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基本介紹

傳說(shuo)漢高祖劉邦之兄劉仲曾(ceng)居(ju)于(yu)此(ci)山，山上(shang)原有仲子廟，而后名仲山。仲海拔山山脈東西走向，長19.8公(gong)里(li)，南(nan)北(bei)寬9.5公(gong)里(li)，主峰(feng)鉆天嶺1600米，仲山峰(feng)巒疊翠(cui)，幽林(lin)穹谷，雜果(guo)豐盛(sheng)，中草藥繁多，珍禽及(ji)野生動物隨處可見，怪(guai)石嶙(lin)峋，異態秀出(chu)，原始山林(lin)氛(fen)圍濃郁，仲山既是(shi)(shi)科考、野營(ying)、教學的重要場所，又是(shi)(shi)旅游觀光(guang)避暑度假的理(li)想勝地。

另外，在自(zi)然生(sheng)態(tai)(tai)方(fang)面，仲(zhong)山(shan)(shan)更是高(gao)原綠(lv)色明珠”的(de)(de)一(yi)個重要(yao)部分(fen)，仲(zhong)山(shan)(shan)其(qi)雋秀優美(mei)的(de)(de)自(zi)然神(shen)(shen)韻，著(zhu)實(shi)令(ling)人嘆為(wei)(wei)觀(guan)(guan)止(zhi)!四季(ji)蒼翠(cui)，三(san)季(ji)有(you)花(hua)，兩季(ji)果香(xiang)，一(yi)季(ji)玲(ling)(ling)瓏(long)！倘若(ruo)春(chun)(chun)游，無(wu)論是孟春(chun)(chun)。仲(zhong)春(chun)(chun)或季(ji)春(chun)(chun)，山(shan)(shan)花(hua)總(zong)能(neng)染得(de)(de)心絮絢麗．孟春(chun)(chun)時節，早綻(zhan)的(de)(de)山(shan)(shan)桃(tao)和怒(nu)放的(de)(de)迎春(chun)(chun)，映襯著(zhu)碧(bi)綠(lv)的(de)(de)松栢(bo)，恬(tian)靜溫馨(xin)令(ling)人流連往返(fan)于其(qi)境！偶爾，還能(neng)見到(dao)山(shan)(shan)褶里尚未消融的(de)(de)積雪，雪面上(shang)零(ling)零(ling)總(zong)總(zong)的(de)(de)漫(man)布著(zhu)鵲(que)鳥。仲(zhong)山(shan)(shan)秋韻，也(ye)是絕妙誘人。經過(guo)了漫(man)長的(de)(de)暑熱，幾陣涼爽的(de)(de)秋風(feng)，不經意間抖落了一(yi)些(xie)冗繁與(yu)沉重！山(shan)(shan)林(lin)透過(guo)陣陣清(qing)風(feng)，金黃金黃的(de)(de)山(shan)(shan)菊花(hua)和那漫(man)山(shan)(shan)遍野(ye)(ye)的(de)(de)紅葉紅果，向著(zhu)藍天。向著(zhu)白云。向著(zhu)眷戀她(ta)的(de)(de)游人們，顰婷招(zhao)手。親(qin)切微(wei)笑(xiao)!層(ceng)林(lin)盡(jin)染的(de)(de)秋山(shan)(shan)，如(ru)霞(xia)紅透，滿載秋實(shi)的(de)(de)果樹仿(fang)佛有(you)意懸耀成熟(shu)。凜冽寒(han)風(feng)的(de)(de)冬(dong)季(ji)，寒(han)風(feng)掃(sao)盡(jin)殘葉，萬(wan)物(wu)蟄伏(fu)。冬(dong)雪中(zhong)潔白與(yu)翠(cui)綠(lv)相(xiang)互映襯。如(ru)詩如(ru)畫，靜謐中(zhong)透發(fa)著(zhu)自(zi)然的(de)(de)博大(da)和頑強，喻(yu)意著(zhu)純潔生(sheng)命的(de)(de)堅(jian)貞(zhen)與(yu)高(gao)雅!冬(dong)季(ji)的(de)(de)仲(zhong)山(shan)(shan)，最令(ling)人置(zhi)得(de)(de)欣賞的(de)(de)景觀(guan)(guan)就是霧(wu)凇，霧(wu)凇也(ye)叫(jiao)冰掛，仲(zhong)山(shan)(shan)的(de)(de)冰掛漫(man)山(shan)(shan)遍野(ye)(ye)。玲(ling)(ling)蘢剔透，真可謂:輕紗薄絹繞碧(bi)峰(feng)，玉(yu)樹銀花(hua)憑天工，晶瑩皎潔浩(hao)如(ru)煙，千姿百(bai)態(tai)(tai)看無(wu)窮!松栢(bo)攜來精靈秀，疑是花(hua)魂舞(wu)山(shan)(shan)中(zhong)，但(dan)做神(shen)(shen)仙(xian)亦陶醉(zui)(zui)，人間瓊苑幾能(neng)逢”！此山(shan)(shan)、此景、此情，拌著(zhu)美(mei)人夜色，很(hen)難讓人和它有(you)個交(jiao)舍。仲(zhong)山(shan)(shan)的(de)(de)神(shen)(shen)韻陶醉(zui)(zui)了吧(ba)！仲(zhong)山(shan)(shan)生(sheng)態(tai)(tai)森林(lin)公園距淳化縣(xian)城西南4公里，為(wei)(wei)淳化、涇陽兩縣(xian)天然分(fen)界(jie)，主峰(feng)鉆(zhan)天嶺高(gao)1600米。東有(you)嵯峨山(shan)(shan)，西為(wei)(wei)九嵕山(shan)(shan)，此山(shan)(shan)居(ju)中(zhong)、序為(wei)(wei)二、因此稱仲(zhong)山(shan)(shan)。此山(shan)(shan)峰(feng)戀疊翠(cui)，幽(you)(you)林(lin)穿谷，雜果豐(feng)盛，中(zhong)草藥繁多，野(ye)(ye)生(sheng)動物(wu)可觀(guan)(guan)，怪石(shi)嶙峋，異態(tai)(tai)秀出，原始山(shan)(shan)林(lin)氛圍(wei)濃郁，為(wei)(wei)渭北尋幽(you)(you)探奇的(de)(de)天然生(sheng)態(tai)(tai)家苑。

歷史沿革

仲(zhong)山(shan)(shan)(shan)(shan)(shan)(shan)座落陜(shan)西境內(nei)的(de)仲(zhong)山(shan)(shan)(shan)(shan)(shan)(shan)，傳說是夜(ye)行人的(de)護(hu)符之(zhi)(zhi)(zhi)(zhi)地(di)。游(you)子們晝夜(ye)兼程，得到夜(ye)游(you)神(shen)的(de)庇護(hu)，才免(mian)(mian)于在旅途中(zhong)(zhong)(zhong)迷(mi)失方向，最(zui)終到達歸宿(su)之(zhi)(zhi)(zhi)(zhi)地(di)。從而(er)(er)，夜(ye)游(you)神(shen)成為(wei)(wei)異鄉(xiang)人奔走他鄉(xiang)的(de)護(hu)符之(zhi)(zhi)(zhi)(zhi)神(shen)，廣為(wei)(wei)流(liu)傳。節(jie)日的(de)家母、重陽(yang)的(de)祝愿、除(chu)夕(xi)的(de)宿(su)盼，無(wu)時無(wu)刻不(bu)(bu)(bu)(bu)在游(you)子的(de)心(xin)里激(ji)起(qi)波(bo)瀾。可以說，中(zhong)(zhong)(zhong)國(guo)民(min)眾(zhong)的(de)傳統(tong)習(xi)念(nian)所寄托(tuo)，仲(zhong)山(shan)(shan)(shan)(shan)(shan)(shan)也參與(yu)其中(zhong)(zhong)(zhong)，不(bu)(bu)(bu)(bu)能幸免(mian)(mian)。竟至(zhi)于，這(zhe)名、這(zhe)傳、這(zhe)山(shan)(shan)(shan)(shan)(shan)(shan)無(wu)形中(zhong)(zhong)(zhong)也人文(wen)山(shan)(shan)(shan)(shan)(shan)(shan)水府地(di)起(qi)來。山(shan)(shan)(shan)(shan)(shan)(shan)川之(zhi)(zhi)(zhi)(zhi)子，憑山(shan)(shan)(shan)(shan)(shan)(shan)而(er)(er)棲，曰(yue)山(shan)(shan)(shan)(shan)(shan)(shan)而(er)(er)悅者云(yun)云(yun)不(bu)(bu)(bu)(bu)計其數(shu)．自古以來，官宦帝王。文(wen)人雅士，觀(guan)山(shan)(shan)(shan)(shan)(shan)(shan)賞山(shan)(shan)(shan)(shan)(shan)(shan)，游(you)山(shan)(shan)(shan)(shan)(shan)(shan)論山(shan)(shan)(shan)(shan)(shan)(shan)，描山(shan)(shan)(shan)(shan)(shan)(shan)寫(xie)山(shan)(shan)(shan)(shan)(shan)(shan)。乃至(zhi)愛山(shan)(shan)(shan)(shan)(shan)(shan)而(er)(er)隱于山(shan)(shan)(shan)(shan)(shan)(shan)中(zhong)(zhong)(zhong)吟詩作(zuo)賦。繪畫(hua)提字者。無(wu)不(bu)(bu)(bu)(bu)盡(jin)抒才華與(yu)情懷，殫竭心(xin)智(zhi)謳(ou)歌山(shan)(shan)(shan)(shan)(shan)(shan)川之(zhi)(zhi)(zhi)(zhi)壯美，留下了浮云(yun)掠鶴般的(de)贊美與(yu)褒揚，許(xu)多名山(shan)(shan)(shan)(shan)(shan)(shan)也由此平添了許(xu)多人文(wen)氣息!但是，對(dui)于后(hou)世的(de)匆(cong)匆(cong)過客，卻(que)未必留下深刻的(de)影響(xiang)與(yu)記憶。然而(er)(er)，孰知偏有獨發奇想(xiang)(xiang)者，把中(zhong)(zhong)(zhong)山(shan)(shan)(shan)(shan)(shan)(shan)上(shang)的(de)狼與(yu)東(dong)郭先生構成了一幅喻意深長的(de)畫(hua)卷，亦給世人留下了不(bu)(bu)(bu)(bu)盡(jin)的(de)聯想(xiang)(xiang)與(yu)思考!中(zhong)(zhong)(zhong)山(shan)(shan)(shan)(shan)(shan)(shan)，亦名仲(zhong)山(shan)(shan)(shan)(shan)(shan)(shan)!古辭素(su)以中(zhong)(zhong)(zhong)者為(wei)(wei)仲(zhong)，中(zhong)(zhong)(zhong)仲(zhong)通義，仲(zhong)之(zhi)(zhi)(zhi)(zhi)別(bie)用僅在于區別(bie)季節(jie)。旬次。以及兄弟排序，其它皆和中(zhong)(zhong)(zhong)字通用。哪麼，仲(zhong)山(shan)(shan)(shan)(shan)(shan)(shan)為(wei)(wei)何不(bu)(bu)(bu)(bu)直接謂之(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)山(shan)(shan)(shan)(shan)(shan)(shan)呢(ni)？

仲山(shan)，北有秦(qin)漢兩(liang)朝帝王(wang)(wang)常住的(de)(de)(de)龐大陪(pei)都甘泉上林(lin)苑，南臨恢(hui)宏百(bai)里的(de)(de)(de)秦(qin)宮(gong)阿房和(he)漢都長安，東攜橫亙秦(qin)川與高(gao)原(yuan)分壤的(de)(de)(de)嵯(cuo)峨山(shan)，西鄰(lin)氣勢(shi)磅礴延綿險峻(jun)的(de)(de)(de)九嵕山(shan)，縱然(ran)仲山(shan)雄踞(ju)宮(gong)闕與群山(shan)之中(zhong)，但卻不(bu)能(neng)踞(ju)中(zhong)而(er)為央，更不(bu)能(neng)勢(shi)壓王(wang)(wang)權(quan)稱為中(zhong)!“中(zhong)山(shan)”者“仲山(shan)”世人慨然(ran)而(er)不(bu)蠱！幾千年來(lai)，天下(xia)萬(wan)物(wu)臣服(fu)于王(wang)(wang)權(quan)的(de)(de)(de)封建(jian)禮教，可(ke)以(yi)馴(xun)服(fu)人性和(he)人文，但終究不(bu)能(neng)改變(bian)山(shan)壤的(de)(de)(de)自然(ran)屬性。地(di)處秦(qin)川與無垠高(gao)原(yuan)交(jiao)匯點的(de)(de)(de)仲山(shan)，以(yi)其特殊(shu)的(de)(de)(de)地(di)理位置，自古以(yi)來(lai)都是皇家貴族觀光玩賞(shang)的(de)(de)(de)天然(ran)園林(lin)，也是歷代兵家必爭的(de)(de)(de)戰略(lve)要地(di)。

早在(zai)西周，宣王討伐東胡(hu)祖先時，胡(hu)人首領獫狁就(jiu)曾越過甘泉要塞，侵占仲(zhong)山(shan)(shan)(shan)(shan)這(zhe)道通向(xiang)關中(zhong)盆(pen)地(di)(di)的(de)(de)(de)最后屏障，并名此山(shan)(shan)(shan)(shan)曰焦護．西漢時，武帝崇拜(bai)鬼神，認(ren)為祭天也(ye)須居中(zhong)，方(fang)顯得意愿生(sheng)發于心(xin)乃為虔誠，故鑄鼎。親自(zi)(zi)護送至仲(zhong)山(shan)(shan)(shan)(shan)祭天祈福，據民間傳說，武帝祭天的(de)(de)(de)山(shan)(shan)(shan)(shan)丘，被后世(shi)叫(jiao)做神屹瘩(da)，屹瘩(da)頂上的(de)(de)(de)香爐(鼎)向(xiang)北滾下(xia)了(le)溝坡，那條溝便叫(jiao)了(le)爐子溝，此兩處地(di)(di)名自(zi)(zi)古延(yan)用(yong)至今！唐(tang)代高祖李淵也(ye)曾于仲(zhong)山(shan)(shan)(shan)(shan)狩(shou)獵避暑，仲(zhong)山(shan)(shan)(shan)(shan)西端百草(cao)梁下(xia)的(de)(de)(de)涇河東側懸崖天塹處。寬敞(chang)洞室，據說就(jiu)是(shi)唐(tang)王休閑避暑的(de)(de)(de)地(di)(di)方(fang)，洞室中(zhong)遺存(cun)的(de)(de)(de)石桌,石凳和(he)石床等物(wu)。在(zai)仲(zhong)山(shan)(shan)(shan)(shan)腹(fu)地(di)(di)偏北的(de)(de)(de)神疙瘩(da)南坡之下(xia)的(de)(de)(de)凹(ao)地(di)(di)，確有唐(tang)代廟宇遺址，出土的(de)(de)(de)唐(tang)磚(zhuan)和(he)唐(tang)代文(wen)字碑已被縣文(wen)化館收藏(zang)。

此處(chu)的(de)(de)(de)(de)唐廟(miao)遺(yi)址周圍數十(shi)畝范圍之(zhi)內，出(chu)土過大量的(de)(de)(de)(de)諸色雨花(hua)石!迄今，金代(dai)曾于仲山(shan)設有安撫司，用以屯(tun) 兵鎮守關中(zhong)腹(fu)地(di)，將此做為渭北(bei)的(de)(de)(de)(de)第(di)一道軍事屏障!還有仲山(shan)主(zhu)峰之(zhi)巔的(de)(de)(de)(de)鐵瓦(wa)殿(dian)(dian)：是帝王(wang)登(deng)高遠眺秦川的(de)(de)(de)(de)離宮別(bie)館，它(ta)是戰(zhan)(zhan)神鎮守渭北(bei)的(de)(de)(de)(de)廟(miao)宇(yu)大殿(dian)(dian),是秦漢陪都甘泉宮向都城咸(xian)陽和(he)長安傳送軍事消(xiao)息的(de)(de)(de)(de)御用烽火臺！仲山(shan)的(de)(de)(de)(de)戰(zhan)(zhan)略地(di)位在(zai)中(zhong)國歷(li)史和(he)近代(dai)都是不可漠視(shi)的(de)(de)(de)(de)。一九(jiu)四九(jiu)年二月(yue)，三,旬,淳,耀都基本解放(fang)，而國民黨軍隊殘部，盤踞(ju)仲山(shan)，憑借(jie)地(di)理優勢與人(ren)民解放(fang)軍激(ji)戰(zhan)(zhan)數日，直到仲山(shan)決戰(zhan)(zhan)結束，淳化全境(jing)才得以全部解放(fang)!仲山(shan)，人(ren)文(wen)景(jing)觀甚多，諸如翰林樁。花(hua)窯。黑虎廟(miao)。龍王(wang)洞以及東端的(de)(de)(de)(de)貞陵北(bei)闕石馬坪和(he)遺(yi)脈村莊王(wang)家山(shan)的(de)(de)(de)(de)四郎廟(miao)之(zhi)等(deng)等(deng)。