白縣(xian)城(cheng)西(xi)郊(jiao)的(de)翠磯山(shan),背依(yi)峻(jun)嶺大(da)梁,孤峰獨(du)秀,為太白縣(xian)城(cheng)西(xi)部之(zhi)屏障(zhang),居高(gao)俯瞰(kan)著(zhu)太白縣(xian)城(cheng),因(yin)山(shan)上(shang)古時遍生(sheng)橡樹,大(da)者數(shu)圍,夏秋(qiu)碧綠(lv)接(jie)天(tian),后(hou)增植松(song)柏(bo),常年碧翠蔥籠,故名。翠磯山(shan)為堆(dui)積石(shi)(shi)灰巖(yan),其東側(ce)山(shan)腰陡壁之(zhi)上(shang)自古即有天(tian)然(ran)生(sheng)成(cheng)洞(dong)(dong)(dong)穴,名朝陽洞(dong)(dong)(dong),洞(dong)(dong)(dong)前(qian)有石(shi)(shi)階(jie)21級,與山(shan)腰石(shi)(shi)徑相通。相傳老子曾在(zai)洞(dong)(dong)(dong)中修道煉丹,人們(men)遂在(zai)洞(dong)(dong)(dong)前(qian)建廟,廟內塑(su)老子神像(xiang),又(you)名老君(jun)(jun)洞(dong)(dong)(dong)。老君(jun)(jun)洞(dong)(dong)(dong)下(xia)石(shi)(shi)灰巖(yan)又(you)生(sheng)成(cheng)多處(chu)石(shi)(shi)窟(ku),窟(ku)前(qian)均建廟宇。老君(jun)(jun)洞(dong)(dong)(dong)高(gao)懸崖壁,巍(wei)然(ran)凌空,廟宇自下(xia)層疊向上(shang),形成(cheng)高(gao)達五層之(zhi)塔(ta)樓,樓梯為石(shi)(shi)階(jie)盤旋而上(shang)。紅色琉璃覆頂,石(shi)(shi)砌墻(qiang)壁固基,翅(chi)脊飛檐,雕梁畫(hua)棟,氣(qi)勢壯觀。石(shi)(shi)窟(ku)相連,廟窟(ku)互(hu)依(yi),石(shi)(shi)階(jie)陡峭,構造奇巧,廟前(qian)古槐蒼勁,滿(man)山(shan)松(song)柏(bo)掩映,洞(dong)(dong)(dong)在(zai)廟中,廟隱林內,幽森玄妙,堪為奇觀。據(ju)存碑載翠磯山(shan)老君(jun)(jun)洞(dong)(dong)(dong)于(yu)明憲宗成(cheng)化十三(san)(san)年(1477)重修后(hou),供(gong)奉老子、釋迦牟尼、孔子等道、佛、儒三(san)(san)教始祖像(xiang),稱“三(san)(san)教宮”,明武(wu)宗正(zheng)德元年(1506)鑄(zhu)大(da)鐘(zhong)一口,銘文“風調雨順,國(guo)泰民安”,敲擊(ji)此鐘(zhong),數(shu)里可聞。老君(jun)(jun)洞(dong)(dong)(dong)明、清兩代曾屢(lv)次修建,漸成(cheng)規模。
整(zheng)個(ge)公園分為中(zhong)央主景區、運動健身區、休(xiu)閑(xian)漫(man)步區等三(san)個(ge)區域。
中(zhong)央主(zhu)景(jing)區(qu)以(yi)入口廣場、盤山公(gong)路、老(lao)君洞(dong)、老(lao)君講經臺、半山生態(tai)停車場等組(zu)成。盤山公(gong)路環繞其周圍,形(xing)似(si)“葫(hu)蘆”,生態(tai)停車場形(xing)成了(le)“葫(hu)蘆口”,散布于(yu)其中(zhong)的(de)樹(shu)陣、假山、雕塑等景(jing)觀(guan)如(ru)同置(zhi)于(yu)“葫(hu)蘆”中(zhong)的(de)仙丹(dan)。該區(qu)域集中(zhong)了(le)現代景(jing)觀(guan)的(de)水景(jing)墻、景(jing)觀(guan)柱、休閑廣場、生態(tai)停車場。
運體(ti)健(jian)(jian)(jian)身(shen)區是以外側山(shan)(shan)梁之上開鑿而成(cheng)的山(shan)(shan)間(jian)小(xiao)(xiao)道(dao)和(he)散布于其中(zhong)的數個(ge)休閑(xian)廣場。太白縣被譽為“秦嶺明珠、健(jian)(jian)(jian)康之城、休閑(xian)之地”,該區域內充(chong)實現(xian)有景觀(guan)要素的文(wen)化(hua)內涵,按照(zhao)“主題化(hua)、情景化(hua)、體(ti)驗(yan)化(hua)、人文(wen)化(hua)”的原則,通過(guo)靈活多變(bian)的幽幽曲徑,來(lai)激活人們的想象空間(jian)和(he)參與意(yi)識。人們可(ke)(ke)沿著蜿蜒(yan)曲折的山(shan)(shan)間(jian)小(xiao)(xiao)道(dao),窮力而登(deng)攀,登(deng)上山(shan)(shan)頂,一覽(lan)眾山(shan)(shan)小(xiao)(xiao),也可(ke)(ke)駐(zhu)步于山(shan)(shan)間(jian)亭(ting)臺廣場之中(zhong)。扭扭腰(yao)、擺(bai)(bai)擺(bai)(bai)腿、打打太極(ji)拳(quan),練(lian)(lian)練(lian)(lian)太極(ji)劍(jian),扎扎馬步,做做深呼吸(xi),吐陳(chen)納新,心(xin)曠(kuang)神怡。使來(lai)到此(ci)處的人都成(cheng)為表演者(zhe)(zhe)、參與者(zhe)(zhe)、觀(guan)賞(shang)者(zhe)(zhe)、互(hu)動者(zhe)(zhe)、體(ti)驗(yan)者(zhe)(zhe),陶冶情操,健(jian)(jian)(jian)身(shen)娛(yu)樂。
休閑(xian)漫步區主要以森林(lin)覆蓋區為(wei)主,中間以林(lin)間小路相(xiang)銜(xian)接,配以不(bu)同的(de)(de)風格的(de)(de)“金、木(mu)、水(shui)、火、土”五(wu)座亭子(zi),座椅、奇木(mu)怪石、精致別巧的(de)(de)景(jing)觀,豐富多彩(cai)的(de)(de)灌叢花卉,偶然(ran)相(xiang)遇(yu)的(de)(de)兔子(zi)、錦雞(ji)等山中小動物,構成(cheng)了一(yi)種步入化境般的(de)(de)感覺。