐柱(zhu)礎兩側對稱,其(qi)(qi)中(zhong)(zhong)金(jin)(jin)柱(zhu)、中(zhong)(zhong)柱(zhu)礎為(wei)(wei)(wei)(wei)(wei)復盆式(shi)過渡到(dao)鼓鏡式(shi)造型(xing),是(shi)(shi)(shi)(shi)(shi)較為(wei)(wei)(wei)(wei)(wei)典型(xing)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)明(ming)(ming)代(dai)(dai)(dai)早(zao)期(qi)風格(ge)。整(zheng)座建(jian)(jian)(jian)(jian)筑(zhu)(zhu)工藝精巧(qiao),保存著唐(tang)、宋(song)、明(ming)(ming)、清(qing)(qing)各(ge)代(dai)(dai)(dai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)建(jian)(jian)(jian)(jian)筑(zhu)(zhu)風格(ge),對研究我(wo)國的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)古代(dai)(dai)(dai)建(jian)(jian)(jian)(jian)筑(zhu)(zhu)和(he)現代(dai)(dai)(dai)仿古建(jian)(jian)(jian)(jian)筑(zhu)(zhu),均具有(you)(you)(you)(you)(you)(you)(you)重(zhong)(zhong)要(yao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)考(kao)古和(he)參考(kao)價(jia)值(zhi)。主(zhu)殿(dian)之(zhi)(zhi)后(hou)是(shi)(shi)(shi)(shi)(shi)“娘(niang)娘(niang)殿(dian)”, 寬16米高(gao)(gao)(gao)10米,分九(jiu)開間(jian)(jian)(jian)(jian),建(jian)(jian)(jian)(jian)筑(zhu)(zhu)與前(qian)(qian)殿(dian)相似(si)。 建(jian)(jian)(jian)(jian)甌東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)(miao)--文(wen)(wen)化(hua)特(te)色每(mei)年(nian)農歷(li)三月二(er)十(shi)(shi)七為(wei)(wei)(wei)(wei)(wei)東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)(miao)會(hui)(hui)。有(you)(you)(you)(you)(you)(you)(you)關(guan)史(shi)籍記(ji)(ji)載,三月二(er)十(shi)(shi)八為(wei)(wei)(wei)(wei)(wei)東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)帝(di)(di)(di)(di)生(sheng)日(ri),二(er)十(shi)(shi)七日(ri)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)廟(miao)(miao)(miao)會(hui)(hui)是(shi)(shi)(shi)(shi)(shi)為(wei)(wei)(wei)(wei)(wei)慶賀東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)帝(di)(di)(di)(di)誕辰而(er)辦,已有(you)(you)(you)(you)(you)(you)(you)數(shu)百(bai)年(nian)歷(li)史(shi)。廟(miao)(miao)(miao)會(hui)(hui)中(zhong)(zhong)最重(zhong)(zhong)要(yao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)活(huo)(huo)動(dong)是(shi)(shi)(shi)(shi)(shi)東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)大(da)(da)(da)(da)(da)(da)帝(di)(di)(di)(di)出(chu)巡。巡街(jie)開始時,先(xian)放三響(xiang)朝天(tian)(tian)銃,然后(hou)是(shi)(shi)(shi)(shi)(shi)長號(hao)開道(dao),鑼鼓喧天(tian)(tian)。隊(dui)(dui)伍中(zhong)(zhong)有(you)(you)(you)(you)(you)(you)(you)花(hua)擔、春臺、彩船、木刻佛(fo)像;跟著的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)“吊爐隊(dui)(dui)”和(he)“馬(ma)大(da)(da)(da)(da)(da)(da)枷隊(dui)(dui)”——即(ji)向(xiang)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)帝(di)(di)(di)(di)爺(ye)許(xu)愿(yuan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人組(zu)(zu)成(cheng)(cheng)(cheng)還(huan)愿(yuan)隊(dui)(dui)伍;再是(shi)(shi)(shi)(shi)(shi)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)帝(di)(di)(di)(di)爺(ye)駕前(qian)(qian)駕后(hou)兩隊(dui)(dui)四(si)枝長幡(fan)(fan),接著是(shi)(shi)(shi)(shi)(shi)“高(gao)(gao)(gao)”、“矮”、“老大(da)(da)(da)(da)(da)(da)”、 “三爺(ye)”,他(ta)們邊走邊向(xiang)路邊小孩扔光餅(bing)、硬幣;最后(hou)是(shi)(shi)(shi)(shi)(shi)大(da)(da)(da)(da)(da)(da)太(tai)子(zi)、二(er)太(tai)子(zi)和(he)后(hou)宮(gong)娘(niang)娘(niang)。當岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)帝(di)(di)(di)(di)爺(ye)經(jing)(jing)(jing)過時,每(mei)家(jia)(jia)門口都燃燭(zhu)點(dian)香(xiang)(xiang),迎神(shen)叩拜,并(bing)將文(wen)(wen)疏焚化(hua),算是(shi)(shi)(shi)(shi)(shi)“岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)帝(di)(di)(di)(di)收疏”了。不(bu)(bu)(bu)過,東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)(miao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)最大(da)(da)(da)(da)(da)(da)文(wen)(wen)化(hua)特(te)色是(shi)(shi)(shi)(shi)(shi)廟(miao)(miao)(miao)會(hui)(hui)集商業、游樂活(huo)(huo)動(dong)于一(yi)(yi)(yi)體。解放前(qian)(qian),廟(miao)(miao)(miao)會(hui)(hui)期(qi)間(jian)(jian)(jian)(jian)活(huo)(huo)動(dong),一(yi)(yi)(yi)是(shi)(shi)(shi)(shi)(shi)由地(di)(di)方(fang)最高(gao)(gao)(gao)官(guan)員親(qin)自(zi)主(zhu)持,選定(ding)地(di)(di)方(fang)紳士具體負責;二(er)是(shi)(shi)(shi)(shi)(shi)政(zheng)府允許(xu),各(ge)縣(xian)(xian)(xian)公(gong)認,可(ke)以(yi)向(xiang)閩(min)北各(ge)縣(xian)(xian)(xian)題(ti)疏籌款;三是(shi)(shi)(shi)(shi)(shi)會(hui)(hui)期(qi)活(huo)(huo)動(dong)明(ming)(ming)顯帶有(you)(you)(you)(you)(you)(you)(you)大(da)(da)(da)(da)(da)(da)規模的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)城(cheng)鄉物質交流性(xing)質。四(si)是(shi)(shi)(shi)(shi)(shi)廟(miao)(miao)(miao)會(hui)(hui)期(qi)間(jian)(jian)(jian)(jian),殿(dian)前(qian)(qian)空坪上(shang)少(shao)不(bu)(bu)(bu)了舞獅、傘(san)技、挑幡(fan)(fan)和(he)民間(jian)(jian)(jian)(jian)劇表演(yan)。民國后(hou)由東(dong)(dong)(dong)(dong)(dong)(dong)(dong)門、察院前(qian)(qian)、高(gao)(gao)(gao)門頭、橫街(jie)及其(qi)(qi)附(fu)近(jin)住戶(hu)組(zu)(zu)成(cheng)(cheng)(cheng)福(fu)(fu)(fu)(fu)(fu)祿壽(shou)(shou)(shou)喜財五班福(fu)(fu)(fu)(fu)(fu)首輪(lun)流值(zhi)年(nian),正(zheng)月入廟(miao)(miao)(miao)議事,維修殿(dian)宇(yu),題(ti)疏籌款,安排活(huo)(huo)動(dong)。 東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)(miao)—信(xin)息鏈接1、東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)大(da)(da)(da)(da)(da)(da)帝(di)(di)(di)(di)——東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)信(xin)仰東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)即(ji)泰(tai)(tai)(tai)(tai)山(shan)(shan)(shan)別稱,列位五岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)之(zhi)(zhi)尊,是(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)(you)(you)(you)(you)史(shi)以(yi)來(lai)(lai)中(zhong)(zhong)國的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)第一(yi)(yi)(yi)圣山(shan)(shan)(shan),《詩經(jing)(jing)(jing)·魯頌》曾用“泰(tai)(tai)(tai)(tai)山(shan)(shan)(shan)巖(yan)巖(yan),魯邦所瞻”來(lai)(lai)形(xing)容(rong)它(ta)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)高(gao)(gao)(gao)峻險峭。而(er)封禪(chan)(chan)制(zhi)度(du)(du)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)興起(qi)(qi),更使歷(li)代(dai)(dai)(dai)帝(di)(di)(di)(di)王(wang)以(yi)祭祀(si)(si)泰(tai)(tai)(tai)(tai)山(shan)(shan)(shan)為(wei)(wei)(wei)(wei)(wei)立(li)國安邦之(zhi)(zhi)大(da)(da)(da)(da)(da)(da)典,泰(tai)(tai)(tai)(tai)山(shan)(shan)(shan)神(shen)東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)大(da)(da)(da)(da)(da)(da)帝(di)(di)(di)(di)屢受(shou)褒封,由此奠(dian)定(ding)了它(ta)在中(zhong)(zhong)國諸(zhu)神(shen)中(zhong)(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)崇高(gao)(gao)(gao)地(di)(di)位。 西漢劉(liu)向(xiang)《五經(jing)(jing)(jing)通義》云:“泰(tai)(tai)(tai)(tai)山(shan)(shan)(shan)一(yi)(yi)(yi)名(ming)岱(dai)(dai)宗(zong),言(yan)王(wang)者受(shou)命易姓(xing)報功告成(cheng)(cheng)(cheng)必(bi)于岱(dai)(dai)宗(zong)也(ye),東(dong)(dong)(dong)(dong)(dong)(dong)(dong)方(fang)萬物始交代(dai)(dai)(dai)之(zhi)(zhi)處(chu),宗(zong)長也(ye),言(yan)為(wei)(wei)(wei)(wei)(wei)群岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)之(zhi)(zhi)長。”帝(di)(di)(di)(di)王(wang)因德受(shou)命,貴為(wei)(wei)(wei)(wei)(wei)天(tian)(tian)子(zi),而(er)泰(tai)(tai)(tai)(tai)山(shan)(shan)(shan)被(bei)視為(wei)(wei)(wei)(wei)(wei)距(ju)天(tian)(tian)最近(jin)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)地(di)(di)方(fang),故自(zi)秦始皇起(qi)(qi),王(wang)者報功告成(cheng)(cheng)(cheng)必(bi)于泰(tai)(tai)(tai)(tai)山(shan)(shan)(shan),成(cheng)(cheng)(cheng)為(wei)(wei)(wei)(wei)(wei)歷(li)代(dai)(dai)(dai)帝(di)(di)(di)(di)王(wang)舉行(xing)封禪(chan)(chan)大(da)(da)(da)(da)(da)(da)典,永延(yan)帝(di)(di)(di)(di)祚(zuo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)祭祀(si)(si)圣地(di)(di)。宋(song)大(da)(da)(da)(da)(da)(da)中(zhong)(zhong)祥符元(yuan)年(nian)(1008年(nian))“天(tian)(tian)書降于泰(tai)(tai)(tai)(tai)山(shan)(shan)(shan)”,真宗(zong)前(qian)(qian)往(wang)泰(tai)(tai)(tai)(tai)山(shan)(shan)(shan)封禪(chan)(chan),詔(zhao)封泰(tai)(tai)(tai)(tai)山(shan)(shan)(shan)神(shen)為(wei)(wei)(wei)(wei)(wei)天(tian)(tian)齊(qi)仁圣王(wang),四(si)年(nian)(1011年(nian))進封“東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)天(tian)(tian)齊(qi)仁圣帝(di)(di)(di)(di)”。真宗(zong)封禪(chan)(chan)堪稱歷(li)代(dai)(dai)(dai)帝(di)(di)(di)(di)王(wang)封禪(chan)(chan)中(zhong)(zhong)最為(wei)(wei)(wei)(wei)(wei)隆重(zhong)(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)一(yi)(yi)(yi)次,也(ye)是(shi)(shi)(shi)(shi)(shi)東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)大(da)(da)(da)(da)(da)(da)帝(di)(di)(di)(di)香(xiang)(xiang)火向(xiang)各(ge)地(di)(di)擴(kuo)展,建(jian)(jian)(jian)(jian)立(li)行(xing)宮(gong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)直(zhi)接起(qi)(qi)點(dian)。不(bu)(bu)(bu)少(shao)地(di)(di)方(fang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)(miao)是(shi)(shi)(shi)(shi)(shi)以(yi)真宗(zong)封禪(chan)(chan)為(wei)(wei)(wei)(wei)(wei)契(qi)機建(jian)(jian)(jian)(jian)立(li)起(qi)(qi)來(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)。隨著各(ge)地(di)(di)東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)行(xing)宮(gong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)相繼建(jian)(jian)(jian)(jian)立(li),東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)大(da)(da)(da)(da)(da)(da)帝(di)(di)(di)(di)便(bian)成(cheng)(cheng)(cheng)為(wei)(wei)(wei)(wei)(wei)全(quan)國神(shen)。2、本土文(wen)(wen)化(hua)——道(dao)教(jiao)(jiao) 清(qing)(qing)代(dai)(dai)(dai)大(da)(da)(da)(da)(da)(da)學者顧炎武(wu)認為(wei)(wei)(wei)(wei)(wei)讖緯(wei)學說是(shi)(shi)(shi)(shi)(shi)泰(tai)(tai)(tai)(tai)山(shan)(shan)(shan)治(zhi)鬼(gui)興起(qi)(qi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)原因,并(bing)得(de)出(chu)結(jie)論(lun)(lun):泰(tai)(tai)(tai)(tai)山(shan)(shan)(shan)“仙論(lun)(lun)起(qi)(qi)于周(zhou)末,鬼(gui)論(lun)(lun)起(qi)(qi)于漢末。”認為(wei)(wei)(wei)(wei)(wei)泰(tai)(tai)(tai)(tai)山(shan)(shan)(shan)治(zhi)鬼(gui)說漢魏間(jian)(jian)(jian)(jian)已經(jing)(jing)(jing)形(xing)成(cheng)(cheng)(cheng)。后(hou)來(lai)(lai),隨著佛(fo)教(jiao)(jiao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)傳入,又(you)促(cu)進了東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)信(xin)仰治(zhi)鬼(gui)內(nei)容(rong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)斷豐(feng)富(fu)。佛(fo)教(jiao)(jiao)地(di)(di)獄(yu)說的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)內(nei)容(rong)同中(zhong)(zhong)國的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)判官(guan)制(zhi)度(du)(du)相結(jie)合,締造出(chu)一(yi)(yi)(yi)個現實而(er)幻想的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)泰(tai)(tai)(tai)(tai)山(shan)(shan)(shan)冥府說。泰(tai)(tai)(tai)(tai)山(shan)(shan)(shan)府君則(ze)成(cheng)(cheng)(cheng)了東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)大(da)(da)(da)(da)(da)(da)帝(di)(di)(di)(di)屬下(xia)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)一(yi)(yi)(yi)名(ming)判官(guan)。到(dao)了宋(song)代(dai)(dai)(dai),道(dao)教(jiao)(jiao)成(cheng)(cheng)(cheng)為(wei)(wei)(wei)(wei)(wei)興盛期(qi)。 其(qi)(qi)實,東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)大(da)(da)(da)(da)(da)(da)帝(di)(di)(di)(di)信(xin)仰起(qi)(qi)源于古代(dai)(dai)(dai)先(xian)民對泰(tai)(tai)(tai)(tai)山(shan)(shan)(shan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)自(zi)然崇拜。兩漢以(yi)來(lai)(lai),泰(tai)(tai)(tai)(tai)山(shan)(shan)(shan)神(shen)成(cheng)(cheng)(cheng)為(wei)(wei)(wei)(wei)(wei)主(zhu)宰人間(jian)(jian)(jian)(jian)生(sheng)老病(bing)死(si)、禍福(fu)(fu)(fu)(fu)(fu)壽(shou)(shou)(shou)夭等一(yi)(yi)(yi)切事務(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)萬能(neng)之(zhi)(zhi)神(shen)。東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)大(da)(da)(da)(da)(da)(da)帝(di)(di)(di)(di)下(xia)轄(xia)有(you)(you)(you)(you)(you)(you)(you)七十(shi)(shi)六(liu)(liu)司(si)(si)、十(shi)(shi)八地(di)(di)獄(yu)。東(dong)(dong)(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)大(da)(da)(da)(da)(da)(da)帝(di)(di)(di)(di)統(tong)轄(xia)下(xia)掌管(guan)陽世間(jian)(jian)(jian)(jian)善(shan)(shan)惡禍福(fu)(fu)(fu)(fu)(fu)、因果(guo)報應(ying)、輪(lun)回轉世的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)地(di)(di)府判官(guan)。七十(shi)(shi)六(liu)(liu)司(si)(si)各(ge)司(si)(si)其(qi)(qi)職(zhi),構成(cheng)(cheng)(cheng)了龐(pang)大(da)(da)(da)(da)(da)(da)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)地(di)(di)府權力機關(guan)。長壽(shou)(shou)(shou)司(si)(si):長壽(shou)(shou)(shou)是(shi)(shi)(shi)(shi)(shi)人們的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)普遍愿(yuan)望。怎樣做才能(neng)長壽(shou)(shou)(shou)?按照道(dao)教(jiao)(jiao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀點(dian)必(bi)須從不(bu)(bu)(bu)殺生(sheng)做起(qi)(qi),做到(dao)節食寡欲。也(ye)就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)要(yao)終日(ri)大(da)(da)(da)(da)(da)(da)吃(chi)雞鴨魚肉(rou),縱欲貪(tan)歡。只要(yao)注(zhu)意(yi)修身養(yang)性(xing),就(jiu)(jiu)可(ke)以(yi)達到(dao)長壽(shou)(shou)(shou)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)目的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)。官(guan)職(zhi)司(si)(si):官(guan)職(zhi)司(si)(si)要(yao)求(qiu)統(tong)治(zhi)者公(gong)忠為(wei)(wei)(wei)(wei)(wei)國,清(qing)(qing)正(zheng)廉(lian)潔,顧全(quan)大(da)(da)(da)(da)(da)(da)局,反貪(tan)拒賄,執法不(bu)(bu)(bu)阿(a)。否則(ze)將受(shou)到(dao)懲(cheng)罰。速(su)報司(si)(si):“速(su)報”就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)快(kuai)速(su)報應(ying)。道(dao)教(jiao)(jiao)認為(wei)(wei)(wei)(wei)(wei)“善(shan)(shan)惡之(zhi)(zhi)報,如(ru)影(ying)隨行(xing)”。人們在日(ri)常生(sheng)活(huo)(huo)中(zhong)(zhong)遇到(dao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)好處(chu)或(huo)災病(bing),都因其(qi)(qi)善(shan)(shan)惡行(xing)為(wei)(wei)(wei)(wei)(wei)所致。將岳(yue)(yue)(yue)(yue)(yue)(yue)(yue)飛(fei)奉為(wei)(wei)(wei)(wei)(wei)速(su)報司(si)(si)之(zhi)(zhi)主(zhu),就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)因為(wei)(wei)(wei)(wei)(wei)他(ta)含冤而(er)死(si),必(bi)能(neng)體會(hui)(hui)他(ta)人受(shou)屈(qu)心情,定(ding)能(neng)從速(su)秉公(gong)行(xing)正(zheng),懲(cheng)惡揚善(shan)(shan)。增延(yan)福(fu)(fu)(fu)(fu)(fu)壽(shou)(shou)(shou)司(si)(si):“福(fu)(fu)(fu)(fu)(fu)壽(shou)(shou)(shou)”自(zi)古以(yi)來(lai)(lai)就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)人們孜孜以(yi)求(qiu),極其(qi)(qi)向(xiang)往(wang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人生(sheng)目標。道(dao)教(jiao)(jiao)認為(wei)(wei)(wei)(wei)(wei),福(fu)(fu)(fu)(fu)(fu)壽(shou)(shou)(shou)乃(nai)修善(shan)(shan)積德所致,不(bu)(bu)(bu)可(ke)以(yi)非分求(qiu)得(de)。該(gai)司(si)(si)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)職(zhi)能(neng)就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)根據人的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)善(shan)(shan)行(xing)善(shan)(shan)舉,決定(ding)其(qi)(qi)享受(shou)“福(fu)(fu)(fu)(fu)(fu)壽(shou)(shou)(shou)”的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)多寡。

交通概況

公交:建甌(ou)市(shi)6路(lu) 約40分(fen)鐘 / 9.9公里(li) 建甌(ou)市(shi) 50米步行至 二實小站(zhan) 22站(zhan)乘(cheng)坐(zuo) 建甌(ou)市(shi)6路(lu), 在(zai) 砂輪廠站(zhan) 下車 3.6公里(li)步行至 建甌(ou)東岳廟。

自駕:1. 從起點向(xiang)正北方(fang)向(xiang)出(chu)發,沿(yan)(yan)G205行(xing)駛(shi)(shi)(shi)(shi)(shi)140米(mi)(mi),調頭進(jin)入(ru)(ru)(ru)(ru)G205 2. 沿(yan)(yan)G205行(xing)駛(shi)(shi)(shi)(shi)(shi)400米(mi)(mi),直行(xing)進(jin)入(ru)(ru)(ru)(ru)S204 3. 沿(yan)(yan)S204行(xing)駛(shi)(shi)(shi)(shi)(shi)1.6公(gong)里,直行(xing)進(jin)入(ru)(ru)(ru)(ru)環島 4. 沿(yan)(yan)環島行(xing)駛(shi)(shi)(shi)(shi)(shi)10米(mi)(mi),在(zai)第1個出(chu)口,右(you)前(qian)方(fang)轉(zhuan)(zhuan)(zhuan)彎(wan)(wan)進(jin)入(ru)(ru)(ru)(ru)S204 5. 沿(yan)(yan)S204行(xing)駛(shi)(shi)(shi)(shi)(shi)410米(mi)(mi),左(zuo)前(qian)方(fang)轉(zhuan)(zhuan)(zhuan)彎(wan)(wan)進(jin)入(ru)(ru)(ru)(ru)管(guan)葡路 6. 沿(yan)(yan)管(guan)葡路行(xing)駛(shi)(shi)(shi)(shi)(shi)460米(mi)(mi),右(you)轉(zhuan)(zhuan)(zhuan)進(jin)入(ru)(ru)(ru)(ru)西大街(jie) 7. 沿(yan)(yan)西大街(jie)行(xing)駛(shi)(shi)(shi)(shi)(shi)450米(mi)(mi),右(you)前(qian)方(fang)轉(zhuan)(zhuan)(zhuan)彎(wan)(wan)進(jin)入(ru)(ru)(ru)(ru)環島 8. 沿(yan)(yan)環島行(xing)駛(shi)(shi)(shi)(shi)(shi)20米(mi)(mi),在(zai)第1個出(chu)口,右(you)前(qian)方(fang)轉(zhuan)(zhuan)(zhuan)彎(wan)(wan)進(jin)入(ru)(ru)(ru)(ru)都御坪(ping) 9. 沿(yan)(yan)都御坪(ping)行(xing)駛(shi)(shi)(shi)(shi)(shi)330米(mi)(mi),過右(you)側(ce)的閩浙(zhe)購物廣場(建甌(ou)),左(zuo)轉(zhuan)(zhuan)(zhuan)進(jin)入(ru)(ru)(ru)(ru)S204 10. 沿(yan)(yan)S204行(xing)駛(shi)(shi)(shi)(shi)(shi)2.4公(gong)里,到達終點(在(zai)道路左(zuo)側(ce))。

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正一派又叫正一教,正一道,有茅山、靈寶、清微、凈明等諸派之分,但仍以天師道為代表,習慣上,天師道也稱為正一道。那么道教正一派宮觀有哪些呢?本文盤點了中國十大正一派宮觀,道教正一派十大子孫廟,有龍虎山天師府、北京東岳廟、上海城隍廟、龍虎山正一觀、南昌萬壽宮、北京火神廟、茅山道院、上海崇福道院、龍虎山上清宮、蘇州玄妙觀等,下面請看詳細介紹。
中國十大道教宮觀宮觀洞府 道教的名山名觀有哪些 名山道觀盤點
道教是我國的本土宗教,道觀則是道士們用于修煉的場所。自古以來,道教人士便十分重視自身的修道,以求達到道法自然,天人合一的境界,作為修煉場所的道觀自然也是十分講究。在各道教名山中,都有著不少道教宮觀,一些道觀更是被奉為道教的圣地。那么你知道中國有哪些名山道觀嗎?道教的圣地又有哪些地方呢?今天MAIGOO小編就來介紹一下中國十大道教名山道觀,包括有洛陽老君山金頂老君廟、綿山大羅宮、終南山樓觀臺、武當山凈樂宮、海南文筆峰玉蟾宮等等,一起來了解下吧!
北京十大著名道觀 北京十大知名道教宮觀 北京有名的道觀推薦
道教是中國土生土長的宗教,與中國以及北京的民風民俗有著密切的聯系。道觀是道教的宗教活動場所,是道士修煉的地方。北京不僅有許多佛家寺廟,而且還有許多著名的道觀,其中影響比較大的有“十大道觀”,包括北京白云觀、北京東岳廟、火德真君廟、呂祖宮、北京城隍廟、北京桃源觀、圣蓮山真武廟、北京龍王廟等。
河北十大著名道觀排行榜 河北十大知名道教宮觀 河北有哪些出名的道觀
道教,是發源于古代本土中國春秋戰國的方仙道,是一個崇拜諸多神明的多神教原生的宗教形式,主要宗旨是追求長生不死、得道成仙、濟世救人。在古中國傳統文化中占有重要地位,在現代世界的也積極發展。那么,你知道河北有哪些著名的道觀嗎?本文整理了河北十大著名道觀,看看這篇文章了解下河北都有哪些道觀吧!
遼寧十大著名道觀 遼寧道教宮觀有哪些 遼寧十大有名道教場所盤點
在遼寧著名的道教有沈陽太清宮、千山無量觀、沈陽市蓬瀛宮、大連天后宮、大連響水觀、普庵觀等,其中沈陽太清宮是東北著名的道教全真十方叢林,千山無量觀是千山道觀中建筑最早的一個,規模宏大,1962年被遼寧省政府公布為省級重點文物保護單位......想了解更多遼寧著名的道觀,那就繼續瀏覽下文盤點的遼寧十大有名的道觀吧!
上海十大著名道觀 上海的道教宮觀有哪些 上海有名道教場所推薦
上海道教歷史上都比較講究正宗的師承,在信仰上也能遵守道教神譜的基本規定,以三清、玉皇、四御為主神系列。同時上海的道教又與民間信仰有著密切的聯系,道教所事奉的神仙,摻雜了不少民間信仰的俗神。著名的道觀有上海城隍廟、海上白云觀、欽賜仰殿、三元宮坤道院、上海崇福道院、上真道院等,其中三宮坤道院,是上海地區唯一的全真坤道院。接下來就隨本文一起去了解一下上海有名的道觀還有哪些吧!
福建十大著名道觀 福建10大知名道教宮觀 福建有名的道觀在哪里
福建道教源于秦漢,盛于唐宋。在中國道教尚未正式形成之時,早期道教的方仙道、黃老道已經活動與福建。那么你知道現在福建哪里有道觀嗎?本文MAIgoo網小編整理了福建十大著名道觀,包括泉州元妙觀、湄洲媽祖廟、白礁慈濟宮、泉州天后宮、羅源西洋宮、古田臨水宮、福州裴仙宮、寧德鶴林宮等,一起去看看詳細內容吧!
新疆六大著名道觀 新疆6大知名道教宮觀 新疆出名道觀排行榜
道教作為中國本土產生的宗教,隨著文化的傳播而在新疆扎根。自其傳入新疆迄今,它雖沒有成為新疆占統治地位的宗教,但卻是新疆漢族主要信仰的宗教之一。本文MAIgoo網小編整理了新疆六大著名道觀,包括烏魯木齊西山老君廟、昌吉天山西王母祖廟、紅廟子道觀、天山天池福壽觀、新疆天山廟等,一起去看看詳細內容吧!
河南十大著名道觀排行榜 河南有名的10大道教宮觀 河南著名的道觀有哪些
道教祀神和做法事的處所,稱作道宮或道觀。道教活動場所主要稱謂有宮、觀、廟,還有院、殿、祠、堂、壇、館、庵、閣、洞、府等稱謂。河南各地,分布著眾多道教宮觀。那么,你知道河南有哪些著名的道觀嗎?本文整理了河南十大著名道觀,看看這篇文章了解下河南都有哪些道觀吧!
廣西十大著名道觀 廣西的道觀有哪些 廣西道教宮觀盤點
廣西有哪些道教宮觀?白石山三清觀、經略臺真武閣、羅叢巖古雅道觀、賓陽白鶴觀、梧州白鶴觀……其中,白石山三清觀是“廣西第一觀”,也是著名道觀,位于廣西桂平市麻垌鎮側,是中國道教“三十六洞天”之第二十一洞天---白石洞天。本文為大家盤點廣西十大著名道觀,希望對大家有所幫助。
山東著名道觀有哪些 山東最有名的宮觀排行
山東半島的特殊地域環境,使得這里自先秦以來,便盛傳神話傳說。作為道教發祥地及重要策源地之一,著名的全真七子都為山東人,山東也因此誕生了獨具特色、光輝燦爛的道教文化。本期,小編就為大家盤點下山東十大著名道觀,包括棲霞太虛宮、昆崳山神清觀、泰山岱廟、嶗山太清宮、泰安碧霞祠、嶗山上清宮等,一起來了解下山東最出名的道觀。
黑龍江十大著名道觀 黑龍江十大知名道教宮觀 黑龍江有哪些出名的道觀
道教,是發源于古代本土中國春秋戰國的方仙道,是一個崇拜諸多神明的多神教原生的宗教形式,主要宗旨是追求長生不死、得道成仙、濟世救人。在古中國傳統文化中占有重要地位,在現代世界的也積極發展。那么,你知道黑龍江有哪些著名的道觀嗎?本文整理了黑龍江十大著名道觀,看看這篇文章了解下黑龍江都有哪些道觀吧!
吉林省十大著名道觀排行榜 吉林十大知名道教宮觀 吉林省有哪些出名的道觀
道教,是發源于古代本土中國春秋戰國的方仙道,是一個崇拜諸多神明的多神教原生的宗教形式,主要宗旨是追求長生不死、得道成仙、濟世救人。在古中國傳統文化中占有重要地位,在現代世界的也積極發展。那么,你知道吉林有哪些著名的道觀嗎?本文整理了吉林十大著名道觀,看看這篇文章了解下吉林都有哪些道觀吧!
天津十大著名道觀排行榜 天津十大知名道教宮觀 天津比較有名的道觀有哪些
道教,是發源于古代本土中國春秋戰國的方仙道,是一個崇拜諸多神明的多神教原生的宗教形式,主要宗旨是追求長生不死、得道成仙、濟世救人。在古中國傳統文化中占有重要地位,在現代世界的也積極發展。那么,你知道天津有哪些著名的道觀嗎?本文整理了天津十大著名道觀,看看這篇文章了解下天津都有哪些道觀吧!
廣東著名道觀有哪些 廣東道教宮觀名單 廣東有哪些道觀
道教,是發源于古代本土中國春秋戰國的方仙道,是一個崇拜諸多神明的多神教原生的宗教形式,主要宗旨是追求長生不死、得道成仙、濟世救人。在古中國傳統文化中占有重要地位,在現代世界的也積極發展。那么,你知道廣東有哪些著名的道觀嗎?本文整理了廣東道觀名單,看看這篇文章了解下廣東都有哪些道觀吧!