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貓膩小說(shuo)《將(jiang)夜》人(ren)(ren)物。人(ren)(ren)稱劍(jian)(jian)圣，人(ren)(ren)間(jian)第一強者（夫(fu)子(zi)代表人(ren)(ren)間(jian)，不(bu)(bu)能(neng)與夫(fu)子(zi)相(xiang)比，陳(chen)某(mou)、李(li)慢慢等人(ren)(ren)也(ye)已(yi)超(chao)出(chu)五境之(zhi)外，不(bu)(bu)算人(ren)(ren)間(jian)之(zhi)內），名字(zi)(zi)出(chu)現(xian)《天書》日字(zi)(zi)卷首，南晉(jin)劍(jian)(jian)閣(ge)之(zhi)主(zhu)，一直(zhi)以劍(jian)(jian)閣(ge)崖(ya)洞潭畔壓制自(zi)己心境氣(qi)勢(shi)不(bu)(bu)突破(po)五境。雖不(bu)(bu)過(guo)五境，卻遠(yuan)勝五境之(zhi)上眾人(ren)(ren)。此生從不(bu)(bu)敬人(ren)(ren)，更不(bu)(bu)畏人(ren)(ren)，唯俯(fu)首拜夫(fu)子(zi)。

人(ren)稱劍圣，人(ren)間第(di)一強者，身上(shang)無(wu)時無(wu)刻不(bu)(bu)散發著(zhu)劍意。名字出(chu)現(xian)日字卷最前(qian)面，上(shang)任劍閣之主(zhu)，西陵神殿首(shou)席客卿，一直(zhi)以劍閣崖洞潭畔壓制(zhi)自己心境氣勢不(bu)(bu)突破(po)五境。雖(sui)不(bu)(bu)過五境，卻遠勝五境之上(shang)眾人(ren)，若五境之上(shang)有門檻，盡斬之，便是(shi)無(wu)量亦(yi)能斬。此生(sheng)從(cong)不(bu)(bu)敬(jing)人(ren)，更不(bu)(bu)畏人(ren)，唯俯首(shou)拜夫子(zi)。

初感時見一(yi)(yi)(yi)大河(he)(he)，被(bei)(bei)稱(cheng)為(wei)(wei)千(qian)年來第(di)一(yi)(yi)(yi)修道(dao)天才。后(hou)于大河(he)(he)邊(bian)悟(wu)得大河(he)(he)劍(jian)(jian)(jian)(jian)(jian)(jian)意(yi)(yi)，創立劍(jian)(jian)(jian)(jian)(jian)(jian)閣(ge)，后(hou)根據軻浩(hao)(hao)然(ran)(ran)的(de)(de)(de)劍(jian)(jian)(jian)(jian)(jian)(jian)法提出縱劍(jian)(jian)(jian)(jian)(jian)(jian)萬里(li)不如身(shen)(shen)前(qian)(qian)(qian)(qian)一(yi)(yi)(yi)尺(chi)的(de)(de)(de)說法。其身(shen)(shen)前(qian)(qian)(qian)(qian)一(yi)(yi)(yi)尺(chi)，便(bian)是昊(hao)天都無(wu)法躲避和破開。曾與顏瑟大戰，重(zhong)(zhong)傷顏瑟，自己也(ye)斷(duan)了半(ban)邊(bian)眉毛(mao)。接(jie)受朝(chao)小(xiao)(xiao)樹(shu)(shu)(shu)(shu)挑戰后(hou)重(zhong)(zhong)傷朝(chao)小(xiao)(xiao)樹(shu)(shu)(shu)(shu)扣下其劍(jian)(jian)(jian)(jian)(jian)(jian)并放(fang)其離開。后(hou)派幼弟柳亦青(qing)(qing)去(qu)書(shu)院洗劍(jian)(jian)(jian)(jian)(jian)(jian)，卻被(bei)(bei)前(qian)(qian)(qian)(qian)任裁決大神官借(jie)朝(chao)小(xiao)(xiao)樹(shu)(shu)(shu)(shu)的(de)(de)(de)劍(jian)(jian)(jian)(jian)(jian)(jian)導致(zhi)柳亦青(qing)(qing)雙目(mu)被(bei)(bei)毀(hui)。于是畫紙劍(jian)(jian)(jian)(jian)(jian)(jian)寄給葉紅魚助其重(zhong)(zhong)入知命并殺死前(qian)(qian)(qian)(qian)任裁決大神官，此(ci)(ci)(ci)為(wei)(wei)最(zui)快意(yi)(yi)的(de)(de)(de)一(yi)(yi)(yi)次借(jie)劍(jian)(jian)(jian)(jian)(jian)(jian)。舉世(shi)追殺冥王之(zhi)女時，幫助佛宗想(xiang)對(dui)寧缺與桑桑出劍(jian)(jian)(jian)(jian)(jian)(jian)，劍(jian)(jian)(jian)(jian)(jian)(jian)堪比(bi)無(wu)距之(zhi)境，卻被(bei)(bei)李慢慢攔下。在(zai)劍(jian)(jian)(jian)(jian)(jian)(jian)閣(ge)山腹潭畔靜思多年，養(yang)出“人(ren)(ren)間之(zhi)劍(jian)(jian)(jian)(jian)(jian)(jian)”，后(hou)被(bei)(bei)夫子借(jie)去(qu)斬(zhan)神屠龍，從此(ci)(ci)(ci)再也(ye)無(wu)人(ren)(ren)有資格用這(zhe)把(ba)劍(jian)(jian)(jian)(jian)(jian)(jian)此(ci)(ci)(ci)為(wei)(wei)最(zui)光榮的(de)(de)(de)一(yi)(yi)(yi)次借(jie)劍(jian)(jian)(jian)(jian)(jian)(jian)。舉世(shi)伐唐(tang)時隨西陵聯軍(jun)進攻(gong)，青(qing)(qing)峽前(qian)(qian)(qian)(qian)與君陌激戰，悟(wu)懂書(shu)院之(zhi)意(yi)(yi)，斷(duan)君陌一(yi)(yi)(yi)臂后(hou)被(bei)(bei)其重(zhong)(zhong)傷退走(zou)。后(hou)再次借(jie)劍(jian)(jian)(jian)(jian)(jian)(jian)給朝(chao)小(xiao)(xiao)樹(shu)(shu)(shu)(shu)，藏劍(jian)(jian)(jian)(jian)(jian)(jian)于朝(chao)小(xiao)(xiao)樹(shu)(shu)(shu)(shu)體(ti)內擊(ji)殺酒徒，此(ci)(ci)(ci)為(wei)(wei)最(zui)心甘(gan)情愿(yuan)的(de)(de)(de)一(yi)(yi)(yi)次借(jie)劍(jian)(jian)(jian)(jian)(jian)(jian)。后(hou)從君陌，朝(chao)小(xiao)(xiao)樹(shu)(shu)(shu)(shu)及(ji)葉蘇等人(ren)(ren)身(shen)(shen)上懂得守心而(er)行之(zhi)理，恨不能(neng)(neng)與柯浩(hao)(hao)然(ran)(ran)對(dui)劍(jian)(jian)(jian)(jian)(jian)(jian)，不能(neng)(neng)與蓮生對(dui)飲，決定(ding)效仿(fang)柯浩(hao)(hao)然(ran)(ran)拔劍(jian)(jian)(jian)(jian)(jian)(jian)向天與昊(hao)天一(yi)(yi)(yi)戰。

在光(guang)明祭上猶(you)豫不(bu)(bu)決(jue)時，被唐小棠(tang)的(de)(de)熱(re)血激發了(le)斗志戰勝了(le)恐懼(ju)，配(pei)合寧缺(que)直接對光(guang)明神殿(dian)里昊(hao)天發動(dong)攻擊，打(da)破了(le)昊(hao)天的(de)(de)空間規則卻(que)敵不(bu)(bu)過昊(hao)天的(de)(de)時間規則，在昊(hao)天身前一(yi)尺迅速(su)老去(qu)終(zhong)為土灰，臨死前指尖輕觸(chu)到(dao)昊(hao)天額頭，得見(jian)自己的(de)(de)大(da)道(dao)。

柳(liu)白一(yi)生三(san)次(ci)(ci)(ci)借劍，第一(yi)次(ci)(ci)(ci)借葉紅魚斬(zhan)裁決，是為最快意(yi)的一(yi)次(ci)(ci)(ci)借劍；第二次(ci)(ci)(ci)借夫子斬(zhan)神屠龍，是為最光榮一(yi)次(ci)(ci)(ci)借劍；第三(san)次(ci)(ci)(ci)借朝小(xiao)樹殺(sha)酒徒，是為最心甘(gan)情(qing)愿(yuan)一(yi)次(ci)(ci)(ci)借劍。