貓膩小說《將夜(ye)》人(ren)(ren)物。人(ren)(ren)稱劍(jian)圣,人(ren)(ren)間(jian)第一強者(夫子(zi)代表(biao)人(ren)(ren)間(jian),不(bu)能與夫子(zi)相(xiang)比,陳某、李(li)慢慢等(deng)人(ren)(ren)也(ye)已超出五境(jing)(jing)之(zhi)(zhi)外,不(bu)算人(ren)(ren)間(jian)之(zhi)(zhi)內),名字出現《天書》日(ri)字卷首(shou),南晉(jin)劍(jian)閣之(zhi)(zhi)主,一直以劍(jian)閣崖洞(dong)潭(tan)畔壓制(zhi)自己心境(jing)(jing)氣勢不(bu)突破五境(jing)(jing)。雖不(bu)過五境(jing)(jing),卻(que)遠(yuan)勝(sheng)五境(jing)(jing)之(zhi)(zhi)上眾人(ren)(ren)。此生從不(bu)敬人(ren)(ren),更不(bu)畏人(ren)(ren),唯俯首(shou)拜夫子(zi)。
人(ren)稱劍(jian)圣(sheng),人(ren)間第一強者,身上無(wu)時無(wu)刻不(bu)(bu)(bu)散發著劍(jian)意。名(ming)字出(chu)現(xian)日字卷(juan)最(zui)前面,上任劍(jian)閣之主,西陵神殿首席客卿,一直以劍(jian)閣崖洞潭畔壓制自己(ji)心境(jing)(jing)氣勢不(bu)(bu)(bu)突破五(wu)境(jing)(jing)。雖不(bu)(bu)(bu)過五(wu)境(jing)(jing),卻遠勝五(wu)境(jing)(jing)之上眾人(ren),若五(wu)境(jing)(jing)之上有(you)門(men)檻,盡(jin)斬之,便是無(wu)量(liang)亦能斬。此生從(cong)不(bu)(bu)(bu)敬人(ren),更不(bu)(bu)(bu)畏人(ren),唯俯首拜夫子(zi)。
初感時(shi)見一(yi)(yi)大河,被稱為(wei)千年(nian)來第(di)一(yi)(yi)修(xiu)道天(tian)才。后(hou)于大河邊悟得大河劍(jian)(jian)(jian)(jian)(jian)意(yi),創立(li)劍(jian)(jian)(jian)(jian)(jian)閣(ge)(ge),后(hou)根據(ju)軻浩(hao)然(ran)的(de)劍(jian)(jian)(jian)(jian)(jian)法提出(chu)縱(zong)劍(jian)(jian)(jian)(jian)(jian)萬里不如身前一(yi)(yi)尺的(de)說法。其身前一(yi)(yi)尺,便是(shi)昊天(tian)都(dou)無法躲避和破開。曾與(yu)(yu)顏瑟大戰(zhan),重(zhong)(zhong)傷顏瑟,自己也(ye)斷了半(ban)邊眉毛。接受朝(chao)(chao)小(xiao)樹(shu)(shu)挑(tiao)戰(zhan)后(hou)重(zhong)(zhong)傷朝(chao)(chao)小(xiao)樹(shu)(shu)扣下其劍(jian)(jian)(jian)(jian)(jian)并放其離開。后(hou)派(pai)幼弟柳亦青去書(shu)(shu)院洗(xi)劍(jian)(jian)(jian)(jian)(jian),卻被前任(ren)裁決(jue)大神官(guan)借(jie)朝(chao)(chao)小(xiao)樹(shu)(shu)的(de)劍(jian)(jian)(jian)(jian)(jian)導(dao)致(zhi)柳亦青雙目被毀(hui)。于是(shi)畫紙劍(jian)(jian)(jian)(jian)(jian)寄給(gei)(gei)葉紅(hong)魚(yu)助其重(zhong)(zhong)入知命并殺死前任(ren)裁決(jue)大神官(guan),此(ci)為(wei)最快意(yi)的(de)一(yi)(yi)次(ci)借(jie)劍(jian)(jian)(jian)(jian)(jian)。舉世追殺冥王之(zhi)(zhi)女時(shi),幫助佛宗想對寧(ning)缺與(yu)(yu)桑(sang)桑(sang)出(chu)劍(jian)(jian)(jian)(jian)(jian),劍(jian)(jian)(jian)(jian)(jian)堪比無距(ju)之(zhi)(zhi)境,卻被李慢慢攔下。在劍(jian)(jian)(jian)(jian)(jian)閣(ge)(ge)山腹潭畔靜思(si)多年(nian),養出(chu)“人(ren)間(jian)之(zhi)(zhi)劍(jian)(jian)(jian)(jian)(jian)”,后(hou)被夫(fu)子借(jie)去斬神屠龍,從此(ci)再(zai)也(ye)無人(ren)有資格用這把(ba)劍(jian)(jian)(jian)(jian)(jian)此(ci)為(wei)最光榮的(de)一(yi)(yi)次(ci)借(jie)劍(jian)(jian)(jian)(jian)(jian)。舉世伐唐時(shi)隨西(xi)陵聯(lian)軍(jun)進攻(gong),青峽前與(yu)(yu)君陌(mo)激戰(zhan),悟懂書(shu)(shu)院之(zhi)(zhi)意(yi),斷君陌(mo)一(yi)(yi)臂后(hou)被其重(zhong)(zhong)傷退(tui)走。后(hou)再(zai)次(ci)借(jie)劍(jian)(jian)(jian)(jian)(jian)給(gei)(gei)朝(chao)(chao)小(xiao)樹(shu)(shu),藏劍(jian)(jian)(jian)(jian)(jian)于朝(chao)(chao)小(xiao)樹(shu)(shu)體內擊殺酒(jiu)徒(tu),此(ci)為(wei)最心(xin)甘情愿的(de)一(yi)(yi)次(ci)借(jie)劍(jian)(jian)(jian)(jian)(jian)。后(hou)從君陌(mo),朝(chao)(chao)小(xiao)樹(shu)(shu)及葉蘇等(deng)人(ren)身上(shang)懂得守心(xin)而行(xing)之(zhi)(zhi)理,恨不能(neng)與(yu)(yu)柯浩(hao)然(ran)對劍(jian)(jian)(jian)(jian)(jian),不能(neng)與(yu)(yu)蓮生對飲,決(jue)定效仿柯浩(hao)然(ran)拔(ba)劍(jian)(jian)(jian)(jian)(jian)向天(tian)與(yu)(yu)昊天(tian)一(yi)(yi)戰(zhan)。
在(zai)光明祭上(shang)猶(you)豫不決(jue)時,被(bei)唐小(xiao)棠(tang)的(de)熱血激發了斗志戰(zhan)勝了恐(kong)懼,配合(he)寧缺直接對光明神(shen)殿(dian)里昊(hao)(hao)天(tian)發動攻擊,打破了昊(hao)(hao)天(tian)的(de)空間(jian)規則卻敵不過昊(hao)(hao)天(tian)的(de)時間(jian)規則,在(zai)昊(hao)(hao)天(tian)身前(qian)一尺迅速老去(qu)終為土灰(hui),臨死前(qian)指(zhi)尖輕觸到昊(hao)(hao)天(tian)額頭,得見自(zi)己的(de)大道。
柳(liu)白(bai)一(yi)(yi)生三(san)次借(jie)(jie)(jie)劍,第一(yi)(yi)次借(jie)(jie)(jie)葉紅(hong)魚斬裁(cai)決,是為(wei)(wei)最快意(yi)的(de)一(yi)(yi)次借(jie)(jie)(jie)劍;第二(er)次借(jie)(jie)(jie)夫子(zi)斬神(shen)屠龍,是為(wei)(wei)最光榮一(yi)(yi)次借(jie)(jie)(jie)劍;第三(san)次借(jie)(jie)(jie)朝小樹殺(sha)酒徒,是為(wei)(wei)最心甘情(qing)愿一(yi)(yi)次借(jie)(jie)(jie)劍。