芒果视频下载

爨姓(xing)是中國姓(xing)氏(shi)之一。爨，讀(du)音(yin)作cuàn(ㄘㄨㄢ)，古音(yin)讀(du)作chuàn(ㄔㄨㄢˋ)。爨姓(xing)名人有(you)爨琛、爨龍顏(yan)、爨歸王等。

歷史發展

爨[爨，讀(du)音作cuàn(ㄘㄨㄢ)，古(gu)音讀(du)作chuàn(ㄔㄨㄢˋ)]

姓氏淵源

爨（cuàn）姓淵源(yuan)有：

第一個淵源

源于姬姓，出自周王朝時期官吏爨官，屬于以官職稱(cheng)謂為(wei)氏(shi)。爨官，為(wei)西周時期在宮廷(ting)內為(wei)王室(shi)成員制(zhi)膳之士中的灶官，就是(shi)俗(su)稱(cheng)的火頭倌，專(zhuan)職掌管炊火。“爨”，就是(shi)今(jin)天稱(cheng)作的“灶”，用于安置(zhi)無足器(qi)(qi)皿進行煑食(shi)(shi)物，“大羹湆在爨”，就是(shi)烹煮肉食(shi)(shi)、肉湯。而無足之器(qi)(qi)皿就稱(cheng)作“鍋”。

在(zai)(zai)典籍《周禮(li)·天官·亨人(ren)(ren)》中(zhong)(zhong)記載(zai)：“爨(cuan)(cuan)官，職外內饔之(zhi)(zhi)爨(cuan)(cuan)亨煑。”在(zai)(zai)爨(cuan)(cuan)官的(de)(de)(de)(de)(de)(de)(de)后(hou)裔子孫中(zhong)(zhong)，有(you)以先祖的(de)(de)(de)(de)(de)(de)(de)官職稱謂為(wei)(wei)姓(xing)氏者，稱爨(cuan)(cuan)氏。在(zai)(zai)古(gu)文(wen)中(zhong)(zhong)，“爨(cuan)(cuan)”即(ji)(ji)“炊”，二(er)字同義通假，義同當(dang)今(jin)的(de)(de)(de)(de)(de)(de)(de)“廚”，因(yin)此亦稱炊氏，世代(dai)相傳(chuan)(chuan)，后(hou)逐漸從中(zhong)(zhong)原迂徙(xi)到南中(zhong)(zhong)地(di)區(qu)，正確讀音作chuàn(ㄔㄨㄢˋ)。爨(cuan)(cuan)人(ren)(ren)在(zai)(zai)南中(zhong)(zhong)地(di)區(qu)的(de)(de)(de)(de)(de)(de)(de)不斷發展過(guo)(guo)程(cheng)中(zhong)(zhong)，逐漸融有(you)古(gu)滇人(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)血統(tong)，并繼(ji)承了(le)以昆(kun)明為(wei)(wei)中(zhong)(zhong)心的(de)(de)(de)(de)(de)(de)(de)滇文(wen)化(hua)(hua)(hua)，創造了(le)聞名于(yu)世的(de)(de)(de)(de)(de)(de)(de)爨(cuan)(cuan)文(wen)化(hua)(hua)(hua)，成為(wei)(wei)后(hou)世大理(li)文(wen)化(hua)(hua)(hua)、南詔文(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)淵(yuan)源，后(hou)來(lai)的(de)(de)(de)(de)(de)(de)(de)古(gu)大理(li)國，就自(zi)(zi)稱繼(ji)承爨(cuan)(cuan)氏遺風，終為(wei)(wei)南詔所(suo)滅(mie)。爨(cuan)(cuan)人(ren)(ren)所(suo)用的(de)(de)(de)(de)(de)(de)(de)“蝌蚪文(wen)”即(ji)(ji)爨(cuan)(cuan)文(wen)已經失傳(chuan)(chuan)，如今(jin)無人(ren)(ren)識得其模樣。爨(cuan)(cuan)人(ren)(ren)在(zai)(zai)政教(jiao)合(he)一(yi)的(de)(de)(de)(de)(de)(de)(de)過(guo)(guo)程(cheng)中(zhong)(zhong)所(suo)創造的(de)(de)(de)(de)(de)(de)(de)、含有(you)豐富(fu)自(zi)(zi)然知識的(de)(de)(de)(de)(de)(de)(de)巫(wu)術也早(zao)已經沒落湮遷的(de)(de)(de)(de)(de)(de)(de)歷(li)(li)史長(chang)河(he)中(zhong)(zhong)，而且爨(cuan)(cuan)人(ren)(ren)所(suo)衍(yan)傳(chuan)(chuan)的(de)(de)(de)(de)(de)(de)(de)農業(ye)典籍、兵法兵書等(deng)等(deng)在(zai)(zai)唐(tang)朝末期就已不復存在(zai)(zai)了(le)，這(zhe)是一(yi)個消亡(wang)得相當(dang)徹(che)底(di)的(de)(de)(de)(de)(de)(de)(de)文(wen)化(hua)(hua)(hua)歷(li)(li)程(cheng)。如今(jin)，人(ren)(ren)們(men)只知道，在(zai)(zai)古(gu)爨(cuan)(cuan)人(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)后(hou)代(dai)撒尼(ni)(ni)部落人(ren)(ren)中(zhong)(zhong)，世代(dai)相傳(chuan)(chuan)著一(yi)個凄美(mei)感人(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)故事，即(ji)(ji)流傳(chuan)(chuan)于(yu)云(yun)南石林地(di)區(qu)彝族支(zhi)系撒尼(ni)(ni)人(ren)(ren)當(dang)中(zhong)(zhong)的(de)(de)(de)(de)(de)(de)(de)口頭(tou)神話(hua)傳(chuan)(chuan)說，用詩的(de)(de)(de)(de)(de)(de)(de)語言(yan)敘述(shu)了(le)勤勞、美(mei)麗(li)、堅強、勇敢(gan)的(de)(de)(de)(de)(de)(de)(de)男青年阿黑和(he)女青年阿詩瑪(ma)之(zhi)(zhi)間愛情的(de)(de)(de)(de)(de)(de)(de)不幸(xing)和(he)悲慘(can)的(de)(de)(de)(de)(de)(de)(de)命運(yun)。

“阿詩(shi)瑪”，漢義就是“蛇女”，而蛇女則是古爨(cuan)人深切崇拜(bai)的圖(tu)騰。

第二個淵源

源于(yu)祝(zhu)融氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)，出(chu)(chu)自(zi)東(dong)(dong)(dong)漢(han)(han)時期班(ban)彪、班(ban)固的(de)(de)(de)(de)(de)(de)(de)(de)封(feng)(feng)地，屬于(yu)以(yi)封(feng)(feng)邑名(ming)(ming)(ming)稱(cheng)(cheng)(cheng)(cheng)為(wei)(wei)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)。東(dong)(dong)(dong)漢(han)(han)時期，太學(xue)徐令班(ban)彪、典校秘書郎兼中(zhong)(zhong)(zhong)(zhong)(zhong)護軍(jun)(jun)(jun)班(ban)固、軍(jun)(jun)(jun)司馬班(ban)超、后(hou)妃師(shi)班(ban)昭、西(xi)(xi)(xi)域(yu)長(chang)史(shi)(shi)班(ban)勇(yong)等一大(da)家(jia)(jia)(jia)(jia)(jia)(jia)族(zu)(zu)(zu)(zu)，是(shi)(shi)(shi)東(dong)(dong)(dong)漢(han)(han)歷史(shi)(shi)時期著(zhu)名(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)大(da)臣、史(shi)(shi)學(xue)家(jia)(jia)(jia)(jia)(jia)(jia)、政治家(jia)(jia)(jia)(jia)(jia)(jia)、軍(jun)(jun)(jun)事(shi)家(jia)(jia)(jia)(jia)(jia)(jia)，因(yin)編纂了(le)(le)(le)(le)(le)千古名(ming)(ming)(ming)典《漢(han)(han)書》以(yi)及《白虎通(tong)德論(lun)》(《白虎通(tong)義》)，收復重開(kai)了(le)(le)(le)(le)(le)西(xi)(xi)(xi)域(yu)，漢(han)(han)章帝特敕封(feng)(feng)其家(jia)(jia)(jia)(jia)(jia)(jia)族(zu)(zu)(zu)(zu)食(shi)采于(yu)爨(cuan)(cuan)(cuan)(cuan)地(今(jin)(jin)山(shan)西(xi)(xi)(xi)忻縣(xian)、定襄一帶(dai))，其后(hou)裔子(zi)孫中(zhong)(zhong)(zhong)(zhong)(zhong)有(you)以(yi)封(feng)(feng)邑名(ming)(ming)(ming)稱(cheng)(cheng)(cheng)(cheng)為(wei)(wei)姓(xing)(xing)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)者，稱(cheng)(cheng)(cheng)(cheng)爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)，世(shi)代(dai)(dai)相傳，如今(jin)(jin)讀(du)音(yin)(yin)作(zuo)cuàn(ㄘㄨㄢ)，其實正確讀(du)音(yin)(yin)仍舊為(wei)(wei)chuàn(ㄔㄨㄢˋ)，只是(shi)(shi)(shi)由于(yu)南(nan)(nan)(nan)(nan)(nan)人(ren)不讀(du)濁音(yin)(yin)ch(ㄔ)，因(yin)此演(yan)變(bian)為(wei)(wei)cuàn(ㄘㄨㄢ)。今(jin)(jin)《新(xin)華(hua)字(zi)典》、《漢(han)(han)語(yu)(yu)大(da)詞典》等字(zi)典中(zhong)(zhong)(zhong)(zhong)(zhong)有(you)許(xu)多(duo)地方傳承(cheng)了(le)(le)(le)(le)(le)民(min)(min)國時期上海文字(zi)學(xue)派的(de)(de)(de)(de)(de)(de)(de)(de)學(xue)術(shu)痕跡，其所定“爨(cuan)(cuan)(cuan)(cuan)”字(zi)讀(du)音(yin)(yin)，實際上是(shi)(shi)(shi)錯誤的(de)(de)(de)(de)(de)(de)(de)(de)，在(zai)(zai)(zai)(zai)音(yin)(yin)韻(yun)學(xue)上稱(cheng)(cheng)(cheng)(cheng)之(zhi)(zhi)為(wei)(wei)“洋涇浜式國語(yu)(yu)”讀(du)音(yin)(yin)。在(zai)(zai)(zai)(zai)歷史(shi)(shi)文物《爨(cuan)(cuan)(cuan)(cuan)龍顏碑》中(zhong)(zhong)(zhong)(zhong)(zhong)，記(ji)(ji)載了(le)(le)(le)(le)(le)云(yun)(yun)南(nan)(nan)(nan)(nan)(nan)爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)家(jia)(jia)(jia)(jia)(jia)(jia)族(zu)(zu)(zu)(zu)為(wei)(wei)顓(zhuan)頊、祝(zhu)融氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)和(he)班(ban)彪、班(ban)固的(de)(de)(de)(de)(de)(de)(de)(de)后(hou)裔，因(yin)東(dong)(dong)(dong)漢(han)(han)末(mo)年(nian)(nian)(nian)班(ban)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)受封(feng)(feng)“采邑于(yu)爨(cuan)(cuan)(cuan)(cuan)地”(今(jin)(jin)山(shan)西(xi)(xi)(xi)忻縣(xian)，一說今(jin)(jin)山(shan)西(xi)(xi)(xi)定襄)，因(yin)而(er)(er)以(yi)封(feng)(feng)地名(ming)(ming)(ming)稱(cheng)(cheng)(cheng)(cheng)“爨(cuan)(cuan)(cuan)(cuan)”為(wei)(wei)姓(xing)(xing)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)，并(bing)隨著(zhu)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)族(zu)(zu)(zu)(zu)的(de)(de)(de)(de)(de)(de)(de)(de)興衰而(er)(er)不斷南(nan)(nan)(nan)(nan)(nan)遷，先后(hou)經庸(yong)(今(jin)(jin)湖北(bei)(bei))、蜀(今(jin)(jin)四川)而(er)(er)入(ru)滇(今(jin)(jin)云(yun)(yun)南(nan)(nan)(nan)(nan)(nan))，通(tong)過仿莊蹺(qiao)“變(bian)服從(cong)(cong)其俗”和(he)通(tong)婚聯姻等方式而(er)(er)與當地土(tu)著(zhu)民(min)(min)族(zu)(zu)(zu)(zu)融為(wei)(wei)一體(ti)，成為(wei)(wei)中(zhong)(zhong)(zhong)(zhong)(zhong)原(yuan)移民(min)(min)中(zhong)(zhong)(zhong)(zhong)(zhong)迅(xun)速夷(yi)(yi)化了(le)(le)(le)(le)(le)的(de)(de)(de)(de)(de)(de)(de)(de)南(nan)(nan)(nan)(nan)(nan)中(zhong)(zhong)(zhong)(zhong)(zhong)大(da)姓(xing)(xing)。爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)家(jia)(jia)(jia)(jia)(jia)(jia)族(zu)(zu)(zu)(zu)后(hou)來(lai)稱(cheng)(cheng)(cheng)(cheng)雄云(yun)(yun)南(nan)(nan)(nan)(nan)(nan)歷經數百年(nian)(nian)(nian)，始顯于(yu)蜀漢(han)(han)時期，強(qiang)盛于(yu)東(dong)(dong)(dong)晉成帝司馬衍咸康五年(nian)(nian)(nian)(公元339年(nian)(nian)(nian))，直至(zhi)唐(tang)(tang)玄宗李(li)隆基天寶七年(nian)(nian)(nian)(公元748年(nian)(nian)(nian))，受到唐(tang)(tang)王朝扶(fu)持的(de)(de)(de)(de)(de)(de)(de)(de)南(nan)(nan)(nan)(nan)(nan)詔王閣羅鳳才徹底(di)結束了(le)(le)(le)(le)(le)爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)家(jia)(jia)(jia)(jia)(jia)(jia)族(zu)(zu)(zu)(zu)的(de)(de)(de)(de)(de)(de)(de)(de)統(tong)(tong)治，獨霸天南(nan)(nan)(nan)(nan)(nan)有(you)四百零九年(nian)(nian)(nian)，前后(hou)經歷了(le)(le)(le)(le)(le)七多(duo)個世(shi)紀，其家(jia)(jia)(jia)(jia)(jia)(jia)族(zu)(zu)(zu)(zu)統(tong)(tong)治時間(jian)之(zhi)(zhi)長(chang)，乃至(zhi)于(yu)魏、晉以(yi)后(hou)的(de)(de)(de)(de)(de)(de)(de)(de)漢(han)(han)史(shi)(shi)多(duo)將(jiang)云(yun)(yun)南(nan)(nan)(nan)(nan)(nan)土(tu)著(zhu)民(min)(min)族(zu)(zu)(zu)(zu)統(tong)(tong)稱(cheng)(cheng)(cheng)(cheng)為(wei)(wei)“爨(cuan)(cuan)(cuan)(cuan)蠻”，從(cong)(cong)而(er)(er)取(qu)代(dai)(dai)了(le)(le)(le)(le)(le)過去(qu)一度(du)流行(xing)的(de)(de)(de)(de)(de)(de)(de)(de)“夷(yi)(yi)”之(zhi)(zhi)稱(cheng)(cheng)(cheng)(cheng)謂(wei)。在(zai)(zai)(zai)(zai)爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)統(tong)(tong)治的(de)(de)(de)(de)(de)(de)(de)(de)后(hou)期，當時的(de)(de)(de)(de)(de)(de)(de)(de)云(yun)(yun)南(nan)(nan)(nan)(nan)(nan)地區還出(chu)(chu)現了(le)(le)(le)(le)(le)被稱(cheng)(cheng)(cheng)(cheng)之(zhi)(zhi)為(wei)(wei)“東(dong)(dong)(dong)爨(cuan)(cuan)(cuan)(cuan)烏蠻”和(he)“西(xi)(xi)(xi)爨(cuan)(cuan)(cuan)(cuan)白蠻”的(de)(de)(de)(de)(de)(de)(de)(de)民(min)(min)族(zu)(zu)(zu)(zu)群(qun)體(ti)，這(zhe)是(shi)(shi)(shi)因(yin)為(wei)(wei)爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一族(zu)(zu)(zu)(zu)統(tong)(tong)治的(de)(de)(de)(de)(de)(de)(de)(de)時間(jian)長(chang)，所以(yi)爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)由姓(xing)(xing)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)而(er)(er)成為(wei)(wei)一種族(zu)(zu)(zu)(zu)稱(cheng)(cheng)(cheng)(cheng)。盡管在(zai)(zai)(zai)(zai)《爨(cuan)(cuan)(cuan)(cuan)龍顏碑》中(zhong)(zhong)(zhong)(zhong)(zhong)記(ji)(ji)載了(le)(le)(le)(le)(le)爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)家(jia)(jia)(jia)(jia)(jia)(jia)族(zu)(zu)(zu)(zu)名(ming)(ming)(ming)人(ren)爨(cuan)(cuan)(cuan)(cuan)龍顏身兼四種官(guan)職(zhi)，但其他史(shi)(shi)籍中(zhong)(zhong)(zhong)(zhong)(zhong)對其所任(ren)的(de)(de)(de)(de)(de)(de)(de)(de)主要官(guan)職(zhi)“刺史(shi)(shi)”卻了(le)(le)(le)(le)(le)無(wu)記(ji)(ji)載。究其原(yuan)委(wei)，就是(shi)(shi)(shi)當時中(zhong)(zhong)(zhong)(zhong)(zhong)原(yuan)朝廷(ting)無(wu)力去(qu)治理(li)云(yun)(yun)南(nan)(nan)(nan)(nan)(nan)而(er)(er)“遙授(shou)刺史(shi)(shi)”，僅(jin)僅(jin)實行(xing)名(ming)(ming)(ming)義上的(de)(de)(de)(de)(de)(de)(de)(de)統(tong)(tong)治。從(cong)(cong)此，“刺史(shi)(shi)”便成為(wei)(wei)爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)家(jia)(jia)(jia)(jia)(jia)(jia)族(zu)(zu)(zu)(zu)自(zi)我封(feng)(feng)授(shou)的(de)(de)(de)(de)(de)(de)(de)(de)官(guan)職(zhi)并(bing)祖孫世(shi)襲(xi)(xi)，是(shi)(shi)(shi)名(ming)(ming)(ming)副其實的(de)(de)(de)(de)(de)(de)(de)(de)“土(tu)官(guan)”。從(cong)(cong)三國時期蜀漢(han)(han)王朝軍(jun)(jun)(jun)師(shi)諸葛亮扶(fu)植(zhi)南(nan)(nan)(nan)(nan)(nan)中(zhong)(zhong)(zhong)(zhong)(zhong)大(da)姓(xing)(xing)收其俊(jun)杰(jie)為(wei)(wei)官(guan)屬，發展到爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)土(tu)官(guan)祖孫世(shi)襲(xi)(xi)，可(ke)視為(wei)(wei)后(hou)來(lai)元朝在(zai)(zai)(zai)(zai)云(yun)(yun)南(nan)(nan)(nan)(nan)(nan)實施土(tu)司制度(du)之(zhi)(zhi)濫觴(shang)。研究云(yun)(yun)南(nan)(nan)(nan)(nan)(nan)土(tu)司制度(du)，爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)土(tu)宮祖孫世(shi)襲(xi)(xi)的(de)(de)(de)(de)(de)(de)(de)(de)這(zhe)一歷史(shi)(shi)現象，顯然(ran)(ran)是(shi)(shi)(shi)不能忽視的(de)(de)(de)(de)(de)(de)(de)(de)。在(zai)(zai)(zai)(zai)云(yun)(yun)南(nan)(nan)(nan)(nan)(nan)歷史(shi)(shi)近入(ru)南(nan)(nan)(nan)(nan)(nan)詔大(da)理(li)以(yi)后(hou)，爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)族(zu)(zu)(zu)(zu)人(ren)仍然(ran)(ran)保有(you)貴族(zu)(zu)(zu)(zu)身份，一部(bu)分(fen)人(ren)改為(wei)(wei)寸(cun)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)，曾有(you)寸(cun)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)族(zu)(zu)(zu)(zu)人(ren)為(wei)(wei)大(da)理(li)國布燮(丞相)，元朝時為(wei)(wei)土(tu)官(guan)，明(ming)軍(jun)(jun)(jun)入(ru)滇后(hou)又(you)率先歸附，并(bing)留有(you)《寸(cun)升碑》予以(yi)記(ji)(ji)載。沒(mei)有(you)改姓(xing)(xing)的(de)(de)(de)(de)(de)(de)(de)(de)爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)族(zu)(zu)(zu)(zu)人(ren)，如今(jin)(jin)主要分(fen)布在(zai)(zai)(zai)(zai)云(yun)(yun)南(nan)(nan)(nan)(nan)(nan)省(sheng)曲靖市(shi)(shi)麒麟(lin)區，陜西(xi)(xi)(xi)省(sheng)華(hua)陰市(shi)(shi)孟源鎮(zhen)溝(gou)李(li)村(cun)爨(cuan)(cuan)(cuan)(cuan)家(jia)(jia)(jia)(jia)(jia)(jia)自(zi)然(ran)(ran)村(cun)，河南(nan)(nan)(nan)(nan)(nan)省(sheng)宜陽縣(xian)城關(guan)鄉后(hou)莊村(cun)、樊村(cun)鄉、董王莊鄉、嵩縣(xian)田湖鎮(zhen)、欒川縣(xian)潭(tan)頭鄉、汝陽縣(xian)靳村(cun)鄉、鄧州市(shi)(shi)大(da)橋鄉、鄢陵縣(xian)、三門峽市(shi)(shi)湖濱(bin)區西(xi)(xi)(xi)賀(he)家(jia)(jia)(jia)(jia)(jia)(jia)莊，河北(bei)(bei)省(sheng)廊坊市(shi)(shi)等地，仍然(ran)(ran)保留爨(cuan)(cuan)(cuan)(cuan)人(ren)的(de)(de)(de)(de)(de)(de)(de)(de)文化，定期舉(ju)行(xing)爨(cuan)(cuan)(cuan)(cuan)鄉文化節(jie)、爨(cuan)(cuan)(cuan)(cuan)族(zu)(zu)(zu)(zu)火把(ba)節(jie)等活動。

爨(cuan)氏(shi)做為一個有著古(gu)老悠久歷史和燦(can)爛文化的(de)(de)(de)一個氏(shi)族(zu)(zu)，曾在以(yi)云南為中(zhong)(zhong)(zhong)心的(de)(de)(de)南中(zhong)(zhong)(zhong)地(di)區，形成相(xiang)對獨(du)立的(de)(de)(de)統治區域，興盛五百余年，為古(gu)代中(zhong)(zhong)(zhong)央政(zheng)權(quan)統治邊疆(jiang)少數(shu)民族(zu)(zu)地(di)區和中(zhong)(zhong)(zhong)華民族(zu)(zu)的(de)(de)(de)團結，以(yi)及國家的(de)(de)(de)統一做出(chu)了重大的(de)(de)(de)貢獻。后(hou)來(lai)隨著南詔(zhao)國的(de)(de)(de)建立，爨(cuan)氏(shi)逐漸(jian)衰落(luo)(luo)，其(qi)居民大部分(fen)失去(qu)了“爨(cuan)”姓，同化于少數(shu)民族(zu)(zu)中(zhong)(zhong)(zhong)的(de)(de)(de)“彝”族(zu)(zu)、“白”族(zu)(zu)，也有一部分(fen)遠去(qu)海(hai)外，其(qi)中(zhong)(zhong)(zhong)有及少部分(fen)，流(liu)落(luo)(luo)內地(di)，還保留“爨(cuan)”的(de)(de)(de)姓氏(shi)。

各支始祖

爨(cuan)榮(rong)(rong)(rong)(rong)：先祖(zu)(zu)(zu)(zu)由(you)陜西(xi)東遷(qian)宜(yi)(yi)陽(yang)，名無(wu)所考，二(er)(er)世祖(zu)(zu)(zu)(zu)教(jiao)、榮(rong)(rong)(rong)(rong)二(er)(er)公(gong)，教(jiao)公(gong)二(er)(er)子，長忠(zhong)，次炎(yan)忠(zhong)，炎(yan)厥后無(wu)所考，“惟榮(rong)(rong)(rong)(rong)公(gong)捐粟活(huo)饑民(min)，旌(jing)(jing)(jing)為(wei)(wei)(wei)(wei)義(yi)(yi)士，載在(zai)縣(xian)(xian)志(zhi)，學宮設主春秋(qiu)祭(ji)焉，宗(zong)廟立為(wei)(wei)(wei)(wei)始祖(zu)(zu)(zu)(zu)至(zhi)今。”立二(er)(er)世祖(zu)(zu)(zu)(zu)爨(cuan)榮(rong)(rong)(rong)(rong)為(wei)(wei)(wei)(wei)始祖(zu)(zu)(zu)(zu)。中(zhong)華(hua)民(min)國七年(nian)(nian)(公(gong)元(yuan)1918年(nian)(nian))編修的《宜(yi)(yi)陽(yang)縣(xian)(xian)志(zhi)》五卷(juan)《人(ren)物、義(yi)(yi)烈》中(zhong)記載：“爨(cuan)榮(rong)(rong)(rong)(rong)：坊郭保后莊人(ren)，明正統(tong)六年(nian)(nian)，大(da)饑，人(ren)相(xiang)食(shi)，輸(shu)粟二(er)(er)千一百石(shi)(shi)以(yi)賑饑民(min)，當據情邀請(qing)(qing)，勞以(yi)羊(yang)酒(jiu)，旌(jing)(jing)(jing)為(wei)(wei)(wei)(wei)義(yi)(yi)士，萬歷年(nian)(nian)間(jian)知(zhi)(zhi)(zhi)縣(xian)(xian)紀(ji)汝(ru)清(qing)題請(qing)(qing)建坊，又經知(zhi)(zhi)(zhi)府袁(yuan)錠，同知(zhi)(zhi)(zhi)王瓚，通判薛慎，推官鄧蜎(yuan)知(zhi)(zhi)(zhi)縣(xian)(xian)呂鏞，縣(xian)(xian)丞(cheng)黃(huang)宗(zong)，主薄羅(luo)有聞(wen)(wen)，典史曹(cao)震，教(jiao)育宋旗仝(tong)有贊(zan)語(yu)，同王襄(xiang)毅(yi)、陳文獻入祠忠(zhong)義(yi)(yi)。”贊(zan)辭曰(yue)：榮(rong)(rong)(rong)(rong)歸故(gu)鄉，華(hua)陰南園(yuan)，適(shi)因兵變(bian)，孤身東遷(qian)，旅棲于趙族，結(jie)姻授產，甫及二(er)(er)世，田連(lian)千陌，富戶(hu)諱榮(rong)(rong)(rong)(rong)，明敏不凡，時(shi)值饑荒，百姓(xing)食(shi)艱，嗷嗷待哺，榮(rong)(rong)(rong)(rong)心側憐，一承朕(zhen)(zhen)命(ming)，輸(shu)粟二(er)(er)千，薟(lian)活(huo)眾(zhong)人(ren)，宜(yi)(yi)民(min)安然，有司以(yi)聞(wen)(wen)，敷賜(si)(si)瑤天(tian)，旌(jing)(jing)(jing)為(wei)(wei)(wei)(wei)義(yi)(yi)士，仍(reng)賜(si)(si)優免，當時(shi)仁(ren)厚(hou)，眾(zhong)口交談，援及至(zhi)今，薟(lian)斯源源，多士克(ke)癢，后生翩翩，仁(ren)者有后，天(tian)遵好還，隱德(de)休征，于此顯(xian)然，銘(ming)刻在(zai)石(shi)(shi)，億(yi)兆永(yong)傳。為(wei)(wei)(wei)(wei)了紀(ji)念其功績(ji)，萬歷年(nian)(nian)間(jian)，知(zhi)(zhi)(zhi)縣(xian)(xian)紀(ji)汝(ru)青，在(zai)后莊村(cun)爨(cuan)氏(shi)家(jia)(jia)廟門口，古(gu)(gu)官道(dao)路邊建有“綸音褒羲”石(shi)(shi)坊，上銘(ming)刻圣旨：圣旨云，國家(jia)(jia)施(shi)仁(ren)善民(min)為(wei)(wei)(wei)(wei)首(shou)爾(er)，能出雜糧二(er)(er)千一百石(shi)(shi)，用助賑濟(ji)，有司以(yi)聞(wen)(wen)，朕(zhen)(zhen)用嘉之，今特賜(si)(si)勒(le)獎論榮(rong)(rong)(rong)(rong)以(yi)羊(yang)酒(jiu)，旌(jing)(jing)(jing)為(wei)(wei)(wei)(wei)義(yi)(yi)士，仍(reng)免本(ben)戶(hu)雜迅差役，數世尚允(yun)蹈忠(zhong)厚(hou)，表勵(li)鄉俗，用副(fu)朝廷褒嘉之意。該坊青石(shi)(shi)建筑，古(gu)(gu)樸莊嚴(yan)，高五米，四柱(zhu)三門，雕刻精美，名人(ren)書(shu)丹，可惜(xi)已毀于文化(hua)大(da)革命(ming)的災難(nan)中(zhong)。現在(zai)祖(zu)(zu)(zu)(zu)陵(ling)爨(cuan)榮(rong)(rong)(rong)(rong)前(qian)留(liu)有兩通石(shi)(shi)柱(zhu)，上刻知(zhi)(zhi)(zhi)縣(xian)(xian)紀(ji)汝(ru)青贈對聯(lian)一副(fu)：捐粟活(huo)饑民(min)光沐天(tian)恩(en)褒義(yi)(yi)德(de)；植槐昌世澤衍(yan)看甲(jia)科振喬門。是(shi)為(wei)(wei)(wei)(wei)宜(yi)(yi)陽(yang)爨(cuan)氏(shi)始祖(zu)(zu)(zu)(zu)。

遷徙分布

云(yun)南(nan)省曲靖市(shi)麒麟區(qu)，仍然保留爨人(ren)的(de)文化(hua)，定期(qi)舉行爨鄉文化(hua)節、爨族(zu)火(huo)把(ba)節等活(huo)動(dong)。

陜西(xi)省華陰市孟源(yuan)鎮溝李村(cun)爨家(jia)自(zi)然村(cun)。

陜(shan)西(xi)(xi)省寶雞市鳳(feng)翔縣(xian)田(tian)(tian)(tian)家莊(zhuang)鎮(zhen)新增務村(cun)，今改(gai)作“寸”，讀cuàn。此支爨(cuan)氏，包(bao)括(kuo)扶風、岐山(shan)(shan)(shan)(shan)的爨(cuan)氏，大約是在(zai)(zai)元(yuan)(yuan)(yuan)朝(chao)初期從山(shan)(shan)(shan)(shan)西(xi)(xi)平陽(yang)遷(qian)入(ru)今地(di)(di)進行屯墾，后來留在(zai)(zai)當地(di)(di)。其中一支后來去(qu)了六盤山(shan)(shan)(shan)(shan)地(di)(di)區，即今甘肅(su)慶陽(yang)地(di)(di)區。據元(yuan)(yuan)(yuan)史記(ji)載(zai)，山(shan)(shan)(shan)(shan)西(xi)(xi)地(di)(di)區的漢軍(jun)諸(zhu)部征戍陜(shan)西(xi)(xi)與四川等地(di)(di)之時，曾在(zai)(zai)一些地(di)(di)區屯田(tian)(tian)(tian)耕(geng)種，以(yi)給軍(jun)餉(xiang)。這(zhe)些隨軍(jun)的屯田(tian)(tian)(tian)戶(hu)有較多是來自(zi)于(yu)河(he)東山(shan)(shan)(shan)(shan)西(xi)(xi)。如(ru)：“元(yuan)(yuan)(yuan)太(tai)宗(zong)七(qi)年(nian)(nian)（1235），蒙古汗(han)廷‘發平陽(yang)、河(he)中、京兆民(min)二(er)千屯田(tian)(tian)(tian)鳳(feng)翔’。中統元(yuan)(yuan)(yuan)年(nian)(nian)（1260），山(shan)(shan)(shan)(shan)西(xi)(xi)地(di)(di)區有隸(li)于(yu)鳳(feng)翔屯田(tian)(tian)(tian)八百余人在(zai)(zai)屯罷(ba)后，兵(bing)不歸(gui)籍。中統二(er)年(nian)(nian)（1261）冬十月，忽必烈(lie)詔鳳(feng)翔府種田(tian)(tian)(tian)戶(hu)隸(li)平陽(yang)兵(bing)籍，毋令出征，務農(nong)耕(geng)屯以(yi)給軍(jun)餉(xiang)。”這(zhe)些種田(tian)(tian)(tian)戶(hu)中不少(shao)人原本來自(zi)平陽(yang)路(lu)。陜(shan)西(xi)(xi)省延(yan)安市延(yan)長(chang)縣(xian)(原安河(he)鄉合并于(yu)羅子山(shan)(shan)(shan)(shan)鎮(zhen))現為安河(he)村(cun)，石(shi)丘村(cun)小部分遷(qian)到下塬村(cun)，有保留爨(cuan)姓的，也有部分改(gai)作“氽”讀cuàn。陜(shan)西(xi)(xi)省延(yan)安市富(fu)縣(xian)交(jiao)道鎮(zhen)立石(shi)村(cun)和(he)茶坊鎮(zhen)岔口村(cun)保留爨(cuan)cuàn姓。

陜西省(sheng)寶雞石鼓鎮高家(jia)河(he)爨家(jia)嶺。

陜西省(sheng)寶雞市鳳(feng)翔縣新增務村。

陜(shan)西省寶雞市(shi)扶(fu)風(feng)縣法(fa)門鎮。

陜西省寶雞市岐山縣青化鎮。

陜西省武功(gong)縣普集(ji)鎮田桂村。

陜(shan)西省洋(yang)縣，現改寫“串”。

陜西省延(yan)安(an)市延(yan)長縣小部分(fen)改為“氽”讀cuàn。

陜西省延安市富縣

河北省廊坊市大(da)城縣。

甘肅省慶陽市西(xi)峰區(qu)。

甘肅省定西地區。

四川宜賓

河(he)南省宜(yi)陽縣(xian)城關鄉后(hou)莊(zhuang)村外，樊(fan)村鄉、董王莊(zhuang)鄉，嵩縣(xian)田湖鎮(zhen)，欒川縣(xian)潭頭鄉，汝陽靳村鄉，鄧州市(shi)大(da)橋鄉，鄢陵縣(xian)，三(san)門(men)峽市(shi)湖濱區西賀家(jia)莊(zhuang)。（原為(wei)(wei)爨后(hou)為(wei)(wei)簡便改(gai)為(wei)(wei)炊但讀音不變）

河北省廊坊市。

今華北平(ping)舒郡(jun)有(you)爨(cuan)氏(shi)(shi)者(zhe)，系為原古(gu)姓(xing)氏(shi)(shi)族一脈之后(hou)(hou)裔，為唐時避禍流落于此。原居(ju)本(ben)郡(jun)桑桑村，后(hou)(hou)遷居(ju)本(ben)郡(jun)菜園(yuan)村。此一族人數代遵古(gu)訓家(jia)(jia)傳，德才品優，不為勢爭(zheng)，勤(qin)勞善良，和(he)睦(mu)周(zhou)邊(bian)，樂(le)業安居(ju)于市井鄉里，口碑頗(po)佳(jia)。萬不幸(xing)在1966年(nian)動亂中將(jiang)祖(zu)訓及古(gu)家(jia)(jia)譜(pu)遺失殆盡，族人中痛(tong)呼者(zhe)多(duo)矣(yi)。又幸(xing)于族人有(you)志者(zhe)多(duo)，均為立(li)家(jia)(jia)譜(pu)之之史(shi)獻策(ce)。然(ran)雖歷經波(bo)折，史(shi)料終難(nan)搜集，只為現存人追憶尚(shang)缺族墳(fen)上推七世(shi)之多(duo)，古(gu)譜(pu)古(gu)訓更難(nan)尋覓。現以族墳(fen)第八世(shi)始(shi)成此爨(cuan)氏(shi)(shi)家(jia)(jia)史(shi)，以效祖(zu)制，慰先人，警(jing)后(hou)(hou)志，亦快(kuai)族人之心也。

山東省商河縣(xian)懷仁(ren)鎮西(xi)(xi)南4公里處爨家村(cun)(cun)(cun)。本(ben)村(cun)(cun)(cun)村(cun)(cun)(cun)民皆姓(xing)爨，現改(gai)為'炊'同樣(yang)讀(du)爨.起源于本(ben)村(cun)(cun)(cun)西(xi)(xi)北(bei)8公里處的臨邑(yi)縣(xian)理合鄉龍(long)家村(cun)(cun)(cun)。本(ben)地有爨姓(xing)、龍(long)姓(xing)一(yi)家人的說法。本(ben)村(cun)(cun)(cun)發源的馬蹄燒餅，是商河縣(xian)特(te)產(chan)。

傳統文化

家譜文獻

河南(nan)(nan)宜陽爨氏族譜，著者待(dai)考，明朝(chao)年間木刻(ke)活字(zi)印(yin)本。現(xian)被收藏在河南(nan)(nan)省宜陽市。

河南許(xu)昌鄢陵(ling)爨氏族譜，著者待考(kao)，民國(guo)年間木刻(ke)活(huo)字印本。現被收藏在(zai)河南省鄢陵(ling)縣。

平舒爨氏族(zu)譜，爨氏合族(zu)新修(xiu)，1998年鉛印本(ben)。現被收藏在河北省(sheng)廊坊市。

字輩排行

河南宜陽爨氏字輩：

原序：“明世泰(tai)啟(qi)正統福延清雍耀鼎隆慶恒傳(chuan)”；

續序(xu)：“舉威振宇(yu)高潔(jie)孝廉成磊忠惠(hui)德欣(xin)宏(hong)軒”。

宗祠楹聯

十二言通用聯

捐(juan)粟活饑(ji)民光(guang)沐(mu)天恩褒義德；

植槐昌世(shi)澤衍看甲科振喬(qiao)門。

——此聯為河南宜(yi)陽(yang)知縣紀汝(ru)青所撰爨榮祖陵(ling)石柱聯。

姓氏名人

爨琛(生(sheng)卒(zu)年待考(kao))，三國(guo)末(mo)期人。著名東晉朝云南爨氏政權創(chuang)建者。

爨(cuan)龍顏(yan)(生卒年待考)，南朝宋人。云(yun)南爨(cuan)氏(shi)政(zheng)權繼承者。

爨(cuan)翫(wan)(公(gong)元？～742年待考)，云(yun)南人。著(zhu)名隋末唐(tang)初云(yun)南番王(wang)。

爨(cuan)歸(gui)王(公(gong)元？～746年(nian)待考)，云(yun)南(nan)人(ren)。著名(ming)唐朝初年(nian)云(yun)南(nan)番王。

爨崇道(公元(yuan)？～748年(nian)待考)，云南人(ren)。著(zhu)名(ming)唐朝(chao)初年(nian)云南大鬼(gui)主。

爨積科(公元1956～今(jin))，陜西寶雞人。著名中醫主治醫師(shi)。

爨小斌(公元1969～今(jin))，陜西岐山人。著名(ming)中醫(yi)主(zhu)治(zhi)醫(yi)師。

寸向陽，本(ben)姓爨，生于1979年(nian)，陜西鳳翔人。1997年(nian)開始(shi)文學創作，著有《世如春夢了無痕》、《透(tou)支(zhi)愛情》《72小(xiao)(xiao)時》。其(qi)中《透(tou)支(zhi)愛情》于2004年(nian)由華(hua)夏(xia)出版社出版，另有《罪愛》、《72小(xiao)(xiao)時》等中篇小(xiao)(xiao)說。現在西安(an)某報社工(gong)作。