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基本介紹

富(fu)縣(xian)太(tai)(tai)和(he)山(shan)(shan)(shan)(shan)久負盛名(ming)，原名(ming)鳳凰山(shan)(shan)(shan)(shan)，發源于白云山(shan)(shan)(shan)(shan)山(shan)(shan)(shan)(shan)脈，自北向(xiang)南(nan)蜿蜒數仟里伸(shen)展到富(fu)縣(xian)城北。太(tai)(tai)和(he)山(shan)(shan)(shan)(shan)山(shan)(shan)(shan)(shan)勢(shi)陡峭，氣勢(shi)雄偉(wei)。山(shan)(shan)(shan)(shan)之(zhi)左(zuo)右兩(liang)側，極(ji)對稱(cheng)的伸(shen)出兩(liang)座(zuo)側峰，猶(you)如兩(liang)條蒼龍(long)，與挺拔渾圓的太(tai)(tai)和(he)山(shan)(shan)(shan)(shan)山(shan)(shan)(shan)(shan)峰形(xing)成(cheng)二龍(long)戲珠之(zhi)勢(shi)，山(shan)(shan)(shan)(shan)下五(wu)條河流(liu)、五(wu)條道路在山(shan)(shan)(shan)(shan)前(qian)穿梭而過(guo)，形(xing)成(cheng)五(wu)水、五(wu)路相交之(zhi)勢(shi)，富(fu)縣(xian)古稱(cheng)“五(wu)交城”，即得名(ming)于此。更有趣的是，站(zhan)在山(shan)(shan)(shan)(shan)頂俯(fu)瞰，周圍東山(shan)(shan)(shan)(shan)、西山(shan)(shan)(shan)(shan)、柏山(shan)(shan)(shan)(shan)、駱駝山(shan)(shan)(shan)(shan)四座(zuo)山(shan)(shan)(shan)(shan)的山(shan)(shan)(shan)(shan)峰不但低而且皆面朝太(tai)(tai)和(he)山(shan)(shan)(shan)(shan)，形(xing)成(cheng)四山(shan)(shan)(shan)(shan)朝拜的景象(xiang)。山(shan)(shan)(shan)(shan)腳下緩(huan)緩(huan)流(liu)過(guo)的洛河，在沙(sha)粱(liang)和(he)縣(xian)城之(zhi)間繪出一副逼(bi)真的太(tai)(tai)極(ji)八卦圖。游人觀此殊景，無(wu)不心曠神(shen)怡(yi)，感嘆大(da)自然的神(shen)奇(qi)造(zao)化。

太和山(shan)(shan)道(dao)觀(guan)是(shi)古老(lao)的道(dao)教文化活動(dong)場(chang)所(suo)，始建于何時至今已(yi)無考。據當地健在(zai)(zai)的年長者介紹，文革前山(shan)(shan)上共存有(you)石(shi)碑(bei)三十(shi)通，他們曾見(jian)過隋朝立的石(shi)碑(bei)，可見(jian)最晚為(wei)隋朝，此后(hou)歷(li)經戰(zhan)亂(luan)，幾(ji)興幾(ji)毀，目前可資(zi)佐(zuo)證的僅有(you)明之天啟(qi)、清之康乾三次(ci)重脩之碑(bei)記。清光緒二十(shi)五年富縣(xian)城(cheng)內宋(song)高(gao)(gao)媧(wa)（人稱宋(song)神仙，據傳(chuan)(chuan)宋(song)高(gao)(gao)媧(wa)在(zai)(zai)采銅(tong)川受(shou)“黃袍道(dao)人”點(dian)化，傳(chuan)(chuan)其(qi)無字真(zhen)言，預(yu)事如神，無不應(ying)驗。）勸善化緣(yuan)，重脩太和山(shan)(shan)，然時隔(ge)不久(jiu)又(you)逢戰(zhan)火(huo)。文革期間，-破“四舊”，太和山(shan)(shan)首當其(qi)沖，被徹(che)底破壞(huai)，僅存玉皇樓殘跡依(yi)稀可辯。十(shi)一屆三中全會后(hou)，又(you)宗(zong)教界人士(shi)王喜梅等不顧年老(lao)體弱，奔走(zou)呼(hu)號(hao)，四處乞緣(yuan)，重開(kai)脩山(shan)(shan)之業。1995年后(hou)又(you)信士(shi)楊(yang)寶儒(ru)、高(gao)(gao)生明、王延(yan)峰等相(xiang)繼加入，發宏(hong)愿，投巨資(zi)，工程(cheng)進(jin)展(zhan)神速(su)，到1998年太和山(shan)(shan)已(yi)初具規(gui)糢，道(dao)士(shi)們每日誦經讀課，晝夜不輟，遠(yuan)望香煙裊(niao)裊(niao)，近(jin)聽鍾(zhong)鼓相(xiang)聞，一派盛世祥(xiang)和景象(xiang)。同年經縣(xian)政府同意，成(cheng)立了太和山(shan)(shan)道(dao)教管理委員會，并(bing)批準其(qi)為(wei)宗(zong)教活動(dong)場(chang)所(suo)。