獨孤九劍,是金庸武(wu)俠(xia)小說《笑傲江湖》中(zhong)的武(wu)功絕學(xue),總綱取自(zi)《周易》是天下武(wu)學(xue)中(zhong)的巔(dian)峰絕詣,其中(zhong)包含森羅萬象的訣竅。為「劍魔」獨孤求(qiu)敗所創,其傳(chuan)人有風清(qing)揚,令(ling)狐沖等人。
在金庸武(wu)俠小說《神(shen)雕俠侶》中(zhong)首次提(ti)(ti)及(ji)獨(du)孤(gu)求(qiu)敗(bai),在當時楊過偶遇遺址獲得兵器后(hou)(hou)進(jin)入秘(mi)境訓練武(wu)學更(geng)進(jin)一步,而(er)后(hou)(hou)又(you)在《笑傲江(jiang)湖》中(zhong)提(ti)(ti)到(dao)此(ci)絕學,為(wei)(wei)「劍(jian)魔」獨(du)孤(gu)求(qiu)敗(bai)所創,以無(wu)招(zhao)勝有(you)招(zhao),殺(sha)盡仇寇,敗(bai)盡英(ying)雄,天(tian)下更(geng)無(wu)敵(di)手(shou),無(wu)可(ke)奈(nai)何,唯隱居深谷(gu),以雕為(wei)(wei)友,嗚呼,群雄束手(shou),長劍(jian)空利,不亦悲夫。生平欲求(qiu)敵(di)手(shou),而(er)不可(ke)得,誠寂寥(liao)難堪也(ye),最后(hou)(hou)埋劍(jian)空谷(gu),寂寥(liao)此(ci)生。
口訣心法(fa):周易有云「歸妹趨無(wu)(wu)妄、無(wu)(wu)妄趨同人、同人趨大有、甲(jia)轉(zhuan)丙、丙轉(zhuan)庚、庚轉(zhuan)癸、子丑之交、辰巳之交、午未之交、風雷是一(yi)變、山澤是一(yi)變、水火是一(yi)變、乾(qian)坤相(xiang)激、震兌相(xiang)激、離巽相(xiang)激、三增而成五、五增而成九(jiu)……」
●「總決式」:
有種種變化(hua),用以(yi)體演總訣(jue),共(gong)有三(san)百(bai)六(liu)十種變化(hua)。臨敵時,可以(yi)此為基礎,將以(yi)下八式劍(jian)意,融(rong)入其中,可達(da)到九(jiu)劍(jian)歸一的程度。
●「破劍式」:
用以(yi)破解普天下之下、各門各派的劍法。
●「破刀式」:
用以破(po)解諸般(單刀(dao)、雙(shuang)刀(dao)、柳葉刀(dao)、鬼頭刀(dao)、大砍(kan)刀(dao)、斬(zhan)馬刀(dao))等種(zhong)種(zhong)刀(dao)法。
●「破槍式」:
用以破解諸般(長(chang)槍、大(da)戟、蛇矛、齊眉棍、狼牙棒、白蠟桿、禪杖、方便(bian)鏟)等種(zhong)(zhong)種(zhong)(zhong)長(chang)兵刃之法。
●「破鞭式」:
用以破解諸般(鋼鞭、點穴橛、拐子、峨眉刺、匕首、斧、鉞、鐵牌(pai)、八角(jiao)槌、鐵椎)等種種短兵刃之法。
●「破索式」:
用以破(po)解諸般(長索、短鞭(bian)、三節棍(gun)、鍊子槍、鐵鏈、漁網(wang)、飛錘、流星(xing))等種(zhong)種(zhong)軟兵刃之法(fa)。
●「破掌式」:
用以破解諸般拳(quan)腳指掌上的功夫,包括(長拳(quan)短(duan)打(da)、擒拿點穴(xue)、鷹爪虎爪、鐵沙掌)等種種拳(quan)腳功夫。
●「破箭式」:
用(yong)以(yi)(yi)破解普(pu)天(tian)之(zhi)下諸般暗器(qi)之(zhi)法,修習此劍,須得先學「聽(ting)風辨器(qi)」和「聽(ting)聲辯(bian)位(wei)」之(zhi)術,以(yi)(yi)乾坤(kun)挪移之(zhi)式擊開敵手發(fa)射來(lai)的種(zhong)種(zhong)暗器(qi),借力(li)打(da)力(li)將敵手打(da)來(lai)的暗器(qi)反射傷敵。
●「破氣式」:
用于破解身具(ju)上乘內(nei)功的對手而(er)用,要旨在于意念,口訣心法:「氣者何也,虛無(wu)之(zhi)系,造化之(zhi)根,其大無(wu)外,其微無(wu)內(nei),浩曠(kuang)無(wu)端,杳冥(ming)無(wu)際。至幽靡(mi)察而(er)大明垂光,混莫無(wu)形,寂寥無(wu)聲。生(sheng)(sheng)(sheng)者無(wu)極,成者有虧。生(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)成成,今古不移,大氣之(zhi)元,神而(er)明之(zhi),存(cun)乎(hu)一心」。
----只(zhi)攻不(bu)守
令(ling)狐沖道(dao):“是。閉上眼(yan)(yan)睛”,將這一晚(wan)所學大要,默默存想了(le)一遍,突(tu)然睜開眼(yan)(yan)來,道(dao):“太師叔,徒孫尚有一事(shi)未明(ming),何以這種(zhong)種(zhong)變化,盡(jin)是進(jin)手(shou)招(zhao)(zhao)數(shu),只(zhi)攻(gong)不(bu)守?”風清(qing)揚道(dao):“獨孤(gu)九(jiu)劍”,有進(jin)無(wu)退!招(zhao)(zhao)招(zhao)(zhao)都是進(jin)攻(gong),攻(gong)敵(di)之不(bu)得(de)不(bu)守,自己當然不(bu)用守了(le)。
----要(yao)旨(zhi)在于「悟性」
風清揚道:“你倒也(ye)不(bu)可妄自菲薄,獨孤(gu)前輩是(shi)絕(jue)頂(ding)聰(cong)明之人,學他的劍法(fa),要旨是(shi)在一個(ge)‘悟’字,決不(bu)在死記硬背。等到(dao)通曉了這九(jiu)劍的劍意,則無(wu)(wu)所(suo)施而不(bu)可,無(wu)(wu)所(suo)不(bu)出,無(wu)(wu)所(suo)不(bu)入,便是(shi)將全(quan)部變化(hua)盡數忘記,也(ye)不(bu)相干(gan),臨(lin)敵(di)之際,更是(shi)忘記得越干(gan)凈徹(che)底,越不(bu)受(shou)原(yuan)來劍法(fa)的拘(ju)束。
----「無招(zhao)勝有招(zhao)」
令狐沖跟風清揚學劍(jian),除了學得(de)古今(jin)獨步的(de)“獨孤(gu)(gu)九劍(jian)”之外,更(geng)領悟到了“無(wu)(wu)招勝有(you)招”劍(jian)學中的(de)精義。這要旨(zhi)和(he)“獨孤(gu)(gu)九劍(jian)”相輔(fu)相成(cheng),“獨孤(gu)(gu)九劍(jian)”精微奧妙(miao),達于極點(dian),但畢竟一招一式,尚有(you)跡(ji)可(ke)尋(xun),待得(de)再將“無(wu)(wu)招勝有(you)招”的(de)劍(jian)理(li)加入運(yun)用(yong),那就(jiu)更(geng)加的(de)空靈飄忽,令人無(wu)(wu)從捉摸。
----不受內力束縛
那人(ren)見令狐沖(chong)劍(jian)(jian)招層出(chu)不窮,每一(yi)變化(hua)均是(shi)從(cong)所未見,仗著經歷豐富,武功深湛,一(yi)一(yi)化(hua)解(jie),但拆到四十余招之后,出(chu)劍(jian)(jian)已(yi)略感窒滯。他將內力慢(man)慢(man)運到木劍(jian)(jian)之上(shang),一(yi)劍(jian)(jian)之出(chu),竟隱(yin)隱(yin)有(you)風雷之聲。
但不論敵手的內力如何深厚,到了“獨(du)孤九劍(jian)”精微的劍(jian)法之(zhi)下(xia),盡(jin)數(shu)落空。
黃鐘公自不(bu)知對令狐沖的(de)(de)(de)劍(jian)(jian)法(fa)卻也(ye)是(shi)(shi)高估了。“獨孤(gu)九(jiu)劍(jian)(jian)”是(shi)(shi)敵(di)(di)強愈強,敵(di)(di)人(ren)(ren)如果武(wu)功(gong)不(bu)高,“獨孤(gu)九(jiu)劍(jian)(jian)”的(de)(de)(de)精要處也(ye)就用不(bu)上。此時令狐沖所遇(yu)的(de)(de)(de),乃是(shi)(shi)當(dang)今武(wu)林中(zhong)一(yi)(yi)位驚天動地的(de)(de)(de)人(ren)(ren)物,武(wu)功(gong)之(zhi)強,已到了常人(ren)(ren)所不(bu)可思議的(de)(de)(de)境界(jie),一(yi)(yi)經他的(de)(de)(de)激(ji)發,“獨孤(gu)九(jiu)劍(jian)(jian)”中(zhong)種種奧妙(miao)精微(wei)之(zhi)處,這才發揮得淋(lin)漓盡致。獨孤(gu)求敗(bai)如若復生,又或風清揚(yang)親(qin)臨,能遇(yu)到這樣的(de)(de)(de)對手,也(ye)當(dang)歡喜不(bu)盡。使(shi)這“獨孤(gu)九(jiu)劍(jian)(jian)”,除了精熟(shu)劍(jian)(jian)訣,劍(jian)(jian)術之(zhi)外,有(you)極大一(yi)(yi)部分依賴使(shi)劍(jian)(jian)者的(de)(de)(de)靈(ling)悟,一(yi)(yi)到自由(you)揮灑、更(geng)無(wu)規范的(de)(de)(de)境界(jie),使(shi)劍(jian)(jian)者聰明智慧越(yue)高,劍(jian)(jian)法(fa)也(ye)就越(yue)高,每一(yi)(yi)場(chang)比劍(jian)(jian),便如是(shi)(shi)大詩(shi)人(ren)(ren)靈(ling)感到來,作出(chu)了一(yi)(yi)首好詩(shi)一(yi)(yi)般。
令狐沖(chong)不敢稍有停(ting)留,自(zi)己沒絲毫(hao)內力(li),只要有半點空隙給對方的(de)內力(li)攻來,自(zi)己固然(ran)立斃(bi),那(nei)婆婆也(ye)會(hui)給他擒(qin)回少林寺處(chu)死(si),當下心中一片空明(ming),將“獨孤(gu)九(jiu)劍”諸般奧妙(miao)變(bian)式,任意所至的(de)使了出來。這“獨孤(gu)九(jiu)劍”劍法(fa)精妙(miao)無比,令狐沖(chong)雖(sui)內力(li)已(yi)(yi)失,而劍法(fa)中的(de)種種精微之處(chu)亦尚(shang)未全(quan)部(bu)領悟,但饒是如此,也(ye)已(yi)(yi)逼得方生大師不住倒退。
----要(yao)點在于(yu)劍意
“獨孤(gu)九劍”本來便無(wu)招數,固可使(shi)得瀟灑優(you)雅,但使(shi)得笨(ben)拙丑怪,一樣的威力奇(qi)大,其(qi)要點乃在劍意而(er)不(bu)在招式(shi)
“獨(du)孤九(jiu)(jiu)劍”的(de)要旨,在(zai)于料敵機先,觀察對方(fang)招式(shi)(shi)(shi)中(zhong)的(de)破(po)綻(zhan),便后發先至,乘虛而入,一(yi)招制勝,但在(zai)這漆黑一(yi)團的(de)山(shan)洞(dong)之中(zhong),連(lian)敵人也見不(bu)到,何況他的(de)招式(shi)(shi)(shi),更(geng)何況他招式(shi)(shi)(shi)中(zhong)的(de)破(po)綻(zhan)?處此情(qing)景,“獨(du)孤九(jiu)(jiu)劍”便全無用處。
這“獨孤九劍”施展開來,天(tian)下無敵,令狐沖若不容讓,那婆婆早(zao)已死了(le)七八次。又拆了(le)數招,那婆婆自知自己武功和他(ta)差得(de)太遠,長嘆(tan)一聲,住(zhu)手不攻,臉(lian)上神色極(ji)是難看(kan)。
令狐沖也(ye)曾問過風(feng)清揚(yang)(yang),若(ruo)兩個招式(shi)無招的人對戰,何(he)者為(wei)勝,風(feng)清揚(yang)(yang)說(shuo)不知道。令狐沖只有三次在使(shi)獨孤(gu)九(jiu)劍時心驚膽戰。
第一(yi)次乃(nai)遭遇武當派的太極(ji)劍(jian)法(fa):太極(ji)劍(jian)法(fa)乃(nai)圓融(rong)循環,以劍(jian)光藏住中心(xin)破綻,最(zui)后(hou)令(ling)狐沖憑(ping)推測冒險往中心(xin)一(yi)刺,令(ling)武當派掌門沖虛道長不(bu)得不(bu)退,僥幸(xing)獲勝,但因此在武功上(shang)大有進益,明白了(le):“敵人招數中之最(zui)強(qiang)處(chu),有時候竟然(ran)便是最(zui)弱處(chu),最(zui)強(qiang)處(chu)都能(neng)擊(ji)破,其余自是迎刃而解(jie)了(le)”。
第二次是與東方(fang)不(bu)敗(bai)的對戰:后者使(shi)用葵花寶典(dian)中武功,出招(zhao)極快(kuai),破(po)綻(zhan)一閃即逝(shi),令狐沖縱能(neng)視出東方(fang)不(bu)敗(bai)破(po)綻(zhan)亦不(bu)及(ji)攻(gong)擊,與任我行等人陷入(ru)苦戰。因此(ci)后期的令狐沖在多(duo)次觀看(kan)林平之施展辟(pi)邪劍法(fa),以及(ji)與岳不(bu)群的對戰中,才逐漸了(le)解葵花寶典(dian)的速度(du)雖(sui)快(kuai),卻有招(zhao)數(shu)重復的弱點,也(ye)因此(ci)終于破(po)解了(le)辟(pi)邪劍法(fa)戰勝(sheng)了(le)東方(fang)不(bu)敗(bai)。
第三次是在華山(shan)山(shan)洞中,因(yin)眼不見(jian)物(wu),無法(fa)找到對(dui)手破綻,最后意外靠魔(mo)教十長(chang)老(lao)的(de)腿骨中的(de)磷光(guang)得以(yi)見(jian)到對(dui)手武功(gong),才得以(yi)施展劍法(fa)。
從(cong)獨(du)(du)孤(gu)(gu)九劍(jian)(jian)破盡拳腳(jiao)兵(bing)器(qi)暗器(qi)、內(nei)外輕(qing)功(gong)(gong)來看(kan),這里“無(wu)招(zhao)(zhao)”不(bu)僅僅是(shi)一般所狹隘認為的“劍(jian)(jian)招(zhao)(zhao)”而已,真正的無(wu)招(zhao)(zhao)勝有(you)招(zhao)(zhao)是(shi)“無(wu)劍(jian)(jian)”“無(wu)招(zhao)(zhao)”的統(tong)一,也就(jiu)是(shi):拳腳(jiao)兵(bing)器(qi)暗器(qi)、內(nei)外輕(qing)功(gong)(gong)無(wu)所不(bu)精,卻(que)不(bu)受任何束縛,即景生情自(zi)由(you)揮灑,從(cong)心所欲無(wu)不(bu)如意(yi)。正因如此,笑傲第十回才說獨(du)(du)孤(gu)(gu)求(qiu)敗憑著獨(du)(du)孤(gu)(gu)九劍(jian)(jian)不(bu)僅畢生不(bu)敗,而且天下(xia)沒有(you)任何人能(neng)讓他(ta)回守一招(zhao)(zhao)!笑傲第十九回更(geng)是(shi)旁白獨(du)(du)孤(gu)(gu)九劍(jian)(jian)“古(gu)今獨(du)(du)步”,委(wei)實(shi)可(ke)欽可(ke)佩!獨(du)(du)孤(gu)(gu)求(qiu)敗是(shi)金庸筆下(xia)武功(gong)(gong)達到無(wu)招(zhao)(zhao)勝有(you)招(zhao)(zhao)的標桿人物,在(zai)后世(shi)有(you)很(hen)多豪杰效仿。在(zai)鹿鼎記23回提到“古(gu)人說道,武功(gong)(gong)到于絕頂,那便羚(ling)羊掛角,無(wu)跡(ji)可(ke)尋。聽(ting)說前朝有(you)位(wei)獨(du)(du)孤(gu)(gu)求(qiu)敗大俠,又有(you)位(wei)令狐沖大俠,以無(wu)招(zhao)(zhao)勝有(you)招(zhao)(zhao),當世(shi)無(wu)敵”。
九(jiu)劍(jian)其實不(bu)是(shi)(shi)(shi)一(yi)般概念中的(de)(de)劍(jian)法招式(shi),而是(shi)(shi)(shi)一(yi)套武學理(li)論(lun),所以(yi)風(feng)清(qing)揚(yang)會說要(yao)看悟性,因(yin)為這不(bu)是(shi)(shi)(shi)動作(zuo)(zuo)有(you)多(duo)難,難到做(zuo)不(bu)出(chu)來,而是(shi)(shi)(shi)腦袋想不(bu)想得到,基本上用禪宗頓悟的(de)(de)模式(shi)就比較容易理(li)解(jie)。九(jiu)劍(jian)到底(di)是(shi)(shi)(shi)什(shen)么(me)?根據風(feng)清(qing)揚(yang)說的(de)(de)原文推測(ce),類似于社會無論(lun)如何發展某些(xie)規律還是(shi)(shi)(shi)一(yi)成不(bu)變,他(ta)應該是(shi)(shi)(shi)把(ba)人能(neng)(neng)做(zuo)的(de)(de)動作(zuo)(zuo)全部拆(chai)解(jie),透過分析對手的(de)(de)姿勢(shi),他(ta)能(neng)(neng)做(zuo)的(de)(de)動作(zuo)(zuo)有(you)哪些(xie)?對手哪個部位、哪條肌肉有(you)動作(zuo)(zuo)徵兆,推算他(ta)下一(yi)步只(zhi)可(ke)能(neng)(neng)是(shi)(shi)(shi)什(shen)么(me)招式(shi)?這就是(shi)(shi)(shi)風(feng)清(qing)楊(yang)一(yi)再強(qiang)調(diao)的(de)(de)“料敵(di)機(ji)先”,也就是(shi)(shi)(shi)九(jiu)劍(jian)的(de)(de)真正精髓!
有(you)(you)了(le)“料敵(di)機(ji)先(xian)”的(de)(de)(de)(de)(de)能(neng)力後,九劍(jian)(jian)(jian)(jian)(jian)(jian)基(ji)本功(gong)(gong)就(jiu)算完成(cheng)(cheng),個人(ren)(ren)(ren)(ren)推測,這(zhe)(zhe)(zhe)主(zhu)要(yao)(yao)是(shi)(shi)(shi)(shi)(shi)“總(zong)訣(jue)式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”的(de)(de)(de)(de)(de)內(nei)(nei)容,到(dao)(dao)這(zhe)(zhe)(zhe)里只(zhi)要(yao)(yao)努力就(jiu)可以(yi)(yi)練成(cheng)(cheng)(或說(shuo)理(li)解、背熟…),要(yao)(yao)看(kan)(kan)悟性的(de)(de)(de)(de)(de)地方(fang)(fang)(fang)(fang)在(zai)(zai)(zai)於(wu),知道(dao)(dao)對(dui)(dui)手(shou)(shou)動作之後,要(yao)(yao)怎么處理(li)?把主(zhu)要(yao)(yao)常見的(de)(de)(de)(de)(de)動作、情形,歸納成(cheng)(cheng)幾(ji)(ji)個公(gong)(gong)式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(或說(shuo)是(shi)(shi)(shi)(shi)(shi)套路、圍棋定式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)之類的(de)(de)(de)(de)(de)東西),這(zhe)(zhe)(zhe)就(jiu)是(shi)(shi)(shi)(shi)(shi)后(hou)(hou)(hou)面八式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi),所以(yi)(yi)才會說(shuo),用(yong)總(zong)訣(jue)式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)種(zhong)種(zhong)變化來(lai)(lai)(lai)體演整(zheng)個劍(jian)(jian)(jian)(jian)(jian)(jian)式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)。從名稱編排,破(po)(po)(po)(po)(po)(po)(po)(po)劍(jian)(jian)(jian)(jian)(jian)(jian)、破(po)(po)(po)(po)(po)(po)(po)(po)刀(dao)(dao)(dao)之后(hou)(hou)(hou)直(zhi)接“破(po)(po)(po)(po)(po)(po)(po)(po)槍(qiang)”、“破(po)(po)(po)(po)(po)(po)(po)(po)鞭”、“破(po)(po)(po)(po)(po)(po)(po)(po)索(suo)(suo)”,明顯(xian)是(shi)(shi)(shi)(shi)(shi)刀(dao)(dao)(dao)劍(jian)(jian)(jian)(jian)(jian)(jian)最多人(ren)(ren)(ren)(ren)用(yong),最常出現(xian),所以(yi)(yi)最先(xian)創出,而(er)(er)(er)(er)從“破(po)(po)(po)(po)(po)(po)(po)(po)劍(jian)(jian)(jian)(jian)(jian)(jian)式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”的(de)(de)(de)(de)(de)變化會影響到(dao)(dao)“破(po)(po)(po)(po)(po)(po)(po)(po)刀(dao)(dao)(dao)式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”來(lai)(lai)(lai)看(kan)(kan),明顯(xian)是(shi)(shi)(shi)(shi)(shi)刀(dao)(dao)(dao)劍(jian)(jian)(jian)(jian)(jian)(jian)有(you)(you)部(bu)份動作是(shi)(shi)(shi)(shi)(shi)重復、類似的(de)(de)(de)(de)(de),破(po)(po)(po)(po)(po)(po)(po)(po)解方(fang)(fang)(fang)(fang)法(fa)當(dang)(dang)(dang)然(ran)也(ye)相類似,到(dao)(dao)後面直(zhi)接統整(zheng)所有(you)(you)長(chang)(chang)兵(bing)、短(duan)兵(bing)、軟兵(bing)乃至(zhi)于拳(quan)(quan)腳(jiao)、暗(an)器(qi)(qi)。當(dang)(dang)(dang)你理(li)解、消化、超越了(le)這(zhe)(zhe)(zhe)些(xie)公(gong)(gong)式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)之后(hou)(hou)(hou),不(bu)管(guan)用(yong)哪家(jia)的(de)(de)(de)(de)(de)招式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi),都(dou)能(neng)拿到(dao)(dao)理(li)想的(de)(de)(de)(de)(de)戰果,令(ling)狐問說(shuo):“怎么這(zhe)(zhe)(zhe)些(xie)變化都(dou)是(shi)(shi)(shi)(shi)(shi)進(jin)手(shou)(shou)招?”當(dang)(dang)(dang)然(ran)是(shi)(shi)(shi)(shi)(shi)因(yin)為(wei),獨(du)孤(gu)(gu)求敗(bai)(bai),個人(ren)(ren)(ren)(ren)武學風格便是(shi)(shi)(shi)(shi)(shi)如此(ci),總(zong)結出來(lai)(lai)(lai)的(de)(de)(de)(de)(de)應對(dui)(dui)方(fang)(fang)(fang)(fang)法(fa)當(dang)(dang)(dang)然(ran)是(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)(zhe)樣(yang),學懂了(le)“總(zong)訣(jue)式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”的(de)(de)(de)(de)(de)原(yuan)理(li),可以(yi)(yi)把它用(yong)成(cheng)(cheng)有(you)(you)進(jin)無(wu)(wu)退,當(dang)(dang)(dang)然(ran)也(ye)可以(yi)(yi)只(zhi)把劍(jian)(jian)(jian)(jian)(jian)(jian)擺在(zai)(zai)(zai)那(nei)等(deng)人(ren)(ren)(ren)(ren)撞上(shang)來(lai)(lai)(lai),就(jiu)像是(shi)(shi)(shi)(shi)(shi)下(xia)圍棋時,先(xian)堵在(zai)(zai)(zai)你認為(wei)對(dui)(dui)方(fang)(fang)(fang)(fang)十幾(ji)(ji)二十步后(hou)(hou)(hou),會下(xia)的(de)(de)(de)(de)(de)位置。(另(ling)外(wai),楊過沒有(you)(you)學過獨(du)孤(gu)(gu)九劍(jian)(jian)(jian)(jian)(jian)(jian),在(zai)(zai)(zai)神(shen)雕指(zhi)導下(xia)悟成(cheng)(cheng)而(er)(er)(er)(er)創的(de)(de)(de)(de)(de)劍(jian)(jian)(jian)(jian)(jian)(jian)法(fa)更類似于總(zong)訣(jue)式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)中(zhong)另(ling)行參悟的(de)(de)(de)(de)(de)武功(gong)(gong)。)原(yuan)文道(dao)(dao);自(zi)(zi)(zi)“總(zong)訣(jue)式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”、“破(po)(po)(po)(po)(po)(po)(po)(po)劍(jian)(jian)(jian)(jian)(jian)(jian)式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”、“破(po)(po)(po)(po)(po)(po)(po)(po)刀(dao)(dao)(dao)式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”以(yi)(yi)至(zhi)“破(po)(po)(po)(po)(po)(po)(po)(po)槍(qiang)式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”、“破(po)(po)(po)(po)(po)(po)(po)(po)鞭式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”、“破(po)(po)(po)(po)(po)(po)(po)(po)索(suo)(suo)式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”、“破(po)(po)(po)(po)(po)(po)(po)(po)掌(zhang)式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”、“破(po)(po)(po)(po)(po)(po)(po)(po)箭式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”而(er)(er)(er)(er)學到(dao)(dao)了(le)第(di)九劍(jian)(jian)(jian)(jian)(jian)(jian)“破(po)(po)(po)(po)(po)(po)(po)(po)氣式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”。那(nei)“破(po)(po)(po)(po)(po)(po)(po)(po)槍(qiang)式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”包括破(po)(po)(po)(po)(po)(po)(po)(po)解長(chang)(chang)槍(qiang),大戟、蛇矛、齊眉(mei)棍、狼(lang)牙棒(bang)、白蠟桿、禪杖、方(fang)(fang)(fang)(fang)便鏟種(zhong)種(zhong)長(chang)(chang)兵(bing)刃(ren)之法(fa)。“破(po)(po)(po)(po)(po)(po)(po)(po)鞭式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”破(po)(po)(po)(po)(po)(po)(po)(po)的(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)鋼鞭、鐵锏、點(dian)穴(xue)橛、拐子、蛾眉(mei)刺、匕首(shou)、板斧、鐵牌、八角槌、鐵椎等(deng)等(deng)短(duan)兵(bing)刃(ren)。“破(po)(po)(po)(po)(po)(po)(po)(po)索(suo)(suo)式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”破(po)(po)(po)(po)(po)(po)(po)(po)的(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)長(chang)(chang)索(suo)(suo)、軟鞭、三(san)節棍、鏈子槍(qiang)、鐵鏈、漁(yu)網、流(liu)星(xing)飛(fei)錘等(deng)等(deng)軟兵(bing)刃(ren)。雖只(zhi)一(yi)(yi)(yi)劍(jian)(jian)(jian)(jian)(jian)(jian)一(yi)(yi)(yi)式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi),卻變化無(wu)(wu)窮,學到(dao)(dao)后(hou)(hou)(hou)來(lai)(lai)(lai),前(qian)后(hou)(hou)(hou)式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)融會貫通,更是(shi)(shi)(shi)(shi)(shi)威(wei)力大增。最后(hou)(hou)(hou)這(zhe)(zhe)(zhe)三(san)劍(jian)(jian)(jian)(jian)(jian)(jian)更加難學。“破(po)(po)(po)(po)(po)(po)(po)(po)掌(zhang)式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”破(po)(po)(po)(po)(po)(po)(po)(po)的(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)拳(quan)(quan)腳(jiao)指(zhi)掌(zhang)上(shang)的(de)(de)(de)(de)(de)功(gong)(gong)夫,對(dui)(dui)方(fang)(fang)(fang)(fang)既(ji)敢以(yi)(yi)空手(shou)(shou)來(lai)(lai)(lai)斗自(zi)(zi)(zi)己利劍(jian)(jian)(jian)(jian)(jian)(jian),武功(gong)(gong)上(shang)自(zi)(zi)(zi)有(you)(you)極(ji)高造詣,手(shou)(shou)中(zhong)有(you)(you)無(wu)(wu)兵(bing)器(qi)(qi),相差已(yi)是(shi)(shi)(shi)(shi)(shi)極(ji)微。天(tian)下(xia)的(de)(de)(de)(de)(de)拳(quan)(quan)法(fa)、腿法(fa)、指(zhi)法(fa)、掌(zhang)法(fa)繁復無(wu)(wu)比,這(zhe)(zhe)(zhe)一(yi)(yi)(yi)劍(jian)(jian)(jian)(jian)(jian)(jian)“破(po)(po)(po)(po)(po)(po)(po)(po)掌(zhang)式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”,將長(chang)(chang)拳(quan)(quan)短(duan)打(da)、擒拿點(dian)穴(xue)、鷹爪虎爪、鐵沙(sha)神(shen)掌(zhang),諸般拳(quan)(quan)腳(jiao)功(gong)(gong)夫盡數包括內(nei)(nei)在(zai)(zai)(zai)。“破(po)(po)(po)(po)(po)(po)(po)(po)箭式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”這(zhe)(zhe)(zhe)個“箭”字,則總(zong)羅(luo)諸般暗(an)器(qi)(qi),練這(zhe)(zhe)(zhe)一(yi)(yi)(yi)劍(jian)(jian)(jian)(jian)(jian)(jian)時,須得先(xian)學聽風辨器(qi)(qi)之術,不(bu)但要(yao)(yao)能(neng)以(yi)(yi)一(yi)(yi)(yi)柄長(chang)(chang)劍(jian)(jian)(jian)(jian)(jian)(jian)擊(ji)開敵(di)人(ren)(ren)(ren)(ren)發射(she)來(lai)(lai)(lai)的(de)(de)(de)(de)(de)種(zhong)種(zhong)暗(an)器(qi)(qi),還須借力反打(da),以(yi)(yi)敵(di)人(ren)(ren)(ren)(ren)射(she)來(lai)(lai)(lai)的(de)(de)(de)(de)(de)暗(an)器(qi)(qi)反射(she)傷(shang)敵(di)。至(zhi)于第(di)九劍(jian)(jian)(jian)(jian)(jian)(jian)“破(po)(po)(po)(po)(po)(po)(po)(po)氣式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”,風清揚(yang)只(zhi)傳以(yi)(yi)口訣(jue)和修習之法(fa),說(shuo)道(dao)(dao):“此(ci)式(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)是(shi)(shi)(shi)(shi)(shi)為(wei)對(dui)(dui)付身具上(shang)乘內(nei)(nei)功(gong)(gong)的(de)(de)(de)(de)(de)敵(di)手(shou)(shou)而(er)(er)(er)(er)用(yong),神(shen)而(er)(er)(er)(er)明之,存乎(hu)一(yi)(yi)(yi)心(xin)。獨(du)孤(gu)(gu)前(qian)輩(bei)當(dang)(dang)(dang)年挾此(ci)劍(jian)(jian)(jian)(jian)(jian)(jian)橫(heng)行天(tian)下(xia),欲求一(yi)(yi)(yi)敗(bai)(bai)而(er)(er)(er)(er)不(bu)可得,那(nei)是(shi)(shi)(shi)(shi)(shi)他老人(ren)(ren)(ren)(ren)家(jia)已(yi)將這(zhe)(zhe)(zhe)套劍(jian)(jian)(jian)(jian)(jian)(jian)法(fa)使得出神(shen)入(ru)化之故。同是(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)門華山(shan)劍(jian)(jian)(jian)(jian)(jian)(jian)法(fa),同是(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)招,使出來(lai)(lai)(lai)時威(wei)力強弱大不(bu)相同,這(zhe)(zhe)(zhe)獨(du)孤(gu)(gu)九劍(jian)(jian)(jian)(jian)(jian)(jian)自(zi)(zi)(zi)也(ye)一(yi)(yi)(yi)般。你縱然(ran)學得了(le)劍(jian)(jian)(jian)(jian)(jian)(jian)法(fa),倘若使出時劍(jian)(jian)(jian)(jian)(jian)(jian)法(fa)不(bu)純,畢(bi)竟還是(shi)(shi)(shi)(shi)(shi)敵(di)不(bu)了(le)當(dang)(dang)(dang)世高手(shou)(shou)。此(ci)刻(ke)你已(yi)得到(dao)(dao)了(le)門徑,要(yao)(yao)想多勝少敗(bai)(bai),再苦(ku)練二十年,便可和天(tian)下(xia)英雄一(yi)(yi)(yi)較(jiao)長(chang)(chang)短(duan)了(le)。”