《人道至尊》是2015年4月9日(ri)在起點發布的(de)東方玄幻古典神話小說,作者是起點白金級作家(jia)宅(zhai)豬。該書講述了人族逆襲的(de)蠻荒傳奇(qi)故事。
作者主要作品有(you)《獨(du)步天下》《帝(di)尊》《重生西游》《水滸仙途》《野蠻王座》《牧神記》《臨淵(yuan)行》《擇日飛升》等(deng)。
別稱:鐘山氏、帝岳、泰皇、伏(fu)羲(xi)(小伏(fu)羲(xi)、族(zu)長(chang),當代(dai)伏(fu)羲(xi)族(zu)長(chang)兼天帝)、易(yi)風(易(yi)先(xian)生(sheng)、易(yi)君王,為過去(qu)世道(dao)身(shen)(shen),已死)、大種牛(niu)、岳小子(zi)(薪火專用)、古岳(過去(qu)世身(shen)(shen)之后天肉身(shen)(shen),已死)、龍岳(應龍,化(hua)身(shen)(shen))、摩(mo)羅、波旬(xun)(大自在天主,化(hua)身(shen)(shen))、鐘禍禍、鐘大官(guan)人(ren)、血骨邪神(鐘邪神)、鐘神刀、易(yi)氏、天丞相、小道(dao)尊、反骨賊(zei)人(ren)(反骨仔,穆先(xian)天專用)、第二十四朝伏(fu)羲(xi)氏天帝陛下(已禪讓)
種族:伏羲神(shen)族、人(ren)族(六道封印全解九成伏羲神(shen)血一成凡血,如今全化作先天伏羲神(shen)血)
境界(jie):道(dao)(dao)(dao)神【身(shen)在(zai)其中,道(dao)(dao)(dao)在(zai)其外(wai),突破血脈界(jie)限,被稱(cheng)作道(dao)(dao)(dao)尊,以道(dao)(dao)(dao)一(yi)秘境為(wei)道(dao)(dao)(dao)界(jie),成為(wei)自身(shen)宇宙的道(dao)(dao)(dao)界(jie)的盤古神人,自證(zheng)其道(dao)(dao)(dao),顛覆圖騰修煉(lian)體系(xi)】
元神:【靈便是魂(hun)便是肉(rou)身,逆轉先(xian)天(tian),成就先(xian)天(tian)神圣,魂(hun)肉(rou)一(yi)體(ti)】大八道輪(lun)回(道一(yi)秘境先(xian)天(tian)圣地化(hua)(hua)作(zuo)道界(jie)、時空大輪(lun)回)、伏羲真身、日月雙靈(現(xian)已(yi)化(hua)(hua)道)、先(xian)天(tian)伏羲純陽元神、肉(rou)身純陽、先(xian)天(tian)神體(ti)
元(yuan)丹(dan):神(shen)魔太極(ji)元(yuan)丹(dan)(太極(ji)力場)、伏羲元(yuan)丹(dan)
功法大(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao):《先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)八卦》(【先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)易道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)光(guang)(guang)明大(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)黑(hei)暗大(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)神(shen)(shen)(shen)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)魔(mo)(mo)(mo)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)太陽大(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)太陰(yin)(yin)大(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)少(shao)陽大(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)少(shao)陰(yin)(yin)大(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)坤土大(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)葵水大(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)神(shen)(shen)(shen)火大(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)山(shan)川大(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)大(da)(da)(da)(da)澤大(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)雷霆大(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)風(feng)道(dao)(dao)(dao)(dao)(dao)、宙(zhou)光(guang)(guang)大(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、空間(jian)大(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、輪回(hui)大(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、起源大(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao),合計二十(shi)一(yi)種(zhong)先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)大(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao),八十(shi)一(yi)條(tiao)先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)大(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)】由(you)神(shen)(shen)(shen)魔(mo)(mo)(mo)太極圖(tu)、《雷荒天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)爐心經(jing)》、《宇(yu)清宙(zhou)光(guang)(guang)玄經(jing)》、《伏(fu)旻(min)道(dao)(dao)(dao)(dao)(dao)尊心經(jing)》融合而(er)成(cheng)(cheng),練成(cheng)(cheng)所有大(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)后,又從星圖(tu)及相王(wang)的(de)(de)無(wu)意(yi)點撥中明悟(wu)宇(yu)宙(zhou)初成(cheng)(cheng)的(de)(de)真理,化去盤古神(shen)(shen)(shen)人,只留先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)易道(dao)(dao)(dao)(dao)(dao),并以(yi)神(shen)(shen)(shen)魔(mo)(mo)(mo)為(wei)(wei)(wei)先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)太極,以(yi)神(shen)(shen)(shen)性(xing)魔(mo)(mo)(mo)性(xing)的(de)(de)太陽少(shao)陽、太陰(yin)(yin)少(shao)陰(yin)(yin)為(wei)(wei)(wei)雙四相,以(yi)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)地(di)風(feng)雷水火山(shan)澤八條(tiao)先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)大(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)為(wei)(wei)(wei)八卦重開先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)圣(sheng)地(di),將本我逆轉先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian),成(cheng)(cheng)就先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)伏(fu)羲(xi),然而(er)有致命缺(que)陷,少(shao)了(le)光(guang)(guang)暗二道(dao)(dao)(dao)(dao)(dao)。后借(jie)輪回(hui)圣(sheng)王(wang)之(zhi)力重造先(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian),補全破綻,并按照道(dao)(dao)(dao)(dao)(dao)界道(dao)(dao)(dao)(dao)(dao)一(yi),古老(lao)宇(yu)宙(zhou)陰(yin)(yin)陽,虛空界神(shen)(shen)(shen)才,三千六道(dao)(dao)(dao)(dao)(dao)界萬象(xiang),紫薇星域五(wu)行,輪回(hui)第七區血脈,以(yi)宇(yu)為(wei)(wei)(wei)浩瀚空間(jian),以(yi)宙(zhou)為(wei)(wei)(wei)深邃時光(guang)(guang),建立起一(yi)個體(ti)內宇(yu)宙(zhou)輪回(hui)體(ti)系(xi),自證(zheng)其道(dao)(dao)(dao)(dao)(dao))
神兵:太陽神刀、元磁(ci)神刀、先(xian)天(tian)神刀、天(tian)元輪回鏡、造化玄門(后歸還造化大帝、)天(tian)盤,天(tian)印,混元大羅劍等三十(shi)口天(tian)道之寶。
靈根(gen):輪(lun)回(hui)藤,萬圣(sheng)靈根(gen)(即長生(sheng)帝,后被鐘岳吃掉增(zeng)強肉身)注:結局決戰時(shi)集齊了九大靈根(gen)。
自創神通(tong):神魔易,萬神朝拜,陰(yin)陽神魔散,斬(zhan)神三式(日(ri)曜、月汐、斬(zhan)道(dao)(dao)(dao)),九步破天罡,斬(zhan)道(dao)(dao)(dao)大(da)神通(tong),葬道(dao)(dao)(dao)(大(da)一(yi)統神通(tong))
本書(shu)主角,人族(zu)泰皇,天(tian)帝陛下,祖星(xing)鐘山部(bu)族(zu)的一員。
人間(jian)世:遇到了一盞神秘的燈(deng)——薪(xin)火,傳(chuan)給了他一副觀想圖——火紀宮(gong)燧皇。于(yu)是一路高(gao)升,得金烏之靈(ling)與星蟾之靈(ling)(日月雙靈(ling)),修化(hua)生(sheng)玄(xuan)功煉成(cheng)三定元丹(dan),有龍岳、波旬兩大化(hua)身,開血(xue)脈輪,煉成(cheng)神魔太極元丹(dan),成(cheng)就(jiu)半(ban)個伏羲,去往昆侖,后(hou)又(you)修成(cheng)諸多(duo)極境,突破真靈(ling),挑(tiao)戰四九雷劫,修成(cheng)先天之靈(ling),于(yu)神戰之地挑(tiao)戰諸神,慘勝(sheng)。于(yu)東荒大黑山(后(hou)被公孫軒(xuan)轅(yuan)改名泰山)進行封禪(chan)大祭,封印萬族神血(xue),受詛(zu)咒(zhou)至于(yu)壽元大減。
天(tian)(tian)人(ren)界(jie):離開祖(zu)星(xing),帶(dai)領親(qin)友等(deng)前往第三(san)千六道(dao)(dao)界(jie)的獄界(jie),修(xiu)成(cheng)先(xian)天(tian)(tian)真(zhen)(zhen)魂(hun)。參加三(san)千六道(dao)(dao)界(jie)大(da)(da)比(bi),后身份暴露被天(tian)(tian)下追(zhui)殺(sha)。在(zai)雷澤星(xing)域闖古雷澤界(jie)八十一重天(tian)(tian),被認(ren)可通過,成(cheng)肉(rou)身先(xian)天(tian)(tian),歷天(tian)(tian)妒天(tian)(tian)劫(jie)后,蛻去凡(fan)胎(肉(rou)身和元(yuan)神(shen)),分故我真(zhen)(zhen)我,故我代(dai)真(zhen)(zhen)我行(xing)走(zou)三(san)千六道(dao)(dao)界(jie),真(zhen)(zhen)我偽裝成(cheng)易風在(zai)先(xian)天(tian)(tian)帝君下做軍師為左(zuo)君王(wang),稱易先(xian)生或易君,是鎮天(tian)(tian)府之主。與(yu)大(da)(da)司命合作,為改(gai)變(bian)自(zi)己未來被殺(sha)的命運,轟爆(bao)自(zi)己的帝星(xing),舉辦(ban)未來諸帝大(da)(da)會(hui),后重走(zou)天(tian)(tian)皇帝道(dao)(dao),入伏(fu)羲氏祖(zu)庭(ting)得伏(fu)旻道(dao)(dao)尊真(zhen)(zhen)傳。在(zai)輪回(hui)葬區修(xiu)成(cheng)道(dao)(dao)在(zai)其(qi)外,得輪回(hui)藤,后助穆先(xian)天(tian)(tian)稱帝。
大(da)(da)風頌(song):回(hui)到古老宇(yu)宙,與穆先(xian)(xian)天(tian)(tian)等聯手誅(zhu)(zhu)殺邪帝(di)(di),后徹底破(po)除留在(zai)人族與伏(fu)羲(xi)(xi)身上的(de)六道(dao)(dao)(dao)詛(zu)咒,開(kai)辟輪(lun)(lun)(lun)回(hui)第七區(qu),逆轉(zhuan)先(xian)(xian)天(tian)(tian),修成(cheng)先(xian)(xian)天(tian)(tian)伏(fu)羲(xi)(xi),造反稱帝(di)(di),戰(zhan)勝穆先(xian)(xian)天(tian)(tian),登基(ji)成(cheng)為天(tian)(tian)皇帝(di)(di),光(guang)復伏(fu)羲(xi)(xi)神族的(de)輝煌(huang)。將道(dao)(dao)(dao)界拉(la)入(ru)輪(lun)(lun)(lun)回(hui),又(you)發現自(zi)(zi)(zi)(zi)身功(gong)法(fa)破(po)綻,后修成(cheng)輪(lun)(lun)(lun)回(hui)大(da)(da)道(dao)(dao)(dao),打碎道(dao)(dao)(dao)界,鎮(zhen)壓一個時(shi)代,又(you)再造先(xian)(xian)天(tian)(tian),自(zi)(zi)(zi)(zi)證其(qi)道(dao)(dao)(dao)。因為違反混(hun)沌契(qi)約實力暫時(shi)無(wu)法(fa)動用,赫連圭玉(yu)借(jie)此(ci)自(zi)(zi)(zi)(zi)稱天(tian)(tian)子,聯合他的(de)敵人,要(yao)(yao)造他的(de)反。后來(lai)他察覺自(zi)(zi)(zi)(zi)身輪(lun)(lun)(lun)回(hui),吞吃了(le)長生帝(di)(di),鎮(zhen)壓住了(le)混(hun)沌契(qi)約,救出風孝忠,利用時(shi)光(guang)加(jia)速修成(cheng)時(shi)空八道(dao)(dao)(dao)輪(lun)(lun)(lun)回(hui),并與另一個自(zi)(zi)(zi)(zi)己七竅(qiao)鐘岳(yue)聯手誅(zhu)(zhu)殺起源道(dao)(dao)(dao)神等,輪(lun)(lun)(lun)回(hui)環(huan)橫跨過去未來(lai)一千六百萬年無(wu)敵,將自(zi)(zi)(zi)(zi)身烙(luo)印永(yong)恒的(de)印在(zai)了(le)時(shi)空中,平定天(tian)(tian)下,在(zai)他修復六界后,便(bian)將帝(di)(di)位禪讓(rang)給了(le)圣武帝(di)(di),自(zi)(zi)(zi)(zi)己踏入(ru)道(dao)(dao)(dao)界,不(bu)知生死,但他想要(yao)(yao)的(de)都已經完(wan)成(cheng),伏(fu)羲(xi)(xi)的(de)復仇完(wan)成(cheng)了(le)。
臨淵行:鐘岳在(zai)進(jin)入道界三百萬年后(hou)被(bei)外鄉(xiang)人蘇云救出,返回(hui)祖星祭祖。
天生木(mu)曜靈體,喜歡鐘岳,貪吃(chi),祖(zu)星(xing)(xing)劍(jian)門弟子,少時(shi)曾因(yin)木(mu)氣導(dao)致雙腿(tui)木(mu)化無法行走,后(hou)得風裳大(da)自在劍(jian)氣化解木(mu)氣,恢復行動(dong)能力,但還是保留著癱瘓(huan)時(shi)坐著的(de)輪椅。曾與(yu)鐘岳洗劫西荒,并與(yu)其參與(yu)昆星(xing)(xing)之戰,戰后(hou)為(wei)了(le)跟(gen)上(shang)鐘岳的(de)腳步,于木(mu)曜星(xing)(xing)上(shang)的(de)一顆(ke)衛星(xing)(xing)修煉,鐘岳封印祖(zu)星(xing)(xing)萬族神血后(hou),跟(gen)隨其來到了(le)威神六道界的(de)獄界,偶(ou)然(ran)得造物(wu)主賀蘭欣賞,傳其大(da)逆行伐天經,后(hou)跟(gen)隨神垕(hou)娘(niang)娘(niang)來到紫微星(xing)(xing)域,變成(cheng)了(le)華胥氏(shi)。如今鐘岳與(yu)其成(cheng)婚(hun),為(wei)鐘岳生下鐘句疆。
天生水(shui)曜靈體(ti),喜歡鐘(zhong)岳,曾擔(dan)任劍門門主。本猶豫于是否隨(sui)鐘(zhong)岳離開祖星,在長老(lao)水(shui)子(zi)安的勸誡下直面內心,跟隨(sui)鐘(zhong)岳來到(dao)獄(yu)界,后與(yu)(yu)丘妗兒跟隨(sui)神(shen)垕娘娘娘來到(dao)紫(zi)微星域,變成了華(hua)胥氏。如今(jin)鐘(zhong)岳與(yu)(yu)其成婚(hun),與(yu)(yu)鐘(zhong)岳生了個女兒為鐘(zhong)冰(bing)川,是個華(hua)胥神(shen)族。
威神六道界(jie)(jie)天梭神族,三(san)千六道界(jie)(jie)最美的(de)女(nv)子之(zhi)一(yi),喜歡鐘(zhong)(zhong)岳(yue)(yue)(yue),因云山界(jie)(jie)帝(di)而(er)改名君(jun)無道,意譽(yu)為君(jun)無道。她的(de)實力絕對可怕,是注定能夠代表獄(yu)界(jie)(jie)出戰的(de)存在,與鐘(zhong)(zhong)岳(yue)(yue)(yue)暗生(sheng)情(qing)愫,但(dan)不愿做(zuo)爭(zheng)風吃醋的(de)胭(yan)脂俗粉,單純的(de)做(zuo)鐘(zhong)(zhong)岳(yue)(yue)(yue)的(de)附屬品(pin),故(gu)一(yi)直未(wei)曾表露心跡,后在鐘(zhong)(zhong)岳(yue)(yue)(yue)解(jie)(jie)開第二道伏羲(xi)(xi)神血封(feng)印時,帶著(zhu)薪火解(jie)(jie)救鐘(zhong)(zhong)岳(yue)(yue)(yue),并由此獲得了(le)一(yi)幅伏旻道尊的(de)天帝(di)觀想圖。在鐘(zhong)(zhong)岳(yue)(yue)(yue)暴漏(lou)伏羲(xi)(xi)身份后跟隨鐘(zhong)(zhong)岳(yue)(yue)(yue),在雷澤星域修行。后隨鐘(zhong)(zhong)岳(yue)(yue)(yue)一(yi)同進(jin)入祖庭,今與鐘(zhong)(zhong)岳(yue)(yue)(yue)成(cheng)婚,為鐘(zhong)(zhong)岳(yue)(yue)(yue)生(sheng)下(xia)第三(san)子鐘(zhong)(zhong)閭闔(he)。
喜(xi)歡鐘(zhong)(zhong)岳(yue)(yue)(yue),愛拿鞭子(zi)(zi)抽人,有受虐(nve)的(de)癖好,從(cong)威神六道(dao)界(jie)前(qian)往(wang)波羅六道(dao)界(jie)參加六道(dao)界(jie)大(da)比時(shi)與鐘(zhong)(zhong)岳(yue)(yue)(yue)發生關系,曾為保護鐘(zhong)(zhong)岳(yue)(yue)(yue)暫(zan)時(shi)留(liu)在(zai)威神六道(dao)界(jie)。其(qi)(qi)(qi)父乃(nai)是云山界(jie)帝,母親(qin)石姬娘(niang)娘(niang),其(qi)(qi)(qi)父被其(qi)(qi)(qi)夫殺死也不(bu)在(zai)意。隨鐘(zhong)(zhong)岳(yue)(yue)(yue)進入祖(zu)庭,今與鐘(zhong)(zhong)岳(yue)(yue)(yue)成婚(hun),為鐘(zhong)(zhong)岳(yue)(yue)(yue)誕下次子(zi)(zi)鐘(zhong)(zhong)崆峒(tong)。
陰(yin)(yin)康(kang)氏(shi)天女,天生圣靈體(ti),鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)(yue)正妻(qi),驚艷決絕,修煉速度(du),領悟力十分變態,自創二十四(si)洞(dong)天玄經,連鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)(yue)都自嘆不(bu)如(ru)。被鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)(yue)解開陰(yin)(yin)康(kang)氏(shi)封(feng)印(yin),因其父怕陰(yin)(yin)幡萱(xuan)被鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)(yue)當眾玩(wan)腿嫁(jia)不(bu)出去(qu),強行(xing)給二人舉行(xing)婚禮(li),開始想(xiang)逃婚,后完全愛(ai)上鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)(yue),知(zhi)其為伏(fu)羲,與(yu)鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)(yue)和稱夫妻(qi)雙圣。在金何(he)兮告(gao)訴她已經與(yu)鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)(yue)同(tong)房后,才肯與(yu)鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)(yue)同(tong)房,如(ru)今是(shi)帝岳(yue)(yue)(yue)(yue)的(de)西宮(gong)娘(niang)娘(niang),一(yi)(yi)尊女帝,曾(ceng)一(yi)(yi)直為生不(bu)出鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)(yue)的(de)孩子(zi)傷心(xin)。
鐘(zhong)岳諸(zhu)位(wei)妻子(zi)中她與鐘(zhong)岳感情最為(wei)深(shen)厚(hou),為(wei)鐘(zhong)岳生(sheng)出圣武(wu)氏方(fang)才(cai)歡心。今(jin)辭去陰康氏族(zu)(zu)長之位(wei)盡全(quan)力輔佐易(yi)先生(sheng),最后他(ta)的(de)兒子(zi)圣武(wu)帝被帝岳剝奪鐘(zhong)姓,也不許他(ta)姓陰,效仿(fang)雷澤華胥生(sheng)大燧一(yi)樣,讓圣武(wu)帝另立新族(zu)(zu),并將帝位(wei)禪讓給了圣武(wu)帝。
金烏氏天女(nv),金烏神(shen)帝的(de)愛徒,超越了(le)種族血脈限制,因與(yu)鐘(zhong)(zhong)(zhong)(zhong)岳論道(dao)(dao)失敗而持弟子(zi)禮請教鐘(zhong)(zhong)(zhong)(zhong)岳先天陰陽(yang)大道(dao)(dao),二人修至(zhi)極境自然交合,羞愧(kui)逃走。被金烏神(shen)帝私自給其與(yu)鐘(zhong)(zhong)(zhong)(zhong)岳定下婚約,已與(yu)鐘(zhong)(zhong)(zhong)(zhong)岳成(cheng)婚,人稱夕娘(niang)娘(niang),為(wei)鐘(zhong)(zhong)(zhong)(zhong)岳育有一子(zi)為(wei)鐘(zhong)(zhong)(zhong)(zhong)涿光,抓周時抓了(le)個女(nv)孩兒的(de)紅肚兜,氣(qi)壞了(le)他,認為(wei)這(zhe)個兒子(zi)跟他爹(die)一樣也是個色胚。在(zai)鐘(zhong)(zhong)(zhong)(zhong)岳稱帝后,因未成(cheng)為(wei)兩宮娘(niang)娘(niang),生(sheng)悶(men)氣(qi)回了(le)湯谷掌控金烏神(shen)族,今已成(cheng)帝。
華(hua)胥(xu)氏女媧娘娘,與(yu)鐘岳(yue)有婚約,亦是(shi)鐘岳(yue)的(de)正妻,大嘴巴,什么都說,實(shi)力(li)強盛(sheng),可(ke)與(yu)陰幡萱(xuan)打成平手,天真無(wu)邪,與(yu)道親和度不下于圣靈體,善(shan)于從萬物中觀察到(dao)道理(li)。是(shi)道癡,為補天計劃最重要的(de)一環,未來(lai)將女媧補天,被(bei)鐘岳(yue)知道了欲阻止。鐘岳(yue)成為天帝(di)后,迎(ying)娶她為東宮(gong)娘娘,已成帝(di),為鐘岳(yue)生下云(yun)夢公主。今辭去女媧娘娘之位盡全力(li)輔佐易先生。
伏羲氏(shi)的復(fu)仇女神(shen)(shen),前世風(feng)安憶,外祖(zu)母母皇大帝,父親風(feng)常(chang)陽,造化神(shen)(shen)器里誕生出的武器,除鐘岳(yue)外另一個(ge)伏羲。十分冷(leng)靜(jing),可(ke)以說絕(jue)對(dui)理(li)性。在祖(zu)星(xing)時率領昆族想毀滅祖(zu)星(xing),為了(le)逼(bi)出天帝帝陵,請出天帝神(shen)(shen)兵,甚至(zhi)不惜毀滅人族,開始與鐘岳(yue)道路不同。少昊鐘最(zui)終(zhong)選擇跟隨司命(ming)。
后(hou)來(lai)(lai)到(dao)(dao)紫微(wei),于天獄中(zhong)大(da)鬧(nao)一(yi)(yi)場得六道界珠,內藏(zang)伏(fu)(fu)殤,贈給了鐘(zhong)(zhong)(zhong)岳(yue)。后(hou)又偽裝帝(di)后(hou)的(de)(de)女神官,聯合(he)鐘(zhong)(zhong)(zhong)岳(yue)盜回(hui)(hui)(hui)伏(fu)(fu)羲至寶(bao)六道天輪,在(zai)上(shang)古諸(zhu)帝(di)圍剿太古神王前,和鐘(zhong)(zhong)(zhong)岳(yue)來(lai)(lai)到(dao)(dao)星(xing)(xing)洪堡得知自己(ji)的(de)(de)來(lai)(lai)歷身(shen)世,內心(xin)充(chong)滿滅(mie)世欲望(wang),但又被(bei)(bei)鐘(zhong)(zhong)(zhong)岳(yue)及時化解喚醒內心(xin)深處,被(bei)(bei)鐘(zhong)(zhong)(zhong)岳(yue)認(ren)同(tong)為(wei)族(zu)人(ren),認(ren)為(wei)鐘(zhong)(zhong)(zhong)岳(yue)是其唯一(yi)(yi)同(tong)族(zu),討(tao)厭(yan)除與鐘(zhong)(zhong)(zhong)岳(yue)的(de)(de)伏(fu)(fu)羲神族(zu)和人(ren)族(zu)。交尾(wei)同(tong)房育(yu)有一(yi)(yi)子(zi),名曰鐘(zhong)(zhong)(zhong)皇神。在(zai)鐘(zhong)(zhong)(zhong)岳(yue)消失兩百年,率領祖庭(ting)上(shang)下(xia)對抗天庭(ting)、古老(lao)宇宙、天及四面神一(yi)(yi)脈。不斷抹去自己(ji)對胎(tai)兒(er)的(de)(de)母愛(ai)和憐惜,封印腹內胎(tai)兒(er)幾十年,生(sheng)(sheng)產后(hou)借由祖庭(ting)暗(an)道將其意(yi)外送(song)到(dao)(dao)玄牝星(xing)(xing)域。第(di)一(yi)(yi)百二十年在(zai)祖庭(ting)大(da)戰(zhan)中(zhong)戰(zhan)死(si),死(si)前看到(dao)(dao)鐘(zhong)(zhong)(zhong)皇神終于領悟人(ren)味,被(bei)(bei)鐘(zhong)(zhong)(zhong)岳(yue)用輪回(hui)(hui)(hui)藤融合(he)入(ru)輪回(hui)(hui)(hui)第(di)七區,化作永恒的(de)(de)寂寞女神,無法離開(kai)第(di)七區。戰(zhan)死(si)前詛咒天下(xia)種族(zu)的(de)(de)生(sheng)(sheng)育(yu),雖被(bei)(bei)阻止(zhi),但依舊受到(dao)(dao)反噬,全身(shen)彌漫(man)道火,無法接(jie)近,要求鐘(zhong)(zhong)(zhong)岳(yue)使勁(jing)與其他種族(zu)交配生(sheng)(sheng)孩子(zi),被(bei)(bei)稱帝(di)的(de)(de)鐘(zhong)(zhong)(zhong)岳(yue)封為(wei)往生(sheng)(sheng)娘娘。后(hou)來(lai)(lai)七竅混沌神人(ren)撲(pu)滅(mie)了她身(shen)上(shang)的(de)(de)道火。
先(xian)天神,由眾(zhong)生祭拜(bai)月(yue)亮而生,其美貌(mao)驚世,不應存在于世間,是(shi)純(chun)粹的神,沒有人味,被孝(xiao)芒老祖所困,后(hou)來(lai)又(you)被鐘(zhong)(zhong)岳(yue)(yue)所救,欠鐘(zhong)(zhong)岳(yue)(yue)一(yi)個娃。已同房,生出鐘(zhong)(zhong)岳(yue)(yue)第(di)一(yi)子鐘(zhong)(zhong)孝(xiao)文,之后(hou)就去了駿月(yue)宮,斷(duan)絕了與鐘(zhong)(zhong)岳(yue)(yue)的任(ren)何聯系,忘卻情緣。不過(guo)卻在最后(hou)被自(zi)己(ji)兒子亂了道心,最后(hou)被自(zi)己(ji)兒子接回。
天妖氏圣(sheng)女(nv),鐘岳為與天妖氏聯(lian)姻而娶,為鐘岳生下鐘勾陳。
“未來的(de)最終(zhong)一(yi)戰(zhan),祖庭毀了,大燧(sui)、雷澤(ze)、華胥、后土、歷(li)代燧(sui)皇、伏羲地皇、鐘岳的(de)妻(qi)兒等,統統戰(zhan)死了,只剩下鐘岳一(yi)人(ren)站在(zai)那(nei)蒼寥荒寂的(de)戰(zhan)場中,那(nei)種(zhong)有如受(shou)傷的(de)孤狼般(ban)撕心裂肺的(de)叫聲傳(chuan)來,這尊帝皇終(zhong)于徹底爆發(fa),向他(ta)(ta)的(de)敵(di)人(ren)邀戰(zhan)!起源、四(si)面(mian)神、天(tian)、七竅(qiao)混(hun)(hun)沌神人(ren)、黑(hei)帝、白帝圍攻他(ta)(ta),戰(zhan)斗驚天(tian)動地,終(zhong)于,鐘岳還是戰(zhan)死了,混(hun)(hun)沌契約爆發(fa),將他(ta)(ta)吞沒(mei),他(ta)(ta)的(de)尸體消失在(zai)混(hun)(hun)沌之中,可即(ji)使是死亡(wang),即(ji)使是混(hun)(hun)沌,也未能將他(ta)(ta)磨滅。”
久(jiu)而久(jiu)之,這(zhe)(zhe)具尸體變成了一頭混沌(dun)生物,渾渾噩噩,不(bu)知是非,不(bu)知因(yin)果,只是在混沌(dun)中遨(ao)游,混沌(dun)中,他率領諸混沌(dun)來(lai)到時間(jian)的(de)起(qi)點贊美大司命這(zhe)(zhe)宇(yu)宙中的(de)第一個(ge)生命,無意(yi)間(jian)將四面神踢入(ru)道(dao)界,又無意(yi)間(jian)阻止了四面神回歸混沌(dun),而后他以告知未來(lai)為(wei)(wei)報,使得大燧為(wei)(wei)他雕刻(ke)出嘴巴(ba),昊(hao)易為(wei)(wei)他雕刻(ke)出眼睛,伏旻(min)為(wei)(wei)他雕刻(ke)耳朵,鐘(zhong)岳為(wei)(wei)他雕琢出鼻子,就此(ci)復活(huo)。隨后想要打入(ru)道(dao)界,卻(que)被(bei)紫竹、蓮(lian)花打回,由此(ci)決定使得歷史按原本軌跡前進(jin)。
他趁(chen)帝(di)岳、起(qi)源雙方大戰,打入道(dao)(dao)界(jie),肉身成道(dao)(dao)成就道(dao)(dao)神,后煉制了(le)八(ba)口(kou)混(hun)沌鐘,用來接(jie)引親友靈(ling)魂并抵抗(kang)道(dao)(dao)界(jie),他本來會在未(wei)來覆滅(mie)帝(di)岳皇朝,但卻(que)發現另一個(ge)自己(ji)竟察(cha)覺到(dao)了(le)自己(ji)的輪回改變了(le)未(wei)來,于是改變決策,與自己(ji)聯手(shou),誅殺起(qi)源道(dao)(dao)神等。
后隱(yin)居在自己開辟(pi)的(de)(de)宇(yu)宙中,戰力非(fei)同小可,對(dui)道神(shen)(shen)境(jing)界(jie)的(de)(de)領悟不亞于(yu)伏旻(min)道尊,道界(jie)毀滅時依然有道神(shen)(shen)般的(de)(de)戰力,實力遠在道神(shen)(shen)大(da)司命之上。因為借助道界(jie)完(wan)善(shan)了自身的(de)(de)體內道界(jie),戰力高于(yu)自己的(de)(de)生前,論(lun)戰力他(ta)強(qiang)于(yu)鐘岳,論(lun)神(shen)(shen)通他(ta)也強(qiang)于(yu)鐘岳,但他(ta)的(de)(de)意識(shi)是鐘岳的(de)(de)不甘,戾氣,怨念,憎恨,憤怒,不舍,不是完(wan)整的(de)(de)鐘岳,因此鐘岳可以(yi)做(zuo)到的(de)(de)某些事情他(ta)做(zuo)不到。與鐘岳在肉(rou)身唯一的(de)(de)不同便是沒有第(di)三(san)神(shen)(shen)眼。
是《臨(lin)淵行》宇宙的開(kai)辟(pi)者,稱帝混沌(dun)。
一(yi)代(dai)天人(ren)(ren),為追求道(dao)不(bu)惜(xi)一(yi)切代(dai)價,腦海中(zhong)因(yin)風(feng)裳等親人(ren)(ren)而殘留一(yi)絲人(ren)(ren)性,盜取諸(zhu)多尸體(ti)進行(xing)研究,祖星第(di)一(yi)個重現了六(liu)(liu)道(dao)輪(lun)回,首先(xian)發明出解封伏(fu)羲血脈第(di)一(yi)重封印的法(fa)門,但被黑帝折(zhe)磨數百年,直到被天為了天人(ren)(ren)計劃救出,因(yin)此(ci)發瘋(feng),因(yin)瘋(feng)狂中(zhong)拿(na)人(ren)(ren)族做(zuo)實(shi)驗被鎮(zhen)壓在(zai)劍(jian)門,劍(jian)門內亂時被其子風(feng)無忌放出,用六(liu)(liu)道(dao)輪(lun)回法(fa)訣(jue)和(he)龍蛟剪同(tong)鐘岳交換魔神(shen)偶,借此(ci)擒下獅駝大(da)尊進行(xing)研究。
帶刑(xing)天(tian),獅駝大(da)尊經天(tian)皇帝道來到(dao)紫微(wei)星域,自開靈玉宮(gong)(大(da)黑宮(gong))研(yan)(yan)究(jiu)各族肉身元(yuan)神,為研(yan)(yan)究(jiu)創出(chu)分裂千百元(yuan)神的方法,后(hou)傳給鐘(zhong)岳(yue)。
本隱世(shi)研(yan)究,因天下大亂擾他清凈,今(jin)要(yao)出(chu)山(shan),說(shuo):“以天地為(wei)靈玉宮,以眾生為(wei)我靈玉宮中的(de)囚徒,好好做一(yi)(yi)番(fan)研(yan)究。”后來見到與其(qi)故妻一(yi)(yi)模一(yi)(yi)樣的(de)盤(pan)素(su)心,決定問(wen)道(dao)于(yu)情(qing),不想卻(que)是天的(de)算計(ji),為(wei)天人(ren)計(ji)劃(hua)最重(zhong)要(yao)的(de)一(yi)(yi)環,盤(pan)素(su)心實為(wei)孝(xiao)素(su)心轉世(shi),被天暗(an)中殺死,而今(jin)風(feng)孝(xiao)忠(zhong)只余一(yi)(yi)絲(si)人(ren)性寄托于(yu)次子風(feng)懷(huai)玉身上(shang),并讓風(feng)懷(huai)玉拜師鐘岳。
現成帝,以星河秘境開辟完整的(de)(de)(de)七道(dao)(dao)輪回(hui)(hui),和鐘岳(yue)(yue)(yue)一樣做到(dao)掌握幾乎所(suo)有種類(lei)的(de)(de)(de)七道(dao)(dao)輪回(hui)(hui),并對大一統(tong)神通和八道(dao)(dao)輪回(hui)(hui)有非凡的(de)(de)(de)造詣,人稱風(feng)(feng)師(shi)兄、風(feng)(feng)天人、風(feng)(feng)道(dao)(dao)尊(zun)。幫(bang)助帝岳(yue)(yue)(yue)整理天下道(dao)(dao)藏,是(shi)帝岳(yue)(yue)(yue)僅存的(de)(de)(de)道(dao)(dao)友之一,實(shi)力幾乎不(bu)遜色于帝岳(yue)(yue)(yue)。后(hou)入道(dao)(dao)界成道(dao)(dao),因輪回(hui)(hui)圣王暗算(suan)暫時落入道(dao)(dao)神陷(xian)阱(jing)。又(you)被鐘岳(yue)(yue)(yue)救出,成就真正的(de)(de)(de)道(dao)(dao)神。
薪火(huo)是(shi)火(huo)紀時(shi)代(dai)的(de)第一個火(huo)靈,第一代(dai)天(tian)皇(huang)(huang)大(da)帝燧(sui)皇(huang)(huang)用宙魂創造(zao)出(chu)來的(de)傳承(cheng)之火(huo),任務(wu)是(shi)傳承(cheng)大(da)燧(sui)的(de)功法神(shen)通。它(ta)本應傳承(cheng)給大(da)燧(sui)弇茲氏,卻(que)因一場席卷(juan)洪荒(huang)的(de)戰爭使大(da)燧(sui)弇茲氏滅絕,所以(yi)它(ta)只(zhi)得傳承(cheng)伏(fu)羲(xi)(xi),但(dan)是(shi)九朝(chao)伏(fu)羲(xi)(xi)后(hou),它(ta)卻(que)因故沉睡了七十三萬年,醒來后(hou)發現(xian)(xian)天(tian)地(di)又歷經大(da)變。天(tian)地(di)間再也沒有(you)伏(fu)羲(xi)(xi)存在(zai),只(zhi)有(you)發現(xian)(xian)它(ta)的(de)一個含有(you)一絲伏(fu)羲(xi)(xi)神(shen)族血(xue)脈的(de)小(xiao)小(xiao)人族——鐘(zhong)岳(yue)(yue)。在(zai)它(ta)沒有(you)找到純血(xue)伏(fu)羲(xi)(xi)之前,為了給鐘(zhong)岳(yue)(yue)自保的(de)力量,它(ta)傳授給鐘(zhong)岳(yue)(yue)火(huo)紀時(shi)代(dai)和(he)伏(fu)羲(xi)(xi)的(de)功法,暫(zan)時(shi)依附在(zai)主(zhu)角身上。
薪(xin)火一(yi)心只想著(zhu)復(fu)興伏羲(xi)皇族(zu),但(dan)是在過了(le)很久都沒有(you)找到純血伏羲(xi),又發現伏羲(xi)幾近滅族(zu)后,它又抓著(zhu)鐘岳(yue)這個(ge)有(you)點潛力的種子(zi)不放了(le),總要求(qiu)鐘岳(yue)與(yu)女子(zi)進行(xing)交(jiao)配(pei)。后來(lai)意外發現一(yi)個(ge)純血的伏羲(xi)神族(zu)——司命(ming)。但(dan)因與(yu)鐘岳(yue)感情深厚(hou),司命(ming)沒有(you)人味而拒絕傳承司命(ming)。
在鐘(zhong)岳(yue)(yue)(yue)開啟第二道(dao)血脈封印時,神(shen)魂(hun)(hun)被(bei)(bei)帶入(ru)十(shi)萬(wan)年(nian)前(qian),和十(shi)萬(wan)年(nian)前(qian)的黑(hei)帝見(jian)面,就在鐘(zhong)岳(yue)(yue)(yue)危機(ji)的時候,伏(fu)旻(min)殘魂(hun)(hun)現身(shen),和黑(hei)帝大(da)戰,薪(xin)火為(wei)助伏(fu)旻(min)之(zhi)(zhi)靈戰勝黑(hei)帝,耗盡燈油(you)重(zhong)(zhong)創敵人,但它也(ye)因為(wei)燈油(you)耗盡差點熄滅,因伏(fu)旻(min)道(dao)尊使(shi)鐘(zhong)岳(yue)(yue)(yue)成(cheng)為(wei)真正的薪(xin)火傳(chuan)承者并(bing)以鐘(zhong)岳(yue)(yue)(yue)的靈魂(hun)(hun)為(wei)燈油(you)而重(zhong)(zhong)新燃起。被(bei)(bei)火靈們尊為(wei)薪(xin)火大(da)領。它原先還(huan)不太情(qing)愿(yuan)鐘(zhong)岳(yue)(yue)(yue)為(wei)其傳(chuan)承者,如今完全(quan)承認鐘(zhong)岳(yue)(yue)(yue)為(wei)其傳(chuan)承者。在鐘(zhong)岳(yue)(yue)(yue)因未來敗亡之(zhi)(zhi)事(shi)迷茫時又(you)點醒他,鐘(zhong)岳(yue)(yue)(yue)日漸(jian)強(qiang)大(da)之(zhi)(zhi)后(hou),它也(ye)就沒(mei)有經常(chang)出來說話(hua)了。如今鐘(zhong)岳(yue)(yue)(yue)神(shen)朝中的傳(chuan)承,都交給了薪(xin)火,讓(rang)它繼續自己的使(shi)命(ming),將先輩的成(cheng)就傳(chuan)承下去,后(hou)被(bei)(bei)鐘(zhong)岳(yue)(yue)(yue)送回祖星。《臨淵行》中回到鐘(zhong)岳(yue)(yue)(yue)身(shen)邊。
原(yuan)名風節芒,伏羲氏第二十(shi)三(san)朝天帝,道尊,六(liu)道輪(lun)回開(kai)辟者與大成者,開(kai)啟了六(liu)道輪(lun)回的大時代(dai)。
第(di)一個(ge)完成六(liu)道(dao)(dao)輪回(hui),確立六(liu)道(dao)(dao)輪回(hui)正統,并將六(liu)道(dao)(dao)輪回(hui)修行至大成,開創了一個(ge)道(dao)(dao)法(fa)神通的(de)盛世,數(shu)千尊帝(di)對他持弟(di)子禮。晚年斬殺三(san)千帝(di)開辟了三(san)千六(liu)道(dao)(dao)界(jie)。
境(jing)界(jie)為帝級巔峰,但(dan)由于自身(shen)突破了血脈界(jie)限,做到(dao)了身(shen)在(zai)其中道(dao)在(zai)其外(wai),所以擁(yong)有道(dao)神級戰力,十二(er)萬年間打遍天(tian)下無敵(di)(di)手(shou),曾不(bu)止(zhi)一(yi)次與(yu)道(dao)神爭鋒,令(ling)道(dao)神修養過十萬年之久,祭祀(si)神天(tian)也因他十萬年不(bu)敢冒頭,不(bu)管(guan)是(shi)敵(di)(di)我都要心服口(kou)服的稱一(yi)聲道(dao)尊(zun)。
由于肉身拖(tuo)累,沒有逆轉(zhuan)先(xian)天而老死,但死前(qian)連道神也不敢下界,并且(qie)察覺(jue)到了(le)(le)大(da)變將(jiang)至,于是為伏(fu)羲神族的(de)崛起埋下了(le)(le)一重(zhong)重(zhong)后手,栽培(pei)出(chu)了(le)(le)鐘岳,確保了(le)(le)伏(fu)羲的(de)復興。
幼(you)時被鐘岳拼了命救出,故傾心于他,可惜(xi)后(hou)來被其爺(ye)爺(ye)出賣,肉身被天(tian)象老母所占據,魂飛(fei)魄散,鐘岳為其報仇(chou),但伊人再也回不來了。后(hou)來鐘岳在輪回葬區見到她(ta)的記憶,在鐘岳成(cheng)天(tian)帝后(hou)用八(ba)卦鏡收取(qu),又(you)在領(ling)悟(wu)輪回大道后(hou)徹底放手,有位名叫夢清妍(yan)的女孩(hai)疑似水清妍(yan)轉(zhuan)世。
喜(xi)歡鐘(zhong)岳,西王母國西王母族人(ren),后(hou)來繼位成(cheng)為昆侖西王母。在歸墟與鐘(zhong)岳發生關系,亦是第一個與鐘(zhong)岳發生關系的人(ren),但沒能跟他一直走下去(qu)。
白(bai)(bai)(bai)(bai)澤神(shen)族,得(de)鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)相(xiang)助,獲得(de)先祖白(bai)(bai)(bai)(bai)侯留下(xia)的(de)(de)萬神(shen)冰圣決(jue),喜歡鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue),與鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)互為(wei)知己,只(zhi)可惜都放不(bu)下(xia)各(ge)自的(de)(de)種族。最(zui)后(hou)在鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)離開(kai)的(de)(de)時候(hou)(hou),白(bai)(bai)(bai)(bai)淑(shu)月(yue)將白(bai)(bai)(bai)(bai)侯的(de)(de)傳承(cheng)教給了(le)鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue),又送了(le)鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)一(yi)張白(bai)(bai)(bai)(bai)侯令牌(pai)。并約定每年(nian)這(zhe)個時候(hou)(hou),都到白(bai)(bai)(bai)(bai)澤氏找白(bai)(bai)(bai)(bai)淑(shu)月(yue)探討白(bai)(bai)(bai)(bai)侯功法(fa),最(zui)后(hou),鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)封印祖星各(ge)族血脈(mo),白(bai)(bai)(bai)(bai)淑(shu)月(yue)留下(xia)照顧那些不(bu)愿離開(kai)的(de)(de)族人(ren),不(bu)愿隨鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)離開(kai),而(er)這(zhe)一(yi)別(bie),就再(zai)也沒有見(jian)過了(le)。終身(shen)未嫁,晚(wan)年(nian)一(yi)直(zhi)回(hui)憶和(he)鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)相(xiang)識的(de)(de)時候(hou)(hou),等(deng)(deng)到老死,還沒等(deng)(deng)到鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)回(hui)來。令人(ren)憐惜。
羅(luo)剎族圣(sheng)女,被魔(mo)圣(sheng)選為妃子,但不服,野心(xin)勃勃,認為為什(shen)么女人(ren)不可(ke)超越男人(ren),所以與鐘(zhong)岳(yue)聯手誅殺魔(mo)圣(sheng),對鐘(zhong)岳(yue)暗生情愫,在鐘(zhong)岳(yue)離(li)開(kai)祖星后,留下分身(shen)波旬與其在一(yi)起。
阿(a)修羅圣(sheng)(sheng)族圣(sheng)(sheng)女,被魔(mo)圣(sheng)(sheng)選為(wei)妃子,魔(mo)圣(sheng)(sheng)妃子中天賦最(zui)(zui)高,戰(zhan)力第二,修羅圣(sheng)(sheng)族中最(zui)(zui)美,氣質也(ye)最(zui)(zui)為(wei)超凡脫(tuo)俗的(de)女子。喜歡鐘(zhong)岳,在(zai)鐘(zhong)岳離開祖(zu)星(xing)后,留下分身波旬與其在(zai)一起。
吉祥(xiang)圣(sheng)族(zu)圣(sheng)女,被魔(mo)(mo)(mo)圣(sheng)選為(wei)妃(fei)子,后被鐘(zhong)岳(yue)化(hua)身的波旬(xun)所擒,被天魔(mo)(mo)(mo)妃(fei)種下抱神蠱,隨后與鐘(zhong)岳(yue)相處一段時間(jian)后,對鐘(zhong)岳(yue)暗(an)生情愫,與天魔(mo)(mo)(mo)妃(fei)成為(wei)朋友,在鐘(zhong)岳(yue)離(li)開祖星后,留下分(fen)身波旬(xun)與其在一起。
因字數限(xian)制,詳情見詞條“三皇(huang)五(wu)帝”
術(shu)千秋弟子,滕王的師姐,一手魅(mei)魅(mei)妖音可輕易讓同階自殺,之后被(bei)鐘岳(yue)收為女仆(pu),得鐘岳(yue)幫助,修為飛(fei)升。
神界天驕,五世(shi)(shi)神皇轉世(shi)(shi),前面幾世(shi)(shi)都(dou)為(wei)男子,惟獨這一世(shi)(shi)成了女兒身。
云山界帝妻子,石(shi)族族長,心智手段超凡,勢力極大,可(ke)以直接影響界帝,對(dui)女兒(er)寵愛有加,但深(shen)知(zhi)政場(chang)殘酷,對(dui)丈夫感情不深(shen)。
伏羲神族,風常陽(yang)的女兒,自愿血祭(ji),與(yu)造(zao)化(hua)神器融(rong)合,為司命的模板。
混(hun)沌(dun)氏天驕(jiao),按混(hun)沌(dun)氏的(de)(de)(de)帝(di)的(de)(de)(de)要求跟隨鐘岳(yue)(yue),記(ji)錄他(ta)的(de)(de)(de)一(yi)言一(yi)行,成天記(ji)錄鐘岳(yue)(yue)的(de)(de)(de)丑事,弄得鐘岳(yue)(yue)氣極(ji)卻無法,持帝(di)兵扶(fu)桑枝(zhi),性格老實,雖在(zai)(zai)鐘岳(yue)(yue)身(shen)邊(bian)顯得沉默寡言,但在(zai)(zai)混(hun)沌(dun)帝(di)族中可(ke)是最活躍(yue)的(de)(de)(de)。被帝(di)岳(yue)(yue)封為混(hun)沌(dun)王打發的(de)(de)(de)遠(yuan)(yuan)遠(yuan)(yuan)地,又派(pai)來了自(zi)己的(de)(de)(de)兒子渾敦(dun)明(ming)當史官,性格和他(ta)一(yi)樣倔(jue)。
天(tian)鳳(feng)皇族(zu),本是鳳(feng)天(tian)元(yuan)君弟子,開啟了第七秘境,后因(yin)知道天(tian)鳳(feng)皇族(zu)是鳳(feng)天(tian)元(yuan)君的(de)傀儡,發瘋(feng)反(fan)悟帝(di)級心(xin)境,欲重建(jian)天(tian)鳳(feng)皇族(zu),與鐘岳聯手,未來諸帝(di)榜第三,被(bei)稱帝(di)的(de)鐘岳封為昊天(tian)王。
被(bei)天(tian)起(qi)名為(wei)伏(fu)殤(shang),喻為(wei)伏(fu)羲(xi)神(shen)族(zu)之(zhi)殤(shang),啟明皇太子,伏(fu)旻道尊的皇太子,空(kong)有能為(wei)而(er)(er)無擔當(dang)(dang),有力(li)量而(er)(er)無遠見,有資質(zhi)而(er)(er)無才德,是(shi)一(yi)個(ge)才華和智慧(hui)不配地(di)位的人,卻偏偏擔當(dang)(dang)高位,是(shi)最(zui)大的禍害。正(zheng)是(shi)因為(wei)他,伏(fu)羲(xi)神(shen)族(zu)才會被(bei)敵人更為(wei)輕松(song)地(di)滅掉,曾認為(wei):我(wo)對(dui)萬族(zu)如(ru)對(dui)伏(fu)羲(xi),萬族(zu)對(dui)我(wo)如(ru)對(dui)至親。伏(fu)羲(xi)神(shen)族(zu)覆(fu)滅之(zhi)戰后(hou)(hou)(hou)被(bei)封印在(zai)六道界珠中(zhong),后(hou)(hou)(hou)來被(bei)伏(fu)旻道尊借鐘岳之(zhi)手救出(chu),但(dan)自(zi)(zi)(zi)哀自(zi)(zi)(zi)怨,不愿出(chu)來。后(hou)(hou)(hou)因為(wei)仇恨,愿為(wei)鐘岳遇見伏(fu)羲(xi)氏叛徒時(shi)給予幫助(zhu),但(dan)終(zhong)究是(shi)令(ling)鐘岳失望,未能走出(chu)六道界珠。最(zui)終(zhong)在(zai)1356章“心頭(tou)微(wei)痛”中(zhong),雖走出(chu)崩碎的六道界珠,但(dan)依然不敢面對(dui)同(tong)輩與(yu)先祖,而(er)(er)今愈發佝僂,以罪(zui)為(wei)名在(zai)天(tian)庭中(zhong)為(wei)奴,甘(gan)愿為(wei)奴,隱姓瞞名,自(zi)(zi)(zi)甘(gan)卑賤,最(zui)后(hou)(hou)(hou)老(lao)死時(shi),將自(zi)(zi)(zi)己的臉割下,墓碑(bei)只寫了一(yi)個(ge)罪(zui)字,鐘岳命渾敦羽為(wei)其做傳,死后(hou)(hou)(hou)鞭尸警示后(hou)(hou)(hou)人。
庚王(wang)爺,鐘岳(yue)義弟(di)(di),星河靈體,前世(shi)為(wei)(wei)威神六道界(jie)(jie)界(jie)(jie)帝(di)(di)的親弟(di)(di),云山(shan)界(jie)(jie)帝(di)(di)篡位將其(qi)擊(ji)殺。轉世(shi)后投(tou)靠昌明界(jie)(jie)帝(di)(di),在鐘岳(yue)幫助下成(cheng)(cheng)為(wei)(wei)威神六道界(jie)(jie)界(jie)(jie)帝(di)(di)號長庚界(jie)(jie)帝(di)(di),后拜辰宿先生為(wei)(wei)師,其(qi)師戰死后,至(zhi)祖庭,投(tou)奔鐘岳(yue),今成(cheng)(cheng)帝(di)(di),被鐘岳(yue)封為(wei)(wei)蓋盈(ying)王(wang),本有可能成(cheng)(cheng)為(wei)(wei)七道輪回時代的道尊(zun),卻(que)被風孝忠這個變態搶先一(yi)步。
穆(mu)先(xian)天(tian)手下智(zhi)將,與鐘岳一時瑜亮,智(zhi)慧過人,不必憑借(jie)圣藥(yao)便可開啟(qi)第七秘境,成(cheng)就智(zhi)慧輪(lun),被逍遙帝看中智(zhi)慧稟(bing)賦(fu)想要收為弟子,但因為要輔佐穆(mu)先(xian)天(tian)暫時拒絕。與炎皇(huang)姜伊耆的(de)情義讓(rang)人贊嘆,炎皇(huang)被穆(mu)先(xian)天(tian)設(she)計(ji)借(jie)紫(zi)光君王之手害(hai)死(si)后(hou),悲憤自刎隨(sui)其而(er)去。
上古(gu)諸帝之一,以智慧成道,曾(ceng)為伏旻道尊打造氣運(yun)、因果、輪(lun)回三(san)大(da)天書,看出伏羲神族將遭大(da)變后(hou)抽身而去,在紫光君王死(si)后(hou)感嘆自己絕學(xue)難傳,今與上古(gu)諸帝一同戰(zhan)死(si),與智慧女(nv)帝青梅竹馬(ma),但因地紀覆滅一戰(zhan)而浪費了(le)十萬年光陰(yin)。
上古諸帝(di)之一(yi),智慧為名智慧帝(di)。曾(ceng)輔(fu)助伏(fu)旻道(dao)(dao)(dao)尊打造六道(dao)(dao)(dao)天輪,與逍遙(yao)(yao)帝(di)相愛,最佩服伏(fu)羲(xi)一(yi)族(zu)以及(ji)伏(fu)羲(xi)的伏(fu)旻道(dao)(dao)(dao)尊,因與逍遙(yao)(yao)帝(di)理念不合而分道(dao)(dao)(dao)揚鑣,伏(fu)羲(xi)氏(shi)的后手之一(yi),最后與逍遙(yao)(yao)帝(di)率領地(di)紀時代殘余的大帝(di),決戰先天神王戰死(si),地(di)紀的余暉。
通神境(jing),曾經的(de)劍門門主,在他擔任劍門門主之時,劍門正面(mian)臨開派以來最大(da)的(de)危機之一(yi),稍有(you)不慎,劍門、大(da)荒、人(ren)族都將陷(xian)入萬劫不復之地,面(mian)對(dui)這(zhe)重重壓力,這(zhe)個老(lao)頭(tou)子不慌不亂(luan),甚至在逆境(jing)中反將了(le)敵(di)人(ren)一(yi)軍。而劍門的(de)至高傳承,他也(ye)借助了(le)丘妗(jin)兒的(de)手,傳給(gei)了(le)鐘(zhong)(zhong)岳。后(hou)來又召見了(le)鐘(zhong)(zhong)岳,傳授(shou)了(le)鐘(zhong)(zhong)岳雕(diao)琢(zhuo)之道,而這(zhe)雕(diao)琢(zhuo)之道在后(hou)來也(ye)幫助鐘(zhong)(zhong)岳度(du)過了(le)種種難關(guan),這(zhe)也(ye)將陣法之道無形中傳授(shou)給(gei)了(le)鐘(zhong)(zhong)岳。
老頭子(zi)這一脈的(de)風(feng)(feng)氏族(zu)人,都是驚才艷(yan)艷(yan)的(de)人族(zu)豪杰,他(ta)的(de)兒子(zi)風(feng)(feng)孝(xiao)(xiao)忠,號稱天人,他(ta)的(de)孫(sun)子(zi)風(feng)(feng)無忌,將(jiang)他(ta)算計而死,將(jiang)整個劍(jian)門(men)和(he)孝(xiao)(xiao)芒神族(zu)玩弄于鼓掌之間(jian),小孫(sun)子(zi)風(feng)(feng)懷玉資質更是冠絕天下。在劍(jian)門(men)被(bei)各方勢力盯上之后(hou),老頭子(zi)將(jiang)自己(ji)的(de)胞弟風(feng)(feng)瘦竹(zhu)喚回了(le)(le)劍(jian)門(men),讓(rang)他(ta)代(dai)替(ti)自己(ji)下了(le)(le)劍(jian)門(men)下方的(de)魔魂禁區之中(zhong),而老頭子(zi)自己(ji)則奮起自己(ji)最后(hou)的(de)余(yu)熱,斬殺了(le)(le)孝(xiao)(xiao)芒神族(zu)大長(chang)老,重創了(le)(le)妖(yao)族(zu)師不易(yi),隨后(hou)因為氣血燃燒(shao)殆盡而死。
開始分為狴和犴兩兄(xiong)弟,現為一體,與鐘岳(yue)(yue)是(shi)(shi)遠(yuan)房表親,母(mu)親是(shi)(shi)白虎(hu)神族,西王母(mu)氏,父親是(shi)(shi)先天神龍,因此是(shi)(shi)龍虎(hu)混血(xue),原是(shi)(shi)神皇,修(xiu)煉百轉重生紅塵(chen)(chen)劫(jie)經,一場(chang)紅塵(chen)(chen)一場(chang)劫(jie),經歷百劫(jie)始得大成(cheng)就,化(hua)為百世圣蓮,鐘岳(yue)(yue)欠其人(ren)情成(cheng)為其護道人(ren),后(hou)出生為造(zao)物,是(shi)(shi)肉靈(ling)丹,人(ren)見(jian)想吃之成(cheng)帝境,今成(cheng)帝,被帝岳(yue)(yue)封為云(yun)夢王。
世(shi)間第一(yi)只(zhi)玄(xuan)龜,曾經開天失敗,開天遺留化(hua)為天河,受過(guo)雷澤和庖犧(xi)的大恩,將天河贈(zeng)與庖犧(xi)鎮守(shou)帝星(xing),是他的無意點撥(bo),使得鐘岳竟明悟(wu)了逆轉先天的法(fa)門。如今(jin)跟隨帝岳,后為守(shou)護帝朝戰死,疑似在另一(yi)個宇宙被七竅混沌復活。
先(xian)天(tian)(tian)(tian)(tian)天(tian)(tian)(tian)(tian)道(dao)(dao)(dao)中誕生(sheng)的(de)太古神(shen)(shen)(shen)王(wang),掌(zhang)握(wo)先(xian)天(tian)(tian)(tian)(tian)十九天(tian)(tian)(tian)(tian)道(dao)(dao)(dao),有伴生(sheng)神(shen)(shen)(shen)王(wang)天(tian)(tian)(tian)(tian)機和天(tian)(tian)(tian)(tian)玄(xuan),與(yu)大燧一起(qi)參悟出天(tian)(tian)(tian)(tian)道(dao)(dao)(dao)圖,故步于先(xian)天(tian)(tian)(tian)(tian),很長(chang)一段時間(jian)無法突(tu)破,敗給了(le)修煉后(hou)(hou)天(tian)(tian)(tian)(tian)天(tian)(tian)(tian)(tian)道(dao)(dao)(dao)的(de)駿(jun)月神(shen)(shen)(shen)王(wang),從前與(yu)后(hou)(hou)土打的(de)有輸有贏,后(hou)(hou)土學習后(hou)(hou)天(tian)(tian)(tian)(tian)法門后(hou)(hou)便(bian)在(zai)沒(mei)贏過(guo),覺(jue)得先(xian)天(tian)(tian)(tian)(tian)一定勝過(guo)后(hou)(hou)天(tian)(tian)(tian)(tian),閉關(guan)潛修,發現自(zi)己早就已經與(yu)時代脫節,見(jian)到了(le)伏旻道(dao)(dao)(dao)尊,后(hou)(hou)來見(jian)到了(le)后(hou)(hou)土,而后(hou)(hou)土已經快要成(cheng)為(wei)道(dao)(dao)(dao)神(shen)(shen)(shen),不屑于與(yu)其爭斗(dou)了(le),后(hou)(hou)來天(tian)(tian)(tian)(tian)誕生(sheng)了(le),又躲了(le)起(qi)來,是天(tian)(tian)(tian)(tian)成(cheng)為(wei)道(dao)(dao)(dao)神(shen)(shen)(shen)的(de)關(guan)鍵之(zhi)一。數(shu)次幫助主(zhu)角,最后(hou)(hou)還是被天(tian)(tian)(tian)(tian)吞噬,疑似在(zai)另(ling)一個宇宙被七竅混沌(dun)復活。
華胥一(yi)族兩(liang)尊先天(tian)蛇神之一(yi)后土(tu)娘娘修成道神時蛻下的垢身,帝境(jing)中(zhong)的絕巔存在。
中(zhong)央(yang)氏(shi)的(de)帝,奪(duo)帝戰中(zhong)投靠(kao)穆先天,實為伏羲天乙部風烈轉世,已(yi)與鐘岳(yue)相認,被帝岳(yue)封為五常王。
神(shen)紀(ji)時代第(di)二位天帝(di),邪帝(di)弟子,奪帝(di)戰中被帝(di)后偷襲所殺。
混(hun)沌氏老祖。大(da)司命(ming)打碎主角(jiao)帝星后,混(hun)沌紊亂(luan),未來不可知(zhi)。混(hun)沌帝因此上(shang)岸想(xiang)要(yao)觀(guan)(guan)察(cha)擾亂(luan)混(hun)沌之人。但走(zou)錯了時(shi)間(jian)線,提(ti)前十七(qi)萬年(nian)上(shang)岸。遇見(jian)金(jin)烏帝,贈與其一枚(mei)混(hun)沌珠,保(bao)其一命(ming)。命(ming)混(hun)沌羽替(ti)他觀(guan)(guan)察(cha)主角(jiao)。混(hun)沌帝最是(shi)(shi)淡然,他的目的是(shi)(shi)想(xiang)要(yao)觀(guan)(guan)察(cha)改變未來走(zou)向的那(nei)個(ge)生靈,作為一個(ge)觀(guan)(guan)察(cha)者,一直觀(guan)(guan)察(cha)下去,并無(wu)入世的念頭。在泰皇入道界后便(bian)返回(hui)混(hun)沌。真(zhen)實(shi)身份是(shi)(shi)牧(mu)(mu)神記的七(qi)公子混(hun)沌——秦牧(mu)(mu)。
葬(zang)靈神王的女兒,絕(jue)世天才,帝(di)朝天丞相(xiang),智慧過(guo)人,憑借(jie)自己開啟智慧第(di)七輪,僅僅憑借(jie)三大天書就繼承逍遙帝(di)的傳承。
華胥一(yi)族兩(liang)尊先天蛇(she)神(shen)之一(yi),蛻(tui)下垢(gou)身后成就世間第一(yi)位為(wei)人所知的道(dao)神(shen),被困于(yu)道(dao)神(shen)陷阱(jing),后道(dao)神(shen)陷阱(jing)被破后脫身而出。
一(yi)尊(zun)魔神(shen),被(bei)劍門(men)第一(yi)代門(men)主(zhu)斬(zhan)(zhan)殺(sha),后占據水(shui)清妍肉身(shen),與(yu)鐘岳多次交手(shou),最后在鎮封(feng)堂中,被(bei)薪火操縱(zong)鐘岳肉身(shen)徹底斬(zhan)(zhan)殺(sha)。
孝(xiao)芒神族(zu)與人族(zu)的后(hou)裔,出生時便生吞生母,天(tian)賦了(le)得,有(you)著(zhu)極其強大的靈(ling)(ling)——天(tian)狗,吞食月(yue)(yue)靈(ling)(ling)獲得后(hou)天(tian)月(yue)(yue)曜靈(ling)(ling)體。因調查月(yue)(yue)亮上的異動來調查鐘岳,后(hou)被鐘岳殺死。
美眸顧盼,顯得(de)儀態萬方,國色天香,有一種母(mu)儀天下的(de)氣度。得(de)魔(mo)圣傳承,戰(zhan)力在魔(mo)妃中第一,純粹的(de)利己(ji)主義,為了(le)自己(ji)可以背叛一切(qie),之后前(qian)往異界討伐蟲(chong)族(zu),在蟲(chong)族(zu)全(quan)面進(jin)攻中不知所蹤。
風孝(xiao)(xiao)忠之(zhi)子,其母孝(xiao)(xiao)素心,是(shi)孝(xiao)(xiao)芒神族(zu)安插在(zai)劍(jian)門(men)的(de)奸細,化身眾多,也是(shi)神使,曾指點鐘岳修行。后來在(zai)劍(jian)門(men)大(da)亂時,暗中算(suan)(suan)計,算(suan)(suan)死了他(ta)爺爺風裳與姥(lao)爺,成為孝(xiao)(xiao)芒神族(zu)大(da)祭司,是(shi)真正的(de)大(da)贏家,改名(ming)孝(xiao)(xiao)無忌,拜師鎮陵大(da)將軍(jun)荼(tu)郁,煉化本想奪舍他(ta)的(de)孝(xiao)(xiao)芒老祖,被其父稱之(zhi)為捧著金(jin)碗討飯,人(ren)稱無忌先生。
后解開血脈封印,變成(cheng)(cheng)半(ban)伏羲(xi)半(ban)盤瓠,處(chu)處(chu)與(yu)(yu)鐘(zhong)(zhong)(zhong)岳(yue)(yue)(yue)作對,但(dan)因為實力與(yu)(yu)智慧都(dou)被(bei)鐘(zhong)(zhong)(zhong)岳(yue)(yue)(yue)遠(yuan)遠(yuan)超出,每次(ci)都(dou)反被(bei)鐘(zhong)(zhong)(zhong)岳(yue)(yue)(yue)捉(zhuo)弄,鐘(zhong)(zhong)(zhong)岳(yue)(yue)(yue)忌憚其(qi)父所以沒有殺他(ta),只得許諾(nuo)要讓他(ta)變成(cheng)(cheng)一條狗。被(bei)鐘(zhong)(zhong)(zhong)岳(yue)(yue)(yue)稱之為他(ta)的(de)(de)(de)福星,后來被(bei)天(tian)要求殺死(si)其(qi)弟(di)弟(di)風(feng)懷玉,流露真情(qing),放棄(qi)殺其(qi)弟(di)的(de)(de)(de)計劃,也因此惹得碧落先生氣惱,被(bei)插(cha)入天(tian)意大(da)腦(nao)碎片,變成(cheng)(cheng)天(tian)的(de)(de)(de)天(tian)道(dao)身,雖(sui)有自(zi)(zi)己(ji)的(de)(de)(de)思想,但(dan)無(wu)法(fa)控(kong)制自(zi)(zi)己(ji)的(de)(de)(de)行為,鐘(zhong)(zhong)(zhong)岳(yue)(yue)(yue)由(you)此兌現諾(nuo)言,洗去他(ta)的(de)(de)(de)血脈,將(jiang)他(ta)變成(cheng)(cheng)一條狗。受穆先天(tian)重用,在帝岳(yue)(yue)(yue)登基后,帶著(zhu)天(tian)的(de)(de)(de)旨意要求帝岳(yue)(yue)(yue)自(zi)(zi)稱天(tian)子(zi),不成(cheng)(cheng)無(wu)奈離開,今已成(cheng)(cheng)帝,是天(tian)的(de)(de)(de)天(tian)意身,聯絡諸帝要造帝岳(yue)(yue)(yue)的(de)(de)(de)反,與(yu)(yu)自(zi)(zi)己(ji)弟(di)弟(di)風(feng)懷玉戰斗敗北被(bei)廢修為,此后不知所蹤。疑(yi)似最后出現的(de)(de)(de)黑狗。
先(xian)天神帝的妻子,神帝宮的女(nv)主人溫(wen)香娘(niang)娘(niang),天的天瑤身(shen)。
先(xian)(xian)天黑帝的弟子(zi),掌控紫微星域大權,欲(yu)將(jiang)伏羲余孽一網打盡,乃是(shi)集神(shen)魔邪一體雌雄同(tong)體的先(xian)(xian)天神(shen)魔,生于先(xian)(xian)天玄牝(pin)圣地,分作三身(shen),神(shen)道子(zi)身(shen)中正平和重(zhong)情重(zhong)義(yi),魔道子(zi)身(shen)霸氣無雙薄情寡義(yi),母身(shen)白凈(jing)嫵媚,妖嬈動人,是(shi)個(ge)絕(jue)代美人。
在(zai)(zai)(zai)(zai)即將(jiang)(jiang)成帝(di)(di)時,為(wei)大局(ju)不惜自己神(shen)魔兩身(shen)(shen)失(shi)(shi)衡,一(yi)身(shen)(shen)坐生(sheng)死(si)關(guan),一(yi)身(shen)(shen)在(zai)(zai)(zai)(zai)外,是值(zhi)得佩(pei)服的對手,因鐘(zhong)(zhong)岳(yue)(yue)(yue)開創第七秘境產生(sheng)忌(ji)憚,開始(shi)對鐘(zhong)(zhong)岳(yue)(yue)(yue)產生(sheng)防(fang)備,又因在(zai)(zai)(zai)(zai)黑帝(di)(di)給其眼睛中蘊藏的暮鼓(gu)落(luo)到了先天玄牝圣地(di)(di),與(yu)天聯(lian)手提(ti)防(fang)黑帝(di)(di),成天帝(di)(di)后,聽從鐘(zhong)(zhong)岳(yue)(yue)(yue)建議(yi)自降為(wei)穆(mu)天子,其子有穆(mu)蘇(su)歌與(yu)穆(mu)北斗(dou)最(zui)為(wei)出眾,與(yu)鐘(zhong)(zhong)岳(yue)(yue)(yue)徹底(di)撕破臉皮,最(zui)巔峰(feng)時期吞噬(shi)了神(shen)魔邪三(san)帝(di)(di)后實力不下于黑帝(di)(di),更(geng)是領悟了大一(yi)統神(shen)通天下道統,卻(que)在(zai)(zai)(zai)(zai)與(yu)鐘(zhong)(zhong)岳(yue)(yue)(yue)最(zui)后一(yi)戰中敗亡,因祖(zu)庭(ting)司(si)命一(yi)戰將(jiang)(jiang)鐘(zhong)(zhong)皇(huang)神(shen)陰差陽(yang)錯送到了玄牝星域,被鐘(zhong)(zhong)岳(yue)(yue)(yue)尋到了其圣地(di)(di),圣地(di)(di)被鐘(zhong)(zhong)岳(yue)(yue)(yue)一(yi)刀斬(zhan)斷,徹底(di)死(si)亡,這令鐘(zhong)(zhong)岳(yue)(yue)(yue)悲痛(tong),痛(tong)失(shi)(shi)一(yi)位道友。
宇宙中(zhong)有(you)了第一(yi)縷光(guang),于是(shi)便有(you)了第一(yi)縷黑暗,先(xian)天黑帝便是(shi)從黑暗中(zhong)誕生的神王。是(shi)穆先(xian)天師尊,毀滅伏羲(xi)的幕后黑手之一(yi),十萬年前(qian)伏旻道尊駕崩,伏羲(xi)戰(zhan)神們護(hu)送靈柩帝棺(guan)返回祖星安(an)葬,路途(tu)中(zhong)遭遇它以及(ji)其(qi)同(tong)黨的伏擊(ji),天帝拼(pin)死將它重(zhong)創,讓其(qi)不得不潛伏千年之久。
千年后,輪(lun)回(hui)大(da)圣(sheng)帝駕崩(beng),黑帝傷勢(shi)痊愈后出關,打(da)壞(huai)第一六(liu)道界(jie)(jie)的(de)六(liu)道輪(lun)回(hui),血祭其中的(de)一界(jie)(jie)所(suo)(suo)有生命(ming)化(hua)作詛(zu)咒(zhou)(zhou),封印伏羲神(shen)族血脈(mo),并(bing)且斬斷(duan)自身(shen)千年時(shi)光化(hua)為五段,留(liu)下“若(ruo)解封印,魂魄(po)見(jian)吾”的(de)大(da)咒(zhou)(zhou)愿,從而斷(duan)絕(jue)了后世伏羲和人(ren)族的(de)一切(qie)希望,而今雖(sui)封印還在,但他(ta)的(de)大(da)咒(zhou)(zhou)愿已被鐘岳所(suo)(suo)破。其圣(sheng)地被帝岳和風道尊尋到并(bing)毀滅(mie),后來(lai)他(ta)半身(shen)成道,另一半身(shen)子又被帝岳擊(ji)殺,在道界(jie)(jie)重新開辟后,入道界(jie)(jie)成道落(luo)入帝岳所(suo)(suo)設的(de)道神(shen)陷阱,又被輪(lun)回(hui)圣(sheng)王救出,最后的(de)戰(zhan)斗中,被帝岳借道界(jie)(jie)道光徹底擊(ji)殺。
太古光明神王(wang),從宇(yu)宙第一縷光中(zhong)誕(dan)生,與(yu)黑帝(di)相對而(er)生的(de)(de)先(xian)天神魔。被(bei)(bei)神帝(di)等人評(ping)價為不要(yao)臉(lian)皮(pi),臉(lian)皮(pi)鋪在輪回第七(qi)區(qu)天空中(zhong),在地紀時代末期后(hou)(hou)謀奪了他(ta)們的(de)(de)機緣,修成了半步(bu)道(dao)(dao)神,一體兩面(mian),他(ta)的(de)(de)道(dao)(dao)神之身可(ke)以(yi)被(bei)(bei)道(dao)(dao)界(jie)祭(ji)起,變作道(dao)(dao)光。后(hou)(hou)圣(sheng)地被(bei)(bei)帝(di)岳打碎。在道(dao)(dao)界(jie)重新開辟后(hou)(hou),入道(dao)(dao)界(jie)成道(dao)(dao)落入帝(di)岳所設(she)的(de)(de)道(dao)(dao)神陷阱,又(you)被(bei)(bei)輪回圣(sheng)王(wang)救(jiu)出,最后(hou)(hou)的(de)(de)戰(zhan)斗中(zhong),帝(di)岳破解其體內輪回大道(dao)(dao)后(hou)(hou)掉落道(dao)(dao)神境界(jie),被(bei)(bei)輕易(yi)擊殺(sha)。
一(yi)切神(shen)道(dao)(dao)與一(yi)切魔(mo)道(dao)(dao)之起(qi)(qi)源,分別(bie)居于(yu)古老(lao)宇宙神(shen)帝(di)(di)宮(gong)魔(mo)帝(di)(di)宮(gong),分別(bie)著有《神(shen)典》、《魔(mo)典》,最接(jie)近(jin)道(dao)(dao)神(shen)的幾(ji)人之一(yi)。與鐘岳達成協議,使鐘岳獲得(de)大量領土,后(hou)(hou)被(bei)(bei)(bei)迫臣服于(yu)其(qi)賢(xian)侄女(nv)穆先天(tian),被(bei)(bei)(bei)吸干修為(wei)吸死,今總(zong)算是復活恢復了(le)巔峰(feng)實力,被(bei)(bei)(bei)起(qi)(qi)源道(dao)(dao)神(shen)接(jie)引道(dao)(dao)界后(hou)(hou)成為(wei)三分之一(yi)道(dao)(dao)神(shen),其(qi)圣地被(bei)(bei)(bei)諸帝(di)(di)毀滅,道(dao)(dao)界被(bei)(bei)(bei)打(da)碎,虛空界崩塌后(hou)(hou)與起(qi)(qi)源等人被(bei)(bei)(bei)帝(di)(di)岳追(zhui)殺,邪(xie)帝(di)(di)死后(hou)(hou)嚇破(po)了(le)膽,不顧起(qi)(qi)源勸阻(zu)逃到了(le)伏旻道(dao)(dao)尊(zun)的病榻下(xia),最后(hou)(hou)死在帝(di)(di)岳刀下(xia)。
神帝(di)(di)(di)魔(mo)帝(di)(di)(di)象(xiang)征古老宇宙的(de)太極(ji)兩儀(yi),而邪帝(di)(di)(di)則是分割太極(ji)的(de)那條線,著有《邪典(dian)》,最接(jie)近道神的(de)幾(ji)人之(zhi)(zhi)一(yi),帝(di)(di)(di)明天(tian)帝(di)(di)(di)之(zhi)(zhi)師。諸帝(di)(di)(di)討(tao)伐(fa)邪帝(di)(di)(di)之(zhi)(zhi)戰后(hou),被鐘岳(yue)(yue)出(chu)賣給(gei)天(tian),復活后(hou)成為天(tian)的(de)奴(nu)仆。后(hou)來(lai)成為三分之(zhi)(zhi)一(yi)道神。圣地(di)雖然被天(tian)藏了起(qi)來(lai),但(dan)被帝(di)(di)(di)岳(yue)(yue)以大一(yi)統葬(zang)道徹底擊(ji)殺。
誕生于先天道山圣地,繁衍出(chu)黑鴉(ya)神族與(yu)白鴉(ya)神族,最接近道神的(de)幾人之(zhi)一。伴生靈(ling)藥為(wei)畫壁(bi)葩華,可以顯(xian)示世間靈(ling)根圣藥之(zhi)由來(lai)去(qu)處。真(zhen)身(shen)在(zai)(zai)枯(ku)萎的(de)生命古樹上,在(zai)(zai)外行走的(de)是(shi)他的(de)分身(shen),后(hou)被大司(si)命俘(fu)獲,控制。后(hou)被大司(si)命血祭道界而死(si)。
宇宙中的(de)(de)(de)第(di)一(yi)個生命,誕生于宇宙混沌(dun)開(kai)辟(pi)那一(yi)刻(ke),是天生的(de)(de)(de)眾神之(zhi)首(shou),擁有(you)最完美的(de)(de)(de)肉身(shen),面相非男非女(nv),沒有(you)性別,面相如同最完美的(de)(de)(de)領袖,不管從任何角度(du)都(dou)只能看(kan)到大司命的(de)(de)(de)正面,無(wu)論時空分成(cheng)多少分都(dou)無(wu)法將其肉身(shen)分開(kai),成(cheng)為道神后(hou)其肉身(shen)甚至可以抗(kang)住混沌(dun)契約的(de)(de)(de)侵蝕。
居住于起源(yuan)圣地(di)中,與起源(yuan)神(shen)王(wang)互(hu)相(xiang)扶持,并在其(qi)幫助下降伏諸神(shen)王(wang),開(kai)(kai)啟了(le)宇(yu)宙第一(yi)個大一(yi)統時代黑暗時代,成為太古時期神(shen)王(wang)之首(shou),統治(zhi)宇(yu)宙數(shu)百億年。用眾多神(shen)王(wang)和后天生(sheng)靈血(xue)祭世(shi)界花,開(kai)(kai)辟紫薇星域作為眾神(shen)統治(zhi)之地(di)。
作為(wei)(wei)宇宙間第一(yi)個生(sheng)命,得到混(hun)沌鐘岳率領(ling)所有(you)混(hun)沌為(wei)(wei)其賜福(fu),執掌(zhang)生(sheng)命大道,是(shi)生(sheng)命神(shen)(shen)(shen)王,生(sheng)命古樹即是(shi)其伴生(sheng)靈根,實(shi)力(li)(li)強大,將生(sheng)命大道修煉到不僅可以掌(zhang)控后(hou)天生(sheng)靈的(de)生(sheng)命力(li)(li),也(ye)可以恢復或(huo)剝奪先天神(shen)(shen)(shen)王的(de)生(sheng)命力(li)(li),甚至可以奪取大道的(de)生(sheng)命力(li)(li),在黑暗(an)時代就有(you)了(le)媲(pi)美普通(tong)道神(shen)(shen)(shen)的(de)修為(wei)(wei),被(bei)許多神(shen)(shen)(shen)王視(shi)為(wei)(wei)高(gao)瞻遠矚(zhu)的(de)明(ming)主,但(dan)雷澤(ze)和華胥認識到大司命本(ben)性殘暴,只是(shi)被(bei)其自身壓(ya)制下去,但(dan)仍然(ran)有(you)視(shi)眾生(sheng)為(wei)(wei)芻狗,且猜忌心重的(de)特點。
黑暗時代(dai)后期因為(wei)(wei)與大燧論(lun)道,認識(shi)到(dao)后天(tian)(tian)生靈(ling)(ling)的(de)(de)創造力后為(wei)(wei)了減少后天(tian)(tian)生靈(ling)(ling)與先(xian)天(tian)(tian)神魔(mo)的(de)(de)爭斗想要(yao)(yao)開(kai)辟道界,率領先(xian)天(tian)(tian)神魔(mo)進入到(dao)道界成(cheng)為(wei)(wei)道神永恒的(de)(de)俯視(shi)世(shi)間,將其他世(shi)界交給后天(tian)(tian)生靈(ling)(ling)統治(根據鐘岳的(de)(de)感覺,這個時代(dai)的(de)(de)大司命仍然是為(wei)(wei)了先(xian)天(tian)(tian)神魔(mo)的(de)(de)利(li)益,愿意(yi)讓所有(you)支(zhi)持(chi)他的(de)(de)神王進入道界成(cheng)為(wei)(wei)道神),但遭到(dao)想要(yao)(yao)統治世(shi)間的(de)(de)一(yi)些(xie)神王的(de)(de)反對,被這些(xie)神王聯合混沌起源陷害身(shen)死于開(kai)辟道界之時。
鐘(zhong)(zhong)岳(yue)從天(tian)(tian)河中挖出(chu)(chu)千(qian)翼古船(chuan)無意中念出(chu)(chu)船(chuan)身上的(de)“復(fu)活”道(dao)(dao)(dao)語令其(qi)復(fu)生(sheng),與鐘(zhong)(zhong)岳(yue)同盟,但并非一路,與帝(di)岳(yue)明面合作,暗地相爭。悟(wu)性不(bu)凡,黑暗時(shi)代即開(kai)創大一統(tong)神(shen)通,悟(wu)出(chu)(chu)以生(sheng)命秘境為基礎(chu)的(de)完整七道(dao)(dao)(dao)輪回,可以借助輪回大道(dao)(dao)(dao)開(kai)啟八道(dao)(dao)(dao)輪回,并自創一種諸(zhu)天(tian)(tian)無道(dao)(dao)(dao)的(de)破解方(fang)法,被鐘(zhong)(zhong)岳(yue)視(shi)為和穆先天(tian)(tian)一樣唯二可以跳出(chu)(chu)先天(tian)(tian)神(shen)魔束縛,不(bu)必在后天(tian)(tian)生(sheng)靈(ling)身上吸(xi)血的(de)先天(tian)(tian)神(shen)王(wang)。
因(yin)為被(bei)(bei)(bei)背叛過一(yi)次(ci)本性(xing)中的猜疑徹(che)底(di)爆發(fa),在(zai)與鐘(zhong)岳聯合(he)期間就暗自(zi)率(lv)領麾下被(bei)(bei)(bei)復活的諸多神(shen)(shen)王(wang)(wang)吞噬(shi)新帝,奪取諸多大一(yi)統神(shen)(shen)通,防(fang)備(bei)鐘(zhong)岳,在(zai)開辟道(dao)界(jie)時選擇血祭諸神(shen)(shen)王(wang)(wang)來保(bao)全自(zi)己,因(yin)為被(bei)(bei)(bei)起(qi)(qi)源(yuan)道(dao)神(shen)(shen)蒙騙殺(sha)死兄弟起(qi)(qi)源(yuan)神(shen)(shen)王(wang)(wang)。成為道(dao)神(shen)(shen)后天(tian)下無敵(di),超越伏旻道(dao)尊(zun),成為有史以(yi)來最強(qiang)存在(zai),但因(yin)無敵(di)太(tai)(tai)久道(dao)心有缺,對(dui)力量的崇尚讓他忽(hu)視了對(dui)道(dao)心的磨礪(li),成為道(dao)神(shen)(shen)后被(bei)(bei)(bei)帝岳以(yi)未來之(zhi)刀擊碎(sui)道(dao)心而為道(dao)界(jie)所不容,被(bei)(bei)(bei)道(dao)界(jie)道(dao)光斬殺(sha)徹(che)底(di)死亡(wang),其血肉(rou)落入混沌,化作太(tai)(tai)歲神(shen)(shen)王(wang)(wang)。
伏旻道尊的(de)(de)圣(sheng)藥(yao)(yao),是圣(sheng)藥(yao)(yao)成帝(di)、萬(wan)圣(sheng)靈(ling)根(gen)(gen)(gen)。借助(zhu)(zhu)鐘岳從元鴉(ya)神王處盜走的(de)(de)畫壁葩華找到了(le)九大靈(ling)根(gen)(gen)(gen)之一破碎(sui)后散落(luo)世間(jian)的(de)(de)圣(sheng)藥(yao)(yao)下落(luo),從其行為來看,其在收集吞噬(shi)這些(xie)圣(sheng)藥(yao)(yao),想要(yao)使自己重返天地(di)靈(ling)根(gen)(gen)(gen)。與元鴉(ya)神王做了(le)交易,將生命古樹唯一果核所化(hua)的(de)(de)帝(di)林老母的(de)(de)下落(luo)出賣(mai),鐘岳登(deng)基后,四處逃竄,因天下暴(bao)動又起了(le)反(fan)意(yi),在天與泰皇的(de)(de)幫助(zhu)(zhu)下修成天地(di)靈(ling)根(gen)(gen)(gen),本書頂級戰(zhan)斗(dou)力之一,完整的(de)(de)靈(ling)根(gen)(gen)(gen)實力相當(dang)于道神,被泰皇吃掉(diao)以提(ti)升肉身。
烏明氏之(zhi)(zhi)帝,烏者鴉(ya)也,明者白也,元鴉(ya)神(shen)王(wang)(wang)后裔。母儀天下,嫵(wu)媚(mei)妖嬈,曾為(wei)了奪帝與(yu)多人(ren)同(tong)床,被紫(zi)光君王(wang)(wang)斥(chi)為(wei)“嬌啼云(yun)雨于(yu)萬眾之(zhi)(zhi)胯下。”
于鐘岳與司命(ming)闖進天(tian)獄盜走六(liu)道(dao)天(tian)輪時暗(an)中出(chu)手(shou),奪得枯萎的生命(ming)古樹(shu)。為奪取(qu)帝位暗(an)算帝明(ming),將其(qi)殺死(si),與穆(mu)先天(tian)繼(ji)續(xu)爭斗,帝爭失敗后被穆(mu)先天(tian)處死(si)。
祭祀先天(tian)(tian)神(shen)之首,十萬(wan)年前誕生,吞噬(shi)了(le)(le)(le)天(tian)(tian)道主而出世(shi),與神(shen)王(wang)們聯手(shou)毀滅了(le)(le)(le)地(di)紀(ji)(ji),成為了(le)(le)(le)神(shen)紀(ji)(ji)的主宰,要求神(shen)紀(ji)(ji)歷代天(tian)(tian)帝自稱(cheng)天(tian)(tian)子,達到了(le)(le)(le)圖騰修煉體(ti)系的極致。
天的(de)(de)起源是大燧創造了天這個概念,后世的(de)(de)生靈(ling)將(jiang)天形容為不可測不可知公正無(wu)(wu)私無(wu)(wu)暇無(wu)(wu)情無(wu)(wu)義不會被任(ren)何生命所左右的(de)(de)力(li)量,但后天生靈(ling)的(de)(de)念頭太(tai)雜太(tai)亂了,竟將(jiang)天塑造成(cheng)私心最重的(de)(de)存在。
全(quan)盛實(shi)力(li)可(ke)戰道神(shen),被(bei)道尊(zun)所(suo)傷十(shi)萬年沒有(you)痊愈,恢復(fu)后又被(bei)帝岳所(suo)傷。與鐘岳合作降(jiang)伏了諸(zhu)多(duo)先(xian)天(tian)神(shen)王,為此參(can)加了回到十(shi)萬年前對(dui)四面(mian)神(shen)的大戰,統一(yi)了紫薇和古(gu)老宇宙的信仰,道傷盡復(fu),因被(bei)大司命(ming)即將擒獲時被(bei)七(qi)竅混(hun)沌(dun)(dun)所(suo)救,為此許(xu)諾會和七(qi)竅混(hun)沌(dun)(dun)共抗強敵。
為了(le)對付鐘岳(yue)(yue)和四(si)面神(shen)和起(qi)(qi)源合作(zuo),被鐘岳(yue)(yue)一起(qi)(qi)追殺(sha)至(zhi)兩百萬年前,但(dan)因禍(huo)得福參加(jia)了(le)道(dao)界(jie)開辟(pi),實力大進。后來趁帝岳(yue)(yue)為了(le)解決混沌烙印和道(dao)界(jie)道(dao)光閉(bi)關(guan),找了(le)個天(tian)子,要造鐘岳(yue)(yue)的反,跳出祭祀神(shen)藩籬開創五界(jie)大一統神(shen)通(tong),吞噬了(le)先天(tian)天(tian)道(dao)誕生的乾都神(shen)王(wang)(wang),天(tian)機神(shen)王(wang)(wang),天(tian)玄(xuan)神(shen)王(wang)(wang),完善了(le)自身(shen)天(tian)道(dao)。最終(zhong)之戰時,被葬靈神(shen)王(wang)(wang)等斬殺(sha)在葬天(tian)中。
鐘(zhong)岳(yue)(yue)開(kai)辟輪(lun)(lun)(lun)回第七區,終于宇宙輪(lun)(lun)(lun)回大(da)(da)(da)一(yi)(yi)(yi)統,完整的(de)(de)(de)輪(lun)(lun)(lun)回大(da)(da)(da)道(dao)(dao)(dao)(dao)創造出(chu)了(le)生(sheng)而道(dao)(dao)(dao)(dao)神的(de)(de)(de)輪(lun)(lun)(lun)回圣(sheng)王,輪(lun)(lun)(lun)回大(da)(da)(da)道(dao)(dao)(dao)(dao)包含(han)了(le)混沌和起源(yuan)以外的(de)(de)(de)一(yi)(yi)(yi)切大(da)(da)(da)道(dao)(dao)(dao)(dao),甚至包括大(da)(da)(da)司命(ming)的(de)(de)(de)生(sheng)命(ming)大(da)(da)(da)道(dao)(dao)(dao)(dao)。未(wei)出(chu)生(sheng)便被(bei)鐘(zhong)岳(yue)(yue)斬成兩半,輪(lun)(lun)(lun)回大(da)(da)(da)道(dao)(dao)(dao)(dao)也被(bei)鐘(zhong)岳(yue)(yue)得到了(le)一(yi)(yi)(yi)部分,為躲避鐘(zhong)岳(yue)(yue)的(de)(de)(de)刀光最(zui)終變成了(le)兩個(ge)獨立的(de)(de)(de)個(ge)體,兩尊輪(lun)(lun)(lun)回圣(sheng)王,分別投向了(le)起源(yuan)和大(da)(da)(da)司命(ming),與(yu)(yu)起源(yuan)等人(ren)回到大(da)(da)(da)司命(ming)開(kai)辟道(dao)(dao)(dao)(dao)界之(zhi)時(shi),發(fa)現(xian)大(da)(da)(da)司命(ming)根本(ben)(ben)沒(mei)(mei)有成功開(kai)辟道(dao)(dao)(dao)(dao)界,沒(mei)(mei)有大(da)(da)(da)一(yi)(yi)(yi)統的(de)(de)(de)輪(lun)(lun)(lun)回大(da)(da)(da)道(dao)(dao)(dao)(dao)不(bu)可(ke)能將道(dao)(dao)(dao)(dao)界開(kai)辟,與(yu)(yu)起源(yuan)鐘(zhong)岳(yue)(yue)聯手開(kai)辟道(dao)(dao)(dao)(dao)界,發(fa)現(xian)了(le)道(dao)(dao)(dao)(dao)神陷(xian)阱(jing)。道(dao)(dao)(dao)(dao)神陷(xian)阱(jing)本(ben)(ben)是對道(dao)(dao)(dao)(dao)神的(de)(de)(de)考驗,輪(lun)(lun)(lun)回圣(sheng)王讓道(dao)(dao)(dao)(dao)神陷(xian)阱(jing)變成了(le)一(yi)(yi)(yi)個(ge)出(chu)不(bu)來的(de)(de)(de)坑,百萬(wan)年后的(de)(de)(de)后土(tu)、雷澤、白帝等都(dou)掉了(le)進(jin)去(qu)。最(zui)終一(yi)(yi)(yi)戰被(bei)風(feng)孝忠與(yu)(yu)雷澤等人(ren)聯手徹底擊殺,而另(ling)一(yi)(yi)(yi)個(ge)輪(lun)(lun)(lun)回圣(sheng)王則(ze)被(bei)七竅混沌帶(dai)到了(le)另(ling)外一(yi)(yi)(yi)個(ge)宇宙。
現世(shi)(shi)的三尊混沌之一,道(dao)神境界(jie)。道(dao)界(jie)與(yu)他(ta)關(guan)聯甚大(da),大(da)司命(ming)開辟(pi)道(dao)界(jie)失敗(bai),在道(dao)界(jie)快要坍塌時(shi),他(ta)被(bei)化作混沌的鐘(zhong)岳(yue)無意間踢(ti)入(ru)道(dao)界(jie),誕生了意識,使(shi)得混沌入(ru)侵道(dao)界(jie),將道(dao)界(jie)由完美世(shi)(shi)界(jie)變作鬼域,他(ta)維(wei)持(chi)道(dao)界(jie),由此開辟(pi)了神通一念萬界(jie)生,號稱無法破解(jie),后來后土娘娘成道(dao)他(ta)方才(cai)解(jie)脫(tuo),是封(feng)印了伏羲(xi)氏(shi)血脈的道(dao)神,妄圖徹(che)底洗凈(jing)人(ren)族的伏羲(xi)血脈,卻被(bei)破除封(feng)印的鐘(zhong)岳(yue)拉下道(dao)界(jie),跌落了道(dao)神境界(jie)。
在(zai)(zai)鐘岳(yue)(yue)(yue)與穆先天進行最(zui)終對決時,相助穆先天,神通一(yi)念(nian)萬界生(sheng)被(bei)伏旻道尊的三(san)千六道界破去,后(hou)(hou)鐘岳(yue)(yue)(yue)開辟大一(yi)統神通也可以破解其神通,能變成任何存在(zai)(zai),是上(shang)岸的混沌(dun)(dun)生(sheng)物(wu)。后(hou)(hou)又被(bei)起源道神帶入道界,再次成為道神,卻在(zai)(zai)最(zui)后(hou)(hou)決戰中(zhong)被(bei)帝岳(yue)(yue)(yue)追殺(sha)(sha),回到三(san)百萬年(nian)前,想要回到混沌(dun)(dun)躲避追殺(sha)(sha),卻在(zai)(zai)最(zui)后(hou)(hou)關頭被(bei)化(hua)作混沌(dun)(dun)的鐘岳(yue)(yue)(yue)無意間(jian)阻擋了一(yi)下,導致他被(bei)鐘岳(yue)(yue)(yue)斬(zhan)殺(sha)(sha),化(hua)作一(yi)片大陸,在(zai)(zai)百萬年(nian)后(hou)(hou)被(bei)大燧用來(lai)煉(lian)制祖(zu)星(xing)與祖(zu)庭。
誕生在(zai)(zai)(zai)(zai)起(qi)源(yuan)(yuan)圣地中(zhong)(zhong),是第(di)二尊(zun)先天(tian)神(shen),起(qi)源(yuan)(yuan)圣地與(yu)起(qi)源(yuan)(yuan)大(da)道都(dou)是不(bu)(bu)在(zai)(zai)(zai)(zai)輪回中(zhong)(zhong)的(de)存在(zai)(zai)(zai)(zai)。宇宙開辟(pi)衍化期間與(yu)大(da)司(si)命(ming)(ming)(ming)相依為命(ming)(ming)(ming),因(yin)(yin)此在(zai)(zai)(zai)(zai)黑(hei)暗時(shi)代認(ren)大(da)司(si)命(ming)(ming)(ming)為兄長(chang)(chang),一(yi)心一(yi)意輔佐大(da)司(si)命(ming)(ming)(ming)使之成(cheng)為黑(hei)暗時(shi)代的(de)主宰,對大(da)司(si)命(ming)(ming)(ming)放縱后天(tian)生靈(ling)成(cheng)長(chang)(chang)一(yi)直(zhi)有著(zhu)不(bu)(bu)滿(man),可憐起(qi)源(yuan)(yuan)神(shen)王,竟在(zai)(zai)(zai)(zai)自(zi)家圣地中(zhong)(zhong),被化作混沌(dun)的(de)自(zi)己(ji)擊殺(sha),李(li)代桃(tao)僵,在(zai)(zai)(zai)(zai)大(da)司(si)命(ming)(ming)(ming)開辟(pi)道界時(shi)偷襲(xi)殺(sha)死(si)了大(da)司(si)命(ming)(ming)(ming),使之被道界壓死(si),后來在(zai)(zai)(zai)(zai)地紀毀(hui)滅十萬(wan)年后,被起(qi)源(yuan)(yuan)道神(shen)將其尸體扔回起(qi)源(yuan)(yuan)圣地中(zhong)(zhong),被大(da)司(si)命(ming)(ming)(ming)復活,一(yi)心一(yi)意維護大(da)司(si)命(ming)(ming)(ming),不(bu)(bu)想卻因(yin)(yin)為起(qi)源(yuan)(yuan)道神(shen)的(de)挑(tiao)撥導致(zhi)在(zai)(zai)(zai)(zai)大(da)司(si)命(ming)(ming)(ming)重開道界中(zhong)(zhong)被大(da)司(si)命(ming)(ming)(ming)血祭,卻因(yin)(yin)為不(bu)(bu)在(zai)(zai)(zai)(zai)輪回中(zhong)(zhong)未死(si),他因(yin)(yin)為無法容忍心中(zhong)(zhong)最完美(mei)神(shen)的(de)破滅,由此決定背叛大(da)司(si)命(ming)(ming)(ming),他煉制混沌(dun)漂流瓶,將意識投(tou)放入其中(zhong)(zhong),但其未死(si)的(de)真(zhen)相卻被泰皇(huang)察覺,在(zai)(zai)(zai)(zai)他落(luo)入混沌(dun)前被泰皇(huang)砍了一(yi)刀,導致(zhi)記憶(yi)不(bu)(bu)全,只(zhi)記得報復大(da)司(si)命(ming)(ming)(ming)與(yu)毀(hui)滅后天(tian)道統等事(shi)。
三百萬(wan)年前,一(yi)尊混(hun)沌因為認為混(hun)沌漂流(liu)瓶(ping)不(bu)(bu)屬于混(hun)沌,故想要上岸(an)棄之,卻在此刻(ke),起(qi)源(yuan)的(de)(de)(de)(de)(de)意識奪舍了(le)(le)(le)(le)他(ta),成為了(le)(le)(le)(le)新的(de)(de)(de)(de)(de)混(hun)沌、新的(de)(de)(de)(de)(de)起(qi)源(yuan),去(qu)起(qi)源(yuan)圣地(di)殺了(le)(le)(le)(le)過(guo)去(qu)的(de)(de)(de)(de)(de)自(zi)己,奪其起(qi)源(yuan)大(da)道,跳出(chu)(chu)輪(lun)回,在大(da)司命開辟道界時背叛了(le)(le)(le)(le)他(ta)。又在過(guo)去(qu)的(de)(de)(de)(de)(de)自(zi)己復活后,不(bu)(bu)斷聲稱他(ta)是(shi)自(zi)己的(de)(de)(de)(de)(de)垢身,不(bu)(bu)斷制造嫌疑誤導(dao)大(da)司命,使之血祭了(le)(le)(le)(le)過(guo)去(qu)的(de)(de)(de)(de)(de)起(qi)源(yuan)神(shen)王,導(dao)致(zhi)過(guo)去(qu)的(de)(de)(de)(de)(de)自(zi)己心生(sheng)怨恨(hen),回到過(guo)去(qu)報(bao)復大(da)司命,這便形成了(le)(le)(le)(le)一(yi)個(ge)封閉的(de)(de)(de)(de)(de)時空輪(lun)回環,而起(qi)源(yuan)神(shen)王不(bu)(bu)在輪(lun)回中,故此這個(ge)輪(lun)回困不(bu)(bu)住他(ta),復仇成功的(de)(de)(de)(de)(de)起(qi)源(yuan)道神(shen)便從這輪(lun)回中跳了(le)(le)(le)(le)出(chu)(chu)來(lai)。
起(qi)源(yuan)道神(shen)(shen)也就是(shi)起(qi)源(yuan)神(shen)(shen)王,他是(shi)毀滅了黑暗(an)時代(dai)、火紀時代(dai)、地(di)紀時代(dai)的(de)幕后黑手,欲將鐘(zhong)岳養(yang)成大魚,對敵人變強反(fan)倒(dao)欣喜(xi)(xi)。諸(zhu)神(shen)(shen)王養(yang)魚組織的(de)領(ling)袖,黑帝師(shi)(shi)尊,他們這一(yi)脈天(tian)生(sheng)喜(xi)(xi)歡(huan)背叛,師(shi)(shi)傅背叛徒弟,徒弟背叛師(shi)(shi)傅,臣子背叛主子。有(you)(you)(you)趣(qu)的(de)是(shi),他的(de)背叛其(qi)(qi)實是(shi)來(lai)源(yuan)于大司命,但(dan)大司命的(de)背叛其(qi)(qi)實又(you)是(shi)學他,類似于無(wu)中生(sheng)有(you)(you)(you)。其(qi)(qi)神(shen)(shen)通(tong)諸(zhu)天(tian)無(wu)道難以破解,直到鐘(zhong)岳的(de)時代(dai)才有(you)(you)(you)了兩(liang)三種破解之法(fa),因為他本身的(de)確(que)就是(shi)起(qi)源(yuan)神(shen)(shen)王,但(dan)又(you)不(bu)完全(quan)是(shi),又(you)不(bu)斷誤(wu)導他人,導致其(qi)(qi)身份真假難辨,一(yi)直在(zai)(zai)下界,卻(que)(que)誤(wu)導眾生(sheng)他在(zai)(zai)道界,在(zai)(zai)鐘(zhong)岳修成先天(tian)伏羲時暗(an)算了鐘(zhong)岳,分(fen)明有(you)(you)(you)冠絕天(tian)下的(de)實力(li)卻(que)(que)喜(xi)(xi)歡(huan)陰(yin)險的(de)算計。
可(ke)惜(xi)的是起(qi)源道(dao)神(shen)雖(sui)跳(tiao)出輪回(hui),卻不是泰皇(huang)的對手。因為他知道(dao)些未來之事,自以為未來不變,掌控一切,故一直將鐘岳當(dang)魚來養,放任其成長,卻不想養出了一個大鱷,在最后一戰中,被鐘岳聯手七竅混沌(dun)擊殺在未來。
自盤古開(kai)天,三皇治世,五(wu)帝定倫,世界之間,人為天地(di)靈長……
此時正值三皇(huang)中的(de)人皇(huang)末期,五帝未定,人族也不是天(tian)地靈長。
這里是莽蒼荒(huang)蠻的時代,妖(yao)神、邪神、天神,諸(zhu)神林立,妖(yao)魔、邪魔、天魔,群魔亂(luan)舞;
萬族(zu)并存,野蠻生長,統治天下,而人(ren)(ren)皇已(yi)老,人(ren)(ren)族(zu)弱小,被(bei)當成(cheng)祭牲和食糧……
這不是洪荒,而(er)是狂(kuang)野奔放(fang)的(de)蠻荒!
回歸中國古典神話,書寫人族逆襲的蠻(man)荒(huang)傳奇,敬請閱(yue)讀(du)《人道至尊(zun)》!
宅(zhai)豬,起點中(zhong)文網白金大神作(zuo)家,其作(zuo)品激(ji)情熱血,而又不失幽默風趣,是起點中(zhong)文網仙俠作(zuo)品的不可多得(de)的扛鼎代表。2017年1月20日(ri)《人道至尊》完結。