全書以(yi)斷事(shi)情的(de)吉兇成敗為基(ji)礎,理論(lun)由淺(qian)入深的(de)闡述,對“屢(lv)驗者(zhe)(zhe)存之,不(bu)驗者(zhe)(zhe)刪之”。特別是(shi)配(pei)合大量實(shi)占卦例來解說理論(lun),為后世的(de)研究(jiu),做了很好的(de)范例性(xing)引導,這是(shi)其他所(suo)有六爻典籍無法比擬之處。此(ci)書可以(yi)說是(shi)六爻預測學的(de)一(yi)部扛鼎之作(zuo)。
增 刪 卜 易
野 鶴 老 人
增刪卜易序
野鶴曰(yue):卜(bu)易之(zhi)(zhi)道,乃伏羲、文(wen)王、周(zhou)公、孔子(zi)四(si)大(da)圣人之(zhi)(zhi)心法也。得(de)其精者可(ke)以(yi)參(can)天(tian)量地;粗知其理亦可(ke)趨吉避兇。凡學卜(bu)者可(ke)以(yi)深求,亦可(ke)淺學。淺學者只(zhi)要(yao)先學裝卦,知道動變(bian)及卦之(zhi)(zhi)六沖(chong)(chong),卦變(bian)六沖(chong)(chong)看熟用神(shen)(shen)章中占(zhan)(zhan)何人占(zhan)(zhan)何事(shi)以(yi)何爻為用神(shen)(shen);再看何為旬空、月(yue)破及春夏(xia)秋冬四(si)時衰旺、生克沖(chong)(chong)刑即知決斷禍福。
假令占(zhan)功名者得旺官持世(shi),或動(dong)爻(yao)作官星生(sheng)合世(shi)爻(yao),求名如(ru)拾芥耳。倘遇子孫持世(shi),或子孫動(dong)于卦中(zhong),不拘占(zhan)入場占(zhan)升遷(qian)悉如(ru)水中(zhong)撈月。占(zhan)求財(cai)若得財(cai)星持世(shi),或日月動(dong)爻(yao)作子孫生(sheng)合世(shi)爻(yao),或官鬼持世(shi)財(cai)動(dong)生(sheng)之,或父母持世(shi)財(cai)動(dong)克之世(shi),皆許求財(cai)之易如(ru)摘枝耳。若遇兄弟持世(shi)及(ji)兄弟爻(yao)動(dong)于卦中(zhong),或世(shi)臨旬(xun)空月破,何異緣木(mu)求魚。
如占一年月令現(xian)任官(guan)者(zhe),宜官(guan)星持(chi)世(shi),財動(dong)生之,皆許吉慶(qing)。若遇官(guan)鬼相克(ke)(ke),日月動(dong)爻(yao)作子(zi)孫沖克(ke)(ke)世(shi)爻(yao),或(huo)作官(guan)鬼沖克(ke)(ke)世(shi)爻(yao),或(huo)世(shi)空(kong)世(shi)、官(guan)破官(guan)空(kong),或(huo)世(shi)動(dong)化回頭克(ke)(ke)及子(zi)孫持(chi)世(shi)皆為兇兆(zhao)。
士(shi)民而占(zhan)流年者,最喜財(cai)爻(yao)及子(zi)孫爻(yao)持世(shi),管許一歲亨(heng)通。若遇官鬼持世(shi),得日月動(dong)(dong)爻(yao)作財(cai)星生(sheng)合世(shi)爻(yao)者,必見(jian)災(zai)非。倘世(shi)破世(shi)空及鬼動(dong)(dong)克世(shi)多(duo)見(jian)兇災(zai)。兄動(dong)(dong)克世(shi),口舌(she)破財(cai)。
以上(shang)官府士民占(zhan)流年(nian)者,合世之月則吉,沖世之月則兇。皆不(bu)宜世爻變(bian)鬼(gui)(gui)及化(hua)(hua)(hua)回頭之克定見兇危。又不(bu)宜財(cai)動(dong)化(hua)(hua)(hua)父(fu),父(fu)化(hua)(hua)(hua)財(cai)爻,鬼(gui)(gui)化(hua)(hua)(hua)父(fu)母必(bi)有(you)長上(shang)之災。弟兄(xiong)變(bian)鬼(gui)(gui),鬼(gui)(gui)變(bian)弟兄(xiong),防(fang)手足之厄。財(cai)化(hua)(hua)(hua)鬼(gui)(gui),鬼(gui)(gui)化(hua)(hua)(hua)財(cai),財(cai)化(hua)(hua)(hua)兄(xiong),兄(xiong)化(hua)(hua)(hua)財(cai),主傷克妻妾婢仆。子(zi)(zi)化(hua)(hua)(hua)鬼(gui)(gui),鬼(gui)(gui)化(hua)(hua)(hua)子(zi)(zi),父(fu)化(hua)(hua)(hua)子(zi)(zi),子(zi)(zi)化(hua)(hua)(hua)父(fu),小口有(you)傷。青龍天喜持世生世而有(you)喜。虎鬼(gui)(gui)發(fa)動(dong)主孝服。騰蛇朱雀臨兄(xiong),鬼(gui)(gui)動(dong)而克世者,須防(fang)口舌。玄武臨兄(xiong),鬼(gui)(gui)動(dong)而克世者,防(fang)賊盜及陰人。
如(ru)占避訟(song)防(fang)非、仇(chou)人(ren)(ren)(ren)為(wei)害(hai)及(ji)行江漂海、深入(ru)險(xian)地旅店孤(gu)眠,窮鄉僻壤(rang),投寺宿廟(miao),或(huo)(huo)(huo)(huo)營中貿(mao)易,錯買(mai)盜物,或(huo)(huo)(huo)(huo)見鄰家火起,或(huo)(huo)(huo)(huo)聞瘟疫(yi)流(liu)行,防(fang)虎狼,防(fang)盜寇,或(huo)(huo)(huo)(huo)夜行早(zao)起,或(huo)(huo)(huo)(huo)險(xian)偷關,或(huo)(huo)(huo)(huo)已入(ru)是非之(zhi)場(chang),心憂(you)禍(huo)患,或(huo)(huo)(huo)(huo)欲(yu)管(guan)(guan)閑事,恐惹災非,或(huo)(huo)(huo)(huo)人(ren)(ren)(ren)病家以防(fang)沾染,或(huo)(huo)(huo)(huo)誤(wu)服(fu)毒物恐致傷(shang)生,或(huo)(huo)(huo)(huo)已定重(zhong)罪而(er)盼郝,或(huo)(huo)(huo)(huo)已得(de)險(xian)病病而(er)防(fang)危(wei),或(huo)(huo)(huo)(huo)問此物此藥可以服(fu)否(fou),或(huo)(huo)(huo)(huo)問歹人(ren)(ren)(ren)烈馬傷(shang)害(hai)我否(fou),凡遇一切防(fang)火慮患者(zhe),但得(de)子(zi)孫持(chi)世(shi)(shi)及(ji)子(zi)孫動于卦中,或(huo)(huo)(huo)(huo)世(shi)(shi)動變出子(zi)孫,或(huo)(huo)(huo)(huo)世(shi)(shi)動化回(hui)頭(tou)相生,或(huo)(huo)(huo)(huo)官(guan)(guan)鬼動以相生,即使身(shen)坐虎口,管(guan)(guan)許安如(ru)泰山,唯忌官(guan)(guan)鬼持(chi)世(shi)(shi),憂(you)疑(yi)不(bu)解。鬼克(ke)世(shi)(shi)災禍(huo)必(bi)侵。世(shi)(shi)動化鬼及(ji)化回(hui)頭(tou)克(ke)者(zhe),禍(huo)已及(ji)身(shen),避之(zhi)不(bu)及(ji),唯世(shi)(shi)爻空者(zhe)無憂(you),世(shi)(shi)爻破(po)者(zhe)不(bu)利。
占病者(zhe)如(ru)自占病,若得世(shi)(shi)(shi)爻(yao)旺相或(huo)(huo)日(ri)月動(dong)爻(yao)生合世(shi)(shi)(shi)爻(yao),或(huo)(huo)子孫持(chi)(chi)世(shi)(shi)(shi),或(huo)(huo)子孫動(dong)于(yu)卦(gua)(gua)中,不拘久病近病,或(huo)(huo)求神或(huo)(huo)服藥,立保(bao)安康。近病者(zhe)世(shi)(shi)(shi)值旬空(kong)或(huo)(huo)世(shi)(shi)(shi)動(dong)化(hua)空(kong),或(huo)(huo)卦(gua)(gua)逢六(liu)沖(chong)及卦(gua)(gua)變(bian)六(liu)沖(chong),不須服藥,即許安痊(quan)。久病者(zhe)官(guan)鬼持(chi)(chi)世(shi)(shi)(shi),遇(yu)休囚,或(huo)(huo)遇(yu)日(ri)月動(dong)爻(yao)克世(shi)(shi)(shi),或(huo)(huo)值旬空(kong)月破(po),世(shi)(shi)(shi)動(dong)化(hua)空(kong)化(hua)破(po)或(huo)(huo)卦(gua)(gua)逢六(liu)沖(chong),卦(gua)(gua)變(bian)六(liu)沖(chong),或(huo)(huo)世(shi)(shi)(shi)動(dong)化(hua)鬼及化(hua)回(hui)頭(tou)克者(zhe),速宜救治,遲者(zhe)扁鵲(que)難(nan)醫(yi)。
占父(fu)(fu)母病(bing)(bing)以(yi)父(fu)(fu)母爻(yao)(yao)為用(yong)神。若得(de)父(fu)(fu)爻(yao)(yao)旺相(xiang),或(huo)日月動爻(yao)(yao)生父(fu)(fu)母,或(huo)父(fu)(fu)動化(hua)旺,不(bu)拘久(jiu)病(bing)(bing)近病(bing)(bing),求神服(fu)藥(yao)立見安寧,近病(bing)(bing)者(zhe)父(fu)(fu)爻(yao)(yao)值(zhi)旬空(kong)(kong),父(fu)(fu)動化(hua)空(kong)(kong),或(huo)卦逢(feng)六(liu)沖(chong)(chong),不(bu)藥(yao)而痊。久(jiu)病(bing)(bing)者(zhe)父(fu)(fu)爻(yao)(yao)值(zhi)旬空(kong)(kong)月破(po),父(fu)(fu)動化(hua)空(kong)(kong)、化(hua)破(po),父(fu)(fu)動化(hua)財,財化(hua)父(fu)(fu)母,卦逢(feng)六(liu)沖(chong)(chong),卦變(bian)六(liu)沖(chong)(chong),或(huo)父(fu)(fu)爻(yao)(yao)休(xiu)囚(qiu)又出被日月動爻(yao)(yao)沖(chong)(chong)克(ke),為子者(zhe)須(xu)宜(yi)急(ji)急(ji)求醫(yi),親嘗湯,勿遠離也。
占(zhan)兄弟病者,若得(de)兄爻旺相,或臨日月(yue)(yue)動(dong)(dong)爻相生,或動(dong)(dong)化旺化生,不拘病之遠近(jin),立許全(quan)安。近(jin)病者,兄爻值(zhi)旬(xun)空及動(dong)(dong)而(er)化空,卦(gua)逢六(liu)(liu)沖,服藥(yao)即愈。久病者兄爻值(zhi)旬(xun)空月(yue)(yue)破及動(dong)(dong)而(er)化空化破,卦(gua)逢六(liu)(liu)沖,卦(gua)變六(liu)(liu)沖,兄動(dong)(dong)化鬼,鬼動(dong)(dong)化兄,或兄爻休囚被日月(yue)(yue)動(dong)(dong)爻沖克,急(ji)急(ji)服藥(yao)求神(shen),遲則難(nan)調理(li)。
占子(zi)孫(sun)(sun)(sun)(sun)病(bing)(bing)者(zhe)(zhe),子(zi)孫(sun)(sun)(sun)(sun)爻旺相,或(huo)臨日(ri)月,或(huo)日(ri)月動(dong)爻生(sheng)(sheng)合,或(huo)子(zi)孫(sun)(sun)(sun)(sun)爻化(hua)回頭(tou)生(sheng)(sheng),化(hua)旺,不(bu)拘病(bing)(bing)之新久(jiu),服(fu)藥(yao)(yao)求神即愈,近(jin)病(bing)(bing)者(zhe)(zhe)子(zi)孫(sun)(sun)(sun)(sun)爻值旬(xun)空及(ji)動(dong)而(er)化(hua)空,卦(gua)逢六(liu)沖,卦(gua)變六(liu)沖,不(bu)藥(yao)(yao)而(er)愈,出痘者(zhe)(zhe)不(bu)宜六(liu)沖,久(jiu)病(bing)(bing)者(zhe)(zhe)子(zi)孫(sun)(sun)(sun)(sun)逢旬(xun)空月破及(ji)動(dong)而(er)化(hua)空化(hua)破,卦(gua)逢六(liu)沖,卦(gua)變六(liu)沖,子(zi)孫(sun)(sun)(sun)(sun)動(dong)而(er)化(hua)鬼,鬼化(hua)子(zi)孫(sun)(sun)(sun)(sun),父化(hua)子(zi),子(zi)化(hua)父及(ji)日(ri)月動(dong)爻沖克者(zhe)(zhe),速宜服(fu)藥(yao)(yao),心則(ze)難(nan)于治矣。
占(zhan)妻妾病(bing)者(zhe),以財(cai)(cai)爻(yao)(yao)為用神,財(cai)(cai)爻(yao)(yao)旺(wang)相或(huo)臨(lin)日(ri)月(yue),或(huo)日(ri)月(yue)動(dong)爻(yao)(yao)相生(sheng),或(huo)財(cai)(cai)爻(yao)(yao)化子孫及(ji)化帝旺(wang)者(zhe),不拘久病(bing)近病(bing),治之即愈,近病(bing)者(zhe)妻財(cai)(cai)逢(feng)旬(xun)空及(ji)動(dong)而化空,或(huo)爻(yao)(yao)逢(feng)六(liu)沖(chong),卦(gua)變六(liu)沖(chong),何須服(fu)藥,即許(xu)災除。久病(bing)者(zhe)財(cai)(cai)爻(yao)(yao)逢(feng)旬(xun)空月(yue)破及(ji)動(dong)而化空化破,卦(gua)逢(feng)六(liu)沖(chong),卦(gua)變六(liu)沖(chong),或(huo)財(cai)(cai)動(dong)化鬼,鬼化財(cai)(cai)爻(yao)(yao),兄動(dong)化財(cai)(cai),財(cai)(cai)化兄弟,名醫亦難取效。
凡(fan)占三黨六親及官(guan)長、師生(sheng)、婢仆諸人之病,皆于用神(shen)章內以取(qu)用神(shen)。
占朋友、外人(ren)以應(ying)爻為用神,理(li)之常也(ye),往(wang)往(wang)多有不(bu)驗者何也(ye)?疑因不(bu)甚關切,不(bu)誠之故耳。
野(ye)鶴曰:客有(you)(you)問(wen)于(yu)予(yu)(yu)(yu)(yu)曰:"據(ju)爾(er)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言,占(zhan)(zhan)(zhan)(zhan)卜(bu)(bu)(bu)(bu)(bu)極(ji)易事(shi)也(ye)(ye),即如(ru)(ru)占(zhan)(zhan)(zhan)(zhan)功(gong)名(ming)得(de)旺(wang)官(guan)持(chi)(chi)世以成名(ming),子(zi)孫(sun)(sun)持(chi)(chi)世而(er)(er)(er)(er)(er)(er)(er)失(shi)望。占(zhan)(zhan)(zhan)(zhan)疾病(bing)(bing)(bing)近病(bing)(bing)(bing)逢(feng)(feng)沖(chong)逢(feng)(feng)空(kong),不(bu)(bu)(bu)藥而(er)(er)(er)(er)(er)(er)(er)愈(yu);外病(bing)(bing)(bing)逢(feng)(feng)沖(chong)逢(feng)(feng)空(kong)靈丹莫救。如(ru)(ru)若得(de)此(ci)(ci)(ci),顯(xian)(xian)然(ran)者(zhe)(zhe)自(zi)(zi)(zi)是不(bu)(bu)(bu)難知(zhi)(zhi)矣(yi)(yi)。倘占(zhan)(zhan)(zhan)(zhan)疾病(bing)(bing)(bing)不(bu)(bu)(bu)逢(feng)(feng)六(liu)沖(chong),用(yong)(yong)神不(bu)(bu)(bu)遇(yu)旬(xun)空(kong),旺(wang)不(bu)(bu)(bu)旺(wang)而(er)(er)(er)(er)(er)(er)(er)衰(shuai)不(bu)(bu)(bu)衰(shuai),兇不(bu)(bu)(bu)兇而(er)(er)(er)(er)(er)(er)(er)吉(ji)不(bu)(bu)(bu)吉(ji)。又(you)如(ru)(ru)占(zhan)(zhan)(zhan)(zhan)功(gong)名(ming),官(guan)與子(zi)孫(sun)(sun)皆不(bu)(bu)(bu)持(chi)(chi)世,六(liu)爻亂(luan)(luan)動(dong),財(cai)(cai)父同興,何(he)(he)以決之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)?"予(yu)(yu)(yu)(yu)曰:爾(er)若垂廉賣卜(bu)(bu)(bu)(bu)(bu),每日(ri)(ri)(ri)數(shu)卜(bu)(bu)(bu)(bu)(bu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)占(zhan)(zhan)(zhan)(zhan),未(wei)必(bi)盡(jin)得(de)顯(xian)(xian)而(er)(er)(er)(er)(er)(er)(er)易見(jian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)卦(gua),兇中藏吉(ji),吉(ji)處(chu)藏兇者(zhe)(zhe)有(you)(you)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi),必(bi)須(xu)奧理(li)深(shen)求(qiu),細(xi)(xi)心(xin)(xin)(xin)參(can)悟(wu)(wu),爾(er)欲(yu)自(zi)(zi)(zi)知(zhi)(zhi)趨(qu)避者(zhe)(zhe),必(bi)然(ran)卦(gua)不(bu)(bu)(bu)亂(luan)(luan)占(zhan)(zhan)(zhan)(zhan),心(xin)(xin)(xin)無雜念,每遇(yu)一(yi)(yi)(yi)(yi)(yi)(yi)事(shi),即刻卜(bu)(bu)(bu)(bu)(bu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi),神不(bu)(bu)(bu)欺人(ren)(ren)。如(ru)(ru)若間有(you)(you)卦(gua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)恍惚,次(ci)早(zao)潔誠(cheng)再(zai)(zai)(zai)卜(bu)(bu)(bu)(bu)(bu),再(zai)(zai)(zai)遇(yu)恍惚,還可(ke)(ke)(ke)(ke)(ke)(ke)再(zai)(zai)(zai)卜(bu)(bu)(bu)(bu)(bu),自(zi)(zi)(zi)然(ran)響應,只不(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)(ke)心(xin)(xin)(xin)懷兩事(shi)而(er)(er)(er)(er)(er)(er)(er)占(zhan)(zhan)(zhan)(zhan),一(yi)(yi)(yi)(yi)(yi)(yi)念至(zhi)誠(cheng)則應,若占(zhan)(zhan)(zhan)(zhan)兩三(san)事(shi)者(zhe)(zhe),則不(bu)(bu)(bu)靈也(ye)(ye)。又(you)如(ru)(ru)占(zhan)(zhan)(zhan)(zhan)疾病(bing)(bing)(bing)更容易耳(er),一(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)有(you)(you)病(bing)(bing)(bing),一(yi)(yi)(yi)(yi)(yi)(yi)家俱(ju)可(ke)(ke)(ke)(ke)(ke)(ke)代占(zhan)(zhan)(zhan)(zhan),但有(you)(you)一(yi)(yi)(yi)(yi)(yi)(yi)卦(gua)爻逢(feng)(feng)六(liu)沖(chong)或(huo)卦(gua)變(bian)六(liu)沖(chong),或(huo)用(yong)(yong)神值旬(xun)空(kong)或(huo)用(yong)(yong)神動(dong)而(er)(er)(er)(er)(er)(er)(er)化(hua)空(kong)者(zhe)(zhe)即愈(yu),久病(bing)(bing)(bing)逢(feng)(feng)此(ci)(ci)(ci)者(zhe)(zhe)難治。又(you)如(ru)(ru)防災慮患(huan),但得(de)子(zi)孫(sun)(sun)持(chi)(chi)世,便(bian)與霹靂同居,管許安然(ran)無恙,有(you)(you)何(he)(he)難耶?客曰:再(zai)(zai)(zai)占(zhan)(zhan)(zhan)(zhan)有(you)(you)瀆(du)(du)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi),不(bu)(bu)(bu)敢再(zai)(zai)(zai)三(san),何(he)(he)敢連(lian)占(zhan)(zhan)(zhan)(zhan)幾日(ri)(ri)(ri)?予(yu)(yu)(yu)(yu)曰:因此(ci)(ci)(ci)一(yi)(yi)(yi)(yi)(yi)(yi)語,誤盡(jin)卜(bu)(bu)(bu)(bu)(bu)卦(gua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)人(ren)(ren),豈不(bu)(bu)(bu)聞(wen)三(san)人(ren)(ren)占(zhan)(zhan)(zhan)(zhan)聽二人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言,一(yi)(yi)(yi)(yi)(yi)(yi)事(shi)既可(ke)(ke)(ke)(ke)(ke)(ke)三(san)處(chu)而(er)(er)(er)(er)(er)(er)(er)占(zhan)(zhan)(zhan)(zhan),何(he)(he)妨再(zai)(zai)(zai)占(zhan)(zhan)(zhan)(zhan)?然(ran)亦(yi)有(you)(you)不(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)(ke)再(zai)(zai)(zai)瀆(du)(du)者(zhe)(zhe),以此(ci)(ci)(ci)一(yi)(yi)(yi)(yi)(yi)(yi)事(shi)一(yi)(yi)(yi)(yi)(yi)(yi)刻而(er)(er)(er)(er)(er)(er)(er)再(zai)(zai)(zai)占(zhan)(zhan)(zhan)(zhan)也(ye)(ye),須(xu)于(yu)次(ci)日(ri)(ri)(ri)再(zai)(zai)(zai)卜(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)(ke)也(ye)(ye)。又(you)有(you)(you)連(lian)日(ri)(ri)(ri)亦(yi)不(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)(ke)再(zai)(zai)(zai)瀆(du)(du)者(zhe)(zhe),如(ru)(ru)占(zhan)(zhan)(zhan)(zhan)功(gong)名(ming),已(yi)得(de)子(zi)孫(sun)(sun)持(chi)(chi)世,我(wo)(wo)(wo)(wo)心(xin)(xin)(xin)不(bu)(bu)(bu)悅,必(bi)欲(yu)求(qiu)其(qi)官(guan)鬼持(chi)(chi)世而(er)(er)(er)(er)(er)(er)(er)后已(yi),此(ci)(ci)(ci)則謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)再(zai)(zai)(zai)三(san)瀆(du)(du)也(ye)(ye)。然(ran)予(yu)(yu)(yu)(yu)亦(yi)有(you)(you)見(jian)其(qi)再(zai)(zai)(zai)三(san)瀆(du)(du)者(zhe)(zhe),未(wei)見(jian)神之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)應也(ye)(ye),予(yu)(yu)(yu)(yu)因少年(nian)復功(gong)名(ming)占(zhan)(zhan)(zhan)(zhan)過七(qi)次(ci),竟有(you)(you)六(liu)次(ci)而(er)(er)(er)(er)(er)(er)(er)得(de)子(zi)孫(sun)(sun)持(chi)(chi)世,此(ci)(ci)(ci)乃神不(bu)(bu)(bu)厭我(wo)(wo)(wo)(wo)多(duo)(duo)(duo)問(wen)而(er)(er)(er)(er)(er)(er)(er)屢(lv)報也(ye)(ye)。又(you)有(you)(you)厭予(yu)(yu)(yu)(yu)多(duo)(duo)(duo)問(wen)者(zhe)(zhe),如(ru)(ru)我(wo)(wo)(wo)(wo)問(wen)求(qiu)財(cai)(cai)卦(gua)已(yi)明,現有(you)(you)財(cai)(cai)我(wo)(wo)(wo)(wo)心(xin)(xin)(xin)知(zhi)(zhi)矣(yi)(yi),我(wo)(wo)(wo)(wo)再(zai)(zai)(zai)問(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)神不(bu)(bu)(bu)告矣(yi)(yi),而(er)(er)(er)(er)(er)(er)(er)又(you)以我(wo)(wo)(wo)(wo)未(wei)占(zhan)(zhan)(zhan)(zhan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事(shi)告我(wo)(wo)(wo)(wo)也(ye)(ye)。如(ru)(ru)一(yi)(yi)(yi)(yi)(yi)(yi)日(ri)(ri)(ri)占(zhan)(zhan)(zhan)(zhan)求(qiu)財(cai)(cai),旺(wang)財(cai)(cai)持(chi)(chi)世,是我(wo)(wo)(wo)(wo)明知(zhi)(zhi)辰日(ri)(ri)(ri)得(de)財(cai)(cai),次(ci)日(ri)(ri)(ri)再(zai)(zai)(zai)占(zhan)(zhan)(zhan)(zhan)一(yi)(yi)(yi)(yi)(yi)(yi)卦(gua),果于(yu)辰日(ri)(ri)(ri)得(de)財(cai)(cai)否(fou)?卦(gua)得(de)申(shen)金兄(xiong)動(dong)而(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)得(de),是何(he)(he)說(shuo)耶?及到辰日(ri)(ri)(ri)得(de)財(cai)(cai),至(zhi)申(shen)日(ri)(ri)(ri)因他事(shi)而(er)(er)(er)(er)(er)(er)(er)破財(cai)(cai)。而(er)(er)(er)(er)(er)(er)(er)悟(wu)(wu)辰日(ri)(ri)(ri)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)得(de)財(cai)(cai),次(ci)日(ri)(ri)(ri)而(er)(er)(er)(er)(er)(er)(er)再(zai)(zai)(zai)問(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi),神不(bu)(bu)(bu)告矣(yi)(yi),報我(wo)(wo)(wo)(wo)申(shen)日(ri)(ri)(ri)而(er)(er)(er)(er)(er)(er)(er)破財(cai)(cai)也(ye)(ye)。故知(zhi)(zhi)再(zai)(zai)(zai)三(san)瀆(du)(du)者(zhe)(zhe),神亦(yi)不(bu)(bu)(bu)見(jian)責而(er)(er)(er)(er)(er)(er)(er)又(you)報我(wo)(wo)(wo)(wo)未(wei)問(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事(shi)也(ye)(ye),此(ci)(ci)(ci)事(shi)極(ji)多(duo)(duo)(duo)。予(yu)(yu)(yu)(yu)著(zhu)此(ci)(ci)(ci)書傳后賢之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)秘法(fa)者(zhe)(zhe),無他法(fa)也(ye)(ye),教(jiao)學(xue)者(zhe)(zhe)凡(fan)遇(yu)卦(gua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)恍惚,心(xin)(xin)(xin)若未(wei)明,多(duo)(duo)(duo)占(zhan)(zhan)(zhan)(zhan)無礙,倘卦(gua)中已(yi)明現,不(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)(ke)再(zai)(zai)(zai)瀆(du)(du)。至(zhi)于(yu)占(zhan)(zhan)(zhan)(zhan)病(bing)(bing)(bing)者(zhe)(zhe),一(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)有(you)(you)病(bing)(bing)(bing),一(yi)(yi)(yi)(yi)(yi)(yi)家俱(ju)可(ke)(ke)(ke)(ke)(ke)(ke)代占(zhan)(zhan)(zhan)(zhan),自(zi)(zi)(zi)有(you)(you)顯(xian)(xian)然(ran)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)卦(gua),再(zai)(zai)(zai)者(zhe)(zhe)遇(yu)事(shi)即占(zhan)(zhan)(zhan)(zhan),乘此(ci)(ci)(ci)心(xin)(xin)(xin)而(er)(er)(er)(er)(er)(er)(er)未(wei)亂(luan)(luan),不(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)(ke)多(duo)(duo)(duo)積事(shi)情于(yu)心(xin)(xin)(xin),事(shi)多(duo)(duo)(duo)心(xin)(xin)(xin)亂(luan)(luan)即非一(yi)(yi)(yi)(yi)(yi)(yi)念之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)誠(cheng)也(ye)(ye)。教(jiao)其(qi)深(shen)學(xue)卜(bu)(bu)(bu)(bu)(bu)者(zhe)(zhe),后有(you)(you)分占(zhan)(zhan)(zhan)(zhan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法(fa)及予(yu)(yu)(yu)(yu)所(suo)(suo)辟諸書之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)謬,宜細(xi)(xi)味之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi),此(ci)(ci)(ci)皆予(yu)(yu)(yu)(yu)四十(shi)余(yu)年(nian)須(xu)臾不(bu)(bu)(bu)離以得(de)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)也(ye)(ye),實先賢之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)未(wei)傳。須(xu)宜通前徹尾(wei),細(xi)(xi)心(xin)(xin)(xin)詳悟(wu)(wu),自(zi)(zi)(zi)然(ran)巧(qiao)奪天(tian)工,參(can)天(tian)地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)化(hua)育(yu),測鬼神之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)隱微(wei)而(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)難矣(yi)(yi)!
野鶴老人(ren)究竟為(wei)(wei)誰?近(jin)代學(xue)者考證(zheng)意(yi)見不一,有認為(wei)(wei)為(wei)(wei)明(ming)(ming)末清(qing)初(chu)諸(zhu)城(cheng)(cheng)著(zhu)(zhu)名(ming)文學(xue)大師丁(ding)耀亢(kang)(kang)。丁(ding)耀亢(kang)(kang)(1599—1669),字西(xi)生,號(hao)野鶴,又號(hao)紫陽道(dao)人(ren)、木雞道(dao)人(ren)、遼陽鶴等。1599年(nian)(nian)出(chu)生在諸(zhu)城(cheng)(cheng)城(cheng)(cheng)里(li)(li),生長在名(ming)門世(shi)家(jia)(jia)。其(qi)祖(zu)父(fu)丁(ding)純、父(fu)親丁(ding)惟寧皆在明(ming)(ming)廷(ting)以(yi)進士仕(shi)宦(huan)。丁(ding)排行第五,少(shao)負奇才,倜儻不羈(ji),幼年(nian)(nian)在九仙山(shan)莊丁(ding)家(jia)(jia)樓子讀家(jia)(jia)塾。11歲(sui)(sui)喪父(fu),18歲(sui)(sui)與弟弟同中丙辰(萬(wan)歷(li)四(si)十四(si)年(nian)(nian),即1616年(nian)(nian))科秀(xiu)才,20歲(sui)(sui)進為(wei)(wei)“諸(zhu)生”,明(ming)(ming)末曾(ceng)游(you)(you)學(xue)東吳。清(qing)兵入關破(po)諸(zhu)城(cheng)(cheng),他攜(xie)母、侄(zhi)從海上逃出(chu)投南明(ming)(ming),不果而歸。清(qing)順治(zhi)九年(nian)(nian)(1652年(nian)(nian))為(wei)(wei)順天籍(ji)拔貢,充任(ren)鑲白(bai)旗教習(xi),順治(zhi)十一年(nian)(nian)(1654年(nian)(nian))任(ren)容城(cheng)(cheng)教諭,十六年(nian)(nian)(1659年(nian)(nian))遷福建(jian)惠安知縣。這(zhe)期間,他游(you)(you)歷(li)了浙閩(min)等地,因不愿(yuan)從政,以(yi)“母老不赴”而未到任(ren)即返歸故(gu)里(li)(li)專事著(zhu)(zhu)述,成為(wei)(wei)明(ming)(ming)末清(qing)初(chu)的(de)(de)著(zhu)(zhu)名(ming)詩(shi)(shi)人(ren)、文學(xue)家(jia)(jia)、劇作家(jia)(jia)和小(xiao)說大師。他的(de)(de)著(zhu)(zhu)述甚多,詩(shi)(shi)文有《陸方詩(shi)(shi)草》、《椒丘詩(shi)(shi)》、《歸山(shan)草》、《聽山(shan)亭草》、《醒世(shi)姻(yin)緣傳》、《天史(shi)》、《續金(jin)瓶(ping)梅(mei)》等,傳奇劇本有《西(xi)湖扇》、《化(hua)人(ren)游(you)(you)》、《赤(chi)松(song)游(you)(you)》等。因明(ming)(ming)清(qing)易代的(de)(de)戰亂和清(qing)王朝查禁焚(fen)書,以(yi)及有些著(zhu)(zhu)作署名(ming)隱晦(hui),故(gu)三(san)百(bai)年(nian)(nian)來(lai)使(shi)其(qi)光輝(hui)不顯,未被世(shi)人(ren)認識。近(jin)年(nian)(nian)來(lai),經(jing)學(xue)者考證(zheng)、探研(yan)、挖掘,他的(de)(de)著(zhu)(zhu)作相繼出(chu)世(shi),成為(wei)(wei)當今(jin)文學(xue)界研(yan)究明(ming)(ming)末清(qing)初(chu)文學(xue)史(shi)的(de)(de)重要資(zi)料。