爨(cuan)(cuan)姓(xing)是中國姓(xing)氏之一。爨(cuan)(cuan),讀音(yin)(yin)作cuàn(ㄘㄨㄢ),古音(yin)(yin)讀作chuàn(ㄔㄨㄢˋ)。爨(cuan)(cuan)姓(xing)名(ming)人有(you)爨(cuan)(cuan)琛(chen)、爨(cuan)(cuan)龍(long)顏、爨(cuan)(cuan)歸(gui)王等(deng)。
爨(cuan)[爨(cuan),讀音作cuàn(ㄘㄨㄢ),古音讀作chuàn(ㄔㄨㄢˋ)]
爨(cuàn)姓(xing)淵源有:
源于姬姓,出自周王朝(chao)時期官(guan)吏爨(cuan)官(guan),屬于以官(guan)職(zhi)稱(cheng)謂為氏。爨(cuan)官(guan),為西周時期在(zai)宮廷內(nei)為王室成員制膳之(zhi)士中的(de)灶官(guan),就(jiu)(jiu)是俗(su)稱(cheng)的(de)火頭(tou)倌,專職(zhi)掌(zhang)管炊火。“爨(cuan)”,就(jiu)(jiu)是今天(tian)稱(cheng)作(zuo)的(de)“灶”,用(yong)于安置無足(zu)器皿進行煑食(shi)物,“大羹(geng)湆在(zai)爨(cuan)”,就(jiu)(jiu)是烹煮肉食(shi)、肉湯。而無足(zu)之(zhi)器皿就(jiu)(jiu)稱(cheng)作(zuo)“鍋(guo)”。
在(zai)典籍(ji)《周禮·天官·亨人(ren)(ren)(ren)(ren)》中(zhong)(zhong)記載:“爨(cuan)(cuan)(cuan)(cuan)官,職外內饔(yong)之(zhi)爨(cuan)(cuan)(cuan)(cuan)亨煑。”在(zai)爨(cuan)(cuan)(cuan)(cuan)官的(de)后(hou)裔子孫(sun)中(zhong)(zhong),有以(yi)(yi)先(xian)祖的(de)官職稱(cheng)謂為(wei)姓氏者(zhe),稱(cheng)爨(cuan)(cuan)(cuan)(cuan)氏。在(zai)古(gu)文(wen)中(zhong)(zhong),“爨(cuan)(cuan)(cuan)(cuan)”即(ji)“炊”,二字同(tong)義通假,義同(tong)當今(jin)的(de)“廚”,因此亦稱(cheng)炊氏,世(shi)(shi)(shi)代(dai)相傳(chuan)(chuan),后(hou)逐(zhu)漸(jian)從中(zhong)(zhong)原迂徙(xi)到(dao)南(nan)中(zhong)(zhong)地區(qu),正確讀音作chuàn(ㄔㄨㄢˋ)。爨(cuan)(cuan)(cuan)(cuan)人(ren)(ren)(ren)(ren)在(zai)南(nan)中(zhong)(zhong)地區(qu)的(de)不斷發展(zhan)過程(cheng)中(zhong)(zhong),逐(zhu)漸(jian)融有古(gu)滇(dian)人(ren)(ren)(ren)(ren)的(de)血統(tong),并繼承了以(yi)(yi)昆明為(wei)中(zhong)(zhong)心(xin)的(de)滇(dian)文(wen)化,創(chuang)(chuang)造(zao)了聞名于世(shi)(shi)(shi)的(de)爨(cuan)(cuan)(cuan)(cuan)文(wen)化,成為(wei)后(hou)世(shi)(shi)(shi)大理(li)文(wen)化、南(nan)詔文(wen)化的(de)淵源,后(hou)來的(de)古(gu)大理(li)國,就(jiu)自(zi)(zi)稱(cheng)繼承爨(cuan)(cuan)(cuan)(cuan)氏遺(yi)風,終為(wei)南(nan)詔所(suo)(suo)滅(mie)。爨(cuan)(cuan)(cuan)(cuan)人(ren)(ren)(ren)(ren)所(suo)(suo)用的(de)“蝌(ke)蚪文(wen)”即(ji)爨(cuan)(cuan)(cuan)(cuan)文(wen)已(yi)經失傳(chuan)(chuan),如(ru)今(jin)無人(ren)(ren)(ren)(ren)識得(de)(de)其模(mo)樣。爨(cuan)(cuan)(cuan)(cuan)人(ren)(ren)(ren)(ren)在(zai)政教合一的(de)過程(cheng)中(zhong)(zhong)所(suo)(suo)創(chuang)(chuang)造(zao)的(de)、含有豐(feng)富自(zi)(zi)然知識的(de)巫術也早已(yi)經沒落湮遷的(de)歷史長河中(zhong)(zhong),而且爨(cuan)(cuan)(cuan)(cuan)人(ren)(ren)(ren)(ren)所(suo)(suo)衍(yan)傳(chuan)(chuan)的(de)農業典籍(ji)、兵法兵書等(deng)等(deng)在(zai)唐朝末(mo)期(qi)就(jiu)已(yi)不復存在(zai)了,這是(shi)一個消亡得(de)(de)相當徹底的(de)文(wen)化歷程(cheng)。如(ru)今(jin),人(ren)(ren)(ren)(ren)們只知道,在(zai)古(gu)爨(cuan)(cuan)(cuan)(cuan)人(ren)(ren)(ren)(ren)的(de)后(hou)代(dai)撒尼(ni)部落人(ren)(ren)(ren)(ren)中(zhong)(zhong),世(shi)(shi)(shi)代(dai)相傳(chuan)(chuan)著一個凄(qi)美感人(ren)(ren)(ren)(ren)的(de)故事,即(ji)流傳(chuan)(chuan)于云南(nan)石林(lin)地區(qu)彝(yi)族支(zhi)系(xi)撒尼(ni)人(ren)(ren)(ren)(ren)當中(zhong)(zhong)的(de)口頭神話傳(chuan)(chuan)說,用詩的(de)語言敘述了勤勞(lao)、美麗、堅(jian)強、勇敢的(de)男青年(nian)阿黑和女青年(nian)阿詩瑪(ma)之(zhi)間愛情的(de)不幸和悲慘的(de)命運。
“阿詩瑪”,漢義就(jiu)是“蛇女(nv)”,而(er)蛇女(nv)則是古(gu)爨人(ren)深(shen)切崇拜的圖騰。
源于(yu)(yu)(yu)(yu)祝融(rong)氏(shi)(shi)(shi)(shi)(shi)(shi),出自(zi)東(dong)漢(han)時(shi)(shi)(shi)期(qi)(qi)班彪、班固的(de)(de)(de)(de)(de)封(feng)(feng)地,屬于(yu)(yu)(yu)(yu)以(yi)封(feng)(feng)邑名(ming)(ming)(ming)(ming)稱(cheng)(cheng)(cheng)(cheng)為(wei)氏(shi)(shi)(shi)(shi)(shi)(shi)。東(dong)漢(han)時(shi)(shi)(shi)期(qi)(qi),太學(xue)徐令班彪、典(dian)(dian)校(xiao)秘(mi)書(shu)郎兼(jian)中(zhong)(zhong)護軍(jun)班固、軍(jun)司馬班超(chao)、后(hou)(hou)(hou)(hou)妃師班昭、西(xi)(xi)域長(chang)史(shi)(shi)班勇等(deng)一(yi)(yi)(yi)(yi)大(da)家(jia)(jia)(jia)(jia)族(zu)(zu)(zu),是(shi)(shi)東(dong)漢(han)歷(li)(li)史(shi)(shi)時(shi)(shi)(shi)期(qi)(qi)著(zhu)名(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)大(da)臣、史(shi)(shi)學(xue)家(jia)(jia)(jia)(jia)、政治(zhi)家(jia)(jia)(jia)(jia)、軍(jun)事家(jia)(jia)(jia)(jia),因(yin)(yin)編纂了(le)(le)千古名(ming)(ming)(ming)(ming)典(dian)(dian)《漢(han)書(shu)》以(yi)及《白(bai)(bai)虎(hu)通德論》(《白(bai)(bai)虎(hu)通義》),收復重開(kai)了(le)(le)西(xi)(xi)域,漢(han)章帝(di)特敕(chi)封(feng)(feng)其(qi)(qi)家(jia)(jia)(jia)(jia)族(zu)(zu)(zu)食采于(yu)(yu)(yu)(yu)爨(cuan)(cuan)(cuan)(cuan)(cuan)地(今(jin)(jin)(jin)山西(xi)(xi)忻縣(xian)(xian)、定(ding)襄一(yi)(yi)(yi)(yi)帶),其(qi)(qi)后(hou)(hou)(hou)(hou)裔子孫中(zhong)(zhong)有(you)以(yi)封(feng)(feng)邑名(ming)(ming)(ming)(ming)稱(cheng)(cheng)(cheng)(cheng)為(wei)姓氏(shi)(shi)(shi)(shi)(shi)(shi)者,稱(cheng)(cheng)(cheng)(cheng)爨(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi),世(shi)(shi)代相傳,如今(jin)(jin)(jin)讀音(yin)作cuàn(ㄘㄨㄢ),其(qi)(qi)實(shi)正(zheng)確讀音(yin)仍舊為(wei)chuàn(ㄔㄨㄢˋ),只是(shi)(shi)由于(yu)(yu)(yu)(yu)南(nan)(nan)(nan)(nan)(nan)(nan)(nan)人(ren)不讀濁音(yin)ch(ㄔ),因(yin)(yin)此(ci)演變(bian)為(wei)cuàn(ㄘㄨㄢ)。今(jin)(jin)(jin)《新華(hua)(hua)字(zi)(zi)典(dian)(dian)》、《漢(han)語(yu)大(da)詞(ci)典(dian)(dian)》等(deng)字(zi)(zi)典(dian)(dian)中(zhong)(zhong)有(you)許多(duo)(duo)地方傳承了(le)(le)民(min)國(guo)時(shi)(shi)(shi)期(qi)(qi)上(shang)(shang)海文字(zi)(zi)學(xue)派的(de)(de)(de)(de)(de)學(xue)術痕跡,其(qi)(qi)所(suo)定(ding)“爨(cuan)(cuan)(cuan)(cuan)(cuan)”字(zi)(zi)讀音(yin),實(shi)際上(shang)(shang)是(shi)(shi)錯誤的(de)(de)(de)(de)(de),在(zai)(zai)(zai)音(yin)韻學(xue)上(shang)(shang)稱(cheng)(cheng)(cheng)(cheng)之(zhi)為(wei)“洋涇浜式國(guo)語(yu)”讀音(yin)。在(zai)(zai)(zai)歷(li)(li)史(shi)(shi)文物《爨(cuan)(cuan)(cuan)(cuan)(cuan)龍(long)顏(yan)碑(bei)》中(zhong)(zhong),記(ji)載(zai)了(le)(le)云(yun)(yun)(yun)南(nan)(nan)(nan)(nan)(nan)(nan)(nan)爨(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)家(jia)(jia)(jia)(jia)族(zu)(zu)(zu)為(wei)顓頊、祝融(rong)氏(shi)(shi)(shi)(shi)(shi)(shi)和班彪、班固的(de)(de)(de)(de)(de)后(hou)(hou)(hou)(hou)裔,因(yin)(yin)東(dong)漢(han)末年(nian)(nian)班氏(shi)(shi)(shi)(shi)(shi)(shi)受封(feng)(feng)“采邑于(yu)(yu)(yu)(yu)爨(cuan)(cuan)(cuan)(cuan)(cuan)地”(今(jin)(jin)(jin)山西(xi)(xi)忻縣(xian)(xian),一(yi)(yi)(yi)(yi)說今(jin)(jin)(jin)山西(xi)(xi)定(ding)襄),因(yin)(yin)而(er)(er)(er)(er)以(yi)封(feng)(feng)地名(ming)(ming)(ming)(ming)稱(cheng)(cheng)(cheng)(cheng)“爨(cuan)(cuan)(cuan)(cuan)(cuan)”為(wei)姓氏(shi)(shi)(shi)(shi)(shi)(shi),并隨(sui)著(zhu)氏(shi)(shi)(shi)(shi)(shi)(shi)族(zu)(zu)(zu)的(de)(de)(de)(de)(de)興衰而(er)(er)(er)(er)不斷(duan)南(nan)(nan)(nan)(nan)(nan)(nan)(nan)遷,先(xian)后(hou)(hou)(hou)(hou)經(jing)庸(今(jin)(jin)(jin)湖北(bei))、蜀(shu)(shu)(shu)(今(jin)(jin)(jin)四川(chuan))而(er)(er)(er)(er)入(ru)滇(今(jin)(jin)(jin)云(yun)(yun)(yun)南(nan)(nan)(nan)(nan)(nan)(nan)(nan)),通過仿莊(zhuang)蹺“變(bian)服從其(qi)(qi)俗”和通婚聯姻(yin)等(deng)方式而(er)(er)(er)(er)與當(dang)地土著(zhu)民(min)族(zu)(zu)(zu)融(rong)為(wei)一(yi)(yi)(yi)(yi)體,成(cheng)為(wei)中(zhong)(zhong)原(yuan)移民(min)中(zhong)(zhong)迅速夷化了(le)(le)的(de)(de)(de)(de)(de)南(nan)(nan)(nan)(nan)(nan)(nan)(nan)中(zhong)(zhong)大(da)姓。爨(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)家(jia)(jia)(jia)(jia)族(zu)(zu)(zu)后(hou)(hou)(hou)(hou)來(lai)稱(cheng)(cheng)(cheng)(cheng)雄云(yun)(yun)(yun)南(nan)(nan)(nan)(nan)(nan)(nan)(nan)歷(li)(li)經(jing)數百(bai)(bai)年(nian)(nian),始顯于(yu)(yu)(yu)(yu)蜀(shu)(shu)(shu)漢(han)時(shi)(shi)(shi)期(qi)(qi),強盛于(yu)(yu)(yu)(yu)東(dong)晉(jin)成(cheng)帝(di)司馬衍(yan)咸康五年(nian)(nian)(公(gong)元(yuan)339年(nian)(nian)),直至(zhi)唐(tang)玄宗李(li)隆基天寶(bao)七(qi)年(nian)(nian)(公(gong)元(yuan)748年(nian)(nian)),受到唐(tang)王朝(chao)扶持(chi)的(de)(de)(de)(de)(de)南(nan)(nan)(nan)(nan)(nan)(nan)(nan)詔王閣羅鳳才徹(che)底結(jie)束了(le)(le)爨(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)家(jia)(jia)(jia)(jia)族(zu)(zu)(zu)的(de)(de)(de)(de)(de)統(tong)治(zhi),獨霸(ba)天南(nan)(nan)(nan)(nan)(nan)(nan)(nan)有(you)四百(bai)(bai)零九年(nian)(nian),前后(hou)(hou)(hou)(hou)經(jing)歷(li)(li)了(le)(le)七(qi)多(duo)(duo)個(ge)世(shi)(shi)紀,其(qi)(qi)家(jia)(jia)(jia)(jia)族(zu)(zu)(zu)統(tong)治(zhi)時(shi)(shi)(shi)間(jian)之(zhi)長(chang),乃至(zhi)于(yu)(yu)(yu)(yu)魏、晉(jin)以(yi)后(hou)(hou)(hou)(hou)的(de)(de)(de)(de)(de)漢(han)史(shi)(shi)多(duo)(duo)將(jiang)云(yun)(yun)(yun)南(nan)(nan)(nan)(nan)(nan)(nan)(nan)土著(zhu)民(min)族(zu)(zu)(zu)統(tong)稱(cheng)(cheng)(cheng)(cheng)為(wei)“爨(cuan)(cuan)(cuan)(cuan)(cuan)蠻(man)”,從而(er)(er)(er)(er)取(qu)代了(le)(le)過去一(yi)(yi)(yi)(yi)度流行的(de)(de)(de)(de)(de)“夷”之(zhi)稱(cheng)(cheng)(cheng)(cheng)謂。在(zai)(zai)(zai)爨(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)統(tong)治(zhi)的(de)(de)(de)(de)(de)后(hou)(hou)(hou)(hou)期(qi)(qi),當(dang)時(shi)(shi)(shi)的(de)(de)(de)(de)(de)云(yun)(yun)(yun)南(nan)(nan)(nan)(nan)(nan)(nan)(nan)地區(qu)(qu)還出現了(le)(le)被稱(cheng)(cheng)(cheng)(cheng)之(zhi)為(wei)“東(dong)爨(cuan)(cuan)(cuan)(cuan)(cuan)烏蠻(man)”和“西(xi)(xi)爨(cuan)(cuan)(cuan)(cuan)(cuan)白(bai)(bai)蠻(man)”的(de)(de)(de)(de)(de)民(min)族(zu)(zu)(zu)群(qun)體,這是(shi)(shi)因(yin)(yin)為(wei)爨(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)族(zu)(zu)(zu)統(tong)治(zhi)的(de)(de)(de)(de)(de)時(shi)(shi)(shi)間(jian)長(chang),所(suo)以(yi)爨(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)由姓氏(shi)(shi)(shi)(shi)(shi)(shi)而(er)(er)(er)(er)成(cheng)為(wei)一(yi)(yi)(yi)(yi)種(zhong)族(zu)(zu)(zu)稱(cheng)(cheng)(cheng)(cheng)。盡管在(zai)(zai)(zai)《爨(cuan)(cuan)(cuan)(cuan)(cuan)龍(long)顏(yan)碑(bei)》中(zhong)(zhong)記(ji)載(zai)了(le)(le)爨(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)家(jia)(jia)(jia)(jia)族(zu)(zu)(zu)名(ming)(ming)(ming)(ming)人(ren)爨(cuan)(cuan)(cuan)(cuan)(cuan)龍(long)顏(yan)身兼(jian)四種(zhong)官(guan)職,但其(qi)(qi)他史(shi)(shi)籍中(zhong)(zhong)對(dui)其(qi)(qi)所(suo)任(ren)的(de)(de)(de)(de)(de)主要(yao)官(guan)職“刺(ci)史(shi)(shi)”卻了(le)(le)無記(ji)載(zai)。究其(qi)(qi)原(yuan)委,就是(shi)(shi)當(dang)時(shi)(shi)(shi)中(zhong)(zhong)原(yuan)朝(chao)廷無力去治(zhi)理(li)云(yun)(yun)(yun)南(nan)(nan)(nan)(nan)(nan)(nan)(nan)而(er)(er)(er)(er)“遙授(shou)刺(ci)史(shi)(shi)”,僅僅實(shi)行名(ming)(ming)(ming)(ming)義上(shang)(shang)的(de)(de)(de)(de)(de)統(tong)治(zhi)。從此(ci),“刺(ci)史(shi)(shi)”便成(cheng)為(wei)爨(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)家(jia)(jia)(jia)(jia)族(zu)(zu)(zu)自(zi)我封(feng)(feng)授(shou)的(de)(de)(de)(de)(de)官(guan)職并祖(zu)孫世(shi)(shi)襲,是(shi)(shi)名(ming)(ming)(ming)(ming)副(fu)其(qi)(qi)實(shi)的(de)(de)(de)(de)(de)“土官(guan)”。從三國(guo)時(shi)(shi)(shi)期(qi)(qi)蜀(shu)(shu)(shu)漢(han)王朝(chao)軍(jun)師諸(zhu)葛(ge)亮扶植南(nan)(nan)(nan)(nan)(nan)(nan)(nan)中(zhong)(zhong)大(da)姓收其(qi)(qi)俊杰為(wei)官(guan)屬,發展(zhan)到爨(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)土官(guan)祖(zu)孫世(shi)(shi)襲,可視為(wei)后(hou)(hou)(hou)(hou)來(lai)元(yuan)朝(chao)在(zai)(zai)(zai)云(yun)(yun)(yun)南(nan)(nan)(nan)(nan)(nan)(nan)(nan)實(shi)施(shi)土司制度之(zhi)濫觴。研(yan)究云(yun)(yun)(yun)南(nan)(nan)(nan)(nan)(nan)(nan)(nan)土司制度,爨(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)土宮祖(zu)孫世(shi)(shi)襲的(de)(de)(de)(de)(de)這一(yi)(yi)(yi)(yi)歷(li)(li)史(shi)(shi)現象(xiang),顯然(ran)是(shi)(shi)不能忽(hu)視的(de)(de)(de)(de)(de)。在(zai)(zai)(zai)云(yun)(yun)(yun)南(nan)(nan)(nan)(nan)(nan)(nan)(nan)歷(li)(li)史(shi)(shi)近(jin)入(ru)南(nan)(nan)(nan)(nan)(nan)(nan)(nan)詔大(da)理(li)以(yi)后(hou)(hou)(hou)(hou),爨(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)族(zu)(zu)(zu)人(ren)仍然(ran)保(bao)有(you)貴族(zu)(zu)(zu)身份,一(yi)(yi)(yi)(yi)部分(fen)人(ren)改為(wei)寸氏(shi)(shi)(shi)(shi)(shi)(shi),曾有(you)寸氏(shi)(shi)(shi)(shi)(shi)(shi)族(zu)(zu)(zu)人(ren)為(wei)大(da)理(li)國(guo)布(bu)燮(丞相),元(yuan)朝(chao)時(shi)(shi)(shi)為(wei)土官(guan),明軍(jun)入(ru)滇后(hou)(hou)(hou)(hou)又率先(xian)歸附,并留有(you)《寸升碑(bei)》予以(yi)記(ji)載(zai)。沒有(you)改姓的(de)(de)(de)(de)(de)爨(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)(shi)族(zu)(zu)(zu)人(ren),如今(jin)(jin)(jin)主要(yao)分(fen)布(bu)在(zai)(zai)(zai)云(yun)(yun)(yun)南(nan)(nan)(nan)(nan)(nan)(nan)(nan)省(sheng)(sheng)曲靖市(shi)麒(qi)麟區(qu)(qu),陜西(xi)(xi)省(sheng)(sheng)華(hua)(hua)陰(yin)市(shi)孟源鎮(zhen)(zhen)溝李(li)村爨(cuan)(cuan)(cuan)(cuan)(cuan)家(jia)(jia)(jia)(jia)自(zi)然(ran)村,河(he)南(nan)(nan)(nan)(nan)(nan)(nan)(nan)省(sheng)(sheng)宜(yi)陽縣(xian)(xian)城關鄉(xiang)(xiang)后(hou)(hou)(hou)(hou)莊(zhuang)村、樊村鄉(xiang)(xiang)、董王莊(zhuang)鄉(xiang)(xiang)、嵩(song)縣(xian)(xian)田(tian)湖鎮(zhen)(zhen)、欒川(chuan)縣(xian)(xian)潭頭鄉(xiang)(xiang)、汝陽縣(xian)(xian)靳(jin)村鄉(xiang)(xiang)、鄧(deng)州(zhou)市(shi)大(da)橋鄉(xiang)(xiang)、鄢(yan)陵縣(xian)(xian)、三門峽市(shi)湖濱區(qu)(qu)西(xi)(xi)賀家(jia)(jia)(jia)(jia)莊(zhuang),河(he)北(bei)省(sheng)(sheng)廊坊市(shi)等(deng)地,仍然(ran)保(bao)留爨(cuan)(cuan)(cuan)(cuan)(cuan)人(ren)的(de)(de)(de)(de)(de)文化,定(ding)期(qi)(qi)舉行爨(cuan)(cuan)(cuan)(cuan)(cuan)鄉(xiang)(xiang)文化節、爨(cuan)(cuan)(cuan)(cuan)(cuan)族(zu)(zu)(zu)火把節等(deng)活動。
爨(cuan)(cuan)氏(shi)(shi)(shi)(shi)做為(wei)一(yi)個有(you)著古老悠久歷史和(he)燦爛文化的(de)(de)(de)一(yi)個氏(shi)(shi)(shi)(shi)族,曾在(zai)以(yi)云南(nan)為(wei)中(zhong)心的(de)(de)(de)南(nan)中(zhong)地區,形成相對獨(du)立(li)的(de)(de)(de)統(tong)治(zhi)區域,興盛五百余年,為(wei)古代中(zhong)央(yang)政(zheng)權統(tong)治(zhi)邊疆少數民族地區和(he)中(zhong)華民族的(de)(de)(de)團結,以(yi)及國(guo)家的(de)(de)(de)統(tong)一(yi)做出(chu)了重大的(de)(de)(de)貢獻(xian)。后來隨著南(nan)詔國(guo)的(de)(de)(de)建立(li),爨(cuan)(cuan)氏(shi)(shi)(shi)(shi)逐漸衰落,其居民大部(bu)(bu)分(fen)失去(qu)了“爨(cuan)(cuan)”姓,同化于少數民族中(zhong)的(de)(de)(de)“彝(yi)”族、“白”族,也有(you)一(yi)部(bu)(bu)分(fen)遠(yuan)去(qu)海外,其中(zhong)有(you)及少部(bu)(bu)分(fen),流落內地,還保留(liu)“爨(cuan)(cuan)”的(de)(de)(de)姓氏(shi)(shi)(shi)(shi)。
爨(cuan)榮(rong)(rong):先祖(zu)(zu)(zu)由(you)陜西東遷宜(yi)(yi)陽,名無所考(kao),二(er)(er)(er)(er)世(shi)祖(zu)(zu)(zu)教(jiao)、榮(rong)(rong)二(er)(er)(er)(er)公(gong),教(jiao)公(gong)二(er)(er)(er)(er)子,長忠(zhong),次炎(yan)忠(zhong),炎(yan)厥(jue)后無所考(kao),“惟榮(rong)(rong)公(gong)捐(juan)粟(su)(su)(su)活(huo)饑民(min),旌為(wei)(wei)(wei)(wei)義(yi)(yi)(yi)士(shi),載(zai)在(zai)(zai)縣(xian)志(zhi),學宮設主春秋祭焉,宗(zong)廟立為(wei)(wei)(wei)(wei)始祖(zu)(zu)(zu)至今(jin)。”立二(er)(er)(er)(er)世(shi)祖(zu)(zu)(zu)爨(cuan)榮(rong)(rong)為(wei)(wei)(wei)(wei)始祖(zu)(zu)(zu)。中華(hua)民(min)國(guo)七年(nian)(公(gong)元1918年(nian))編修(xiu)的(de)《宜(yi)(yi)陽縣(xian)志(zhi)》五卷《人物、義(yi)(yi)(yi)烈》中記載(zai):“爨(cuan)榮(rong)(rong):坊(fang)郭(guo)保(bao)后莊(zhuang)人,明正(zheng)統六年(nian),大饑,人相食,輸粟(su)(su)(su)二(er)(er)(er)(er)千一(yi)百石(shi)(shi)以賑饑民(min),當(dang)據情(qing)邀請,勞(lao)以羊(yang)酒,旌為(wei)(wei)(wei)(wei)義(yi)(yi)(yi)士(shi),萬歷年(nian)間知(zhi)縣(xian)紀(ji)汝(ru)清題請建(jian)(jian)坊(fang),又經知(zhi)府袁錠,同知(zhi)王瓚,通判薛(xue)慎,推(tui)官(guan)鄧蜎知(zhi)縣(xian)呂(lv)鏞(yong),縣(xian)丞黃宗(zong),主薄羅有(you)(you)(you)聞(wen),典史曹震(zhen),教(jiao)育宋旗仝有(you)(you)(you)贊語,同王襄毅、陳文獻入祠忠(zhong)義(yi)(yi)(yi)。”贊辭曰(yue):榮(rong)(rong)歸(gui)故鄉(xiang),華(hua)陰(yin)南園(yuan),適因(yin)兵(bing)變,孤(gu)身東遷,旅棲于(yu)趙族,結姻授產,甫及二(er)(er)(er)(er)世(shi),田連千陌,富戶諱榮(rong)(rong),明敏不凡,時值饑荒,百姓食艱,嗷嗷待(dai)哺(bu),榮(rong)(rong)心側(ce)憐,一(yi)承朕命,輸粟(su)(su)(su)二(er)(er)(er)(er)千,薟活(huo)眾(zhong)人,宜(yi)(yi)民(min)安然,有(you)(you)(you)司(si)以聞(wen),敷賜(si)瑤天(tian),旌為(wei)(wei)(wei)(wei)義(yi)(yi)(yi)士(shi),仍賜(si)優免,當(dang)時仁(ren)厚(hou),眾(zhong)口(kou)交談,援及至今(jin),薟斯源(yuan)源(yuan),多(duo)士(shi)克癢,后生翩(pian)翩(pian),仁(ren)者(zhe)有(you)(you)(you)后,天(tian)遵(zun)好還,隱(yin)德休征,于(yu)此顯然,銘刻在(zai)(zai)石(shi)(shi),億(yi)兆永傳。為(wei)(wei)(wei)(wei)了紀(ji)念其功績,萬歷年(nian)間,知(zhi)縣(xian)紀(ji)汝(ru)青(qing),在(zai)(zai)后莊(zhuang)村(cun)爨(cuan)氏(shi)家廟門(men)(men)口(kou),古官(guan)道路邊建(jian)(jian)有(you)(you)(you)“綸音褒羲”石(shi)(shi)坊(fang),上銘刻圣(sheng)旨:圣(sheng)旨云(yun),國(guo)家施仁(ren)善(shan)民(min)為(wei)(wei)(wei)(wei)首爾,能出雜糧二(er)(er)(er)(er)千一(yi)百石(shi)(shi),用(yong)(yong)助(zhu)賑濟,有(you)(you)(you)司(si)以聞(wen),朕用(yong)(yong)嘉之,今(jin)特賜(si)勒(le)獎(jiang)論榮(rong)(rong)以羊(yang)酒,旌為(wei)(wei)(wei)(wei)義(yi)(yi)(yi)士(shi),仍免本戶雜迅(xun)差役,數世(shi)尚允蹈忠(zhong)厚(hou),表勵(li)鄉(xiang)俗,用(yong)(yong)副朝(chao)廷褒嘉之意。該(gai)坊(fang)青(qing)石(shi)(shi)建(jian)(jian)筑,古樸(pu)莊(zhuang)嚴,高五米,四柱三門(men)(men),雕刻精美,名人書丹,可惜(xi)已毀于(yu)文化大革命的(de)災難中。現(xian)在(zai)(zai)祖(zu)(zu)(zu)陵爨(cuan)榮(rong)(rong)前(qian)留有(you)(you)(you)兩通石(shi)(shi)柱,上刻知(zhi)縣(xian)紀(ji)汝(ru)青(qing)贈對聯一(yi)副:捐(juan)粟(su)(su)(su)活(huo)饑民(min)光沐天(tian)恩褒義(yi)(yi)(yi)德;植槐昌世(shi)澤衍看甲(jia)科(ke)振喬門(men)(men)。是為(wei)(wei)(wei)(wei)宜(yi)(yi)陽爨(cuan)氏(shi)始祖(zu)(zu)(zu)。
云南省曲靖市麒麟(lin)區,仍然保留(liu)爨人的(de)文(wen)化(hua),定期舉行爨鄉文(wen)化(hua)節、爨族火把節等(deng)活動。
陜西省華陰市孟源鎮溝李村爨家(jia)自(zi)然村。
陜西(xi)(xi)(xi)(xi)省(sheng)寶雞市(shi)鳳(feng)翔(xiang)縣田(tian)(tian)(tian)家莊(zhuang)鎮(zhen)新增務(wu)村(cun),今(jin)改(gai)作“寸(cun)”,讀(du)cuàn。此(ci)支爨氏,包括扶(fu)風(feng)、岐山(shan)的(de)爨氏,大約(yue)是在(zai)元(yuan)(yuan)朝初期(qi)從(cong)山(shan)西(xi)(xi)(xi)(xi)平陽遷(qian)入今(jin)地(di)(di)進行屯墾(ken),后(hou)(hou)來留在(zai)當地(di)(di)。其中(zhong)一(yi)支后(hou)(hou)來去了六(liu)盤山(shan)地(di)(di)區,即今(jin)甘(gan)肅慶陽地(di)(di)區。據元(yuan)(yuan)史記載,山(shan)西(xi)(xi)(xi)(xi)地(di)(di)區的(de)漢軍(jun)諸部征戍陜西(xi)(xi)(xi)(xi)與四川等地(di)(di)之(zhi)時,曾(ceng)在(zai)一(yi)些地(di)(di)區屯田(tian)(tian)(tian)耕(geng)種,以給軍(jun)餉。這些隨(sui)軍(jun)的(de)屯田(tian)(tian)(tian)戶(hu)(hu)(hu)有較多是來自(zi)于(yu)河(he)(he)東山(shan)西(xi)(xi)(xi)(xi)。如:“元(yuan)(yuan)太宗七年(1235),蒙古汗廷‘發平陽、河(he)(he)中(zhong)、京(jing)兆民二(er)千屯田(tian)(tian)(tian)鳳(feng)翔(xiang)’。中(zhong)統(tong)元(yuan)(yuan)年(1260),山(shan)西(xi)(xi)(xi)(xi)地(di)(di)區有隸于(yu)鳳(feng)翔(xiang)屯田(tian)(tian)(tian)八(ba)百(bai)余人(ren)在(zai)屯罷后(hou)(hou),兵不歸籍(ji)。中(zhong)統(tong)二(er)年(1261)冬(dong)十月,忽(hu)必烈(lie)詔鳳(feng)翔(xiang)府(fu)種田(tian)(tian)(tian)戶(hu)(hu)(hu)隸平陽兵籍(ji),毋令出征,務(wu)農耕(geng)屯以給軍(jun)餉。”這些種田(tian)(tian)(tian)戶(hu)(hu)(hu)中(zhong)不少人(ren)原(yuan)本(ben)來自(zi)平陽路。陜西(xi)(xi)(xi)(xi)省(sheng)延安(an)市(shi)延長(chang)縣(原(yuan)安(an)河(he)(he)鄉(xiang)合(he)并于(yu)羅子(zi)山(shan)鎮(zhen))現為(wei)安(an)河(he)(he)村(cun),石丘村(cun)小部分遷(qian)到下(xia)塬村(cun),有保留爨姓的(de),也有部分改(gai)作“氽”讀(du)cuàn。陜西(xi)(xi)(xi)(xi)省(sheng)延安(an)市(shi)富縣交道鎮(zhen)立石村(cun)和茶坊鎮(zhen)岔口(kou)村(cun)保留爨cuàn姓。
陜西省寶雞石鼓鎮高家河爨家嶺。
陜(shan)西省(sheng)寶雞市鳳翔縣新(xin)增務(wu)村。
陜西省寶雞市扶風縣法門鎮。
陜西省寶雞市(shi)岐山(shan)縣(xian)青化鎮。
陜西省武(wu)功(gong)縣(xian)普(pu)集鎮田(tian)桂村。
陜西省洋(yang)縣,現改寫“串”。
陜西省延(yan)(yan)安市延(yan)(yan)長縣小(xiao)部(bu)分改為(wei)“氽”讀(du)cuàn。
陜西省延安市富(fu)縣
河北省廊坊市大城縣。
甘肅省慶陽市(shi)西峰(feng)區(qu)。
甘肅(su)省定西地區。
河南省(sheng)宜陽縣(xian)城(cheng)關鄉后莊村外(wai),樊(fan)村鄉、董王莊鄉,嵩縣(xian)田湖(hu)鎮,欒川縣(xian)潭(tan)頭鄉,汝陽靳(jin)村鄉,鄧州市大橋(qiao)鄉,鄢(yan)陵縣(xian),三門峽(xia)市湖(hu)濱區西賀(he)家(jia)莊。(原為爨后為簡便改(gai)為炊但(dan)讀(du)音不變)
河北省廊坊市。
今華北平舒郡(jun)有爨氏(shi)者,系為(wei)(wei)原古姓氏(shi)族(zu)(zu)一脈之(zhi)(zhi)后裔,為(wei)(wei)唐時避禍流落(luo)于(yu)此。原居(ju)本(ben)郡(jun)桑桑村(cun),后遷居(ju)本(ben)郡(jun)菜園村(cun)。此一族(zu)(zu)人(ren)數代(dai)遵古訓家傳,德才品優,不為(wei)(wei)勢爭,勤(qin)勞善良,和(he)睦周邊,樂業安(an)居(ju)于(yu)市井鄉(xiang)里(li),口(kou)碑頗(po)佳。萬不幸(xing)在1966年動亂中(zhong)將祖訓及古家譜(pu)遺失殆盡,族(zu)(zu)人(ren)中(zhong)痛呼者多(duo)(duo)矣。又(you)幸(xing)于(yu)族(zu)(zu)人(ren)有志者多(duo)(duo),均(jun)為(wei)(wei)立家譜(pu)之(zhi)(zhi)之(zhi)(zhi)史(shi)(shi)獻策。然雖(sui)歷經波折,史(shi)(shi)料(liao)終難搜(sou)集,只為(wei)(wei)現存人(ren)追(zhui)憶尚(shang)缺族(zu)(zu)墳上推七(qi)世之(zhi)(zhi)多(duo)(duo),古譜(pu)古訓更(geng)難尋覓。現以族(zu)(zu)墳第八世始成此爨氏(shi)家史(shi)(shi),以效祖制(zhi),慰先人(ren),警后志,亦快族(zu)(zu)人(ren)之(zhi)(zhi)心(xin)也。
山東省商(shang)河(he)縣(xian)懷仁鎮西南4公(gong)里(li)處(chu)爨(cuan)(cuan)家(jia)村(cun)(cun)。本(ben)(ben)村(cun)(cun)村(cun)(cun)民(min)皆(jie)姓爨(cuan)(cuan),現改為'炊'同樣(yang)讀爨(cuan)(cuan).起源于本(ben)(ben)村(cun)(cun)西北8公(gong)里(li)處(chu)的臨邑縣(xian)理合(he)鄉龍(long)家(jia)村(cun)(cun)。本(ben)(ben)地有爨(cuan)(cuan)姓、龍(long)姓一家(jia)人(ren)的說法。本(ben)(ben)村(cun)(cun)發源的馬蹄燒餅(bing),是商(shang)河(he)縣(xian)特產。
河南宜陽爨氏族譜(pu),著者待考,明(ming)朝年間(jian)木刻活(huo)字印本。現被收藏在河南省宜陽市(shi)。
河南許昌鄢(yan)陵(ling)爨(cuan)氏(shi)族(zu)譜,著者待(dai)考,民國年間(jian)木刻活(huo)字印本。現被收藏在河南省(sheng)鄢(yan)陵(ling)縣。
平舒爨氏族(zu)譜,爨氏合族(zu)新修,1998年鉛印本。現被收藏(zang)在河北省廊坊市。
河南宜(yi)陽爨氏字輩:
原序:“明(ming)世(shi)泰啟正統福延(yan)清雍(yong)耀鼎隆慶恒傳”;
續序:“舉威振宇高潔孝廉成磊忠惠德欣宏軒”。
十二言通用聯
捐粟活饑民光沐天恩褒義德(de);
植槐昌世澤(ze)衍看甲科振喬門(men)。
——此聯為河(he)南宜(yi)陽知(zhi)縣紀汝青所撰爨榮祖(zu)陵石柱(zhu)聯。
爨琛(chen)(生卒年待考),三國末期(qi)人(ren)。著名東(dong)晉朝云南(nan)爨氏政權創(chuang)建者。
爨(cuan)龍顏(生卒年(nian)待考),南朝宋人。云(yun)南爨(cuan)氏(shi)政權繼(ji)承者。
爨翫(wan)(公(gong)元?~742年待考),云南(nan)(nan)人(ren)。著(zhu)名隋末(mo)唐初云南(nan)(nan)番王。
爨歸王(公元?~746年待考),云(yun)南人(ren)。著名(ming)唐朝(chao)初年云(yun)南番王。
爨崇道(公元?~748年待考),云南(nan)人。著(zhu)名(ming)唐朝初年云南(nan)大鬼主。
爨積(ji)科(公元1956~今),陜西寶雞人(ren)。著(zhu)名中醫主治醫師。
爨小斌(公元1969~今),陜西岐(qi)山人(ren)。著(zhu)名中醫(yi)主(zhu)治醫(yi)師。
寸(cun)向陽,本姓爨(cuan),生(sheng)于(yu)1979年(nian),陜西鳳翔人。1997年(nian)開始文學創作(zuo),著有《世如(ru)春夢了無痕》、《透(tou)支(zhi)愛情》《72小時(shi)》。其中《透(tou)支(zhi)愛情》于(yu)2004年(nian)由(you)華夏出版(ban)社出版(ban),另有《罪愛》、《72小時(shi)》等(deng)中篇小說。現在(zai)西安某報(bao)社工作(zuo)。