字翼之(zhi)(zhi),曹魏毌丘(qiu)(qiu)儉之(zhi)(zhi)后裔(yi)。《平陽府志·唐丘(qiu)(qiu)廷(ting)翰(han)傳》云(yun):“丘(qiu)(qiu)廷(ting)翰(han),唐聞喜人,字翼之(zhi)(zhi),永徽(650~655)時(shi)有文名,范越(yue)風高弟,嘗游泰山,于石(shi)室中遇神(shen)人,授玉經(jing)(jing),即《海(hai)角經(jing)(jing)》也。洞曉陰陽,依(yi)法扦擇,罔有不(bu)吉。開元(713~741)中為縣人卜(bu)葬地理氣(qi),交見太史(shi)奏(zou)曰:‘河(he)東聞喜有天子氣(qi)’,朝廷(ting)忌之(zhi)(zhi),斷其(qi)所(suo)扦山,下詔(zhao)捕之(zhi)(zhi),大索弗獲,詔(zhao)原其(qi)罪,詣闕下陳陰陽之(zhi)(zhi)說,以(yi)《天機(ji)素書(shu)》等書(shu)進呈,秘(mi)以(yi)金(jin)函玉篆,號(hao)《八字天機(ji)》,賜之(zhi)(zhi)以(yi)爵,拜亞大夫之(zhi)(zhi)官。祀‘三仙洞’。撰有《撥砂(sha)經(jing)(jing)》一卷(juan)(juan),《銅函記》一卷(juan)(juan),《五家通天局》一卷(juan)(juan),《金(jin)鏡圖》一卷(juan)(juan),《海(hai)角經(jing)(jing)》一卷(juan)(juan),《唐蒙求(qiu)》三卷(juan)(juan)”。
從上(shang)(shang)(shang)(shang)述(shu)記載中,丘(qiu)(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)(han)(han)的(de)(de)(de)(de)(de)生(sheng)卒年(nian)代(dai)不(bu)詳(xiang)。我們可以看(kan)到(dao)(dao)(dao)他(ta)生(sheng)于唐貞觀年(nian)代(dai),到(dao)(dao)(dao)了(le)唐高(gao)宗(zong)李治的(de)(de)(de)(de)(de)永徽年(nian)間(jian)(jian)(公元(yuan)(yuan)650—655年(nian)),少(shao)年(nian)丘(qiu)(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)(han)(han)已(yi)文(wen)才(cai)畢(bi)露(lu),名聲(sheng)鵲(que)起。自(zi)幼喜讀鄉賢郭璞(pu)(pu)(pu)的(de)(de)(de)(de)(de)著(zhu)作,尤其(qi)對易學和堪(kan)(kan)輿(yu)學最感(gan)興趣。智者(zhe)樂山(shan)(shan),仁者(zhe)樂水(shui),丘(qiu)(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)(han)(han)以豐厚的(de)(de)(de)(de)(de)家資為(wei)(wei)(wei)基(ji),足(zu)跡踏(ta)遍山(shan)(shan)左、山(shan)(shan)右(you)之(zhi)山(shan)(shan)山(shan)(shan)水(shui)水(shui),其(qi)間(jian)(jian)曾(ceng)拜縉云(yun)(yun)(浙江(jiang))人(ren)范越鳳為(wei)(wei)(wei)師(shi),范師(shi),字可儀(yi),號洞(dong)微山(shan)(shan)人(ren),人(ren)稱(cheng)白(bai)鶴仙人(ren),精通堪(kan)(kan)輿(yu)術,著(zhu)“尋龍(long)(long)八式(shi)歌(ge)”,曾(ceng)到(dao)(dao)(dao)三晉設壇(tan)講學,丘(qiu)(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)(han)(han)博學多才(cai)神(shen)精聰敏,很(hen)快心(xin)領神(shen)會(hui),悟(wu)其(qi)奧妙(miao),成為(wei)(wei)(wei)其(qi)高(gao)弟,相(xiang)傳(chuan),丘(qiu)(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)(han)(han)游(you)泰山(shan)(shan)時(shi)(shi)誤入四(si)壁石室遇神(shen)人(ren)授(shou)玉(yu)經(jing),從此成為(wei)(wei)(wei)上(shang)(shang)(shang)(shang)知天(tian)(tian)(tian)(tian)文(wen),下懂地(di)理(li)(li),洞(dong)曉陰(yin)陽的(de)(de)(de)(de)(de)方(fang)術家,浪跡天(tian)(tian)(tian)(tian)涯,為(wei)(wei)(wei)人(ren)相(xiang)宅、相(xiang)地(di)、祈福(fu)(fu)。其(qi)實,丘(qiu)(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)(han)(han)遇到(dao)(dao)(dao)的(de)(de)(de)(de)(de)神(shen)人(ren)就是(shi)郭璞(pu)(pu)(pu),他(ta)全(quan)盤承(cheng)襲了(le)郭璞(pu)(pu)(pu)的(de)(de)(de)(de)(de)易學、堪(kan)(kan)輿(yu)學理(li)(li)論、觀點和占卜的(de)(de)(de)(de)(de)方(fang)法(fa),成為(wei)(wei)(wei)一(yi)代(dai)方(fang)士(shi),名揚神(shen)州。事(shi)隔50多年(nian),時(shi)(shi)空到(dao)(dao)(dao)了(le)唐玄(xuan)宗(zong)李隆基(ji)的(de)(de)(de)(de)(de)開元(yuan)(yuan)年(nian)間(jian)(jian)(713—740),丘(qiu)(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)(han)(han)應邀為(wei)(wei)(wei)裴(pei)(pei)(pei)(pei)氏族人(ren)卜葬(zang)地(di),丘(qiu)(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)(han)(han)踏(ta)遍了(le)邑境的(de)(de)(de)(de)(de)北垣(yuan)、南川、西域、東(dong)鎮(zhen),從漢代(dai)古葬(zang)區(qu)到(dao)(dao)(dao)裴(pei)(pei)(pei)(pei)氏所(suo)有(you)莊園,他(ta)的(de)(de)(de)(de)(de)足(zu)跡最后(hou)(hou)停留在邑境東(dong)域的(de)(de)(de)(de)(de)鳳凰垣(yuan)上(shang)(shang)(shang)(shang)。這里(li)(li)(li)是(shi)裴(pei)(pei)(pei)(pei)氏家族的(de)(de)(de)(de)(de)祖(zu)居和裴(pei)(pei)(pei)(pei)氏家族的(de)(de)(de)(de)(de)祖(zu)塋(ying),丘(qiu)(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)(han)(han)翻開自(zi)己(ji)(ji)抄錄恩師(shi)郭璞(pu)(pu)(pu)啟語的(de)(de)(de)(de)(de)小冊子(zi)(zi),把郭璞(pu)(pu)(pu)關于堪(kan)(kan)輿(yu)方(fang)面(mian)的(de)(de)(de)(de)(de)名言和眼前(qian)的(de)(de)(de)(de)(de)山(shan)(shan)形、地(di)理(li)(li)、氣(qi)流、穴(xue)位一(yi)一(yi)對照,竟然(ran)大(da)(da)驚失色,連(lian)(lian)連(lian)(lian)聲(sheng)稱(cheng):“絕(jue),絕(jue)。”一(yi)時(shi)(shi)慌(huang)得(de)裴(pei)(pei)(pei)(pei)家人(ren)不(bu)知所(suo)措。回(hui)到(dao)(dao)(dao)裴(pei)(pei)(pei)(pei)村(cun)家中,丘(qiu)(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)(han)(han)才(cai)慢(man)(man)慢(man)(man)說出自(zi)己(ji)(ji)的(de)(de)(de)(de)(de)看(kan)法(fa)。他(ta)說:“裴(pei)(pei)(pei)(pei)家祖(zu)塋(ying)方(fang)圓十里(li)(li)(li),是(shi)個(ge)風水(shui)寶(bao)地(di),遠山(shan)(shan)清貴,近山(shan)(shan)有(you)托,青龍(long)(long)勝(sheng)騰,白(bai)虎偉立,若以子(zi)(zi)午結穴(xue),按照郭璞(pu)(pu)(pu)先生(sheng)的(de)(de)(de)(de)(de)動靜天(tian)(tian)(tian)(tian)機(ji)(ji),子(zi)(zi)陽午陰(yin),這個(ge)穴(xue)左為(wei)(wei)(wei)雙獅(shi)戲珠(zhu),右(you)為(wei)(wei)(wei)金牛出洞(dong),皆是(shi)拜相(xiang)出公候之(zhi)地(di),前(qian)為(wei)(wei)(wei)汪洋深(shen)潭(tan)大(da)(da)澤,福(fu)(fu)壽雙全(quan)之(zhi)象,中為(wei)(wei)(wei)龍(long)(long)穴(xue),這里(li)(li)(li)會(hui)很(hen)快出天(tian)(tian)(tian)(tian)子(zi)(zi)的(de)(de)(de)(de)(de),是(shi)真的(de)(de)(de)(de)(de)龍(long)(long)穴(xue),此穴(xue)的(de)(de)(de)(de)(de)中后(hou)(hou)方(fang)形如飛(fei)鳳騎金獅(shi),是(shi)出皇(huang)(huang)(huang)后(hou)(hou)、嬪(pin)妃(fei)(fei)、狀元(yuan)(yuan)、駙馬(ma)(ma)的(de)(de)(de)(de)(de)地(di)形,這里(li)(li)(li)理(li)(li)氣(qi)交見,大(da)(da)富大(da)(da)貴啊!”這些話不(bu)脛而走(zou),太史官傳(chuan)到(dao)(dao)(dao)皇(huang)(huang)(huang)上(shang)(shang)(shang)(shang)李隆基(ji)那(nei)里(li)(li)(li),李隆基(ji)心(xin)情沉重(zhong),他(ta)回(hui)眸(mou)大(da)(da)明宮(gong)圍,心(xin)想,難道大(da)(da)唐江(jiang)山(shan)(shan)真會(hui)落到(dao)(dao)(dao)裴(pei)(pei)(pei)(pei)氏宰臣之(zhi)手?想來想去(qu)還(huan)是(shi)面(mian)對面(mian)問(wen)問(wen)這位大(da)(da)師(shi)才(cai)好(hao)。于是(shi)皇(huang)(huang)(huang)上(shang)(shang)(shang)(shang)便(bian)派官員來河東(dong)聞喜上(shang)(shang)(shang)(shang)邱村(cun)抓捕(bu)(bu)丘(qiu)(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)(han)(han)。丘(qiu)(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)(han)(han)知道捕(bu)(bu)快已(yi)到(dao)(dao)(dao),一(yi)不(bu)躲二不(bu)藏,還(huan)在捕(bu)(bu)快身邊走(zou)來走(zou)去(qu),盡管捕(bu)(bu)快到(dao)(dao)(dao)處(chu)張貼(tie)告(gao)示(shi),手持丘(qiu)(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)(han)(han)的(de)(de)(de)(de)(de)畫像,察道禁行(xing)(xing),挨戶尋找,都沒能抓獲,捕(bu)(bu)臣稟告(gao)皇(huang)(huang)(huang)上(shang)(shang)(shang)(shang)丘(qiu)(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)(han)(han)其(qi)奇無法(fa)捕(bu)(bu)獲,后(hou)(hou)來皇(huang)(huang)(huang)上(shang)(shang)(shang)(shang)下詔赦免(mian)丘(qiu)(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)(han)(han)造(zao)謠惑眾圖(tu)謀另立天(tian)(tian)(tian)(tian)子(zi)(zi)的(de)(de)(de)(de)(de)欺天(tian)(tian)(tian)(tian)大(da)(da)罪,頒旨令其(qi)進宮(gong)攜陰(yin)陽之(zhi)說和玄(xuan)妙(miao)天(tian)(tian)(tian)(tian)機(ji)(ji)之(zhi)書進京(jing)面(mian)上(shang)(shang)(shang)(shang)陳辭。當時(shi)(shi),丘(qiu)(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)(han)(han)向(xiang)唐玄(xuan)宗(zong)獻(xian)上(shang)(shang)(shang)(shang)自(zi)己(ji)(ji)著(zhu)述(shu)的(de)(de)(de)(de)(de)《搬砂經(jing)》、《海角經(jing)》和從九天(tian)(tian)(tian)(tian)玄(xuan)女那(nei)里(li)(li)(li)學到(dao)(dao)(dao)的(de)(de)(de)(de)(de)《八字偷天(tian)(tian)(tian)(tian)玄(xuan)機(ji)(ji)》三卷人(ren)間(jian)(jian)奇書異著(zhu),并和玄(xuan)宗(zong)皇(huang)(huang)(huang)帝(di)談(tan)(tan)陰(yin)陽說數(shu)(shu)像,談(tan)(tan)的(de)(de)(de)(de)(de)十分(fen)投機(ji)(ji),深(shen)得(de)玄(xuan)宗(zong)皇(huang)(huang)(huang)帝(di)的(de)(de)(de)(de)(de)賞識,玄(xuan)宗(zong)皇(huang)(huang)(huang)上(shang)(shang)(shang)(shang)令祭酒造(zao)金匣玉(yu)盒,秘藏宮(gong)中,封丘(qiu)(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)(han)(han)為(wei)(wei)(wei)亞大(da)(da)夫,食千(qian)(qian)戶。丘(qiu)(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)(han)(han)返鄉后(hou)(hou)托皇(huang)(huang)(huang)上(shang)(shang)(shang)(shang)福(fu)(fu),名聲(sheng)顯赫,但仍(reng)重(zhong)操(cao)舊業,四(si)處(chu)云(yun)(yun)游(you),為(wei)(wei)(wei)人(ren)相(xiang)宅、卜葬(zang)。送走(zou)丘(qiu)(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)(han)(han)后(hou)(hou),玄(xuan)宗(zong)皇(huang)(huang)(huang)帝(di)做了(le)兩件事(shi),一(yi)是(shi)令當代(dai)禪師(shi)名僧偽造(zao)一(yi)部顛倒(dao)陰(yin)陽五行(xing)(xing)、視(shi)亂休囚、飛(fei)走(zou)天(tian)(tian)(tian)(tian)星(xing)湮亂視(shi)聽的(de)(de)(de)(de)(de)書,名曰皇(huang)(huang)(huang)家《銅函經(jing)》,在社會(hui)上(shang)(shang)(shang)(shang)廣泛流傳(chuan),“只因一(yi)行(xing)(xing)擾外(wai)國,遂把五行(xing)(xing)顛倒(dao)編”,給后(hou)(hou)世學者(zhe)造(zao)成極壞影(ying)響(xiang),難以辨別(bie)真偽。二是(shi)玄(xuan)宗(zong)皇(huang)(huang)(huang)帝(di)馬(ma)(ma)上(shang)(shang)(shang)(shang)派大(da)(da)隊人(ren)馬(ma)(ma),從今(jin)侯(hou)馬(ma)(ma)向(xiang)南經(jing)聞喜縣(xian)鳳凰垣(yuan)上(shang)(shang)(shang)(shang)的(de)(de)(de)(de)(de)“龍(long)(long)脈”,挖一(yi)道寬敞(chang)的(de)(de)(de)(de)(de)衡道,這樣既(ji)便(bian)利了(le)交通,又從龍(long)(long)脈的(de)(de)(de)(de)(de)肚(du)臍眼上(shang)(shang)(shang)(shang)開溝(gou)扦(qian)山(shan)(shan)(即(ji)今(jin)隘(ai)口(kou)溝(gou)),自(zi)然(ran)聞喜的(de)(de)(de)(de)(de)天(tian)(tian)(tian)(tian)子(zi)(zi)氣(qi)就消失了(le),興于隋,盛于唐,延(yan)(yan)(yan)(yan)(yan)(yan)續千(qian)(qian)余年(nian),出了(le)59位宰相(xiang)、59位大(da)(da)將軍,數(shu)(shu)以千(qian)(qian)計的(de)(de)(de)(de)(de)公、侯(hou)、伯、子(zi)(zi)、男和皇(huang)(huang)(huang)后(hou)(hou)、皇(huang)(huang)(huang)妃(fei)(fei)、駙馬(ma)(ma)等,聞名遐(xia)邇的(de)(de)(de)(de)(de)裴(pei)(pei)(pei)(pei)氏望族,從此也逐漸遠離了(le)中國政(zheng)壇(tan)。
丘延(yan)翰(han)離開(kai)故鄉(xiang),云(yun)游天下。90歲高(gao)齡的(de)丘延(yan)翰(han),客死(si)他鄉(xiang),明(ming)崇禎庚(geng)午年(nian)間(1630)那時(shi)聞(wen)(wen)喜(xi)(xi)屬山(shan)(shan)西布政(zheng)史(shi)平陽府解州道轄,按察使太守道大參張(zhang)法孔,運用郭璞(pu)的(de)堪輿觀(guan)點和(he)丘延(yan)翰(han)的(de)相地術(shu),認為聞(wen)(wen)喜(xi)(xi)縣在(zai)(zai)(zai)州之(zhi)(zhi)(zhi)甲(jia)巽位置,城南(nan)又是(shi)聞(wen)(wen)喜(xi)(xi)丙丁之(zhi)(zhi)(zhi)位,在(zai)(zai)(zai)這(zhe)(zhe)塊風(feng)水(shui)(shui)寶地上建(jian)(jian)樓(lou)(lou)(lou)建(jian)(jian)塔(ta)(ta),于(yu)州府縣衙都有(you)好處(chu),“這(zhe)(zhe)里(li)嵋(mei)原如(ru)座,條巒如(ru)屏,香(xiang)峰如(ru)筆,涑水(shui)(shui)如(ru)帶,志(zhi)稱古曲(qu)沃地”,他說(shuo):“這(zhe)(zhe)里(li)山(shan)(shan)水(shui)(shui)佳秀,不亞江南(nan)。華表捍門(指(zhi)如(ru)船(chuan)的(de)小(xiao)南(nan)關舊址),鎮諸水(shui)(shui)口(指(zhi)涑水(shui)(shui)鐵牛),二十年(nian)后不可量矣(yi)!”于(yu)是(shi)樓(lou)(lou)(lou)與塔(ta)(ta)并(bing)建(jian)(jian),樓(lou)(lou)(lou)在(zai)(zai)(zai)水(shui)(shui)西門外(wai)涑水(shui)(shui)西岸,回瀾(lan)塔(ta)(ta)在(zai)(zai)(zai)水(shui)(shui)西門外(wai)涑水(shui)(shui)東岸與紅鶴樓(lou)(lou)(lou)對峙。不巧(qiao)的(de)是(shi),樓(lou)(lou)(lou)剛立木,塔(ta)(ta)起二級,受(shou)明(ming)末兵戈之(zhi)(zhi)(zhi)擾停止建(jian)(jian)筑(zhu)。值得(de)慶幸的(de)是(shi)近30年(nian)后,那是(shi)1658年(nian)春到1660年(nian)間,邑(yi)人翟鳳翥捐首倡(chang)并(bing)聯合當代豪紳名士共(gong)(gong)同(tong)出資(zi)共(gong)(gong)建(jian)(jian)樓(lou)(lou)(lou)塔(ta)(ta),同(tong)時(shi)擴建(jian)(jian)涑水(shui)(shui)書(shu)院(yuan),樓(lou)(lou)(lou)后建(jian)(jian)祀(si)(si),祀(si)(si)郭景純(chun)、呂純(chun)陽、邱延(yan)翰(han)三先生(sheng),曰(yue):“回瀾(lan)砥柱”,魁(kui)(kui)星祟祀(si)(si)于(yu)上,“魁(kui)(kui)壁(bi)煌煌,鈴(ling)鐸裊(niao)裊(niao)”十分愜(qie)意。此時(shi)此刻的(de)翟鳳翥,身在(zai)(zai)(zai)山(shan)(shan)川秀美的(de)風(feng)水(shui)(shui)寶地,坐(zuo)在(zai)(zai)(zai)“石(shi)堤(di)畫檻,即(ji)完且麗”的(de)紅鶴樓(lou)(lou)(lou)上,有(you)人說(shuo)聞(wen)(wen)喜(xi)(xi)城南(nan)如(ru)硯,香(xiang)峰如(ru)筆,瀾(lan)塔(ta)(ta)如(ru)墨,書(shu)院(yuan)學(xue)子在(zai)(zai)(zai)古曲(qu)沃這(zhe)(zhe)張(zhang)紙上心情放飛希望(wang)和(he)理想,因(yin)而成(cheng)為晉之(zhi)(zhi)(zhi)舊都的(de)“文(wen)脈”,這(zhe)(zhe)文(wen)脈成(cheng)為聞(wen)(wen)喜(xi)(xi)人民(min)的(de)“生(sheng)命印記”,被(bei)后人傳承下來(lai),從紅鶴樓(lou)(lou)(lou)和(he)回瀾(lan)塔(ta)(ta)始建(jian)(jian)的(de)1630年(nian)起,28年(nian)后,清順治十五年(nian)(1658年(nian)),正是(shi)翟鳳翥重(zhong)建(jian)(jian)樓(lou)(lou)(lou)塔(ta)(ta)的(de)1658年(nian),秋試(shi)戊(wu)戌科(ke)孫承恩榜(主考(kao)大人),聞(wen)(wen)喜(xi)(xi)就出了崔爾仰(yang)(邱村(cun)人),寧世旋(裴(pei)村(cun)人),趙憲鼎(ding)(行村(cun)人)和(he)王(wang)鐘靈(東姚村(cun)人)一科(ke)四(si)進士,這(zhe)(zhe)在(zai)(zai)(zai)中國(guo)科(ke)舉(ju)史(shi)上也是(shi)很少有(you)的(de)。
丘(qiu)延翰生(sheng)(sheng)前(qian),因為(wei)(wei)(wei)裴氏之(zhi)(zhi)卜引來不(bu)(bu)(bu)快,便再度離鄉背井,沿師郭璞南下(xia)路線來到(dao)江南,發(fa)現東(dong)南地(di)域,尤其(qi)(qi)(qi)是以(yi)江蘇、江西(xi)(xi)(xi)、福建(jian)(jian)、浙江為(wei)(wei)(wei)中(zhong)心的(de)地(di)域,文(wen)化(hua)發(fa)達,神鬼信仰十分濃(nong)烈(lie),風水(shui)因此而(er)獲得良(liang)好(hao)的(de)生(sheng)(sheng)存空間(jian),風水(shui)埋(mai)論雜亂(luan)紛呈(cheng),堪輿(yu)名流(liu)輩出(chu),尚祀(si)、重浮(fu)屠(tu)之(zhi)(zhi)風盛況空前(qian)。丘(qiu)延翰來到(dao)這里后(hou)(hou)很快加入(ru)其(qi)(qi)(qi)風水(shui)堪輿(yu)名流(liu)隊(dui)伍中(zhong),出(chu)入(ru)于(yu)官邸民宅,與(yu)當(dang)(dang)地(di)曾派不(bu)(bu)(bu)謀(mou)而(er)合,頗受敬仰。到(dao)了僖(xi)宗李儇時(shi)代(874—879),曾任(ren)國師、官至金紫光祿大夫、掌靈臺(tai)地(di)理事的(de)楊(yang)筠(yun)松,十分喜愛風水(shui),并以(yi)地(di)理術(shu)(shu)行于(yu)世(shi),其(qi)(qi)(qi)著(zhu)《疑龍經(jing)》、《撼龍經(jing)》、《黑(hei)龍經(jing)》、《36龍》等傳于(yu)世(shi)。考其(qi)(qi)(qi)理論,皆不(bu)(bu)(bu)出(chu)乎(hu)丘(qiu)延翰的(de)八字天(tian)(tian)機之(zhi)(zhi)說(shuo),特別令人感慨的(de)是其(qi)(qi)(qi)天(tian)(tian)門(men)(men)(men)(men)、地(di)戶(hu)、鬼門(men)(men)(men)(men)、人門(men)(men)(men)(men)的(de)提法,竟可(ke)追溯到(dao)郭璞《山海(hai)經(jing)注》的(de)傳說(shuo)里:“西(xi)(xi)(xi)北為(wei)(wei)(wei)天(tian)(tian)門(men)(men)(men)(men),東(dong)南為(wei)(wei)(wei)地(di)戶(hu),西(xi)(xi)(xi)南為(wei)(wei)(wei)人門(men)(men)(men)(men),東(dong)北為(wei)(wei)(wei)鬼門(men)(men)(men)(men)”,“西(xi)(xi)(xi)北立龍飛翼(yi)之(zhi)(zhi)樓,以(yi)象天(tian)(tian)門(men)(men)(men)(men),東(dong)南伏漏石(shi)竇(dou),以(yi)象地(di)戶(hu)”,并以(yi)天(tian)(tian)門(men)(men)(men)(men)、地(di)戶(hu)說(shuo)用來比喻水(shui)口,影響(xiang)了一帶城市(shi)布局(ju)和民宅建(jian)(jian)筑(zhu)。我們尋根問其(qi)(qi)(qi)楊(yang)先生(sheng)(sheng)的(de)相宅術(shu)(shu)來自何方(fang)?東(dong)南各(ge)地(di)流(liu)傳著(zhu)一個(ge)無史可(ke)查的(de)傳說(shuo),人們說(shuo)楊(yang)筠(yun)松乘黃巢起義破京之(zhi)(zhi)時(shi),乘機竊走(zou)皇宮藏書丘(qiu)延翰的(de)玉匣金經(jing),而(er)后(hou)(hou)結友入(ru)昆侖山苦(ku)讀體驗,后(hou)(hou)返(fan)回故居(ju)虔(今(jin)江西(xi)(xi)(xi)贛(gan)州市(shi))行風水(shui)地(di)理術(shu)(shu)為(wei)(wei)(wei)民相宅、相墓、除災攘福,深受當(dang)(dang)地(di)民間(jian)敬慕,人稱救貧先生(sheng)(sheng)。
根據風(feng)水宗師(shi)的(de)傳承脈絡(luo),可(ke)以如此(ci)推斷,丘延翰才是東(dong)南地(di)區風(feng)水之(zhi)祖師(shi),而名盛一時的(de)楊筠松(song)實(shi)為(wei)其徒,而丘延翰之(zhi)師(shi)乃同鄉(xiang)晉代郭璞,鑒(jian)于此(ci),可(ke)以說丘延翰是中國歷史上第二代風(feng)水祖師(shi),第二代易(yi)學(xue)、堪(kan)輿學(xue)的(de)偉大傳承者。
當今,我中(zhong)華(hua)毌丘儉研究會在(zai)搜集丘氏文(wen)化過程中(zhong),發現民間有(you)許多關于丘延(yan)翰的(de)(de)傳奇故事,尚存(cun)手抄傳本《偷天玄機(ji)》十(shi)余(yu)個版式,最為完(wan)整的(de)(de)要數今聞喜縣姚村十(shi)一隊崔(cui)金水家(jia)保存(cun)完(wan)好(hao)的(de)(de)《偷天玄機(ji)》,該書的(de)(de)宣紙(zhi)書畫,蠅頭小(xiao)楷注文(wen),以(yi)六十(shi)納音為序,配(pei)以(yi)圖(tu)畫,讖(chen)曰、詩云(yun)、象(xiang)示,圖(tu)文(wen)并茂,耐人尋味。