1986年(nian)5月，上海古(gu)籍出(chu)版(ban)社(she)出(chu)版(ban)的《周易本義.朱熹注》為(wei)朱熹著。
朱(zhu)(zhu)熹(xi)（1130——1200）,字(zi)元晦(hui)，亦(yi)字(zi)仲晦(hui)，別號有(you)(you)晦(hui)庵、晦(hui)翁、云谷老(lao)人、滄州病(bing)叟等。天(tian)資聰慧。十四歲(sui)時(shi)父親去世，遵(zun)父遺(yi)訓(xun)，師事胡憲、劉(liu)勉之、劉(liu)子翬(hui)三先生。十九歲(sui)登(deng)進士(shi)第，一生敘任官職二十余(yu)次，但遭逢(feng)不(bu)遇，抑(yi)郁不(bu)得(de)志。二十四歲(sui)時(shi)問學(xue)于其(qi)父同學(xue)程頤的三傳弟子李(li)侗，因得(de)承襲洛(luo)學(xue)正統。與張栻、呂祖謙同出其(qi)時(shi)，過從甚密，人稱(cheng)“東南(nan)三賢”，為宋代理學(xue)集(ji)(ji)大(da)成者。其(qi)著述有(you)(you)《周易本義(yi)(yi)》、《詩集(ji)(ji)傳》、《儀禮(li)經傳通(tong)釋》、《家禮(li)》、《釋宮》、《孝經刊誤》、《四書(shu)或(huo)問》、《論孟(meng)精義(yi)(yi)》、《或(huo)問小注(zhu)》、《伊洛(luo)淵源錄(lu)(lu)(lu)》、《名臣言行(xing)錄(lu)(lu)(lu)》、《紹熙(xi)州縣釋奠儀圖(tu)》、《四書(shu)問目》、《上蔡語錄(lu)(lu)(lu)》、《延平答(da)問》、《近(jin)思錄(lu)(lu)(lu)》、《雜學(xue)辨》、《小學(xue)集(ji)(ji)注(zhu)》、《陰符經考(kao)異》、《周易參(can)同契考(kao)異》、《原本韓(han)文(wen)考(kao)異》、《楚辭集(ji)(ji)注(zhu)》、《晦(hui)庵集(ji)(ji)》、《南(nan)岳倡(chang)酬集(ji)(ji)》、《大(da)學(xue)章句(ju)》、《論語集(ji)(ji)注(zhu)》、《孟(meng)子集(ji)(ji)注(zhu)》、《中庸章句(ju)》、《朱(zhu)(zhu)子全書(shu)》、《二程遺(yi)書(shu)》、《通(tong)鑒綱(gang)目》、《易學(xue)啟蒙》、《卦考(kao)誤》、《通(tong)書(shu)解》、《朱(zhu)(zhu)文(wen)公易說》。另有(you)(you)《朱(zhu)(zhu)子語類》也為朱(zhu)(zhu)熹(xi)言。
《周(zhou)(zhou)(zhou)(zhou)(zhou)易》原本是卜筮之用，同(tong)時也是包(bao)含(han)豐富(fu)哲(zhe)學(xue)(xue)思(si)想(xiang)的(de)著(zhu)作(zuo)。孔子(zi)作(zuo)“十翼”，進一步(bu)闡述了 “周(zhou)(zhou)(zhou)(zhou)(zhou)易”所包(bao)含(han)的(de)哲(zhe)學(xue)(xue)思(si)想(xiang)；王弼作(zuo)《周(zhou)(zhou)(zhou)(zhou)(zhou)易注》、《周(zhou)(zhou)(zhou)(zhou)(zhou)易略例(li)》也進一步(bu)闡述“周(zhou)(zhou)(zhou)(zhou)(zhou)易”的(de)義理(li)。朱(zhu)熹的(de)哲(zhe)學(xue)(xue)思(si)想(xiang)繼承程頤(yi)，世稱“程朱(zhu)”,而他的(de)《易》學(xue)(xue)思(si)想(xiang)則(ze)有異于程頤(yi)。程氏(shi)《易》學(xue)(xue)遵(zun)循(xun)王弼開拓的(de)道路，以義理(li)解《易》;朱(zhu)熹則(ze)認為《易》是卜筮之書，作(zuo)《周(zhou)(zhou)(zhou)(zhou)(zhou)易本義》就是要還《周(zhou)(zhou)(zhou)(zhou)(zhou)易》的(de)本來面目。
1986年5月上海古籍(ji)出版(ban)社出版(ban)的《周易本義.朱熹注》卷首尚有河圖(tu)(tu)圖(tu)(tu)、洛書圖(tu)(tu)、伏(fu)羲(xi)(xi)八(ba)(ba)(ba)卦(gua)(gua)次(ci)序圖(tu)(tu)、伏(fu)羲(xi)(xi)八(ba)(ba)(ba)卦(gua)(gua)方(fang)位(wei)圖(tu)(tu)、伏(fu)羲(xi)(xi)六十四(si)卦(gua)(gua)次(ci)序圖(tu)(tu)、伏(fu)羲(xi)(xi)六十四(si)卦(gua)(gua)方(fang)位(wei)圖(tu)(tu)、文王八(ba)(ba)(ba)卦(gua)(gua)次(ci)序圖(tu)(tu)、文王八(ba)(ba)(ba)卦(gua)(gua)方(fang)位(wei)圖(tu)(tu)、卦(gua)(gua)變圖(tu)(tu)共九個圖(tu)(tu)，與陳(chen)摶、郡(jun)雍象數學接近(jin)。
朱(zhu)熹注解的《周(zhou)易(yi)本(ben)義(yi)(yi)》初稿(gao)(gao)(gao)名《易(yi)本(ben)義(yi)(yi)》，定(ding)(ding)稿(gao)(gao)(gao)歷(li)經(jing)二(er)十(shi)余年(nian)。初稿(gao)(gao)(gao)《易(yi)本(ben)義(yi)(yi)》依呂(lv)祖(zu)謙《古周(zhou)易(yi)》本(ben)分卷(juan)。上(shang)(shang)經(jing)和下經(jing)各(ge)一(yi)卷(juan)；十(shi)翼（即(ji) ：《彖(tuan)》上(shang)(shang)傳(chuan)、《彖(tuan)》下傳(chuan)、《象》上(shang)(shang)傳(chuan)、《象》下傳(chuan)、《文(wen)言》、《系辭(ci)》上(shang)(shang)傳(chuan)、《系辭(ci)》下傳(chuan)、《說卦(gua)(gua)》、《序卦(gua)(gua)》、《雜卦(gua)(gua)》）每翼為(wei)一(yi)卷(juan) 。“經(jing)”、“翼”共合十(shi)二(er)卷(juan)。成書定(ding)(ding)稿(gao)(gao)(gao)，朱(zhu)熹將書名定(ding)(ding)為(wei)《周(zhou)易(yi)本(ben)義(yi)(yi)》，將原(yuan)稿(gao)(gao)(gao)割(ge)裂，重組成四卷(juan)。上(shang)(shang)經(jing)，卷(juan)一(yi)；下經(jing)，卷(juan)二(er)；《系辭(ci)傳(chuan)》，卷(juan)三；《說卦(gua)(gua)傳(chuan)》、《序卦(gua)(gua)傳(chuan)》、《雜卦(gua)(gua)傳(chuan)》為(wei)卷(juan)四；《彖(tuan)傳(chuan)》與《象傳(chuan)》分附(fu)于各(ge)條經(jing)文(wen)之下。故朱(zhu)熹注解的《周(zhou)易(yi)本(ben)義(yi)(yi)》有十(shi)二(er)卷(juan)與四卷(juan)本(ben)之別。
易(yi)經是孔(kong)子(zi)哲(zhe)學思想的來源，而(er)(er)(er)(er)(er)(er)(er)朱熹注解的《周易(yi)本義(yi)》是對孔(kong)子(zi)哲(zhe)學思想的詮(quan)釋。《周易(yi)本義(yi)》之(zhi)(zhi)(zhi)說：柔(rou)變(bian)而(er)(er)(er)(er)(er)(er)(er)趨于剛(gang)(gang)者，退極(ji)(ji)(ji)(ji)(ji)而(er)(er)(er)(er)(er)(er)(er)進也(ye)(ye)。剛(gang)(gang)化(hua)(hua)(hua)(hua)(hua)而(er)(er)(er)(er)(er)(er)(er)趨于柔(rou)者，進極(ji)(ji)(ji)(ji)(ji)而(er)(er)(er)(er)(er)(er)(er)退也(ye)(ye)。既(ji)變(bian)而(er)(er)(er)(er)(er)(er)(er)剛(gang)(gang)，則(ze)晝(zhou)而(er)(er)(er)(er)(er)(er)(er)陽矣。既(ji)化(hua)(hua)(hua)(hua)(hua)而(er)(er)(er)(er)(er)(er)(er)柔(rou)，則(ze)夜(ye)而(er)(er)(er)(er)(er)(er)(er)陰矣。六(liu)(liu)爻，初、二為(wei)(wei)(wei)地(di)，三、四為(wei)(wei)(wei)人(ren)，五、上為(wei)(wei)(wei)天(tian)。動(dong)，即變(bian)化(hua)(hua)(hua)(hua)(hua)也(ye)(ye)。極(ji)(ji)(ji)(ji)(ji)，至也(ye)(ye)。三極(ji)(ji)(ji)(ji)(ji)，天(tian)地(di)人(ren)之(zhi)(zhi)(zhi)至理，三才各一太極(ji)(ji)(ji)(ji)(ji)也(ye)(ye)。此明剛(gang)(gang)柔(rou)相(xiang)推(tui)以生(sheng)變(bian)化(hua)(hua)(hua)(hua)(hua)，而(er)(er)(er)(er)(er)(er)(er)變(bian)化(hua)(hua)(hua)(hua)(hua)之(zhi)(zhi)(zhi)極(ji)(ji)(ji)(ji)(ji)，復為(wei)(wei)(wei)剛(gang)(gang)柔(rou)。流行于一卦(gua)六(liu)(liu)爻之(zhi)(zhi)(zhi)間，而(er)(er)(er)(er)(er)(er)(er)占者得因所值以斷吉兇也(ye)(ye)。(22)易(yi)道深(shen)奧，易(yi)象(xiang)繁復，但朱熹認為(wei)(wei)(wei)，貫通(tong)天(tian)地(di)人(ren)三才之(zhi)(zhi)(zhi)道的，無(wu)非一剛(gang)(gang)一柔(rou)之(zhi)(zhi)(zhi)理，柔(rou)化(hua)(hua)(hua)(hua)(hua)為(wei)(wei)(wei)剛(gang)(gang)，剛(gang)(gang)復化(hua)(hua)(hua)(hua)(hua)為(wei)(wei)(wei)柔(rou)，剛(gang)(gang)柔(rou)相(xiang)推(tui)而(er)(er)(er)(er)(er)(er)(er)生(sheng)變(bian)化(hua)(hua)(hua)(hua)(hua)，變(bian)化(hua)(hua)(hua)(hua)(hua)之(zhi)(zhi)(zhi)極(ji)(ji)(ji)(ji)(ji)復為(wei)(wei)(wei)剛(gang)(gang)柔(rou)，將剛(gang)(gang)柔(rou)作為(wei)(wei)(wei)“六(liu)(liu)爻之(zhi)(zhi)(zhi)動(dong)，三極(ji)(ji)(ji)(ji)(ji)之(zhi)(zhi)(zhi)道”之(zhi)(zhi)(zhi)本質內涵的意義(yi)，揭示無(wu)余(yu)。
《易(yi)》之(zhi)為書，卦(gua)、爻(yao)、彖(tuan)、象(xiang)之(zhi)義備，而天(tian)(tian)地(di)萬物之(zhi)情見。圣(sheng)人之(zhi)憂天(tian)(tian)下來(lai)世，其(qi)至矣！先天(tian)(tian)下而開(kai)其(qi)物，后天(tian)(tian)下而成其(qi)務，是故極其(qi)數以(yi)(yi)定(ding)(ding)天(tian)(tian)下之(zhi)象(xiang)，著(zhu)其(qi)象(xiang)以(yi)(yi)定(ding)(ding)天(tian)(tian)下之(zhi)吉兇。六十四(si)(si)卦(gua)，三百(bai)八十四(si)(si)爻(yao)，皆所以(yi)(yi)順性(xing)命之(zhi)理(li)，盡變化之(zhi)道(dao)也(ye)。散之(zhi)在理(li)，則有萬殊；統之(zhi)在道(dao)，則無二致。所以(yi)(yi)，「《易(yi)》有太極，是生(sheng)兩(liang)儀」。太極者(zhe)(zhe)，道(dao)也(ye)；兩(liang)儀者(zhe)(zhe)，陰(yin)陽也(ye)。
陰陽，一道也(ye)。太極(ji)，無(wu)(wu)極(ji)也(ye)。萬物(wu)之(zhi)生(sheng)(sheng)，負陰而抱陽，莫(mo)(mo)不(bu)(bu)有太極(ji)，莫(mo)(mo)不(bu)(bu)有兩儀。纟因缊(yun)交(jiao)感，變化不(bu)(bu)窮(qiong)。形一受其生(sheng)(sheng)，神(shen)一發其智，情偽出焉，萬緒起焉。《易(yi)》所以定吉兇而生(sheng)(sheng)大(da)業，故(gu)《易(yi)》者(zhe)，陰陽之(zhi)道也(ye)；卦(gua)者(zhe)，陰陽之(zhi)物(wu)也(ye)；爻(yao)者(zhe)，陰陽之(zhi)動也(ye)。卦(gua)雖不(bu)(bu)同(tong)(tong)，所同(tong)(tong)者(zhe)奇、耦(ou)；爻(yao)雖不(bu)(bu)同(tong)(tong)，所同(tong)(tong)者(zhe)九、六。是以六十(shi)四卦(gua)為(wei)其體，三百八十(shi)四爻(yao)互為(wei)其用，遠在六合(he)之(zhi)外，近在一身之(zhi)中。暫于瞬息，微(wei)于動靜，莫(mo)(mo)不(bu)(bu)有卦(gua)之(zhi)象焉，莫(mo)(mo)不(bu)(bu)有爻(yao)之(zhi)義焉。至(zhi)哉《易(yi)》乎！其道至(zhi)大(da)而無(wu)(wu)不(bu)(bu)包，其用至(zhi)神(shen)而無(wu)(wu)不(bu)(bu)存。
時固未始(shi)(shi)有一，而(er)(er)卦未始(shi)(shi)有定象；事固未始(shi)(shi)有窮，而(er)(er)爻亦未始(shi)(shi)有定位(wei)。
以(yi)一(yi)時而(er)索卦(gua)，則拘于無變，非《易(yi)(yi)》也；以(yi)一(yi)事而(er)明爻，則窒(zhi)而(er)不(bu)通，非《易(yi)(yi)》也。知所(suo)謂卦(gua)、爻、彖、象(xiang)之(zhi)(zhi)(zhi)義(yi)，而(er)不(bu)知有卦(gua)、爻、彖、象(xiang)之(zhi)(zhi)(zhi)用，亦非《易(yi)(yi)》也。故得(de)之(zhi)(zhi)(zhi)于精神之(zhi)(zhi)(zhi)運，心術之(zhi)(zhi)(zhi)動，與(yu)(yu)天地合(he)其德，與(yu)(yu)日月合(he)其明，與(yu)(yu)四時合(he)其序，與(yu)(yu)鬼神合(he)其吉(ji)兇，然后(hou)可以(yi)謂之(zhi)(zhi)(zhi)知《易(yi)(yi)》也。雖然，《易(yi)(yi)》之(zhi)(zhi)(zhi)有卦(gua)，《易(yi)(yi)》之(zhi)(zhi)(zhi)已(yi)形者也；卦(gua)之(zhi)(zhi)(zhi)有爻，卦(gua)之(zhi)(zhi)(zhi)已(yi)見(jian)者也。已(yi)形已(yi)見(jian)者，可以(yi)言知；未形未見(jian)者，不(bu)可以(yi)名求，則所(suo)謂《易(yi)(yi)》者，果何如(ru)哉？此學者所(suo)當(dang)知也。 [2]
擇地潔處(chu)為蓍室(shi)，南戶置床室(shi)中央(yang)。
床大約(yue)長五尺，廣三尺，勿太近壁。
蓍五十莖，韜以(yi)纁帛，貯(zhu)以(yi)皂(zao)囊，納之櫝中，置(zhi)于床北。
櫝(du)以竹筒或堅木或布漆為(wei)(wei)之，圓徑三寸(cun)，且其(qi)長如蓍草之長。半為(wei)(wei)底，半為(wei)(wei)蓋，下別為(wei)(wei)臺函之，使不偃仆。
設木(mu)格于櫝南，居床二分之北。
格以橫木板為(wei)之，高一尺，長竟床，當中為(wei)兩大刻(ke)，相(xiang)距(ju)一尺。大刻(ke)之西為(wei)三小刻(ke)，相(xiang)距(ju)各五(wu)寸許，下施橫足，側(ce)立案上。
置香爐(lu)一(yi)于(yu)格(ge)南，香合一(yi)于(yu)爐(lu)南，日炷香致敬。將筮，則灑掃拂拭，滌(di)硯一(yi)注水(shui)，及筆一(yi)，墨(mo)一(yi)，黃漆板一(yi)，于(yu)爐(lu)東，東上。筮者齊(qi)潔衣冠(guan)北面，盥(guan)手焚(fen)香致敬。齊(qi)，側皆反。
筮(shi)者(zhe)北(bei)面，見(jian)《儀禮(li)》。若使人(ren)(ren)(ren)筮(shi)，則主人(ren)(ren)(ren)焚香(xiang)畢，少(shao)退，北(bei)面立(li)(li)，筮(shi)者(zhe)進立(li)(li)于(yu)床前少(shao)西，南向(xiang)受命。主人(ren)(ren)(ren)直述所占之事，筮(shi)者(zhe)許諾(nuo)，主人(ren)(ren)(ren)右還(huan)西向(xiang)立(li)(li)，筮(shi)者(zhe)右還(huan)北(bei)向(xiang)立(li)(li)。
兩手奉櫝(du)蓋，置于(yu)格南爐北(bei)，出(chu)蓍于(yu)櫝(du)，去囊(nang)解韜(tao)，置于(yu)櫝(du)東(dong)。合(he)五十策，兩手執之，薰(xun)于(yu)爐上(shang)。
此后(hou)所用蓍策(ce)之數，其說并見(jian)《啟蒙》。
命之曰：“假爾(er)泰筮(shi)有常(chang)，假爾(er)泰筮(shi)有常(chang)，某官(guan)姓名，今(jin)以某事云云，未知可(ke)否。爰(yuan)質所疑(yi)于(yu)神于(yu)靈，吉兇得失，悔吝憂(you)虞，惟(wei)爾(er)有神，尚(shang)明告之。”乃以在(zai)手取一(yi)策，反于(yu)櫝中，而以左(zuo)在(zai)手中分四十九策，置格之左(zuo)右兩大刻。
此第一營，所謂(wei)分而為(wei)二以象兩者(zhe)也。
次以(yi)左(zuo)(zuo)手取左(zuo)(zuo)大刻(ke)(ke)之策執之，而以(yi)在手取在大刻(ke)(ke)之一(yi)策，掛于左(zuo)(zuo)手之小指間。
此第二營(ying)，近謂掛一以象(xiang)三(san)者也。
次以(yi)右手(shou)四(si)揲左(zuo)手(shou)之(zhi)策(ce)。揲，食列(lie)反。
此(ci)第三營(ying)之(zhi)半(ban)，所謂(wei)之(zhi)以四以象四時者也。
次歸其(qi)所余之策，或一、或二、或三、或四，而扐之左手無(wu)名指間。
此第(di)四營之半，所謂歸奇(qi)于(yu)扐以(yi)象閏者也(ye)。
次以右手反過揲之策于左大刻(ke)(ke)，遂取右大刻(ke)(ke)之策執之，而(er)以左手四揲之。
此第三營之半。
次歸其(qi)所余之(zhi)(zhi)策(ce)如(ru)前，而扐之(zhi)(zhi)左(zuo)手中(zhong)指(zhi)之(zhi)(zhi)間。
此第四營之半(ban)，所(suo)謂再(zai)扐(le)以(yi)象再(zai)閏者(zhe)也(ye)。一(yi)(yi)(yi)變所(suo)余(yu)之策，左(zuo)一(yi)(yi)(yi)則(ze)(ze)右(you)(you)必三，左(zuo)二則(ze)(ze)右(you)(you)亦(yi)二，左(zuo)三則(ze)(ze)右(you)(you)必一(yi)(yi)(yi)，左(zuo)四則(ze)(ze)右(you)(you)亦(yi)四。通(tong)掛一(yi)(yi)(yi)之策，不(bu)五則(ze)(ze)九。五以(yi)一(yi)(yi)(yi)其四而為(wei)奇，九以(yi)兩其四而為(wei)耦，奇者(zhe)三而耦者(zhe)一(yi)(yi)(yi)也(ye)。
次以(yi)右手(shou)反過揲之(zhi)策于右大刻(ke)(ke)，而合左手(shou)一掛二扐之(zhi)策，置于格上第一小刻(ke)(ke)。
以東為上，后放此。
是為一變，再以兩手取左右大刻之蓍(shi)合(he)之。
或(huo)四(si)十四(si)策(ce)或(huo)四(si)十策(ce)。
復四營如第一(yi)變(bian)之(zhi)儀(yi)，而(er)置其掛扐之(zhi)策于格(ge)上(shang)第二小刻，是為二變(bian)。復，扶又反(fan)。營，于平反(fan)，下同。
二(er)(er)變所余之(zhi)(zhi)策(ce)，左(zuo)一(yi)則在必(bi)二(er)(er)，左(zuo)二(er)(er)則右必(bi)一(yi)，左(zuo)三(san)則右必(bi)四(si)(si)(si)，左(zuo)四(si)(si)(si)則右必(bi)三(san)。通掛(gua)一(yi)之(zhi)(zhi)策(ce)，不四(si)(si)(si)則八。四(si)(si)(si)以一(yi)其四(si)(si)(si)而為奇，八以兩其四(si)(si)(si)而為耦，奇耦各得(de)四(si)(si)(si)之(zhi)(zhi)二(er)(er)焉。
又再取左(zuo)右大刻之蓍(shi)合之。
或四(si)十(shi)策，或三(san)十(shi)六策，或三(san)十(shi)二策。
復四營如第二變之儀(yi)，而置其掛扐之策于格(ge)上第三(san)小刻，是(shi)為三(san)變。
三變余策，與二變同(tong)。
三(san)變既(ji)畢，乃視其三(san)變所(suo)得掛扐過揲(she)之(zhi)策，而畫其爻于版。
掛(gua)(gua)扐(le)之數(shu)，五四為(wei)奇(qi)(qi)，九(jiu)八(ba)為(wei)耦(ou)(ou)。掛(gua)(gua)扐(le)三(san)奇(qi)(qi)合十(shi)(shi)(shi)(shi)三(san)策(ce)，則(ze)過揲(she)三(san)十(shi)(shi)(shi)(shi)六策(ce)而(er)為(wei)老(lao)陽(yang)，其畫(hua)為(wei)“□”，所(suo)謂(wei)重也。掛(gua)(gua)扐(le)兩(liang)奇(qi)(qi)一耦(ou)(ou)合十(shi)(shi)(shi)(shi)七策(ce)，則(ze)過揲(she)三(san)十(shi)(shi)(shi)(shi)二(er)(er)(er)策(ce)而(er)為(wei)少陰，其晝為(wei)“--”，所(suo)謂(wei)拆也。掛(gua)(gua)扐(le)兩(liang)耦(ou)(ou)一奇(qi)(qi)，合二(er)(er)(er)十(shi)(shi)(shi)(shi)一策(ce)，則(ze)過揲(she)二(er)(er)(er)十(shi)(shi)(shi)(shi)八(ba)策(ce)而(er)為(wei)少陽(yang)，其畫(hua)為(wei)“—”，所(suo)謂(wei)單也。掛(gua)(gua)扐(le)三(san)耦(ou)(ou)合二(er)(er)(er)十(shi)(shi)(shi)(shi)五策(ce)，則(ze)過揲(she)二(er)(er)(er)十(shi)(shi)(shi)(shi)四策(ce)而(er)為(wei)老(lao)陰，其畫(hua)為(wei)“×”，所(suo)謂(wei)交(jiao)也。
如是每(mei)三變而(er)成爻。
第(di)(di)(di)(di)一，第(di)(di)(di)(di)四(si)，第(di)(di)(di)(di)七，第(di)(di)(di)(di)十(shi)，第(di)(di)(di)(di)十(shi)三，第(di)(di)(di)(di)十(shi)六(liu)，凡(fan)六(liu)變(bian)并同(tong)，但第(di)(di)(di)(di)三變(bian)以下不命，而(er)但用(yong)四(si)十(shi)九(jiu)蓍耳(er)。第(di)(di)(di)(di)二(er)，第(di)(di)(di)(di)五，第(di)(di)(di)(di)八，第(di)(di)(di)(di)十(shi)一，第(di)(di)(di)(di)十(shi)四(si)，第(di)(di)(di)(di)十(shi)七，凡(fan)六(liu)變(bian)亦同(tong)。第(di)(di)(di)(di)三，第(di)(di)(di)(di)六(liu)，第(di)(di)(di)(di)九(jiu)，第(di)(di)(di)(di)十(shi)二(er)，第(di)(di)(di)(di)十(shi)五，第(di)(di)(di)(di)十(shi)八，凡(fan)六(liu)變(bian)亦同(tong)。
凡十有(you)八變而(er)成卦，乃考其(qi)卦之變，而(er)占其(qi)事之吉兇(xiong)。
卦變別有圖，說見(jian)《啟蒙(meng)》。
禮畢，韜蓍襲之以囊，入(ru)櫝加蓋，收筆硯墨(mo)版，再(zai)焚(fen)香致敬(jing)而退(tui)。
如使人筮(shi)則主人焚香，揖筮(shi)者而退。
伏羲六十四掛次(ci)序圖
伏羲六十四掛次序圖
乾坤屯蒙需訟師，比小畜兮履泰否，
同人(ren)大有謙豫隨，蠱臨(lin)觀兮噬(shi)嗑賁，
剝復無妄大(da)畜頤，大(da)過坎離三十(shi)備。
咸恒遁兮及大壯，晉與明夷家人睽，
蹇(jian)解損(sun)益夬姤萃，升困(kun)井(jing)革鼎震繼(ji)，
艮(gen)漸歸(gui)妹(mei)豐旅(lv)巽(xun)，兌渙(huan)節兮(xi)中孚至，
小過既濟兼未濟，是(shi)為下經(jing)三十四。
乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)卦:元(yuan)(yuan)、亨(heng)、利(li)(li)(li)(li)(li)、貞(zhen)。初九(jiu)(jiu)(jiu)(jiu)(jiu)，潛(qian)(qian)龍(long)(long)(long)(long)(long)(long)勿用(yong)(yong)(yong)。九(jiu)(jiu)(jiu)(jiu)(jiu)二(er)，見(jian)(jian)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)田(tian)，利(li)(li)(li)(li)(li)見(jian)(jian)大(da)人(ren)(ren)。九(jiu)(jiu)(jiu)(jiu)(jiu)三，君(jun)子(zi)(zi)(zi)(zi)終(zhong)(zhong)日(ri)(ri)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)。夕(xi)(xi)惕(ti)若，利(li)(li)(li)(li)(li)無(wu)(wu)咎。九(jiu)(jiu)(jiu)(jiu)(jiu)四，或躍(yue)(yue)(yue)在(zai)(zai)(zai)(zai)(zai)淵，無(wu)(wu)咎。九(jiu)(jiu)(jiu)(jiu)(jiu)五(wu)，飛(fei)(fei)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)，利(li)(li)(li)(li)(li)見(jian)(jian)大(da)人(ren)(ren)。上(shang)(shang)九(jiu)(jiu)(jiu)(jiu)(jiu)，亢龍(long)(long)(long)(long)(long)(long)有(you)(you)(you)(you)悔。用(yong)(yong)(yong)九(jiu)(jiu)(jiu)(jiu)(jiu)，見(jian)(jian)群龍(long)(long)(long)(long)(long)(long)無(wu)(wu)首，吉。彖曰(yue)(yue)(yue)：大(da)哉(zai)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)。萬物(wu)(wu)資始(shi)，乃(nai)統天(tian)(tian)(tian)(tian)(tian)。云(yun)行(xing)雨施，品物(wu)(wu)流(liu)形(xing)，大(da)明終(zhong)(zhong)始(shi)，六(liu)位(wei)時(shi)成，時(shi)乘六(liu)龍(long)(long)(long)(long)(long)(long)以(yi)(yi)(yi)御(yu)天(tian)(tian)(tian)(tian)(tian)。乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)道(dao)變化，各正性(xing)命。保合(he)太和，乃(nai)利(li)(li)(li)(li)(li)貞(zhen)。首出庶務，萬國咸寧。象曰(yue)(yue)(yue)：天(tian)(tian)(tian)(tian)(tian)行(xing)健，君(jun)子(zi)(zi)(zi)(zi)以(yi)(yi)(yi)自強不(bu)(bu)(bu)(bu)(bu)(bu)息。潛(qian)(qian)龍(long)(long)(long)(long)(long)(long)勿用(yong)(yong)(yong)，陽在(zai)(zai)(zai)(zai)(zai)下也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。見(jian)(jian)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)田(tian)，德(de)(de)施普也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。終(zhong)(zhong)日(ri)(ri)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)，反復(fu)道(dao)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。或躍(yue)(yue)(yue)（躍(yue)(yue)(yue)）在(zai)(zai)(zai)(zai)(zai)淵，進(jin)無(wu)(wu)咎也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。飛(fei)(fei)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)，大(da)人(ren)(ren)造也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。亢龍(long)(long)(long)(long)(long)(long)有(you)(you)(you)(you)悔，盈不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)久也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。用(yong)(yong)(yong)九(jiu)(jiu)(jiu)(jiu)(jiu)，天(tian)(tian)(tian)(tian)(tian)德(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)為(wei)首也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。文言曰(yue)(yue)(yue)：元(yuan)(yuan)者(zhe)(zhe)，善之(zhi)長也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。亨(heng)者(zhe)(zhe)嘉(jia)之(zhi)會(hui)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。利(li)(li)(li)(li)(li)者(zhe)(zhe)，儀(yi)之(zhi)和也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。貞(zhen)者(zhe)(zhe)事之(zhi)干也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。君(jun)子(zi)(zi)(zi)(zi)體(ti)人(ren)(ren)足(zu)以(yi)(yi)(yi)長人(ren)(ren)。嘉(jia)會(hui)足(zu)以(yi)(yi)(yi)合(he)禮。利(li)(li)(li)(li)(li)物(wu)(wu)足(zu)以(yi)(yi)(yi)和義。貞(zhen)故(gu)足(zu)以(yi)(yi)(yi)干事。君(jun)子(zi)(zi)(zi)(zi)行(xing)此四德(de)(de)者(zhe)(zhe)故(gu)曰(yue)(yue)(yue)：元(yuan)(yuan)亨(heng)利(li)(li)(li)(li)(li)貞(zhen)。初九(jiu)(jiu)(jiu)(jiu)(jiu)曰(yue)(yue)(yue)潛(qian)(qian)龍(long)(long)(long)(long)(long)(long)勿用(yong)(yong)(yong)，何謂(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)：龍(long)(long)(long)(long)(long)(long)德(de)(de)而(er)隱者(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，不(bu)(bu)(bu)(bu)(bu)(bu)易(yi)(yi)乎(hu)世(shi)，不(bu)(bu)(bu)(bu)(bu)(bu)成乎(hu)名。退(tui)世(shi)無(wu)(wu)悶，不(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)是(shi)而(er)無(wu)(wu)悶。樂則行(xing)之(zhi)，憂則，違之(zhi)。確乎(hu)其(qi)(qi)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)拔。潛(qian)(qian)龍(long)(long)(long)(long)(long)(long)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。九(jiu)(jiu)(jiu)(jiu)(jiu)二(er)曰(yue)(yue)(yue)，見(jian)(jian)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)田(tian)利(li)(li)(li)(li)(li)見(jian)(jian)大(da)人(ren)(ren)何謂(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)：龍(long)(long)(long)(long)(long)(long)德(de)(de)而(er)正中者(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。庸(yong)言之(zhi)信(xin)。庸(yong)行(xing)之(zhi)謹(jin)，閑邪(xie)存其(qi)(qi)誠。善世(shi)而(er)不(bu)(bu)(bu)(bu)(bu)(bu)伐(fa)德(de)(de)。博而(er)化。易(yi)(yi)曰(yue)(yue)(yue)：見(jian)(jian)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)利(li)(li)(li)(li)(li)見(jian)(jian)大(da)人(ren)(ren)，君(jun)德(de)(de)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)九(jiu)(jiu)(jiu)(jiu)(jiu)三曰(yue)(yue)(yue)君(jun)子(zi)(zi)(zi)(zi)終(zhong)(zhong)日(ri)(ri)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)，夕(xi)(xi)惕(ti)若；若厲(li)無(wu)(wu)咎，何謂(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)：君(jun)子(zi)(zi)(zi)(zi)進(jin)德(de)(de)脩(xiu)業(ye)忠(zhong)信(xin)，所以(yi)(yi)(yi)進(jin)德(de)(de)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。修辭立其(qi)(qi)誠，所以(yi)(yi)(yi)進(jin)業(ye)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。知至(zhi)至(zhi)之(zhi)，可(ke)與(yu)幾(ji)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，知終(zhong)(zhong)終(zhong)(zhong)之(zhi)可(ke)謂(wei)(wei)存義也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。是(shi)故(gu)，居(ju)上(shang)(shang)位(wei)而(er)不(bu)(bu)(bu)(bu)(bu)(bu)驕，居(ju)下位(wei)而(er)不(bu)(bu)(bu)(bu)(bu)(bu)憂，故(gu)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)因其(qi)(qi)時(shi)而(er)惕(ti)。雖危而(er)無(wu)(wu)咎。九(jiu)(jiu)(jiu)(jiu)(jiu)四曰(yue)(yue)(yue)或躍(yue)(yue)(yue)在(zai)(zai)(zai)(zai)(zai)淵，無(wu)(wu)咎何謂(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)：上(shang)(shang)下無(wu)(wu)常非為(wei)邪(xie)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，進(jin)退(tui)無(wu)(wu)恒(heng)，非為(wei)離群也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)君(jun)子(zi)(zi)(zi)(zi)進(jin)德(de)(de)修業(ye)，欲及時(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)無(wu)(wu)咎。九(jiu)(jiu)(jiu)(jiu)(jiu)五(wu)曰(yue)(yue)(yue)飛(fei)(fei)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)利(li)(li)(li)(li)(li)見(jian)(jian)大(da)人(ren)(ren)，何謂(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)同聲相應(ying)，同氣相求(qiu)。水流(liu)濕，火(huo)就(jiu)燥(zao)，云(yun)從(cong)龍(long)(long)(long)(long)(long)(long)，風(feng)從(cong)虎，圣(sheng)人(ren)(ren)作，而(er)萬物(wu)(wu)覩（睹(du)）。本乎(hu)天(tian)(tian)(tian)(tian)(tian)者(zhe)(zhe)親(qin)上(shang)(shang)，，本乎(hu)地者(zhe)(zhe)親(qin)下，則各從(cong)其(qi)(qi)類(lei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。上(shang)(shang)九(jiu)(jiu)(jiu)(jiu)(jiu)亢龍(long)(long)(long)(long)(long)(long)有(you)(you)(you)(you)悔，何謂(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)：貴而(er)無(wu)(wu)位(wei)，高(gao)而(er)無(wu)(wu)民，賢人(ren)(ren)在(zai)(zai)(zai)(zai)(zai)下位(wei)而(er)無(wu)(wu)輔，是(shi)以(yi)(yi)(yi)動而(er)有(you)(you)(you)(you)悔也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。潛(qian)(qian)龍(long)(long)(long)(long)(long)(long)勿用(yong)(yong)(yong)，下也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。見(jian)(jian)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)時(shi)合(he)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。終(zhong)(zhong)日(ri)(ri)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)，行(xing)事也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。或躍(yue)(yue)(yue)在(zai)(zai)(zai)(zai)(zai)淵自試也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。飛(fei)(fei)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)上(shang)(shang)治也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。亢龍(long)(long)(long)(long)(long)(long)有(you)(you)(you)(you)悔窮之(zhi)災也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)用(yong)(yong)(yong)九(jiu)(jiu)(jiu)(jiu)(jiu)，天(tian)(tian)(tian)(tian)(tian)下治也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。潛(qian)(qian)龍(long)(long)(long)(long)(long)(long)勿用(yong)(yong)(yong)，陽氣潛(qian)(qian)藏。見(jian)(jian)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)田(tian)，天(tian)(tian)(tian)(tian)(tian)下文明。終(zhong)(zhong)日(ri)(ri)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)與(yu)時(shi)偕(xie)行(xing)。或躍(yue)(yue)(yue)在(zai)(zai)(zai)(zai)(zai)淵，乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)道(dao)乃(nai)革。飛(fei)(fei)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)，乃(nai)位(wei)乎(hu)天(tian)(tian)(tian)(tian)(tian)德(de)(de)。亢龍(long)(long)(long)(long)(long)(long)有(you)(you)(you)(you)悔，，與(yu)時(shi)偕(xie)極。乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)用(yong)(yong)(yong)九(jiu)(jiu)(jiu)(jiu)(jiu)，乃(nai)見(jian)(jian)天(tian)(tian)(tian)(tian)(tian)則。乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)者(zhe)(zhe)，始(shi)而(er)亨(heng)者(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。利(li)(li)(li)(li)(li)貞(zhen)者(zhe)(zhe)，性(xing)情也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)始(shi)能以(yi)(yi)(yi)美利(li)(li)(li)(li)(li)利(li)(li)(li)(li)(li)天(tian)(tian)(tian)(tian)(tian)下不(bu)(bu)(bu)(bu)(bu)(bu)言所利(li)(li)(li)(li)(li)。大(da)矣。大(da)哉(zai)，乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)乎(hu)。剛健中正純粹(cui)精也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。六(liu)爻發揮旁通情也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。時(shi)乘六(liu)龍(long)(long)(long)(long)(long)(long)以(yi)(yi)(yi)御(yu)天(tian)(tian)(tian)(tian)(tian)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)行(xing)雨施天(tian)(tian)(tian)(tian)(tian)下平也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。君(jun)子(zi)(zi)(zi)(zi)以(yi)(yi)(yi)成德(de)(de)為(wei)行(xing)日(ri)(ri)可(ke)見(jian)(jian)之(zhi)行(xing)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。潛(qian)(qian)之(zhi)為(wei)言也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，隱而(er)未(wei)(wei)見(jian)(jian)，行(xing)而(er)未(wei)(wei)成。是(shi)以(yi)(yi)(yi)君(jun)子(zi)(zi)(zi)(zi)弗用(yong)(yong)(yong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。
坤卦：元(yuan)(yuan)亨利(li)牝馬(ma)之(zhi)(zhi)貞(zhen)(zhen)(zhen)。君(jun)(jun)子(zi)(zi)有(you)攸(you)往，先迷(mi)后得(de)。主利(li)，西南得(de)朋(peng)，東(dong)北(bei)喪朋(peng)，安貞(zhen)(zhen)(zhen)吉(ji)。彖曰(yue)(yue)(yue)：至(zhi)(zhi)哉。坤元(yuan)(yuan)萬物(wu)(wu)資生，乃(nai)順承(cheng)天(tian)。坤厚載物(wu)(wu)，德(de)合無(wu)(wu)疆，含(han)弘光大(da)(da)，品(pin)物(wu)(wu)咸亨。牝馬(ma)地(di)類行也(ye)(ye)(ye)(ye)，地(di)無(wu)(wu)疆，柔(rou)順利(li)貞(zhen)(zhen)(zhen)，君(jun)(jun)子(zi)(zi)攸(you)行。先迷(mi)失道(dao)(dao)(dao)，后順得(de)常(chang)(chang)。西南得(de)朋(peng)乃(nai)與(yu)類行東(dong)北(bei)喪朋(peng)，乃(nai)終有(you)慶(qing)。安貞(zhen)(zhen)(zhen)之(zhi)(zhi)吉(ji)，應地(di)無(wu)(wu)疆。象曰(yue)(yue)(yue)：地(di)勢坤，君(jun)(jun)子(zi)(zi)以(yi)(yi)厚德(de)載物(wu)(wu)。初六(liu)履(lv)霜(shuang)堅(jian)冰(bing)至(zhi)(zhi)。象曰(yue)(yue)(yue)：履(lv)霜(shuang)堅(jian)冰(bing)至(zhi)(zhi)，陰(yin)(yin)始凝(ning)也(ye)(ye)(ye)(ye)，馴致(zhi)其道(dao)(dao)(dao)，指堅(jian)冰(bing)也(ye)(ye)(ye)(ye)。六(liu)二(er)直(zhi)方(fang)大(da)(da)不(bu)(bu)(bu)(bu)習(xi)(xi)無(wu)(wu)不(bu)(bu)(bu)(bu)利(li)。象曰(yue)(yue)(yue)：六(liu)二(er)之(zhi)(zhi)動直(zhi)以(yi)(yi)方(fang)也(ye)(ye)(ye)(ye)，不(bu)(bu)(bu)(bu)習(xi)(xi)無(wu)(wu)不(bu)(bu)(bu)(bu)利(li)，地(di)道(dao)(dao)(dao)光也(ye)(ye)(ye)(ye)。六(liu)三含(han)章(zhang)(zhang)可(ke)貞(zhen)(zhen)(zhen)，或從(cong)王事，無(wu)(wu)成(cheng)有(you)終。象曰(yue)(yue)(yue)：含(han)章(zhang)(zhang)可(ke)貞(zhen)(zhen)(zhen)，以(yi)(yi)時發也(ye)(ye)(ye)(ye)。或從(cong)王事，知(zhi)光大(da)(da)也(ye)(ye)(ye)(ye)。六(liu)四，括囊無(wu)(wu)咎、無(wu)(wu)譽。象曰(yue)(yue)(yue)：黃裳(shang)元(yuan)(yuan)吉(ji)文在中(zhong) 也(ye)(ye)(ye)(ye)。上(shang)六(liu)，龍(long)(long)戰(zhan)(zhan)于(yu)(yu)野，其血玄(xuan)(xuan)黃象曰(yue)(yue)(yue)：龍(long)(long)戰(zhan)(zhan)于(yu)(yu)野其道(dao)(dao)(dao)窮也(ye)(ye)(ye)(ye)。用六(liu)，利(li)永(yong)貞(zhen)(zhen)(zhen)。象曰(yue)(yue)(yue)：用六(liu)永(yong)貞(zhen)(zhen)(zhen)以(yi)(yi)大(da)(da)終也(ye)(ye)(ye)(ye)。文言曰(yue)(yue)(yue)：坤至(zhi)(zhi)柔(rou)而(er)動也(ye)(ye)(ye)(ye)剛，至(zhi)(zhi)靜而(er)德(de)方(fang)，后得(de)主而(er)有(you)常(chang)(chang)，含(han)萬物(wu)(wu)而(er)化(hua)光。坤道(dao)(dao)(dao)其順乎，成(cheng)田而(er)時行積(ji)善(shan)(shan)之(zhi)(zhi)家必有(you)余慶(qing)，積(ji)不(bu)(bu)(bu)(bu)善(shan)(shan)之(zhi)(zhi)家必有(you)余殃(yang)。臣(chen)弒(shi)墄其君(jun)(jun)子(zi)(zi)弒(shi)其父。非一朝一夕(xi)之(zhi)(zhi)故(gu)。其所由來(lai)者漸矣。由辨之(zhi)(zhi)不(bu)(bu)(bu)(bu)早辨也(ye)(ye)(ye)(ye)。履(lv)霜(shuang)堅(jian)冰(bing)至(zhi)(zhi)，善(shan)(shan)言順也(ye)(ye)(ye)(ye)。直(zhi)其正(zheng)也(ye)(ye)(ye)(ye)方(fang)其義也(ye)(ye)(ye)(ye)，君(jun)(jun)子(zi)(zi)敬(jing)以(yi)(yi)直(zhi)內，義以(yi)(yi)方(fang)外。敬(jing)義而(er)立德(de)，不(bu)(bu)(bu)(bu)孤。直(zhi)方(fang)大(da)(da)，不(bu)(bu)(bu)(bu)習(xi)(xi)無(wu)(wu)不(bu)(bu)(bu)(bu)利(li)，則不(bu)(bu)(bu)(bu)疑其所行也(ye)(ye)(ye)(ye)。陰(yin)(yin)雖有(you)美含(han)之(zhi)(zhi)，以(yi)(yi)從(cong)王事，弗敢(gan)成(cheng)也(ye)(ye)(ye)(ye)，地(di)道(dao)(dao)(dao)也(ye)(ye)(ye)(ye)，妻(qi)道(dao)(dao)(dao)也(ye)(ye)(ye)(ye)，臣(chen)道(dao)(dao)(dao)也(ye)(ye)(ye)(ye)。地(di)道(dao)(dao)(dao)無(wu)(wu)成(cheng)，而(er)代有(you)終也(ye)(ye)(ye)(ye)。天(tian)地(di)變化(hua)，草木蕃。天(tian)地(di)閉，賢(xian)人隱。易曰(yue)(yue)(yue)括囊無(wu)(wu)咎、無(wu)(wu)譽蓋言謹也(ye)(ye)(ye)(ye)。君(jun)(jun)子(zi)(zi)黃中(zhong)，通理。正(zheng)位居體。美在其中(zhong)，而(er)暢于(yu)(yu)四支，發于(yu)(yu)事業，美之(zhi)(zhi)至(zhi)(zhi)也(ye)(ye)(ye)(ye)。陰(yin)(yin)疑于(yu)(yu)陽，必戰(zhan)(zhan)。為其嫌于(yu)(yu)無(wu)(wu)陽也(ye)(ye)(ye)(ye)。故(gu)稱龍(long)(long)焉(yan)。猶未(wei)離其類也(ye)(ye)(ye)(ye)，故(gu)稱血焉(yan)。夫玄(xuan)(xuan)黃者天(tian)地(di)之(zhi)(zhi)雜也(ye)(ye)(ye)(ye)。天(tian)玄(xuan)(xuan)而(er)地(di)黃。
屯(tun)卦：元亨(heng)利(li)貞，勿用有(you)攸往(wang)。利(li)建侯(hou)。彖曰(yue)(yue)：屯(tun)，剛(gang)柔始交(jiao)而(er)難生(sheng)動乎(hu)險中(zhong)(zhong)。大亨(heng)貞。雷雨之動滿盈(ying)，天造草昧易(yi)建侯(hou)而(er)不(bu)寧。象(xiang)(xiang)(xiang)曰(yue)(yue)：云蕾屯(tun)君(jun)(jun)子(zi)以(yi)(yi)經綸。初九亅磐(pan)利(li)居(ju)貞，利(li)建侯(hou)。象(xiang)(xiang)(xiang)曰(yue)(yue)：雖(sui)盤桓，志行正(zheng)也(ye)(ye)。以(yi)(yi)貴(gui)下(xia)賤大得民也(ye)(ye)。六二，屯(tun)如(ru)邅如(ru)，乘馬(ma)班(ban)如(ru)。匪寇(kou)婚(hun)(hun)媾。女子(zi)貞不(bu)字。十年乃字。反常也(ye)(ye)。六三，即鹿無虞，惟入于林中(zhong)(zhong)。君(jun)(jun)子(zi)幾，不(bu)如(ru)舍，往(wang)吝。象(xiang)(xiang)(xiang)曰(yue)(yue)：即鹿無虞以(yi)(yi)從禽也(ye)(ye)，君(jun)(jun)子(zi)舍之。往(wang)吝窮也(ye)(ye)。六四，乘馬(ma)班(ban)如(ru)，求(qiu)婚(hun)(hun)媾往(wang)吉，無不(bu)利(li)。象(xiang)(xiang)(xiang)曰(yue)(yue)：而(er)往(wang)明也(ye)(ye)。九五(wu)，屯(tun)其膏(gao)，小貞吉，大貞兇。象(xiang)(xiang)(xiang)曰(yue)(yue)：屯(tun)其膏(gao)，施(shi)未光也(ye)(ye)上(shang)六乘馬(ma)班(ban)如(ru)泣血漣(lian)如(ru)。象(xiang)(xiang)(xiang)曰(yue)(yue)：泣血漣(lian)如(ru)，何(he)可長(chang)也(ye)(ye)。
蒙(meng)(meng)卦：亨。非(fei)我(wo)求(qiu)童(tong)蒙(meng)(meng)，童(tong)蒙(meng)(meng)求(qiu)我(wo)。初筮告，再三瀆(du)(du)。瀆(du)(du)則不(bu)告。利(li)貞。彖曰(yue)：蒙(meng)(meng)，山下有險(xian)，險(xian)而止蒙(meng)(meng)。蒙(meng)(meng)亨，以(yi)(yi)亨行時中也(ye)(ye)。非(fei)我(wo)求(qiu)童(tong)夢，童(tong)夢求(qiu)我(wo)，志應也(ye)(ye)。初筮告，以(yi)(yi)剛中也(ye)(ye)再三瀆(du)(du)，瀆(du)(du)則不(bu)告瀆(du)(du)蒙(meng)(meng)也(ye)(ye)。蒙(meng)(meng)以(yi)(yi)養正，圣功也(ye)(ye)。象(xiang)曰(yue)：山下出泉，蒙(meng)(meng)君子(zi)以(yi)(yi)果行育德(de)。初六(liu)，發蒙(meng)(meng)利(li)用(yong)刑(xing)人(ren)。用(yong)說桎(zhi)梏以(yi)(yi)往吝(lin)。象(xiang)曰(yue)利(li)用(yong)刑(xing)人(ren)以(yi)(yi)正法也(ye)(ye)。九二，包蒙(meng)(meng)吉(ji)，那婦吉(ji)，子(zi)克(ke)(ke)家。象(xiang)曰(yue)：子(zi)克(ke)(ke)家，剛柔接也(ye)(ye)。六(liu)三勿用(yong)，娶女見(jian)金(jin)夫。不(bu)有躬，無攸利(li)。象(xiang)曰(yue)：勿用(yong)，娶女行不(bu)順(shun)也(ye)(ye)。六(liu)四，困蒙(meng)(meng)吝(lin)。象(xiang)曰(yue)：困蒙(meng)(meng)之吝(lin)獨遠實也(ye)(ye)。六(liu)五，童(tong)蒙(meng)(meng)吉(ji)。象(xiang)曰(yue)：童(tong)蒙(meng)(meng)之吉(ji)順(shun)以(yi)(yi)巽(xun)也(ye)(ye)。上(shang)九撃蒙(meng)(meng)，不(bu)利(li)為寇(kou)(kou)，利(li)御(yu)寇(kou)(kou)。利(li)御(yu)寇(kou)(kou)上(shang)下順(shun)也(ye)(ye)。
需(xu)(xu)(xu)(xu)卦：有(you)孚，光亨(heng)，貞(zhen)吉，利涉大川。彖曰(yue)(yue)(yue)：需(xu)(xu)(xu)(xu)須(xu)也(ye)(ye)(ye)。險在前也(ye)(ye)(ye)，剛健而不(bu)(bu)(bu)陷，其義不(bu)(bu)(bu)困窮矣。需(xu)(xu)(xu)(xu)，有(you)孚，光亨(heng)，貞(zhen)吉位(wei)乎天位(wei)，以(yi)(yi)正(zheng)(zheng)中(zhong)(zhong)也(ye)(ye)(ye)。利涉大川，往有(you)功(gong)也(ye)(ye)(ye)。象曰(yue)(yue)(yue)：云上于(yu)(yu)(yu)天，需(xu)(xu)(xu)(xu)，君子以(yi)(yi)飲食晏樂(le)。初九，需(xu)(xu)(xu)(xu)于(yu)(yu)(yu)郊，利用恒(heng)，無咎。象曰(yue)(yue)(yue)：需(xu)(xu)(xu)(xu)于(yu)(yu)(yu)郊，不(bu)(bu)(bu)犯(fan)難行(xing)也(ye)(ye)(ye)。利用恒(heng)，未失(shi)(shi)常也(ye)(ye)(ye)。九二，需(xu)(xu)(xu)(xu)于(yu)(yu)(yu)沙，小(xiao)有(you)言，以(yi)(yi)吉終(zhong)(zhong)也(ye)(ye)(ye)。象曰(yue)(yue)(yue)：需(xu)(xu)(xu)(xu)于(yu)(yu)(yu)沙，衍在中(zhong)(zhong)也(ye)(ye)(ye)，雖小(xiao)有(you)言，以(yi)(yi)吉終(zhong)(zhong)也(ye)(ye)(ye)。九三，需(xu)(xu)(xu)(xu)于(yu)(yu)(yu)泥，致(zhi)寇至。象曰(yue)(yue)(yue)：需(xu)(xu)(xu)(xu)于(yu)(yu)(yu)泥，災在外也(ye)(ye)(ye)。自我致(zhi)寇，敬慎(shen)不(bu)(bu)(bu)敗也(ye)(ye)(ye)。六(liu)四，需(xu)(xu)(xu)(xu)于(yu)(yu)(yu)血，出自穴。象曰(yue)(yue)(yue)：需(xu)(xu)(xu)(xu)于(yu)(yu)(yu)血，順以(yi)(yi)聽也(ye)(ye)(ye)。九五需(xu)(xu)(xu)(xu)于(yu)(yu)(yu)酒食，貞(zhen)吉。象曰(yue)(yue)(yue)：酒食吉。以(yi)(yi)中(zhong)(zhong)正(zheng)(zheng)也(ye)(ye)(ye)。上六(liu)，入于(yu)(yu)(yu)穴，有(you)不(bu)(bu)(bu)速之客三人來(lai)，敬之終(zhong)(zhong)吉。象曰(yue)(yue)(yue)：不(bu)(bu)(bu)速之客來(lai)，敬之終(zhong)(zhong)吉，雖不(bu)(bu)(bu)當位(wei)，未大失(shi)(shi)也(ye)(ye)(ye)。
訟(song)卦(gua)：有(you)孚窒，惕中(zhong)吉(ji)。終兇。利見大(da)人(ren)(ren)，不(bu)(bu)利涉(she)大(da)川。彖曰：訟(song)上剛下(xia)險，險而健訟(song)。訟(song)有(you)孚窒，惕中(zhong)吉(ji)。剛來而得中(zhong)也(ye)。終兇，訟(song)不(bu)(bu)可成(cheng)也(ye)。利見大(da)人(ren)(ren)，尚中(zhong)正也(ye)。不(bu)(bu)利涉(she)大(da)川，入(ru)于(yu)淵也(ye)。象曰：天與水違行。訟(song)，君子以做事(shi)謀始(shi)。初六不(bu)(bu)永所事(shi)，小有(you)言(yan)，終吉(ji)。象曰：不(bu)(bu)永所事(shi)，訟(song)不(bu)(bu)可長也(ye)，雖小有(you)言(yan)，其辨明也(ye)。九二(er)，不(bu)(bu)克(ke)(ke)訟(song)歸而捕其邑人(ren)(ren)三(san)(san)百戶無眚(sheng)。象曰：不(bu)(bu)克(ke)(ke)訟(song)，歸捕竄也(ye)。自(zi)下(xia)訟(song)上，患至掇(duo)也(ye)。六三(san)(san)，食舊德，貞，厲終吉(ji)。或(huo)(huo)從王事(shi)，無成(cheng)。象曰：食舊德，從上吉(ji)。九四，不(bu)(bu)克(ke)(ke)訟(song)，復即(ji)命(ming)，渝安(an)貞，吉(ji)。象曰：復即(ji)命(ming)，渝安(an)貞，不(bu)(bu)失也(ye)。九五訟(song)元吉(ji)。訟(song)元吉(ji)，以中(zhong)正也(ye)。上九，或(huo)(huo)錫之(zhi)鞶帶，中(zhong)朝三(san)(san)榹(si)之(zhi)。象曰：以訟(song)受服，也(ye)不(bu)(bu)足敬也(ye)。
師(shi)卦：貞，丈人吉(ji)，無咎(jiu)(jiu)。彖(tuan)曰：師(shi)，眾(zhong)也(ye)；貞，正也(ye)。能以眾(zhong)正，可以王(wang)矣。剛中(zhong)而(er)應(ying)，行(xing)險而(er)順，以此毒天下而(er)民從(cong)之，吉(ji)又何咎(jiu)(jiu)矣。象曰：地中(zhong)有(you)(you)(you)水，師(shi)。君(jun)子(zi)(zi)以容民畜眾(zhong)。初(chu)六，師(shi)出以律(lv)。失(shi)律(lv)兇也(ye)。九二(er)，在師(shi)中(zhong)，吉(ji)無咎(jiu)(jiu)。王(wang)三錫(xi)命。象曰：在師(shi)中(zhong)吉(ji)，承天寵也(ye)。王(wang)三錫(xi)命，懷萬邦也(ye)。六三，師(shi)或(huo)輿(yu)(yu)尸(shi)(shi)，兇。象曰：師(shi)或(huo)輿(yu)(yu)尸(shi)(shi)，大無功(gong)也(ye)。六四，師(shi)左次(ci)，無咎(jiu)(jiu)。象曰：左次(ci)無咎(jiu)(jiu)，未(wei)失(shi)常也(ye)。六五，有(you)(you)(you)禽利執言，無咎(jiu)(jiu)。長子(zi)(zi)師(shi)，師(shi)弟子(zi)(zi)輿(yu)(yu)尸(shi)(shi)，貞兇。象曰：長子(zi)(zi)師(shi)，師(shi)以中(zhong)行(xing)也(ye)。弟子(zi)(zi)輿(yu)(yu)尸(shi)(shi)，使不(bu)當也(ye)。上六，大君(jun)有(you)(you)(you)命，開國承家，小人勿用(yong)。象曰：大君(jun)有(you)(you)(you)命，以正功(gong)也(ye)。小人勿用(yong)，必亂邦也(ye)。
比(bi)(bi)(bi)(bi)卦：吉(ji)(ji)(ji)，原(yuan)筮。元(yuan)(yuan)永貞(zhen)，無咎。不(bu)寧(ning)方來，后(hou)夫兇(xiong)。彖曰(yue)：比(bi)(bi)(bi)(bi)，輔也(ye)(ye)(ye)，下(xia)順從(cong)也(ye)(ye)(ye)。原(yuan)筮。元(yuan)(yuan)永貞(zhen)，無咎，以(yi)剛中(zhong)也(ye)(ye)(ye)。不(bu)寧(ning)方來，上(shang)(shang)下(xia)應也(ye)(ye)(ye)。后(hou)夫兇(xiong)。其道窮也(ye)(ye)(ye)。象(xiang)(xiang)曰(yue)：地上(shang)(shang)有水(shui)，比(bi)(bi)(bi)(bi)，先王以(yi)見萬國親(qin)諸侯(hou)。初六，有孚，比(bi)(bi)(bi)(bi)之(zhi)(zhi)無咎。有孚盈缶，終來有他，吉(ji)(ji)(ji)。六二，比(bi)(bi)(bi)(bi)之(zhi)(zhi)自內(nei)，貞(zhen)，吉(ji)(ji)(ji)。象(xiang)(xiang)曰(yue)：比(bi)(bi)(bi)(bi)之(zhi)(zhi)自內(nei)，不(bu)自失也(ye)(ye)(ye)。六三(san)，比(bi)(bi)(bi)(bi)之(zhi)(zhi)匪人(ren)。象(xiang)(xiang)曰(yue)：比(bi)(bi)(bi)(bi)之(zhi)(zhi)匪人(ren)，不(bu)亦傷乎(hu)。六四，外比(bi)(bi)(bi)(bi)之(zhi)(zhi)，貞(zhen)，吉(ji)(ji)(ji)。象(xiang)(xiang)曰(yue)比(bi)(bi)(bi)(bi)于賢以(yi)從(cong)上(shang)(shang)也(ye)(ye)(ye)。九五(wu)，顯(xian)(xian)比(bi)(bi)(bi)(bi)，王用(yong)，三(san)驅失前(qian)禽。邑人(ren)不(bu)誡，吉(ji)(ji)(ji)。象(xiang)(xiang)曰(yue)：顯(xian)(xian)比(bi)(bi)(bi)(bi)之(zhi)(zhi)吉(ji)(ji)(ji)位正中(zhong)也(ye)(ye)(ye)。舍逆取順，失前(qian)禽也(ye)(ye)(ye)。邑人(ren)不(bu)誡，上(shang)(shang)使中(zhong)也(ye)(ye)(ye)。上(shang)(shang)六，比(bi)(bi)(bi)(bi)之(zhi)(zhi)無首，兇(xiong)。象(xiang)(xiang)曰(yue)：比(bi)(bi)(bi)(bi)之(zhi)(zhi)無首，無所終也(ye)(ye)(ye)。
小(xiao)畜：密云不(bu)雨(yu)，自(zi)(zi)我(wo)西(xi)郊。彖曰(yue)(yue)：小(xiao)畜，柔(rou)得位，而(er)(er)上(shang)下應(ying)之，曰(yue)(yue)小(xiao)畜。健(jian)而(er)(er)巽(xun)，剛(gang)中而(er)(er)志行(xing)(xing)，乃(nai)亨。密云不(bu)雨(yu)，尚往也(ye)(ye)。自(zi)(zi)我(wo)西(xi)郊，施未行(xing)(xing)也(ye)(ye)。象(xiang)(xiang)曰(yue)(yue)：風(feng)行(xing)(xing)天上(shang)，小(xiao)畜，君(jun)子(zi)以 懿文(wen)德(de)。初九(jiu)，復自(zi)(zi)道何其(qi)咎？吉(ji)。象(xiang)(xiang)曰(yue)(yue)：復自(zi)(zi)道其(qi)義吉(ji)也(ye)(ye)。九(jiu)二(er)，牽復吉(ji)。象(xiang)(xiang)曰(yue)(yue)：牽復在中亦不(bu)自(zi)(zi)失也(ye)(ye)。九(jiu)三，輿說(shuo)輻，夫(fu)妻(qi)反目。象(xiang)(xiang)曰(yue)(yue)：夫(fu)妻(qi)反目，不(bu)能正(zheng)室也(ye)(ye)。六四，有孚(fu)，血(xue)去惕出，無(wu)咎。象(xiang)(xiang)曰(yue)(yue)：有孚(fu)，惕出，上(shang)合志也(ye)(ye)。九(jiu)五(wu)，有孚(fu)攣如，富以其(qi)鄰(lin)。象(xiang)(xiang)曰(yue)(yue)：有孚(fu)攣如，不(bu)獨(du)富也(ye)(ye)。上(shang)九(jiu)，既(ji)(ji)雨(yu)既(ji)(ji)處(chu)，尚德(de)載。婦貞厲，月(yue)幾望(wang)，君(jun)子(zi)征(zheng)兇。象(xiang)(xiang)曰(yue)(yue)：既(ji)(ji)雨(yu)既(ji)(ji)處(chu)，，德(de)積(ji)載也(ye)(ye)。君(jun)子(zi)征(zheng)兇，有所疑(yi)也(ye)(ye)。
履(lv)(lv)卦：虎(hu)尾(wei)(wei)，不(bu)(bu)咥(xi)人(ren)(ren)(ren)，亨(heng)。彖曰：履(lv)(lv)，柔履(lv)(lv)剛(gang)也。說而應乎乾。是(shi)以(yi)履(lv)(lv)虎(hu)尾(wei)(wei)，不(bu)(bu)咥(xi)人(ren)(ren)(ren)，亨(heng)。剛(gang)中正，履(lv)(lv)帝位(wei)而不(bu)(bu)疚(jiu)。光明(ming)(ming)也。象(xiang)(xiang)(xiang)(xiang)曰：上天下澤，履(lv)(lv)。君(jun)子以(yi)辨(bian)上下定民志。初九(jiu)，素履(lv)(lv)，往無咎。象(xiang)(xiang)(xiang)(xiang)曰：素履(lv)(lv)之往，獨行(xing)愿也。九(jiu)二(er)，履(lv)(lv)道坦(tan)坦(tan)。幽人(ren)(ren)(ren)，貞(zhen)，吉。象(xiang)(xiang)(xiang)(xiang)曰：幽人(ren)(ren)(ren)，貞(zhen)吉，中不(bu)(bu)自亂也。六三，眇(miao)能視，不(bu)(bu)足以(yi)明(ming)(ming)也；跛能履(lv)(lv)，不(bu)(bu)足以(yi)與行(xing)也。咥(xi)人(ren)(ren)(ren)之兇，位(wei)不(bu)(bu)當也。武人(ren)(ren)(ren)為于大君(jun)，志剛(gang)也。九(jiu)四(si)，履(lv)(lv)虎(hu)尾(wei)(wei)，愬(su)(su)愬(su)(su)，終吉。象(xiang)(xiang)(xiang)(xiang)曰：愬(su)(su)愬(su)(su)，終吉。志行(xing)也。九(jiu)五，夬(guai)履(lv)(lv)，貞(zhen)厲(li)。象(xiang)(xiang)(xiang)(xiang)曰：夬(guai)履(lv)(lv)，貞(zhen)厲(li)。位(wei)正當也。上九(jiu)，視履(lv)(lv)考祥，其旋(xuan)，元吉。象(xiang)(xiang)(xiang)(xiang)曰：元吉，在上，大有(you)慶也。
泰卦：小(xiao)往(wang)(wang)大來，吉(ji)(ji)，亨。彖曰：泰小(xiao)往(wang)(wang)大來，吉(ji)(ji)，亨，則(ze)是(shi)天地(di)交而(er)萬物通也(ye)(ye)(ye)(ye)(ye)。上下交而(er)其(qi)(qi)(qi)志向同也(ye)(ye)(ye)(ye)(ye)。內(nei)(nei)陽而(er)外(wai)陰，內(nei)(nei)健而(er)外(wai)順(shun)，內(nei)(nei)君子而(er)外(wai)小(xiao)人，君子道長，小(xiao)人道消也(ye)(ye)(ye)(ye)(ye)。象(xiang)曰：天地(di)交，泰。后以(yi)(yi)(yi)財(cai)成(cheng)天地(di)之(zhi)道。輔(fu)以(yi)(yi)(yi)天地(di)之(zhi)宜，以(yi)(yi)(yi)左右民。初九，拔(ba)茅茹其(qi)(qi)(qi)彚(hui)征(zheng)，吉(ji)(ji)。象(xiang)曰：拔(ba)茅茹正，吉(ji)(ji)，志在外(wai)也(ye)(ye)(ye)(ye)(ye)。九二，包荒，用，馮河。不(bu)遐(xia)，遺(yi)朋王(wang)。得，尚(shang)于中行。象(xiang)曰：包荒，得，尚(shang)于中行，以(yi)(yi)(yi)光大地(di)。九三，無(wu)(wu)平不(bu)陂，無(wu)(wu)往(wang)(wang)不(bu)復，艱貞無(wu)(wu)咎。勿恤其(qi)(qi)(qi)孚，于食有福(fu)。象(xiang)曰：無(wu)(wu)往(wang)(wang)不(bu)復，天地(di)際也(ye)(ye)(ye)(ye)(ye)。六(liu)四，翩(pian)翩(pian)不(bu)富，以(yi)(yi)(yi)其(qi)(qi)(qi)鄰(lin)，不(bu)戒以(yi)(yi)(yi)孚。象(xiang)曰：翩(pian)翩(pian)不(bu)富，皆(jie)失(shi)實也(ye)(ye)(ye)(ye)(ye)。不(bu)戒以(yi)(yi)(yi)孚中心愿也(ye)(ye)(ye)(ye)(ye)。六(liu)五，帝乙歸妹，以(yi)(yi)(yi)祉元吉(ji)(ji)。象(xiang)曰：以(yi)(yi)(yi)祉元吉(ji)(ji)，中以(yi)(yi)(yi)行愿也(ye)(ye)(ye)(ye)(ye)。上六(liu)，城(cheng)復于隍，勿用師(shi)，自邑告(gao)命。貞吝。城(cheng)復于隍，其(qi)(qi)(qi)命亂也(ye)(ye)(ye)(ye)(ye)。
否(fou)(fou)(fou)卦(gua)：否(fou)(fou)(fou)之(zhi)(zhi)(zhi)匪人(ren)(ren)，不利(li)君(jun)(jun)子(zi)(zi)貞。大(da)(da)(da)往小(xiao)來(lai)。彖曰(yue)(yue)：否(fou)(fou)(fou)，之(zhi)(zhi)(zhi)匪人(ren)(ren)，不利(li)君(jun)(jun)子(zi)(zi)貞。大(da)(da)(da)往小(xiao)來(lai)，則(ze)是天(tian)地不交，而(er)萬物不通也(ye)。上(shang)下不交而(er)天(tian)下無邦也(ye)。內(nei)陰(yin)而(er)外(wai)陽，內(nei)柔而(er)外(wai)剛。內(nei)小(xiao)人(ren)(ren)而(er)外(wai)君(jun)(jun)子(zi)(zi)。小(xiao)人(ren)(ren)道(dao)(dao)長(chang)，君(jun)(jun)子(zi)(zi)道(dao)(dao)消也(ye)。象(xiang)(xiang)曰(yue)(yue)：天(tian)地不交，否(fou)(fou)(fou)。君(jun)(jun)子(zi)(zi)以儉德(de)辟難，不可榮(rong)于祿。初六，初六拔(ba)茅茹以其匯，貞吉(ji)亨。象(xiang)(xiang)曰(yue)(yue)：拔(ba)茅，貞吉(ji)，志(zhi)在(zai)君(jun)(jun)也(ye)。六二(er)，包(bao)承，小(xiao)人(ren)(ren)吉(ji)，大(da)(da)(da)人(ren)(ren)吝。否(fou)(fou)(fou)，亨。象(xiang)(xiang)曰(yue)(yue)：大(da)(da)(da)人(ren)(ren)否(fou)(fou)(fou)，亨，不亂群也(ye)。六三，包(bao)羞。象(xiang)(xiang)曰(yue)(yue)：包(bao)羞，位(wei)不當(dang)也(ye)。九四(si)，有(you)命，無咎。疇(chou)離祉。象(xiang)(xiang)曰(yue)(yue)：有(you)命，無咎，志(zhi)行也(ye)。九五，休(xiu)否(fou)(fou)(fou)，大(da)(da)(da)人(ren)(ren)吉(ji)。其亡其亡，繋(xi)于苞桑。象(xiang)(xiang)曰(yue)(yue)：大(da)(da)(da)人(ren)(ren)之(zhi)(zhi)(zhi)吉(ji)，位(wei)正當(dang)也(ye)。上(shang)九，傾(qing)否(fou)(fou)(fou)，先否(fou)(fou)(fou)，后喜。象(xiang)(xiang)曰(yue)(yue)，否(fou)(fou)(fou)終則(ze)傾(qing)何可長(chang)也(ye)。
同(tong)人(ren)(ren)(ren)(ren)(ren)卦：于野(ye)，亨，利(li)涉大(da)川利(li)君(jun)子(zi)(zi)貞(zhen)。彖(tuan)曰：同(tong)人(ren)(ren)(ren)(ren)(ren)，柔得位，得中而(er)應乎乾，曰：同(tong)人(ren)(ren)(ren)(ren)(ren)。同(tong)人(ren)(ren)(ren)(ren)(ren)曰（衍詞）。同(tong)人(ren)(ren)(ren)(ren)(ren)于野(ye)亨，利(li)涉大(da)川，乾行也(ye)(ye)。文明以(yi)健中正而(er)應，君(jun)子(zi)(zi)正也(ye)(ye)。唯(wei)君(jun)子(zi)(zi)為能通天(tian)下之(zhi)志(zhi)(zhi)。。象曰：天(tian)與火，同(tong)人(ren)(ren)(ren)(ren)(ren)君(jun)子(zi)(zi)以(yi)類族辨物(wu)。初九(jiu)同(tong)人(ren)(ren)(ren)(ren)(ren)于門，無咎。象曰：出門同(tong)人(ren)(ren)(ren)(ren)(ren)又誰咎也(ye)(ye)。六(liu)二，同(tong)人(ren)(ren)(ren)(ren)(ren)于宗(zong)，吝。象曰：同(tong)人(ren)(ren)(ren)(ren)(ren)于宗(zong)吝，道也(ye)(ye)。九(jiu)三，伏絨于莽(mang)，升其高陵，三歲不(bu)醒。象曰：伏絨于莽(mang)，敵剛也(ye)(ye)。三歲不(bu)興(xing)安行也(ye)(ye)。九(jiu)四(si)，乘(cheng)其墉(yong)弗(fu)克(ke)攻，吉。象曰：乘(cheng)其墉(yong)弗(fu)，義(yi)，弗(fu)克(ke)也(ye)(ye)。其吉，則困而(er)反則也(ye)(ye)。九(jiu)五(wu)，同(tong)人(ren)(ren)(ren)(ren)(ren)，先(xian)號啕而(er)后笑，大(da)師(shi)克(ke)相遇。象曰：同(tong)人(ren)(ren)(ren)(ren)(ren)之(zhi)先(xian)以(yi)中直(zhi)也(ye)(ye)。大(da)師(shi)相遇，言相克(ke)也(ye)(ye)。上九(jiu)，同(tong)人(ren)(ren)(ren)(ren)(ren)于郊，無悔(hui)。象曰：同(tong)人(ren)(ren)(ren)(ren)(ren)于郊，志(zhi)(zhi)未得也(ye)(ye)。
大(da)(da)有(you)(you)(you)(you)(you)卦：元(yuan)亨(heng)。彖曰(yue)(yue)：大(da)(da)有(you)(you)(you)(you)(you)，柔得尊為(wei)大(da)(da)，中而(er)(er)上(shang)下(xia)應(ying)之(zhi)，曰(yue)(yue)：大(da)(da)有(you)(you)(you)(you)(you)。其(qi)德剛(gang)健而(er)(er)文(wen)明，應(ying)乎天(tian)(tian)(tian)而(er)(er)時行(xing)，是以元(yuan)亨(heng)。象曰(yue)(yue)：火(huo)在天(tian)(tian)(tian)上(shang)，大(da)(da)有(you)(you)(you)(you)(you)。君子以遏惡揚(yang)善，順天(tian)(tian)(tian)休命(ming)。初九，無(wu)(wu)交(jiao)害，匪(fei)咎艱則無(wu)(wu)咎。象曰(yue)(yue)：大(da)(da)有(you)(you)(you)(you)(you)初九，無(wu)(wu)交(jiao)害也(ye)九二，大(da)(da)車以載(zai)，有(you)(you)(you)(you)(you)攸往，無(wu)(wu)吝。象曰(yue)(yue)：大(da)(da)車以載(zai)，積中不敗也(ye)。九三，公用，亨(heng)于天(tian)(tian)(tian)子，小(xiao)人(ren)弗克(ke)。象曰(yue)(yue)：公用亨(heng)于天(tian)(tian)(tian)子，小(xiao)人(ren)害也(ye)。九四，匪(fei)其(qi)彭(peng)，無(wu)(wu)咎。象曰(yue)(yue)：匪(fei)其(qi)彭(peng)無(wu)(wu)咎，名(ming)辨析也(ye)。六五，厥(jue)孚(fu)交(jiao)如，威如，吉(ji)(ji)。象曰(yue)(yue)：厥(jue)孚(fu)交(jiao)如信以發志也(ye)。威如之(zhi)吉(ji)(ji)易而(er)(er)無(wu)(wu)備也(ye)。上(shang)九，自天(tian)(tian)(tian)佑之(zhi)，吉(ji)(ji)無(wu)(wu)不利。象曰(yue)(yue)：大(da)(da)有(you)(you)(you)(you)(you)，上(shang)吉(ji)(ji)，自天(tian)(tian)(tian)佑也(ye)。
謙(qian)(qian)(qian)(qian)(qian)卦(gua)：亨，君(jun)(jun)子(zi)有終(zhong)。彖曰(yue)(yue)(yue)(yue)(yue)：謙(qian)(qian)(qian)(qian)(qian)亨，天道(dao)下濟而(er)光(guang)明(ming)。地道(dao)卑而(er)上行。天道(dao)虧盈，而(er)益謙(qian)(qian)(qian)(qian)(qian)，地道(dao)變盈而(er)流謙(qian)(qian)(qian)(qian)(qian)。鬼神害(hai)盈而(er)福謙(qian)(qian)(qian)(qian)(qian)；人道(dao)惡(e)盈而(er)好謙(qian)(qian)(qian)(qian)(qian)。謙(qian)(qian)(qian)(qian)(qian)尊而(er)光(guang)，卑而(er)不(bu)(bu)可(ke)逾，君(jun)(jun)子(zi)之(zhi)終(zhong)也(ye)。象曰(yue)(yue)(yue)(yue)(yue)：地道(dao)中有山，謙(qian)(qian)(qian)(qian)(qian)。君(jun)(jun)子(zi)以(yi)(yi)裒（po）多，益寡(gua)，稱(cheng)稱(cheng)物平施。初六，謙(qian)(qian)(qian)(qian)(qian)謙(qian)(qian)(qian)(qian)(qian)君(jun)(jun)子(zi)，用涉大川，吉。象曰(yue)(yue)(yue)(yue)(yue)：謙(qian)(qian)(qian)(qian)(qian)謙(qian)(qian)(qian)(qian)(qian)君(jun)(jun)子(zi)，，卑以(yi)(yi)自牧也(ye)。六二，鳴(ming)謙(qian)(qian)(qian)(qian)(qian)，貞，吉。象曰(yue)(yue)(yue)(yue)(yue)：鳴(ming)謙(qian)(qian)(qian)(qian)(qian)貞吉，中心得也(ye)。九三，勞謙(qian)(qian)(qian)(qian)(qian)君(jun)(jun)子(zi)，有終(zhong)吉。象曰(yue)(yue)(yue)(yue)(yue)：勞謙(qian)(qian)(qian)(qian)(qian)君(jun)(jun)子(zi)，萬民(min)服也(ye)。六四，無(wu)不(bu)(bu)利(li)撝(hui)謙(qian)(qian)(qian)(qian)(qian)。象曰(yue)(yue)(yue)(yue)(yue)：無(wu)不(bu)(bu)利(li)撝(hui)謙(qian)(qian)(qian)(qian)(qian)不(bu)(bu)違則也(ye)六五，不(bu)(bu)富以(yi)(yi)其鄰，利(li)用侵(qin)伐，無(wu)不(bu)(bu)利(li)。象曰(yue)(yue)(yue)(yue)(yue)：利(li)用侵(qin)伐，征(zheng)不(bu)(bu)服也(ye)。上六，鳴(ming)謙(qian)(qian)(qian)(qian)(qian)，利(li)用行師，征(zheng)邑(yi)國。象曰(yue)(yue)(yue)(yue)(yue)：鳴(ming)謙(qian)(qian)(qian)(qian)(qian)，志未得也(ye)，可(ke)用行師，征(zheng)邑(yi)國也(ye)。
豫(yu)(yu)卦(gua)：利(li)建侯行師。彖曰(yue)：豫(yu)(yu)剛應而志行，順以動(dong)(dong)豫(yu)(yu)。豫(yu)(yu)順以動(dong)(dong)，故(gu)天地如(ru)之，而況建侯行師乎。天地以順動(dong)(dong)，故(gu)日月不(bu)過(guo)，而四時不(bu)忒。圣人以順動(dong)(dong)，則刑(xing)罰清而民服。豫(yu)(yu)之時義大(da)矣哉。象(xiang)曰(yue)：雷出地奮(fen)。豫(yu)(yu)先王以作樂從德(de)。殷薦之上(shang)帝以配祖考。初六，鳴豫(yu)(yu)，兇(xiong)。象(xiang)曰(yue)：初六，鳴豫(yu)(yu)，志窮，兇(xiong)也(ye)。六二，介石，不(bu)終(zhong)日，貞吉。象(xiang)曰(yue)：不(bu)終(zhong)日貞吉，以中(zhong)正(zheng)也(ye)。六三，盱豫(yu)(yu)，悔。遲有(you)悔。象(xiang)曰(yue)：盱豫(yu)(yu)有(you)悔，位不(bu)當也(ye)。九四，由豫(yu)(yu)，大(da)有(you)得，勿疑，朋盍贊。象(xiang)曰(yue)：由豫(yu)(yu)，大(da)有(you)得志大(da)行也(ye)。六五(wu)(wu)，貞疾，恒不(bu)死(si)。。象(xiang)曰(yue)：六五(wu)(wu)貞疾乘(cheng)剛也(ye)，恒不(bu)死(si)中(zhong)未亡也(ye)。上(shang)六，冥豫(yu)(yu)，成有(you)渝，無咎。象(xiang)曰(yue)：，冥豫(yu)(yu)在上(shang)何可長也(ye)。
隨(sui)(sui)卦(gua)：元(yuan)亨(heng)(heng)，利貞(zhen)(zhen)(zhen)，無咎。彖曰(yue)：剛(gang)來而下(xia)(xia)柔(rou)，動而說，隨(sui)(sui)。大亨(heng)(heng)貞(zhen)(zhen)(zhen)元(yuan)無咎，而天(tian)下(xia)(xia)隨(sui)(sui)時。隨(sui)(sui)時之義大矣哉(zai)。象(xiang)曰(yue)：澤中有(you)雷隨(sui)(sui)，君(jun)子(zi)以(yi)向悔人入(ru)宴息。初(chu)九，官有(you)渝，貞(zhen)(zhen)(zhen)吉，出門交(jiao)有(you)功(gong)(gong)。不(bu)失也(ye)。六二，系(xi)小(xiao)(xiao)子(zi)，失丈(zhang)夫。象(xiang)曰(yue)：系(xi)小(xiao)(xiao)子(zi)，弗謙與也(ye)。六三(san)，系(xi)丈(zhang)夫，失小(xiao)(xiao)子(zi)，隨(sui)(sui)有(you)求得，利居貞(zhen)(zhen)(zhen)。象(xiang)曰(yue)：系(xi)丈(zhang)夫，志舍下(xia)(xia)也(ye)。九四，隨(sui)(sui)有(you)獲(huo)，貞(zhen)(zhen)(zhen)兇(xiong)。有(you)孚在道(dao)以(yi)明(ming)(ming)，何(he)咎。象(xiang)曰(yue)隨(sui)(sui)有(you)獲(huo)，其義兇(xiong)也(ye)。有(you)孚在道(dao)，明(ming)(ming)功(gong)(gong)也(ye)。九五(wu)，孚于(yu)嘉(jia)(jia)，吉象(xiang)曰(yue)：孚于(yu)嘉(jia)(jia)吉，位(wei)正中也(ye)。上六，拘系(xi)之，乃從(cong)維之，王用亨(heng)(heng)于(yu)西山。象(xiang)曰(yue)：拘系(xi)之，上窮(qiong)也(ye)。
蠱(gu)(gu)卦：元亨(heng)(heng)，利(li)涉大(da)(da)川(chuan)，先甲三(san)日，后甲三(san)日。彖曰(yue)：蠱(gu)(gu)剛上而(er)柔下(xia)，巽(xun)而(er)止，蠱(gu)(gu)。蠱(gu)(gu)，元亨(heng)(heng)，而(er)天下(xia)治也，利(li)涉大(da)(da)川(chuan)。往有(you)事(shi)也。先甲三(san)日，后甲三(san)日，終則(ze)有(you)始，天下(xia)行也。象曰(yue)：山下(xia)有(you)風，蠱(gu)(gu)，君子(zi)以(yi)振民育德。初六，干(gan)父(fu)(fu)之(zhi)(zhi)蠱(gu)(gu)，有(you)子(zi)考無咎(jiu)厲(li)終吉。象曰(yue)：干(gan)父(fu)(fu)之(zhi)(zhi)蠱(gu)(gu)，益承考也。九二，干(gan)母(mu)之(zhi)(zhi)蠱(gu)(gu)，不可貞(zhen)。象曰(yue)：干(gan)母(mu)之(zhi)(zhi)蠱(gu)(gu)，得中道(dao)也。九三(san)，干(gan)父(fu)(fu)之(zhi)(zhi)蠱(gu)(gu)，小有(you)悔，無大(da)(da)咎(jiu)。象曰(yue)：干(gan)父(fu)(fu)之(zhi)(zhi)蠱(gu)(gu)，終無咎(jiu)也。六四(si)，裕(yu)父(fu)(fu)之(zhi)(zhi)蠱(gu)(gu)，往見，吝。象曰(yue)：裕(yu)父(fu)(fu)之(zhi)(zhi)蠱(gu)(gu)，往未得也。六五(wu)，干(gan)父(fu)(fu)之(zhi)(zhi)蠱(gu)(gu)，用譽。象曰(yue)：干(gan)父(fu)(fu)用譽，承以(yi)德也。上九，不事(shi)王(wang)侯，高尚其事(shi)。象曰(yue)：不事(shi)王(wang)侯志可則(ze)也。
臨(lin)(lin)(lin)(lin)(lin)(lin)卦：元亨(heng)利(li)(li)貞，至于八月有(you)兇。彖(tuan)曰(yue)(yue)：臨(lin)(lin)(lin)(lin)(lin)(lin)剛浸而長(chang)，說而順，剛中(zhong)而應(ying)。大(da)亨(heng)以正(zheng)天下之(zhi)(zhi)道(dao)也(ye)(ye)。至于八月有(you)兇，消不(bu)久(jiu)也(ye)(ye)。象曰(yue)(yue)：澤上有(you)地，臨(lin)(lin)(lin)(lin)(lin)(lin)，君子以驕思無窮容(rong)保民(min)無疆(jiang)。初九，咸臨(lin)(lin)(lin)(lin)(lin)(lin)，貞吉(ji)。象曰(yue)(yue)：咸臨(lin)(lin)(lin)(lin)(lin)(lin)貞吉(ji)，志行(xing)正(zheng)也(ye)(ye)。九二，咸臨(lin)(lin)(lin)(lin)(lin)(lin)，吉(ji)，無不(bu)利(li)(li)。象曰(yue)(yue)：咸臨(lin)(lin)(lin)(lin)(lin)(lin)吉(ji)無不(bu)利(li)(li)，未順命也(ye)(ye)。六(liu)(liu)(liu)三(san)，甘臨(lin)(lin)(lin)(lin)(lin)(lin)，無攸利(li)(li)既憂(you)之(zhi)(zhi)，無咎(jiu)。象曰(yue)(yue)：甘臨(lin)(lin)(lin)(lin)(lin)(lin)，位不(bu)當也(ye)(ye)。既憂(you)之(zhi)(zhi)，咎(jiu)不(bu)長(chang)也(ye)(ye)。六(liu)(liu)(liu)四，自臨(lin)(lin)(lin)(lin)(lin)(lin)，無咎(jiu)。象曰(yue)(yue)：至臨(lin)(lin)(lin)(lin)(lin)(lin)無咎(jiu)，位當也(ye)(ye)。六(liu)(liu)(liu)五(wu)，知(zhi)臨(lin)(lin)(lin)(lin)(lin)(lin)，大(da)君子宜，吉(ji)。象曰(yue)(yue)：大(da)君之(zhi)(zhi)宜，行(xing)中(zhong)之(zhi)(zhi)謂也(ye)(ye)。上六(liu)(liu)(liu)，教(jiao)臨(lin)(lin)(lin)(lin)(lin)(lin)，吉(ji)無咎(jiu)。象曰(yue)(yue)：教(jiao)臨(lin)(lin)(lin)(lin)(lin)(lin)之(zhi)(zhi)吉(ji)志在內也(ye)(ye)。
觀(guan)(guan)(guan)(guan)(guan)卦：盥而(er)不(bu)薦，有孚(fu)(fu)颙若(ruo)。彖曰(yue)(yue)(yue)：大(da)觀(guan)(guan)(guan)(guan)(guan)在上(shang)，順(shun)而(er)巽(xun)，中(zhong)正以(yi)觀(guan)(guan)(guan)(guan)(guan)天(tian)下(xia)。觀(guan)(guan)(guan)(guan)(guan)，盥而(er)不(bu)薦，有孚(fu)(fu)颙若(ruo)，下(xia)觀(guan)(guan)(guan)(guan)(guan)而(er)化也(ye)(ye)。觀(guan)(guan)(guan)(guan)(guan)天(tian)之神道而(er)四時不(bu)忒，圣(sheng)人以(yi)神道設教而(er)天(tian)下(xia)服矣(yi)。象(xiang)(xiang)曰(yue)(yue)(yue)：風行地上(shang)。觀(guan)(guan)(guan)(guan)(guan)，先(xian)王以(yi)省方觀(guan)(guan)(guan)(guan)(guan)民(min)設教。初六，童觀(guan)(guan)(guan)(guan)(guan)，小人無咎(jiu)。君(jun)子(zi)吝。象(xiang)(xiang)曰(yue)(yue)(yue)：初六童觀(guan)(guan)(guan)(guan)(guan)，小人道也(ye)(ye)。六二(er)，闚觀(guan)(guan)(guan)(guan)(guan)利女子(zi)貞(zhen)。象(xiang)(xiang)曰(yue)(yue)(yue)：闚觀(guan)(guan)(guan)(guan)(guan)利女子(zi)貞(zhen)，亦可丑也(ye)(ye)。六三，觀(guan)(guan)(guan)(guan)(guan)我(wo)生(sheng)(sheng)進(jin)退。象(xiang)(xiang)曰(yue)(yue)(yue)：觀(guan)(guan)(guan)(guan)(guan)我(wo)生(sheng)(sheng)進(jin)退未失道也(ye)(ye)。六四，觀(guan)(guan)(guan)(guan)(guan)國(guo)之光(guang)利用賓(bin)于王。象(xiang)(xiang)曰(yue)(yue)(yue)：觀(guan)(guan)(guan)(guan)(guan)國(guo)之光(guang)，尚(shang)賓(bin)也(ye)(ye)。九(jiu)(jiu)五，觀(guan)(guan)(guan)(guan)(guan)我(wo)生(sheng)(sheng)，君(jun)子(zi)無咎(jiu)。象(xiang)(xiang)曰(yue)(yue)(yue)：觀(guan)(guan)(guan)(guan)(guan)我(wo)生(sheng)(sheng)觀(guan)(guan)(guan)(guan)(guan)民(min)也(ye)(ye)。上(shang)九(jiu)(jiu)，觀(guan)(guan)(guan)(guan)(guan)其生(sheng)(sheng)君(jun)子(zi)無咎(jiu)。象(xiang)(xiang)曰(yue)(yue)(yue)：觀(guan)(guan)(guan)(guan)(guan)其生(sheng)(sheng)，志未平(ping)也(ye)(ye)。
噬(shi)嗑(ke)(ke)卦：亨利(li)用(yong)獄。彖曰(yue)(yue)：順中有物(wu)曰(yue)(yue)：噬(shi)嗑(ke)(ke)。噬(shi)嗑(ke)(ke)而(er)亨，剛(gang)柔分，動而(er)明；雷(lei)電(dian)合而(er)章。柔得中而(er)上行，雖不當位，利(li)用(yong)獄也象曰(yue)(yue)：雷(lei)電(dian)噬(shi)嗑(ke)(ke)，先王(wang)以明罰(fa)勑法。初九(jiu)，屢校滅(mie)趾，無(wu)咎。象曰(yue)(yue)屢校滅(mie)趾，不行也。六二，噬(shi)膚，滅(mie)鼻(bi)無(wu)咎。象曰(yue)(yue)：噬(shi)膚滅(mie)鼻(bi)，乘剛(gang)也。六三噬(shi)臘肉(rou)遇毒(du)(du)，小吝，無(wu)咎。象曰(yue)(yue)：遇毒(du)(du)，位不當也。九(jiu)四，噬(shi)乾胏得金夫利(li)艱貞(zhen)。象曰(yue)(yue)：利(li)艱貞(zhen)吉，未光也。六五，噬(shi)乾肉(rou)得黃金，貞(zhen)厲，無(wu)咎。象曰(yue)(yue)：貞(zhen)厲無(wu)咎，得當也。上九(jiu)，何校滅(mie)耳，兇。何校滅(mie)耳，聽(ting)不明也。
賁(bi)(bi)(bi)(bi)(bi)卦：亨(heng)，小利有(you)(you)攸(you)往。彖(tuan)曰(yue)：賁(bi)(bi)(bi)(bi)(bi)，亨(heng)。柔來(lai)而(er)文(wen)(wen)剛故亨(heng)。分(fen)人剛上而(er)文(wen)(wen)柔故小利有(you)(you)攸(you)往，天(tian)(tian)文(wen)(wen)也(ye)。文(wen)(wen)明以(yi)(yi)止。文(wen)(wen)也(ye)。觀(guan)(guan)乎天(tian)(tian)文(wen)(wen)以(yi)(yi)察時變。觀(guan)(guan)乎人文(wen)(wen)以(yi)(yi)化成(cheng)天(tian)(tian)下。象(xiang)(xiang)曰(yue)：山下有(you)(you)火，賁(bi)(bi)(bi)(bi)(bi)。君子(zi)以(yi)(yi)明庶政(zheng)，無(wu)(wu)敢(gan)折獄。初九，賁(bi)(bi)(bi)(bi)(bi)其(qi)趾，舍車而(er)徒。象(xiang)(xiang)曰(yue)：舍車而(er)徒。義弗(fu)乘也(ye)。六(liu)二，賁(bi)(bi)(bi)(bi)(bi)其(qi)須(xu)。象(xiang)(xiang)曰(yue)：賁(bi)(bi)(bi)(bi)(bi)其(qi)須(xu)，與上興也(ye)。九三，賁(bi)(bi)(bi)(bi)(bi)如，濡如。永(yong)貞(zhen)(zhen)吉。象(xiang)(xiang)曰(yue)：永(yong)貞(zhen)(zhen)吉終(zhong)莫之陵(ling)也(ye)。六(liu)四賁(bi)(bi)(bi)(bi)(bi)如，皤如，白馬翰如。匪寇(kou)婚媾。象(xiang)(xiang)曰(yue)：六(liu)四當(dang)位(wei)疑也(ye)。匪寇(kou)婚媾，終(zhong)，無(wu)(wu)尤也(ye)。六(liu)五，賁(bi)(bi)(bi)(bi)(bi)于丘(qiu)園舒昂戔戔，吝，終(zhong)吉。象(xiang)(xiang)曰(yue)：六(liu)五之吉有(you)(you)喜也(ye)。上九，白賁(bi)(bi)(bi)(bi)(bi)，無(wu)(wu)咎。象(xiang)(xiang)曰(yue)白賁(bi)(bi)(bi)(bi)(bi)無(wu)(wu)咎上得志也(ye)。
剝(bo)卦(gua)：不(bu)利，有攸往。彖曰：剝(bo)，剝(bo)也(ye)(ye)(ye)。柔(rou)變剛也(ye)(ye)(ye)。不(bu)利有攸往小人長(chang)也(ye)(ye)(ye)。順而止之觀象(xiang)(xiang)(xiang)也(ye)(ye)(ye)君子尚消息盈(ying)虛天行也(ye)(ye)(ye)。象(xiang)(xiang)(xiang)曰：山附于地剝(bo)上(shang)以(yi)厚下(xia)安宅(zhai)。初六(liu)，剝(bo)牀以(yi)足，滅貞兇。象(xiang)(xiang)(xiang)曰：剝(bo)床(chuang)以(yi)足，以(yi)滅下(xia)也(ye)(ye)(ye)。六(liu)二，剝(bo)床(chuang)以(yi)辨(bian)(bian)滅貞兇。象(xiang)(xiang)(xiang)曰：剝(bo)床(chuang)以(yi)辨(bian)(bian)未有與也(ye)(ye)(ye)。六(liu)三，剝(bo)之無(wu)咎。象(xiang)(xiang)(xiang)曰：剝(bo)之無(wu)咎失(shi)上(shang)下(xia)也(ye)(ye)(ye)。六(liu)四(si)，剝(bo)床(chuang)以(yi)膚(fu)兇。象(xiang)(xiang)(xiang)曰：剝(bo)床(chuang)以(yi)膚(fu)妾近災也(ye)(ye)(ye)。六(liu)五貫魚以(yi)宮(gong)人寵無(wu)不(bu)利。象(xiang)(xiang)(xiang)曰：以(yi)宮(gong)人寵。終無(wu)尤也(ye)(ye)(ye)。上(shang)九，碩果(guo)不(bu)食君子得輿(yu)，小人剝(bo)盧。象(xiang)(xiang)(xiang)曰：君子得輿(yu)。民所載(zai)也(ye)(ye)(ye)。小人剝(bo)慮終不(bu)可用也(ye)(ye)(ye)。
咸卦：亨，利(li)，貞，取女吉。
遯(dun)卦(gua)：亨(heng)，小(xiao) 利貞(zhen)。
繋辭上傳
第一章 天尊地(di)卑，乾(qian)(qian)坤定矣(yi)(yi)，卑高以(yi)陳，貴賤位矣(yi)(yi)。動靜有常(chang)，剛柔斷矣(yi)(yi)。方以(yi)類聚物以(yi)群分(fen)。吉兇生矣(yi)(yi)。在(zai)天成(cheng)象，在(zai)地(di)成(cheng)形，變化見矣(yi)(yi)。是故剛柔相摩八卦(gua)相湯。鼓(gu)之(zhi)(zhi)以(yi)雷霆(ting)，潤之(zhi)(zhi)以(yi)風雨(yu)。日(ri)月運行(xing)，一寒一署。乾(qian)(qian)道成(cheng)男(nan)，坤道成(cheng)女乾(qian)(qian)知大始(shi)，坤作成(cheng)物乾(qian)(qian)以(yi)易(yi)知，坤以(yi)簡(jian)(jian)能。易(yi)則易(yi)知，簡(jian)(jian)則易(yi)從。易(yi)知則有親，易(yi)從則有功。有親則可久，有功則可大。可久則賢人之(zhi)(zhi)德(de)，可大則賢人之(zhi)(zhi)業。易(yi)簡(jian)(jian)而天下(xia)之(zhi)(zhi)理(li)得(de)矣(yi)(yi)。天下(xia)之(zhi)(zhi)理(li)得(de)，而成(cheng)位乎其中矣(yi)(yi)。
第(di)二章 圣人設卦(gua)觀象縏辭(ci)焉(yan)而(er)(er)明吉兇。剛柔相推而(er)(er)生(sheng)變化。是(shi)故(gu)吉兇者(zhe)，失得(de)之象也。悔吝者(zhe)，憂(you)虞之象也。變化者(zhe)，進退之象也。剛柔者(zhe)，晝夜之象也。六爻之動，三極之道也。是(shi)故(gu)君子(zi)所居而(er)(er)安者(zhe)，易之序也。所樂(le)而(er)(er)玩其占，是(shi)以自天佑之，吉無不利(li)。
第三章 彖者(zhe)(zhe)(zhe)，言(yan)乎(hu)象者(zhe)(zhe)(zhe)也，爻者(zhe)(zhe)(zhe)，言(yan)乎(hu)變(bian)者(zhe)(zhe)(zhe)也。吉(ji)兇(xiong)者(zhe)(zhe)(zhe)言(yan)乎(hu)失得也。悔(hui)(hui)吝(lin)者(zhe)(zhe)(zhe)，言(yan)乎(hu)其小(xiao)(xiao)疵也。無咎(jiu)，善補過也。是故(gu)，列(lie)貴賤者(zhe)(zhe)(zhe)，存乎(hu)位，齊小(xiao)(xiao)大(da)者(zhe)(zhe)(zhe)，存乎(hu)卦(gua)。辨吉(ji)兇(xiong)者(zhe)(zhe)(zhe)存乎(hu)辭(ci)。憂悔(hui)(hui)吝(lin)者(zhe)(zhe)(zhe)，存乎(hu)介震無咎(jiu)者(zhe)(zhe)(zhe)，存乎(hu)悔(hui)(hui)。是故(gu)，卦(gua)有(you)小(xiao)(xiao)大(da)，，辭(ci)有(you)險(xian)易。辭(ci)也者(zhe)(zhe)(zhe)，各指其所之。
第四章 易(yi)與天地(di)準，故能(neng)彌綸(lun)天地(di)之(zhi)(zhi)道(dao)。仰以(yi)觀天文，俯以(yi)察地(di)理。。是(shi)故，知幽(you)明之(zhi)(zhi)故，原始反終(zhong)。故知死生(sheng)之(zhi)(zhi)說。精氣為物，游(you)魂為變(bian)。事故知鬼神(shen)之(zhi)(zhi)情(qing)狀。與天地(di)相似，故不違，知周乎(hu)萬(wan)(wan)物，而(er)道(dao)濟天下。故不過(guo)，旁行而(er)不流樂(le)天知命(ming)。故不憂(you)，安土敦乎(hu)仁。故能(neng)憂(you)。范圍天地(di)之(zhi)(zhi)化(hua)而(er)不過(guo)曲成萬(wan)(wan)物而(er)不遺，通乎(hu)晝夜之(zhi)(zhi)道(dao)而(er)知。故神(shen)無(wu)方而(er)易(yi)無(wu)體。
第五章 一(yi)陰一(yi)陽之(zhi)謂(wei)(wei)(wei)(wei)道。變之(zhi)者善也，成(cheng)之(zhi)者行也。仁者見(jian)(jian)之(zhi)謂(wei)(wei)(wei)(wei)之(zhi)仁，智者見(jian)(jian)智為之(zhi)智。百姓(xing)日用而(er)不知，故(gu)君子之(zhi)道鮮(xian)矣。顯諸仁，藏儲用。鼓萬(wan)物而(er)不與圣(sheng)人同憂(you)。盛德大業(ye)至(zhi)矣哉。富有之(zhi)為大業(ye)。日新(xin)之(zhi)謂(wei)(wei)(wei)(wei)盛德。生生之(zhi)謂(wei)(wei)(wei)(wei)易，成(cheng)像之(zhi)謂(wei)(wei)(wei)(wei)乾。效法之(zhi)謂(wei)(wei)(wei)(wei)坤。極數知來之(zhi)謂(wei)(wei)(wei)(wei)占，通便之(zhi)謂(wei)(wei)(wei)(wei)事。陰陽不測之(zhi)謂(wei)(wei)(wei)(wei)神。
第(di)六章 夫(fu)易廣矣，大(da)(da)(da)矣。以(yi)言(yan)乎(hu)(hu)遠則不御，以(yi)言(yan)乎(hu)(hu)邇則靜而正。以(yi)言(yan)乎(hu)(hu)天(tian)地之間(jian)則備矣。夫(fu)乾其(qi)靜也(ye)専，其(qi)動(dong)也(ye)直(zhi)，是以(yi)大(da)(da)(da)生言(yan)焉。夫(fu)坤其(qi)靜也(ye)翕，其(qi)動(dong)也(ye)辟，是以(yi)廣生焉。廣大(da)(da)(da)配(pei)(pei)(pei)天(tian)地，變(bian)通配(pei)(pei)(pei)四時，陰陽(yang)之義(yi)配(pei)(pei)(pei)日月，易簡直(zhi)善配(pei)(pei)(pei)至德。
第七(qi)章(zhang) 子(zi)曰：易其(qi)至矣(yi)乎。夫易，圣(sheng)人所以崇(chong)德(de)而(er)廣業也。知崇(chong)禮卑。崇(chong)，效天，卑法(fa)地。天地設位而(er)易行乎其(qi)中(zhong)矣(yi)。成性存存，道義(yi)之門。
第八(ba)章 圣人有(you)以(yi)(yi)天(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)賾(ze)。而(er)(er)(er)擬(ni)諸其(qi)形容。象(xiang)其(qi)物宜，是(shi)故謂(wei)象(xiang)。圣人有(you)以(yi)(yi)見天(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)動(dong)而(er)(er)(er)觀其(qi)會通(tong)，以(yi)(yi)行(xing)其(qi)典禮繋辭焉(yan)以(yi)(yi)斷其(qi)吉(ji)(ji)兇也(ye)(ye)(ye)(ye)。是(shi)故謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)爻。言(yan)(yan)(yan)天(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至賾(ze)而(er)(er)(er)不(bu)(bu)(bu)可惡也(ye)(ye)(ye)(ye)。言(yan)(yan)(yan)天(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至動(dong)不(bu)(bu)(bu)可亂也(ye)(ye)(ye)(ye)。擬(ni)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)而(er)(er)(er)后言(yan)(yan)(yan)，議之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)而(er)(er)(er)后動(dong)。擬(ni)、議以(yi)(yi)成(cheng)其(qi)變化。。鳴鶴在(zai)陰，其(qi)子(zi)(zi)(zi)和(he)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，我有(you)好嚼，吾與爾靡(mi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。子(zi)(zi)(zi)曰(yue)：君(jun)(jun)(jun)子(zi)(zi)(zi)居(ju)其(qi)室居(ju)出(chu)(chu)其(qi)言(yan)(yan)(yan)善，則(ze)千里之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)應之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，況乎(hu)(hu)(hu)(hu)爾者(zhe)乎(hu)(hu)(hu)(hu)。居(ju)其(qi)室出(chu)(chu)言(yan)(yan)(yan)不(bu)(bu)(bu)善，則(ze)千里之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)違之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，況乎(hu)(hu)(hu)(hu)爾者(zhe)乎(hu)(hu)(hu)(hu)。言(yan)(yan)(yan)出(chu)(chu)乎(hu)(hu)(hu)(hu)身(shen)加乎(hu)(hu)(hu)(hu)民，行(xing)發乎(hu)(hu)(hu)(hu)爾見乎(hu)(hu)(hu)(hu)遠。言(yan)(yan)(yan)行(xing)君(jun)(jun)(jun)子(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)樞機。樞機之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)發，榮辱之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)主也(ye)(ye)(ye)(ye)。言(yan)(yan)(yan)行(xing)君(jun)(jun)(jun)子(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所以(yi)(yi)動(dong)天(tian)地也(ye)(ye)(ye)(ye)。可不(bu)(bu)(bu)慎(shen)乎(hu)(hu)(hu)(hu)。同人，先號(hao)啕而(er)(er)(er)后笑。子(zi)(zi)(zi)曰(yue)：君(jun)(jun)(jun)子(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道或(huo)出(chu)(chu)火或(huo)處或(huo)默，或(huo)語(yu)。二人同心，其(qi)利斷金同心之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)(yan)(yan)。其(qi)臭如蘭(lan)。初六，藉用白茅(mao)，無(wu)咎(jiu)。子(zi)(zi)(zi)曰(yue)：茍錯諸地而(er)(er)(er)可矣(yi)。藉之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)用茅(mao)何咎(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)。慎(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至也(ye)(ye)(ye)(ye)。夫茅(mao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)為物薄而(er)(er)(er)用可重也(ye)(ye)(ye)(ye)。慎(shen)斯術也(ye)(ye)(ye)(ye)以(yi)(yi)往(wang)。其(qi)無(wu)所失矣(yi)。勞謙(qian)君(jun)(jun)(jun)子(zi)(zi)(zi)有(you)終，吉(ji)(ji)。子(zi)(zi)(zi)曰(yue)：勞而(er)(er)(er)不(bu)(bu)(bu)伐，有(you)功(gong)而(er)(er)(er)不(bu)(bu)(bu)德。厚之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至也(ye)(ye)(ye)(ye)。語(yu)以(yi)(yi)其(qi)功(gong)下人者(zhe)也(ye)(ye)(ye)(ye)。德言(yan)(yan)(yan)盛禮。言(yan)(yan)(yan)恭謙(qian)也(ye)(ye)(ye)(ye)者(zhe)。致(zhi)恭以(yi)(yi)其(qi)位者(zhe)也(ye)(ye)(ye)(ye)。亢(kang)龍(long)有(you)悔(hui)(hui)，子(zi)(zi)(zi)曰(yue)貴(gui)而(er)(er)(er)無(wu)位，高而(er)(er)(er)無(wu)民，賢人在(zai)下位而(er)(er)(er)無(wu)輔(fu)，是(shi)以(yi)(yi)動(dong)而(er)(er)(er)有(you)悔(hui)(hui)也(ye)(ye)(ye)(ye)。不(bu)(bu)(bu)出(chu)(chu)戶庭無(wu)咎(jiu)。子(zi)(zi)(zi)曰(yue)：亂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所生也(ye)(ye)(ye)(ye)。則(ze)言(yan)(yan)(yan)語(yu)以(yi)(yi)為階，君(jun)(jun)(jun)不(bu)(bu)(bu)密(mi)則(ze)失臣(chen)(chen)，臣(chen)(chen)不(bu)(bu)(bu)密(mi)則(ze)失身(shen)。機不(bu)(bu)(bu)密(mi)則(ze)害成(cheng)。是(shi)以(yi)(yi)君(jun)(jun)(jun)子(zi)(zi)(zi)慎(shen)密(mi)而(er)(er)(er)不(bu)(bu)(bu)出(chu)(chu)也(ye)(ye)(ye)(ye)。子(zi)(zi)(zi)曰(yue)作易(yi)者(zhe)知其(qi)盜乎(hu)(hu)(hu)(hu)。易(yi)曰(yue)，負且乘(cheng)(cheng)，致(zhi)寇至。負也(ye)(ye)(ye)(ye)者(zhe)，小人之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事(shi)也(ye)(ye)(ye)(ye)。乘(cheng)(cheng)也(ye)(ye)(ye)(ye)者(zhe)，君(jun)(jun)(jun)子(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)器也(ye)(ye)(ye)(ye)。小人而(er)(er)(er)乘(cheng)(cheng)君(jun)(jun)(jun)子(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)器，盜思奪之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)矣(yi)上慢下暴，盜思法之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)矣(yi)。慢藏悔(hui)(hui)盜。冶容悔(hui)(hui)淫(yin)。易(yi)曰(yue)：負且乘(cheng)(cheng)致(zhi)寇至，盜之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)招也(ye)(ye)(ye)(ye)。
第九(jiu)章 策二百一(yi)(yi)十有(you)(you)六，坤之策百四(si)十有(you)(you)四(si)。凡(fan)三(san)百有(you)(you)六十。當期之日。二篇之策有(you)(you)一(yi)(yi)千五(wu)(wu)(wu)百二十，當萬物之數(shu)(shu)也。是故(gu)四(si)營而(er)(er)成(cheng)(cheng)易十有(you)(you)八(ba)(ba)變而(er)(er)成(cheng)(cheng)卦八(ba)(ba)卦而(er)(er)小成(cheng)(cheng)，引而(er)(er)伸之觸類而(er)(er)長之，天下(xia)之能天以(yi)，地(di)(di)(di)(di)二，天三(san)，地(di)(di)(di)(di)四(si)，天五(wu)(wu)(wu)，地(di)(di)(di)(di)六，天七，地(di)(di)(di)(di)八(ba)(ba)，天九(jiu)，地(di)(di)(di)(di)十。天數(shu)(shu)五(wu)(wu)(wu)，地(di)(di)(di)(di)數(shu)(shu)五(wu)(wu)(wu)。五(wu)(wu)(wu)位(wei)相(xiang)得(de)(de)而(er)(er)各有(you)(you)合(he)。天數(shu)(shu)二十有(you)(you)五(wu)(wu)(wu)。地(di)(di)(di)(di)數(shu)(shu)三(san)十。凡(fan)天地(di)(di)(di)(di)之數(shu)(shu)五(wu)(wu)(wu)十有(you)(you)五(wu)(wu)(wu)。其用四(si)十有(you)(you)九(jiu)。分而(er)(er)為(wei)二，以(yi)象兩，掛一(yi)(yi)以(yi)象三(san)。揲之以(yi)象四(si)時。歸(gui)奇于扐(le)以(yi)象閏。五(wu)(wu)(wu)歲再閏。故(gu)再扐(le)而(er)(er)后掛。乾之事畢矣。顕道(dao)神(shen)得(de)(de)行，是故(gu)可(ke)與(yu)酬酢，可(ke)與(yu)佑(you)神(shen)矣。子曰：知(zhi)變化之道(dao)者。其知(zhi)神(shen)之為(wei)乎。
第十章 易(yi)有(you)(you)(you)圣人之(zhi)(zhi)道(dao)四焉。以(yi)言者尚(shang)(shang)其(qi)辭以(yi)動者尚(shang)(shang)其(qi)變。以(yi)制器者，尚(shang)(shang)其(qi)象。以(yi)筮(shi)者，尚(shang)(shang)其(qi)占。是以(yi)君子將有(you)(you)(you)為也(ye)(ye)(ye)(ye)(ye)，將有(you)(you)(you)行(xing)也(ye)(ye)(ye)(ye)(ye)。問焉而(er)以(yi)言，其(qi)受命也(ye)(ye)(ye)(ye)(ye)如向，無有(you)(you)(you)遠近幽深(shen)遂(sui)知來物，非(fei)天(tian)(tian)之(zhi)(zhi)至精，其(qi)孰能(neng)(neng)與于(yu)此。參(can)伍(wu)以(yi)變錯(cuo)綜(zong)其(qi)數通其(qi)變。遂(sui)成(cheng)天(tian)(tian)地之(zhi)(zhi)文，極其(qi)數遂(sui)定天(tian)(tian)下之(zhi)(zhi)象，非(fei)天(tian)(tian)下之(zhi)(zhi)至變其(qi)孰能(neng)(neng)與于(yu)此。易(yi)無思也(ye)(ye)(ye)(ye)(ye)，無為也(ye)(ye)(ye)(ye)(ye)。寂然不動，感而(er)遂(sui)通天(tian)(tian)下之(zhi)(zhi)故(gu)。非(fei)天(tian)(tian)下之(zhi)(zhi)至神，其(qi)孰能(neng)(neng)與于(yu)此。夫(fu)易(yi)，圣人之(zhi)(zhi)所(suo)以(yi)極深(shen)而(er)研(yan)幾(ji)(ji)也(ye)(ye)(ye)(ye)(ye)。唯深(shen)也(ye)(ye)(ye)(ye)(ye)，故(gu)能(neng)(neng)通天(tian)(tian)下之(zhi)(zhi)志(zhi)唯幾(ji)(ji)也(ye)(ye)(ye)(ye)(ye)故(gu)能(neng)(neng)成(cheng)天(tian)(tian)下之(zhi)(zhi)務，唯神也(ye)(ye)(ye)(ye)(ye)故(gu)不疾而(er)速，，不行(xing)而(er)至。子曰：易(yi)有(you)(you)(you)圣人之(zhi)(zhi)道(dao)四焉者。此之(zhi)(zhi)謂也(ye)(ye)(ye)(ye)(ye)。
第十一章 子(zi)曰(yue)：夫(fu)易(yi)者(zhe)，何為(wei)(wei)者(zhe)也(ye)。夫(fu)易(yi)開物成(cheng)務，冒天(tian)(tian)(tian)(tian)下(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)道如斯而已者(zhe)也(ye)。是(shi)(shi)(shi)故(gu)圣(sheng)(sheng)(sheng)人(ren)(ren)(ren)(ren)以(yi)(yi)(yi)(yi)通(tong)天(tian)(tian)(tian)(tian)下(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)自以(yi)(yi)(yi)(yi)定(ding)天(tian)(tian)(tian)(tian)下(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)業(ye)，以(yi)(yi)(yi)(yi)斷(duan)天(tian)(tian)(tian)(tian)下(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)疑。是(shi)(shi)(shi)故(gu)蓍之(zhi)(zhi)(zhi)(zhi)(zhi)德(de)(de)圓而神。卦之(zhi)(zhi)(zhi)(zhi)(zhi)德(de)(de)方以(yi)(yi)(yi)(yi)知。六爻之(zhi)(zhi)(zhi)(zhi)(zhi)義易(yi)以(yi)(yi)(yi)(yi)貢。圣(sheng)(sheng)(sheng)人(ren)(ren)(ren)(ren)以(yi)(yi)(yi)(yi)此洗心退(tui)藏于(yu)(yu)密，吉(ji)兇與民(min)同患。神以(yi)(yi)(yi)(yi)知來(lai)，知以(yi)(yi)(yi)(yi)藏往。其孰能(neng)與于(yu)(yu)此哉(zai)。古之(zhi)(zhi)(zhi)(zhi)(zhi)聰明睿智神武而不(bu)殺者(zhe)夫(fu)。是(shi)(shi)(shi)以(yi)(yi)(yi)(yi)明于(yu)(yu)天(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)道而察于(yu)(yu)民(min)之(zhi)(zhi)(zhi)(zhi)(zhi)故(gu)是(shi)(shi)(shi)興神物以(yi)(yi)(yi)(yi)前民(min)用(yong)。圣(sheng)(sheng)(sheng)人(ren)(ren)(ren)(ren)以(yi)(yi)(yi)(yi)此齊戒以(yi)(yi)(yi)(yi)神其德(de)(de)夫(fu)。是(shi)(shi)(shi)故(gu)闔戶謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)神，閉戶謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)乾。一闔一辟謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)變。往來(lai)不(bu)窮謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)通(tong)，見乃(nai)謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)，形乃(nai)謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)器。制而用(yong)之(zhi)(zhi)(zhi)(zhi)(zhi)謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)法(fa)。利用(yong)出(chu)入(ru)，民(min)咸用(yong)之(zhi)(zhi)(zhi)(zhi)(zhi)謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)神。是(shi)(shi)(shi)故(gu)易(yi)有大(da)(da)（太）極，是(shi)(shi)(shi) 生(sheng)兩儀(yi)兩儀(yi)生(sheng)四(si)象(xiang)，四(si)象(xiang)生(sheng)八卦八卦定(ding)吉(ji)兇，生(sheng)大(da)(da)業(ye)。是(shi)(shi)(shi)故(gu)法(fa)象(xiang)莫(mo)大(da)(da)乎(hu)天(tian)(tian)(tian)(tian)地，變通(tong)莫(mo)大(da)(da)乎(hu)四(si)時縣(xian)象(xiang)著明莫(mo)大(da)(da)乎(hu)日月。崇高莫(mo)大(da)(da)乎(hu)富貴。備物致(zhi)用(yong)。立成(cheng)器以(yi)(yi)(yi)(yi)為(wei)(wei)天(tian)(tian)(tian)(tian)下(xia)(xia)(xia)利莫(mo)大(da)(da)乎(hu)圣(sheng)(sheng)(sheng)人(ren)(ren)(ren)(ren)。探(tan)賾索隠，鉤深(shen)致(zhi)遠，以(yi)(yi)(yi)(yi)定(ding)天(tian)(tian)(tian)(tian)下(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)吉(ji)兇。成(cheng)天(tian)(tian)(tian)(tian)下(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)釁(xin)釁(xin)者(zhe)莫(mo)大(da)(da)乎(hu)著龜。是(shi)(shi)(shi)故(gu)天(tian)(tian)(tian)(tian)生(sheng)神物，圣(sheng)(sheng)(sheng)人(ren)(ren)(ren)(ren)則(ze)之(zhi)(zhi)(zhi)(zhi)(zhi)。天(tian)(tian)(tian)(tian)地變化圣(sheng)(sheng)(sheng)人(ren)(ren)(ren)(ren)效之(zhi)(zhi)(zhi)(zhi)(zhi)。天(tian)(tian)(tian)(tian)垂象(xiang)見吉(ji)兇，圣(sheng)(sheng)(sheng)人(ren)(ren)(ren)(ren)象(xiang)之(zhi)(zhi)(zhi)(zhi)(zhi)。河(he)出(chu)圖洛出(chu)書，圣(sheng)(sheng)(sheng)人(ren)(ren)(ren)(ren)則(ze)之(zhi)(zhi)(zhi)(zhi)(zhi)。易(yi)有四(si)象(xiang)，所(suo)以(yi)(yi)(yi)(yi)示(shi)也(ye)。繋辭焉，所(suo)以(yi)(yi)(yi)(yi)告也(ye)。定(ding)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)吉(ji)兇，所(suo)以(yi)(yi)(yi)(yi)斷(duan)也(ye)。
第十二章 易(yi)曰：自天(tian)(tian)佑(you)之(zhi)(zhi)(zhi)(zhi)(zhi)，吉(ji)無不(bu)(bu)(bu)利(li)。子(zi)曰：佑(you)者(zhe)助(zhu)(zhu)也。天(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)所助(zhu)(zhu)順也，人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)所助(zhu)(zhu)信也。履信思乎順。又以(yi)(yi)(yi)尚賢也。是(shi)以(yi)(yi)(yi)自天(tian)(tian)佑(you)之(zhi)(zhi)(zhi)(zhi)(zhi)吉(ji)無不(bu)(bu)(bu)利(li)也。子(zi)曰：書不(bu)(bu)(bu)盡(jin)(jin)言(yan)，言(yan)不(bu)(bu)(bu)盡(jin)(jin)意。然則圣(sheng)人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)意其(qi)不(bu)(bu)(bu)可見(jian)(jian)乎。子(zi)曰：圣(sheng)人(ren)(ren)立象以(yi)(yi)(yi)盡(jin)(jin)意設卦以(yi)(yi)(yi)盡(jin)(jin)情偽(wei)。繋辭焉以(yi)(yi)(yi)盡(jin)(jin)其(qi)言(yan)。變(bian)(bian)而(er)通之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)盡(jin)(jin)其(qi)利(li)，故之(zhi)(zhi)(zhi)(zhi)(zhi)舞之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)盡(jin)(jin)神(shen)。乾(qian)坤(kun)其(qi)易(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)緼(yun)邪(xie)。乾(qian)坤(kun)成(cheng)列而(er)易(yi)立乎其(qi)中矣(yi)(yi)。乾(qian)坤(kun)毀則無以(yi)(yi)(yi)見(jian)(jian)易(yi)。易(yi)不(bu)(bu)(bu)可見(jian)(jian)則乾(qian)坤(kun)或幾乎息矣(yi)(yi)。 是(shi)故形而(er)上者(zhe)，謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)道，形而(er)下(xia)(xia)(xia)者(zhe)謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)器。化而(er)裁之(zhi)(zhi)(zhi)(zhi)(zhi)，謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)變(bian)(bian)。推行(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)，謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)通。舉而(er)措(cuo)之(zhi)(zhi)(zhi)(zhi)(zhi)天(tian)(tian)下(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)民謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)事業。是(shi)故，夫象圣(sheng)人(ren)(ren)有見(jian)(jian)天(tian)(tian)下(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)賾(ze)。而(er)擬諸其(qi)形容。象其(qi)物宜(yi)。是(shi)故，謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)象圣(sheng)人(ren)(ren)有見(jian)(jian)以(yi)(yi)(yi)天(tian)(tian)下(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)動者(zhe)而(er)觀其(qi)會通以(yi)(yi)(yi)行(xing)其(qi)典禮。繋辭焉，以(yi)(yi)(yi)斷其(qi)吉(ji)兇是(shi)故，謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)爻。極天(tian)(tian)下(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)賾(ze)者(zhe)存(cun)(cun)乎卦。鼓天(tian)(tian)下(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)動者(zhe)存(cun)(cun)乎辭，化而(er)裁之(zhi)(zhi)(zhi)(zhi)(zhi)存(cun)(cun)乎變(bian)(bian)，推而(er)行(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)存(cun)(cun)乎通，神(shen)而(er)明之(zhi)(zhi)(zhi)(zhi)(zhi)存(cun)(cun)乎其(qi)人(ren)(ren)，默而(er)成(cheng)之(zhi)(zhi)(zhi)(zhi)(zhi)，不(bu)(bu)(bu)言(yan)而(er)信，存(cun)(cun)乎德行(xing)。
繋辭下傳
第(di)一(yi)章 八(ba)卦成列，象(xiang)在其中矣(yi)。因(yin)而重之(zhi)(zhi)(zhi)。要在其中矣(yi)剛柔(rou)想(xiang)推，變在其中矣(yi)。繋(xi)辭焉而命之(zhi)(zhi)(zhi)，動(dong)在其中矣(yi)。吉兇，悔吝者(zhe)(zhe)(zhe)，生乎(hu)(hu)動(dong)者(zhe)(zhe)(zhe)也(ye)(ye)(ye)。剛柔(rou)者(zhe)(zhe)(zhe)，立本者(zhe)(zhe)(zhe)也(ye)(ye)(ye)變通者(zhe)(zhe)(zhe)，趣(qu)時者(zhe)(zhe)(zhe)也(ye)(ye)(ye)吉兇者(zhe)(zhe)(zhe)，貞(zhen)勝者(zhe)(zhe)(zhe)也(ye)(ye)(ye)天(tian)地(di)之(zhi)(zhi)(zhi)道，貞(zhen)觀者(zhe)(zhe)(zhe)也(ye)(ye)(ye)日月之(zhi)(zhi)(zhi)道，貞(zhen)明者(zhe)(zhe)(zhe)也(ye)(ye)(ye)天(tian)下(xia)之(zhi)(zhi)(zhi)動(dong)貞(zhen)夫一(yi)有也(ye)(ye)(ye)。夫乾確然示人(ren)易矣(yi)。夫坤隤(tui)然示人(ren)簡矣(yi)。爻(yao)也(ye)(ye)(ye)者(zhe)(zhe)(zhe)效此者(zhe)(zhe)(zhe)也(ye)(ye)(ye)。象(xiang)也(ye)(ye)(ye)者(zhe)(zhe)(zhe)，像此者(zhe)(zhe)(zhe)也(ye)(ye)(ye)。爻(yao)象(xiang)動(dong)乎(hu)(hu)內，吉兇見(jian)乎(hu)(hu)外。功(gong)業見(jian)乎(hu)(hu)變，圣人(ren)之(zhi)(zhi)(zhi)情見(jian)乎(hu)(hu)辭。天(tian)地(di)之(zhi)(zhi)(zhi)大(da)(da)德(de)曰(yue)生。圣人(ren)之(zhi)(zhi)(zhi)大(da)(da)寶曰(yue)位(wei)，何以(yi)守位(wei)曰(yue)仁(ren)。何以(yi)聚(ju)人(ren)曰(yue)財(cai)。理(li)財(cai)正辭禁(jin)民為非(fei)曰(yue)義(yi)。
第(di)二章(zhang) 古(gu)(gu)者，包(bao)犧氏(shi)(shi)(shi)之(zhi)(zhi)(zhi)王天(tian)下(xia)(xia)也，仰則觀象于(yu)(yu)(yu)天(tian)，俯則觀法(fa)于(yu)(yu)(yu)地(di)。觀鳥獸之(zhi)(zhi)(zhi)文，與地(di)之(zhi)(zhi)(zhi)宜。盡取(qu)(qu)(qu)諸(zhu)身(shen)，遠取(qu)(qu)(qu)諸(zhu)物(wu)(wu)。于(yu)(yu)(yu)是始(shi)作(zuo)八卦。以(yi)(yi)(yi)(yi)通(tong)(tong)神明之(zhi)(zhi)(zhi)德。以(yi)(yi)(yi)(yi)類萬物(wu)(wu)之(zhi)(zhi)(zhi)情。作(zuo)結(jie)繩(sheng)而(er)為(wei)(wei)惘罟(gu)。以(yi)(yi)(yi)(yi)佃(dian)以(yi)(yi)(yi)(yi)漁。蓋(gai)(gai)取(qu)(qu)(qu)諸(zhu)離(li)。包(bao)犧氏(shi)(shi)(shi)之(zhi)(zhi)(zhi)沒，神農氏(shi)(shi)(shi)作(zuo)。斲(zhuo)木(mu)(mu)為(wei)(wei)為(wei)(wei)耜(si)，柔木(mu)(mu)為(wei)(wei)耒(lei)，耒(lei)耨之(zhi)(zhi)(zhi)利(li)以(yi)(yi)(yi)(yi)教天(tian)下(xia)(xia)。蓋(gai)(gai)取(qu)(qu)(qu)諸(zhu)益。日中為(wei)(wei)市致天(tian)下(xia)(xia)之(zhi)(zhi)(zhi)民(min)，聚天(tian)下(xia)(xia)之(zhi)(zhi)(zhi)貨交易而(er)退(tui)。各得(de)其所。蓋(gai)(gai)取(qu)(qu)(qu)諸(zhu)噬(shi)嗑。神農氏(shi)(shi)(shi)沒，黃帝(di)堯舜(shun)禹氏(shi)(shi)(shi)作(zuo)。通(tong)(tong)其變使民(min)不(bu)倦，神而(er)化之(zhi)(zhi)(zhi)。使民(min)宜之(zhi)(zhi)(zhi)。易窮則變，變則通(tong)(tong)通(tong)(tong)則久是以(yi)(yi)(yi)(yi)自天(tian)佑之(zhi)(zhi)(zhi)。吉，無(wu)不(bu)利(li)。黃帝(di)堯舜(shun)禹垂(chui)衣裳而(er)天(tian)下(xia)(xia)治(zhi)(zhi)蓋(gai)(gai)取(qu)(qu)(qu)諸(zhu)乾坤。刳(ku)木(mu)(mu)為(wei)(wei)舟(zhou)，剡木(mu)(mu)為(wei)(wei)楫(ji)。舟(zhou)楫(ji)之(zhi)(zhi)(zhi)利(li)以(yi)(yi)(yi)(yi)濟(ji)不(bu)通(tong)(tong)。致遠以(yi)(yi)(yi)(yi)利(li)天(tian)下(xia)(xia)。蓋(gai)(gai)取(qu)(qu)(qu)諸(zhu)渙，服牛乘(cheng)馬(ma)，引重致遠，蓋(gai)(gai)取(qu)(qu)(qu)諸(zhu)隨，垂(chui)門撃柝以(yi)(yi)(yi)(yi)待(dai)暴客蓋(gai)(gai)取(qu)(qu)(qu)諸(zhu)豫(yu)。斷木(mu)(mu)為(wei)(wei)杵(chu)掘地(di)為(wei)(wei)臼。杵(chu)臼之(zhi)(zhi)(zhi)利(li)萬民(min)以(yi)(yi)(yi)(yi)濟(ji)。蓋(gai)(gai)取(qu)(qu)(qu)諸(zhu)小過。弦木(mu)(mu)為(wei)(wei)弧，剡木(mu)(mu)為(wei)(wei)矢。弧矢之(zhi)(zhi)(zhi)利(li)以(yi)(yi)(yi)(yi)威天(tian)下(xia)(xia)。蓋(gai)(gai)取(qu)(qu)(qu)諸(zhu)睽上古(gu)(gu)穴居而(er)野(ye)處，后世(shi)圣(sheng)人(ren)易之(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)宮室。上楝(lian)下(xia)(xia)宇(yu)。以(yi)(yi)(yi)(yi)待(dai)風雨。蓋(gai)(gai)取(qu)(qu)(qu)諸(zhu)大壯(zhuang)。古(gu)(gu)之(zhi)(zhi)(zhi)葬者，厚(hou)，衣之(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)薪。葬之(zhi)(zhi)(zhi)中野(ye)不(bu)封不(bu)樹。喪其無(wu)數(shu)。后世(shi)圣(sheng)人(ren)易之(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)棺槨(guo)。蓋(gai)(gai)取(qu)(qu)(qu)諸(zhu)大過。上古(gu)(gu)結(jie)繩(sheng)而(er)治(zhi)(zhi)，后世(shi)圣(sheng)人(ren)易之(zhi)(zhi)(zhi)，以(yi)(yi)(yi)(yi)書契(qi)，百(bai)官(guan)以(yi)(yi)(yi)(yi)治(zhi)(zhi)萬民(min)以(yi)(yi)(yi)(yi)察蓋(gai)(gai)取(qu)(qu)(qu)諸(zhu)夬。
第三章(zhang) 是故易(yi)者(zhe)(zhe)，象也(ye)者(zhe)(zhe)，像也(ye)。彖(tuan)者(zhe)(zhe)，材也(ye)爻也(ye)者(zhe)(zhe)，效(xiao)天下(xia)之動也(ye)者(zhe)(zhe)。是故吉兇生悔吝(lin)諸也(ye)。
第(di)四章 陽卦多陰，陰卦多陽。其(qi)(qi)故何(he)也。U陽卦奇，陰卦耦。其(qi)(qi)德行(xing)何(he)也 。陽一君而二(er)民(min)。君子之(zhi)道也。陰而君一民(min)也。小人之(zhi)道也。
第五章 易(yi)(yi)(yi)(yi)曰(yue)(yue)：憧憧往(wang)(wang)(wang)來(lai)(lai)，朋 從爾思(si)。子(zi)曰(yue)(yue)：天下(xia)(xia)何思(si)，何慮。天下(xia)(xia)同歸而(er)(er)(er)(er)殊途。一致(zhi)而(er)(er)(er)(er)百慮天下(xia)(xia)何思(si)何慮，日往(wang)(wang)(wang)則(ze)(ze)(ze)月來(lai)(lai)。日月相(xiang)推而(er)(er)(er)(er)明(ming)生焉(yan)(yan)(yan)(yan)。寒往(wang)(wang)(wang)則(ze)(ze)(ze)署來(lai)(lai)。，署往(wang)(wang)(wang)則(ze)(ze)(ze)寒來(lai)(lai)。寒暑相(xiang)推則(ze)(ze)(ze)歲成焉(yan)(yan)(yan)(yan)。往(wang)(wang)(wang)者(zhe)(zhe)(zhe)(zhe)屈(qu)也(ye)(ye)(ye)，來(lai)(lai)者(zhe)(zhe)(zhe)(zhe)信(xin)也(ye)(ye)(ye)。屈(qu)信(xin)相(xiang)感而(er)(er)(er)(er)利(li)生焉(yan)(yan)(yan)(yan)。尺蠖之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)曲以(yi)(yi)(yi)(yi)(yi)(yi)求信(xin)來(lai)(lai)也(ye)(ye)(ye)。龍蛇之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)蟄以(yi)(yi)(yi)(yi)(yi)(yi)存身也(ye)(ye)(ye)。精義(yi)人(ren)神，以(yi)(yi)(yi)(yi)(yi)(yi)致(zhi)用也(ye)(ye)(ye)。利(li)用安身，以(yi)(yi)(yi)(yi)(yi)(yi)崇德(de)也(ye)(ye)(ye)。過此(ci)以(yi)(yi)(yi)(yi)(yi)(yi)往(wang)(wang)(wang)，未(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)或(huo)知(zhi)(zhi)也(ye)(ye)(ye)。窮(qiong)神知(zhi)(zhi)化(hua)，德(de)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)盛(sheng)也(ye)(ye)(ye)。易(yi)(yi)(yi)(yi)曰(yue)(yue)：困(kun)于石，據(ju)(ju)于蒺(ji)藜，入于其(qi)(qi)(qi)(qi)宮，不(bu)(bu)(bu)(bu)(bu)見(jian)其(qi)(qi)(qi)(qi)妻兇(xiong)(xiong)。子(zi)曰(yue)(yue)非所困(kun)而(er)(er)(er)(er)困(kun)焉(yan)(yan)(yan)(yan)，名必(bi)辱。非所據(ju)(ju)而(er)(er)(er)(er)據(ju)(ju)焉(yan)(yan)(yan)(yan)神必(bi)危(wei)即辱且危(wei)死期將至(zhi)，妻可(ke)(ke)得(de)見(jian)者(zhe)(zhe)(zhe)(zhe)邪。 易(yi)(yi)(yi)(yi)曰(yue)(yue)：公用射隼(sun)于高墉之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)上，獲之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)無不(bu)(bu)(bu)(bu)(bu)利(li)。子(zi)曰(yue)(yue)：隼(sun)者(zhe)(zhe)(zhe)(zhe)，禽也(ye)(ye)(ye)。弓(gong)矢(shi)者(zhe)(zhe)(zhe)(zhe)器也(ye)(ye)(ye)射之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe)(zhe)人(ren)也(ye)(ye)(ye)。君(jun)(jun)(jun)子(zi)藏器于身待(dai)時而(er)(er)(er)(er)動(dong)何不(bu)(bu)(bu)(bu)(bu)利(li)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)。動(dong)而(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)括，是(shi)以(yi)(yi)(yi)(yi)(yi)(yi)出而(er)(er)(er)(er)有(you)獲。語(yu)成器而(er)(er)(er)(er)動(dong)者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)。子(zi)曰(yue)(yue)：小(xiao)(xiao)人(ren)不(bu)(bu)(bu)(bu)(bu)恥不(bu)(bu)(bu)(bu)(bu)仁，不(bu)(bu)(bu)(bu)(bu)畏不(bu)(bu)(bu)(bu)(bu)義(yi)，，不(bu)(bu)(bu)(bu)(bu)見(jian)利(li)不(bu)(bu)(bu)(bu)(bu)動(dong)。不(bu)(bu)(bu)(bu)(bu)為不(bu)(bu)(bu)(bu)(bu)懲，小(xiao)(xiao)懲而(er)(er)(er)(er)大(da)誡。此(ci)小(xiao)(xiao)人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)福(fu)也(ye)(ye)(ye)。易(yi)(yi)(yi)(yi)曰(yue)(yue)：履(lv)校(xiao)滅趾無咎(jiu)，此(ci)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)謂也(ye)(ye)(ye)。善(shan)(shan)不(bu)(bu)(bu)(bu)(bu)積(ji)不(bu)(bu)(bu)(bu)(bu)足(zu)以(yi)(yi)(yi)(yi)(yi)(yi)成名，惡(e)不(bu)(bu)(bu)(bu)(bu)積(ji)不(bu)(bu)(bu)(bu)(bu)足(zu)以(yi)(yi)(yi)(yi)(yi)(yi)滅身。小(xiao)(xiao)人(ren)以(yi)(yi)(yi)(yi)(yi)(yi)小(xiao)(xiao)善(shan)(shan)而(er)(er)(er)(er)無益，而(er)(er)(er)(er)弗為也(ye)(ye)(ye)。以(yi)(yi)(yi)(yi)(yi)(yi)小(xiao)(xiao)惡(e)而(er)(er)(er)(er)無尚，而(er)(er)(er)(er)弗去也(ye)(ye)(ye)。故(gu)惡(e)積(ji)而(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)可(ke)(ke)掩，罪大(da)而(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)可(ke)(ke)解。易(yi)(yi)(yi)(yi)曰(yue)(yue)：何校(xiao)滅耳兇(xiong)(xiong)。子(zi)曰(yue)(yue)危(wei)者(zhe)(zhe)(zhe)(zhe)安其(qi)(qi)(qi)(qi)位(wei)者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)，亡(wang)者(zhe)(zhe)(zhe)(zhe)保其(qi)(qi)(qi)(qi)存者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)。亂者(zhe)(zhe)(zhe)(zhe)有(you)其(qi)(qi)(qi)(qi)治(zhi)者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)。是(shi)故(gu)君(jun)(jun)(jun)子(zi)君(jun)(jun)(jun)子(zi)安而(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)忘其(qi)(qi)(qi)(qi)危(wei)，存而(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)忘其(qi)(qi)(qi)(qi)亡(wang)，治(zhi)而(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)忘其(qi)(qi)(qi)(qi)亂。是(shi)以(yi)(yi)(yi)(yi)(yi)(yi)身安而(er)(er)(er)(er)國家可(ke)(ke)保也(ye)(ye)(ye)。易(yi)(yi)(yi)(yi)曰(yue)(yue)：其(qi)(qi)(qi)(qi)亡(wang)其(qi)(qi)(qi)(qi)亡(wang)。繋于苞(bao)桑子(zi)曰(yue)(yue)：德(de)薄(bo)而(er)(er)(er)(er)位(wei)尊，知(zhi)(zhi)小(xiao)(xiao)而(er)(er)(er)(er)某(mou)大(da)。力小(xiao)(xiao)而(er)(er)(er)(er)任重，鮮不(bu)(bu)(bu)(bu)(bu)及矣(yi)。易(yi)(yi)(yi)(yi)曰(yue)(yue)：鼎(ding)折足(zu)覆公餗。其(qi)(qi)(qi)(qi)形渥，兇(xiong)(xiong)。言(yan)不(bu)(bu)(bu)(bu)(bu)勝其(qi)(qi)(qi)(qi)任也(ye)(ye)(ye)。子(zi)曰(yue)(yue)：知(zhi)(zhi)幾其(qi)(qi)(qi)(qi)神乎。君(jun)(jun)(jun)子(zi)上交(jiao)不(bu)(bu)(bu)(bu)(bu)諂，下(xia)(xia)交(jiao)不(bu)(bu)(bu)(bu)(bu)瀆(du)，其(qi)(qi)(qi)(qi)知(zhi)(zhi)幾乎。幾者(zhe)(zhe)(zhe)(zhe)，動(dong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)微，吉之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)先見(jian)者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)。君(jun)(jun)(jun)子(zi)見(jian)幾而(er)(er)(er)(er)作。不(bu)(bu)(bu)(bu)(bu)俟終日。易(yi)(yi)(yi)(yi)曰(yue)(yue)：介于石不(bu)(bu)(bu)(bu)(bu)終日貞吉。介于石焉(yan)(yan)(yan)(yan)，寧用終日，斷可(ke)(ke)識焉(yan)(yan)(yan)(yan)矣(yi)。君(jun)(jun)(jun)子(zi)知(zhi)(zhi)微知(zhi)(zhi)彰(zhang)。知(zhi)(zhi)柔知(zhi)(zhi)剛，萬夫之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)望。子(zi)曰(yue)(yue)：顏氏之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)子(zi)，其(qi)(qi)(qi)(qi)殆庶幾乎。有(you)不(bu)(bu)(bu)(bu)(bu)善(shan)(shan)未(wei)嘗不(bu)(bu)(bu)(bu)(bu)知(zhi)(zhi)，知(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)未(wei)嘗復(fu)行(xing)也(ye)(ye)(ye)。易(yi)(yi)(yi)(yi)曰(yue)(yue)：不(bu)(bu)(bu)(bu)(bu)遠復(fu)無祇悔。元吉。天地絪(yin)縕，萬物化(hua)醇(chun)，男女構(gou)精，萬物化(hua)生。易(yi)(yi)(yi)(yi)曰(yue)(yue)：三人(ren)行(xing)則(ze)(ze)(ze)損一人(ren)，一人(ren)行(xing)則(ze)(ze)(ze)得(de)其(qi)(qi)(qi)(qi)友。言(yan)致(zhi)一也(ye)(ye)(ye)。子(zi)曰(yue)(yue)：君(jun)(jun)(jun)子(zi)安其(qi)(qi)(qi)(qi)身而(er)(er)(er)(er)后(hou)動(dong)，易(yi)(yi)(yi)(yi)其(qi)(qi)(qi)(qi)心而(er)(er)(er)(er)后(hou)語(yu)，定其(qi)(qi)(qi)(qi)交(jiao)而(er)(er)(er)(er)后(hou)求。君(jun)(jun)(jun)子(zi)修此(ci)三德(de)者(zhe)(zhe)(zhe)(zhe)故(gu)全也(ye)(ye)(ye)。危(wei)以(yi)(yi)(yi)(yi)(yi)(yi)動(dong)則(ze)(ze)(ze)民(min)(min)不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)也(ye)(ye)(ye)，懼以(yi)(yi)(yi)(yi)(yi)(yi)語(yu)則(ze)(ze)(ze)民(min)(min)不(bu)(bu)(bu)(bu)(bu)應也(ye)(ye)(ye)，無交(jiao)而(er)(er)(er)(er)求則(ze)(ze)(ze)民(min)(min)不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)也(ye)(ye)(ye)。莫(mo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)與(yu)(yu)，則(ze)(ze)(ze)傷(shang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe)(zhe)至(zhi)矣(yi)。易(yi)(yi)(yi)(yi)曰(yue)(yue)：莫(mo)益之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，或(huo)擊(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)立心勿恒，兇(xiong)(xiong)。
第六章 子曰：乾坤其(qi)(qi)易之(zhi)(zhi)門邪。乾陽(yang)(yang)物(wu)也(ye)(ye)，坤陰物(wu)也(ye)(ye)。陰陽(yang)(yang)合德(de)而(er)剛柔有體。以體天地之(zhi)(zhi)撰，以通神明(ming)之(zhi)(zhi)德(de)。其(qi)(qi)稱明(ming)也(ye)(ye)，雜(za)而(er)不越于稽其(qi)(qi)類。其(qi)(qi)衰(shuai)世之(zhi)(zhi)意。邪。夫(fu)易彰(zhang)往而(er)察來。而(er)微顯(xian)闡幽。開而(er)，當(dang)名，辨物(wu)，正言(yan)斷辭，則(ze)備(bei)矣。其(qi)(qi)稱明(ming)也(ye)(ye)小(xiao)。其(qi)(qi)取類也(ye)(ye)大。其(qi)(qi)旨(zhi)遠，其(qi)(qi)辭文其(qi)(qi)言(yan)曲而(er)中。其(qi)(qi)事肆而(er)隱因貳以濟(ji)民行(xing)，以明(ming)失得之(zhi)(zhi)報。
第七章 易之興(xing)也，于其中古(gu)乎。
作易者，其有憂(you)患乎(hu)。是故(gu)，履(lv)，德(de)(de)(de)之(zhi)(zhi)(zhi)基(ji)也(ye)(ye)(ye)。謙(qian)，德(de)(de)(de)之(zhi)(zhi)(zhi)柄也(ye)(ye)(ye)。復，德(de)(de)(de)之(zhi)(zhi)(zhi)本也(ye)(ye)(ye)。恒，德(de)(de)(de)之(zhi)(zhi)(zhi)固也(ye)(ye)(ye)。損(sun)，德(de)(de)(de)之(zhi)(zhi)(zhi)修(xiu)也(ye)(ye)(ye)。益(yi)(yi)，德(de)(de)(de)之(zhi)(zhi)(zhi)裕也(ye)(ye)(ye)。困，德(de)(de)(de)之(zhi)(zhi)(zhi)辨也(ye)(ye)(ye)。井，德(de)(de)(de)之(zhi)(zhi)(zhi)地(di)也(ye)(ye)(ye)。巽，德(de)(de)(de)之(zhi)(zhi)(zhi)制(zhi)也(ye)(ye)(ye)。履(lv)，和而(er)(er)至(zhi)。謙(qian)，尊而(er)(er)光(guang)。復，小而(er)(er)辨于(yu)物(wu)。恒，雜(za)而(er)(er)不厭。損(sun)，先難而(er)(er)后(hou)易。益(yi)(yi)，長裕而(er)(er)不設困，窮而(er)(er)通。井，居其所而(er)(er)遷，稱(cheng)而(er)(er)隱。履(lv)以(yi)和行(xing)，謙(qian)以(yi)制(zhi)禮，復以(yi)自知，亨以(yi)一德(de)(de)(de)，損(sun)以(yi)遠害益(yi)(yi)以(yi)興利，困以(yi)寡怨，井以(yi)辨義巽以(yi)行(xing)權。
第八章 易之為(wei)(wei)書(shu)也，，不可遠。為(wei)(wei)道也屢遷。變動(dong)不居(ju)，周流六虛。上(shang)下無常(chang)，剛柔(rou)相易，不可為(wei)(wei)典要(yao)。唯變所適。其出入以度外(wai)內(nei)使知(zhi)懼。又明于憂患(huan)與敵。無師保如臨父母。初(chu)豐其辭(ci)而揆其方。既有典常(chang)，茍(gou)非(fei)其人，道不虛行。
第九章 易之為(wei)書也，原始要(yao)終，以為(wei)質也。六爻相雜，唯是(shi)物也。其(qi)初難知，其(qi)上(shang)易知，本末(mo)也。初辭擬之，卒成(cheng)之終。 若(ruo)夫雜物撰德，辨是(shi)與非，則(ze)非其(qi)中爻不備。噫，亦要(yao)存亡吉兇，則(ze)君可知矣。知者觀其(qi)彖辭則(ze)四過半矣。二(er)與四同(tong)功(gong)(gong)而異位(wei)，其(qi)善(shan)不同(tong)。二(er)多(duo)譽，四多(duo)懼。近也，柔之道不利遠(yuan)者，其(qi)要(yao)無咎，其(qi)用柔中也。三與五同(tong)功(gong)(gong)而異位(wei)，三多(duo)兇五多(duo)功(gong)(gong)。貴(gui)賤(jian)之等也。其(qi)柔危，其(qi)剛勝邪(xie)。
第十章 易之為書，廣大悉(xi)備。有天道(dao)(dao)焉(yan)。有人道(dao)(dao)焉(yan)。有地道(dao)(dao)焉(yan)。兼三(san)才而兩(liang)之故(gu)(gu)六，六者非它也三(san)才之道(dao)(dao)也。道(dao)(dao)有變(bian)動，故(gu)(gu)曰爻。爻有等，故(gu)(gu)曰物，物有雜故(gu)(gu)曰文，文不當故(gu)(gu)曰吉兇(xiong)生焉(yan)。
第(di)十(shi)一章 易之(zhi)(zhi)興也當殷之(zhi)(zhi)末世。周之(zhi)(zhi)盛德邪(xie)。當文王(wang)與紂王(wang)之(zhi)(zhi)事邪(xie)。是故其辭危(wei)，危(wei)者(zhe)使平，易者(zhe)使傾。其道盛大。百物不廢。懼(ju)以終始。其要無咎，此之(zhi)(zhi)謂易之(zhi)(zhi)道也。
第十二章 夫(fu)乾，天(tian)(tian)下之(zhi)至健也(ye)。德行恒，易(yi)以(yi)知險。夫(fu)坤天(tian)(tian)下之(zhi)至順也(ye)，德行恒，簡以(yi)知阻。能(neng)說諸心(xin)(xin)，能(neng)研諸侯(hou)之(zhi)慮。定天(tian)(tian)下之(zhi)吉(ji)兇，成(cheng)天(tian)(tian)下之(zhi)亹(wei)(wei)亹(wei)(wei)者(zhe)(zhe)。是(shi)故變化云為。吉(ji)事(shi)有祥(xiang)，象事(shi)知器(qi)，占事(shi)知來。天(tian)(tian)地(di)設位(wei)圣人(ren)成(cheng)能(neng)。人(ren)某(mou)鬼某(mou)，百姓與能(neng)。八卦以(yi)象吉(ji)，爻(yao)彖以(yi)情(qing)言(yan)。剛(gang)柔雜居而吉(ji)兇可見矣(yi)變動以(yi)利言(yan)，吉(ji)兇以(yi)情(qing)遷(qian)。是(shi)故愛(ai)惡相(xiang)攻而吉(ji)兇生。遠(yuan)近相(xiang)取而悔吝生。情(qing)偽相(xiang)感而利害(hai)生。凡易(yi)之(zhi)情(qing)近而不(bu)相(xiang)得(de)，則兇或害(hai)之(zhi)。悔且吝。判者(zhe)(zhe)器(qi)辭慙(can)中(zhong)心(xin)(xin)疑者(zhe)(zhe)其(qi)枝。吉(ji)人(ren)之(zhi)辭寡(gua)躁人(ren)之(zhi)辭多。巫善之(zhi)人(ren)其(qi)辭游。失其(qi)守者(zhe)(zhe)其(qi)辭屈(qu)。
說卦傳
第一章 昔者(zhe)圣人(ren)之(zhi)作(zuo)易也，幽贊(zan)于(yu)(yu)神明而(er)(er)(er)生蓍(shi)。參天兩地而(er)(er)(er)倚數。變于(yu)(yu)陰陽而(er)(er)(er)立卦，發揮于(yu)(yu)剛柔而(er)(er)(er)生爻。和順于(yu)(yu)道德而(er)(er)(er)里于(yu)(yu)義。窮理盡性以致于(yu)(yu)命。
第二(er)章 昔者圣人以(yi)作(zuo)易也將以(yi)順性命之(zhi)理，是以(yi)立天之(zhi)道(dao)(dao)。曰(yue)陰與陽，立地之(zhi)道(dao)(dao)。曰(yue)柔與剛，立人之(zhi)道(dao)(dao)。曰(yue)仁與義兼三才而(er)兩之(zhi)故(gu)易六花而(er)成卦。分陰分陽，迭用柔剛。故(gu)易觀六位而(er)成章。
第三章 天地定位i山(shan)澤(ze)通氣。雷風相(xiang)薄，水火不想射。八卦相(xiang)錯。數(shu)(shu)往(wang)者順，知來者逆。故易(yi)逆數(shu)(shu)也(ye)。
第(di)四(si)章(zhang) 雷以動之(zhi)(zhi)(zhi)，風(feng)以散(san)之(zhi)(zhi)(zhi)，雨以潤(run)之(zhi)(zhi)(zhi)，日以烜之(zhi)(zhi)(zhi)，艮以止之(zhi)(zhi)(zhi)，兌以說(shuo)之(zhi)(zhi)(zhi)，乾以君之(zhi)(zhi)(zhi)，坤以藏之(zhi)(zhi)(zhi)。
第五章 帝出乎(hu)(hu)震(zhen)，齊乎(hu)(hu)巽(xun)(xun)，相見(jian)乎(hu)(hu)離(li)(li)，致(zhi)(zhi)(zhi)役乎(hu)(hu)坤(kun)(kun)，說(shuo)(shuo)，言乎(hu)(hu)兌(dui)，戰乎(hu)(hu)乾，勞乎(hu)(hu)坎，成乎(hu)(hu)艮(gen)。萬(wan)(wan)物出乎(hu)(hu)震(zhen)，震(zhen)，東(dong)方也(ye)。齊乎(hu)(hu)巽(xun)(xun)，巽(xun)(xun)，東(dong)南也(ye)。齊也(ye)者，言萬(wan)(wan)物之(zhi)(zhi)潔齊也(ye)。相見(jian)乎(hu)(hu)離(li)(li)，離(li)(li)也(ye)者，明(ming)也(ye)，萬(wan)(wan)物皆(jie)相見(jian)。南方之(zhi)(zhi)卦也(ye)。圣人南面而(er)聽天下(xia)向明(ming)而(er)治蓋取諸此也(ye)。坤(kun)(kun)也(ye)者，地(di)也(ye)。萬(wan)(wan)物皆(jie)致(zhi)(zhi)(zhi)養焉(yan)，故曰(yue)致(zhi)(zhi)(zhi)役乎(hu)(hu)坤(kun)(kun)。兌(dui)，正秋(qiu)也(ye)。萬(wan)(wan)物之(zhi)(zhi)所說(shuo)(shuo)也(ye)。故曰(yue)說(shuo)(shuo)言乎(hu)(hu)兌(dui)。戰乎(hu)(hu)乾，乾，西(xi)北之(zhi)(zhi)卦也(ye)。言陰陽相薄也(ye)。坎者，水(shui)也(ye)正北方之(zhi)(zhi)卦也(ye)。勞卦也(ye)。萬(wan)(wan)物之(zhi)(zhi)所歸也(ye)。故曰(yue)：勞乎(hu)(hu)坎。艮(gen)，東(dong)北之(zhi)(zhi)卦也(ye)。萬(wan)(wan)物之(zhi)(zhi)所終，而(er)所成始也(ye)。故曰(yue)成言乎(hu)(hu)艮(gen)。
第六章 神也(ye)者(zhe)(zhe)，妙萬(wan)(wan)(wan)(wan)物(wu)(wu)(wu)(wu)而為言者(zhe)(zhe)也(ye)。動萬(wan)(wan)(wan)(wan)物(wu)(wu)(wu)(wu)者(zhe)(zhe)莫(mo)(mo)(mo)疾(ji)乎(hu)雷。撓萬(wan)(wan)(wan)(wan)物(wu)(wu)(wu)(wu)者(zhe)(zhe)，莫(mo)(mo)(mo)疾(ji)乎(hu)風。燥萬(wan)(wan)(wan)(wan)物(wu)(wu)(wu)(wu)者(zhe)(zhe)，莫(mo)(mo)(mo)熯乎(hu)火(huo)。說萬(wan)(wan)(wan)(wan)物(wu)(wu)(wu)(wu)者(zhe)(zhe)莫(mo)(mo)(mo)說乎(hu)澤(ze)(ze)。潤萬(wan)(wan)(wan)(wan)物(wu)(wu)(wu)(wu)者(zhe)(zhe)，莫(mo)(mo)(mo)潤乎(hu)水。終萬(wan)(wan)(wan)(wan)物(wu)(wu)(wu)(wu)始萬(wan)(wan)(wan)(wan)物(wu)(wu)(wu)(wu)者(zhe)(zhe)，莫(mo)(mo)(mo)盛乎(hu)艮(gen)。故水火(huo)相(xiang)逮(dai)雷風不相(xiang)悖。山澤(ze)(ze)通氣，然(ran)后能變(bian)化(hua)，既成(cheng)萬(wan)(wan)(wan)(wan)物(wu)(wu)(wu)(wu)也(ye)。
第(di)七(qi)章 乾，健也(ye)(ye)(ye)。坤，順也(ye)(ye)(ye)。震，動(dong)也(ye)(ye)(ye)。巽，入也(ye)(ye)(ye)。坎，陷也(ye)(ye)(ye)。離了(le)，麗也(ye)(ye)(ye)。艮，止也(ye)(ye)(ye)。兌，說也(ye)(ye)(ye)。
第八章(zhang) 乾，為馬。坤，為牛(niu)。震，為龍。巽(xun)，為雞。坎，為豕(shi)。艮，為狗。兌，為羊(yang)。
第九章 乾，為(wei)(wei)首(shou)。坤(kun)，為(wei)(wei)腹。震，為(wei)(wei)足(zu)。巽，為(wei)(wei)股(gu)。坎，為(wei)(wei)耳。離，為(wei)(wei)目。艮，為(wei)(wei)首(shou)。兌，為(wei)(wei)口(kou)。
第(di)十(shi)章 乾，天(tian)也(ye)，故(gu)稱乎(hu)父。坤，地也(ye)，故(gu)稱乎(hu)目(mu)。震，一索(suo)(suo)而(er)得(de)男(nan)(nan)。故(gu)謂(wei)之(zhi)長(chang)(chang)男(nan)(nan)。巽，一索(suo)(suo)而(er)得(de)女(nv)(nv)，故(gu)謂(wei)之(zhi)長(chang)(chang)女(nv)(nv)。坎再(zai)索(suo)(suo)而(er)得(de)男(nan)(nan)，故(gu)謂(wei)之(zhi)中男(nan)(nan)。離再(zai)索(suo)(suo)而(er)得(de)女(nv)(nv)，故(gu)謂(wei)之(zhi)中女(nv)(nv)。艮(gen)，三索(suo)(suo)而(er)得(de)男(nan)(nan)，故(gu)謂(wei)之(zhi)少男(nan)(nan)。兌(dui)再(zai)索(suo)(suo)而(er)得(de)女(nv)(nv)，故(gu)謂(wei)之(zhi)少女(nv)(nv)。
第十一章(zhang) 乾，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)天(tian)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)圓，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)父，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)玉，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)金，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)寒(han)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)冰，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)大(da)赤，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)良馬(ma)(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)老馬(ma)(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)瘠馬(ma)(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)駁馬(ma)(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)木果。坤為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)地(di)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)母，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)布，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)釜，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)吝嗇，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)均，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)子母牛，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)大(da)輿(yu)(yu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)文，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)眾(zhong)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)柄，其(qi)于(yu)地(di)也(ye)(ye)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)黑。震，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)雷(lei)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)龍，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)玄黃，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)旉(fu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)涂(tu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)長(chang)子，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)決躁，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蒼筤。其(qi)與馬(ma)(ma)也(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)善鳴，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)馵足(zu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)作(zuo)足(zu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)得顙。其(qi)于(yu)稼也(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)反生，其(qi)究(jiu)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)健(jian)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蕃(fan)鮮。巽(xun)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)木，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)風，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)長(chang)女(nv)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)繩直，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)工，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)白，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)長(chang)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)高，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)進退，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)不果為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)臭。其(qi)于(yu)人(ren)也(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)寡髪(fa)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)廣顙，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)多白眼，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)近利(li)市(shi)三倍。其(qi)究(jiu)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)躁卦。坎，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)水，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)溝瀆(du)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)隱伏，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)矯揉，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)弓輪。其(qi)于(yu)人(ren)也(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)加憂，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)心(xin)病(bing)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)耳痛，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)血卦。為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)赤。其(qi)于(yu)馬(ma)(ma)也(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)每脊，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)亟(ji)心(xin)。為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)下首。為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)薄(bo)蹄(ti)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)曵其(qi)于(yu)輿(yu)(yu)也(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)多眚(sheng)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)通，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)月，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)盜。其(qi)于(yu)木也(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)堅，多心(xin)。離(li)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)火，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)日，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)電(dian)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)中女(nv)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)甲胄(zhou)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)戈兵。其(qi)于(yu)人(ren)也(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)大(da)腹，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)乾卦，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)鼈(bie)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蟹，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蠃，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蚌(bang)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)龜。其(qi)于(yu)木也(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)科(ke)上槁。艮為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)山，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)徑路，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)小石(shi)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)門闕(que)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)果蓏(luo)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)閽寺(si)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)指，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)狗，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)鼠，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)黔喙之屬其(qi)于(yu)木也(ye)(ye)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)堅多節。兌為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)澤(ze)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)少女(nv)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)巫為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)口舌，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)毀折，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)附決。其(qi)于(yu)地(di)也(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)剛(gang)鹵，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)妾為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)羊。
序卦傳
上篇 有(you)(you)(you)天地(di)(di)然后(hou)(hou)(hou)萬物(wu)(wu)生焉(yan)，盈天地(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)間唯萬物(wu)(wu)。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)屯。屯，者(zhe)(zhe)(zhe)(zhe)盈也(ye)(ye)(ye)。屯者(zhe)(zhe)(zhe)(zhe)，物(wu)(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)始生也(ye)(ye)(ye)。物(wu)(wu)生必(bi)蒙。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)蒙。蒙者(zhe)(zhe)(zhe)(zhe)，蒙也(ye)(ye)(ye)，物(wu)(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)稺。也(ye)(ye)(ye)。物(wu)(wu)稺，必(bi)不(bu)(bu)可(ke)(ke)(ke)養也(ye)(ye)(ye)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)需(xu)。需(xu)，飲食(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)也(ye)(ye)(ye)。飲食(shi)，必(bi)有(you)(you)(you)訟(song)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)訟(song)。訟(song)，必(bi)有(you)(you)(you)眾起，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)師(shi)。師(shi)者(zhe)(zhe)(zhe)(zhe)，眾也(ye)(ye)(ye)。眾必(bi)有(you)(you)(you)所比(bi)(bi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)比(bi)(bi)。比(bi)(bi)者(zhe)(zhe)(zhe)(zhe)，比(bi)(bi)有(you)(you)(you)所畜(chu)(chu)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)小畜(chu)(chu)。物(wu)(wu)畜(chu)(chu)然后(hou)(hou)(hou)有(you)(you)(you)禮，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)履(lv)。履(lv)而(er)(er)泰(tai)。然后(hou)(hou)(hou)安，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)泰(tai)。泰(tai)者(zhe)(zhe)(zhe)(zhe)，通(tong)也(ye)(ye)(ye)。物(wu)(wu)不(bu)(bu)可(ke)(ke)(ke)終通(tong)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)否(fou)。物(wu)(wu)不(bu)(bu)可(ke)(ke)(ke)以(yi)(yi)(yi)(yi)終否(fou)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)同人。與人同者(zhe)(zhe)(zhe)(zhe)物(wu)(wu)必(bi)歸(gui)焉(yan)。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)大(da)(da)有(you)(you)(you)。有(you)(you)(you)大(da)(da)者(zhe)(zhe)(zhe)(zhe)不(bu)(bu)可(ke)(ke)(ke)盈，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)謙。有(you)(you)(you)大(da)(da)而(er)(er)能謙必(bi)豫(yu)(yu)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)豫(yu)(yu)。豫(yu)(yu)必(bi)有(you)(you)(you)隨，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)隨。以(yi)(yi)(yi)(yi)喜隨人者(zhe)(zhe)(zhe)(zhe)必(bi)有(you)(you)(you)事(shi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)蠱。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)者(zhe)(zhe)(zhe)(zhe)事(shi)也(ye)(ye)(ye)。有(you)(you)(you)事(shi)而(er)(er)后(hou)(hou)(hou)可(ke)(ke)(ke)大(da)(da)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)臨(lin)。臨(lin)者(zhe)(zhe)(zhe)(zhe)，大(da)(da)也(ye)(ye)(ye)。物(wu)(wu)大(da)(da)而(er)(er)后(hou)(hou)(hou)可(ke)(ke)(ke)觀(guan)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)觀(guan)。可(ke)(ke)(ke)觀(guan)而(er)(er)后(hou)(hou)(hou)有(you)(you)(you)所合，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)噬嗑。嗑者(zhe)(zhe)(zhe)(zhe)，合也(ye)(ye)(ye)。物(wu)(wu)不(bu)(bu)可(ke)(ke)(ke)茍合而(er)(er)已，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)賁。賁者(zhe)(zhe)(zhe)(zhe)，飾也(ye)(ye)(ye)。致賁然后(hou)(hou)(hou)亨則盡(jin)矣，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)剝(bo)。剝(bo)者(zhe)(zhe)(zhe)(zhe)，剝(bo)也(ye)(ye)(ye)。物(wu)(wu)不(bu)(bu)可(ke)(ke)(ke)終盡(jin)，剝(bo)，窮(qiong)上反下，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)復。復則不(bu)(bu)妄以(yi)(yi)(yi)(yi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)無妄。有(you)(you)(you)無妄然后(hou)(hou)(hou)可(ke)(ke)(ke)畜(chu)(chu)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)大(da)(da)畜(chu)(chu)。物(wu)(wu)畜(chu)(chu)然后(hou)(hou)(hou)可(ke)(ke)(ke)養，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)頣。頣者(zhe)(zhe)(zhe)(zhe)養也(ye)(ye)(ye)。不(bu)(bu)養則不(bu)(bu)可(ke)(ke)(ke)動，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)大(da)(da)過。物(wu)(wu)不(bu)(bu)可(ke)(ke)(ke)以(yi)(yi)(yi)(yi)終過，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)坎。坎者(zhe)(zhe)(zhe)(zhe)，陷也(ye)(ye)(ye)。陷必(bi)有(you)(you)(you)所麗(li)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)離(li)。離(li)者(zhe)(zhe)(zhe)(zhe)麗(li)也(ye)(ye)(ye)。
下篇 有(you)(you)(you)天地，然(ran)(ran)后(hou)(hou)有(you)(you)(you)萬(wan)物(wu)(wu)(wu)(wu)(wu)(wu)。有(you)(you)(you)萬(wan)物(wu)(wu)(wu)(wu)(wu)(wu)，然(ran)(ran)后(hou)(hou)有(you)(you)(you)男女。有(you)(you)(you)男女，然(ran)(ran)后(hou)(hou)有(you)(you)(you)夫妻。有(you)(you)(you)夫妻，然(ran)(ran)后(hou)(hou)有(you)(you)(you)父子(zi)。有(you)(you)(you)父子(zi)，然(ran)(ran)后(hou)(hou)有(you)(you)(you)君(jun)臣(chen)。有(you)(you)(you)君(jun)臣(chen)，然(ran)(ran)后(hou)(hou)有(you)(you)(you)上下。然(ran)(ran)后(hou)(hou)禮儀有(you)(you)(you)所(suo)(suo)錯。夫妻之(zhi)(zhi)道(dao)(dao)不(bu)(bu)(bu)(bu)可(ke)不(bu)(bu)(bu)(bu)久(jiu)也(ye)(ye)(ye)(ye)。故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)恒(heng)。恒(heng)者(zhe)(zhe)(zhe)(zhe)，久(jiu)也(ye)(ye)(ye)(ye)。物(wu)(wu)(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可(ke)久(jiu)居(ju)其(qi)(qi)所(suo)(suo)，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)遯。遯者(zhe)(zhe)(zhe)(zhe)，退也(ye)(ye)(ye)(ye)物(wu)(wu)(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可(ke)終遯，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)大壯。物(wu)(wu)(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)終壯，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)晉(jin)。晉(jin)者(zhe)(zhe)(zhe)(zhe)，進(jin)也(ye)(ye)(ye)(ye)。盡必(bi)(bi)有(you)(you)(you)所(suo)(suo)傷(shang)，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)夷。夷者(zhe)(zhe)(zhe)(zhe)傷(shang)也(ye)(ye)(ye)(ye)。傷(shang)于外者(zhe)(zhe)(zhe)(zhe)必(bi)(bi)反其(qi)(qi)家。故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)家人。家道(dao)(dao)窮必(bi)(bi)乘，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)睽。睽者(zhe)(zhe)(zhe)(zhe)，乘也(ye)(ye)(ye)(ye)。乘必(bi)(bi)有(you)(you)(you)難，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)蹇(jian)。蹇(jian)者(zhe)(zhe)(zhe)(zhe)，難也(ye)(ye)(ye)(ye)。物(wu)(wu)(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可(ke)終難，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)解(jie)。解(jie)者(zhe)(zhe)(zhe)(zhe)，緩也(ye)(ye)(ye)(ye)。緩必(bi)(bi)有(you)(you)(you)所(suo)(suo)失，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)損。損而不(bu)(bu)(bu)(bu)已(yi)(yi)，必(bi)(bi)益，益而不(bu)(bu)(bu)(bu)已(yi)(yi)，必(bi)(bi)決，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)夬。夬者(zhe)(zhe)(zhe)(zhe)，決也(ye)(ye)(ye)(ye)。決必(bi)(bi)有(you)(you)(you)所(suo)(suo)遇。故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)姤。姤者(zhe)(zhe)(zhe)(zhe)，遇也(ye)(ye)(ye)(ye)。物(wu)(wu)(wu)(wu)(wu)(wu)相遇而后(hou)(hou)聚，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)萃。萃者(zhe)(zhe)(zhe)(zhe)，聚也(ye)(ye)(ye)(ye)。聚而上者(zhe)(zhe)(zhe)(zhe)，謂之(zhi)(zhi)升。升而不(bu)(bu)(bu)(bu)已(yi)(yi)必(bi)(bi)困，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)困。困乎上者(zhe)(zhe)(zhe)(zhe)必(bi)(bi)反下，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)井。井道(dao)(dao)不(bu)(bu)(bu)(bu)可(ke)不(bu)(bu)(bu)(bu)革 ，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)革。各物(wu)(wu)(wu)(wu)(wu)(wu)者(zhe)(zhe)(zhe)(zhe)莫若(ruo)鼎，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)鼎。鼎，主器(qi)者(zhe)(zhe)(zhe)(zhe)莫若(ruo)長子(zi)，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)震。震者(zhe)(zhe)(zhe)(zhe)，動(dong)也(ye)(ye)(ye)(ye)。物(wu)(wu)(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)終動(dong)，止(zhi)(zhi)之(zhi)(zhi)，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)艮。艮者(zhe)(zhe)(zhe)(zhe)，止(zhi)(zhi)也(ye)(ye)(ye)(ye)。物(wu)(wu)(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)終止(zhi)(zhi)故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)漸漸者(zhe)(zhe)(zhe)(zhe)，進(jin)也(ye)(ye)(ye)(ye)。進(jin)必(bi)(bi)有(you)(you)(you)所(suo)(suo)歸(gui)，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)歸(gui)妹。得(de)其(qi)(qi)所(suo)(suo)歸(gui)者(zhe)(zhe)(zhe)(zhe)必(bi)(bi)大故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)豐。豐者(zhe)(zhe)(zhe)(zhe)，大也(ye)(ye)(ye)(ye)。窮大者(zhe)(zhe)(zhe)(zhe)必(bi)(bi)失其(qi)(qi)居(ju)，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)旅。旅而無所(suo)(suo)容(rong)，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)巽。巽者(zhe)(zhe)(zhe)(zhe)，入也(ye)(ye)(ye)(ye)。入而后(hou)(hou)說(shuo)之(zhi)(zhi)，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)兌。兌者(zhe)(zhe)(zhe)(zhe)說(shuo)也(ye)(ye)(ye)(ye)。說(shuo)而后(hou)(hou)散之(zhi)(zhi)，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)渙(huan)。渙(huan)者(zhe)(zhe)(zhe)(zhe)，離也(ye)(ye)(ye)(ye)。物(wu)(wu)(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可(ke)終離故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)節。節而信(xin)之(zhi)(zhi)故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)中孚。有(you)(you)(you)其(qi)(qi)信(xin)者(zhe)(zhe)(zhe)(zhe)，必(bi)(bi)行之(zhi)(zhi)，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)小(xiao)過。有(you)(you)(you)過物(wu)(wu)(wu)(wu)(wu)(wu)者(zhe)(zhe)(zhe)(zhe)必(bi)(bi)濟(ji)，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)既濟(ji)。物(wu)(wu)(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)窮也(ye)(ye)(ye)(ye)，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)未濟(ji)終焉。
雜卦傳
乾剛，坤(kun)柔，比樂，師憂。臨觀(guan)之(zhi)(zhi)儀，或與或求。屯見而(er)不(bu)失其(qi)居。蒙雜而(er)著。震起也(ye)(ye)(ye)(ye)(ye)(ye)，艮止(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)。損(sun)、益盛衰之(zhi)(zhi)始也(ye)(ye)(ye)(ye)(ye)(ye)。大畜，時也(ye)(ye)(ye)(ye)(ye)(ye)。無妄，災也(ye)(ye)(ye)(ye)(ye)(ye)。萃聚，而(er)升不(bu)來也(ye)(ye)(ye)(ye)(ye)(ye)。謙輕而(er)豫殆也(ye)(ye)(ye)(ye)(ye)(ye)。噬嗑(ke)食也(ye)(ye)(ye)(ye)(ye)(ye)。賁無色也(ye)(ye)(ye)(ye)(ye)(ye)。兌，而(er)巽伏也(ye)(ye)(ye)(ye)(ye)(ye)。隨(sui)，無故(gu)也(ye)(ye)(ye)(ye)(ye)(ye)。蠱則傷也(ye)(ye)(ye)(ye)(ye)(ye)。剝，爛也(ye)(ye)(ye)(ye)(ye)(ye)。復，反(fan)也(ye)(ye)(ye)(ye)(ye)(ye)。晉，晝也(ye)(ye)(ye)(ye)(ye)(ye)。眀夷，誅也(ye)(ye)(ye)(ye)(ye)(ye)。井(jing)通而(er)困(kun)相遇也(ye)(ye)(ye)(ye)(ye)(ye)。咸，也(ye)(ye)(ye)(ye)(ye)(ye)速也(ye)(ye)(ye)(ye)(ye)(ye)。恒(heng)，久也(ye)(ye)(ye)(ye)(ye)(ye)。麗(li)離也(ye)(ye)(ye)(ye)(ye)(ye)。節(jie)，止(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)。解，緩(huan)也(ye)(ye)(ye)(ye)(ye)(ye)。蹇，難也(ye)(ye)(ye)(ye)(ye)(ye)。睽外也(ye)(ye)(ye)(ye)(ye)(ye)。家(jia)人(ren)，內(nei)也(ye)(ye)(ye)(ye)(ye)(ye)。否，泰反(fan)其(qi)類也(ye)(ye)(ye)(ye)(ye)(ye)。大壯則止(zhi)，遯則退也(ye)(ye)(ye)(ye)(ye)(ye)。大有，眾(zhong)也(ye)(ye)(ye)(ye)(ye)(ye)。同人(ren)，親也(ye)(ye)(ye)(ye)(ye)(ye)。革(ge)，去故(gu)也(ye)(ye)(ye)(ye)(ye)(ye)。
鼎，取新也(ye)(ye)(ye)(ye)。小過，過也(ye)(ye)(ye)(ye)。中(zhong)孚，信也(ye)(ye)(ye)(ye)。豐，多故(gu)也(ye)(ye)(ye)(ye)。親寡旅也(ye)(ye)(ye)(ye)。未濟，離(li)上坎下也(ye)(ye)(ye)(ye)。小畜寡也(ye)(ye)(ye)(ye)，履不處也(ye)(ye)(ye)(ye)。需，不進也(ye)(ye)(ye)(ye)。比(bi)，親也(ye)(ye)(ye)(ye)。大過，顛也(ye)(ye)(ye)(ye)。姤，遇也(ye)(ye)(ye)(ye)。柔(rou)與剛也(ye)(ye)(ye)(ye)。漸女歸待男行也(ye)(ye)(ye)(ye)。頤，養正(zheng)也(ye)(ye)(ye)(ye)。既濟，定也(ye)(ye)(ye)(ye)。歸妹，女之終也(ye)(ye)(ye)(ye)。艮，男之窮也(ye)(ye)(ye)(ye)。夬決也(ye)(ye)(ye)(ye)。剛決柔(rou)也(ye)(ye)(ye)(ye)。君子道長(chang)，小人道憂也(ye)(ye)(ye)(ye)。
二千(qian)多年(nian)來，孔(kong)(kong)(kong)(kong)子受(shou)到官方的提倡和保護(hu)。歷朝歷代都尊孔(kong)(kong)(kong)(kong)，并封(feng)給孔(kong)(kong)(kong)(kong)子種種稱號。周(zhou)敬王四(si)十一(yi)年(nian)（公元前(qian)479年(nian)），孔(kong)(kong)(kong)(kong)子去世，弟子心喪三年(nian)，廬于墓旁者百余室，因名(ming)其地為(wei)「孔(kong)(kong)(kong)(kong)里」，并各植樹一(yi)棵。孔(kong)(kong)(kong)(kong)子后裔承繼其儒(ru)學，為(wei)名(ming)相、博士、大儒(ru)。1974年(nian)出生在臺灣之孔(kong)(kong)(kong)(kong)垂長(chang)先生，為(wei)其79代嫡(di)孫。孔(kong)(kong)(kong)(kong)子是(shi)教育家、亦是(shi)政治家，孔(kong)(kong)(kong)(kong)子去世后，歷代帝(di)王為(wei)彰顯對孔(kong)(kong)(kong)(kong)子的尊崇(chong)，不斷追封(feng)追謚。
西漢元(yuan)(yuan)(yuan)(yuan)始元(yuan)(yuan)(yuan)(yuan)年(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)元(yuan)(yuan)(yuan)(yuan)年(nian)(nian)），漢平帝(di)劉(liu)衎追(zhui)封(feng)(feng)孔(kong)子為(wei)“褒成宣(xuan)尼公(gong)(gong)(gong)(gong)(gong)”古人認為(wei)“褒成”是(shi)(shi)(shi)(shi)國名，“宣(xuan)尼”是(shi)(shi)(shi)(shi)謚號(hao)，“公(gong)(gong)(gong)(gong)(gong)”是(shi)(shi)(shi)(shi)爵位(wei)。北(bei)魏太(tai)和十六年(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)492年(nian)(nian)），孝(xiao)文(wen)(wen)帝(di)元(yuan)(yuan)(yuan)(yuan)宏稱(cheng)(cheng)(cheng)孔(kong)子為(wei)“文(wen)(wen)圣(sheng)(sheng)尼父(fu)”。“文(wen)(wen)圣(sheng)(sheng)”是(shi)(shi)(shi)(shi)尊(zun)號(hao)，“尼父(fu)”是(shi)(shi)(shi)(shi)敬稱(cheng)(cheng)(cheng)。北(bei)周大象二年(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)580年(nian)(nian)），靜帝(di)宇文(wen)(wen)衍追(zhui)封(feng)(feng)孔(kong)子為(wei)“鄒(zou)國公(gong)(gong)(gong)(gong)(gong)”，“鄒(zou)”是(shi)(shi)(shi)(shi)國名，“公(gong)(gong)(gong)(gong)(gong)”是(shi)(shi)(shi)(shi)爵位(wei)。 隋開(kai)皇元(yuan)(yuan)(yuan)(yuan)年(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)581年(nian)(nian)），文(wen)(wen)帝(di)楊(yang)堅稱(cheng)(cheng)(cheng)孔(kong)子為(wei)“先師尼父(fu)”；唐(tang)貞(zhen)觀(guan)二年(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)628年(nian)(nian)），太(tai)宗(zong)李(li)世(shi)民尊(zun)孔(kong)子為(wei)“先圣(sheng)(sheng)”。“先師”、“先圣(sheng)(sheng)”都是(shi)(shi)(shi)(shi)尊(zun)稱(cheng)(cheng)(cheng)。貞(zhen)觀(guan)十一年(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)637年(nian)(nian)），改稱(cheng)(cheng)(cheng)孔(kong)子為(wei)“宣(xuan)父(fu)”，“宣(xuan)”為(wei)謚號(hao)，“父(fu)”是(shi)(shi)(shi)(shi)美稱(cheng)(cheng)(cheng)。乾封(feng)(feng)元(yuan)(yuan)(yuan)(yuan)年(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)666年(nian)(nian)），高宗(zong)李(li)治贈孔(kong)子為(wei)“太(tai)師”，“太(tai)師”為(wei)官位(wei)。武周天綬元(yuan)(yuan)(yuan)(yuan)年(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)690年(nian)(nian)），武則天封(feng)(feng)孔(kong)子為(wei)“隆道公(gong)(gong)(gong)(gong)(gong)”。“隆道”是(shi)(shi)(shi)(shi)封(feng)(feng)號(hao)，“公(gong)(gong)(gong)(gong)(gong)”是(shi)(shi)(shi)(shi)爵位(wei)。唐(tang)開(kai)元(yuan)(yuan)(yuan)(yuan)二十七年(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)739年(nian)(nian)），玄(xuan)宗(zong)李(li)隆基封(feng)(feng)孔(kong)子為(wei)“文(wen)(wen)宣(xuan)王(wang)(wang)”。“文(wen)(wen)宣(xuan)”為(wei)謚號(hao)，“王(wang)(wang)”是(shi)(shi)(shi)(shi)爵位(wei)。這兒的“王(wang)(wang)”不(bu)是(shi)(shi)(shi)(shi)后(hou)世(shi)皇帝(di)以下的侯王(wang)(wang)的王(wang)(wang)，而是(shi)(shi)(shi)(shi)周天子“武王(wang)(wang)”“成王(wang)(wang)”的王(wang)(wang)。
宋仁宗(zong)至和二(er)（1055年(nian)(nian)(nian)）年(nian)(nian)(nian)改文宣公為(wei)衍圣公，后(hou)代相沿不改。自誕生朱熹注(zhu)解《周易本義》的(de)宋朝之后(hou)，歷代朝廷或政(zheng)府對孔子的(de)尊(zun)(zun)崇，有贈無(wu)減。元朝大(da)德十一年(nian)(nian)(nian)（1307年(nian)(nian)(nian)）成(cheng)宗(zong)加(jia)銜“大(da)成(cheng)至圣文宣王(wang)”。明朝世(shi)宗(zong)嘉靖九年(nian)(nian)(nian)（1530年(nian)(nian)(nian)）尊(zun)(zun)“至圣先師(shi)”。清朝順治二(er)年(nian)(nian)(nian)（1645年(nian)(nian)(nian)）世(shi)祖尊(zun)(zun)“大(da)成(cheng)至圣文宣先師(shi)”。中華民國二(er)十四年(nian)(nian)(nian)（1935年(nian)(nian)(nian)）國民政(zheng)府尊(zun)(zun)“大(da)成(cheng)至圣先師(shi)”。
朱(zhu)熹(xi)注(zhu)(zhu)(zhu)解(jie)(jie)的(de)(de)《周易(yi)(yi)(yi)本(ben)(ben)義》也就備受其之后歷代朝廷或政(zheng)府青睞。宋嘉泰年(nian)間，有朱(zhu)熹(xi)注(zhu)(zhu)(zhu)解(jie)(jie)的(de)(de)《易(yi)(yi)(yi)本(ben)(ben)義》稿本(ben)(ben)流傳(chuan)。朱(zhu)熹(xi)注(zhu)(zhu)(zhu)解(jie)(jie)的(de)(de)《周易(yi)(yi)(yi)本(ben)(ben)義》成書(shu)后，有朱(zhu)鑒(jian)刊本(ben)(ben)，吳(wu)革刊本(ben)(ben)。《四庫(ku)全書(shu)》收(shou)入朱(zhu)熹(xi)注(zhu)(zhu)(zhu)解(jie)(jie)的(de)(de)《周易(yi)(yi)(yi)本(ben)(ben)義》十二卷(juan)(juan)(juan)(juan)本(ben)(ben)，并附(fu)有朱(zhu)熹(xi)注(zhu)(zhu)(zhu)解(jie)(jie)的(de)(de)《周易(yi)(yi)(yi)本(ben)(ben)義》四卷(juan)(juan)(juan)(juan)本(ben)(ben)；《西京清麓叢(cong)書(shu)正編》和(he)《劉氏傳(chuan)經堂叢(cong)書(shu)》它(ta)們都(dou)收(shou)入朱(zhu)熹(xi)注(zhu)(zhu)(zhu)解(jie)(jie)的(de)(de)《周易(yi)(yi)(yi)本(ben)(ben)義》十二卷(juan)(juan)(juan)(juan)本(ben)(ben)；《摛(chi)藻堂四庫(ku)全書(shu)薈(hui)要》、1984年(nian)北京中國書(shu)店鉛排本(ben)(ben)《四書(shu)五(wu)經》和(he)1989年(nian)上海古(gu)籍出版(ban)社影(ying)印(yin)《四庫(ku)易(yi)(yi)(yi)學叢(cong)刊》它(ta)們都(dou)收(shou)入朱(zhu)熹(xi)注(zhu)(zhu)(zhu)解(jie)(jie)的(de)(de)《周易(yi)(yi)(yi)本(ben)(ben)義》四卷(juan)(juan)(juan)(juan)本(ben)(ben)；1986年(nian)5月，上海古(gu)籍出版(ban)社出版(ban)了(le)《周易(yi)(yi)(yi)本(ben)(ben)義.朱(zhu)熹(xi)注(zhu)(zhu)(zhu)》四卷(juan)(juan)(juan)(juan)單行(xing)本(ben)(ben)。
歲(sui)月靜好(hao)
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