史(shi)料(liao)價值 其中《十方(fang)重(zhong)(zhong)陽(yang)萬壽(shou)宮記(ji)(ji)》《終南山神(shen)仙重(zhong)(zhong)陽(yang)王(wang)真(zhen)人全真(zhen)教祖(zu)碑(bei)(bei)》《終南山重(zhong)(zhong)陽(yang)祖(zu)師仙跡記(ji)(ji)》《重(zhong)(zhong)陽(yang)成道宮記(ji)(ji)》等(deng)碑(bei)(bei),系統地(di)記(ji)(ji)載全真(zhen)教祖(zu)庭的(de)創(chuang)立(li)、發展與(yu)(yu)衰落(luo)歷史(shi)及其祖(zu)師王(wang)重(zhong)(zhong)陽(yang)身世與(yu)(yu)生平(ping)事跡。還有13位真(zhen)人的(de)道行碑(bei)(bei),不僅記(ji)(ji)載真(zhen)人的(de)道行與(yu)(yu)全真(zhen)教在(zai)元朝所居的(de)地(di)位,也記(ji)(ji)錄不少重(zhong)(zhong)要史(shi)料(liao)可以證史(shi)與(yu)(yu)補(bu)史(shi)。例如以《元史(shi)·丘處機傳》與(yu)(yu)碑(bei)(bei)林中《玄(xuan)門掌教清和妙道廣化真(zhen)人尹宗師碑(bei)(bei)銘并(bing)序》比較,可知《元史(shi)》記(ji)(ji)載長春真(zhen)人丘處機謁元太祖(zu)事有不實(shi)之處。
書(shu)(shu)(shu)(shu)(shu)法(fa)(fa)(fa)(fa)價值(zhi) 首推元代書(shu)(shu)(shu)(shu)(shu)法(fa)(fa)(fa)(fa)家(jia)趙孟頫所書(shu)(shu)(shu)(shu)(shu)《大(da)元敕藏(zang)御服之碑》和《皇(huang)元孫真(zhen)人道行(xing)碑》。此二碑均為其(qi)(qi)承(cheng)旨所書(shu)(shu)(shu)(shu)(shu),其(qi)(qi)書(shu)(shu)(shu)(shu)(shu)法(fa)(fa)(fa)(fa)藝術(shu)達到爐火純(chun)青、出(chu)神入化的境界。明(ming)代萬歷年間文壇領(ling)袖(xiu)王世貞在其(qi)(qi)所著《弇州山(shan)人稿》評論云(yun):“此書(shu)(shu)(shu)(shu)(shu)乃承(cheng)制,又中(zhong)年以(yi)后筆,當妙。”次(ci)則為溥光(guang)書(shu)(shu)(shu)(shu)(shu)《敕賜(si)大(da)重陽萬壽宮碑》,字(zi)大(da)如斗(dou),為榜書(shu)(shu)(shu)(shu)(shu),筆法(fa)(fa)(fa)(fa)蒼勁,神足韻勝。溥光(guang)為元代可與趙孟頫相頡頏(hang)的大(da)書(shu)(shu)(shu)(shu)(shu)法(fa)(fa)(fa)(fa)家(jia)。再次(ci)為韓沖書(shu)(shu)(shu)(shu)(shu)丹的《玄(xuan)通弘教披云(yun)真(zhen)人道行(xing)之碑》,姚燧書(shu)(shu)(shu)(shu)(shu)丹的《重陽仙跡記碑》,李道謙書(shu)(shu)(shu)(shu)(shu)丹的《終南山(shan)神仙重陽王真(zhen)人全真(zhen)教祖碑》,還有商挺以(yi)隸(li)書(shu)(shu)(shu)(shu)(shu)題額的《玄(xuan)門掌教誠(cheng)明(ming)真(zhen)人道行(xing)之碑》均是書(shu)(shu)(shu)(shu)(shu)法(fa)(fa)(fa)(fa)佳作。
文(wen)學(xue)(xue)價(jia)值 祖庵(an)碑(bei)(bei)林碑(bei)(bei)文(wen)的撰寫者多出自(zi)名(ming)家之手,其中《二十四史》有傳者17人(ren)(ren)(ren)(ren)。如《圓明真(zhen)(zhen)(zhen)(zhen)人(ren)(ren)(ren)(ren)高公碑(bei)(bei)銘》為(wei)(wei)翰(han)(han)林學(xue)(xue)士(shi)姚(yao)燧承(cheng)旨所(suo)(suo)(suo)撰,《大(da)元敕藏御服之碑(bei)(bei)》為(wei)(wei)奎章閣大(da)學(xue)(xue)士(shi)、翰(han)(han)林學(xue)(xue)士(shi)趙世延承(cheng)旨所(suo)(suo)(suo)撰,《全真(zhen)(zhen)(zhen)(zhen)第貳代丹(dan)陽(yang)(yang)抱(bao)壹無為(wei)(wei)真(zhen)(zhen)(zhen)(zhen)人(ren)(ren)(ren)(ren)馬宗師(shi)道行(xing)(xing)碑(bei)(bei)銘》和《披云宋真(zhen)(zhen)(zhen)(zhen)人(ren)(ren)(ren)(ren)道行(xing)(xing)碑(bei)(bei)》為(wei)(wei)翰(han)(han)林院(yuan)直學(xue)(xue)士(shi)王利(li)用所(suo)(suo)(suo)撰,《弘(hong)玄(xuan)真(zhen)(zhen)(zhen)(zhen)人(ren)(ren)(ren)(ren)趙公道行(xing)(xing)碑(bei)(bei)》為(wei)(wei)集(ji)(ji)賢大(da)學(xue)(xue)士(shi)李謙(qian)所(suo)(suo)(suo)撰,《洞真(zhen)(zhen)(zhen)(zhen)于真(zhen)(zhen)(zhen)(zhen)人(ren)(ren)(ren)(ren)道行(xing)(xing)碑(bei)(bei)并序》為(wei)(wei)名(ming)士(shi)楊奐所(suo)(suo)(suo)撰。《玄(xuan)門掌教誠明真(zhen)(zhen)(zhen)(zhen)人(ren)(ren)(ren)(ren)道行(xing)(xing)碑(bei)(bei)》為(wei)(wei)翰(han)(han)林直學(xue)(xue)士(shi)王磐所(suo)(suo)(suo)撰,《天樂真(zhen)(zhen)(zhen)(zhen)人(ren)(ren)(ren)(ren)李公道行(xing)(xing)碑(bei)(bei)》為(wei)(wei)集(ji)(ji)賢學(xue)(xue)士(shi)宋渤所(suo)(suo)(suo)撰,《皇(huang)(huang)元孫真(zhen)(zhen)(zhen)(zhen)人(ren)(ren)(ren)(ren)道行(xing)(xing)碑(bei)(bei)》為(wei)(wei)翰(han)(han)林侍講(jiang)學(xue)(xue)士(shi)鄧(deng)文(wen)原所(suo)(suo)(suo)撰,《終南(nan)山神(shen)(shen)仙(xian)重陽(yang)(yang)王真(zhen)(zhen)(zhen)(zhen)人(ren)(ren)(ren)(ren)全真(zhen)(zhen)(zhen)(zhen)教祖碑(bei)(bei)》為(wei)(wei)密國公金源夀所(suo)(suo)(suo)撰,《終南(nan)山重陽(yang)(yang)仙(xian)跡記(ji)碑(bei)(bei)》為(wei)(wei)翰(han)(han)林院(yuan)修撰劉祖謙(qian)所(suo)(suo)(suo)撰,《棲云真(zhen)(zhen)(zhen)(zhen)人(ren)(ren)(ren)(ren)開澇水(shui)記(ji)碑(bei)(bei)》為(wei)(wei)翰(han)(han)林院(yuan)直學(xue)(xue)士(shi)薛有諒所(suo)(suo)(suo)撰。這些(xie)人(ren)(ren)(ren)(ren)均為(wei)(wei)當時文(wen)章大(da)家。詔(zhao)(zhao)書與(yu)圣旨碑(bei)(bei)中《成吉思汗皇(huang)(huang)帝(di)賜神(shen)(shen)仙(xian)手詔(zhao)(zhao)》也是文(wen)采飛揚,據(ju)說出自(zi)元朝中書令耶律(lv)楚材之手。
文(wen)(wen)字(zi)(zi)語(yu)言價值 碑(bei)林內存有(you)五(wu)通(tong)元(yuan)(yuan)代(dai)蒙(meng)(meng)漢(han)文(wen)(wen)對照圣旨碑(bei),其中一(yi)通(tong)為蒙(meng)(meng)古(gu)(gu)回(hui)鶻(gu)(畏兀)字(zi)(zi),四通(tong)為蒙(meng)(meng)古(gu)(gu)八(ba)思(si)(si)巴(ba)字(zi)(zi)。蒙(meng)(meng)古(gu)(gu)回(hui)鶻(gu)字(zi)(zi)是(shi)成吉思(si)(si)汗時(shi)期(qi)用回(hui)鶻(gu)字(zi)(zi)母拼寫成蒙(meng)(meng)古(gu)(gu)文(wen)(wen)字(zi)(zi),是(shi)較早(zao)的蒙(meng)(meng)古(gu)(gu)文(wen)(wen)字(zi)(zi)。對研究元(yuan)(yuan)代(dai)歷史、制度和古(gu)(gu)代(dai)蒙(meng)(meng)古(gu)(gu)語(yu)文(wen)(wen)都有(you)重(zhong)要價值。蒙(meng)(meng)古(gu)(gu)八(ba)思(si)(si)巴(ba)字(zi)(zi)是(shi)元(yuan)(yuan)世祖忽必烈令(ling)大(da)喇嘛八(ba)思(si)(si)巴(ba)據藏文(wen)(wen)字(zi)(zi)母制造的新體(ti)蒙(meng)(meng)古(gu)(gu)字(zi)(zi),于至元(yuan)(yuan)六年(nian)(1269)頒行,是(shi)元(yuan)(yuan)朝的法定文(wen)(wen)字(zi)(zi)。此(ci)五(wu)通(tong)碑(bei)石的漢(han)字(zi)(zi)碑(bei)文(wen)(wen)均被收入(ru)蔡美彪所編的《元(yuan)(yuan)代(dai)白(bai)話碑(bei)集錄》(科學出版社,1955年(nian)2月(yue))一(yi)書。這些文(wen)(wen)字(zi)(zi)是(shi)研究元(yuan)(yuan)代(dai)宗(zong)教史及寺(si)觀經濟的重(zhong)要資料。2001年(nian)6月(yue)25日(ri)國務院公(gong)布為全國重(zhong)點(dian)文(wen)(wen)物保(bao)護單(dan)位。