芒果视频下载在线

基本介紹

泰山(shan)(shan)(shan)東(dong)(dong)岳(yue)廟(miao)(miao)會(hui)于(yu)(yu)每(mei)年3月31日(ri)至(zhi)5月7日(ri)舉辦(ban)。東(dong)(dong)岳(yue)大(da)(da)(da)(da)帝(di)的(de)(de)(de)(de)(de)(de)誕辰(chen)是(shi)(shi)3月28日(ri)，自宋朝(chao)起，每(mei)年此時立泰山(shan)(shan)(shan)廟(miao)(miao)會(hui)，以祭(ji)(ji)東(dong)(dong)岳(yue)大(da)(da)(da)(da)帝(di)地點在(zai)(zai)東(dong)(dong)岳(yue)廟(miao)(miao)即岱廟(miao)(miao)除祭(ji)(ji)祈(qi)活動外，后世逐漸增(zeng)加(jia)(jia)(jia)了(le)(le)(le)(le)商(shang)貿(mao)、娛樂(le)(le)活動等(deng)內容(rong)，服務于(yu)(yu)來自四面(mian)八方的(de)(de)(de)(de)(de)(de)朝(chao)拜者。《水滸傳》中燕(yan)青打擂就是(shi)(shi)在(zai)(zai)泰山(shan)(shan)(shan)東(dong)(dong)岳(yue)廟(miao)(miao)會(hui)上。另外元(yuan)君生(sheng)日(ri)為4月28日(ri)，與東(dong)(dong)岳(yue)大(da)(da)(da)(da)帝(di)生(sheng)日(ri)僅(jin)僅(jin)晚一(yi)(yi)個月，而且后世碧(bi)霞元(yuan)君的(de)(de)(de)(de)(de)(de)影響超(chao)過了(le)(le)(le)(le)東(dong)(dong)岳(yue)大(da)(da)(da)(da)帝(di)，因此東(dong)(dong)岳(yue)廟(miao)(miao)會(hui)拖長(chang)了(le)(le)(le)(le)時間(jian)(jian)，增(zeng)加(jia)(jia)(jia)了(le)(le)(le)(le)祭(ji)(ji)祀碧(bi)霞元(yuan)君的(de)(de)(de)(de)(de)(de)內容(rong)。文(wen)(wen)革期(qi)間(jian)(jian)一(yi)(yi)度(du)取消了(le)(le)(le)(le)東(dong)(dong)岳(yue)廟(miao)(miao)會(hui)現在(zai)(zai)的(de)(de)(de)(de)(de)(de)東(dong)(dong)岳(yue)廟(miao)(miao)會(hui)會(hui)期(qi)在(zai)(zai)5月6日(ri)至(zhi)12日(ri)，一(yi)(yi)般在(zai)(zai)岱宗(zong)坊西(xi)側的(de)(de)(de)(de)(de)(de)廣場舉行(xing)。廟(miao)(miao)會(hui)內容(rong)除正(zheng)常(chang)的(de)(de)(de)(de)(de)(de)宗(zong)教活動以外，主要是(shi)(shi)經貿(mao)活動、旅游觀光和(he)(he)文(wen)(wen)化(hua)娛樂(le)(le)近年來，八方人士紛至(zhi)沓來，國外客商(shang)及游客也不斷增(zeng)加(jia)(jia)(jia)。東(dong)(dong)岳(yue)廟(miao)(miao)突(tu)出(chu)民俗宗(zong)教文(wen)(wen)化(hua)，全方位地挖掘(jue)和(he)(he)展示(shi)泰山(shan)(shan)(shan)千年歷史積(ji)淀。從(cong)獨具魅力(li)的(de)(de)(de)(de)(de)(de)民間(jian)(jian)曲藝(yi)到(dao)(dao)驚心動魄的(de)(de)(de)(de)(de)(de)游藝(yi)競技，從(cong)多(duo)姿多(duo)彩(cai)的(de)(de)(de)(de)(de)(de)民間(jian)(jian)工藝(yi)到(dao)(dao)新穎時尚的(de)(de)(de)(de)(de)(de)旅游商(shang)品，從(cong)祈(qi)福納祥的(de)(de)(de)(de)(de)(de)拜山(shan)(shan)(shan)儀式到(dao)(dao)古代帝(di)王的(de)(de)(de)(de)(de)(de)封禪(chan)大(da)(da)(da)(da)典，游客置身其中，宛如進入了(le)(le)(le)(le)民俗文(wen)(wen)化(hua)的(de)(de)(de)(de)(de)(de)大(da)(da)(da)(da)觀園。整個廟(miao)(miao)會(hui)將持續一(yi)(yi)個多(duo)月時間(jian)(jian)。

景點景觀

東(dong)岳廟(miao)會(hui)(hui)以“逛東(dong)岳廟(miao)會(hui)(hui)，覽(lan)民(min)間(jian)風(feng)情(qing)”為主題，深(shen)入挖掘東(dong)岳廟(miao)會(hui)(hui)的(de)(de)(de)文化(hua)(hua)內涵(han)，旨在(zai)(zai)豐富游(you)(you)(you)(you)(you)客和(he)(he)城鄉居民(min)文化(hua)(hua)生活，打造“民(min)俗(su)泰(tai)(tai)安(an)，購物(wu)泰(tai)(tai)安(an)，美(mei)(mei)(mei)食(shi)泰(tai)(tai)安(an)；文化(hua)(hua)泰(tai)(tai)山(shan)，吉祥泰(tai)(tai)山(shan)，祈福(fu)泰(tai)(tai)山(shan)”旅(lv)(lv)游(you)(you)(you)(you)(you)形象，營造歡快(kuai)祥和(he)(he)的(de)(de)(de)節(jie)日(ri)氛圍，進一步提高泰(tai)(tai)安(an)、泰(tai)(tai)山(shan)的(de)(de)(de)知(zhi)名度和(he)(he)吸(xi)引(yin)力(li)，促進經濟(ji)社會(hui)(hui)又(you)快(kuai)又(you)好地(di)發展(zhan)(zhan)。配合國(guo)家旅(lv)(lv)游(you)(you)(you)(you)(you)局(ju)推(tui)出(chu)(chu)(chu)(chu)的(de)(de)(de)中國(guo)鄉村(cun)游(you)(you)(you)(you)(you)主題活動(dong)(dong)，按照“貼(tie)近(jin)民(min)間(jian)，貼(tie)近(jin)企(qi)業(ye)，貼(tie)近(jin)游(you)(you)(you)(you)(you)客”三個(ge)貼(tie)近(jin)和(he)(he)“突(tu)(tu)出(chu)(chu)(chu)(chu)民(min)俗(su)宗教(jiao)文化(hua)(hua)，突(tu)(tu)出(chu)(chu)(chu)(chu)企(qi)業(ye)社區文化(hua)(hua)，突(tu)(tu)出(chu)(chu)(chu)(chu)購物(wu)美(mei)(mei)(mei)食(shi)文化(hua)(hua)”三個(ge)突(tu)(tu)出(chu)(chu)(chu)(chu)的(de)(de)(de)原則，本屆東(dong)岳廟(miao)會(hui)(hui)共安(an)排(pai)了十二(er)大(da)(da)項活動(dong)(dong)，在(zai)(zai)活動(dong)(dong)的(de)(de)(de)組織(zhi)形式(shi)和(he)(he)內容上都將有所創(chuang)新。于4月12日(ri)在(zai)(zai)天外(wai)(wai)(wai)村(cun)廣場(chang)舉行的(de)(de)(de)開幕式(shi)將上演獨(du)(du)具泰(tai)(tai)安(an)、泰(tai)(tai)山(shan)特色的(de)(de)(de)民(min)俗(su)文化(hua)(hua)表演。在(zai)(zai)泰(tai)(tai)山(shan)王母池蟠桃(tao)會(hui)(hui)和(he)(he)泰(tai)(tai)山(shan)碧(bi)霞祠祈福(fu)迎祥大(da)(da)法會(hui)(hui)上可以領略到(dao)泰(tai)(tai)山(shan)宗教(jiao)的(de)(de)(de)獨(du)(du)特魅力(li)。除豐富多彩的(de)(de)(de)民(min)俗(su)活動(dong)(dong)外(wai)(wai)(wai)，我(wo)市還(huan)將舉辦春季旅(lv)(lv)游(you)(you)(you)(you)(you)聯誼會(hui)(hui)，邀請國(guo)內重(zhong)點(dian)旅(lv)(lv)行社、媒體記者、周邊大(da)(da)型企(qi)業(ye)和(he)(he)高校相關負(fu)責人前來考(kao)察(cha)景點(dian)，開展(zhan)(zhan)旅(lv)(lv)游(you)(you)(you)(you)(you)業(ye)務洽談(tan)。在(zai)(zai)中國(guo)泰(tai)(tai)安(an)旅(lv)(lv)游(you)(you)(you)(you)(you)投(tou)資合作洽談(tan)會(hui)(hui)上國(guo)內外(wai)(wai)(wai)知(zhi)名旅(lv)(lv)游(you)(you)(you)(you)(you)服務企(qi)業(ye)和(he)(he)國(guo)內投(tou)資開發企(qi)業(ye)負(fu)責人將共商旅(lv)(lv)游(you)(you)(you)(you)(you)發展(zhan)(zhan)大(da)(da)計。泰(tai)(tai)安(an)旅(lv)(lv)游(you)(you)(you)(you)(you)購物(wu)美(mei)(mei)(mei)食(shi)節(jie)將開展(zhan)(zhan)美(mei)(mei)(mei)食(shi)大(da)(da)賽，推(tui)出(chu)(chu)(chu)(chu)豐富多彩的(de)(de)(de)珍饈美(mei)(mei)(mei)饌，以滿足市民(min)與游(you)(you)(you)(you)(you)客美(mei)(mei)(mei)食(shi)需求。

歷史沿革

孔夫子(zi)編(bian)定(ding)的(de)(de)(de)(de)《詩(shi)經》中有(you)(you)“太山(shan)(shan)(shan)(shan)巖巖，魯邦(bang)所瞻”的(de)(de)(de)(de)詩(shi)句(ju)，漢(han)(han)武帝(di)(di)(di)劉徹(che)曾(ceng)面對(dui)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)發(fa)出“ 高(gao)(gao)矣，極矣，大矣，特矣，赫矣，駭矣，惑(huo)矣”，的(de)(de)(de)(de)感嘆。道(dao)(dao)(dao)(dao)家(jia)之(zhi)(zhi)(zhi)(zhi)(zhi)人(ren)對(dui)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)情有(you)(you)所鐘。道(dao)(dao)(dao)(dao)與仙(xian)(xian)(xian)(xian)有(you)(you)緣，仙(xian)(xian)(xian)(xian)與山(shan)(shan)(shan)(shan)有(you)(you)關。《說文(wen)》云(yun)(yun)：“仚（即(ji)仙(xian)(xian)(xian)(xian)），人(ren)在山(shan)(shan)(shan)(shan)上貌，從(cong)人(ren)從(cong)山(shan)(shan)(shan)(shan)。”《釋名》曰：“老(lao)而(er)不(bu)死曰仙(xian)(xian)(xian)(xian)。仙(xian)(xian)(xian)(xian)，遷(qian)也(ye)，遷(qian)入山(shan)(shan)(shan)(shan)也(ye)，故(gu)制(zhi)字人(ren)傍山(shan)(shan)(shan)(shan)也(ye)。”要(yao)想得道(dao)(dao)(dao)(dao)成(cheng)(cheng)仙(xian)(xian)(xian)(xian)，就(jiu)必須入山(shan)(shan)(shan)(shan)修(xiu)(xiu)煉(lian)。戰國(guo)時期，方(fang)(fang)土黃(huang)伯(bo)陽(yang)隱居于(yu)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)鹿町巖洞修(xiu)(xiu)煉(lian)，后人(ren)稱(cheng)為(wei)(wei)“黃(huang)伯(bo)陽(yang)洞”。秦始皇(huang)東封(feng)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)時，曾(ceng)條算訪(fang)仙(xian)(xian)(xian)(xian)人(ren)羨門高(gao)(gao)的(de)(de)(de)(de)蹤跡；又傳說秦始皇(huang)求(qiu)見修(xiu)(xiu)煉(lian)于(yu)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)東南(nan)仙(xian)(xian)(xian)(xian)人(ren)山(shan)(shan)(shan)(shan)的(de)(de)(de)(de)安(an)(an)期山(shan)(shan)(shan)(shan)，“與語(yu)三日(ri)(ri)(ri)而(er)去 ”。漢(han)(han)武帝(di)(di)(di)對(dui)李少君提出的(de)(de)(de)(de)“修(xiu)(xiu)煉(lian)、封(feng)禪、長生(sheng)(sheng)”三者融為(wei)(wei)一體的(de)(de)(de)(de)建議極感興(xing)趣，一生(sheng)(sheng)七(qi)次(ci)到(dao)(dao)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)。道(dao)(dao)(dao)(dao)教(jiao)的(de)(de)(de)(de)符(fu)箓有(you)(you)“五(wu)岳(yue)真(zhen)(zhen)形之(zhi)(zhi)(zhi)(zhi)(zhi)圖”而(er)東岳(yue)真(zhen)(zhen)形列其首，東方(fang)(fang)塑的(de)(de)(de)(de)《五(wu)岳(yue)真(zhen)(zhen)圖序》說：“東岳(yue)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)君領群仙(xian)(xian)(xian)(xian)五(wu)千九(jiu)百人(ren)，……泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)君青(qing)(qing)服青(qing)(qing)袍，戴蒼碧(bi)七(qi)稱(cheng)之(zhi)(zhi)(zhi)(zhi)(zhi)冠，佩通陽(yang)太平之(zhi)(zhi)(zhi)(zhi)(zhi)印，乘青(qing)(qing)龍從(cong)群官(guan)來迎子(zi)”。魏晉時期的(de)(de)(de)(de)曹(cao)植，多次(ci)登臨泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)，留下了(le)(le)不(bu)少求(qiu)仙(xian)(xian)(xian)(xian)問(wen)道(dao)(dao)(dao)(dao)的(de)(de)(de)(de)詩(shi)篇：“ 仙(xian)(xian)(xian)(xian)人(ren)攬六(liu)著，對(dui)博泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)隅”；“驅(qu)風游(you)五(wu)海，東過王(wang)母廬；俯視(shi)(shi)五(wu)岳(yue)間，人(ren)生(sheng)(sheng)如(ru)寄居”《仙(xian)(xian)(xian)(xian)人(ren)篇》。“晨游(you)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)，云(yun)(yun)霧窈窕(tiao)”； “西登玉樓(lou)，金樓(lou)復道(dao)(dao)(dao)(dao)；授我仙(xian)(xian)(xian)(xian)藥，神皇(huang)所造(zao)；教(jiao)我服食，還精(jing)補腦”。《飛(fei)龍篇》李唐(tang)王(wang)朝的(de)(de)(de)(de)最(zui)高(gao)(gao)統(tong)治者認道(dao)(dao)(dao)(dao)家(jia)的(de)(de)(de)(de)創始人(ren)老(lao)子(zi)為(wei)(wei)祖宗(zong)，道(dao)(dao)(dao)(dao)教(jiao)活(huo)動(dong)(dong)更加興(xing)盛。泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)腳下有(you)(you)座道(dao)(dao)(dao)(dao)觀名曰“岱(dai)岳(yue)觀”，傳為(wei)(wei)黃(huang)帝(di)(di)(di)時始建，（李諤《瑤池記》）唐(tang)朝的(de)(de)(de)(de)最(zui)高(gao)(gao)統(tong)治者多次(ci)遣道(dao)(dao)(dao)(dao)士致祭(ji)，原勒(le)于(yu)岱(dai)岳(yue)觀的(de)(de)(de)(de)一道(dao)(dao)(dao)(dao)唐(tang)《雙束碑》為(wei)(wei)我們提供(gong)了(le)(le)這方(fang)(fang)面的(de)(de)(de)(de)資料。其一日(ri)(ri)(ri)，唐(tang)高(gao)(gao)宗(zong)顯慶六(liu)年(nian)(nian)(nian)（公元(yuan)661年(nian)(nian)(nian)，即(ji)武則天(tian)攝政第二(er)年(nian)(nian)(nian)）二(er)月(yue)二(er)十(shi)二(er)日(ri)(ri)(ri)，“敕使東岳(yue)先生(sheng)(sheng)郭行(xing)真(zhen)(zhen)，弟子(zi)陳蘭(lan)茂、杜知(zhi)古、馬知(zhi)止，奉為(wei)(wei)皇(huang)帝(di)(di)(di)后七(qi)日(ri)(ri)(ri)行(xing)道(dao)(dao)(dao)(dao)，造(zao)塑像一驅(qu)，二(er)真(zhen)(zhen)人(ren)夾侍(shi)。”再者為(wei)(wei)唐(tang)睿(rui)宗(zong)手敕的(de)(de)(de)(de)刻(ke)辭(ci)文(wen)字，講的(de)(de)(de)(de)是(shi)睿(rui)宗(zong)皇(huang)帝(di)(di)(di)遣道(dao)(dao)(dao)(dao)士楊太希到(dao)(dao)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)燒(shao)香(xiang)(xiang)事，辭(ci)日(ri)(ri)(ri)：“景云(yun)(yun)二(er)年(nian)(nian)(nian)（公元(yuan)771年(nian)(nian)(nian)）六(liu)月(yue)二(er)十(shi)三日(ri)(ri)(ri)，皇(huang)帝(di)(di)(di)敬(jing)憑(ping)太清(qing)觀道(dao)(dao)(dao)(dao)士楊太希，于(yu)名山(shan)(shan)(shan)(shan)斫燒(shao)香(xiang)(xiang)供(gong)養。惟靈蘊秘凝真(zhen)(zhen)，含幽(you)綜妙，類高(gao)(gao)旻之(zhi)(zhi)(zhi)(zhi)(zhi)亭育，同厚載之(zhi)(zhi)(zhi)(zhi)(zhi)陶鈞(jun)。蓄池煙云(yun)(yun)，蔽虧日(ri)(ri)(ri)月(yue)，五(wu)芝(zhi)標(biao)秀，八(ba)桂流芳，翠嶺萬尋，青(qing)(qing)溪千仞。蟣(ji)裳戾止，恒為(wei)(wei)碧(bi)落之(zhi)(zhi)(zhi)(zhi)(zhi)庭；鶴架(jia)來游(you)，即(ji)是(shi)玉京之(zhi)(zhi)(zhi)(zhi)(zhi)域。百祥(xiang)覃于(yu)遠邇，五(wu)福被于(yu)黎元(yuan)，往帝(di)(di)(di)所以馳心，前王(wang)由(you)其載想。朕恭(gong)庸寶(bao)位，嗣守昌圖，恐百姓(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)守，廣(guang)八(ba)方(fang)(fang)之(zhi)(zhi)(zhi)(zhi)(zhi)未泰(tai)(tai)(tai)。式(shi)陳香(xiang)(xiang)薦，用表深忠，實冀(ji)明靈，降茲休祉。所愿從(cong)茲以后，浹宇常安(an)(an)；朕躬男女六(liu)姻，永保如(ru)山(shan)(shan)(shan)(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)壽；國(guo)朝官(guan)僚萬姓(xing)，長符(fu)擊壤(rang)之(zhi)(zhi)(zhi)(zhi)(zhi)歡；鳥魚遂性于(yu)飛(fei)沉，夷狹(xia)歸心于(yu)邊徼。實希靈鑒，用副翹誠，今因(yin)煉(lian)師遣此不(bu)悉”。有(you)(you)唐(tang)一代(dai)，岱(dai)岳(yue)觀齋(zhai)醮(jiao)活(huo)動(dong)(dong)不(bu)斷，善男信(xin)女云(yun)(yun)集，由(you)此逐漸形成(cheng)(cheng)了(le)(le)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)廟會(hui)(hui)(hui)(hui)。有(you)(you)的(de)(de)(de)(de)研究(jiu)者將顯慶六(liu)年(nian)(nian)(nian)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)岱(dai)岳(yue)觀造(zao)像事成(cheng)(cheng)而(er)七(qi)日(ri)(ri)(ri)齋(zhai)醮(jiao)活(huo)動(dong)(dong)視(shi)(shi)為(wei)(wei)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)廟會(hui)(hui)(hui)(hui)正式(shi)出現的(de)(de)(de)(de)標(biao)志（袁愛國(guo)：《泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)東岳(yue)廟會(hui)(hui)(hui)(hui)考識》，《民俗研究(jiu)》1988年(nian)(nian)(nian)第4期），應(ying)該(gai)說信(xin)仰(yang)有(you)(you)道(dao)(dao)(dao)(dao)理的(de)(de)(de)(de)。不(bu)過值得注(zhu)意的(de)(de)(de)(de)是(shi)，對(dui)岱(dai)岳(yue)觀造(zao)成(cheng)(cheng)神像不(bu)大可(ke)能年(nian)(nian)(nian)年(nian)(nian)(nian)都慶賀一番，因(yin)此唐(tang)代(dai)的(de)(de)(de)(de)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)廟會(hui)(hui)(hui)(hui)應(ying)是(shi)隨齋(zhai)醮(jiao)活(huo)動(dong)(dong)而(er)成(cheng)(cheng)會(hui)(hui)(hui)(hui)，也(ye)就(jiu)是(shi)說泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)廟會(hui)(hui)(hui)(hui)尚無定(ding)制(zhi)，廟會(hui)(hui)(hui)(hui)的(de)(de)(de)(de)規模也(ye)不(bu)會(hui)(hui)(hui)(hui)太大。只是(shi)到(dao)(dao)了(le)(le)宋代(dai)，把慶賀東岳(yue)大帝(di)(di)(di)的(de)(de)(de)(de)誕辰（三月(yue)二(er)十(shi)八(ba)日(ri)(ri)(ri)）作為(wei)(wei)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)廟會(hui)(hui)(hui)(hui)的(de)(de)(de)(de)主要(yao)內容，明代(dai)又增加了(le)(le)慶賀碧(bi)霞(xia)元(yuan)君誕辰（四月(yue)十(shi)八(ba)日(ri)(ri)(ri)）的(de)(de)(de)(de)活(huo)動(dong)(dong)，這樣就(jiu)大體界定(ding)了(le)(le)一年(nian)(nian)(nian)一度的(de)(de)(de)(de)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)廟會(hui)(hui)(hui)(hui)的(de)(de)(de)(de)會(hui)(hui)(hui)(hui)期時間。

泰山東岳廟會2

泰(tai)山(shan)神東(dong)(dong)(dong)(dong)(dong)岳(yue)大(da)帝(di)(di)(di)(di)(di)的身世眾(zhong)說紛紜，但泰(tai)山(shan)神東(dong)(dong)(dong)(dong)(dong)岳(yue)大(da)帝(di)(di)(di)(di)(di)倍(bei)受信仰(yang)是崇拜則是事實。有(you)(you)謂東(dong)(dong)(dong)(dong)(dong)岳(yue)大(da)帝(di)(di)(di)(di)(di)君“至神農朝，賜天符都官號名府君，至漢(han)(han)明帝(di)(di)(di)(di)(di)封(feng)泰(tai)山(shan)元帥”（《三(san)教源流大(da)全》），這(zhe)說明至少(shao)到漢(han)(han)代，東(dong)(dong)(dong)(dong)(dong)岳(yue)大(da)帝(di)(di)(di)(di)(di)就(jiu)有(you)(you)封(feng)號了(le)(le)(le)。唐末時(shi)期，是東(dong)(dong)(dong)(dong)(dong)岳(yue)大(da)帝(di)(di)(di)(di)(di)最為顯(xian)赫的時(shi)期，有(you)(you)唐一代，先后(hou)有(you)(you)封(feng)號“天中王(wang)”、“天齊君”、“天齊王(wang)”、宋真宗朝，先加(jia)號為“仁圣天齊王(wang)”，后(hou)加(jia)封(feng)為“天齊仁圣帝(di)(di)(di)(di)(di)”。東(dong)(dong)(dong)(dong)(dong)岳(yue)大(da)帝(di)(di)(di)(di)(di)不(bu)僅是神界之神，而(er)且還(huan)成(cheng)(cheng)了(le)(le)(le)人(ren)間(jian)帝(di)(di)(di)(di)(di)王(wang)，有(you)(you)夫人(ren)曰(yue)淑(shu)明，有(you)(you)子曰(yue)三(san)郎、四郎、七(qi)郎。宋真宗封(feng)禪泰(tai)山(shan)時(shi)，定東(dong)(dong)(dong)(dong)(dong)岳(yue)大(da)帝(di)(di)(di)(di)(di)的生日(ri)為三(san)月二十八日(ri)（如《水滸傳》第七(qi)十三(san)回講“三(san)月二十八日(ri)，天齊圣帝(di)(di)(di)(di)(di)降誕之辰(chen)”），并決定年年慶賀，因(yin)而(er)也就(jiu)使泰(tai)山(shan)廟會(hui)形成(cheng)(cheng)了(le)(le)(le)定制，廟會(hui)的地點也由唐代時(shi)的岱岳(yue)觀(guan)一帶改名為東(dong)(dong)(dong)(dong)(dong)岳(yue)廟（主祀東(dong)(dong)(dong)(dong)(dong)岳(yue)大(da)帝(di)(di)(di)(di)(di)）了(le)(le)(le)。

東(dong)(dong)岳(yue)廟或謂泰(tai)山(shan)廟，即岱(dai)(dai)廟是也。岱(dai)(dai)廟創(chuang)建(jian)于何時(shi)(shi)，有人(ren)以(yi)岱(dai)(dai)廟內《大宋(song)天貺殿碑銘》中(zhong)有“秦(qin)既作疇”、“漢亦起宮(gong)(gong)”，為(wei)據推斷創(chuang)建(jian)于秦(qin)漢之(zhi)(zhi)(zhi)際；也有人(ren)則(ze)認(ren)為(wei)稍(shao)晚(wan)一(yi)(yi)些。拋開(kai)“創(chuang)建(jian)”問題不論，唐宋(song)時(shi)(shi)期已(yi)具有相當(dang)規模則(ze)是有據可查的(de)。《大宋(song)宣和重修泰(tai)岱(dai)(dai)廟碑》記(ji)載：“ 增至(zhi)宮(gong)(gong)宇”，“ 繚墻(qiang)外圍”，罡罳分翼(yi)，巋然如御(yu)都紫極，望之(zhi)(zhi)(zhi)者知之(zhi)(zhi)(zhi)神(shen)靈之(zhi)(zhi)(zhi)宅。凡殿、寢(qin) 、堂、閣、門(men)、亭、庫、館、樓(lou)、觀(guan)、廊(lang)、廡，合八百一(yi)(yi)十(shi)盈”。以(yi)宋(song)代為(wei)背景(jing)的(de)《水滸傳》對岱(dai)(dai)廟也有著精彩的(de)描寫：“廟居(ju)岱(dai)(dai)岳(yue)，山(shan)鎮乾坤(kun)，為(wei)山(shan)岳(yue)之(zhi)(zhi)(zhi)至(zhi)尊，乃萬(wan)神(shen)之(zhi)(zhi)(zhi)領袖。山(shan)頭伏檻，直(zhi)望見弱水蓬萊(lai)；絕頂攀(pan)松，盡都是密(mi)云薄霧。樓(lou)臺(tai)森(sen)聳，疑是金(jin)(jin)烏(wu)展翅飛來(lai)；殿角棱層(ceng)，定覺玉兔騰(teng)身走到。雕梁畫(hua)棟，碧瓦朱檐(yan)。鳳扉亮而映黃紗，龜(gui)背繡簾垂錦帶(dai)。遙觀(guan)圣像，九旒冕(mian)舜目堯眉；眉，近睹(du)神(shen)顏(yan)，兗龍袍(pao)湯肩禹背。九天司命，芙蓉(rong)冠掩(yan)映絳綃認(ren)，炳(bing)錄(lu)赫黃袍(pao)偏稱藍田帶(dai)。左(zuo)侍(shi)(shi)下玉簪珠履(lv)，右(you)侍(shi)(shi)下紫綬金(jin)(jin)章。闔殿威嚴，護駕三千甲(jia)將；兩廊(lang)勇(yong)猛，勤王十(shi)萬(wan)鐵衣兵(bing)。五岳(yue)樓(lou)相接東(dong)(dong)宮(gong)(gong)，仁安(an)殿緊連北闕。蒿里山(shan)下，判官分七十(shi)二(er)司；白騾廟中(zhong)，土神(shen)按二(er)十(shi)四(si)氣。管(guan)火池，鐵面(mian)太(tai)尉月(yue)(yue)月(yue)(yue)通(tong)靈；掌生死，五道將軍(jun)年年顯圣。御(yu)香不斷，天神(shen)飛馬報丹書；祭祀依(yi)時(shi)(shi)，老幼望月(yue)(yue)祈獲(huo)福。嘉(jia)寧殿，祥(xiang)云杳靄；正陽門(men)，瑞氣盤旋。萬(wan)民朝拜碧霞君，四(si)方歸依(yi)仁圣帝。”以(yi)慶賀東(dong)(dong)岳(yue)大帝誕辰為(wei)主要內容的(de)泰(tai)山(shan)廟會(hui)，選址在主祀東(dong)(dong)岳(yue)大帝的(de)東(dong)(dong)岳(yue)廟（岱(dai)(dai)廟）一(yi)(yi)帶(dai)是再妥當(dang)不過的(de)了。