1986年5月，上(shang)海古籍出版社出版的《周易本義.朱熹注》為朱熹著。
朱熹(xi)（1130——1200）,字元晦，亦字仲晦，別(bie)號有晦庵、晦翁、云谷老人、滄州(zhou)病叟等(deng)。天(tian)資(zi)聰慧。十四歲(sui)時父(fu)(fu)(fu)親去(qu)世(shi)，遵父(fu)(fu)(fu)遺(yi)訓(xun)，師事胡憲、劉勉之(zhi)、劉子(zi)翬三(san)先生。十九歲(sui)登進士第，一生敘任官職二(er)十余次，但(dan)遭逢不遇，抑郁不得志。二(er)十四歲(sui)時問(wen)學(xue)(xue)(xue)(xue)于其(qi)父(fu)(fu)(fu)同學(xue)(xue)(xue)(xue)程頤的(de)三(san)傳(chuan)(chuan)弟子(zi)李侗，因得承(cheng)襲洛(luo)學(xue)(xue)(xue)(xue)正統。與(yu)張栻(chi)、呂祖謙同出(chu)其(qi)時，過從甚密，人稱(cheng)“東南三(san)賢”，為宋代理學(xue)(xue)(xue)(xue)集(ji)(ji)(ji)(ji)(ji)大成(cheng)者。其(qi)著述有《周易(yi)本義》、《詩集(ji)(ji)(ji)(ji)(ji)傳(chuan)(chuan)》、《儀(yi)禮(li)經(jing)傳(chuan)(chuan)通釋》、《家(jia)禮(li)》、《釋宮(gong)》、《孝經(jing)刊(kan)誤(wu)》、《四書(shu)或問(wen)》、《論(lun)孟(meng)精義》、《或問(wen)小注》、《伊洛(luo)淵(yuan)源錄》、《名臣言(yan)行(xing)錄》、《紹熙州(zhou)縣釋奠儀(yi)圖》、《四書(shu)問(wen)目》、《上蔡語錄》、《延平答問(wen)》、《近思(si)錄》、《雜學(xue)(xue)(xue)(xue)辨》、《小學(xue)(xue)(xue)(xue)集(ji)(ji)(ji)(ji)(ji)注》、《陰符經(jing)考異》、《周易(yi)參同契(qi)考異》、《原本韓文考異》、《楚辭集(ji)(ji)(ji)(ji)(ji)注》、《晦庵集(ji)(ji)(ji)(ji)(ji)》、《南岳(yue)倡酬集(ji)(ji)(ji)(ji)(ji)》、《大學(xue)(xue)(xue)(xue)章(zhang)句》、《論(lun)語集(ji)(ji)(ji)(ji)(ji)注》、《孟(meng)子(zi)集(ji)(ji)(ji)(ji)(ji)注》、《中庸章(zhang)句》、《朱子(zi)全書(shu)》、《二(er)程遺(yi)書(shu)》、《通鑒綱目》、《易(yi)學(xue)(xue)(xue)(xue)啟蒙(meng)》、《卦考誤(wu)》、《通書(shu)解》、《朱文公易(yi)說》。另有《朱子(zi)語類》也為朱熹(xi)言(yan)。
《周(zhou)易(yi)(yi)(yi)(yi)(yi)》原(yuan)本是(shi)卜(bu)筮(shi)之用，同時也(ye)是(shi)包含(han)豐富哲(zhe)(zhe)學(xue)思(si)(si)想的(de)(de)(de)著作。孔子(zi)作“十(shi)翼”，進一步(bu)闡述了 “周(zhou)易(yi)(yi)(yi)(yi)(yi)”所包含(han)的(de)(de)(de)哲(zhe)(zhe)學(xue)思(si)(si)想；王(wang)弼作《周(zhou)易(yi)(yi)(yi)(yi)(yi)注(zhu)》、《周(zhou)易(yi)(yi)(yi)(yi)(yi)略例》也(ye)進一步(bu)闡述“周(zhou)易(yi)(yi)(yi)(yi)(yi)”的(de)(de)(de)義(yi)(yi)(yi)理。朱(zhu)熹的(de)(de)(de)哲(zhe)(zhe)學(xue)思(si)(si)想繼承程(cheng)頤，世稱“程(cheng)朱(zhu)”,而他的(de)(de)(de)《易(yi)(yi)(yi)(yi)(yi)》學(xue)思(si)(si)想則(ze)有(you)異于程(cheng)頤。程(cheng)氏《易(yi)(yi)(yi)(yi)(yi)》學(xue)遵(zun)循(xun)王(wang)弼開拓的(de)(de)(de)道路，以義(yi)(yi)(yi)理解(jie)《易(yi)(yi)(yi)(yi)(yi)》;朱(zhu)熹則(ze)認(ren)為《易(yi)(yi)(yi)(yi)(yi)》是(shi)卜(bu)筮(shi)之書(shu)，作《周(zhou)易(yi)(yi)(yi)(yi)(yi)本義(yi)(yi)(yi)》就是(shi)要還(huan)《周(zhou)易(yi)(yi)(yi)(yi)(yi)》的(de)(de)(de)本來面目。
1986年5月上海古籍出版(ban)社出版(ban)的《周易(yi)本義.朱(zhu)熹注》卷首尚(shang)有河(he)圖(tu)圖(tu)、洛書圖(tu)、伏羲八卦(gua)次序(xu)圖(tu)、伏羲八卦(gua)方位圖(tu)、伏羲六十四卦(gua)次序(xu)圖(tu)、伏羲六十四卦(gua)方位圖(tu)、文(wen)王(wang)八卦(gua)次序(xu)圖(tu)、文(wen)王(wang)八卦(gua)方位圖(tu)、卦(gua)變圖(tu)共九個圖(tu)，與陳摶、郡雍象數學(xue)接近。
朱熹(xi)注解的《周易(yi)本(ben)義(yi)(yi)(yi)》初(chu)稿(gao)(gao)名《易(yi)本(ben)義(yi)(yi)(yi)》，定稿(gao)(gao)歷經(jing)二(er)十(shi)(shi)余(yu)年。初(chu)稿(gao)(gao)《易(yi)本(ben)義(yi)(yi)(yi)》依呂(lv)祖(zu)謙《古周易(yi)》本(ben)分(fen)卷(juan)(juan)(juan)。上(shang)(shang)經(jing)和下(xia)經(jing)各一卷(juan)(juan)(juan)；十(shi)(shi)翼(yi)（即 ：《彖(tuan)》上(shang)(shang)傳(chuan)(chuan)、《彖(tuan)》下(xia)傳(chuan)(chuan)、《象(xiang)》上(shang)(shang)傳(chuan)(chuan)、《象(xiang)》下(xia)傳(chuan)(chuan)、《文(wen)言》、《系辭》上(shang)(shang)傳(chuan)(chuan)、《系辭》下(xia)傳(chuan)(chuan)、《說(shuo)卦(gua)(gua)》、《序(xu)卦(gua)(gua)》、《雜卦(gua)(gua)》）每翼(yi)為一卷(juan)(juan)(juan) 。“經(jing)”、“翼(yi)”共合十(shi)(shi)二(er)卷(juan)(juan)(juan)。成書(shu)定稿(gao)(gao)，朱熹(xi)將(jiang)書(shu)名定為《周易(yi)本(ben)義(yi)(yi)(yi)》，將(jiang)原稿(gao)(gao)割裂，重(zhong)組成四卷(juan)(juan)(juan)。上(shang)(shang)經(jing)，卷(juan)(juan)(juan)一；下(xia)經(jing)，卷(juan)(juan)(juan)二(er)；《系辭傳(chuan)(chuan)》，卷(juan)(juan)(juan)三；《說(shuo)卦(gua)(gua)傳(chuan)(chuan)》、《序(xu)卦(gua)(gua)傳(chuan)(chuan)》、《雜卦(gua)(gua)傳(chuan)(chuan)》為卷(juan)(juan)(juan)四；《彖(tuan)傳(chuan)(chuan)》與《象(xiang)傳(chuan)(chuan)》分(fen)附于各條經(jing)文(wen)之下(xia)。故(gu)朱熹(xi)注解的《周易(yi)本(ben)義(yi)(yi)(yi)》有(you)十(shi)(shi)二(er)卷(juan)(juan)(juan)與四卷(juan)(juan)(juan)本(ben)之別。
易(yi)(yi)經是(shi)孔子(zi)哲學(xue)思(si)(si)想的來源，而(er)(er)(er)(er)(er)(er)(er)朱(zhu)(zhu)熹注解的《周易(yi)(yi)本(ben)義(yi)(yi)》是(shi)對孔子(zi)哲學(xue)思(si)(si)想的詮釋。《周易(yi)(yi)本(ben)義(yi)(yi)》之(zhi)說：柔(rou)(rou)(rou)變(bian)而(er)(er)(er)(er)(er)(er)(er)趨(qu)于剛(gang)(gang)者，退(tui)極(ji)而(er)(er)(er)(er)(er)(er)(er)進也(ye)(ye)。剛(gang)(gang)化而(er)(er)(er)(er)(er)(er)(er)趨(qu)于柔(rou)(rou)(rou)者，進極(ji)而(er)(er)(er)(er)(er)(er)(er)退(tui)也(ye)(ye)。既(ji)變(bian)而(er)(er)(er)(er)(er)(er)(er)剛(gang)(gang)，則(ze)晝而(er)(er)(er)(er)(er)(er)(er)陽矣。既(ji)化而(er)(er)(er)(er)(er)(er)(er)柔(rou)(rou)(rou)，則(ze)夜(ye)而(er)(er)(er)(er)(er)(er)(er)陰矣。六爻(yao)，初、二為(wei)(wei)(wei)地，三、四(si)為(wei)(wei)(wei)人(ren)(ren)，五、上為(wei)(wei)(wei)天(tian)。動(dong)，即(ji)變(bian)化也(ye)(ye)。極(ji)，至也(ye)(ye)。三極(ji)，天(tian)地人(ren)(ren)之(zhi)至理，三才(cai)各(ge)一(yi)(yi)太極(ji)也(ye)(ye)。此明(ming)剛(gang)(gang)柔(rou)(rou)(rou)相(xiang)推以生變(bian)化，而(er)(er)(er)(er)(er)(er)(er)變(bian)化之(zhi)極(ji)，復為(wei)(wei)(wei)剛(gang)(gang)柔(rou)(rou)(rou)。流行于一(yi)(yi)卦六爻(yao)之(zhi)間，而(er)(er)(er)(er)(er)(er)(er)占者得因(yin)所值以斷吉兇也(ye)(ye)。(22)易(yi)(yi)道(dao)深(shen)奧，易(yi)(yi)象繁復，但朱(zhu)(zhu)熹認為(wei)(wei)(wei)，貫通天(tian)地人(ren)(ren)三才(cai)之(zhi)道(dao)的，無(wu)非一(yi)(yi)剛(gang)(gang)一(yi)(yi)柔(rou)(rou)(rou)之(zhi)理，柔(rou)(rou)(rou)化為(wei)(wei)(wei)剛(gang)(gang)，剛(gang)(gang)復化為(wei)(wei)(wei)柔(rou)(rou)(rou)，剛(gang)(gang)柔(rou)(rou)(rou)相(xiang)推而(er)(er)(er)(er)(er)(er)(er)生變(bian)化，變(bian)化之(zhi)極(ji)復為(wei)(wei)(wei)剛(gang)(gang)柔(rou)(rou)(rou)，將剛(gang)(gang)柔(rou)(rou)(rou)作為(wei)(wei)(wei)“六爻(yao)之(zhi)動(dong)，三極(ji)之(zhi)道(dao)”之(zhi)本(ben)質內涵的意義(yi)(yi)，揭示無(wu)余(yu)。
《易(yi)》之(zhi)為書，卦、爻(yao)、彖、象(xiang)(xiang)之(zhi)義備，而天(tian)(tian)地萬(wan)物(wu)之(zhi)情見。圣人(ren)之(zhi)憂天(tian)(tian)下(xia)來世，其(qi)至(zhi)矣！先天(tian)(tian)下(xia)而開其(qi)物(wu)，后天(tian)(tian)下(xia)而成其(qi)務，是(shi)(shi)故(gu)極其(qi)數以(yi)定天(tian)(tian)下(xia)之(zhi)象(xiang)(xiang)，著其(qi)象(xiang)(xiang)以(yi)定天(tian)(tian)下(xia)之(zhi)吉兇(xiong)。六十(shi)四卦，三百(bai)八十(shi)四爻(yao)，皆所(suo)以(yi)順性命(ming)之(zhi)理，盡變(bian)化(hua)之(zhi)道也(ye)。散之(zhi)在理，則(ze)有萬(wan)殊(shu)；統之(zhi)在道，則(ze)無二致。所(suo)以(yi)，「《易(yi)》有太極，是(shi)(shi)生(sheng)兩(liang)儀」。太極者，道也(ye)；兩(liang)儀者，陰陽也(ye)。
陰(yin)(yin)陽(yang)(yang)，一(yi)道也。太極，無極也。萬物之(zhi)生，負陰(yin)(yin)而(er)抱陽(yang)(yang)，莫不(bu)(bu)有(you)(you)太極，莫不(bu)(bu)有(you)(you)兩儀。纟因缊交感(gan)，變化不(bu)(bu)窮。形一(yi)受其生，神一(yi)發(fa)其智，情偽出焉(yan)，萬緒(xu)起焉(yan)。《易》所(suo)以定吉兇而(er)生大業，故(gu)《易》者(zhe)(zhe)，陰(yin)(yin)陽(yang)(yang)之(zhi)道也；卦者(zhe)(zhe)，陰(yin)(yin)陽(yang)(yang)之(zhi)物也；爻(yao)者(zhe)(zhe)，陰(yin)(yin)陽(yang)(yang)之(zhi)動也。卦雖(sui)不(bu)(bu)同(tong)(tong)，所(suo)同(tong)(tong)者(zhe)(zhe)奇、耦；爻(yao)雖(sui)不(bu)(bu)同(tong)(tong)，所(suo)同(tong)(tong)者(zhe)(zhe)九、六(liu)。是以六(liu)十(shi)四卦為(wei)其體，三百(bai)八十(shi)四爻(yao)互為(wei)其用，遠在(zai)六(liu)合之(zhi)外，近(jin)在(zai)一(yi)身之(zhi)中。暫于瞬(shun)息，微(wei)于動靜，莫不(bu)(bu)有(you)(you)卦之(zhi)象(xiang)焉(yan)，莫不(bu)(bu)有(you)(you)爻(yao)之(zhi)義焉(yan)。至(zhi)(zhi)哉《易》乎！其道至(zhi)(zhi)大而(er)無不(bu)(bu)包，其用至(zhi)(zhi)神而(er)無不(bu)(bu)存。
時固未(wei)始(shi)(shi)有一，而卦(gua)未(wei)始(shi)(shi)有定象；事固未(wei)始(shi)(shi)有窮，而爻亦未(wei)始(shi)(shi)有定位。
以(yi)(yi)一時而索(suo)卦(gua)，則拘(ju)于(yu)無(wu)變，非《易(yi)》也(ye)；以(yi)(yi)一事(shi)而明爻，則窒(zhi)而不(bu)通(tong)，非《易(yi)》也(ye)。知所謂(wei)卦(gua)、爻、彖、象(xiang)之(zhi)(zhi)(zhi)義(yi)，而不(bu)知有卦(gua)、爻、彖、象(xiang)之(zhi)(zhi)(zhi)用，亦非《易(yi)》也(ye)。故得之(zhi)(zhi)(zhi)于(yu)精(jing)神之(zhi)(zhi)(zhi)運，心術(shu)之(zhi)(zhi)(zhi)動，與天地合其德(de)，與日月合其明，與四時合其序，與鬼(gui)神合其吉兇，然后(hou)可(ke)以(yi)(yi)謂(wei)之(zhi)(zhi)(zhi)知《易(yi)》也(ye)。雖然，《易(yi)》之(zhi)(zhi)(zhi)有卦(gua)，《易(yi)》之(zhi)(zhi)(zhi)已(yi)(yi)(yi)形(xing)(xing)者(zhe)也(ye)；卦(gua)之(zhi)(zhi)(zhi)有爻，卦(gua)之(zhi)(zhi)(zhi)已(yi)(yi)(yi)見者(zhe)也(ye)。已(yi)(yi)(yi)形(xing)(xing)已(yi)(yi)(yi)見者(zhe)，可(ke)以(yi)(yi)言知；未(wei)形(xing)(xing)未(wei)見者(zhe)，不(bu)可(ke)以(yi)(yi)名求(qiu)，則所謂(wei)《易(yi)》者(zhe)，果何如哉？此(ci)學者(zhe)所當(dang)知也(ye)。 [2]
擇地潔處為(wei)蓍室，南戶置床室中央。
床大約(yue)長五(wu)尺，廣三尺，勿太近壁。
蓍五(wu)十(shi)莖，韜以(yi)纁(xun)帛，貯以(yi)皂(zao)囊，納(na)之(zhi)櫝中，置(zhi)于(yu)床北。
櫝(du)以竹筒或堅(jian)木或布漆為(wei)之，圓徑三(san)寸(cun)，且其長(chang)如(ru)蓍草之長(chang)。半(ban)為(wei)底(di)，半(ban)為(wei)蓋，下別為(wei)臺函之，使不偃(yan)仆。
設木格于櫝南，居床二分之北。
格(ge)以橫木板為之，高一尺，長竟床，當中為兩大(da)刻(ke)，相(xiang)(xiang)距(ju)一尺。大(da)刻(ke)之西(xi)為三小刻(ke)，相(xiang)(xiang)距(ju)各(ge)五(wu)寸(cun)許(xu)，下施橫足，側立案上(shang)。
置(zhi)香(xiang)爐一(yi)于格南(nan)，香(xiang)合一(yi)于爐南(nan)，日炷(zhu)香(xiang)致敬(jing)。將筮，則灑掃拂拭，滌硯一(yi)注水，及(ji)筆一(yi)，墨一(yi)，黃漆(qi)板(ban)一(yi)，于爐東，東上。筮者齊潔衣冠北(bei)面，盥手焚香(xiang)致敬(jing)。齊，側皆(jie)反。
筮者北面，見《儀禮》。若(ruo)使人(ren)(ren)筮，則主人(ren)(ren)焚(fen)香畢(bi)，少(shao)退，北面立(li)(li)，筮者進立(li)(li)于床前少(shao)西(xi)，南向受命。主人(ren)(ren)直述所占之(zhi)事，筮者許(xu)諾，主人(ren)(ren)右(you)還(huan)西(xi)向立(li)(li)，筮者右(you)還(huan)北向立(li)(li)。
兩手奉櫝蓋(gai)，置(zhi)于(yu)格南爐(lu)(lu)北，出蓍于(yu)櫝，去囊(nang)解韜，置(zhi)于(yu)櫝東(dong)。合(he)五十策，兩手執之，薰于(yu)爐(lu)(lu)上。
此后所(suo)用蓍策之(zhi)數，其說(shuo)并見《啟蒙》。
命(ming)之曰(yue)：“假(jia)(jia)爾(er)泰(tai)筮有常，假(jia)(jia)爾(er)泰(tai)筮有常，某官(guan)姓名，今以(yi)某事云云，未知可(ke)否。爰(yuan)質所疑于神于靈，吉兇得失，悔吝憂(you)虞，惟爾(er)有神，尚明告(gao)之。”乃以(yi)在手取一策(ce)(ce)，反于櫝中(zhong)，而以(yi)左(zuo)在手中(zhong)分四十九策(ce)(ce)，置格之左(zuo)右兩大刻。
此(ci)第一營，所(suo)謂分而為二以象(xiang)兩者也。
次以(yi)左(zuo)手取(qu)左(zuo)大(da)(da)刻(ke)之策(ce)執之，而以(yi)在(zai)手取(qu)在(zai)大(da)(da)刻(ke)之一策(ce)，掛(gua)于(yu)左(zuo)手之小指間。
此(ci)第二營，近謂掛(gua)一以象(xiang)三(san)者也。
次以(yi)右(you)手(shou)四揲左手(shou)之策。揲，食列反。
此第(di)三營之半，所(suo)謂之以(yi)四以(yi)象四時者也(ye)。
次歸其所余之策，或(huo)一、或(huo)二、或(huo)三、或(huo)四(si)，而(er)扐(le)之左手(shou)無名指間。
此第(di)四(si)營(ying)之半，所(suo)謂歸奇于(yu)扐以(yi)象閏者(zhe)也。
次以右(you)手反(fan)過揲之(zhi)策于左(zuo)大(da)刻(ke)，遂取右(you)大(da)刻(ke)之(zhi)策執之(zhi)，而以左(zuo)手四揲之(zhi)。
此第三營之半。
次歸其所余之(zhi)(zhi)策如前，而扐(le)之(zhi)(zhi)左(zuo)手中指之(zhi)(zhi)間。
此第四(si)營之半，所謂(wei)再扐以象再閏者(zhe)也。一(yi)(yi)(yi)變所余之策，左一(yi)(yi)(yi)則右(you)必三，左二(er)則右(you)亦(yi)二(er)，左三則右(you)必一(yi)(yi)(yi)，左四(si)則右(you)亦(yi)四(si)。通(tong)掛一(yi)(yi)(yi)之策，不(bu)五(wu)則九。五(wu)以一(yi)(yi)(yi)其(qi)四(si)而(er)為(wei)奇，九以兩其(qi)四(si)而(er)為(wei)耦，奇者(zhe)三而(er)耦者(zhe)一(yi)(yi)(yi)也。
次以(yi)右手反過揲之(zhi)策于右大(da)刻，而合左手一(yi)掛二扐之(zhi)策，置(zhi)于格上第一(yi)小刻。
以(yi)東為上，后放(fang)此。
是為一變，再以兩手取左右大刻(ke)之(zhi)蓍合(he)之(zhi)。
或四十四策(ce)或四十策(ce)。
復四營如第(di)一(yi)變(bian)之(zhi)(zhi)儀，而置其(qi)掛扐之(zhi)(zhi)策于(yu)格(ge)上第(di)二(er)(er)小刻，是為二(er)(er)變(bian)。復，扶又反。營，于(yu)平反，下(xia)同。
二變所余之策，左一(yi)則(ze)(ze)在必二，左二則(ze)(ze)右(you)必一(yi)，左三(san)則(ze)(ze)右(you)必四(si)(si)，左四(si)(si)則(ze)(ze)右(you)必三(san)。通掛一(yi)之策，不四(si)(si)則(ze)(ze)八(ba)。四(si)(si)以一(yi)其四(si)(si)而為奇(qi)，八(ba)以兩其四(si)(si)而為耦(ou)，奇(qi)耦(ou)各得四(si)(si)之二焉。
又(you)再取左右大刻之蓍合(he)之。
或(huo)(huo)四十(shi)策，或(huo)(huo)三十(shi)六策，或(huo)(huo)三十(shi)二策。
復(fu)四營如第(di)(di)二變之儀，而置其掛扐之策于格(ge)上第(di)(di)三小(xiao)刻(ke)，是為三變。
三(san)變(bian)余策，與二變(bian)同(tong)。
三(san)變既畢，乃視其三(san)變所得掛扐過揲之策，而畫其爻(yao)于版。
掛(gua)(gua)扐(le)(le)之數，五四為(wei)(wei)奇，九(jiu)八為(wei)(wei)耦(ou)。掛(gua)(gua)扐(le)(le)三奇合(he)十三策(ce)，則(ze)過(guo)(guo)(guo)揲(she)三十六策(ce)而為(wei)(wei)老陽，其畫為(wei)(wei)“□”，所(suo)(suo)(suo)謂(wei)(wei)重也。掛(gua)(gua)扐(le)(le)兩奇一(yi)耦(ou)合(he)十七策(ce)，則(ze)過(guo)(guo)(guo)揲(she)三十二策(ce)而為(wei)(wei)少陰(yin)，其晝為(wei)(wei)“--”，所(suo)(suo)(suo)謂(wei)(wei)拆也。掛(gua)(gua)扐(le)(le)兩耦(ou)一(yi)奇，合(he)二十一(yi)策(ce)，則(ze)過(guo)(guo)(guo)揲(she)二十八策(ce)而為(wei)(wei)少陽，其畫為(wei)(wei)“—”，所(suo)(suo)(suo)謂(wei)(wei)單也。掛(gua)(gua)扐(le)(le)三耦(ou)合(he)二十五策(ce)，則(ze)過(guo)(guo)(guo)揲(she)二十四策(ce)而為(wei)(wei)老陰(yin)，其畫為(wei)(wei)“×”，所(suo)(suo)(suo)謂(wei)(wei)交也。
如(ru)是每三變而成爻。
第(di)(di)(di)一，第(di)(di)(di)四(si)，第(di)(di)(di)七，第(di)(di)(di)十(shi)(shi)(shi)，第(di)(di)(di)十(shi)(shi)(shi)三(san)，第(di)(di)(di)十(shi)(shi)(shi)六(liu)，凡六(liu)變并同，但(dan)第(di)(di)(di)三(san)變以下不命，而但(dan)用四(si)十(shi)(shi)(shi)九蓍(shi)耳。第(di)(di)(di)二，第(di)(di)(di)五(wu)，第(di)(di)(di)八，第(di)(di)(di)十(shi)(shi)(shi)一，第(di)(di)(di)十(shi)(shi)(shi)四(si)，第(di)(di)(di)十(shi)(shi)(shi)七，凡六(liu)變亦(yi)同。第(di)(di)(di)三(san)，第(di)(di)(di)六(liu)，第(di)(di)(di)九，第(di)(di)(di)十(shi)(shi)(shi)二，第(di)(di)(di)十(shi)(shi)(shi)五(wu)，第(di)(di)(di)十(shi)(shi)(shi)八，凡六(liu)變亦(yi)同。
凡(fan)十有八變而(er)成卦，乃(nai)考其(qi)卦之變，而(er)占其(qi)事之吉兇。
卦變別有圖，說見(jian)《啟蒙(meng)》。
禮畢，韜蓍襲之以囊，入(ru)櫝加蓋，收筆硯墨版(ban)，再焚香(xiang)致敬而退。
如(ru)使人筮則(ze)主人焚香，揖筮者(zhe)而退。
伏羲六(liu)十四掛次序(xu)圖
伏羲(xi)六(liu)十四掛次序圖
乾坤屯蒙(meng)需訟師，比小(xiao)畜兮履泰否，
同(tong)人(ren)大有謙豫隨，蠱臨觀兮噬(shi)嗑賁，
剝復(fu)無(wu)妄大(da)畜(chu)頤(yi)，大(da)過坎離三十備。
咸恒遁兮及大壯(zhuang)，晉與明(ming)夷家人睽(kui)，
蹇解損益夬(guai)姤萃，升(sheng)困井革鼎震繼(ji)，
艮漸歸妹豐旅巽，兌(dui)渙節兮中(zhong)孚至(zhi)，
小過(guo)既濟(ji)兼未(wei)濟(ji)，是(shi)為下經三十四。
乾(qian)(qian)(qian)(qian)卦:元、亨(heng)、利(li)(li)(li)(li)(li)(li)、貞。初(chu)九(jiu)(jiu)(jiu)(jiu)(jiu)，潛龍(long)(long)(long)(long)(long)(long)勿用(yong)(yong)。九(jiu)(jiu)(jiu)(jiu)(jiu)二，見(jian)(jian)(jian)(jian)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)(zai)田(tian)(tian)，利(li)(li)(li)(li)(li)(li)見(jian)(jian)(jian)(jian)大(da)人(ren)(ren)。九(jiu)(jiu)(jiu)(jiu)(jiu)三，君(jun)(jun)(jun)子(zi)(zi)(zi)終(zhong)日(ri)乾(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)。夕惕若，利(li)(li)(li)(li)(li)(li)無(wu)咎(jiu)。九(jiu)(jiu)(jiu)(jiu)(jiu)四(si)，或(huo)(huo)躍(yue)(yue)在(zai)(zai)(zai)(zai)(zai)(zai)淵(yuan)，無(wu)咎(jiu)。九(jiu)(jiu)(jiu)(jiu)(jiu)五，飛(fei)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)，利(li)(li)(li)(li)(li)(li)見(jian)(jian)(jian)(jian)大(da)人(ren)(ren)。上(shang)(shang)九(jiu)(jiu)(jiu)(jiu)(jiu)，亢龍(long)(long)(long)(long)(long)(long)有(you)(you)悔(hui)(hui)(hui)。用(yong)(yong)九(jiu)(jiu)(jiu)(jiu)(jiu)，見(jian)(jian)(jian)(jian)群龍(long)(long)(long)(long)(long)(long)無(wu)首，吉(ji)。彖曰(yue)(yue)(yue)：大(da)哉乾(qian)(qian)(qian)(qian)元。萬物資始(shi)，乃(nai)統天(tian)(tian)(tian)(tian)(tian)。云行(xing)(xing)雨施，品物流形，大(da)明(ming)終(zhong)始(shi)，六位(wei)時(shi)(shi)(shi)成(cheng)，時(shi)(shi)(shi)乘六龍(long)(long)(long)(long)(long)(long)以御(yu)(yu)天(tian)(tian)(tian)(tian)(tian)。乾(qian)(qian)(qian)(qian)道變化(hua)(hua)，各(ge)正性命。保(bao)合太和(he)，乃(nai)利(li)(li)(li)(li)(li)(li)貞。首出庶務，萬國(guo)咸寧。象曰(yue)(yue)(yue)：天(tian)(tian)(tian)(tian)(tian)行(xing)(xing)健，君(jun)(jun)(jun)子(zi)(zi)(zi)以自強不(bu)(bu)(bu)(bu)(bu)(bu)息(xi)。潛龍(long)(long)(long)(long)(long)(long)勿用(yong)(yong)，陽在(zai)(zai)(zai)(zai)(zai)(zai)下(xia)(xia)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。見(jian)(jian)(jian)(jian)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)(zai)田(tian)(tian)，德(de)(de)施普也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。終(zhong)日(ri)乾(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)，反復道也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。或(huo)(huo)躍(yue)(yue)（躍(yue)(yue)）在(zai)(zai)(zai)(zai)(zai)(zai)淵(yuan)，進無(wu)咎(jiu)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。飛(fei)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)，大(da)人(ren)(ren)造(zao)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。亢龍(long)(long)(long)(long)(long)(long)有(you)(you)悔(hui)(hui)(hui)，盈不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)久也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。用(yong)(yong)九(jiu)(jiu)(jiu)(jiu)(jiu)，天(tian)(tian)(tian)(tian)(tian)德(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)為(wei)首也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。文(wen)言曰(yue)(yue)(yue)：元者(zhe)(zhe)(zhe)(zhe)，善(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)長也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。亨(heng)者(zhe)(zhe)(zhe)(zhe)嘉之(zhi)(zhi)(zhi)(zhi)(zhi)會也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。利(li)(li)(li)(li)(li)(li)者(zhe)(zhe)(zhe)(zhe)，儀之(zhi)(zhi)(zhi)(zhi)(zhi)和(he)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。貞者(zhe)(zhe)(zhe)(zhe)事之(zhi)(zhi)(zhi)(zhi)(zhi)干也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。君(jun)(jun)(jun)子(zi)(zi)(zi)體人(ren)(ren)足以長人(ren)(ren)。嘉會足以合禮(li)。利(li)(li)(li)(li)(li)(li)物足以和(he)義。貞故(gu)足以干事。君(jun)(jun)(jun)子(zi)(zi)(zi)行(xing)(xing)此(ci)四(si)德(de)(de)者(zhe)(zhe)(zhe)(zhe)故(gu)曰(yue)(yue)(yue)：元亨(heng)利(li)(li)(li)(li)(li)(li)貞。初(chu)九(jiu)(jiu)(jiu)(jiu)(jiu)曰(yue)(yue)(yue)潛龍(long)(long)(long)(long)(long)(long)勿用(yong)(yong)，何謂(wei)(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)(zi)(zi)曰(yue)(yue)(yue)：龍(long)(long)(long)(long)(long)(long)德(de)(de)而隱者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，不(bu)(bu)(bu)(bu)(bu)(bu)易乎世(shi)，不(bu)(bu)(bu)(bu)(bu)(bu)成(cheng)乎名。退(tui)世(shi)無(wu)悶(men)，不(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)是(shi)而無(wu)悶(men)。樂則(ze)(ze)行(xing)(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)，憂則(ze)(ze)，違之(zhi)(zhi)(zhi)(zhi)(zhi)。確(que)乎其(qi)(qi)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)拔。潛龍(long)(long)(long)(long)(long)(long)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。九(jiu)(jiu)(jiu)(jiu)(jiu)二曰(yue)(yue)(yue)，見(jian)(jian)(jian)(jian)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)(zai)田(tian)(tian)利(li)(li)(li)(li)(li)(li)見(jian)(jian)(jian)(jian)大(da)人(ren)(ren)何謂(wei)(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)(zi)(zi)曰(yue)(yue)(yue)：龍(long)(long)(long)(long)(long)(long)德(de)(de)而正中(zhong)者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。庸言之(zhi)(zhi)(zhi)(zhi)(zhi)信(xin)。庸行(xing)(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)謹，閑邪存(cun)(cun)其(qi)(qi)誠。善(shan)世(shi)而不(bu)(bu)(bu)(bu)(bu)(bu)伐德(de)(de)。博(bo)而化(hua)(hua)。易曰(yue)(yue)(yue)：見(jian)(jian)(jian)(jian)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)利(li)(li)(li)(li)(li)(li)見(jian)(jian)(jian)(jian)大(da)人(ren)(ren)，君(jun)(jun)(jun)德(de)(de)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)九(jiu)(jiu)(jiu)(jiu)(jiu)三曰(yue)(yue)(yue)君(jun)(jun)(jun)子(zi)(zi)(zi)終(zhong)日(ri)乾(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)，夕惕若；若厲無(wu)咎(jiu)，何謂(wei)(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)(zi)(zi)曰(yue)(yue)(yue)：君(jun)(jun)(jun)子(zi)(zi)(zi)進德(de)(de)脩業(ye)(ye)忠信(xin)，所以進德(de)(de)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。修辭立其(qi)(qi)誠，所以進業(ye)(ye)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。知至至之(zhi)(zhi)(zhi)(zhi)(zhi)，可(ke)(ke)與(yu)幾也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，知終(zhong)終(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)可(ke)(ke)謂(wei)(wei)(wei)存(cun)(cun)義也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。是(shi)故(gu)，居上(shang)(shang)位(wei)而不(bu)(bu)(bu)(bu)(bu)(bu)驕，居下(xia)(xia)位(wei)而不(bu)(bu)(bu)(bu)(bu)(bu)憂，故(gu)乾(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)因其(qi)(qi)時(shi)(shi)(shi)而惕。雖危而無(wu)咎(jiu)。九(jiu)(jiu)(jiu)(jiu)(jiu)四(si)曰(yue)(yue)(yue)或(huo)(huo)躍(yue)(yue)在(zai)(zai)(zai)(zai)(zai)(zai)淵(yuan)，無(wu)咎(jiu)何謂(wei)(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)(zi)(zi)曰(yue)(yue)(yue)：上(shang)(shang)下(xia)(xia)無(wu)常(chang)非為(wei)邪也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，進退(tui)無(wu)恒，非為(wei)離群也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)君(jun)(jun)(jun)子(zi)(zi)(zi)進德(de)(de)修業(ye)(ye)，欲(yu)及時(shi)(shi)(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)無(wu)咎(jiu)。九(jiu)(jiu)(jiu)(jiu)(jiu)五曰(yue)(yue)(yue)飛(fei)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)利(li)(li)(li)(li)(li)(li)見(jian)(jian)(jian)(jian)大(da)人(ren)(ren)，何謂(wei)(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)(zi)(zi)曰(yue)(yue)(yue)同聲相應，同氣相求。水(shui)流濕，火就(jiu)燥，云從龍(long)(long)(long)(long)(long)(long)，風從虎，圣人(ren)(ren)作，而萬物覩（睹）。本乎天(tian)(tian)(tian)(tian)(tian)者(zhe)(zhe)(zhe)(zhe)親上(shang)(shang)，，本乎地者(zhe)(zhe)(zhe)(zhe)親下(xia)(xia)，則(ze)(ze)各(ge)從其(qi)(qi)類也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。上(shang)(shang)九(jiu)(jiu)(jiu)(jiu)(jiu)亢龍(long)(long)(long)(long)(long)(long)有(you)(you)悔(hui)(hui)(hui)，何謂(wei)(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)(zi)(zi)曰(yue)(yue)(yue)：貴而無(wu)位(wei)，高而無(wu)民，賢人(ren)(ren)在(zai)(zai)(zai)(zai)(zai)(zai)下(xia)(xia)位(wei)而無(wu)輔，是(shi)以動而有(you)(you)悔(hui)(hui)(hui)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。潛龍(long)(long)(long)(long)(long)(long)勿用(yong)(yong)，下(xia)(xia)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。見(jian)(jian)(jian)(jian)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)時(shi)(shi)(shi)合也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。終(zhong)日(ri)乾(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)，行(xing)(xing)事也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。或(huo)(huo)躍(yue)(yue)在(zai)(zai)(zai)(zai)(zai)(zai)淵(yuan)自試(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。飛(fei)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)上(shang)(shang)治也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。亢龍(long)(long)(long)(long)(long)(long)有(you)(you)悔(hui)(hui)(hui)窮之(zhi)(zhi)(zhi)(zhi)(zhi)災也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。乾(qian)(qian)(qian)(qian)元用(yong)(yong)九(jiu)(jiu)(jiu)(jiu)(jiu)，天(tian)(tian)(tian)(tian)(tian)下(xia)(xia)治也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。潛龍(long)(long)(long)(long)(long)(long)勿用(yong)(yong)，陽氣潛藏。見(jian)(jian)(jian)(jian)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)(zai)田(tian)(tian)，天(tian)(tian)(tian)(tian)(tian)下(xia)(xia)文(wen)明(ming)。終(zhong)日(ri)乾(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)與(yu)時(shi)(shi)(shi)偕行(xing)(xing)。或(huo)(huo)躍(yue)(yue)在(zai)(zai)(zai)(zai)(zai)(zai)淵(yuan)，乾(qian)(qian)(qian)(qian)道乃(nai)革。飛(fei)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)，乃(nai)位(wei)乎天(tian)(tian)(tian)(tian)(tian)德(de)(de)。亢龍(long)(long)(long)(long)(long)(long)有(you)(you)悔(hui)(hui)(hui)，，與(yu)時(shi)(shi)(shi)偕極。乾(qian)(qian)(qian)(qian)元用(yong)(yong)九(jiu)(jiu)(jiu)(jiu)(jiu)，乃(nai)見(jian)(jian)(jian)(jian)天(tian)(tian)(tian)(tian)(tian)則(ze)(ze)。乾(qian)(qian)(qian)(qian)元者(zhe)(zhe)(zhe)(zhe)，始(shi)而亨(heng)者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。利(li)(li)(li)(li)(li)(li)貞者(zhe)(zhe)(zhe)(zhe)，性情也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。乾(qian)(qian)(qian)(qian)始(shi)能以美(mei)利(li)(li)(li)(li)(li)(li)利(li)(li)(li)(li)(li)(li)天(tian)(tian)(tian)(tian)(tian)下(xia)(xia)不(bu)(bu)(bu)(bu)(bu)(bu)言所利(li)(li)(li)(li)(li)(li)。大(da)矣(yi)。大(da)哉，乾(qian)(qian)(qian)(qian)乎。剛健中(zhong)正純(chun)粹精也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。六爻發揮旁通情也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。時(shi)(shi)(shi)乘六龍(long)(long)(long)(long)(long)(long)以御(yu)(yu)天(tian)(tian)(tian)(tian)(tian)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云行(xing)(xing)雨施天(tian)(tian)(tian)(tian)(tian)下(xia)(xia)平(ping)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。君(jun)(jun)(jun)子(zi)(zi)(zi)以成(cheng)德(de)(de)為(wei)行(xing)(xing)日(ri)可(ke)(ke)見(jian)(jian)(jian)(jian)之(zhi)(zhi)(zhi)(zhi)(zhi)行(xing)(xing)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。潛之(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)言也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，隱而未見(jian)(jian)(jian)(jian)，行(xing)(xing)而未成(cheng)。是(shi)以君(jun)(jun)(jun)子(zi)(zi)(zi)弗用(yong)(yong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。
坤(kun)卦：元(yuan)亨利(li)(li)(li)(li)牝馬之(zhi)(zhi)貞(zhen)(zhen)。君(jun)子(zi)(zi)有(you)(you)(you)攸(you)往，先迷后得(de)。主利(li)(li)(li)(li)，西南得(de)朋，東北喪(sang)朋，安貞(zhen)(zhen)吉。彖(tuan)曰(yue)(yue)：至(zhi)哉。坤(kun)元(yuan)萬物資(zi)生，乃順承天。坤(kun)厚載物，德(de)合無(wu)(wu)(wu)(wu)疆，含(han)弘光大(da)(da)，品物咸亨。牝馬地(di)類行也(ye)(ye)(ye)(ye)(ye)(ye)，地(di)無(wu)(wu)(wu)(wu)疆，柔順利(li)(li)(li)(li)貞(zhen)(zhen)，君(jun)子(zi)(zi)攸(you)行。先迷失道(dao)(dao)(dao)(dao)，后順得(de)常。西南得(de)朋乃與類行東北喪(sang)朋，乃終(zhong)有(you)(you)(you)慶。安貞(zhen)(zhen)之(zhi)(zhi)吉，應地(di)無(wu)(wu)(wu)(wu)疆。象(xiang)曰(yue)(yue)：地(di)勢坤(kun)，君(jun)子(zi)(zi)以厚德(de)載物。初六(liu)(liu)履(lv)霜(shuang)(shuang)堅(jian)冰(bing)(bing)至(zhi)。象(xiang)曰(yue)(yue)：履(lv)霜(shuang)(shuang)堅(jian)冰(bing)(bing)至(zhi)，陰(yin)始凝也(ye)(ye)(ye)(ye)(ye)(ye)，馴致其道(dao)(dao)(dao)(dao)，指堅(jian)冰(bing)(bing)也(ye)(ye)(ye)(ye)(ye)(ye)。六(liu)(liu)二直方大(da)(da)不(bu)(bu)(bu)習(xi)無(wu)(wu)(wu)(wu)不(bu)(bu)(bu)利(li)(li)(li)(li)。象(xiang)曰(yue)(yue)：六(liu)(liu)二之(zhi)(zhi)動直以方也(ye)(ye)(ye)(ye)(ye)(ye)，不(bu)(bu)(bu)習(xi)無(wu)(wu)(wu)(wu)不(bu)(bu)(bu)利(li)(li)(li)(li)，地(di)道(dao)(dao)(dao)(dao)光也(ye)(ye)(ye)(ye)(ye)(ye)。六(liu)(liu)三(san)含(han)章可貞(zhen)(zhen)，或從王事，無(wu)(wu)(wu)(wu)成(cheng)有(you)(you)(you)終(zhong)。象(xiang)曰(yue)(yue)：含(han)章可貞(zhen)(zhen)，以時發也(ye)(ye)(ye)(ye)(ye)(ye)。或從王事，知光大(da)(da)也(ye)(ye)(ye)(ye)(ye)(ye)。六(liu)(liu)四，括(kuo)囊(nang)無(wu)(wu)(wu)(wu)咎(jiu)、無(wu)(wu)(wu)(wu)譽(yu)。象(xiang)曰(yue)(yue)：黃(huang)裳元(yuan)吉文在中(zhong) 也(ye)(ye)(ye)(ye)(ye)(ye)。上(shang)六(liu)(liu)，龍(long)戰(zhan)于野，其血玄黃(huang)象(xiang)曰(yue)(yue)：龍(long)戰(zhan)于野其道(dao)(dao)(dao)(dao)窮也(ye)(ye)(ye)(ye)(ye)(ye)。用(yong)六(liu)(liu)，利(li)(li)(li)(li)永貞(zhen)(zhen)。象(xiang)曰(yue)(yue)：用(yong)六(liu)(liu)永貞(zhen)(zhen)以大(da)(da)終(zhong)也(ye)(ye)(ye)(ye)(ye)(ye)。文言曰(yue)(yue)：坤(kun)至(zhi)柔而(er)(er)動也(ye)(ye)(ye)(ye)(ye)(ye)剛，至(zhi)靜而(er)(er)德(de)方，后得(de)主而(er)(er)有(you)(you)(you)常，含(han)萬物而(er)(er)化(hua)光。坤(kun)道(dao)(dao)(dao)(dao)其順乎，成(cheng)田而(er)(er)時行積善(shan)之(zhi)(zhi)家必(bi)(bi)有(you)(you)(you)余慶，積不(bu)(bu)(bu)善(shan)之(zhi)(zhi)家必(bi)(bi)有(you)(you)(you)余殃。臣(chen)弒墄其君(jun)子(zi)(zi)弒其父。非一(yi)(yi)朝一(yi)(yi)夕之(zhi)(zhi)故(gu)。其所(suo)由來者漸(jian)矣(yi)。由辨之(zhi)(zhi)不(bu)(bu)(bu)早辨也(ye)(ye)(ye)(ye)(ye)(ye)。履(lv)霜(shuang)(shuang)堅(jian)冰(bing)(bing)至(zhi)，善(shan)言順也(ye)(ye)(ye)(ye)(ye)(ye)。直其正也(ye)(ye)(ye)(ye)(ye)(ye)方其義也(ye)(ye)(ye)(ye)(ye)(ye)，君(jun)子(zi)(zi)敬(jing)(jing)以直內，義以方外。敬(jing)(jing)義而(er)(er)立(li)德(de)，不(bu)(bu)(bu)孤(gu)。直方大(da)(da)，不(bu)(bu)(bu)習(xi)無(wu)(wu)(wu)(wu)不(bu)(bu)(bu)利(li)(li)(li)(li)，則不(bu)(bu)(bu)疑(yi)其所(suo)行也(ye)(ye)(ye)(ye)(ye)(ye)。陰(yin)雖有(you)(you)(you)美(mei)含(han)之(zhi)(zhi)，以從王事，弗敢成(cheng)也(ye)(ye)(ye)(ye)(ye)(ye)，地(di)道(dao)(dao)(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)，妻道(dao)(dao)(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)，臣(chen)道(dao)(dao)(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)。地(di)道(dao)(dao)(dao)(dao)無(wu)(wu)(wu)(wu)成(cheng)，而(er)(er)代有(you)(you)(you)終(zhong)也(ye)(ye)(ye)(ye)(ye)(ye)。天地(di)變化(hua)，草木蕃。天地(di)閉，賢人隱(yin)。易曰(yue)(yue)括(kuo)囊(nang)無(wu)(wu)(wu)(wu)咎(jiu)、無(wu)(wu)(wu)(wu)譽(yu)蓋(gai)言謹也(ye)(ye)(ye)(ye)(ye)(ye)。君(jun)子(zi)(zi)黃(huang)中(zhong)，通理。正位居體(ti)。美(mei)在其中(zhong)，而(er)(er)暢于四支，發于事業，美(mei)之(zhi)(zhi)至(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)。陰(yin)疑(yi)于陽(yang)，必(bi)(bi)戰(zhan)。為其嫌(xian)于無(wu)(wu)(wu)(wu)陽(yang)也(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)稱龍(long)焉(yan)(yan)。猶未離(li)其類也(ye)(ye)(ye)(ye)(ye)(ye)，故(gu)稱血焉(yan)(yan)。夫(fu)玄黃(huang)者天地(di)之(zhi)(zhi)雜也(ye)(ye)(ye)(ye)(ye)(ye)。天玄而(er)(er)地(di)黃(huang)。
屯(tun)卦：元亨(heng)利(li)(li)貞(zhen)(zhen)(zhen)，勿用有攸往(wang)。利(li)(li)建侯。彖曰(yue)(yue)(yue)：屯(tun)，剛柔始交而難生動乎險中。大亨(heng)貞(zhen)(zhen)(zhen)。雷雨之(zhi)動滿盈，天造(zao)草昧易建侯而不(bu)寧。象(xiang)曰(yue)(yue)(yue)：云(yun)蕾屯(tun)君(jun)子以(yi)經綸。初九(jiu)亅磐(pan)利(li)(li)居貞(zhen)(zhen)(zhen)，利(li)(li)建侯。象(xiang)曰(yue)(yue)(yue)：雖盤桓(huan)，志行(xing)正(zheng)也(ye)(ye)。以(yi)貴下賤大得民也(ye)(ye)。六(liu)(liu)二，屯(tun)如(ru)邅如(ru)，乘馬(ma)(ma)班如(ru)。匪寇婚(hun)媾。女子貞(zhen)(zhen)(zhen)不(bu)字(zi)。十(shi)年乃字(zi)。反常(chang)也(ye)(ye)。六(liu)(liu)三，即鹿無虞，惟入于林中。君(jun)子幾，不(bu)如(ru)舍(she)，往(wang)吝。象(xiang)曰(yue)(yue)(yue)：即鹿無虞以(yi)從禽也(ye)(ye)，君(jun)子舍(she)之(zhi)。往(wang)吝窮也(ye)(ye)。六(liu)(liu)四，乘馬(ma)(ma)班如(ru)，求(qiu)婚(hun)媾往(wang)吉(ji)，無不(bu)利(li)(li)。象(xiang)曰(yue)(yue)(yue)：而往(wang)明也(ye)(ye)。九(jiu)五，屯(tun)其膏，小貞(zhen)(zhen)(zhen)吉(ji)，大貞(zhen)(zhen)(zhen)兇。象(xiang)曰(yue)(yue)(yue)：屯(tun)其膏，施未(wei)光也(ye)(ye)上六(liu)(liu)乘馬(ma)(ma)班如(ru)泣(qi)血(xue)漣如(ru)。象(xiang)曰(yue)(yue)(yue)：泣(qi)血(xue)漣如(ru)，何可長也(ye)(ye)。
蒙(meng)卦(gua)：亨。非我(wo)(wo)(wo)求(qiu)童(tong)(tong)(tong)蒙(meng)，童(tong)(tong)(tong)蒙(meng)求(qiu)我(wo)(wo)(wo)。初筮告(gao)，再三(san)瀆。瀆則不(bu)告(gao)。利貞。彖曰(yue)(yue)(yue)：蒙(meng)，山(shan)(shan)下(xia)有(you)險，險而止蒙(meng)。蒙(meng)亨，以(yi)亨行(xing)時中也(ye)(ye)。非我(wo)(wo)(wo)求(qiu)童(tong)(tong)(tong)夢(meng)，童(tong)(tong)(tong)夢(meng)求(qiu)我(wo)(wo)(wo)，志應(ying)也(ye)(ye)。初筮告(gao)，以(yi)剛中也(ye)(ye)再三(san)瀆，瀆則不(bu)告(gao)瀆蒙(meng)也(ye)(ye)。蒙(meng)以(yi)養正，圣功也(ye)(ye)。象(xiang)曰(yue)(yue)(yue)：山(shan)(shan)下(xia)出(chu)泉，蒙(meng)君子(zi)以(yi)果行(xing)育(yu)德(de)。初六，發蒙(meng)利用(yong)刑(xing)人。用(yong)說桎梏(gu)以(yi)往吝。象(xiang)曰(yue)(yue)(yue)利用(yong)刑(xing)人以(yi)正法也(ye)(ye)。九(jiu)二，包蒙(meng)吉(ji)，那婦吉(ji)，子(zi)克(ke)家。象(xiang)曰(yue)(yue)(yue)：子(zi)克(ke)家，剛柔接也(ye)(ye)。六三(san)勿(wu)用(yong)，娶(qu)女見金夫。不(bu)有(you)躬(gong)，無(wu)攸利。象(xiang)曰(yue)(yue)(yue)：勿(wu)用(yong)，娶(qu)女行(xing)不(bu)順也(ye)(ye)。六四，困蒙(meng)吝。象(xiang)曰(yue)(yue)(yue)：困蒙(meng)之(zhi)吝獨遠實也(ye)(ye)。六五，童(tong)(tong)(tong)蒙(meng)吉(ji)。象(xiang)曰(yue)(yue)(yue)：童(tong)(tong)(tong)蒙(meng)之(zhi)吉(ji)順以(yi)巽(xun)也(ye)(ye)。上九(jiu)撃蒙(meng)，不(bu)利為寇(kou)(kou)，利御(yu)寇(kou)(kou)。利御(yu)寇(kou)(kou)上下(xia)順也(ye)(ye)。
需(xu)(xu)(xu)卦：有(you)孚(fu)，光(guang)亨，貞(zhen)吉(ji)(ji)，利(li)涉大(da)(da)川(chuan)。彖曰(yue)：需(xu)(xu)(xu)須也(ye)(ye)(ye)。險在前(qian)也(ye)(ye)(ye)，剛健而不(bu)陷，其義不(bu)困(kun)窮矣。需(xu)(xu)(xu)，有(you)孚(fu)，光(guang)亨，貞(zhen)吉(ji)(ji)位(wei)(wei)乎天(tian)位(wei)(wei)，以正中也(ye)(ye)(ye)。利(li)涉大(da)(da)川(chuan)，往(wang)有(you)功也(ye)(ye)(ye)。象曰(yue)：云上(shang)于(yu)天(tian)，需(xu)(xu)(xu)，君子以飲食晏樂。初(chu)九(jiu)(jiu)，需(xu)(xu)(xu)于(yu)郊，利(li)用(yong)恒，無咎。象曰(yue)：需(xu)(xu)(xu)于(yu)郊，不(bu)犯難行也(ye)(ye)(ye)。利(li)用(yong)恒，未(wei)失常(chang)也(ye)(ye)(ye)。九(jiu)(jiu)二，需(xu)(xu)(xu)于(yu)沙，小(xiao)有(you)言(yan)，以吉(ji)(ji)終(zhong)也(ye)(ye)(ye)。象曰(yue)：需(xu)(xu)(xu)于(yu)沙，衍在中也(ye)(ye)(ye)，雖(sui)小(xiao)有(you)言(yan)，以吉(ji)(ji)終(zhong)也(ye)(ye)(ye)。九(jiu)(jiu)三，需(xu)(xu)(xu)于(yu)泥(ni)，致(zhi)寇至。象曰(yue)：需(xu)(xu)(xu)于(yu)泥(ni)，災在外也(ye)(ye)(ye)。自我致(zhi)寇，敬慎不(bu)敗也(ye)(ye)(ye)。六四，需(xu)(xu)(xu)于(yu)血，出(chu)自穴。象曰(yue)：需(xu)(xu)(xu)于(yu)血，順以聽(ting)也(ye)(ye)(ye)。九(jiu)(jiu)五需(xu)(xu)(xu)于(yu)酒食，貞(zhen)吉(ji)(ji)。象曰(yue)：酒食吉(ji)(ji)。以中正也(ye)(ye)(ye)。上(shang)六，入于(yu)穴，有(you)不(bu)速之(zhi)(zhi)客三人來(lai)，敬之(zhi)(zhi)終(zhong)吉(ji)(ji)。象曰(yue)：不(bu)速之(zhi)(zhi)客來(lai)，敬之(zhi)(zhi)終(zhong)吉(ji)(ji)，雖(sui)不(bu)當(dang)位(wei)(wei)，未(wei)大(da)(da)失也(ye)(ye)(ye)。
訟(song)(song)(song)(song)(song)(song)卦：有(you)孚(fu)(fu)窒，惕(ti)(ti)中(zhong)(zhong)吉(ji)(ji)。終兇。利(li)(li)見(jian)大人(ren)(ren)，不利(li)(li)涉(she)大川(chuan)。彖曰：訟(song)(song)(song)(song)(song)(song)上剛(gang)下險，險而(er)健訟(song)(song)(song)(song)(song)(song)。訟(song)(song)(song)(song)(song)(song)有(you)孚(fu)(fu)窒，惕(ti)(ti)中(zhong)(zhong)吉(ji)(ji)。剛(gang)來(lai)而(er)得中(zhong)(zhong)也(ye)(ye)(ye)(ye)。終兇，訟(song)(song)(song)(song)(song)(song)不可(ke)成也(ye)(ye)(ye)(ye)。利(li)(li)見(jian)大人(ren)(ren)，尚(shang)中(zhong)(zhong)正也(ye)(ye)(ye)(ye)。不利(li)(li)涉(she)大川(chuan)，入于(yu)淵(yuan)也(ye)(ye)(ye)(ye)。象(xiang)曰：天與水(shui)違行(xing)。訟(song)(song)(song)(song)(song)(song)，君子以(yi)做事(shi)謀始。初六不永所事(shi)，小有(you)言，終吉(ji)(ji)。象(xiang)曰：不永所事(shi)，訟(song)(song)(song)(song)(song)(song)不可(ke)長(chang)也(ye)(ye)(ye)(ye)，雖小有(you)言，其辨明也(ye)(ye)(ye)(ye)。九(jiu)二，不克訟(song)(song)(song)(song)(song)(song)歸而(er)捕其邑(yi)人(ren)(ren)三百戶無眚。象(xiang)曰：不克訟(song)(song)(song)(song)(song)(song)，歸捕竄(cuan)也(ye)(ye)(ye)(ye)。自下訟(song)(song)(song)(song)(song)(song)上，患至(zhi)掇也(ye)(ye)(ye)(ye)。六三，食(shi)舊德，貞，厲(li)終吉(ji)(ji)。或(huo)從(cong)王事(shi)，無成。象(xiang)曰：食(shi)舊德，從(cong)上吉(ji)(ji)。九(jiu)四，不克訟(song)(song)(song)(song)(song)(song)，復(fu)(fu)即(ji)命(ming)，渝(yu)安貞，吉(ji)(ji)。象(xiang)曰：復(fu)(fu)即(ji)命(ming)，渝(yu)安貞，不失也(ye)(ye)(ye)(ye)。九(jiu)五(wu)訟(song)(song)(song)(song)(song)(song)元吉(ji)(ji)。訟(song)(song)(song)(song)(song)(song)元吉(ji)(ji)，以(yi)中(zhong)(zhong)正也(ye)(ye)(ye)(ye)。上九(jiu)，或(huo)錫(xi)之鞶(pan)帶，中(zhong)(zhong)朝三榹之。象(xiang)曰：以(yi)訟(song)(song)(song)(song)(song)(song)受服(fu)，也(ye)(ye)(ye)(ye)不足(zu)敬也(ye)(ye)(ye)(ye)。
師(shi)(shi)(shi)卦：貞，丈人吉，無咎(jiu)。彖曰(yue)(yue)：師(shi)(shi)(shi)，眾也(ye)(ye)；貞，正(zheng)也(ye)(ye)。能以(yi)(yi)眾正(zheng)，可(ke)以(yi)(yi)王矣(yi)(yi)。剛中(zhong)而應，行(xing)險(xian)而順，以(yi)(yi)此毒天(tian)下而民(min)(min)從之，吉又(you)何咎(jiu)矣(yi)(yi)。象(xiang)(xiang)(xiang)曰(yue)(yue)：地中(zhong)有(you)(you)水，師(shi)(shi)(shi)。君子以(yi)(yi)容民(min)(min)畜眾。初六(liu)(liu)，師(shi)(shi)(shi)出以(yi)(yi)律。失律兇也(ye)(ye)。九二，在師(shi)(shi)(shi)中(zhong)，吉無咎(jiu)。王三錫命。象(xiang)(xiang)(xiang)曰(yue)(yue)：在師(shi)(shi)(shi)中(zhong)吉，承天(tian)寵也(ye)(ye)。王三錫命，懷萬邦也(ye)(ye)。六(liu)(liu)三，師(shi)(shi)(shi)或輿(yu)(yu)尸(shi)，兇。象(xiang)(xiang)(xiang)曰(yue)(yue)：師(shi)(shi)(shi)或輿(yu)(yu)尸(shi)，大無功也(ye)(ye)。六(liu)(liu)四，師(shi)(shi)(shi)左次，無咎(jiu)。象(xiang)(xiang)(xiang)曰(yue)(yue)：左次無咎(jiu)，未失常(chang)也(ye)(ye)。六(liu)(liu)五(wu)，有(you)(you)禽(qin)利執言，無咎(jiu)。長子師(shi)(shi)(shi)，師(shi)(shi)(shi)弟子輿(yu)(yu)尸(shi)，貞兇。象(xiang)(xiang)(xiang)曰(yue)(yue)：長子師(shi)(shi)(shi)，師(shi)(shi)(shi)以(yi)(yi)中(zhong)行(xing)也(ye)(ye)。弟子輿(yu)(yu)尸(shi)，使不(bu)當也(ye)(ye)。上(shang)六(liu)(liu)，大君有(you)(you)命，開(kai)國承家，小(xiao)人勿(wu)用。象(xiang)(xiang)(xiang)曰(yue)(yue)：大君有(you)(you)命，以(yi)(yi)正(zheng)功也(ye)(ye)。小(xiao)人勿(wu)用，必(bi)亂邦也(ye)(ye)。
比(bi)(bi)(bi)卦：吉(ji)(ji)(ji)，原筮。元永貞(zhen)，無咎(jiu)。不(bu)寧方(fang)來，后(hou)夫兇(xiong)。彖曰(yue)：比(bi)(bi)(bi)，輔也(ye)(ye)，下(xia)順從也(ye)(ye)。原筮。元永貞(zhen)，無咎(jiu)，以(yi)剛中也(ye)(ye)。不(bu)寧方(fang)來，上(shang)(shang)(shang)下(xia)應(ying)也(ye)(ye)。后(hou)夫兇(xiong)。其道窮(qiong)也(ye)(ye)。象(xiang)(xiang)曰(yue)：地上(shang)(shang)(shang)有(you)水(shui)，比(bi)(bi)(bi)，先王以(yi)見萬國親諸侯。初六(liu)，有(you)孚(fu)，比(bi)(bi)(bi)之(zhi)(zhi)(zhi)無咎(jiu)。有(you)孚(fu)盈缶，終來有(you)他，吉(ji)(ji)(ji)。六(liu)二，比(bi)(bi)(bi)之(zhi)(zhi)(zhi)自內，貞(zhen)，吉(ji)(ji)(ji)。象(xiang)(xiang)曰(yue)：比(bi)(bi)(bi)之(zhi)(zhi)(zhi)自內，不(bu)自失(shi)也(ye)(ye)。六(liu)三，比(bi)(bi)(bi)之(zhi)(zhi)(zhi)匪人(ren)。象(xiang)(xiang)曰(yue)：比(bi)(bi)(bi)之(zhi)(zhi)(zhi)匪人(ren)，不(bu)亦(yi)傷乎。六(liu)四，外比(bi)(bi)(bi)之(zhi)(zhi)(zhi)，貞(zhen)，吉(ji)(ji)(ji)。象(xiang)(xiang)曰(yue)比(bi)(bi)(bi)于賢以(yi)從上(shang)(shang)(shang)也(ye)(ye)。九五，顯比(bi)(bi)(bi)，王用，三驅失(shi)前(qian)禽(qin)。邑(yi)(yi)人(ren)不(bu)誡(jie)，吉(ji)(ji)(ji)。象(xiang)(xiang)曰(yue)：顯比(bi)(bi)(bi)之(zhi)(zhi)(zhi)吉(ji)(ji)(ji)位正中也(ye)(ye)。舍逆(ni)取順，失(shi)前(qian)禽(qin)也(ye)(ye)。邑(yi)(yi)人(ren)不(bu)誡(jie)，上(shang)(shang)(shang)使中也(ye)(ye)。上(shang)(shang)(shang)六(liu)，比(bi)(bi)(bi)之(zhi)(zhi)(zhi)無首，兇(xiong)。象(xiang)(xiang)曰(yue)：比(bi)(bi)(bi)之(zhi)(zhi)(zhi)無首，無所終也(ye)(ye)。
小畜：密云不(bu)雨，自(zi)(zi)(zi)我(wo)西郊。彖曰(yue)(yue)：小畜，柔得位(wei)，而上下應之，曰(yue)(yue)小畜。健(jian)而巽，剛(gang)中(zhong)而志行，乃亨。密云不(bu)雨，尚往也(ye)(ye)。自(zi)(zi)(zi)我(wo)西郊，施未行也(ye)(ye)。象(xiang)曰(yue)(yue)：風行天上，小畜，君(jun)子以 懿文德。初九，復自(zi)(zi)(zi)道(dao)(dao)何其咎(jiu)？吉。象(xiang)曰(yue)(yue)：復自(zi)(zi)(zi)道(dao)(dao)其義(yi)吉也(ye)(ye)。九二(er)，牽復吉。象(xiang)曰(yue)(yue)：牽復在中(zhong)亦不(bu)自(zi)(zi)(zi)失也(ye)(ye)。九三，輿說輻(fu)，夫(fu)(fu)妻反目。象(xiang)曰(yue)(yue)：夫(fu)(fu)妻反目，不(bu)能(neng)正室(shi)也(ye)(ye)。六(liu)四(si)，有(you)孚(fu)(fu)(fu)，血去惕(ti)出，無咎(jiu)。象(xiang)曰(yue)(yue)：有(you)孚(fu)(fu)(fu)，惕(ti)出，上合志也(ye)(ye)。九五(wu)，有(you)孚(fu)(fu)(fu)攣如，富以其鄰(lin)。象(xiang)曰(yue)(yue)：有(you)孚(fu)(fu)(fu)攣如，不(bu)獨富也(ye)(ye)。上九，既雨既處，尚德載。婦貞厲，月(yue)幾望(wang)，君(jun)子征(zheng)兇。象(xiang)曰(yue)(yue)：既雨既處，，德積載也(ye)(ye)。君(jun)子征(zheng)兇，有(you)所疑也(ye)(ye)。
履(lv)(lv)(lv)(lv)(lv)(lv)卦：虎(hu)(hu)尾(wei)，不(bu)(bu)咥人，亨。彖(tuan)曰(yue)(yue)：履(lv)(lv)(lv)(lv)(lv)(lv)，柔(rou)履(lv)(lv)(lv)(lv)(lv)(lv)剛也(ye)(ye)(ye)。說而應(ying)乎(hu)乾。是以(yi)(yi)履(lv)(lv)(lv)(lv)(lv)(lv)虎(hu)(hu)尾(wei)，不(bu)(bu)咥人，亨。剛中(zhong)正，履(lv)(lv)(lv)(lv)(lv)(lv)帝位(wei)而不(bu)(bu)疚。光明(ming)也(ye)(ye)(ye)。象(xiang)曰(yue)(yue)：上(shang)天下澤，履(lv)(lv)(lv)(lv)(lv)(lv)。君子以(yi)(yi)辨上(shang)下定民志(zhi)。初(chu)九(jiu)(jiu)，素履(lv)(lv)(lv)(lv)(lv)(lv)，往無(wu)咎。象(xiang)曰(yue)(yue)：素履(lv)(lv)(lv)(lv)(lv)(lv)之往，獨行(xing)愿也(ye)(ye)(ye)。九(jiu)(jiu)二，履(lv)(lv)(lv)(lv)(lv)(lv)道坦坦。幽人，貞(zhen)(zhen)，吉(ji)(ji)。象(xiang)曰(yue)(yue)：幽人，貞(zhen)(zhen)吉(ji)(ji)，中(zhong)不(bu)(bu)自亂(luan)也(ye)(ye)(ye)。六三，眇能視(shi)，不(bu)(bu)足以(yi)(yi)明(ming)也(ye)(ye)(ye)；跛能履(lv)(lv)(lv)(lv)(lv)(lv)，不(bu)(bu)足以(yi)(yi)與行(xing)也(ye)(ye)(ye)。咥人之兇，位(wei)不(bu)(bu)當也(ye)(ye)(ye)。武人為于(yu)大(da)君，志(zhi)剛也(ye)(ye)(ye)。九(jiu)(jiu)四，履(lv)(lv)(lv)(lv)(lv)(lv)虎(hu)(hu)尾(wei)，愬(su)愬(su)，終(zhong)吉(ji)(ji)。象(xiang)曰(yue)(yue)：愬(su)愬(su)，終(zhong)吉(ji)(ji)。志(zhi)行(xing)也(ye)(ye)(ye)。九(jiu)(jiu)五，夬履(lv)(lv)(lv)(lv)(lv)(lv)，貞(zhen)(zhen)厲(li)。象(xiang)曰(yue)(yue)：夬履(lv)(lv)(lv)(lv)(lv)(lv)，貞(zhen)(zhen)厲(li)。位(wei)正當也(ye)(ye)(ye)。上(shang)九(jiu)(jiu)，視(shi)履(lv)(lv)(lv)(lv)(lv)(lv)考祥，其旋，元(yuan)吉(ji)(ji)。象(xiang)曰(yue)(yue)：元(yuan)吉(ji)(ji)，在上(shang)，大(da)有(you)慶也(ye)(ye)(ye)。
泰卦：小(xiao)(xiao)往大來，吉，亨。彖曰(yue)：泰小(xiao)(xiao)往大來，吉，亨，則是天(tian)地(di)(di)(di)交(jiao)(jiao)而(er)(er)(er)萬物通也(ye)。上下交(jiao)(jiao)而(er)(er)(er)其(qi)志(zhi)向同(tong)也(ye)。內陽而(er)(er)(er)外陰，內健(jian)而(er)(er)(er)外順，內君子而(er)(er)(er)外小(xiao)(xiao)人，君子道長，小(xiao)(xiao)人道消也(ye)。象(xiang)曰(yue)：天(tian)地(di)(di)(di)交(jiao)(jiao)，泰。后(hou)以(yi)(yi)財成(cheng)天(tian)地(di)(di)(di)之道。輔以(yi)(yi)天(tian)地(di)(di)(di)之宜，以(yi)(yi)左右(you)民。初九，拔茅(mao)茹(ru)其(qi)彚征，吉。象(xiang)曰(yue)：拔茅(mao)茹(ru)正，吉，志(zhi)在外也(ye)。九二，包(bao)荒，用，馮河。不(bu)(bu)遐，遺(yi)朋王。得(de)，尚于中行(xing)。象(xiang)曰(yue)：包(bao)荒，得(de)，尚于中行(xing)，以(yi)(yi)光(guang)大地(di)(di)(di)。九三，無(wu)平不(bu)(bu)陂，無(wu)往不(bu)(bu)復，艱貞無(wu)咎。勿恤其(qi)孚，于食有福。象(xiang)曰(yue)：無(wu)往不(bu)(bu)復，天(tian)地(di)(di)(di)際也(ye)。六四，翩翩不(bu)(bu)富，以(yi)(yi)其(qi)鄰(lin)，不(bu)(bu)戒(jie)以(yi)(yi)孚。象(xiang)曰(yue)：翩翩不(bu)(bu)富，皆失實也(ye)。不(bu)(bu)戒(jie)以(yi)(yi)孚中心愿(yuan)也(ye)。六五，帝乙歸妹，以(yi)(yi)祉元吉。象(xiang)曰(yue)：以(yi)(yi)祉元吉，中以(yi)(yi)行(xing)愿(yuan)也(ye)。上六，城復于隍，勿用師，自邑告命。貞吝。城復于隍，其(qi)命亂也(ye)。
否(fou)(fou)卦：否(fou)(fou)之(zhi)匪人(ren)(ren)，不(bu)(bu)利(li)君(jun)(jun)子(zi)貞。大(da)(da)往(wang)小來。彖曰(yue)：否(fou)(fou)，之(zhi)匪人(ren)(ren)，不(bu)(bu)利(li)君(jun)(jun)子(zi)貞。大(da)(da)往(wang)小來，則是(shi)天(tian)地(di)不(bu)(bu)交，而萬物(wu)不(bu)(bu)通(tong)也。上下(xia)不(bu)(bu)交而天(tian)下(xia)無邦(bang)也。內陰(yin)而外(wai)陽，內柔而外(wai)剛。內小人(ren)(ren)而外(wai)君(jun)(jun)子(zi)。小人(ren)(ren)道長(chang)，君(jun)(jun)子(zi)道消也。象(xiang)曰(yue)：天(tian)地(di)不(bu)(bu)交，否(fou)(fou)。君(jun)(jun)子(zi)以儉德辟難，不(bu)(bu)可榮于(yu)祿。初六，初六拔茅茹以其匯，貞吉亨(heng)。象(xiang)曰(yue)：拔茅，貞吉，志在君(jun)(jun)也。六二，包(bao)承，小人(ren)(ren)吉，大(da)(da)人(ren)(ren)吝。否(fou)(fou)，亨(heng)。象(xiang)曰(yue)：大(da)(da)人(ren)(ren)否(fou)(fou)，亨(heng)，不(bu)(bu)亂群也。六三(san)，包(bao)羞。象(xiang)曰(yue)：包(bao)羞，位不(bu)(bu)當也。九(jiu)四，有(you)命，無咎。疇離祉。象(xiang)曰(yue)：有(you)命，無咎，志行也。九(jiu)五，休否(fou)(fou)，大(da)(da)人(ren)(ren)吉。其亡其亡，繋于(yu)苞桑。象(xiang)曰(yue)：大(da)(da)人(ren)(ren)之(zhi)吉，位正當也。上九(jiu)，傾(qing)否(fou)(fou)，先(xian)否(fou)(fou)，后喜。象(xiang)曰(yue)，否(fou)(fou)終則傾(qing)何(he)可長(chang)也。
同(tong)(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)卦：于(yu)(yu)野，亨，利涉大川利君(jun)子(zi)(zi)(zi)貞。彖曰(yue)(yue)：同(tong)(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)，柔得位，得中而應乎乾(qian)，曰(yue)(yue)：同(tong)(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)。同(tong)(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)曰(yue)(yue)（衍詞）。同(tong)(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)于(yu)(yu)野亨，利涉大川，乾(qian)行也(ye)(ye)(ye)(ye)。文(wen)明以健中正(zheng)而應，君(jun)子(zi)(zi)(zi)正(zheng)也(ye)(ye)(ye)(ye)。唯君(jun)子(zi)(zi)(zi)為能通天(tian)下之(zhi)志(zhi)。。象(xiang)曰(yue)(yue)：天(tian)與火，同(tong)(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)君(jun)子(zi)(zi)(zi)以類族辨物(wu)。初九(jiu)同(tong)(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)于(yu)(yu)門，無(wu)咎。象(xiang)曰(yue)(yue)：出門同(tong)(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)又誰咎也(ye)(ye)(ye)(ye)。六(liu)二(er)，同(tong)(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)于(yu)(yu)宗(zong)，吝。象(xiang)曰(yue)(yue)：同(tong)(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)于(yu)(yu)宗(zong)吝，道也(ye)(ye)(ye)(ye)。九(jiu)三(san)，伏絨于(yu)(yu)莽，升其高陵，三(san)歲不醒。象(xiang)曰(yue)(yue)：伏絨于(yu)(yu)莽，敵剛也(ye)(ye)(ye)(ye)。三(san)歲不興安行也(ye)(ye)(ye)(ye)。九(jiu)四，乘其墉(yong)(yong)弗(fu)克(ke)攻，吉(ji)。象(xiang)曰(yue)(yue)：乘其墉(yong)(yong)弗(fu)，義，弗(fu)克(ke)也(ye)(ye)(ye)(ye)。其吉(ji)，則困而反則也(ye)(ye)(ye)(ye)。九(jiu)五(wu)，同(tong)(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)，先(xian)號啕而后笑，大師(shi)克(ke)相(xiang)遇(yu)。象(xiang)曰(yue)(yue)：同(tong)(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)之(zhi)先(xian)以中直也(ye)(ye)(ye)(ye)。大師(shi)相(xiang)遇(yu)，言相(xiang)克(ke)也(ye)(ye)(ye)(ye)。上九(jiu)，同(tong)(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)于(yu)(yu)郊(jiao)，無(wu)悔。象(xiang)曰(yue)(yue)：同(tong)(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)于(yu)(yu)郊(jiao)，志(zhi)未得也(ye)(ye)(ye)(ye)。
大(da)有卦：元(yuan)亨(heng)。彖曰(yue)(yue)：大(da)有，柔(rou)得尊(zun)為大(da)，中(zhong)而上(shang)(shang)(shang)下(xia)應(ying)之(zhi)，曰(yue)(yue)：大(da)有。其德剛健而文明(ming)，應(ying)乎天(tian)(tian)而時行，是以(yi)元(yuan)亨(heng)。象(xiang)曰(yue)(yue)：火在天(tian)(tian)上(shang)(shang)(shang)，大(da)有。君子以(yi)遏惡揚善，順天(tian)(tian)休命。初九(jiu)，無交害(hai)，匪咎艱則無咎。象(xiang)曰(yue)(yue)：大(da)有初九(jiu)，無交害(hai)也(ye)(ye)九(jiu)二(er)，大(da)車以(yi)載，有攸往，無吝。象(xiang)曰(yue)(yue)：大(da)車以(yi)載，積中(zhong)不敗也(ye)(ye)。九(jiu)三，公用(yong)，亨(heng)于天(tian)(tian)子，小(xiao)人弗克。象(xiang)曰(yue)(yue)：公用(yong)亨(heng)于天(tian)(tian)子，小(xiao)人害(hai)也(ye)(ye)。九(jiu)四，匪其彭，無咎。象(xiang)曰(yue)(yue)：匪其彭無咎，名辨析(xi)也(ye)(ye)。六五(wu)，厥孚交如(ru)(ru)，威(wei)如(ru)(ru)，吉(ji)(ji)。象(xiang)曰(yue)(yue)：厥孚交如(ru)(ru)信以(yi)發志也(ye)(ye)。威(wei)如(ru)(ru)之(zhi)吉(ji)(ji)易而無備也(ye)(ye)。上(shang)(shang)(shang)九(jiu)，自天(tian)(tian)佑之(zhi)，吉(ji)(ji)無不利(li)。象(xiang)曰(yue)(yue)：大(da)有，上(shang)(shang)(shang)吉(ji)(ji)，自天(tian)(tian)佑也(ye)(ye)。
謙(qian)(qian)(qian)(qian)(qian)卦：亨(heng)，君(jun)子有(you)終。彖曰(yue)(yue)(yue)：謙(qian)(qian)(qian)(qian)(qian)亨(heng)，天道(dao)下(xia)濟而(er)(er)光(guang)(guang)明。地道(dao)卑而(er)(er)上(shang)行。天道(dao)虧盈，而(er)(er)益謙(qian)(qian)(qian)(qian)(qian)，地道(dao)變盈而(er)(er)流(liu)謙(qian)(qian)(qian)(qian)(qian)。鬼(gui)神害盈而(er)(er)福謙(qian)(qian)(qian)(qian)(qian)；人道(dao)惡盈而(er)(er)好謙(qian)(qian)(qian)(qian)(qian)。謙(qian)(qian)(qian)(qian)(qian)尊而(er)(er)光(guang)(guang)，卑而(er)(er)不(bu)(bu)(bu)(bu)可逾，君(jun)子之(zhi)終也(ye)。象(xiang)曰(yue)(yue)(yue)：地道(dao)中(zhong)有(you)山，謙(qian)(qian)(qian)(qian)(qian)。君(jun)子以(yi)裒（po）多，益寡，稱稱物平(ping)施。初六(liu)，謙(qian)(qian)(qian)(qian)(qian)謙(qian)(qian)(qian)(qian)(qian)君(jun)子，用(yong)涉大川(chuan)，吉。象(xiang)曰(yue)(yue)(yue)：謙(qian)(qian)(qian)(qian)(qian)謙(qian)(qian)(qian)(qian)(qian)君(jun)子，，卑以(yi)自牧(mu)也(ye)。六(liu)二，鳴謙(qian)(qian)(qian)(qian)(qian)，貞(zhen)，吉。象(xiang)曰(yue)(yue)(yue)：鳴謙(qian)(qian)(qian)(qian)(qian)貞(zhen)吉，中(zhong)心得也(ye)。九三，勞謙(qian)(qian)(qian)(qian)(qian)君(jun)子，有(you)終吉。象(xiang)曰(yue)(yue)(yue)：勞謙(qian)(qian)(qian)(qian)(qian)君(jun)子，萬民服(fu)也(ye)。六(liu)四，無不(bu)(bu)(bu)(bu)利(li)(li)撝謙(qian)(qian)(qian)(qian)(qian)。象(xiang)曰(yue)(yue)(yue)：無不(bu)(bu)(bu)(bu)利(li)(li)撝謙(qian)(qian)(qian)(qian)(qian)不(bu)(bu)(bu)(bu)違則(ze)也(ye)六(liu)五，不(bu)(bu)(bu)(bu)富(fu)以(yi)其鄰，利(li)(li)用(yong)侵伐，無不(bu)(bu)(bu)(bu)利(li)(li)。象(xiang)曰(yue)(yue)(yue)：利(li)(li)用(yong)侵伐，征不(bu)(bu)(bu)(bu)服(fu)也(ye)。上(shang)六(liu)，鳴謙(qian)(qian)(qian)(qian)(qian)，利(li)(li)用(yong)行師，征邑(yi)國。象(xiang)曰(yue)(yue)(yue)：鳴謙(qian)(qian)(qian)(qian)(qian)，志未(wei)得也(ye)，可用(yong)行師，征邑(yi)國也(ye)。
豫(yu)(yu)(yu)(yu)卦(gua)：利建侯(hou)行師。彖曰(yue)(yue)(yue)：豫(yu)(yu)(yu)(yu)剛(gang)應而(er)(er)志(zhi)行，順(shun)(shun)以動豫(yu)(yu)(yu)(yu)。豫(yu)(yu)(yu)(yu)順(shun)(shun)以動，故天地(di)(di)如(ru)之(zhi)，而(er)(er)況建侯(hou)行師乎。天地(di)(di)以順(shun)(shun)動，故日(ri)月不(bu)過，而(er)(er)四(si)(si)時(shi)不(bu)忒(te)。圣人以順(shun)(shun)動，則刑罰清而(er)(er)民服。豫(yu)(yu)(yu)(yu)之(zhi)時(shi)義大矣(yi)哉(zai)。象(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：雷(lei)出地(di)(di)奮(fen)。豫(yu)(yu)(yu)(yu)先王以作樂從德。殷(yin)薦(jian)之(zhi)上(shang)帝以配祖考。初六(liu)(liu)，鳴豫(yu)(yu)(yu)(yu)，兇。象(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：初六(liu)(liu)，鳴豫(yu)(yu)(yu)(yu)，志(zhi)窮，兇也(ye)(ye)。六(liu)(liu)二(er)，介石，不(bu)終日(ri)，貞吉。象(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：不(bu)終日(ri)貞吉，以中正也(ye)(ye)。六(liu)(liu)三，盱豫(yu)(yu)(yu)(yu)，悔。遲(chi)有(you)(you)悔。象(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：盱豫(yu)(yu)(yu)(yu)有(you)(you)悔，位不(bu)當(dang)也(ye)(ye)。九四(si)(si)，由(you)豫(yu)(yu)(yu)(yu)，大有(you)(you)得，勿疑，朋盍贊。象(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：由(you)豫(yu)(yu)(yu)(yu)，大有(you)(you)得志(zhi)大行也(ye)(ye)。六(liu)(liu)五，貞疾，恒不(bu)死(si)。。象(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：六(liu)(liu)五貞疾乘剛(gang)也(ye)(ye)，恒不(bu)死(si)中未亡(wang)也(ye)(ye)。上(shang)六(liu)(liu)，冥(ming)豫(yu)(yu)(yu)(yu)，成有(you)(you)渝，無咎。象(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：，冥(ming)豫(yu)(yu)(yu)(yu)在上(shang)何可長(chang)也(ye)(ye)。
隨(sui)(sui)卦：元亨，利貞(zhen)，無咎(jiu)。彖曰(yue)(yue)：剛來而(er)下柔，動(dong)而(er)說，隨(sui)(sui)。大亨貞(zhen)元無咎(jiu)，而(er)天下隨(sui)(sui)時。隨(sui)(sui)時之義(yi)大矣哉。象(xiang)(xiang)曰(yue)(yue)：澤(ze)中(zhong)有(you)雷隨(sui)(sui)，君子(zi)以向悔人入宴息。初九(jiu)，官有(you)渝(yu)，貞(zhen)吉，出門交有(you)功(gong)。不失也(ye)(ye)。六二，系(xi)小子(zi)，失丈夫(fu)。象(xiang)(xiang)曰(yue)(yue)：系(xi)小子(zi)，弗謙與也(ye)(ye)。六三，系(xi)丈夫(fu)，失小子(zi)，隨(sui)(sui)有(you)求得，利居貞(zhen)。象(xiang)(xiang)曰(yue)(yue)：系(xi)丈夫(fu)，志(zhi)舍下也(ye)(ye)。九(jiu)四，隨(sui)(sui)有(you)獲，貞(zhen)兇。有(you)孚在道(dao)以明，何咎(jiu)。象(xiang)(xiang)曰(yue)(yue)隨(sui)(sui)有(you)獲，其(qi)義(yi)兇也(ye)(ye)。有(you)孚在道(dao)，明功(gong)也(ye)(ye)。九(jiu)五，孚于(yu)嘉(jia)(jia)，吉象(xiang)(xiang)曰(yue)(yue)：孚于(yu)嘉(jia)(jia)吉，位(wei)正中(zhong)也(ye)(ye)。上六，拘系(xi)之，乃從維之，王用亨于(yu)西山(shan)。象(xiang)(xiang)曰(yue)(yue)：拘系(xi)之，上窮也(ye)(ye)。
蠱(gu)(gu)卦(gua)：元(yuan)亨，利(li)涉大川，先(xian)甲三日(ri)，后(hou)甲三日(ri)。彖曰(yue)(yue)：蠱(gu)(gu)剛上(shang)而(er)柔下(xia)(xia)，巽而(er)止，蠱(gu)(gu)。蠱(gu)(gu)，元(yuan)亨，而(er)天下(xia)(xia)治也(ye)(ye)(ye)，利(li)涉大川。往(wang)有事也(ye)(ye)(ye)。先(xian)甲三日(ri)，后(hou)甲三日(ri)，終則有始，天下(xia)(xia)行也(ye)(ye)(ye)。象(xiang)(xiang)曰(yue)(yue)：山(shan)下(xia)(xia)有風，蠱(gu)(gu)，君子以振民育德。初(chu)六(liu)，干(gan)父(fu)(fu)(fu)之(zhi)(zhi)蠱(gu)(gu)，有子考(kao)無咎(jiu)(jiu)厲(li)終吉。象(xiang)(xiang)曰(yue)(yue)：干(gan)父(fu)(fu)(fu)之(zhi)(zhi)蠱(gu)(gu)，益承(cheng)考(kao)也(ye)(ye)(ye)。九二，干(gan)母(mu)之(zhi)(zhi)蠱(gu)(gu)，不(bu)(bu)可(ke)貞(zhen)。象(xiang)(xiang)曰(yue)(yue)：干(gan)母(mu)之(zhi)(zhi)蠱(gu)(gu)，得(de)中道也(ye)(ye)(ye)。九三，干(gan)父(fu)(fu)(fu)之(zhi)(zhi)蠱(gu)(gu)，小有悔，無大咎(jiu)(jiu)。象(xiang)(xiang)曰(yue)(yue)：干(gan)父(fu)(fu)(fu)之(zhi)(zhi)蠱(gu)(gu)，終無咎(jiu)(jiu)也(ye)(ye)(ye)。六(liu)四，裕父(fu)(fu)(fu)之(zhi)(zhi)蠱(gu)(gu)，往(wang)見(jian)，吝。象(xiang)(xiang)曰(yue)(yue)：裕父(fu)(fu)(fu)之(zhi)(zhi)蠱(gu)(gu)，往(wang)未得(de)也(ye)(ye)(ye)。六(liu)五，干(gan)父(fu)(fu)(fu)之(zhi)(zhi)蠱(gu)(gu)，用(yong)譽。象(xiang)(xiang)曰(yue)(yue)：干(gan)父(fu)(fu)(fu)用(yong)譽，承(cheng)以德也(ye)(ye)(ye)。上(shang)九，不(bu)(bu)事王侯，高尚其(qi)事。象(xiang)(xiang)曰(yue)(yue)：不(bu)(bu)事王侯志可(ke)則也(ye)(ye)(ye)。
臨(lin)(lin)卦：元亨利貞(zhen)(zhen)，至于(yu)(yu)八月(yue)有(you)兇。彖曰(yue)：臨(lin)(lin)剛(gang)(gang)浸(jin)而長(chang)，說而順，剛(gang)(gang)中而應。大亨以正(zheng)天(tian)下之(zhi)道(dao)也(ye)(ye)。至于(yu)(yu)八月(yue)有(you)兇，消不(bu)(bu)久也(ye)(ye)。象(xiang)曰(yue)：澤上(shang)有(you)地，臨(lin)(lin)，君(jun)子(zi)以驕思(si)無(wu)(wu)(wu)窮容保民(min)無(wu)(wu)(wu)疆(jiang)。初九(jiu)，咸臨(lin)(lin)，貞(zhen)(zhen)吉(ji)(ji)。象(xiang)曰(yue)：咸臨(lin)(lin)貞(zhen)(zhen)吉(ji)(ji)，志(zhi)行正(zheng)也(ye)(ye)。九(jiu)二，咸臨(lin)(lin)，吉(ji)(ji)，無(wu)(wu)(wu)不(bu)(bu)利。象(xiang)曰(yue)：咸臨(lin)(lin)吉(ji)(ji)無(wu)(wu)(wu)不(bu)(bu)利，未順命也(ye)(ye)。六(liu)(liu)(liu)三，甘(gan)臨(lin)(lin)，無(wu)(wu)(wu)攸利既憂(you)之(zhi)，無(wu)(wu)(wu)咎。象(xiang)曰(yue)：甘(gan)臨(lin)(lin)，位不(bu)(bu)當(dang)也(ye)(ye)。既憂(you)之(zhi)，咎不(bu)(bu)長(chang)也(ye)(ye)。六(liu)(liu)(liu)四(si)，自臨(lin)(lin)，無(wu)(wu)(wu)咎。象(xiang)曰(yue)：至臨(lin)(lin)無(wu)(wu)(wu)咎，位當(dang)也(ye)(ye)。六(liu)(liu)(liu)五，知(zhi)臨(lin)(lin)，大君(jun)子(zi)宜，吉(ji)(ji)。象(xiang)曰(yue)：大君(jun)之(zhi)宜，行中之(zhi)謂也(ye)(ye)。上(shang)六(liu)(liu)(liu)，教臨(lin)(lin)，吉(ji)(ji)無(wu)(wu)(wu)咎。象(xiang)曰(yue)：教臨(lin)(lin)之(zhi)吉(ji)(ji)志(zhi)在內也(ye)(ye)。
觀(guan)(guan)(guan)(guan)(guan)卦：盥而(er)不薦，有孚颙(yong)若。彖曰(yue)：大觀(guan)(guan)(guan)(guan)(guan)在(zai)上(shang)，順而(er)巽，中正以(yi)觀(guan)(guan)(guan)(guan)(guan)天下(xia)。觀(guan)(guan)(guan)(guan)(guan)，盥而(er)不薦，有孚颙(yong)若，下(xia)觀(guan)(guan)(guan)(guan)(guan)而(er)化也(ye)。觀(guan)(guan)(guan)(guan)(guan)天之神(shen)道而(er)四(si)時不忒(te)，圣人(ren)以(yi)神(shen)道設教(jiao)而(er)天下(xia)服矣。象曰(yue)：風行地上(shang)。觀(guan)(guan)(guan)(guan)(guan)，先王以(yi)省方(fang)觀(guan)(guan)(guan)(guan)(guan)民設教(jiao)。初(chu)(chu)六，童觀(guan)(guan)(guan)(guan)(guan)，小人(ren)無咎。君子吝(lin)。象曰(yue)：初(chu)(chu)六童觀(guan)(guan)(guan)(guan)(guan)，小人(ren)道也(ye)。六二(er)，闚(kui)觀(guan)(guan)(guan)(guan)(guan)利(li)(li)女子貞。象曰(yue)：闚(kui)觀(guan)(guan)(guan)(guan)(guan)利(li)(li)女子貞，亦可丑也(ye)。六三，觀(guan)(guan)(guan)(guan)(guan)我(wo)生(sheng)(sheng)(sheng)進退。象曰(yue)：觀(guan)(guan)(guan)(guan)(guan)我(wo)生(sheng)(sheng)(sheng)進退未失道也(ye)。六四(si)，觀(guan)(guan)(guan)(guan)(guan)國(guo)之光(guang)利(li)(li)用(yong)賓于王。象曰(yue)：觀(guan)(guan)(guan)(guan)(guan)國(guo)之光(guang)，尚(shang)賓也(ye)。九(jiu)五，觀(guan)(guan)(guan)(guan)(guan)我(wo)生(sheng)(sheng)(sheng)，君子無咎。象曰(yue)：觀(guan)(guan)(guan)(guan)(guan)我(wo)生(sheng)(sheng)(sheng)觀(guan)(guan)(guan)(guan)(guan)民也(ye)。上(shang)九(jiu)，觀(guan)(guan)(guan)(guan)(guan)其生(sheng)(sheng)(sheng)君子無咎。象曰(yue)：觀(guan)(guan)(guan)(guan)(guan)其生(sheng)(sheng)(sheng)，志未平也(ye)。
噬(shi)(shi)(shi)嗑(ke)(ke)卦：亨利(li)(li)用(yong)獄。彖(tuan)曰(yue)(yue)：順中有物曰(yue)(yue)：噬(shi)(shi)(shi)嗑(ke)(ke)。噬(shi)(shi)(shi)嗑(ke)(ke)而(er)亨，剛柔分(fen)，動而(er)明；雷(lei)電合(he)而(er)章。柔得中而(er)上行，雖不(bu)(bu)(bu)當位，利(li)(li)用(yong)獄也(ye)象(xiang)曰(yue)(yue)：雷(lei)電噬(shi)(shi)(shi)嗑(ke)(ke)，先王以明罰勑法。初(chu)九，屢(lv)校滅(mie)(mie)(mie)趾(zhi)(zhi)，無(wu)(wu)咎。象(xiang)曰(yue)(yue)屢(lv)校滅(mie)(mie)(mie)趾(zhi)(zhi)，不(bu)(bu)(bu)行也(ye)。六(liu)二，噬(shi)(shi)(shi)膚，滅(mie)(mie)(mie)鼻(bi)(bi)無(wu)(wu)咎。象(xiang)曰(yue)(yue)：噬(shi)(shi)(shi)膚滅(mie)(mie)(mie)鼻(bi)(bi)，乘剛也(ye)。六(liu)三噬(shi)(shi)(shi)臘肉(rou)遇毒，小吝，無(wu)(wu)咎。象(xiang)曰(yue)(yue)：遇毒，位不(bu)(bu)(bu)當也(ye)。九四(si)，噬(shi)(shi)(shi)乾胏得金(jin)夫利(li)(li)艱(jian)貞(zhen)(zhen)。象(xiang)曰(yue)(yue)：利(li)(li)艱(jian)貞(zhen)(zhen)吉，未光也(ye)。六(liu)五，噬(shi)(shi)(shi)乾肉(rou)得黃(huang)金(jin)，貞(zhen)(zhen)厲(li)，無(wu)(wu)咎。象(xiang)曰(yue)(yue)：貞(zhen)(zhen)厲(li)無(wu)(wu)咎，得當也(ye)。上九，何(he)校滅(mie)(mie)(mie)耳(er)，兇。何(he)校滅(mie)(mie)(mie)耳(er)，聽不(bu)(bu)(bu)明也(ye)。
賁卦：亨(heng)，小利(li)有(you)攸(you)往(wang)。彖曰：賁，亨(heng)。柔來而(er)文(wen)(wen)剛故(gu)(gu)亨(heng)。分人剛上(shang)而(er)文(wen)(wen)柔故(gu)(gu)小利(li)有(you)攸(you)往(wang)，天(tian)(tian)文(wen)(wen)也(ye)(ye)。文(wen)(wen)明(ming)以止。文(wen)(wen)也(ye)(ye)。觀(guan)乎天(tian)(tian)文(wen)(wen)以察時變。觀(guan)乎人文(wen)(wen)以化成(cheng)天(tian)(tian)下。象(xiang)曰：山(shan)下有(you)火，賁。君(jun)子(zi)以明(ming)庶(shu)政，無(wu)敢折獄(yu)。初九，賁其(qi)趾，舍(she)車而(er)徒。象(xiang)曰：舍(she)車而(er)徒。義弗(fu)乘也(ye)(ye)。六(liu)(liu)二，賁其(qi)須。象(xiang)曰：賁其(qi)須，與上(shang)興也(ye)(ye)。九三，賁如，濡如。永貞(zhen)吉。象(xiang)曰：永貞(zhen)吉終(zhong)莫之(zhi)陵(ling)也(ye)(ye)。六(liu)(liu)四賁如，皤如，白(bai)馬翰(han)如。匪寇婚(hun)媾。象(xiang)曰：六(liu)(liu)四當(dang)位疑(yi)也(ye)(ye)。匪寇婚(hun)媾，終(zhong)，無(wu)尤也(ye)(ye)。六(liu)(liu)五，賁于丘(qiu)園舒(shu)昂(ang)戔戔，吝，終(zhong)吉。象(xiang)曰：六(liu)(liu)五之(zhi)吉有(you)喜也(ye)(ye)。上(shang)九，白(bai)賁，無(wu)咎(jiu)。象(xiang)曰白(bai)賁無(wu)咎(jiu)上(shang)得志也(ye)(ye)。
剝(bo)(bo)(bo)卦：不(bu)利(li)(li)，有攸(you)往。彖(tuan)曰(yue)(yue)：剝(bo)(bo)(bo)，剝(bo)(bo)(bo)也(ye)。柔變剛(gang)也(ye)。不(bu)利(li)(li)有攸(you)往小人(ren)(ren)長(chang)也(ye)。順而止(zhi)之(zhi)(zhi)觀象(xiang)(xiang)也(ye)君子尚(shang)消息盈虛天行(xing)也(ye)。象(xiang)(xiang)曰(yue)(yue)：山附于(yu)地剝(bo)(bo)(bo)上以厚下安宅。初六，剝(bo)(bo)(bo)牀(chuan)以足，滅(mie)貞(zhen)(zhen)兇。象(xiang)(xiang)曰(yue)(yue)：剝(bo)(bo)(bo)床以足，以滅(mie)下也(ye)。六二，剝(bo)(bo)(bo)床以辨(bian)滅(mie)貞(zhen)(zhen)兇。象(xiang)(xiang)曰(yue)(yue)：剝(bo)(bo)(bo)床以辨(bian)未有與也(ye)。六三，剝(bo)(bo)(bo)之(zhi)(zhi)無咎。象(xiang)(xiang)曰(yue)(yue)：剝(bo)(bo)(bo)之(zhi)(zhi)無咎失(shi)上下也(ye)。六四，剝(bo)(bo)(bo)床以膚(fu)兇。象(xiang)(xiang)曰(yue)(yue)：剝(bo)(bo)(bo)床以膚(fu)妾近災也(ye)。六五貫魚(yu)以宮(gong)人(ren)(ren)寵無不(bu)利(li)(li)。象(xiang)(xiang)曰(yue)(yue)：以宮(gong)人(ren)(ren)寵。終無尤(you)也(ye)。上九，碩果不(bu)食君子得輿(yu)，小人(ren)(ren)剝(bo)(bo)(bo)盧。象(xiang)(xiang)曰(yue)(yue)：君子得輿(yu)。民(min)所載也(ye)。小人(ren)(ren)剝(bo)(bo)(bo)慮終不(bu)可用也(ye)。
咸卦：亨，利，貞，取女吉。
遯卦：亨，小 利貞(zhen)。
繋辭上傳
第(di)一(yi)(yi)章 天尊地(di)卑(bei)，乾(qian)坤定矣(yi)(yi)，卑(bei)高以(yi)(yi)陳，貴賤位矣(yi)(yi)。動(dong)靜(jing)有(you)常，剛柔斷矣(yi)(yi)。方以(yi)(yi)類聚物(wu)(wu)以(yi)(yi)群分。吉兇生矣(yi)(yi)。在天成(cheng)象，在地(di)成(cheng)形，變化見矣(yi)(yi)。是故剛柔相(xiang)摩(mo)八卦相(xiang)湯。鼓之(zhi)以(yi)(yi)雷(lei)霆(ting)，潤(run)之(zhi)以(yi)(yi)風(feng)雨(yu)。日月運行，一(yi)(yi)寒一(yi)(yi)署。乾(qian)道成(cheng)男(nan)，坤道成(cheng)女乾(qian)知(zhi)大(da)始，坤作成(cheng)物(wu)(wu)乾(qian)以(yi)(yi)易(yi)知(zhi)，坤以(yi)(yi)簡能(neng)。易(yi)則(ze)(ze)易(yi)知(zhi)，簡則(ze)(ze)易(yi)從(cong)。易(yi)知(zhi)則(ze)(ze)有(you)親(qin)，易(yi)從(cong)則(ze)(ze)有(you)功。有(you)親(qin)則(ze)(ze)可(ke)久(jiu)，有(you)功則(ze)(ze)可(ke)大(da)。可(ke)久(jiu)則(ze)(ze)賢(xian)人之(zhi)德，可(ke)大(da)則(ze)(ze)賢(xian)人之(zhi)業。易(yi)簡而(er)天下(xia)之(zhi)理得(de)矣(yi)(yi)。天下(xia)之(zhi)理得(de)，而(er)成(cheng)位乎(hu)其中(zhong)矣(yi)(yi)。
第二(er)章(zhang) 圣人設卦觀象(xiang)(xiang)(xiang)縏辭焉而(er)明吉兇。剛(gang)柔相推而(er)生變化。是(shi)故吉兇者(zhe)，失得之象(xiang)(xiang)(xiang)也。悔(hui)吝者(zhe)，憂虞之象(xiang)(xiang)(xiang)也。變化者(zhe)，進退之象(xiang)(xiang)(xiang)也。剛(gang)柔者(zhe)，晝夜之象(xiang)(xiang)(xiang)也。六爻之動，三極之道也。是(shi)故君子所居而(er)安者(zhe)，易之序也。所樂而(er)玩其(qi)占，是(shi)以自天佑之，吉無不利(li)。
第三(san)章 彖(tuan)者(zhe)(zhe)，言(yan)乎(hu)(hu)象者(zhe)(zhe)也，爻者(zhe)(zhe)，言(yan)乎(hu)(hu)變者(zhe)(zhe)也。吉兇者(zhe)(zhe)言(yan)乎(hu)(hu)失得也。悔吝者(zhe)(zhe)，言(yan)乎(hu)(hu)其(qi)小(xiao)疵也。無咎(jiu)，善補過也。是故，列貴賤(jian)者(zhe)(zhe)，存(cun)(cun)(cun)(cun)乎(hu)(hu)位，齊小(xiao)大(da)者(zhe)(zhe)，存(cun)(cun)(cun)(cun)乎(hu)(hu)卦(gua)。辨吉兇者(zhe)(zhe)存(cun)(cun)(cun)(cun)乎(hu)(hu)辭(ci)。憂悔吝者(zhe)(zhe)，存(cun)(cun)(cun)(cun)乎(hu)(hu)介震無咎(jiu)者(zhe)(zhe)，存(cun)(cun)(cun)(cun)乎(hu)(hu)悔。是故，卦(gua)有小(xiao)大(da)，，辭(ci)有險易。辭(ci)也者(zhe)(zhe)，各(ge)指(zhi)其(qi)所之。
第四章(zhang) 易與天(tian)(tian)(tian)地(di)準，故(gu)(gu)(gu)能(neng)彌綸(lun)天(tian)(tian)(tian)地(di)之(zhi)道(dao)(dao)。仰以(yi)觀天(tian)(tian)(tian)文，俯以(yi)察(cha)地(di)理。。是故(gu)(gu)(gu)，知(zhi)幽明之(zhi)故(gu)(gu)(gu)，原始反終。故(gu)(gu)(gu)知(zhi)死生之(zhi)說。精氣為物(wu)，游魂(hun)為變(bian)。事(shi)故(gu)(gu)(gu)知(zhi)鬼(gui)神(shen)之(zhi)情(qing)狀(zhuang)。與天(tian)(tian)(tian)地(di)相似，故(gu)(gu)(gu)不(bu)違，知(zhi)周乎(hu)萬物(wu)，而(er)道(dao)(dao)濟(ji)天(tian)(tian)(tian)下。故(gu)(gu)(gu)不(bu)過(guo)，旁行而(er)不(bu)流樂天(tian)(tian)(tian)知(zhi)命。故(gu)(gu)(gu)不(bu)憂，安土敦乎(hu)仁。故(gu)(gu)(gu)能(neng)憂。范圍天(tian)(tian)(tian)地(di)之(zhi)化而(er)不(bu)過(guo)曲(qu)成萬物(wu)而(er)不(bu)遺(yi)，通(tong)乎(hu)晝夜(ye)之(zhi)道(dao)(dao)而(er)知(zhi)。故(gu)(gu)(gu)神(shen)無方(fang)而(er)易無體。
第五章 一陰一陽(yang)之(zhi)(zhi)(zhi)(zhi)謂道(dao)。變之(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)善也(ye)，成(cheng)之(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)行(xing)也(ye)。仁(ren)者(zhe)(zhe)見之(zhi)(zhi)(zhi)(zhi)謂之(zhi)(zhi)(zhi)(zhi)仁(ren)，智(zhi)者(zhe)(zhe)見智(zhi)為之(zhi)(zhi)(zhi)(zhi)智(zhi)。百姓日用(yong)而不知，故君子之(zhi)(zhi)(zhi)(zhi)道(dao)鮮矣(yi)。顯諸(zhu)仁(ren)，藏儲用(yong)。鼓萬物而不與圣(sheng)人同憂(you)。盛(sheng)(sheng)德(de)大業至矣(yi)哉。富有之(zhi)(zhi)(zhi)(zhi)為大業。日新之(zhi)(zhi)(zhi)(zhi)謂盛(sheng)(sheng)德(de)。生生之(zhi)(zhi)(zhi)(zhi)謂易，成(cheng)像之(zhi)(zhi)(zhi)(zhi)謂乾。效法之(zhi)(zhi)(zhi)(zhi)謂坤。極數(shu)知來之(zhi)(zhi)(zhi)(zhi)謂占，通(tong)便之(zhi)(zhi)(zhi)(zhi)謂事。陰陽(yang)不測(ce)之(zhi)(zhi)(zhi)(zhi)謂神。
第六章 夫易(yi)廣矣(yi)，大(da)(da)矣(yi)。以言(yan)乎(hu)遠則不御(yu)，以言(yan)乎(hu)邇則靜而正。以言(yan)乎(hu)天(tian)地之(zhi)間則備矣(yi)。夫乾(qian)其(qi)靜也専，其(qi)動也直，是以大(da)(da)生(sheng)言(yan)焉(yan)(yan)。夫坤(kun)其(qi)靜也翕，其(qi)動也辟，是以廣生(sheng)焉(yan)(yan)。廣大(da)(da)配(pei)天(tian)地，變通配(pei)四(si)時，陰陽之(zhi)義配(pei)日(ri)月，易(yi)簡直善(shan)配(pei)至德(de)。
第(di)七章 子曰：易(yi)其至矣乎。夫(fu)易(yi)，圣(sheng)人所(suo)以崇德(de)而廣業也。知崇禮卑(bei)。崇，效天，卑(bei)法(fa)地(di)。天地(di)設位而易(yi)行乎其中矣。成性存(cun)存(cun)，道義之門。
第八章 圣人有(you)(you)(you)以(yi)(yi)(yi)天下(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)賾。而(er)(er)(er)擬諸(zhu)其(qi)(qi)(qi)形容。象其(qi)(qi)(qi)物宜，是故謂(wei)象。圣人有(you)(you)(you)以(yi)(yi)(yi)見(jian)天下(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)動(dong)而(er)(er)(er)觀其(qi)(qi)(qi)會通，以(yi)(yi)(yi)行(xing)(xing)其(qi)(qi)(qi)典禮繋辭焉以(yi)(yi)(yi)斷其(qi)(qi)(qi)吉兇也(ye)(ye)(ye)(ye)。是故謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)爻。言(yan)天下(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至賾而(er)(er)(er)不(bu)可(ke)惡(e)也(ye)(ye)(ye)(ye)。言(yan)天下(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至動(dong)不(bu)可(ke)亂也(ye)(ye)(ye)(ye)。擬之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)而(er)(er)(er)后(hou)言(yan)，議之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)而(er)(er)(er)后(hou)動(dong)。擬、議以(yi)(yi)(yi)成(cheng)其(qi)(qi)(qi)變(bian)化(hua)。。鳴鶴在陰，其(qi)(qi)(qi)子和(he)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，我有(you)(you)(you)好嚼，吾與爾(er)(er)靡之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。子曰(yue)(yue)：君(jun)(jun)子居(ju)(ju)其(qi)(qi)(qi)室居(ju)(ju)出其(qi)(qi)(qi)言(yan)善(shan)，則千里之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外應之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，況(kuang)乎(hu)爾(er)(er)者(zhe)(zhe)乎(hu)。居(ju)(ju)其(qi)(qi)(qi)室出言(yan)不(bu)善(shan)，則千里之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外違之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，況(kuang)乎(hu)爾(er)(er)者(zhe)(zhe)乎(hu)。言(yan)出乎(hu)身加(jia)乎(hu)民(min)，行(xing)(xing)發(fa)乎(hu)爾(er)(er)見(jian)乎(hu)遠。言(yan)行(xing)(xing)君(jun)(jun)子之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)樞(shu)機。樞(shu)機之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)發(fa)，榮辱之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)主也(ye)(ye)(ye)(ye)。言(yan)行(xing)(xing)君(jun)(jun)子之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所以(yi)(yi)(yi)動(dong)天地也(ye)(ye)(ye)(ye)。可(ke)不(bu)慎(shen)乎(hu)。同(tong)人，先(xian)號啕(tao)而(er)(er)(er)后(hou)笑。子曰(yue)(yue)：君(jun)(jun)子之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道或(huo)出火或(huo)處或(huo)默(mo)，或(huo)語。二(er)人同(tong)心，其(qi)(qi)(qi)利斷金同(tong)心之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)。其(qi)(qi)(qi)臭如(ru)蘭。初六，藉用(yong)白(bai)茅(mao)，無(wu)(wu)咎。子曰(yue)(yue)：茍(gou)錯(cuo)諸(zhu)地而(er)(er)(er)可(ke)矣(yi)。藉之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)用(yong)茅(mao)何咎之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)(you)(you)。慎(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至也(ye)(ye)(ye)(ye)。夫茅(mao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)為物薄而(er)(er)(er)用(yong)可(ke)重也(ye)(ye)(ye)(ye)。慎(shen)斯術也(ye)(ye)(ye)(ye)以(yi)(yi)(yi)往。其(qi)(qi)(qi)無(wu)(wu)所失(shi)矣(yi)。勞謙君(jun)(jun)子有(you)(you)(you)終(zhong)，吉。子曰(yue)(yue)：勞而(er)(er)(er)不(bu)伐(fa)，有(you)(you)(you)功而(er)(er)(er)不(bu)德。厚(hou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至也(ye)(ye)(ye)(ye)。語以(yi)(yi)(yi)其(qi)(qi)(qi)功下(xia)(xia)人者(zhe)(zhe)也(ye)(ye)(ye)(ye)。德言(yan)盛禮。言(yan)恭(gong)謙也(ye)(ye)(ye)(ye)者(zhe)(zhe)。致恭(gong)以(yi)(yi)(yi)其(qi)(qi)(qi)位者(zhe)(zhe)也(ye)(ye)(ye)(ye)。亢龍有(you)(you)(you)悔(hui)(hui)，子曰(yue)(yue)貴而(er)(er)(er)無(wu)(wu)位，高而(er)(er)(er)無(wu)(wu)民(min)，賢人在下(xia)(xia)位而(er)(er)(er)無(wu)(wu)輔，是以(yi)(yi)(yi)動(dong)而(er)(er)(er)有(you)(you)(you)悔(hui)(hui)也(ye)(ye)(ye)(ye)。不(bu)出戶庭無(wu)(wu)咎。子曰(yue)(yue)：亂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所生也(ye)(ye)(ye)(ye)。則言(yan)語以(yi)(yi)(yi)為階，君(jun)(jun)不(bu)密(mi)(mi)則失(shi)臣，臣不(bu)密(mi)(mi)則失(shi)身。機不(bu)密(mi)(mi)則害成(cheng)。是以(yi)(yi)(yi)君(jun)(jun)子慎(shen)密(mi)(mi)而(er)(er)(er)不(bu)出也(ye)(ye)(ye)(ye)。子曰(yue)(yue)作易(yi)者(zhe)(zhe)知其(qi)(qi)(qi)盜(dao)乎(hu)。易(yi)曰(yue)(yue)，負(fu)且乘，致寇至。負(fu)也(ye)(ye)(ye)(ye)者(zhe)(zhe)，小(xiao)人之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事也(ye)(ye)(ye)(ye)。乘也(ye)(ye)(ye)(ye)者(zhe)(zhe)，君(jun)(jun)子之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)器也(ye)(ye)(ye)(ye)。小(xiao)人而(er)(er)(er)乘君(jun)(jun)子之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)器，盜(dao)思奪之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)矣(yi)上慢(man)下(xia)(xia)暴(bao)，盜(dao)思法之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)矣(yi)。慢(man)藏悔(hui)(hui)盜(dao)。冶容悔(hui)(hui)淫。易(yi)曰(yue)(yue)：負(fu)且乘致寇至，盜(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)招也(ye)(ye)(ye)(ye)。
第九章 策(ce)(ce)二(er)(er)百一(yi)十(shi)(shi)有(you)(you)(you)(you)六(liu)，坤之(zhi)策(ce)(ce)百四十(shi)(shi)有(you)(you)(you)(you)四。凡(fan)三(san)百有(you)(you)(you)(you)六(liu)十(shi)(shi)。當期之(zhi)日。二(er)(er)篇之(zhi)策(ce)(ce)有(you)(you)(you)(you)一(yi)千五(wu)(wu)百二(er)(er)十(shi)(shi)，當萬物(wu)之(zhi)數(shu)(shu)也(ye)。是故四營(ying)而(er)(er)成易十(shi)(shi)有(you)(you)(you)(you)八(ba)變而(er)(er)成卦(gua)八(ba)卦(gua)而(er)(er)小成，引而(er)(er)伸之(zhi)觸類(lei)而(er)(er)長之(zhi)，天(tian)(tian)下之(zhi)能天(tian)(tian)以(yi)，地(di)(di)(di)二(er)(er)，天(tian)(tian)三(san)，地(di)(di)(di)四，天(tian)(tian)五(wu)(wu)，地(di)(di)(di)六(liu)，天(tian)(tian)七，地(di)(di)(di)八(ba)，天(tian)(tian)九，地(di)(di)(di)十(shi)(shi)。天(tian)(tian)數(shu)(shu)五(wu)(wu)，地(di)(di)(di)數(shu)(shu)五(wu)(wu)。五(wu)(wu)位相得而(er)(er)各有(you)(you)(you)(you)合。天(tian)(tian)數(shu)(shu)二(er)(er)十(shi)(shi)有(you)(you)(you)(you)五(wu)(wu)。地(di)(di)(di)數(shu)(shu)三(san)十(shi)(shi)。凡(fan)天(tian)(tian)地(di)(di)(di)之(zhi)數(shu)(shu)五(wu)(wu)十(shi)(shi)有(you)(you)(you)(you)五(wu)(wu)。其用(yong)四十(shi)(shi)有(you)(you)(you)(you)九。分而(er)(er)為(wei)(wei)二(er)(er)，以(yi)象兩，掛一(yi)以(yi)象三(san)。揲之(zhi)以(yi)象四時。歸奇于(yu)扐以(yi)象閏(run)(run)。五(wu)(wu)歲再閏(run)(run)。故再扐而(er)(er)后掛。乾之(zhi)事畢矣(yi)。顕道神(shen)得行(xing)，是故可(ke)與(yu)酬酢，可(ke)與(yu)佑神(shen)矣(yi)。子曰：知(zhi)變化之(zhi)道者。其知(zhi)神(shen)之(zhi)為(wei)(wei)乎。
第十章(zhang) 易有(you)(you)圣人之(zhi)(zhi)(zhi)(zhi)道四焉。以(yi)言者尚(shang)其(qi)(qi)(qi)辭(ci)以(yi)動(dong)者尚(shang)其(qi)(qi)(qi)變。以(yi)制(zhi)器者，尚(shang)其(qi)(qi)(qi)象(xiang)。以(yi)筮者，尚(shang)其(qi)(qi)(qi)占。是以(yi)君(jun)子將(jiang)有(you)(you)為也(ye)，將(jiang)有(you)(you)行也(ye)。問焉而(er)以(yi)言，其(qi)(qi)(qi)受命也(ye)如(ru)向，無有(you)(you)遠近幽深遂(sui)知來物，非(fei)天之(zhi)(zhi)(zhi)(zhi)至(zhi)(zhi)精，其(qi)(qi)(qi)孰(shu)能與(yu)(yu)于(yu)此。參(can)伍(wu)以(yi)變錯綜其(qi)(qi)(qi)數(shu)通其(qi)(qi)(qi)變。遂(sui)成天地之(zhi)(zhi)(zhi)(zhi)文，極其(qi)(qi)(qi)數(shu)遂(sui)定(ding)天下(xia)之(zhi)(zhi)(zhi)(zhi)象(xiang)，非(fei)天下(xia)之(zhi)(zhi)(zhi)(zhi)至(zhi)(zhi)變其(qi)(qi)(qi)孰(shu)能與(yu)(yu)于(yu)此。易無思也(ye)，無為也(ye)。寂然不動(dong)，感而(er)遂(sui)通天下(xia)之(zhi)(zhi)(zhi)(zhi)故。非(fei)天下(xia)之(zhi)(zhi)(zhi)(zhi)至(zhi)(zhi)神，其(qi)(qi)(qi)孰(shu)能與(yu)(yu)于(yu)此。夫易，圣人之(zhi)(zhi)(zhi)(zhi)所以(yi)極深而(er)研幾(ji)也(ye)。唯(wei)深也(ye)，故能通天下(xia)之(zhi)(zhi)(zhi)(zhi)志唯(wei)幾(ji)也(ye)故能成天下(xia)之(zhi)(zhi)(zhi)(zhi)務，唯(wei)神也(ye)故不疾而(er)速，，不行而(er)至(zhi)(zhi)。子曰：易有(you)(you)圣人之(zhi)(zhi)(zhi)(zhi)道四焉者。此之(zhi)(zhi)(zhi)(zhi)謂也(ye)。
第十一(yi)章(zhang) 子(zi)曰：夫(fu)(fu)易(yi)(yi)者，何為者也(ye)。夫(fu)(fu)易(yi)(yi)開物成務(wu)，冒天(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道如斯而(er)(er)已(yi)者也(ye)。是(shi)(shi)(shi)故(gu)(gu)圣人(ren)(ren)以(yi)(yi)(yi)通(tong)天(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)自以(yi)(yi)(yi)定(ding)天(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)業，以(yi)(yi)(yi)斷天(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)疑。是(shi)(shi)(shi)故(gu)(gu)蓍之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德(de)圓而(er)(er)神(shen)。卦之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德(de)方以(yi)(yi)(yi)知(zhi)。六(liu)爻之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義易(yi)(yi)以(yi)(yi)(yi)貢。圣人(ren)(ren)以(yi)(yi)(yi)此(ci)洗心退(tui)藏(zang)于密，吉(ji)兇(xiong)(xiong)與民同(tong)患(huan)。神(shen)以(yi)(yi)(yi)知(zhi)來，知(zhi)以(yi)(yi)(yi)藏(zang)往。其(qi)孰能與于此(ci)哉。古之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)聰明(ming)(ming)睿(rui)智神(shen)武而(er)(er)不(bu)殺(sha)者夫(fu)(fu)。是(shi)(shi)(shi)以(yi)(yi)(yi)明(ming)(ming)于天(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道而(er)(er)察(cha)于民之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)故(gu)(gu)是(shi)(shi)(shi)興神(shen)物以(yi)(yi)(yi)前民用(yong)。圣人(ren)(ren)以(yi)(yi)(yi)此(ci)齊(qi)戒(jie)以(yi)(yi)(yi)神(shen)其(qi)德(de)夫(fu)(fu)。是(shi)(shi)(shi)故(gu)(gu)闔戶謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)，閉戶謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)乾。一(yi)闔一(yi)辟謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)變(bian)。往來不(bu)窮謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)通(tong)，見乃謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)(xiang)(xiang)，形(xing)乃謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)器。制而(er)(er)用(yong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法(fa)。利用(yong)出入，民咸(xian)用(yong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)。是(shi)(shi)(shi)故(gu)(gu)易(yi)(yi)有(you)大(da)(da)（太）極，是(shi)(shi)(shi) 生(sheng)(sheng)兩儀兩儀生(sheng)(sheng)四象(xiang)(xiang)(xiang)，四象(xiang)(xiang)(xiang)生(sheng)(sheng)八卦八卦定(ding)吉(ji)兇(xiong)(xiong)，生(sheng)(sheng)大(da)(da)業。是(shi)(shi)(shi)故(gu)(gu)法(fa)象(xiang)(xiang)(xiang)莫(mo)(mo)大(da)(da)乎(hu)(hu)天(tian)(tian)(tian)地，變(bian)通(tong)莫(mo)(mo)大(da)(da)乎(hu)(hu)四時縣象(xiang)(xiang)(xiang)著明(ming)(ming)莫(mo)(mo)大(da)(da)乎(hu)(hu)日月。崇高莫(mo)(mo)大(da)(da)乎(hu)(hu)富貴(gui)。備物致(zhi)用(yong)。立(li)成器以(yi)(yi)(yi)為天(tian)(tian)(tian)下(xia)利莫(mo)(mo)大(da)(da)乎(hu)(hu)圣人(ren)(ren)。探賾索隠，鉤深致(zhi)遠，以(yi)(yi)(yi)定(ding)天(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)吉(ji)兇(xiong)(xiong)。成天(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)釁(xin)(xin)釁(xin)(xin)者莫(mo)(mo)大(da)(da)乎(hu)(hu)著龜(gui)。是(shi)(shi)(shi)故(gu)(gu)天(tian)(tian)(tian)生(sheng)(sheng)神(shen)物，圣人(ren)(ren)則之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。天(tian)(tian)(tian)地變(bian)化圣人(ren)(ren)效(xiao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。天(tian)(tian)(tian)垂(chui)象(xiang)(xiang)(xiang)見吉(ji)兇(xiong)(xiong)，圣人(ren)(ren)象(xiang)(xiang)(xiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。河出圖洛出書，圣人(ren)(ren)則之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。易(yi)(yi)有(you)四象(xiang)(xiang)(xiang)，所(suo)以(yi)(yi)(yi)示也(ye)。繋(xi)辭焉，所(suo)以(yi)(yi)(yi)告也(ye)。定(ding)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)吉(ji)兇(xiong)(xiong)，所(suo)以(yi)(yi)(yi)斷也(ye)。
第十二章 易(yi)曰：自(zi)天佑之(zhi)(zhi)(zhi)(zhi)，吉(ji)(ji)(ji)無不(bu)利(li)(li)。子曰：佑者(zhe)助(zhu)也。天之(zhi)(zhi)(zhi)(zhi)所助(zhu)順也，人(ren)之(zhi)(zhi)(zhi)(zhi)所助(zhu)信也。履信思乎(hu)順。又以(yi)(yi)(yi)尚賢也。是以(yi)(yi)(yi)自(zi)天佑之(zhi)(zhi)(zhi)(zhi)吉(ji)(ji)(ji)無不(bu)利(li)(li)也。子曰：書不(bu)盡(jin)言(yan)(yan)，言(yan)(yan)不(bu)盡(jin)意。然(ran)則圣(sheng)人(ren)之(zhi)(zhi)(zhi)(zhi)意其(qi)(qi)(qi)不(bu)可見乎(hu)。子曰：圣(sheng)人(ren)立象(xiang)以(yi)(yi)(yi)盡(jin)意設(she)卦以(yi)(yi)(yi)盡(jin)情(qing)偽(wei)。繋辭(ci)(ci)焉以(yi)(yi)(yi)盡(jin)其(qi)(qi)(qi)言(yan)(yan)。變(bian)而(er)通(tong)(tong)(tong)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)盡(jin)其(qi)(qi)(qi)利(li)(li)，故(gu)之(zhi)(zhi)(zhi)(zhi)舞之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)盡(jin)神。乾(qian)坤(kun)其(qi)(qi)(qi)易(yi)之(zhi)(zhi)(zhi)(zhi)緼邪。乾(qian)坤(kun)成列而(er)易(yi)立乎(hu)其(qi)(qi)(qi)中矣(yi)。乾(qian)坤(kun)毀則無以(yi)(yi)(yi)見易(yi)。易(yi)不(bu)可見則乾(qian)坤(kun)或幾(ji)乎(hu)息矣(yi)。 是故(gu)形而(er)上者(zhe)，謂(wei)之(zhi)(zhi)(zhi)(zhi)道，形而(er)下(xia)者(zhe)謂(wei)之(zhi)(zhi)(zhi)(zhi)器。化而(er)裁(cai)之(zhi)(zhi)(zhi)(zhi)，謂(wei)之(zhi)(zhi)(zhi)(zhi)變(bian)。推(tui)行之(zhi)(zhi)(zhi)(zhi)，謂(wei)之(zhi)(zhi)(zhi)(zhi)通(tong)(tong)(tong)。舉而(er)措之(zhi)(zhi)(zhi)(zhi)天下(xia)之(zhi)(zhi)(zhi)(zhi)民謂(wei)之(zhi)(zhi)(zhi)(zhi)事業。是故(gu)，夫象(xiang)圣(sheng)人(ren)有(you)見天下(xia)之(zhi)(zhi)(zhi)(zhi)賾(ze)。而(er)擬諸其(qi)(qi)(qi)形容(rong)。象(xiang)其(qi)(qi)(qi)物宜(yi)。是故(gu)，謂(wei)之(zhi)(zhi)(zhi)(zhi)象(xiang)圣(sheng)人(ren)有(you)見以(yi)(yi)(yi)天下(xia)之(zhi)(zhi)(zhi)(zhi)動(dong)者(zhe)而(er)觀其(qi)(qi)(qi)會通(tong)(tong)(tong)以(yi)(yi)(yi)行其(qi)(qi)(qi)典禮。繋辭(ci)(ci)焉，以(yi)(yi)(yi)斷其(qi)(qi)(qi)吉(ji)(ji)(ji)兇是故(gu)，謂(wei)之(zhi)(zhi)(zhi)(zhi)爻。極天下(xia)之(zhi)(zhi)(zhi)(zhi)賾(ze)者(zhe)存(cun)乎(hu)卦。鼓天下(xia)之(zhi)(zhi)(zhi)(zhi)動(dong)者(zhe)存(cun)乎(hu)辭(ci)(ci)，化而(er)裁(cai)之(zhi)(zhi)(zhi)(zhi)存(cun)乎(hu)變(bian)，推(tui)而(er)行之(zhi)(zhi)(zhi)(zhi)者(zhe)存(cun)乎(hu)通(tong)(tong)(tong)，神而(er)明之(zhi)(zhi)(zhi)(zhi)存(cun)乎(hu)其(qi)(qi)(qi)人(ren)，默而(er)成之(zhi)(zhi)(zhi)(zhi)，不(bu)言(yan)(yan)而(er)信，存(cun)乎(hu)德行。
繋辭下傳
第一章 八卦成列，象(xiang)在其中矣(yi)。因而重之。要在其中矣(yi)剛(gang)柔想(xiang)推，變(bian)在其中矣(yi)。繋辭焉而命之，動在其中矣(yi)。吉(ji)兇(xiong)，悔吝(lin)者(zhe)(zhe)(zhe)(zhe)(zhe)，生(sheng)乎(hu)動者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)。剛(gang)柔者(zhe)(zhe)(zhe)(zhe)(zhe)，立本者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)變(bian)通者(zhe)(zhe)(zhe)(zhe)(zhe)，趣(qu)時者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)吉(ji)兇(xiong)者(zhe)(zhe)(zhe)(zhe)(zhe)，貞勝者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)天地(di)之道，貞觀者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)日(ri)月之道，貞明者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)天下之動貞夫一有(you)也(ye)。夫乾確然示(shi)人(ren)(ren)易(yi)矣(yi)。夫坤隤然示(shi)人(ren)(ren)簡矣(yi)。爻也(ye)者(zhe)(zhe)(zhe)(zhe)(zhe)效(xiao)此(ci)者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)。象(xiang)也(ye)者(zhe)(zhe)(zhe)(zhe)(zhe)，像(xiang)此(ci)者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)。爻象(xiang)動乎(hu)內，吉(ji)兇(xiong)見(jian)乎(hu)外。功業(ye)見(jian)乎(hu)變(bian)，圣(sheng)(sheng)人(ren)(ren)之情見(jian)乎(hu)辭。天地(di)之大德曰生(sheng)。圣(sheng)(sheng)人(ren)(ren)之大寶曰位，何以(yi)守(shou)位曰仁。何以(yi)聚人(ren)(ren)曰財(cai)。理財(cai)正(zheng)辭禁民為(wei)非曰義。
第(di)二章 古者(zhe)，包(bao)(bao)犧氏(shi)(shi)之(zhi)(zhi)(zhi)(zhi)王(wang)天(tian)(tian)(tian)下(xia)(xia)(xia)(xia)也，仰則觀象(xiang)于(yu)天(tian)(tian)(tian)，俯(fu)則觀法于(yu)地(di)。觀鳥獸之(zhi)(zhi)(zhi)(zhi)文，與(yu)地(di)之(zhi)(zhi)(zhi)(zhi)宜(yi)。盡(jin)取(qu)(qu)諸(zhu)(zhu)(zhu)(zhu)身，遠取(qu)(qu)諸(zhu)(zhu)(zhu)(zhu)物。于(yu)是(shi)始(shi)作(zuo)八(ba)卦(gua)。以(yi)(yi)通(tong)神明(ming)之(zhi)(zhi)(zhi)(zhi)德。以(yi)(yi)類萬物之(zhi)(zhi)(zhi)(zhi)情。作(zuo)結(jie)繩而(er)(er)(er)為(wei)(wei)惘罟。以(yi)(yi)佃以(yi)(yi)漁。蓋(gai)(gai)(gai)取(qu)(qu)諸(zhu)(zhu)(zhu)(zhu)離。包(bao)(bao)犧氏(shi)(shi)之(zhi)(zhi)(zhi)(zhi)沒(mei)，神農(nong)氏(shi)(shi)作(zuo)。斲木(mu)(mu)為(wei)(wei)為(wei)(wei)耜，柔木(mu)(mu)為(wei)(wei)耒，耒耨之(zhi)(zhi)(zhi)(zhi)利(li)(li)(li)以(yi)(yi)教天(tian)(tian)(tian)下(xia)(xia)(xia)(xia)。蓋(gai)(gai)(gai)取(qu)(qu)諸(zhu)(zhu)(zhu)(zhu)益。日中(zhong)為(wei)(wei)市(shi)致(zhi)天(tian)(tian)(tian)下(xia)(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)民，聚天(tian)(tian)(tian)下(xia)(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)貨交易(yi)而(er)(er)(er)退。各(ge)得其所。蓋(gai)(gai)(gai)取(qu)(qu)諸(zhu)(zhu)(zhu)(zhu)噬(shi)嗑。神農(nong)氏(shi)(shi)沒(mei)，黃帝堯(yao)舜禹氏(shi)(shi)作(zuo)。通(tong)其變使(shi)民不(bu)倦，神而(er)(er)(er)化(hua)之(zhi)(zhi)(zhi)(zhi)。使(shi)民宜(yi)之(zhi)(zhi)(zhi)(zhi)。易(yi)窮(qiong)則變，變則通(tong)通(tong)則久是(shi)以(yi)(yi)自天(tian)(tian)(tian)佑(you)之(zhi)(zhi)(zhi)(zhi)。吉，無(wu)不(bu)利(li)(li)(li)。黃帝堯(yao)舜禹垂衣裳(shang)而(er)(er)(er)天(tian)(tian)(tian)下(xia)(xia)(xia)(xia)治蓋(gai)(gai)(gai)取(qu)(qu)諸(zhu)(zhu)(zhu)(zhu)乾坤。刳木(mu)(mu)為(wei)(wei)舟，剡木(mu)(mu)為(wei)(wei)楫。舟楫之(zhi)(zhi)(zhi)(zhi)利(li)(li)(li)以(yi)(yi)濟不(bu)通(tong)。致(zhi)遠以(yi)(yi)利(li)(li)(li)天(tian)(tian)(tian)下(xia)(xia)(xia)(xia)。蓋(gai)(gai)(gai)取(qu)(qu)諸(zhu)(zhu)(zhu)(zhu)渙，服牛乘馬，引重致(zhi)遠，蓋(gai)(gai)(gai)取(qu)(qu)諸(zhu)(zhu)(zhu)(zhu)隨，垂門撃柝以(yi)(yi)待暴客蓋(gai)(gai)(gai)取(qu)(qu)諸(zhu)(zhu)(zhu)(zhu)豫(yu)。斷木(mu)(mu)為(wei)(wei)杵掘地(di)為(wei)(wei)臼。杵臼之(zhi)(zhi)(zhi)(zhi)利(li)(li)(li)萬民以(yi)(yi)濟。蓋(gai)(gai)(gai)取(qu)(qu)諸(zhu)(zhu)(zhu)(zhu)小過。弦木(mu)(mu)為(wei)(wei)弧(hu)，剡木(mu)(mu)為(wei)(wei)矢。弧(hu)矢之(zhi)(zhi)(zhi)(zhi)利(li)(li)(li)以(yi)(yi)威天(tian)(tian)(tian)下(xia)(xia)(xia)(xia)。蓋(gai)(gai)(gai)取(qu)(qu)諸(zhu)(zhu)(zhu)(zhu)睽上(shang)古穴居而(er)(er)(er)野處，后世圣(sheng)人易(yi)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)宮室。上(shang)楝下(xia)(xia)(xia)(xia)宇。以(yi)(yi)待風雨(yu)。蓋(gai)(gai)(gai)取(qu)(qu)諸(zhu)(zhu)(zhu)(zhu)大壯。古之(zhi)(zhi)(zhi)(zhi)葬(zang)(zang)者(zhe)，厚，衣之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)薪(xin)。葬(zang)(zang)之(zhi)(zhi)(zhi)(zhi)中(zhong)野不(bu)封不(bu)樹。喪其無(wu)數。后世圣(sheng)人易(yi)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)棺槨。蓋(gai)(gai)(gai)取(qu)(qu)諸(zhu)(zhu)(zhu)(zhu)大過。上(shang)古結(jie)繩而(er)(er)(er)治，后世圣(sheng)人易(yi)之(zhi)(zhi)(zhi)(zhi)，以(yi)(yi)書契(qi)，百(bai)官(guan)以(yi)(yi)治萬民以(yi)(yi)察(cha)蓋(gai)(gai)(gai)取(qu)(qu)諸(zhu)(zhu)(zhu)(zhu)夬。
第三章 是故易者(zhe)，象也(ye)(ye)(ye)者(zhe)，像也(ye)(ye)(ye)。彖(tuan)者(zhe)，材也(ye)(ye)(ye)爻也(ye)(ye)(ye)者(zhe)，效(xiao)天(tian)下(xia)之動也(ye)(ye)(ye)者(zhe)。是故吉兇生悔吝諸(zhu)也(ye)(ye)(ye)。
第四章 陽卦多陰(yin)，陰(yin)卦多陽。其故何(he)(he)也。U陽卦奇，陰(yin)卦耦。其德(de)行何(he)(he)也 。陽一(yi)君(jun)(jun)而(er)二民。君(jun)(jun)子(zi)之(zhi)道也。陰(yin)而(er)君(jun)(jun)一(yi)民也。小(xiao)人之(zhi)道也。
第五章(zhang) 易(yi)(yi)(yi)(yi)(yi)曰(yue)(yue)：憧(chong)憧(chong)往(wang)(wang)來(lai)，朋 從(cong)爾思。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)：天(tian)下何(he)思，何(he)慮(lv)。天(tian)下同歸而(er)(er)(er)(er)(er)(er)殊途。一(yi)致而(er)(er)(er)(er)(er)(er)百慮(lv)天(tian)下何(he)思何(he)慮(lv)，日往(wang)(wang)則(ze)(ze)月(yue)來(lai)。日月(yue)相推而(er)(er)(er)(er)(er)(er)明生焉(yan)(yan)(yan)。寒往(wang)(wang)則(ze)(ze)署來(lai)。，署往(wang)(wang)則(ze)(ze)寒來(lai)。寒暑相推則(ze)(ze)歲成(cheng)(cheng)焉(yan)(yan)(yan)。往(wang)(wang)者(zhe)(zhe)(zhe)(zhe)屈也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，來(lai)者(zhe)(zhe)(zhe)(zhe)信(xin)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。屈信(xin)相感而(er)(er)(er)(er)(er)(er)利生焉(yan)(yan)(yan)。尺蠖(huo)之(zhi)曲以(yi)(yi)求信(xin)來(lai)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。龍蛇之(zhi)蟄(zhe)以(yi)(yi)存身也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。精(jing)義(yi)人(ren)神，以(yi)(yi)致用(yong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。利用(yong)安(an)(an)身，以(yi)(yi)崇德(de)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。過(guo)此(ci)以(yi)(yi)往(wang)(wang)，未(wei)之(zhi)或知(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。窮神知(zhi)化，德(de)之(zhi)盛也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。易(yi)(yi)(yi)(yi)(yi)曰(yue)(yue)：困于(yu)石(shi)，據(ju)于(yu)蒺(ji)藜(li)，入于(yu)其(qi)(qi)(qi)(qi)(qi)(qi)宮(gong)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)其(qi)(qi)(qi)(qi)(qi)(qi)妻兇(xiong)(xiong)。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)非(fei)所困而(er)(er)(er)(er)(er)(er)困焉(yan)(yan)(yan)，名必辱(ru)。非(fei)所據(ju)而(er)(er)(er)(er)(er)(er)據(ju)焉(yan)(yan)(yan)神必危(wei)(wei)即辱(ru)且危(wei)(wei)死期將至，妻可得見(jian)(jian)者(zhe)(zhe)(zhe)(zhe)邪(xie)。 易(yi)(yi)(yi)(yi)(yi)曰(yue)(yue)：公用(yong)射隼(sun)于(yu)高(gao)墉之(zhi)上，獲之(zhi)無(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)利。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)：隼(sun)者(zhe)(zhe)(zhe)(zhe)，禽也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。弓矢(shi)者(zhe)(zhe)(zhe)(zhe)器(qi)(qi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)射之(zhi)者(zhe)(zhe)(zhe)(zhe)人(ren)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)藏器(qi)(qi)于(yu)身待時而(er)(er)(er)(er)(er)(er)動(dong)(dong)何(he)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)利之(zhi)有(you)。動(dong)(dong)而(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)括(kuo)，是以(yi)(yi)出而(er)(er)(er)(er)(er)(er)有(you)獲。語(yu)成(cheng)(cheng)器(qi)(qi)而(er)(er)(er)(er)(er)(er)動(dong)(dong)者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)：小(xiao)(xiao)人(ren)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)恥不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)仁，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)畏不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)義(yi)，，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)利不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)動(dong)(dong)。不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)為不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)懲，小(xiao)(xiao)懲而(er)(er)(er)(er)(er)(er)大誡。此(ci)小(xiao)(xiao)人(ren)之(zhi)福也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。易(yi)(yi)(yi)(yi)(yi)曰(yue)(yue)：履(lv)校(xiao)滅趾(zhi)無(wu)(wu)咎，此(ci)之(zhi)謂也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。善不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)積(ji)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)足以(yi)(yi)成(cheng)(cheng)名，惡不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)積(ji)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)足以(yi)(yi)滅身。小(xiao)(xiao)人(ren)以(yi)(yi)小(xiao)(xiao)善而(er)(er)(er)(er)(er)(er)無(wu)(wu)益，而(er)(er)(er)(er)(er)(er)弗為也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。以(yi)(yi)小(xiao)(xiao)惡而(er)(er)(er)(er)(er)(er)無(wu)(wu)尚，而(er)(er)(er)(er)(er)(er)弗去也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)惡積(ji)而(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可掩，罪大而(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可解。易(yi)(yi)(yi)(yi)(yi)曰(yue)(yue)：何(he)校(xiao)滅耳兇(xiong)(xiong)。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)危(wei)(wei)者(zhe)(zhe)(zhe)(zhe)安(an)(an)其(qi)(qi)(qi)(qi)(qi)(qi)位者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，亡者(zhe)(zhe)(zhe)(zhe)保(bao)其(qi)(qi)(qi)(qi)(qi)(qi)存者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。亂(luan)者(zhe)(zhe)(zhe)(zhe)有(you)其(qi)(qi)(qi)(qi)(qi)(qi)治(zhi)者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。是故(gu)君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)安(an)(an)而(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)忘(wang)(wang)其(qi)(qi)(qi)(qi)(qi)(qi)危(wei)(wei)，存而(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)忘(wang)(wang)其(qi)(qi)(qi)(qi)(qi)(qi)亡，治(zhi)而(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)忘(wang)(wang)其(qi)(qi)(qi)(qi)(qi)(qi)亂(luan)。是以(yi)(yi)身安(an)(an)而(er)(er)(er)(er)(er)(er)國家可保(bao)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。易(yi)(yi)(yi)(yi)(yi)曰(yue)(yue)：其(qi)(qi)(qi)(qi)(qi)(qi)亡其(qi)(qi)(qi)(qi)(qi)(qi)亡。繋于(yu)苞桑子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)：德(de)薄而(er)(er)(er)(er)(er)(er)位尊，知(zhi)小(xiao)(xiao)而(er)(er)(er)(er)(er)(er)某大。力小(xiao)(xiao)而(er)(er)(er)(er)(er)(er)任重，鮮(xian)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)及矣(yi)。易(yi)(yi)(yi)(yi)(yi)曰(yue)(yue)：鼎折(zhe)足覆公餗。其(qi)(qi)(qi)(qi)(qi)(qi)形(xing)渥(wo)，兇(xiong)(xiong)。言(yan)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)勝其(qi)(qi)(qi)(qi)(qi)(qi)任也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)：知(zhi)幾其(qi)(qi)(qi)(qi)(qi)(qi)神乎(hu)。君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)上交不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)諂，下交不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)瀆，其(qi)(qi)(qi)(qi)(qi)(qi)知(zhi)幾乎(hu)。幾者(zhe)(zhe)(zhe)(zhe)，動(dong)(dong)之(zhi)微(wei)，吉(ji)之(zhi)先見(jian)(jian)者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)見(jian)(jian)幾而(er)(er)(er)(er)(er)(er)作。不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)俟(si)終日。易(yi)(yi)(yi)(yi)(yi)曰(yue)(yue)：介(jie)于(yu)石(shi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)終日貞吉(ji)。介(jie)于(yu)石(shi)焉(yan)(yan)(yan)，寧用(yong)終日，斷可識焉(yan)(yan)(yan)矣(yi)。君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)知(zhi)微(wei)知(zhi)彰。知(zhi)柔知(zhi)剛，萬(wan)(wan)夫之(zhi)望。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)：顏氏之(zhi)子(zi)(zi)(zi)(zi)(zi)(zi)，其(qi)(qi)(qi)(qi)(qi)(qi)殆庶幾乎(hu)。有(you)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)善未(wei)嘗不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)知(zhi)，知(zhi)之(zhi)未(wei)嘗復行也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。易(yi)(yi)(yi)(yi)(yi)曰(yue)(yue)：不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)遠復無(wu)(wu)祇悔(hui)。元吉(ji)。天(tian)地(di)絪縕，萬(wan)(wan)物(wu)化醇，男女構精(jing)，萬(wan)(wan)物(wu)化生。易(yi)(yi)(yi)(yi)(yi)曰(yue)(yue)：三(san)人(ren)行則(ze)(ze)損(sun)一(yi)人(ren)，一(yi)人(ren)行則(ze)(ze)得其(qi)(qi)(qi)(qi)(qi)(qi)友。言(yan)致一(yi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)：君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)安(an)(an)其(qi)(qi)(qi)(qi)(qi)(qi)身而(er)(er)(er)(er)(er)(er)后(hou)(hou)動(dong)(dong)，易(yi)(yi)(yi)(yi)(yi)其(qi)(qi)(qi)(qi)(qi)(qi)心而(er)(er)(er)(er)(er)(er)后(hou)(hou)語(yu)，定其(qi)(qi)(qi)(qi)(qi)(qi)交而(er)(er)(er)(er)(er)(er)后(hou)(hou)求。君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)修此(ci)三(san)德(de)者(zhe)(zhe)(zhe)(zhe)故(gu)全也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。危(wei)(wei)以(yi)(yi)動(dong)(dong)則(ze)(ze)民不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，懼以(yi)(yi)語(yu)則(ze)(ze)民不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)應也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，無(wu)(wu)交而(er)(er)(er)(er)(er)(er)求則(ze)(ze)民不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。莫之(zhi)與(yu)，則(ze)(ze)傷之(zhi)者(zhe)(zhe)(zhe)(zhe)至矣(yi)。易(yi)(yi)(yi)(yi)(yi)曰(yue)(yue)：莫益之(zhi)，或擊之(zhi)立心勿恒，兇(xiong)(xiong)。
第六章(zhang) 子(zi)曰(yue)：乾(qian)坤其(qi)(qi)易之門邪(xie)。乾(qian)陽物(wu)也，坤陰物(wu)也。陰陽合德而(er)(er)(er)剛柔有體(ti)。以體(ti)天地之撰，以通神明(ming)之德。其(qi)(qi)稱(cheng)明(ming)也，雜而(er)(er)(er)不越(yue)于稽(ji)其(qi)(qi)類(lei)。其(qi)(qi)衰世之意。邪(xie)。夫易彰(zhang)往而(er)(er)(er)察(cha)來。而(er)(er)(er)微顯闡(chan)幽。開而(er)(er)(er)，當名(ming)，辨(bian)物(wu)，正言(yan)斷辭，則(ze)備矣。其(qi)(qi)稱(cheng)明(ming)也小(xiao)。其(qi)(qi)取類(lei)也大(da)。其(qi)(qi)旨遠，其(qi)(qi)辭文其(qi)(qi)言(yan)曲而(er)(er)(er)中(zhong)。其(qi)(qi)事肆而(er)(er)(er)隱因(yin)貳以濟民(min)行，以明(ming)失得之報。
第七章 易之興也，于其中古乎。
作易(yi)者，其有憂患乎。是(shi)故，履(lv)，德(de)之(zhi)(zhi)基也(ye)(ye)(ye)。謙，德(de)之(zhi)(zhi)柄也(ye)(ye)(ye)。復，德(de)之(zhi)(zhi)本也(ye)(ye)(ye)。恒，德(de)之(zhi)(zhi)固也(ye)(ye)(ye)。損，德(de)之(zhi)(zhi)修也(ye)(ye)(ye)。益，德(de)之(zhi)(zhi)裕也(ye)(ye)(ye)。困，德(de)之(zhi)(zhi)辨也(ye)(ye)(ye)。井(jing)，德(de)之(zhi)(zhi)地也(ye)(ye)(ye)。巽(xun)(xun)，德(de)之(zhi)(zhi)制也(ye)(ye)(ye)。履(lv)，和(he)而(er)(er)(er)(er)至。謙，尊而(er)(er)(er)(er)光。復，小(xiao)而(er)(er)(er)(er)辨于物。恒，雜(za)而(er)(er)(er)(er)不厭。損，先難(nan)而(er)(er)(er)(er)后易(yi)。益，長裕而(er)(er)(er)(er)不設困，窮而(er)(er)(er)(er)通。井(jing)，居其所而(er)(er)(er)(er)遷，稱而(er)(er)(er)(er)隱。履(lv)以(yi)(yi)(yi)和(he)行，謙以(yi)(yi)(yi)制禮，復以(yi)(yi)(yi)自知，亨以(yi)(yi)(yi)一德(de)，損以(yi)(yi)(yi)遠害益以(yi)(yi)(yi)興利，困以(yi)(yi)(yi)寡怨，井(jing)以(yi)(yi)(yi)辨義巽(xun)(xun)以(yi)(yi)(yi)行權。
第(di)八章(zhang) 易之為(wei)(wei)書也(ye)，，不(bu)(bu)可(ke)遠。為(wei)(wei)道也(ye)屢遷。變(bian)動不(bu)(bu)居，周流六虛(xu)。上下(xia)無常，剛(gang)柔相易，不(bu)(bu)可(ke)為(wei)(wei)典(dian)(dian)要。唯變(bian)所適。其(qi)(qi)出入以度(du)外內使(shi)知(zhi)懼。又明于憂患與敵(di)。無師保如臨父母。初(chu)豐其(qi)(qi)辭(ci)而揆其(qi)(qi)方。既有典(dian)(dian)常，茍非其(qi)(qi)人，道不(bu)(bu)虛(xu)行(xing)。
第九(jiu)章 易(yi)之(zhi)為(wei)書也(ye)，原(yuan)始要(yao)(yao)終(zhong)，以為(wei)質也(ye)。六爻相雜(za)，唯是物(wu)也(ye)。其初(chu)難知，其上易(yi)知，本末也(ye)。初(chu)辭擬(ni)之(zhi)，卒(zu)成之(zhi)終(zhong)。 若夫雜(za)物(wu)撰德，辨是與非(fei)，則(ze)非(fei)其中爻不備(bei)。噫，亦要(yao)(yao)存亡吉(ji)兇(xiong)，則(ze)君可知矣(yi)。知者(zhe)觀其彖辭則(ze)四(si)(si)過半矣(yi)。二(er)與四(si)(si)同功(gong)而異位(wei)，其善不同。二(er)多(duo)譽，四(si)(si)多(duo)懼(ju)。近也(ye)，柔之(zhi)道不利(li)遠者(zhe)，其要(yao)(yao)無咎，其用柔中也(ye)。三(san)與五同功(gong)而異位(wei)，三(san)多(duo)兇(xiong)五多(duo)功(gong)。貴賤(jian)之(zhi)等(deng)也(ye)。其柔危，其剛勝(sheng)邪。
第十章(zhang) 易(yi)之(zhi)(zhi)為書(shu)，廣(guang)大悉備。有(you)(you)天道焉(yan)。有(you)(you)人道焉(yan)。有(you)(you)地道焉(yan)。兼三才(cai)而兩之(zhi)(zhi)故六(liu)，六(liu)者非它(ta)也三才(cai)之(zhi)(zhi)道也。道有(you)(you)變動，故曰爻(yao)。爻(yao)有(you)(you)等，故曰物，物有(you)(you)雜故曰文，文不當故曰吉兇生焉(yan)。
第十一章 易(yi)(yi)之(zhi)興也當(dang)殷(yin)之(zhi)末(mo)世。周之(zhi)盛(sheng)德邪(xie)。當(dang)文王與(yu)紂王之(zhi)事邪(xie)。是故其辭危，危者使平(ping)，易(yi)(yi)者使傾。其道盛(sheng)大。百物不廢。懼以終始。其要(yao)無咎，此之(zhi)謂(wei)易(yi)(yi)之(zhi)道也。
第十二章 夫乾，天(tian)(tian)(tian)下(xia)(xia)(xia)之(zhi)(zhi)至(zhi)健也(ye)。德(de)行恒，易(yi)以(yi)知險。夫坤天(tian)(tian)(tian)下(xia)(xia)(xia)之(zhi)(zhi)至(zhi)順也(ye)，德(de)行恒，簡以(yi)知阻。能(neng)說(shuo)諸心(xin)(xin)，能(neng)研諸侯之(zhi)(zhi)慮。定天(tian)(tian)(tian)下(xia)(xia)(xia)之(zhi)(zhi)吉(ji)(ji)兇，成天(tian)(tian)(tian)下(xia)(xia)(xia)之(zhi)(zhi)亹亹者(zhe)。是故變化(hua)云為。吉(ji)(ji)事(shi)有祥，象事(shi)知器(qi)，占(zhan)事(shi)知來(lai)。天(tian)(tian)(tian)地設位(wei)圣人(ren)(ren)(ren)成能(neng)。人(ren)(ren)(ren)某鬼某，百姓(xing)與(yu)能(neng)。八卦以(yi)象吉(ji)(ji)，爻彖(tuan)以(yi)情言。剛柔雜居而(er)吉(ji)(ji)兇可(ke)見(jian)矣(yi)變動以(yi)利(li)言，吉(ji)(ji)兇以(yi)情遷。是故愛惡相(xiang)攻而(er)吉(ji)(ji)兇生。遠(yuan)近相(xiang)取而(er)悔(hui)吝生。情偽相(xiang)感(gan)而(er)利(li)害生。凡易(yi)之(zhi)(zhi)情近而(er)不相(xiang)得，則兇或害之(zhi)(zhi)。悔(hui)且吝。判者(zhe)器(qi)辭(ci)慙中(zhong)心(xin)(xin)疑者(zhe)其(qi)枝。吉(ji)(ji)人(ren)(ren)(ren)之(zhi)(zhi)辭(ci)寡(gua)躁人(ren)(ren)(ren)之(zhi)(zhi)辭(ci)多。巫善(shan)之(zhi)(zhi)人(ren)(ren)(ren)其(qi)辭(ci)游。失其(qi)守(shou)者(zhe)其(qi)辭(ci)屈。
說卦傳
第(di)一章(zhang) 昔者(zhe)圣人(ren)之作易也，幽(you)贊于(yu)神明而(er)(er)生蓍(shi)。參天兩地而(er)(er)倚數。變于(yu)陰陽而(er)(er)立卦，發揮于(yu)剛柔而(er)(er)生爻。和順于(yu)道德(de)而(er)(er)里于(yu)義(yi)。窮(qiong)理盡性以致(zhi)于(yu)命(ming)。
第二章(zhang) 昔(xi)者(zhe)圣人以作易(yi)(yi)也將(jiang)以順性命(ming)之(zhi)(zhi)理，是以立(li)天之(zhi)(zhi)道。曰(yue)陰與陽，立(li)地之(zhi)(zhi)道。曰(yue)柔與剛，立(li)人之(zhi)(zhi)道。曰(yue)仁與義兼三才而(er)兩(liang)之(zhi)(zhi)故(gu)(gu)易(yi)(yi)六花(hua)而(er)成卦(gua)。分陰分陽，迭用柔剛。故(gu)(gu)易(yi)(yi)觀六位而(er)成章(zhang)。
第三章 天地定位i山(shan)澤通氣(qi)。雷風相(xiang)薄，水火不想射。八(ba)卦(gua)相(xiang)錯。數往者(zhe)順，知(zhi)來者(zhe)逆。故易逆數也。
第四章 雷以(yi)動之，風以(yi)散之，雨(yu)以(yi)潤之，日以(yi)烜(xuan)之，艮以(yi)止之，兌以(yi)說之，乾以(yi)君(jun)之，坤以(yi)藏之。
第五章(zhang) 帝出乎(hu)(hu)震(zhen)(zhen)，齊(qi)(qi)乎(hu)(hu)巽(xun)(xun)，相見(jian)(jian)乎(hu)(hu)離(li)，致役(yi)乎(hu)(hu)坤，說，言(yan)乎(hu)(hu)兌，戰乎(hu)(hu)乾，勞(lao)(lao)乎(hu)(hu)坎(kan)，成(cheng)乎(hu)(hu)艮(gen)。萬(wan)(wan)物(wu)出乎(hu)(hu)震(zhen)(zhen)，震(zhen)(zhen)，東方(fang)(fang)也(ye)。齊(qi)(qi)乎(hu)(hu)巽(xun)(xun)，巽(xun)(xun)，東南也(ye)。齊(qi)(qi)也(ye)者(zhe)，言(yan)萬(wan)(wan)物(wu)之潔齊(qi)(qi)也(ye)。相見(jian)(jian)乎(hu)(hu)離(li)，離(li)也(ye)者(zhe)，明也(ye)，萬(wan)(wan)物(wu)皆(jie)相見(jian)(jian)。南方(fang)(fang)之卦也(ye)。圣人(ren)南面而聽天下向明而治(zhi)蓋取諸此也(ye)。坤也(ye)者(zhe)，地也(ye)。萬(wan)(wan)物(wu)皆(jie)致養焉(yan)，故曰(yue)(yue)致役(yi)乎(hu)(hu)坤。兌，正秋也(ye)。萬(wan)(wan)物(wu)之所(suo)說也(ye)。故曰(yue)(yue)說言(yan)乎(hu)(hu)兌。戰乎(hu)(hu)乾，乾，西北(bei)之卦也(ye)。言(yan)陰陽相薄也(ye)。坎(kan)者(zhe)，水(shui)也(ye)正北(bei)方(fang)(fang)之卦也(ye)。勞(lao)(lao)卦也(ye)。萬(wan)(wan)物(wu)之所(suo)歸也(ye)。故曰(yue)(yue)：勞(lao)(lao)乎(hu)(hu)坎(kan)。艮(gen)，東北(bei)之卦也(ye)。萬(wan)(wan)物(wu)之所(suo)終(zhong)，而所(suo)成(cheng)始也(ye)。故曰(yue)(yue)成(cheng)言(yan)乎(hu)(hu)艮(gen)。
第六(liu)章 神也(ye)者(zhe)(zhe)(zhe)，妙萬(wan)物(wu)(wu)而為言者(zhe)(zhe)(zhe)也(ye)。動(dong)萬(wan)物(wu)(wu)者(zhe)(zhe)(zhe)莫(mo)(mo)(mo)(mo)疾乎(hu)雷。撓萬(wan)物(wu)(wu)者(zhe)(zhe)(zhe)，莫(mo)(mo)(mo)(mo)疾乎(hu)風。燥萬(wan)物(wu)(wu)者(zhe)(zhe)(zhe)，莫(mo)(mo)(mo)(mo)熯乎(hu)火(huo)。說萬(wan)物(wu)(wu)者(zhe)(zhe)(zhe)莫(mo)(mo)(mo)(mo)說乎(hu)澤。潤萬(wan)物(wu)(wu)者(zhe)(zhe)(zhe)，莫(mo)(mo)(mo)(mo)潤乎(hu)水。終(zhong)萬(wan)物(wu)(wu)始(shi)萬(wan)物(wu)(wu)者(zhe)(zhe)(zhe)，莫(mo)(mo)(mo)(mo)盛乎(hu)艮。故(gu)水火(huo)相逮雷風不相悖。山澤通氣(qi)，然后(hou)能變化，既成萬(wan)物(wu)(wu)也(ye)。
第七(qi)章 乾(qian)，健也(ye)(ye)。坤，順也(ye)(ye)。震，動也(ye)(ye)。巽，入也(ye)(ye)。坎，陷也(ye)(ye)。離(li)了(le)，麗也(ye)(ye)。艮，止也(ye)(ye)。兌，說也(ye)(ye)。
第八(ba)章(zhang) 乾，為(wei)馬。坤(kun)，為(wei)牛(niu)。震，為(wei)龍(long)。巽，為(wei)雞(ji)。坎，為(wei)豕。艮，為(wei)狗。兌，為(wei)羊(yang)。
第九(jiu)章(zhang) 乾，為(wei)(wei)(wei)首(shou)。坤，為(wei)(wei)(wei)腹。震，為(wei)(wei)(wei)足(zu)。巽，為(wei)(wei)(wei)股。坎，為(wei)(wei)(wei)耳。離，為(wei)(wei)(wei)目(mu)。艮(gen)，為(wei)(wei)(wei)首(shou)。兌(dui)，為(wei)(wei)(wei)口。
第十(shi)章(zhang) 乾，天也，故(gu)(gu)(gu)(gu)稱(cheng)乎(hu)父。坤，地也，故(gu)(gu)(gu)(gu)稱(cheng)乎(hu)目(mu)。震，一索(suo)而得(de)(de)(de)男(nan)。故(gu)(gu)(gu)(gu)謂(wei)之(zhi)(zhi)(zhi)(zhi)長(chang)男(nan)。巽，一索(suo)而得(de)(de)(de)女(nv)(nv)，故(gu)(gu)(gu)(gu)謂(wei)之(zhi)(zhi)(zhi)(zhi)長(chang)女(nv)(nv)。坎再索(suo)而得(de)(de)(de)男(nan)，故(gu)(gu)(gu)(gu)謂(wei)之(zhi)(zhi)(zhi)(zhi)中男(nan)。離(li)再索(suo)而得(de)(de)(de)女(nv)(nv)，故(gu)(gu)(gu)(gu)謂(wei)之(zhi)(zhi)(zhi)(zhi)中女(nv)(nv)。艮(gen)，三索(suo)而得(de)(de)(de)男(nan)，故(gu)(gu)(gu)(gu)謂(wei)之(zhi)(zhi)(zhi)(zhi)少(shao)男(nan)。兌再索(suo)而得(de)(de)(de)女(nv)(nv)，故(gu)(gu)(gu)(gu)謂(wei)之(zhi)(zhi)(zhi)(zhi)少(shao)女(nv)(nv)。
第十一章 乾，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)天，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)圓，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)父，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)玉，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)金，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)寒，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)冰，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)大赤，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)良馬(ma)(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)老馬(ma)(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)瘠(ji)馬(ma)(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)駁馬(ma)(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)木果。坤為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)地(di)(di)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)母，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)布，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)釜，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)吝嗇，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)均(jun)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)子母牛(niu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)大輿(yu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)文，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)眾，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)柄，其(qi)(qi)于(yu)(yu)(yu)地(di)(di)也(ye)(ye)(ye)(ye)(ye)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)黑。震(zhen)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)雷，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)龍，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)玄黃(huang)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)旉，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)涂(tu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)長(chang)子，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)決躁，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蒼筤(lang)。其(qi)(qi)與馬(ma)(ma)也(ye)(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)善鳴，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)馵足(zu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)作足(zu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)得(de)顙(sang)。其(qi)(qi)于(yu)(yu)(yu)稼也(ye)(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)反生，其(qi)(qi)究為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)健為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蕃鮮(xian)。巽，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)木，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)風，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)長(chang)女(nv)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)繩(sheng)直，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)工，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)白(bai)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)長(chang)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)高，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)進退，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)不(bu)果為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)臭。其(qi)(qi)于(yu)(yu)(yu)人也(ye)(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)寡髪，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)廣顙(sang)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)多(duo)(duo)白(bai)眼，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)近利市三倍。其(qi)(qi)究為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)躁卦。坎，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)水，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)溝(gou)瀆，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)隱伏(fu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)矯揉，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)弓(gong)輪。其(qi)(qi)于(yu)(yu)(yu)人也(ye)(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)加憂，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)心病(bing)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)耳痛，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)血(xue)卦。為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)赤。其(qi)(qi)于(yu)(yu)(yu)馬(ma)(ma)也(ye)(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)每脊，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)亟心。為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)下首(shou)。為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)薄蹄，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)曵(zhuai)其(qi)(qi)于(yu)(yu)(yu)輿(yu)也(ye)(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)多(duo)(duo)眚，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)通，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)月(yue)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)盜。其(qi)(qi)于(yu)(yu)(yu)木也(ye)(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)堅，多(duo)(duo)心。離，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)火(huo)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)日，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)電，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)中女(nv)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)甲胄，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)戈兵。其(qi)(qi)于(yu)(yu)(yu)人也(ye)(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)大腹(fu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)乾卦，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)鼈，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蟹(xie)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蠃，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蚌，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)龜。其(qi)(qi)于(yu)(yu)(yu)木也(ye)(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)科上槁。艮為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)山(shan)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)徑路，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)小石(shi)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)門闕，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)果蓏，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)閽(hun)寺(si)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)指，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)狗(gou)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)鼠(shu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)黔喙(hui)之(zhi)屬其(qi)(qi)于(yu)(yu)(yu)木也(ye)(ye)(ye)(ye)(ye)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)堅多(duo)(duo)節(jie)。兌為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)澤為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)少女(nv)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)巫為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)口舌，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)毀折，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)附決。其(qi)(qi)于(yu)(yu)(yu)地(di)(di)也(ye)(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)剛鹵，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)妾為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)羊。
序卦傳
上(shang)篇 有(you)(you)(you)天地(di)然后(hou)(hou)(hou)(hou)萬物生焉，盈(ying)(ying)天地(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)間(jian)唯萬物。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)屯。屯，者(zhe)(zhe)(zhe)(zhe)盈(ying)(ying)也(ye)(ye)(ye)(ye)(ye)(ye)。屯者(zhe)(zhe)(zhe)(zhe)，物之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)始(shi)生也(ye)(ye)(ye)(ye)(ye)(ye)。物生必(bi)蒙(meng)。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)蒙(meng)。蒙(meng)者(zhe)(zhe)(zhe)(zhe)，蒙(meng)也(ye)(ye)(ye)(ye)(ye)(ye)，物之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)稺。也(ye)(ye)(ye)(ye)(ye)(ye)。物稺，必(bi)不(bu)(bu)可(ke)養(yang)也(ye)(ye)(ye)(ye)(ye)(ye)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)需。需，飲食之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道也(ye)(ye)(ye)(ye)(ye)(ye)。飲食，必(bi)有(you)(you)(you)訟(song)(song)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)訟(song)(song)。訟(song)(song)，必(bi)有(you)(you)(you)眾(zhong)起，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)師。師者(zhe)(zhe)(zhe)(zhe)，眾(zhong)也(ye)(ye)(ye)(ye)(ye)(ye)。眾(zhong)必(bi)有(you)(you)(you)所比，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)比。比者(zhe)(zhe)(zhe)(zhe)，比有(you)(you)(you)所畜(chu)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)小畜(chu)。物畜(chu)然后(hou)(hou)(hou)(hou)有(you)(you)(you)禮，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)履(lv)。履(lv)而(er)泰。然后(hou)(hou)(hou)(hou)安，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)泰。泰者(zhe)(zhe)(zhe)(zhe)，通也(ye)(ye)(ye)(ye)(ye)(ye)。物不(bu)(bu)可(ke)終(zhong)(zhong)通，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)否(fou)。物不(bu)(bu)可(ke)以(yi)(yi)(yi)(yi)(yi)終(zhong)(zhong)否(fou)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)同(tong)人(ren)。與人(ren)同(tong)者(zhe)(zhe)(zhe)(zhe)物必(bi)歸焉。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)大(da)(da)有(you)(you)(you)。有(you)(you)(you)大(da)(da)者(zhe)(zhe)(zhe)(zhe)不(bu)(bu)可(ke)盈(ying)(ying)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)謙(qian)。有(you)(you)(you)大(da)(da)而(er)能謙(qian)必(bi)豫(yu)(yu)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)豫(yu)(yu)。豫(yu)(yu)必(bi)有(you)(you)(you)隨(sui)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)隨(sui)。以(yi)(yi)(yi)(yi)(yi)喜隨(sui)人(ren)者(zhe)(zhe)(zhe)(zhe)必(bi)有(you)(you)(you)事(shi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)蠱(gu)。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)者(zhe)(zhe)(zhe)(zhe)事(shi)也(ye)(ye)(ye)(ye)(ye)(ye)。有(you)(you)(you)事(shi)而(er)后(hou)(hou)(hou)(hou)可(ke)大(da)(da)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)臨。臨者(zhe)(zhe)(zhe)(zhe)，大(da)(da)也(ye)(ye)(ye)(ye)(ye)(ye)。物大(da)(da)而(er)后(hou)(hou)(hou)(hou)可(ke)觀，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)觀。可(ke)觀而(er)后(hou)(hou)(hou)(hou)有(you)(you)(you)所合，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)噬嗑(ke)(ke)。嗑(ke)(ke)者(zhe)(zhe)(zhe)(zhe)，合也(ye)(ye)(ye)(ye)(ye)(ye)。物不(bu)(bu)可(ke)茍合而(er)已，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)賁(bi)。賁(bi)者(zhe)(zhe)(zhe)(zhe)，飾也(ye)(ye)(ye)(ye)(ye)(ye)。致賁(bi)然后(hou)(hou)(hou)(hou)亨(heng)則盡矣，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)剝(bo)。剝(bo)者(zhe)(zhe)(zhe)(zhe)，剝(bo)也(ye)(ye)(ye)(ye)(ye)(ye)。物不(bu)(bu)可(ke)終(zhong)(zhong)盡，剝(bo)，窮(qiong)上(shang)反下，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)復。復則不(bu)(bu)妄(wang)(wang)以(yi)(yi)(yi)(yi)(yi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)無妄(wang)(wang)。有(you)(you)(you)無妄(wang)(wang)然后(hou)(hou)(hou)(hou)可(ke)畜(chu)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)大(da)(da)畜(chu)。物畜(chu)然后(hou)(hou)(hou)(hou)可(ke)養(yang)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)頣。頣者(zhe)(zhe)(zhe)(zhe)養(yang)也(ye)(ye)(ye)(ye)(ye)(ye)。不(bu)(bu)養(yang)則不(bu)(bu)可(ke)動，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)大(da)(da)過。物不(bu)(bu)可(ke)以(yi)(yi)(yi)(yi)(yi)終(zhong)(zhong)過，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)坎。坎者(zhe)(zhe)(zhe)(zhe)，陷(xian)也(ye)(ye)(ye)(ye)(ye)(ye)。陷(xian)必(bi)有(you)(you)(you)所麗(li)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)離(li)。離(li)者(zhe)(zhe)(zhe)(zhe)麗(li)也(ye)(ye)(ye)(ye)(ye)(ye)。
下篇 有(you)(you)(you)(you)(you)天地，然(ran)后(hou)有(you)(you)(you)(you)(you)萬(wan)物(wu)(wu)(wu)。有(you)(you)(you)(you)(you)萬(wan)物(wu)(wu)(wu)，然(ran)后(hou)有(you)(you)(you)(you)(you)男女。有(you)(you)(you)(you)(you)男女，然(ran)后(hou)有(you)(you)(you)(you)(you)夫(fu)妻。有(you)(you)(you)(you)(you)夫(fu)妻，然(ran)后(hou)有(you)(you)(you)(you)(you)父子。有(you)(you)(you)(you)(you)父子，然(ran)后(hou)有(you)(you)(you)(you)(you)君臣(chen)。有(you)(you)(you)(you)(you)君臣(chen)，然(ran)后(hou)有(you)(you)(you)(you)(you)上下。然(ran)后(hou)禮儀有(you)(you)(you)(you)(you)所錯。夫(fu)妻之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道不(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)不(bu)(bu)(bu)久(jiu)也(ye)。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)恒(heng)。恒(heng)者(zhe)(zhe)(zhe)(zhe)(zhe)，久(jiu)也(ye)。物(wu)(wu)(wu)不(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)久(jiu)居其(qi)所，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)遯(dun)(dun)。遯(dun)(dun)者(zhe)(zhe)(zhe)(zhe)(zhe)，退(tui)也(ye)物(wu)(wu)(wu)不(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)終遯(dun)(dun)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)大(da)壯(zhuang)。物(wu)(wu)(wu)不(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)以(yi)(yi)(yi)(yi)(yi)終壯(zhuang)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)晉。晉者(zhe)(zhe)(zhe)(zhe)(zhe)，進(jin)也(ye)。盡必(bi)(bi)(bi)(bi)有(you)(you)(you)(you)(you)所傷(shang)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)夷(yi)(yi)。夷(yi)(yi)者(zhe)(zhe)(zhe)(zhe)(zhe)傷(shang)也(ye)。傷(shang)于外者(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)(bi)反(fan)其(qi)家(jia)。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)家(jia)人。家(jia)道窮(qiong)必(bi)(bi)(bi)(bi)乘，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)睽。睽者(zhe)(zhe)(zhe)(zhe)(zhe)，乘也(ye)。乘必(bi)(bi)(bi)(bi)有(you)(you)(you)(you)(you)難，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)蹇。蹇者(zhe)(zhe)(zhe)(zhe)(zhe)，難也(ye)。物(wu)(wu)(wu)不(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)終難，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)解(jie)。解(jie)者(zhe)(zhe)(zhe)(zhe)(zhe)，緩也(ye)。緩必(bi)(bi)(bi)(bi)有(you)(you)(you)(you)(you)所失(shi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)損(sun)。損(sun)而(er)不(bu)(bu)(bu)已(yi)，必(bi)(bi)(bi)(bi)益，益而(er)不(bu)(bu)(bu)已(yi)，必(bi)(bi)(bi)(bi)決(jue)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)夬(guai)。夬(guai)者(zhe)(zhe)(zhe)(zhe)(zhe)，決(jue)也(ye)。決(jue)必(bi)(bi)(bi)(bi)有(you)(you)(you)(you)(you)所遇(yu)。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)姤。姤者(zhe)(zhe)(zhe)(zhe)(zhe)，遇(yu)也(ye)。物(wu)(wu)(wu)相遇(yu)而(er)后(hou)聚(ju)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)萃(cui)。萃(cui)者(zhe)(zhe)(zhe)(zhe)(zhe)，聚(ju)也(ye)。聚(ju)而(er)上者(zhe)(zhe)(zhe)(zhe)(zhe)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)升(sheng)。升(sheng)而(er)不(bu)(bu)(bu)已(yi)必(bi)(bi)(bi)(bi)困，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)困。困乎(hu)上者(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)(bi)反(fan)下，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)井(jing)。井(jing)道不(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)不(bu)(bu)(bu)革 ，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)革。各物(wu)(wu)(wu)者(zhe)(zhe)(zhe)(zhe)(zhe)莫若(ruo)鼎(ding)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)鼎(ding)。鼎(ding)，主(zhu)器者(zhe)(zhe)(zhe)(zhe)(zhe)莫若(ruo)長子，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)震。震者(zhe)(zhe)(zhe)(zhe)(zhe)，動(dong)也(ye)。物(wu)(wu)(wu)不(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)以(yi)(yi)(yi)(yi)(yi)終動(dong)，止之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)艮。艮者(zhe)(zhe)(zhe)(zhe)(zhe)，止也(ye)。物(wu)(wu)(wu)不(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)以(yi)(yi)(yi)(yi)(yi)終止故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)漸漸者(zhe)(zhe)(zhe)(zhe)(zhe)，進(jin)也(ye)。進(jin)必(bi)(bi)(bi)(bi)有(you)(you)(you)(you)(you)所歸(gui)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)歸(gui)妹。得(de)其(qi)所歸(gui)者(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)(bi)大(da)故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)豐(feng)。豐(feng)者(zhe)(zhe)(zhe)(zhe)(zhe)，大(da)也(ye)。窮(qiong)大(da)者(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)(bi)失(shi)其(qi)居，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)旅。旅而(er)無所容，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)巽。巽者(zhe)(zhe)(zhe)(zhe)(zhe)，入也(ye)。入而(er)后(hou)說之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)兌。兌者(zhe)(zhe)(zhe)(zhe)(zhe)說也(ye)。說而(er)后(hou)散(san)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)渙。渙者(zhe)(zhe)(zhe)(zhe)(zhe)，離也(ye)。物(wu)(wu)(wu)不(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)終離故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)節(jie)。節(jie)而(er)信之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)中(zhong)孚(fu)。有(you)(you)(you)(you)(you)其(qi)信者(zhe)(zhe)(zhe)(zhe)(zhe)，必(bi)(bi)(bi)(bi)行(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)小過(guo)。有(you)(you)(you)(you)(you)過(guo)物(wu)(wu)(wu)者(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)(bi)濟(ji)(ji)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)既濟(ji)(ji)。物(wu)(wu)(wu)不(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)以(yi)(yi)(yi)(yi)(yi)窮(qiong)也(ye)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)未濟(ji)(ji)終焉(yan)。
雜卦傳
乾剛，坤(kun)柔，比樂(le)，師憂。臨觀之(zhi)儀，或與(yu)或求。屯見(jian)而不失其居。蒙雜(za)而著。震(zhen)起也(ye)(ye)(ye)(ye)(ye)，艮(gen)止(zhi)也(ye)(ye)(ye)(ye)(ye)。損、益盛(sheng)衰之(zhi)始也(ye)(ye)(ye)(ye)(ye)。大畜，時(shi)也(ye)(ye)(ye)(ye)(ye)。無(wu)妄，災(zai)也(ye)(ye)(ye)(ye)(ye)。萃聚，而升不來也(ye)(ye)(ye)(ye)(ye)。謙輕(qing)而豫殆也(ye)(ye)(ye)(ye)(ye)。噬嗑(ke)食(shi)也(ye)(ye)(ye)(ye)(ye)。賁無(wu)色(se)也(ye)(ye)(ye)(ye)(ye)。兌，而巽伏(fu)也(ye)(ye)(ye)(ye)(ye)。隨，無(wu)故也(ye)(ye)(ye)(ye)(ye)。蠱則傷也(ye)(ye)(ye)(ye)(ye)。剝，爛也(ye)(ye)(ye)(ye)(ye)。復，反也(ye)(ye)(ye)(ye)(ye)。晉，晝(zhou)也(ye)(ye)(ye)(ye)(ye)。眀(ming)夷，誅也(ye)(ye)(ye)(ye)(ye)。井(jing)通而困相遇也(ye)(ye)(ye)(ye)(ye)。咸，也(ye)(ye)(ye)(ye)(ye)速也(ye)(ye)(ye)(ye)(ye)。恒，久也(ye)(ye)(ye)(ye)(ye)。麗離也(ye)(ye)(ye)(ye)(ye)。節(jie)，止(zhi)也(ye)(ye)(ye)(ye)(ye)。解(jie)，緩也(ye)(ye)(ye)(ye)(ye)。蹇，難也(ye)(ye)(ye)(ye)(ye)。睽(kui)外也(ye)(ye)(ye)(ye)(ye)。家人(ren)，內也(ye)(ye)(ye)(ye)(ye)。否，泰反其類也(ye)(ye)(ye)(ye)(ye)。大壯則止(zhi)，遯則退也(ye)(ye)(ye)(ye)(ye)。大有，眾也(ye)(ye)(ye)(ye)(ye)。同人(ren)，親也(ye)(ye)(ye)(ye)(ye)。革，去故也(ye)(ye)(ye)(ye)(ye)。
鼎(ding)，取新也(ye)(ye)(ye)(ye)(ye)(ye)。小(xiao)過(guo)，過(guo)也(ye)(ye)(ye)(ye)(ye)(ye)。中孚，信也(ye)(ye)(ye)(ye)(ye)(ye)。豐，多故也(ye)(ye)(ye)(ye)(ye)(ye)。親(qin)寡(gua)旅也(ye)(ye)(ye)(ye)(ye)(ye)。未濟，離上坎下也(ye)(ye)(ye)(ye)(ye)(ye)。小(xiao)畜寡(gua)也(ye)(ye)(ye)(ye)(ye)(ye)，履不處也(ye)(ye)(ye)(ye)(ye)(ye)。需(xu)，不進也(ye)(ye)(ye)(ye)(ye)(ye)。比，親(qin)也(ye)(ye)(ye)(ye)(ye)(ye)。大過(guo)，顛也(ye)(ye)(ye)(ye)(ye)(ye)。姤(gou)，遇也(ye)(ye)(ye)(ye)(ye)(ye)。柔與剛也(ye)(ye)(ye)(ye)(ye)(ye)。漸(jian)女歸待(dai)男行也(ye)(ye)(ye)(ye)(ye)(ye)。頤，養正也(ye)(ye)(ye)(ye)(ye)(ye)。既濟，定也(ye)(ye)(ye)(ye)(ye)(ye)。歸妹，女之(zhi)(zhi)終也(ye)(ye)(ye)(ye)(ye)(ye)。艮(gen)，男之(zhi)(zhi)窮也(ye)(ye)(ye)(ye)(ye)(ye)。夬決也(ye)(ye)(ye)(ye)(ye)(ye)。剛決柔也(ye)(ye)(ye)(ye)(ye)(ye)。君子道(dao)長(chang)，小(xiao)人道(dao)憂也(ye)(ye)(ye)(ye)(ye)(ye)。
二千多(duo)年來，孔(kong)(kong)子(zi)(zi)(zi)(zi)受到官方的提(ti)倡和保護。歷(li)朝歷(li)代(dai)都尊孔(kong)(kong)，并(bing)(bing)封給孔(kong)(kong)子(zi)(zi)(zi)(zi)種(zhong)種(zhong)稱號。周敬王(wang)四十一年（公元(yuan)前479年），孔(kong)(kong)子(zi)(zi)(zi)(zi)去(qu)世，弟子(zi)(zi)(zi)(zi)心喪三年，廬于墓旁者百余(yu)室，因(yin)名(ming)其地為「孔(kong)(kong)里」，并(bing)(bing)各植樹一棵。孔(kong)(kong)子(zi)(zi)(zi)(zi)后裔承繼其儒學，為名(ming)相、博士、大儒。1974年出生在臺灣(wan)之孔(kong)(kong)垂長(chang)先生，為其79代(dai)嫡孫。孔(kong)(kong)子(zi)(zi)(zi)(zi)是教育家(jia)、亦是政治家(jia)，孔(kong)(kong)子(zi)(zi)(zi)(zi)去(qu)世后，歷(li)代(dai)帝王(wang)為彰顯對孔(kong)(kong)子(zi)(zi)(zi)(zi)的尊崇，不斷追(zhui)封追(zhui)謚。
西漢(han)元(yuan)(yuan)始元(yuan)(yuan)年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)元(yuan)(yuan)年(nian)(nian)(nian)(nian)），漢(han)平帝(di)劉(liu)衎追封(feng)(feng)孔(kong)(kong)(kong)子(zi)為(wei)(wei)(wei)(wei)“褒成宣(xuan)(xuan)尼(ni)公(gong)(gong)(gong)(gong)(gong)”古人(ren)認為(wei)(wei)(wei)(wei)“褒成”是(shi)(shi)國(guo)名，“宣(xuan)(xuan)尼(ni)”是(shi)(shi)謚(shi)號(hao)，“公(gong)(gong)(gong)(gong)(gong)”是(shi)(shi)爵位。北(bei)魏太(tai)(tai)和十六年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)492年(nian)(nian)(nian)(nian)），孝文帝(di)元(yuan)(yuan)宏(hong)稱(cheng)孔(kong)(kong)(kong)子(zi)為(wei)(wei)(wei)(wei)“文圣(sheng)尼(ni)父(fu)(fu)(fu)”。“文圣(sheng)”是(shi)(shi)尊號(hao)，“尼(ni)父(fu)(fu)(fu)”是(shi)(shi)敬稱(cheng)。北(bei)周(zhou)大象二年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)580年(nian)(nian)(nian)(nian)），靜帝(di)宇文衍(yan)追封(feng)(feng)孔(kong)(kong)(kong)子(zi)為(wei)(wei)(wei)(wei)“鄒國(guo)公(gong)(gong)(gong)(gong)(gong)”，“鄒”是(shi)(shi)國(guo)名，“公(gong)(gong)(gong)(gong)(gong)”是(shi)(shi)爵位。 隋開(kai)(kai)皇元(yuan)(yuan)年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)581年(nian)(nian)(nian)(nian)），文帝(di)楊(yang)堅稱(cheng)孔(kong)(kong)(kong)子(zi)為(wei)(wei)(wei)(wei)“先(xian)(xian)師尼(ni)父(fu)(fu)(fu)”；唐貞觀(guan)二年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)628年(nian)(nian)(nian)(nian)），太(tai)(tai)宗(zong)李世民尊孔(kong)(kong)(kong)子(zi)為(wei)(wei)(wei)(wei)“先(xian)(xian)圣(sheng)”。“先(xian)(xian)師”、“先(xian)(xian)圣(sheng)”都(dou)是(shi)(shi)尊稱(cheng)。貞觀(guan)十一年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)637年(nian)(nian)(nian)(nian)），改稱(cheng)孔(kong)(kong)(kong)子(zi)為(wei)(wei)(wei)(wei)“宣(xuan)(xuan)父(fu)(fu)(fu)”，“宣(xuan)(xuan)”為(wei)(wei)(wei)(wei)謚(shi)號(hao)，“父(fu)(fu)(fu)”是(shi)(shi)美稱(cheng)。乾封(feng)(feng)元(yuan)(yuan)年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)666年(nian)(nian)(nian)(nian)），高宗(zong)李治贈孔(kong)(kong)(kong)子(zi)為(wei)(wei)(wei)(wei)“太(tai)(tai)師”，“太(tai)(tai)師”為(wei)(wei)(wei)(wei)官位。武周(zhou)天綬元(yuan)(yuan)年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)690年(nian)(nian)(nian)(nian)），武則天封(feng)(feng)孔(kong)(kong)(kong)子(zi)為(wei)(wei)(wei)(wei)“隆道公(gong)(gong)(gong)(gong)(gong)”。“隆道”是(shi)(shi)封(feng)(feng)號(hao)，“公(gong)(gong)(gong)(gong)(gong)”是(shi)(shi)爵位。唐開(kai)(kai)元(yuan)(yuan)二十七年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)739年(nian)(nian)(nian)(nian)），玄宗(zong)李隆基封(feng)(feng)孔(kong)(kong)(kong)子(zi)為(wei)(wei)(wei)(wei)“文宣(xuan)(xuan)王(wang)(wang)”。“文宣(xuan)(xuan)”為(wei)(wei)(wei)(wei)謚(shi)號(hao)，“王(wang)(wang)”是(shi)(shi)爵位。這兒的“王(wang)(wang)”不是(shi)(shi)后世皇帝(di)以下的侯王(wang)(wang)的王(wang)(wang)，而是(shi)(shi)周(zhou)天子(zi)“武王(wang)(wang)”“成王(wang)(wang)”的王(wang)(wang)。
宋(song)仁宗(zong)至(zhi)和二(er)（1055年）年改文(wen)宣公(gong)為(wei)衍圣(sheng)(sheng)(sheng)公(gong)，后(hou)代(dai)相沿不改。自(zi)誕生朱熹注解(jie)《周(zhou)易本義》的(de)宋(song)朝(chao)(chao)之后(hou)，歷代(dai)朝(chao)(chao)廷或政(zheng)府(fu)(fu)對孔(kong)子的(de)尊崇，有贈無(wu)減。元朝(chao)(chao)大德十(shi)一年（1307年）成宗(zong)加銜“大成至(zhi)圣(sheng)(sheng)(sheng)文(wen)宣王”。明朝(chao)(chao)世宗(zong)嘉靖九年（1530年）尊“至(zhi)圣(sheng)(sheng)(sheng)先師(shi)(shi)”。清朝(chao)(chao)順治(zhi)二(er)年（1645年）世祖尊“大成至(zhi)圣(sheng)(sheng)(sheng)文(wen)宣先師(shi)(shi)”。中華(hua)民國二(er)十(shi)四(si)年（1935年）國民政(zheng)府(fu)(fu)尊“大成至(zhi)圣(sheng)(sheng)(sheng)先師(shi)(shi)”。
朱(zhu)(zhu)(zhu)(zhu)熹(xi)注(zhu)解(jie)的(de)《周(zhou)(zhou)(zhou)易(yi)(yi)本(ben)(ben)義(yi)(yi)》也就備受其(qi)之后(hou)歷代朝廷(ting)或政(zheng)府青睞(lai)。宋嘉泰年間，有(you)朱(zhu)(zhu)(zhu)(zhu)熹(xi)注(zhu)解(jie)的(de)《易(yi)(yi)本(ben)(ben)義(yi)(yi)》稿本(ben)(ben)流傳(chuan)(chuan)。朱(zhu)(zhu)(zhu)(zhu)熹(xi)注(zhu)解(jie)的(de)《周(zhou)(zhou)(zhou)易(yi)(yi)本(ben)(ben)義(yi)(yi)》成書(shu)(shu)后(hou)，有(you)朱(zhu)(zhu)(zhu)(zhu)鑒刊(kan)本(ben)(ben)，吳革(ge)刊(kan)本(ben)(ben)。《四(si)(si)庫全書(shu)(shu)》收入朱(zhu)(zhu)(zhu)(zhu)熹(xi)注(zhu)解(jie)的(de)《周(zhou)(zhou)(zhou)易(yi)(yi)本(ben)(ben)義(yi)(yi)》十二(er)卷本(ben)(ben)，并(bing)附有(you)朱(zhu)(zhu)(zhu)(zhu)熹(xi)注(zhu)解(jie)的(de)《周(zhou)(zhou)(zhou)易(yi)(yi)本(ben)(ben)義(yi)(yi)》四(si)(si)卷本(ben)(ben)；《西京(jing)清麓叢書(shu)(shu)正編(bian)》和《劉氏傳(chuan)(chuan)經(jing)堂叢書(shu)(shu)》它們(men)都(dou)收入朱(zhu)(zhu)(zhu)(zhu)熹(xi)注(zhu)解(jie)的(de)《周(zhou)(zhou)(zhou)易(yi)(yi)本(ben)(ben)義(yi)(yi)》十二(er)卷本(ben)(ben)；《摛藻堂四(si)(si)庫全書(shu)(shu)薈要》、1984年北京(jing)中國(guo)書(shu)(shu)店鉛排(pai)本(ben)(ben)《四(si)(si)書(shu)(shu)五經(jing)》和1989年上(shang)海古籍(ji)出(chu)版(ban)社(she)影印《四(si)(si)庫易(yi)(yi)學叢刊(kan)》它們(men)都(dou)收入朱(zhu)(zhu)(zhu)(zhu)熹(xi)注(zhu)解(jie)的(de)《周(zhou)(zhou)(zhou)易(yi)(yi)本(ben)(ben)義(yi)(yi)》四(si)(si)卷本(ben)(ben)；1986年5月，上(shang)海古籍(ji)出(chu)版(ban)社(she)出(chu)版(ban)了《周(zhou)(zhou)(zhou)易(yi)(yi)本(ben)(ben)義(yi)(yi).朱(zhu)(zhu)(zhu)(zhu)熹(xi)注(zhu)》四(si)(si)卷單行本(ben)(ben)。
歲月靜好(hao)
】編(bian)輯上傳(chuan)提供(gong)，詞條屬(shu)于開放詞條，當前頁面所(suo)展示的詞條介紹涉(she)及宣(xuan)傳(chuan)內(nei)容屬(shu)于注(zhu)冊用戶個人編(bian)輯行為，與【《周易本義》】的所(suo)屬(shu)企業(ye)/所(suo)有人/主體無關，網站不完全保證內(nei)容信息的準確性、真實性，也不代(dai)表本站立場(chang)。內(nei)容僅為介紹詞條基本情況，本站不提供(gong)觀看(kan)和下載，請支(zhi)持正版(ban)！想要了解更多請到官(guan)方平臺。
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