富縣(xian)太和(he)山(shan)(shan)(shan)(shan)久負盛名,原名鳳凰(huang)山(shan)(shan)(shan)(shan),發(fa)源于(yu)白云(yun)山(shan)(shan)(shan)(shan)山(shan)(shan)(shan)(shan)脈,自(zi)北(bei)向南蜿蜒數(shu)仟里(li)伸展到(dao)富縣(xian)城(cheng)北(bei)。太和(he)山(shan)(shan)(shan)(shan)山(shan)(shan)(shan)(shan)勢陡峭,氣勢雄偉。山(shan)(shan)(shan)(shan)之(zhi)左右(you)兩側,極(ji)對稱的(de)(de)伸出兩座(zuo)側峰,猶如兩條(tiao)蒼龍,與挺(ting)拔渾圓的(de)(de)太和(he)山(shan)(shan)(shan)(shan)山(shan)(shan)(shan)(shan)峰形成(cheng)二龍戲珠之(zhi)勢,山(shan)(shan)(shan)(shan)下五(wu)條(tiao)河(he)流(liu)、五(wu)條(tiao)道(dao)路在山(shan)(shan)(shan)(shan)前穿梭而(er)過(guo),形成(cheng)五(wu)水、五(wu)路相(xiang)交(jiao)之(zhi)勢,富縣(xian)古稱“五(wu)交(jiao)城(cheng)”,即(ji)得名于(yu)此。更有趣的(de)(de)是,站在山(shan)(shan)(shan)(shan)頂俯瞰,周圍東山(shan)(shan)(shan)(shan)、西山(shan)(shan)(shan)(shan)、柏山(shan)(shan)(shan)(shan)、駱駝山(shan)(shan)(shan)(shan)四(si)座(zuo)山(shan)(shan)(shan)(shan)的(de)(de)山(shan)(shan)(shan)(shan)峰不(bu)但低而(er)且皆面朝太和(he)山(shan)(shan)(shan)(shan),形成(cheng)四(si)山(shan)(shan)(shan)(shan)朝拜的(de)(de)景象(xiang)。山(shan)(shan)(shan)(shan)腳下緩(huan)緩(huan)流(liu)過(guo)的(de)(de)洛河(he),在沙粱和(he)縣(xian)城(cheng)之(zhi)間(jian)繪出一副逼(bi)真的(de)(de)太極(ji)八卦圖。游人(ren)觀此殊(shu)景,無不(bu)心曠神怡,感嘆大自(zi)然的(de)(de)神奇造化。
太(tai)(tai)和(he)山(shan)道(dao)(dao)觀是古老(lao)的(de)道(dao)(dao)教文(wen)化(hua)活(huo)動(dong)(dong)場(chang)所,始建于何時(shi)至今已(yi)無考。據當地健在的(de)年(nian)(nian)長者介紹(shao),文(wen)革前山(shan)上共(gong)存(cun)有石碑(bei)三十通,他們曾(ceng)見過隋(sui)(sui)朝立(li)的(de)石碑(bei),可(ke)見最晚為隋(sui)(sui)朝,此后(hou)歷經戰亂,幾興幾毀,目(mu)前可(ke)資佐證的(de)僅有明(ming)之(zhi)天啟、清(qing)之(zhi)康(kang)乾三次(ci)重(zhong)脩(xiu)之(zhi)碑(bei)記。清(qing)光緒二十五年(nian)(nian)富縣城(cheng)內宋(song)高(gao)(gao)媧(人稱(cheng)宋(song)神(shen)仙(xian),據傳(chuan)宋(song)高(gao)(gao)媧在采銅川(chuan)受“黃袍(pao)道(dao)(dao)人”點化(hua),傳(chuan)其(qi)無字真言,預事(shi)如神(shen),無不(bu)應驗(yan)。)勸(quan)善化(hua)緣(yuan),重(zhong)脩(xiu)太(tai)(tai)和(he)山(shan),然(ran)時(shi)隔不(bu)久又(you)逢戰火。文(wen)革期(qi)間(jian),-破“四舊”,太(tai)(tai)和(he)山(shan)首當其(qi)沖,被徹底(di)破壞(huai),僅存(cun)玉皇樓殘跡(ji)依稀可(ke)辯(bian)。十一屆(jie)三中全會后(hou),又(you)宗教界人士(shi)(shi)王(wang)喜梅(mei)等不(bu)顧(gu)年(nian)(nian)老(lao)體弱(ruo),奔走呼號,四處乞緣(yuan),重(zhong)開(kai)脩(xiu)山(shan)之(zhi)業(ye)。1995年(nian)(nian)后(hou)又(you)信(xin)士(shi)(shi)楊寶儒、高(gao)(gao)生明(ming)、王(wang)延(yan)峰等相(xiang)繼加入(ru),發宏愿,投巨資,工(gong)程(cheng)進展神(shen)速,到1998年(nian)(nian)太(tai)(tai)和(he)山(shan)已(yi)初具規糢,道(dao)(dao)士(shi)(shi)們每日(ri)誦經讀(du)課(ke),晝夜不(bu)輟,遠望香煙裊(niao)(niao)裊(niao)(niao),近聽鍾鼓相(xiang)聞,一派(pai)盛世祥和(he)景象。同年(nian)(nian)經縣政府同意,成立(li)了太(tai)(tai)和(he)山(shan)道(dao)(dao)教管理委員會,并批準(zhun)其(qi)為宗教活(huo)動(dong)(dong)場(chang)所。