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簡介

龍巖寺(si)(si)位(wei)(wei)于陵(ling)川縣梁泉(quan)村(cun)，原(yuan)名龍泉(quan)寺(si)(si)，創建(jian)于唐總(zong)章二(er)年(669年)。金天會七(qi)年(1129年)重修過(guo)(guo)殿，并(bing)奉敕(chi)將(jiang)原(yuan)寺(si)(si)名改為(wei)(wei)龍巖寺(si)(si)。為(wei)(wei)金、明(ming)時期建(jian)筑。寺(si)(si)有前后兩院，主(zhu)要建(jian)筑有過(guo)(guo)殿、正(zheng)(zheng)殿、配殿、廊廡(wu)等30余間(jian)(jian)。過(guo)(guo)殿位(wei)(wei)于前院中軸線上，面(mian)(mian)(mian)(mian)闊(kuo)三間(jian)(jian)，進深六椽，平(ping)面(mian)(mian)(mian)(mian)近方(fang)形；單(dan)檐(yan)歇山頂，灰(hui)布瓦。兩山墻(qiang)內壁有壁畫，外鑲有金大定三年《龍巖寺(si)(si)記(ji)》石(shi)碑(bei)一通(tong)。正(zheng)(zheng)殿在后院，面(mian)(mian)(mian)(mian)闊(kuo)五間(jian)(jian)，進深六椽，平(ping)面(mian)(mian)(mian)(mian)長方(fang)形，單(dan)檐(yan)懸山頂。正(zheng)(zheng)殿和寺(si)(si)內其(qi)他建(jian)筑為(wei)(wei)明(ming)代建(jian)筑。下院的(de)過(guo)(guo)殿建(jian)在五層砌筑的(de)青石(shi)臺基(ji)上，面(mian)(mian)(mian)(mian)闊(kuo)進深各(ge)三間(jian)(jian)，單(dan)檐(yan)歇山式(shi)(shi)屋頂，鋪以灰(hui)色筒板瓦，屋脊為(wei)(wei)陶灰(hui)a色飛龍裝飾，兩邊龍吻對峙。過(guo)(guo)殿前檐(yan)用四柱(zhu)頂撐，柱(zhu)頭有卷剎，施補(bu)間(jian)(jian)斗(dou)拱，昂(ang)為(wei)(wei)琴面(mian)(mian)(mian)(mian)式(shi)(shi)，斗(dou)拱用材碩大，是典型的(de)金代建(jian)筑手(shou)法。

寺院建設

寺(si)有(you)前(qian)后兩院(yuan)，主(zhu)要建(jian)(jian)筑(zhu)有(you)過(guo)殿(dian)(dian)、正殿(dian)(dian)、配殿(dian)(dian)、廊廡(wu)等30余間。過(guo)殿(dian)(dian)位(wei)于前(qian)院(yuan)中軸線上，面闊三(san)間，進深六(liu)椽(chuan)，平面近方形；單檐歇(xie)山(shan)頂，灰布瓦。兩山(shan)墻內壁有(you)壁畫(hua)，外鑲有(you)金(jin)大(da)定(ding)三(san)年《龍巖寺(si)記》石碑一(yi)通。正殿(dian)(dian)在后院(yuan)，面闊五(wu)間，進深六(liu)椽(chuan)，平面長方形，單檐懸山(shan)頂。正殿(dian)(dian)和寺(si)內其他建(jian)(jian)筑(zhu)為明(ming)代建(jian)(jian)筑(zhu)。

房屋狀況

下院(yuan)的(de)過(guo)殿(dian)建(jian)在五(wu)層砌筑的(de)青石臺(tai)基上，面(mian)闊進深(shen)各三間(jian)，單檐歇(xie)山式屋頂(ding)，鋪以灰(hui)色筒板瓦(wa)，屋脊為陶灰(hui)色飛(fei)龍(long)裝飾，兩(liang)邊龍(long)吻(wen)對峙(zhi)。過(guo)殿(dian)前檐用四柱頂(ding)撐，柱頭有(you)卷剎，施(shi)補間(jian)斗(dou)拱，昂為琴面(mian)式，斗(dou)拱用材碩大，是典型(xing)的(de)金代建(jian)筑手法(fa)。

上(shang)院建于七層(ceng)高的(de)(de)青石(shi)臺基上(shang)，拾級(ji)而上(shang)，其(qi)正北為后殿(dian)(dian)，面(mian)(mian)闊五間(jian)，進深(shen)六(liu)椽，殿(dian)(dian)檐由四石(shi)柱支撐，檐下(xia)設(she)殿(dian)(dian)廊(lang)。屋頂為單檐懸山式，斗拱(gong)為五鋪作。大殿(dian)(dian)兩(liang)側(ce)各(ge)有配殿(dian)(dian)三間(jian)，為元(yuan)、明時期的(de)(de)建筑風(feng)格。后殿(dian)(dian)兩(liang)側(ce)存有二通(tong)完(wan)好的(de)(de)碑碣，一(yi)是(shi)(shi)金大定三年(nian)(nian)（1163年(nian)(nian)），由本縣(xian)平城人貞元(yuan)年(nian)(nian)間(jian)進士(shi)趙安(an)時撰寫(xie)(xie)的(de)(de)《龍巖寺記(ji)》；一(yi)是(shi)(shi)金大定二十五年(nian)(nian)（1185年(nian)(nian)），由當地鄉貢常謙撰寫(xie)(xie)的(de)(de)《新建龍巖寺法(fa)堂記(ji)》。這兩(liang)通(tong)碑上(shang)面(mian)(mian)真實(shi)地記(ji)錄(lu)了(le)該(gai)寺的(de)(de)創建過程(cheng)和歷史。

布局

龍(long)(long)(long)(long)(long)巖(yan)寺(si)(si)(si)有(you)(you)(you)(you)前(qian)后(hou)(hou)兩(liang)院，主要建(jian)(jian)筑(zhu)有(you)(you)(you)(you)過殿(dian)(dian)(dian)(dian)(dian)、正殿(dian)(dian)(dian)(dian)(dian)、配殿(dian)(dian)(dian)(dian)(dian)、廊廡(wu)等30余間(jian)(jian)(jian)(jian)。過殿(dian)(dian)(dian)(dian)(dian)位于前(qian)院中(zhong)(zhong)(zhong)軸線(xian)上(shang)，面闊(kuo)三間(jian)(jian)(jian)(jian)，進(jin)(jin)深(shen)六(liu)椽(chuan)(chuan)，平面近方(fang)形(xing)；單檐歌山(shan)(shan)頂，灰布(bu)瓦。兩(liang)山(shan)(shan)墻內(nei)壁(bi)有(you)(you)(you)(you)壁(bi)畫，外鑲有(you)(you)(you)(you)金(jin)大(da)定(ding)(ding)三年(nian)(nian)《龍(long)(long)(long)(long)(long)巖(yan)寺(si)(si)(si)記》石(shi)碑(bei)(bei)一(yi)通(tong)。正殿(dian)(dian)(dian)(dian)(dian)在(zai)(zai)后(hou)(hou)院，面闊(kuo)五間(jian)(jian)(jian)(jian)，進(jin)(jin)深(shen)六(liu)椽(chuan)(chuan)，平面長方(fang)形(xing)，單檐懸(xuan)山(shan)(shan)頂。正殿(dian)(dian)(dian)(dian)(dian)和寺(si)(si)(si)內(nei)其他建(jian)(jian)筑(zhu)為(wei)明代建(jian)(jian)筑(zhu)。龍(long)(long)(long)(long)(long)巖(yan)寺(si)(si)(si)具有(you)(you)(you)(you)較高(gao)的(de)建(jian)(jian)筑(zhu)歷(li)(li)史價值。寺(si)(si)(si)筑(zhu)于天(tian)然(ran)巖(yan)洞(dong)--龍(long)(long)(long)(long)(long)牙巖(yan)洞(dong)中(zhong)(zhong)(zhong)，故(gu)又(you)名“龍(long)(long)(long)(long)(long)牙寺(si)(si)(si)”。相傳(chuan)為(wei)明萬歷(li)(li)初年(nian)(nian)，由(you)(you)一(yi)高(gao)僧所建(jian)(jian)。距今(jin)已有(you)(you)(you)(you)400年(nian)(nian)。巖(yan)洞(dong)高(gao)約(yue)12米(mi)，寬約(yue)20余米(mi)，深(shen)達50米(mi)。走進(jin)(jin)巖(yan)洞(dong)，迎面是佛殿(dian)(dian)(dian)(dian)(dian)。中(zhong)(zhong)(zhong)間(jian)(jian)(jian)(jian)塑(su)(su)有(you)(you)(you)(you)“三寶大(da)佛”及諸(zhu)佛像；兩(liang)邊(bian)巖(yan)壁(bi)，依高(gao)低之狀，塑(su)(su)觀音行天(tian)及十八羅漢，神(shen)情各異，栩栩如生。龍(long)(long)(long)(long)(long)牙巖(yan)洞(dong)頂、洞(dong)壁(bi)由(you)(you)石(shi)灰巖(yan)沖(chong)刷自然(ran)形(xing)成的(de)景物甚(shen)多：有(you)(you)(you)(you)觀音坐蓮、金(jin)猴(hou)凌空、仙(xian)人出洞(dong)、鸚鵡含花、石(shi)柳垂絲、乳泉(quan)長滴(di)等天(tian)然(ran)雕塑(su)(su)奇觀。尤為(wei)奇特(te)的(de)是“天(tian)窗高(gao)照(zhao)”：陽光從(cong)洞(dong)頂一(yi)個小洞(dong)穿進(jin)(jin)，洞(dong)外的(de)藍天(tian)彩云、綠(lv)樹花影歷(li)(li)歷(li)(li)在(zai)(zai)目。但是，不管洞(dong)外斗雨傾盆，卻是滴(di)水(shui)不入(ru)洞(dong)中(zhong)(zhong)(zhong)，此(ci)中(zhong)(zhong)(zhong)奧秘，耐人尋思。上(shang)院建(jian)(jian)于七層(ceng)高(gao)的(de)青(qing)石(shi)臺(tai)基上(shang)，拾級而上(shang)，其正北為(wei)后(hou)(hou)殿(dian)(dian)(dian)(dian)(dian)，面闊(kuo)五間(jian)(jian)(jian)(jian)，進(jin)(jin)深(shen)六(liu)椽(chuan)(chuan)，殿(dian)(dian)(dian)(dian)(dian)檐由(you)(you)四石(shi)柱支撐(cheng)，檐下設殿(dian)(dian)(dian)(dian)(dian)廊。屋(wu)頂為(wei)單檐懸(xuan)山(shan)(shan)式，斗拱為(wei)五鋪作(zuo)。大(da)殿(dian)(dian)(dian)(dian)(dian)兩(liang)側(ce)各有(you)(you)(you)(you)配殿(dian)(dian)(dian)(dian)(dian)三間(jian)(jian)(jian)(jian)，為(wei)元、明時期的(de)建(jian)(jian)筑(zhu)風格。后(hou)(hou)殿(dian)(dian)(dian)(dian)(dian)兩(liang)側(ce)存有(you)(you)(you)(you)二(er)通(tong)完好的(de)碑(bei)(bei)碣，一(yi)是金(jin)大(da)定(ding)(ding)三年(nian)(nian)（1163年(nian)(nian)），由(you)(you)本縣平城(cheng)人貞元年(nian)(nian)間(jian)(jian)(jian)(jian)進(jin)(jin)士趙安時撰寫的(de)《龍(long)(long)(long)(long)(long)巖(yan)寺(si)(si)(si)記》；一(yi)是金(jin)大(da)定(ding)(ding)二(er)十五年(nian)(nian)（1185年(nian)(nian)），由(you)(you)當(dang)地(di)鄉貢(gong)常謙撰寫的(de)《新(xin)建(jian)(jian)龍(long)(long)(long)(long)(long)巖(yan)寺(si)(si)(si)法堂記》。這(zhe)兩(liang)通(tong)碑(bei)(bei)上(shang)面真實(shi)地(di)記錄了該寺(si)(si)(si)的(de)創建(jian)(jian)過程和歷(li)(li)史。

地理位置

龍(long)(long)巖寺(si)寺(si)原(yuan)屬(shu)蒼(cang)巖山(shan)(shan)(shan)福慶(qing)寺(si)一部分(fen)，相傳(chuan)為隋煬(yang)帝長女南(nan)陽(yang)(yang)公主出家修行(xing)之(zhi)地。大中祥符(fu)七年(nian)(1014年(nian))宋真(zhen)宗(zong)救踢“福慶(qing)寺(si)”。到1244年(nian)前，住持僧(seng)眾全系五臺(tai)山(shan)(shan)(shan)華嚴宗(zong)。1244年(nian)，臨濟(ji)禪師擔任住持，即(ji)改為臨濟(ji)宗(zong)。龍(long)(long)巖寺(si)所處之(zhi)地為九龍(long)(long)(山(shan)(shan)(shan)脈)環(huan)抱，原(yuan)名九龍(long)(long)口(kou)，山(shan)(shan)(shan)勢(shi)奇特，地形幽美(mei)。龍(long)(long)巖寺(si)內的(de)(de)三(san)(san)官廟、朝(chao)陽(yang)(yang)洞(dong)是原(yuan)福慶(qing)寺(si)的(de)(de)兩個景(jing)點(dian)，“三(san)(san)官廟”相傳(chuan)南(nan)陽(yang)(yang)公主出家到了蒼(cang)巖山(shan)(shan)(shan)感(gan)動了天地水(shui)三(san)(san)官，所以幫助(zhu)南(nan)陽(yang)(yang)公主修成(cheng)正(zheng)果，南(nan)陽(yang)(yang)公主為報三(san)(san)官之(zhi)德，封三(san)(san)官收蒼(cang)巖山(shan)(shan)(shan)第一道香(xiang)火，朝(chao)陽(yang)(yang)洞(dong)是南(nan)陽(yang)(yang)公主每年(nian)三(san)(san)月三(san)(san)宴請各路神仙的(de)(de)地方。兩處香(xiang)火一直極盛。

龍巖寺記

摩騰入漢，夢符明帝(di)之(zhi)(zhi)(zhi)(zhi)(zhi)虛，僧會(hui)(hui)歸矣(yi)。瑞應如(ru)來之(zhi)(zhi)(zhi)(zhi)(zhi)跡，事蓋(gai)聞(wen)于(yu)(yu)西(xi)域，化(hua)乃(nai)(nai)顯于(yu)(yu)東土。由是釋教大(da)揚，精藍(lan)肇建(jian)(jian)，爰(yuan)作(zuo)歸依之(zhi)(zhi)(zhi)(zhi)(zhi)地，斯(si)為(wei)(wei)清(qing)凈之(zhi)(zhi)(zhi)(zhi)(zhi)門(men)(men)。茲者，古寺其(qi)(qi)(qi)來久矣(yi)。尚有(you)碑刻(ke)事跡宛然(ran)(ran)，更大(da)齊(qi)而(er)(er)蓮宮再立，歷有(you)唐而(er)(er)石(shi)(shi)像新鐫。干(gan)戈之(zhi)(zhi)(zhi)(zhi)(zhi)后年代(dai)綿(mian)(mian)遠，難以(yi)(yi)備載。有(you)故鄉(xiang)錄翁秦孝劼，率眾(zhong)而(er)(er)修飾(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)。迨皇開基，修文(wen)偃武。海宇謳歌，因此而(er)(er)響善(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)徒(tu)滔滔皆是。眾(zhong)議(yi)(yi)欲建(jian)(jian)大(da)殿，以(yi)(yi)遺址狹隘，艱于(yu)(yu)修完；下(xia)有(you)桑田(tian)，昔(xi)為(wei)(wei)吾家祖業(ye)，至(zhi)天(tian)會(hui)(hui)九年辛亥，先祖父(fu)趙(zhao)卿暨叔禮，施為(wei)(wei)金田(tian)，繼而(er)(er)我(wo)先人(ren)(ren)(ren)慨然(ran)(ran)而(er)(er)為(wei)(wei)首，并維(wei)那(nei)常(chang)(chang)佑(you)等(deng)十有(you)二人(ren)(ren)(ren)，鳩(jiu)(jiu)工(gong)衰(shuai)旅(lv)，協力(li)同(tong)(tong)(tong)心，伐木疏左(zuo)右之(zhi)(zhi)(zhi)(zhi)(zhi)林，運土塞往來之(zhi)(zhi)(zhi)(zhi)(zhi)路。乃(nai)(nai)命公(gong)輸設矩，匠石(shi)(shi)揮斤(jin)，椓聞(wen)橐(tuo)橐(tuo)之(zhi)(zhi)(zhi)(zhi)(zhi)聲，筑有(you)登(deng)登(deng)之(zhi)(zhi)(zhi)(zhi)(zhi)喜(xi)。不(bu)(bu)(bu)逾于(yu)(yu)歲(sui)已，即其(qi)(qi)(qi)功。勢極(ji)翚飛，威(wei)加壯麗。越甲寅，慶其(qi)(qi)(qi)成。方(fang)今真主(zhu)題期，尊崇釋道，乃(nai)(nai)敇天(tian)下(xia)郡邑(yi)無(wu)名(ming)額寺院(yuan)宮觀(guan)，許令請(qing)(qing)買(mai)。先人(ren)(ren)(ren)聞(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)忻然(ran)(ran)，乃(nai)(nai)告于(yu)(yu)眾(zhong)曰(yue)： 『 昔(xi)者，伊予祖先，嚴飾(shi)圣(sheng)像，迄今方(fang)隆(long)，雖(sui)歷五年而(er)(er)愈久，徒(tu)沒世以(yi)(yi)無(wu)名(ming)，則(ze)為(wei)(wei)子孫者宜乎？繼志而(er)(er)述事，可不(bu)(bu)(bu)潤(run)色以(yi)(yi)成其(qi)(qi)(qi)勝果(guo)哉？遂請(qing)(qing)虛泉口圣(sheng)感(gan)院(yuan)僧普懿。師(shi)(shi)俗(su)姓秦氏，乃(nai)(nai)本村(cun)秦范(fan)之(zhi)(zhi)(zhi)(zhi)(zhi)子，自舍俗(su)棄家落發(fa)之(zhi)(zhi)(zhi)(zhi)(zhi)后，經(jing)論(lun)明悟，才識高(gao)遠，善(shan)誘化(hua)人(ren)(ren)(ren)，其(qi)(qi)(qi)法界之(zhi)(zhi)(zhi)(zhi)(zhi)杰出也。方(fang)議(yi)(yi)豕(shi)(shi)買(mai)，先人(ren)(ren)(ren)不(bu)(bu)(bu)幸至(zhi)于(yu)(yu)大(da)故，未(wei)滿斯(si)愿，師(shi)(shi)悵恨不(bu)(bu)(bu)已。發(fa)以(yi)(yi)誠心，得故鄉(xiang)錄翁常(chang)(chang)克之(zhi)(zhi)(zhi)(zhi)(zhi)子常(chang)(chang)謹，公(gong)且卑辭謙讓，以(yi)(yi)不(bu)(bu)(bu)獲。固拒乃(nai)(nai)慰，其(qi)(qi)(qi)勤請(qing)(qing)復(fu)，以(yi)(yi)師(shi)(shi)為(wei)(wei)化(hua)緣，首糾眾(zhong)善(shan)友，得維(wei)那(nei)二十有(you)八人(ren)(ren)(ren)。眾(zhong)議(yi)(yi)僉同(tong)(tong)(tong)，請(qing)(qing)吉祥北院(yuan)僧惠通(tong)為(wei)(wei)副院(yuan)，及本郡洪(hong)福院(yuan)沙門(men)(men)僧智遠住持是寺。同(tong)(tong)(tong)共化(hua)人(ren)(ren)(ren)無(wu)不(bu)(bu)(bu)喜(xi)舍，咸樂(le)其(qi)(qi)(qi)訓。及自來居(ju)(ju)民有(you)徒(tu)于(yu)(yu)異鄉(xiang)者，率皆惠然(ran)(ran)而(er)(er)來，為(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)題疏。去歲(sui)飛蝗(huang)入境，傷害田(tian)稚，秋(qiu)不(bu)(bu)(bu)獲者太半(ban)，兼(jian)(jian)運司預借三(san)季租稅，咸赴(fu)陜西(xi)以(yi)(yi)輸軍(jun)糧，往復(fu)區區三(san)千(qian)五百余里。比年不(bu)(bu)(bu)登(deng)，米碩五千(qian)，黎民屢困于(yu)(yu)饑寒，救死不(bu)(bu)(bu)瞻，茲惟艱哉。則(ze)人(ren)(ren)(ren)皆鼓舞，欣拤不(bu)(bu)(bu)以(yi)(yi)歲(sui)儉官(guan)輸為(wei)(wei)辭。至(zhi)癸未(wei)首春(chun)，會(hui)(hui)擅越百余人(ren)(ren)(ren)鳩(jiu)(jiu)錢三(san)十萬，無(wu)一家之(zhi)(zhi)(zhi)(zhi)(zhi)或缺，致使官(guan)中加以(yi)(yi)形(xing)罰(fa)則(ze)不(bu)(bu)(bu)能(neng)也。蓋(gai)亦慈悲上圣(sheng)，所感(gan)如(ru)此。越二月(yue)丁丑(chou)，經(jing)詣本郡軍(jun)資庫輸錢三(san)十萬，兼(jian)(jian)經(jing)藏堂(tang)豕(shi)(shi)買(mai)，得賜曰(yue)龍(long)巖(yan)寺。愚謂其(qi)(qi)(qi)鄉(xiang)名(ming)云川，以(yi)(yi)云從龍(long)而(er)(er)變化(hua)不(bu)(bu)(bu)測(ce)；又以(yi)(yi)里為(wei)(wei)義泉，以(yi)(yi)龍(long)得水(shui)而(er)(er)出入有(you)時。檐下(xia)曰(yue)巖(yan)，斬上曰(yue)崖，以(yi)(yi)石(shi)(shi)巖(yan)在宏堂(tang)之(zhi)(zhi)(zhi)(zhi)(zhi)內，而(er)(er)金容居(ju)(ju)石(shi)(shi)巖(yan)之(zhi)(zhi)(zhi)(zhi)(zhi)中，中選斯(si)名(ming)，當其(qi)(qi)(qi)實(shi)赫(he)爾休，聲配(pei)天(tian)地，以(yi)(yi)彌遠昭然(ran)(ran)顯號，同(tong)(tong)(tong)日(ri)月(yue)而(er)(er)不(bu)(bu)(bu)衰(shuai)。種(zhong)種(zhong)善(shan)根，綿(mian)(mian)綿(mian)(mian)福地，蓋(gai)有(you)緣矣(yi)，不(bu)(bu)(bu)其(qi)(qi)(qi)偉歟？后倚靈池，善(shan)滀濟民之(zhi)(zhi)(zhi)(zhi)(zhi)水(shui)；前(qian)(qian)瞻仙洞，能(neng)為(wei)(wei)救旱之(zhi)(zhi)(zhi)(zhi)(zhi)霖。東有(you)喬松(song)，勢訝飛龍(long)；西(xi)多怪石(shi)(shi)，形(xing)疑伏(fu)虎。然(ran)(ran)雖(sui)密(mi)邇孤村(cun)，而(er)(er)林木陰森(sen)，堂(tang)宇深(shen)邃，如(ru)在塵(chen)表，則(ze)西(xi)方(fang)世界不(bu)(bu)(bu)出其(qi)(qi)(qi)中矣(yi)。安(an)上久廢詩書，少知學問，不(bu)(bu)(bu)揆(kui)斐然(ran)(ran)，姑紀其(qi)(qi)(qi)年月(yue)耳(er)。鄉(xiang)貢(gong)進士(shi)天(tian)水(shui)趙(zhao)安(an)上撰，弟口口丹。故宣義郎趙(zhao)侑(you)孫前(qian)(qian)進士(shi)趙(zhao)稷 篆額金大(da)定(ding)三(san)年歲(sui)次癸未(wei)四月(yue)辛酉朔戊(wu)辰日(ri)立石(shi)(shi)。

相關傳說

龍(long)(long)巖(yan)寺(si)在(zai)南(nan)(nan)山(shan)頂(ding)(ding)(ding)，始建于明(ming)正統(tong)三年（公元1438年）至(zhi)今(jin)有(you)560年歷史。相傳明(ming)代(dai)有(you)一位三十多歲的風(feng)水(shui)先生沿洞宮山(shan)脈南(nan)(nan)尋，千(qian)里跋涉(she)，披(pi)荊斬棘，尋至(zhi)南(nan)(nan)山(shan)頂(ding)(ding)(ding)，見天高云淡，豁然開朗，云霧繚繞(rao)，清風(feng)陣(zhen)陣(zhen)，宛如仙境，高興之(zhi)(zhi)余，遂夜宿石崖之(zhi)(zhi)上。朦朧中(zhong)忽(hu)聞木魚之(zhi)(zhi)聲速陣(zhen)陣(zhen)，清香裊(niao)(niao)裊(niao)(niao)撲鼻來，似有(you)大佛降臨之(zhi)(zhi)狀，風(feng)水(shui)先生驚(jing)呼(hu)“此(ci)乃佛門勝(sheng)地(di)也(ye)！”遂安身(shen)于此(ci)，伐木建此(ci)巖(yan)寺(si)，風(feng)水(shui)先生修(xiu)身(shen)養性宣揚(yang)仁慈、積德(de)行善(shan)，普濟眾生，活百歲乃去。據考(kao)證，自建寺(si)以來，歷任(ren)澤區令無不登南(nan)(nan)山(shan)頂(ding)(ding)(ding)游覽的。留下許多墨寶古跡(ji)，明(ming)代(dai)著名(ming)文學家馮(feng)夢龍(long)(long)，公元1638年--1642年任(ren)壽寧知縣期(qi)間，曾(ceng)多次登臨絕頂(ding)(ding)(ding)，遺跡(ji)尚留，福建省第一位進士(shi)薜令之(zhi)(zhi)，唐(tang)神龍(long)(long)進士(shi)，也(ye)曾(ceng)結(jie)蘆南(nan)(nan)山(shan)，苦讀(du)成(cheng)名(ming)，現讀(du)書(shu)處遺址尚存。