玉虛十(shi)二仙之(zhi)中典型(xing)(xing)的外向型(xing)(xing),每(mei)次會戰都(dou)是(shi)早早就到,兩(liang)次周軍(jun)集(ji)體(ti)中毒他(ta)都(dou)來(lai)幫了忙而且最難得的是(shi)他(ta)每(mei)次都(dou)比玉鼎真(zhen)人(ren)來(lai)得早,他(ta)可(ke)是(shi)愛出(chu)頭愛說話(hua)的人(ren)。十(shi)絕陣(zhen)被(bei)破,聞太(tai)師一發怒他(ta)就跨鶴而至立阻聞太(tai)師給一番勸告,只是(shi)他(ta)的道(dao)行好像是(shi)差了點,被(bei)人(ren)捉住吊了一回(hui)(hui),被(bei)馬遂金箍箍過一回(hui)(hui),最離譜的是(shi)他(ta)被(bei)呂岳追著(zhu)跑還是(shi)哪吒幫他(ta)解了圍,在師侄(zhi)面前丟人(ren)這臉可(ke)丟大了,他(ta)在封神(shen)演(yan)義里(li)面沒有(you)徒弟,估計以他(ta)這本事也沒法收(shou)徒,黃(huang)龍道(dao)兄還是(shi)回(hui)(hui)洞府繼續苦苦修煉的好!
號稱(cheng)是四無道人,無法力、無弟(di)子、還(huan)毫無頭腦(nao),從無勝績(ji),每戰必敗。
(1)以言激截教峨(e)眉山(shan)羅浮(fu)洞趙(zhao)公(gong)明,被趙(zhao)以縛龍索所抓,赤精子施救(jiu)(jiu)未果。黃龍真人(ren)被擄至(zhi)中軍大營吊于幡桿上,后為楊戩所救(jiu)(jiu)(第(di)四十七(qi)回 公(gong)明輔佐聞太師(shi))
(2)陸壓殺趙公明后,三仙島云霄(xiao)(xiao)、瓊霄(xiao)(xiao)、碧霄(xiao)(xiao)為(wei)兄報仇,設九曲(qu)黃(huang)河陣(zhen),將黃(huang)龍等十二仙及玉(yu)虛門人用混(hun)元金(jin)斗拿(na)入陣(zhen)中,削頂(ding)上三花(hua),消胸(xiong)中五(wu)(wu)氣。后為(wei)老子(zi)、元始天(tian)尊所救。(第(di)(di)五(wu)(wu)十回 三姑計擺(bai)黃(huang)河陣(zhen)、第(di)(di)五(wu)(wu)十一回 子(zi)牙劫營破聞仲)
(3)會萬(wan)仙陣(zhen)前以(yi)(yi)言激截教門人(ren)馬遂,被馬以(yi)(yi)金(jin)箍(gu)箍(gu)腦(nao)。后為元始天尊(zun)所救(jiu)。(第八(ba)十二(er)回(hui) 三教大會萬(wan)仙陣(zhen))
(1)第四十(shi)四回 子牙魂游昆(kun)侖山(shan)
十二仙(xian)議破“十絕陣”,黃龍真(zhen)人在(zai)十二仙(xian)出場名單中。
(2)第(di)四十(shi)(shi)五回(hui)燃燈議破(po)十(shi)(shi)絕陣(zhen)、第(di)四十(shi)(shi)六回(hui) 廣成子破(po)金光陣(zhen)
十(shi)二仙排班對(dui)(dui)陣,黃龍(long)真人對(dui)(dui)慈(ci)航(hang)道人。
“十絕(jue)陣(zhen)”之“天絕(jue)陣(zhen)”、“風(feng)吼陣(zhen)”、“化(hua)血(xue)陣(zhen)”破時聞(wen)太師欲復仇,黃(huang)龍乘(cheng)鶴(he)阻攔(lan)。
(3)第四十七回(hui) 公(gong)明輔佐聞(wen)太(tai)師
詳見敗績(1)
(4)第五十回 三姑(gu)計擺黃河陣(zhen)、第五十一回 子牙(ya)劫營破(po)聞仲
詳見敗績(2)
(5)第五十八回(hui) 子牙(ya)西岐逢呂岳
西(xi)岐(qi)眾人中(zhong)呂岳瘟丹,黃龍真人與(yu)玉鼎真人派遣楊戩(jian)往火云洞(dong)見三皇(huang)以(yi)求藥。
(6)第五十九回殷洪下(xia)山收四(si)將
助守(shou)西(xi)岐(qi),戰呂岳(yue),被追得四(si)處(chu)跑(。。。),后(hou)在玉(yu)鼎、楊戩、哪吒(zha)幫助下成功(gong)守(shou)住西(xi)岐(qi)。
(7)第(di)六十七回 姜子牙金臺拜(bai)將
姜(jiang)子牙金臺拜將,眾仙與之告別(bie)。
(8)第七十六回(hui)鄭倫捉將取(qu)汜水
破(po)誅仙陣(MS做(zuo)了(le)一回看客(ke)。。。)
(9)第(di)八十一回(hui) 子(zi)牙潼關遇痘神(shen)
西周眾人中余(yu)氏痘疹(zhen),黃(huang)龍真人與玉鼎(ding)真人派遣楊戩往火(huo)云洞見(jian)三皇以求藥——升麻(ma)。(與五(wu)十八回太(tai)像了。。。又是黃(huang)玉二人組。。。)
(10)第八十二回 三教大會萬仙陣(zhen)、第八十三回 三大師收獅(shi)象犼、第八十四回 子牙兵取臨潼關
破萬(wan)仙陣(又是看客?)
小說(shuo)《三戲白(bai)(bai)牡(mu)丹(dan)》中(zhong),黃(huang)龍、呂(lv)洞(dong)(dong)(dong)(dong)賓(bin)均(jun)好女色,均(jun)善采(cai)補之術。白(bai)(bai)牡(mu)丹(dan)聽了呂(lv)洞(dong)(dong)(dong)(dong)賓(bin)的(de)(de)調戲之言,馬上想到:“這道(dao)士不(bu)(bu)(bu)(bu)(bu)(bu)是凡(fan)人,我(wo)何不(bu)(bu)(bu)(bu)(bu)(bu)趁此(ci)盜竊他的(de)(de)元陽(yang)(yang)。”二戲白(bai)(bai)牡(mu)丹(dan),她與呂(lv)洞(dong)(dong)(dong)(dong)賓(bin)“自夜(ye)達(da)明(ming),兩(liang)相采(cai)戰(zhan)”,三夜(ye)不(bu)(bu)(bu)(bu)(bu)(bu)能使呂(lv)洞(dong)(dong)(dong)(dong)賓(bin)走泄,于是視呂(lv)洞(dong)(dong)(dong)(dong)賓(bin)為(wei)(wei)(wei)異人,“當盡己之所(suo)長(chang)以導(dao)之,不(bu)(bu)(bu)(bu)(bu)(bu)怕他不(bu)(bu)(bu)(bu)(bu)(bu)降(jiang)服(fu)”。“何仙(xian)姑暗點(dian)牡(mu)丹(dan)”:“實是奪(duo)生奇方,汝得之可(ke)(ke)以駐顏(yan)益壽,以后(hou)清心寡欲,不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)貪戀(lian)紅塵。功行(xing)完滿(man),便(bian)(bian)可(ke)(ke)返本歸仙(xian)。”面(mian)(mian)對父親(qin)“玷污門風(feng),有違(wei)師教”的(de)(de)責難,白(bai)(bai)牡(mu)丹(dan)振振有辭:“遇見了呂(lv)純陽(yang)(yang),果(guo)是真(zhen)(zhen)仙(xian),與凡(fan)夫不(bu)(bu)(bu)(bu)(bu)(bu)同。臨走時賜我(wo)金丹(dan)吞服(fu),以此(ci)謝絕飲(yin)食(shi),苦志修行(xing)。以待功行(xing)完滿(man),他便(bian)(bian)前來度我(wo)脫離凡(fan)塵。”黃(huang)龍真(zhen)(zhen)人“神(shen)通道(dao)業可(ke)(ke)算(suan)第一(yi)(yi),屢受上帝(di)敕封,也(ye)赴過蟠桃大會”,他與四海龍王是拜(bai)(bai)把子兄弟,“法力(li)不(bu)(bu)(bu)(bu)(bu)(bu)小,曾經玉帝(di)封為(wei)(wei)(wei)真(zhen)(zhen)人”,出身也(ye)算(suan)顯赫(he)。白(bai)(bai)牡(mu)丹(dan)在父親(qin)嚴命之下不(bu)(bu)(bu)(bu)(bu)(bu)得不(bu)(bu)(bu)(bu)(bu)(bu)拜(bai)(bai)黃(huang)龍為(wei)(wei)(wei)師,又(you)因(yin)不(bu)(bu)(bu)(bu)(bu)(bu)愿委(wei)身于“專一(yi)(yi)采(cai)陰補陽(yang)(yang)”的(de)(de)黃(huang)龍真(zhen)(zhen)人而縱身投(tou)入(ru)呂(lv)洞(dong)(dong)(dong)(dong)賓(bin)的(de)(de)懷抱(bao)。面(mian)(mian)對同樣(yang)是采(cai)陰補陽(yang)(yang)的(de)(de)黃(huang)龍真(zhen)(zhen)人,呂(lv)洞(dong)(dong)(dong)(dong)賓(bin)的(de)(de)所(suo)作(zuo)所(suo)為(wei)(wei)(wei)卻有點(dian)“只許(xu)州官放火,不(bu)(bu)(bu)(bu)(bu)(bu)許(xu)百姓點(dian)燈”的(de)(de)味道(dao)。他一(yi)(yi)面(mian)(mian)指斥黃(huang)龍真(zhen)(zhen)人“采(cai)陰補陽(yang)(yang),修行(xing)非正”,并讓山雞幻化為(wei)(wei)(wei)白(bai)(bai)牡(mu)丹(dan)戲弄黃(huang)龍,另(ling)一(yi)(yi)方面(mian)(mian)卻與白(bai)(bai)牡(mu)丹(dan)采(cai)戰(zhan)宴水閣(ge);一(yi)(yi)方面(mian)(mian)因(yin)戲牡(mu)丹(dan)而失(shi)元陽(yang)(yang),另(ling)一(yi)(yi)方面(mian)(mian)卻用(yong)飛(fei)劍將興師問罪(zui)的(de)(de)黃(huang)龍斬(zhan)了。
戲(xi)(xi)曲(qu)藝(yi)人(ren)(ren)(ren)把(ba)道教的(de)陰陽(yang)(yang)采(cai)補當(dang)成(cheng)(cheng)了縱欲(yu)享樂的(de)旗幟。例如(ru),江蘇錫劇(ju)傳統(tong)劇(ju)目《三戲(xi)(xi)白(bai)牡(mu)(mu)(mu)(mu)丹(dan)(dan)(dan)》敘蟠(pan)桃會(hui)(hui)上(shang)嫦(chang)娥(e)(e)(e)為(wei)(wei)八仙(xian)(xian)斟(zhen)酒,呂(lv)純(chun)陽(yang)(yang)酒酣失態。王母遷怒于嫦(chang)娥(e)(e)(e),謫往(wang)人(ren)(ren)(ren)間。嫦(chang)娥(e)(e)(e)降生于河南洛(luo)陽(yang)(yang)開藥鋪的(de)白(bai)富貴家,取名(ming)牡(mu)(mu)(mu)(mu)丹(dan)(dan)(dan)。黃(huang)龍(long)(long)真人(ren)(ren)(ren),實為(wei)(wei)千年(nian)孽(nie)龍(long)(long),借(jie)修行為(wei)(wei)名(ming),以(yi)(yi)房(fang)中(zhong)術(shu)摧殘少(shao)女,以(yi)(yi)求登(deng)仙(xian)(xian)。白(bai)牡(mu)(mu)(mu)(mu)丹(dan)(dan)(dan)也(ye)被(bei)收做(zuo)弟(di)子,隨(sui)眾女進山采(cai)藥。呂(lv)洞(dong)賓誓度牡(mu)(mu)(mu)(mu)丹(dan)(dan)(dan)重(zhong)返仙(xian)(xian)境。他與(yu)柳樹精(jing)到白(bai)牡(mu)(mu)(mu)(mu)丹(dan)(dan)(dan)藥店中(zhong)買藥,以(yi)(yi)謎語(yu)戲(xi)(xi)之。白(bai)牡(mu)(mu)(mu)(mu)丹(dan)(dan)(dan)應對如(ru)流,心(xin)已愛戀(lian),后與(yu)之私通。何仙(xian)(xian)姑為(wei)(wei)助(zhu)其早日登(deng)仙(xian)(xian),授牡(mu)(mu)(mu)(mu)丹(dan)(dan)(dan)素(su)女術(shu)。黃(huang)龍(long)(long)真人(ren)(ren)(ren)欲(yu)對白(bai)牡(mu)(mu)(mu)(mu)丹(dan)(dan)(dan)傳道,呂(lv)洞(dong)賓至黃(huang)龍(long)(long)洞(dong)中(zhong),以(yi)(yi)山雞化作(zuo)牡(mu)(mu)(mu)(mu)丹(dan)(dan)(dan)替身,將牡(mu)(mu)(mu)(mu)丹(dan)(dan)(dan)攝至龍(long)(long)華(hua)山中(zhong),告以(yi)(yi)往(wang)事(shi)。黃(huang)龍(long)(long)真人(ren)(ren)(ren)聞知(zhi)后大(da)怒,邀了四(si)海(hai)龍(long)(long)王欲(yu)將牡(mu)(mu)(mu)(mu)丹(dan)(dan)(dan)搶走。雙方斗法時,呂(lv)純(chun)陽(yang)(yang)斬斷(duan)藤橋,以(yi)(yi)阻來(lai)敵。后黃(huang)龍(long)(long)真人(ren)(ren)(ren)現正身與(yu)呂(lv)相斗,被(bei)呂(lv)斬之。牡(mu)(mu)(mu)(mu)丹(dan)(dan)(dan)重(zhong)上(shang)天(tian)庭,復為(wei)(wei)嫦(chang)娥(e)(e)(e) 。又如(ru)《戲(xi)(xi)考(kao)大(da)全》本《戲(xi)(xi)牡(mu)(mu)(mu)(mu)丹(dan)(dan)(dan)》謂花(hua)牡(mu)(mu)(mu)(mu)丹(dan)(dan)(dan)在天(tian)香(xiang)洞(dong)師從(cong)黃(huang)龍(long)(long)學藝(yi),事(shi)事(shi)具備(bei),“但只(zhi)是(shi)無(wu)純(chun)陽(yang)(yang),不能升天(tian)”。黃(huang)龍(long)(long)赴龍(long)(long)華(hua)大(da)會(hui)(hui)時曾(ceng)(ceng)向牡(mu)(mu)(mu)(mu)丹(dan)(dan)(dan)預言“這(zhe)日內定得(de)純(chun)陽(yang)(yang)”,特意警示弟(di)子會(hui)(hui)呂(lv)洞(dong)賓;而(er)呂(lv)純(chun)陽(yang)(yang)會(hui)(hui)見花(hua)牡(mu)(mu)(mu)(mu)丹(dan)(dan)(dan)時曾(ceng)(ceng)自夸(kua):“我就是(shi)采(cai)花(hua)一(yi)散仙(xian)(xian),今日若能夠成(cheng)(cheng)婚配,好似那仙(xian)(xian)女會(hui)(hui)巫(wu)山。”為(wei)(wei)了早得(de)真陽(yang)(yang)升天(tian),牡(mu)(mu)(mu)(mu)丹(dan)(dan)(dan)縱身投入呂(lv)洞(dong)賓的(de)懷抱。從(cong)“生比同睡(shui)式介(jie)”、“旦系裙介(jie)”等舞臺(tai)提示可(ke)知(zhi),演員(yuan)甚至在舞臺(tai)上(shang)表演巫(wu)山云雨動作(zuo)。
四川有(you)個黃龍(long)寺(si),那里供(gong)奉的神(shen)仙就是(shi)黃龍(long)真人(ren)。充滿神(shen)奇色彩的黃龍(long)洞更為引人(ren)入勝(sheng),傳(chuan)說此洞是(shi)黃龍(long)化身(shen)黃龍(long)真人(ren)修煉成道之所。黃龍(long)寺(si)記載是(shi)這樣(yang)記載他的出(chu)身(shen)的:
“在(zai)古時(shi)洪水(shui)潮天,大地(di)(di)為(wei)(wei)一片江(jiang)洋。大禹(yu)(yu)(yu)王為(wei)(wei)治水(shui)沿岷江(jiang)向上,察視江(jiang)源,來在(zai)汶川縣的漩口、映(ying)秀之間(jian)的江(jiang)岸,早有九(jiu)條神(shen)龍(long),合計投奔大禹(yu)(yu)(yu)王;求其封位,助禹(yu)(yu)(yu)治水(shui)。這九(jiu)龍(long)見禹(yu)(yu)(yu)王察視江(jiang)源,正是好機會,就約同去拜(bai)見他。在(zai)相遇的地(di)(di)方,九(jiu)龍(long)臥(wo)地(di)(di)叩(kou)頭(tou)朝拜(bai)。大禹(yu)(yu)(yu)王突然見九(jiu)根大蟲在(zai)前進道上攔(lan)阻,一時(shi)驚恐,喊出聲(sheng)“蛇!蛇!蛇!"為(wei)(wei)首一龍(long)被(bei)謫稱為(wei)(wei)蟲類,一氣(qi)便臥(wo)地(di)(di)而死,調頭(tou)各奔而去,黃龍(long)當時(shi)就在(zai)臥(wo)龍(long)身(shen)后,它受(shou)驚回(hui)跑,一直(zhi)沿岷江(jiang)跑到源頭(tou),騰飛在(zai)雪(xue)寶鼎之上空,畜意發起怒火(huo),對大禹(yu)(yu)(yu)進行報復(fu)。
大(da)禹(yu)(yu)王見九龍死逃而(er)去(qu),繼續察(cha)視江(jiang)源(yuan),不一(yi)日來(lai)到了茂(mao)州地方,江(jiang)面突然卷起(qi)黑浪(lang)惡風,欲將大(da)禹(yu)(yu)所乘木(mu)舟掀翻,正在這千鈞一(yi)發之(zhi)際,突然從江(jiang)面飛來(lai)金光四射的黃龍,與黑風惡浪(lang)展開一(yi)場(chang)殊死搏斗,黃龍終于獲勝,背負(fu)著大(da)禹(yu)(yu)所乘木(mu)舟,溯(su)江(jiang)而(er)上(shang),助禹(yu)(yu)王察(cha)得了岷江(jiang)之(zhi)源(yuan)。
原來是黃龍正(zheng)要報復大(da)(da)(da)禹(yu)(yu),忽見茂州(zhou)地方江中黑風(feng)妖意害禹(yu)(yu)王,黃龍想到大(da)(da)(da)禹(yu)(yu)訝龍為(wei)蛇(she)謫(zhe)封了他們龍族(zu),但他為(wei)民(min)治水不(bu)辭艱辛,認為(wei)功大(da)(da)(da)于(yu)過,于(yu)是他變報仇(chou)為(wei)報恩,從而戰(zhan)退黑風(feng)妖,助禹(yu)(yu)治水。
后來,大(da)禹治(zhi)水成(cheng)功,向天(tian)地禱(dao)告(gao),贊(zan)黃龍助他(ta)(ta)治(zhi)水有功,求(qiu)封為天(tian)龍。黃龍謝封,不愿升天(tian),他(ta)(ta)留戀這岷山源頭,躲(duo)藏進原始森林中去了。后來人們修廟紀念(nian),故(gu)得名黃龍寺。這里(li)人們至(zhi)今(jin)歌頌他(ta)(ta)不記(ji)私仇,顧(gu)大(da)局,為民造福的美德。”
黃龍成紀生(sheng)華胥(xu),華胥(xu)雷澤孕(yun)人祖(zu)。伏羲(xi)與女媧(wa)成華夏。