青云(yun)寺(si)(si),位于(yu)(yu)安丘市西南(nan)三(san)十(shi)公(gong)里(li)(li)的(de)書院(yuan)(yuan)風景(jing)區內,這里(li)(li)群(qun)山簇擁、景(jing)色殊絕。早在明(ming)成化年間,安丘知縣陳文(wen)偉曾(ceng)作《總詠(yong)安丘八(ba)景(jing)》七律一首,盛贊(zan)“青云(yun)作院(yuan)(yuan)擬蓬萊” 。據寺(si)(si)內現存壽升石考(kao)證,寺(si)(si)院(yuan)(yuan)始建于(yu)(yu)西漢(han)末年,在歷(li)代滄桑巨(ju)變中,幾經傾廢(fei)重修,近(jin)代主要建筑毀于(yu)(yu)“文(wen)革”時期,目前寺(si)(si)內尚(shang)有保存完好的(de)影壁墻和明(ming)、清(qing)兩代的(de)碑(bei)額多(duo)塊。青云(yun)寺(si)(si)舊址(zhi)前,至今尚(shang)存兩株高大(da)繁茂的(de)銀杏樹,亭亭如蓋,老而不(bu)衰。處于(yu)(yu)群(qun)山環抱之(zhi)中,樹穩風不(bu)鳴,泉(quan)安流不(bu)響,旁邊有泉(quan)水涌(yong)出 清(qing)泉(quan)汩汩,鳥語花香, 成為青云(yun)寺(si)(si)里(li)(li)出家人汲水的(de)地方(fang),泉(quan)水清(qing)冽,四(si)時不(bu)竭,附近(jin)鄉(xiang)民奉之(zhi)為圣泉(quan),常(chang)年飲之(zhi),可延年益壽。融自然景(jing)觀(guan)和人文(wen)景(jing)觀(guan)為一體。
此碑立于城頂山(shan)古銀杏樹以東,系青云寺住持(chi)真齋及徒弟覺聯、覺林、覺慧,于清代道光二十九年七月立,安丘知縣(xian)婁家蘭以及縣(xian)丞、教諭、訓(xun)(xun)導、典史、把(ba)總等官員鑒立,正面上端刻有(you)“重(zhong)修書(shu)(shu)院山(shan)青云寺記”,由貢(gong)生(sheng)、候(hou)選訓(xun)(xun)導劉用康撰文(wen),馬協(xie)中書(shu)(shu)寫,縣(xian)庠生(sheng)馬居中篆(zhuan)額,李存(cun)、任輝基刻字(zi)。
此碑為(wei)青石質,通高近6尺,寬約2尺。立(li)碑緣由是(shi),清道(dao)光二十(shi)八年,有一位來自諸城的無賴,名(ming)叫公(gong)冶繼(ji)詵,自稱是(shi)公(gong)冶長的后(hou)裔。他為(wei)了(le)占(zhan)據書(shu)院山,狀(zhuang)告到縣衙。安丘縣內(nei)知名(ming)人士聞此,義憤填膺(ying),聯名(ming)向官府申訴(su)。知縣秉正執法,判公(gong)冶繼(ji)詵敗訴(su),挫敗了(le)他企圖霸占(zhan)此山的妄為(wei)。為(wei)了(le)銘記此事(shi),以志(zhi)永(yong)遠(yuan),由青云寺住(zhu)持真齋等(deng)倡立(li),官府出面作了(le)公(gong)證。
安(an)丘古(gu)名(ming)勝(sheng)地(di)也(ye)。其山(shan)(shan)(shan)川(chuan)古(gu)、風俗(su)古(gu)、人(ren)(ren)心古(gu),并前(qian)人(ren)(ren)之(zhi)(zhi)所(suo)建(jian)置尤古(gu)。三代封建(jian)時,杞(qi)國、莒國隸其地(di),先賢(xian)舊跡(ji)所(suo)在多(duo)有(you)(you)(you)(you),而其尤著者(zhe)(zhe)為(wei)(wei)(wei)書院山(shan)(shan)(shan)。在縣西南七十里山(shan)(shan)(shan)之(zhi)(zhi)麓有(you)(you)(you)(you)祠一(yi)所(suo),西連青云(yun)寺,相傳(chuan)為(wei)(wei)(wei)公(gong)冶子長讀(du)書處。每歲春秋(qiu)邑宰以(yi)(yi)少牢祭(ji)之(zhi)(zhi),邑民亦(yi)不(bu)時具香(xiang)楮恭(gong)謁,至(zhi)今(jin)(jin)(jin)以(yi)(yi)為(wei)(wei)(wei)常,余(yu)(yu)常過其地(di),廟貌宛然,亦(yi)不(bu)知(zhi)建(jian)自(zi)何(he)代。然祠宇修(xiu)整,祀事(shi)有(you)(you)(you)(you)常,詢其故(gu)皆賴諸(zhu)(zhu)前(qian)輩(bei)(bei)先生(sheng)大人(ren)(ren)捐(juan)資捐(juan)田勷其事(shi),故(gu)歷年(nian)(nian)雖多(duo),至(zhi)于(yu)(yu)今(jin)(jin)(jin)不(bu)廢。忽于(yu)(yu)上歲,有(you)(you)(you)(you)公(gong)冶繼(ji)詵者(zhe)(zhe)來自(zi)諸(zhu)(zhu)城(cheng),口稱公(gong)冶夫子后裔,遽具呈到官(guan),意欲(yu)圖(tu)占此(ci)(ci)(ci)山(shan)(shan)(shan)以(yi)(yi)肥己。諸(zhu)(zhu)紳士聞之(zhi)(zhi),皇然不(bu)安(an)于(yu)(yu)心也(ye),既(ji)又詢知(zhi)繼(ji)詵之(zhi)(zhi)為(wei)(wei)(wei)人(ren)(ren),素無(wu)賴,遂聯名(ming)公(gong)呈于(yu)(yu)官(guan),不(bu)肯諉此(ci)(ci)(ci)山(shan)(shan)(shan)與(yu)蕩(dang)子之(zhi)(zhi)手。幸邑宰亦(yi)廉,得其情,仍判歸諸(zhu)(zhu)紳士管理,不(bu)許(xu)他人(ren)(ren)干(gan)予(yu),自(zi)是(shi)而繼(ji)詵覬覦之(zhi)(zhi)念遂息。今(jin)(jin)(jin)僧人(ren)(ren)真齋既(ji)重修(xiu)廟宇,并欲(yu)立(li)石志其顛末,以(yi)(yi)垂永(yong)久,因(yin)屬余(yu)(yu)記之(zhi)(zhi)。余(yu)(yu)謂諸(zhu)(zhu)紳士之(zhi)(zhi)呈官(guan)也(ye),非私(si)此(ci)(ci)(ci)地(di)以(yi)(yi)為(wei)(wei)(wei)己有(you)(you)(you)(you)也(ye),誠以(yi)(yi)數千百年(nian)(nian)先賢(xian)肄業之(zhi)(zhi)所(suo),一(yi)旦毀棄于(yu)(yu)匪人(ren)(ren),不(bu)惟無(wu)以(yi)(yi)志高山(shan)(shan)(shan)仰此(ci)(ci)(ci)之(zhi)(zhi)懷,且恐有(you)(you)(you)(you)負諸(zhu)(zhu)前(qian)輩(bei)(bei)歷年(nian)(nian)修(xiu)舉之(zhi)(zhi)盛(sheng)意也(ye),此(ci)(ci)(ci)足以(yi)(yi)征風俗(su)人(ren)(ren)心之(zhi)(zhi)古(gu)而不(bu)同委靡茍以(yi)(yi)舉事(shi)者(zhe)(zhe)矣。爰(yuan)為(wei)(wei)(wei)記,至(zhi)邑宰判語(yu),另刻石襄壁(bi)間,并重不(bu)朽云(yun)。