袁(yuan)洪,是(shi)中(zhong)國古代明朝(chao)長篇神話(hua)小(xiao)說《封神演義》中(zhong)的妖(yao)怪,乃梅(mei)山(shan)七怪之首,原形(xing)是(shi)由白(bai)猿修煉得道。其身高(gao)八尺有(you)余,相貌英偉,有(you)千(qian)(qian)年道行,精通(tong)八九(jiu)玄功及多種妖(yao)術(shu),神通(tong)廣大,武(wu)藝高(gao)強,手使一條鐵棍,生性兇(xiong)狠(hen),喜愛(ai)打(da)殺。更兼有(you)大將(jiang)(jiang)之才,朝(chao)歌(ge)張(zhang)榜懸賞招將(jiang)(jiang)時,被紂王封為(wei)商(shang)朝(chao)守關(guan)將(jiang)(jiang)軍,奉命鎮守游(you)魂關(guan)前線,負責在孟津阻(zu)擋西周(zhou)(zhou)大軍,續張(zhang)奎(kui)之后(hou)為(wei)首的元帥主將(jiang)(jiang),與其部將(jiang)(jiang)鄔文化曾(ceng)多次大敗周(zhou)(zhou)軍,原居于眉山(shan)。還(huan)曾(ceng)借助高(gao)明(千(qian)(qian)里(li)眼)和(he)高(gao)覺(順風耳)的法術(shu)屢次識(shi)破周(zhou)(zhou)營(ying)的情報。
麾下有六名妖王為將(分別是:金大升(牛精(jing))、朱(zhu)子真(豬精(jing))、吳龍(蜈蚣(gong)精(jing))、常昊(蛇精(jing))、戴禮(狗(gou)精(jing))、楊顯(羊(yang)精(jing))),七怪(guai)結義為兄弟,自號(hao)“梅山七圣”。
袁(yuan)洪(hong)的神通和武藝與楊戩(jian)(jian)無二(er),二(er)人比武斗法,千(qian)變(bian)萬化,閃轉騰挪,無所不用其(qi)極(ji)。楊戩(jian)(jian)久戰(zhan)不勝(sheng),最終楊戩(jian)(jian)得女媧所賜“山河社(she)稷圖(tu)”擒獲袁(yuan)洪(hong),被姜子(zi)牙以陸壓所授的“斬仙飛刀”斬首而亡。姜子(zi)牙封(feng)神時,袁(yuan)洪(hong)被封(feng)為“四廢(fei)星”。
話說鄔(wu)(wu)文(wen)(wen)化(hua)夤夜劫周(zhou)營,后有(you)袁(yuan)洪助戰;周(zhou)將(jiang)(jiang)睡熟,被(bei)鄔(wu)(wu)文(wen)(wen)化(hua)將(jiang)(jiang)排扒木兩(liang)邊亂掃,可憐為(wei)國捐軀(qu),名利何在!袁(yuan)洪騎馬,仗(zhang)妖術沖(chong)殺進營,不辨賢愚,盡是(shi)(shi)些少(shao)肩(jian)無臂之(zhi)(zhi)(zhi)人,都做(zuo)了破腹無頭(tou)之(zhi)(zhi)(zhi)鬼。武王有(you)四賢保駕奔逃;子牙落荒而走;五七門(men)徒(tu)借五遁逃去;只是(shi)(shi)披(pi)堅執銳之(zhi)(zhi)(zhi)士(shi),怎免一場大(da)厄!該絕者難逃天數;有(you)生者躲脫災殃。且說鄔(wu)(wu)文(wen)(wen)化(hua)直沖(chong)殺至(zhi)后營,來到糧(liang)草堆(dui)根前(qian)。此處乃楊戩守護(hu)之(zhi)(zhi)(zhi)所,忽(hu)聽得大(da)漢(han)劫營,姜元帥失利,楊戩急上(shang)馬看時(shi),見(jian)鄔(wu)(wu)文(wen)(wen)化(hua)來得勢頭(tou)兇,欲要(yao)迎敵,又顧糧(liang)草,心生一個計,且救眼下之(zhi)(zhi)(zhi)厄,忙下馬,念念有(you)詞,將(jiang)(jiang)一草豎立在手,吹口(kou)氣,叫(jiao)聲(sheng):“變!”化(hua)了一個大(da)漢(han),頭(tou)撐(cheng)天,腳踏地。怎見(jian)得,有(you)贊為(wei)證(zheng),贊曰(yue):知頭(tou)有(you)城門(men)大(da),二(er)目似披(pi)缸。鼻孔如水桶,門(men)牙扁擔長。胡須似竹(zhu)筍,口(kou)內吐金光。大(da)呼“鄔(wu)(wu)文(wen)(wen)化(hua)”,與(yu)吾戰一場!
話說(shuo)鄔(wu)文(wen)化(hua)(hua)正盡力沖殺(sha),燈光影里見(jian)(jian)一(yi)大(da)(da)(da)漢,比他更覺長大(da)(da)(da),大(da)(da)(da)呼曰:“那匹夫慢來(lai)!吾來(lai)也!”鄔(wu)文(wen)化(hua)(hua)抬(tai)頭看見(jian)(jian),唬(hu)得魂不(bu)附(fu)體(ti):“我的(de)爺來(lai)了!”倒拖排扒木(mu),回頭就走(zou),也不(bu)管好歹,只(zhi)是(shi)(shi)飛跑。楊戩(jian)化(hua)(hua)身(shen)隨后趕(gan)來(lai)一(yi)程,正遇(yu)袁洪。楊戩(jian)大(da)(da)(da)呼曰:“好妖怪,怎敢(gan)如(ru)此!”使(shi)開三尖刀,飛奔(ben)殺(sha)來(lai)。袁洪使(shi)棍抵住。大(da)(da)(da)戰(zhan)一(yi)回,楊戩(jian)祭(ji)哮天犬時,袁洪看見(jian)(jian),化(hua)(hua)一(yi)道(dao)白光,脫身(shen)回營。且說(shuo)孟(meng)津眾(zhong)諸侯(hou)聞(wen)袁洪劫姜元(yuan)帥的(de)大(da)(da)(da)營,驚起南北二鎮諸侯(hou),齊來(lai)救應。兩下(xia)(xia)混戰(zhan),只(zhi)殺(sha)到天明。子(zi)牙(ya)會集(ji)諸門人,尋見(jian)(jian)武王,收集(ji)敗殘人馬,點算損折軍(jun)兵(bing)有二十(shi)余(yu)萬;帳下(xia)(xia)折了將官(guan)三十(shi)四員;龍須(xu)虎(hu)被鄔(wu)文(wen)化(hua)(hua)排扒木(mu)絕其(qi)性(xing)命。軍(jun)士(shi)有見(jian)(jian)龍須(xu)虎(hu)的(de)頭掛(gua)在(zai)排扒木(mu)上,因此報知(zhi)。子(zi)牙(ya)聞(wen)龍須(xu)虎(hu)被亂(luan)軍(jun)中殺(sha)死,子(zi)牙(ya)傷掉不(bu)已。眾(zhong)諸侯(hou)上帳,問武王安。楊戩(jian)來(lai)見(jian)(jian)子(zi)牙(ya),備言:“鄔(wu)文(wen)化(hua)(hua)沖殺(sha),是(shi)(shi)弟子(zi)……如(ru)此治之,方救得行(xing)糧無虞。子(zi)牙(ya)曰:“一(yi)時誤于檢點,故(gu)遭此厄,無非(fei)是(shi)(shi)天數(shu)耳。”心下(xia)(xia)郁郁不(bu)樂(le),納悶中軍(jun)。
且說袁(yuan)洪(hong)得勝(sheng)回營,具(ju)本往朝歌報捷:“鄔文化大勝(sheng)周兵,尸(shi)塞(sai)孟津,其(qi)水為(wei)之不(bu)流。”群臣具(ju)賀(he):“自征伐西岐,從未有(you)此大勝(sheng)。”
袁洪(hong)(hong)乃是(shi)白猿得道,變(bian)化多端,把元(yuan)神從頭上現出。楊(yang)任正欲取五火扇(shan)扇(shan)袁洪(hong)(hong),不意袁洪(hong)(hong)頂上白光中(zhong)元(yuan)神手(shou)舉一(yi)(yi)棍打(da)來,楊(yang)任及至躲時,已是(shi)不及,早被袁洪(hong)(hong)一(yi)(yi)棍打(da)中(zhong)頂門(men),可(ke)憐!自穿云關歸周,才(cai)至孟津,未受封爵而死。
原(yuan)著中,袁洪(hong)(hong)與楊(yang)(yang)戩大戰,斗法,不相上下(xia)。后來(lai)楊(yang)(yang)戩得女媧(wa)娘(niang)娘(niang)相助,最終擒(qin)獲袁洪(hong)(hong)。姜(jiang)子牙(ya)在(zai)陸壓斬(zhan)仙飛刀幫(bang)助之下(xia),成功斬(zhan)殺(sha)袁洪(hong)(hong)。
原著內容如下:
只見(jian)楊(yang)(yang)戩大(da)(da)戰(zhan)袁洪,袁洪現出原身,起在(zai)半(ban)空(kong),將楊(yang)(yang)戩劈(pi)頭一(yi)棍,打得(de)火(huo)星(xing)迸(beng)出。楊(yang)(yang)戩有七十二變,隨化一(yi)道金光,起在(zai)空(kong)中,也(ye)照袁洪頂上一(yi)刀劈(pi)將下(xia)來。這袁洪也(ye)有八九功夫,隨刀化一(yi)道白氣,護住其(qi)(qi)(qi)(qi)身。楊(yang)(yang)戩大(da)(da)喝曰:“梅(mei)山(shan)猴(hou)頭,焉敢弄術(shu)!拿住你(ni)定要(yao)剝皮抽筋(jin)!”袁洪大(da)(da)怒曰:“你(ni)有多大(da)(da)本領,敢將吾兄弟盡行殺(sha)(sha)害,我與你(ni)勢不兩立!必擒你(ni)碎尸萬段(duan),以(yi)報其(qi)(qi)(qi)(qi)恨!”他(ta)二人各使(shi)(shi)神(shen)通(tong),變化無(wu)窮,相生相克,各窮其(qi)(qi)(qi)(qi)技,凡人世(shi)物件(jian)、禽獸,無(wu)不變化,盡使(shi)(shi)其(qi)(qi)(qi)(qi)巧,俱不見(jian)上下(xia)。袁洪暗思(si):“此時其(qi)(qi)(qi)(qi)兵(bing)已攻(gong)破大(da)(da)營(ying)(ying),料(liao)不能(neng)支,且將他(ta)誆上梅(mei)山(shan),入吾巢穴,使(shi)(shi)他(ta)不能(neng)舒(shu)展,那時再擒他(ta)不難。”遂棄了大(da)(da)營(ying)(ying),往梅(mei)山(shan)逃去。不表。且說眾(zhong)諸(zhu)侯追殺(sha)(sha)成湯殘(can)敗人馬(ma),殺(sha)(sha)到天明,子牙鳴金收兵(bing),眾(zhong)諸(zhu)侯各自回營(ying)(ying)。正是:諸(zhu)侯鞭敲金鐙(deng)響,子牙全勝進轅(yuan)門。
話說楊(yang)戩見(jian)(jian)袁(yuan)洪(hong)(hong)縱祥光前(qian)去,乃棄了(le)馬,亦縱步借土(tu)遁(dun)緊緊追趕(gan)。只見(jian)(jian)袁(yuan)洪(hong)(hong)隨變一塊(kuai)怪石(shi)(shi)(shi)立(li)在路傍。楊(yang)戩正趕(gan),忽然(ran)不見(jian)(jian)了(le)袁(yuan)洪(hong)(hong),即運(yun)神(shen)光,定睛(jing)觀看,已知(zhi)袁(yuan)洪(hong)(hong)化為(wei)怪石(shi)(shi)(shi);隨即變一石(shi)(shi)(shi)匠,手執錘(chui)鉆,上(shang)前(qian)錘(chui)他。袁(yuan)洪(hong)(hong)知(zhi)他識破,便(bian)化陣清(qing)風往前(qian)去了(le)。如此兩家各使神(shen)通,看看趕(gan)上(shang)梅山,忽的(de)又(you)不見(jian)(jian)了(le)袁(yuan)洪(hong)(hong)。楊(yang)戩上(shang)得(de)梅山,果然(ran)好景。怎見(jian)(jian)得(de),有詩為(wei)證:詩曰:主梅山形勢路羊(yang)腸,古柏喬(qiao)松兩岸傍。颯颯陰風云霧長,妖魔(mo)假此匿行藏(zang)。
話說楊(yang)(yang)(yang)戩(jian)(jian)(jian)上(shang)(shang)了梅山(shan)(shan)(shan),四面觀望一(yi)遍,忽聽得崖下(xia)一(yi)聲響,竄出千百小(xiao)猴(hou)兒,手執棍(gun)棒,齊來(lai)(lai)亂打楊(yang)(yang)(yang)戩(jian)(jian)(jian)。楊(yang)(yang)(yang)戩(jian)(jian)(jian)見(jian)(jian)(jian)眾小(xiao)猢猴(hou)左(zuo)右亂打,情知(zhi)(zhi)不(bu)(bu)能取勝,“不(bu)(bu)若脫身(shen)下(xia)山(shan)(shan)(shan)。”楊(yang)(yang)(yang)戩(jian)(jian)(jian)化道金(jin)光(guang)去了。方才轉過一(yi)坡,只(zhi)聽一(yi)派仙樂之音(yin),滿地(di)祥云(yun)繚繞(rao),又見(jian)(jian)(jian)女(nv)媧娘(niang)(niang)(niang)娘(niang)(niang)(niang)駕臨。楊(yang)(yang)(yang)戩(jian)(jian)(jian)俯伏(fu)山(shan)(shan)(shan)下(xia),叩首曰(yue):“弟子楊(yang)(yang)(yang)戩(jian)(jian)(jian)不(bu)(bu)知(zhi)(zhi)娘(niang)(niang)(niang)娘(niang)(niang)(niang)圣駕降臨,有(you)失(shi)回避,望娘(niang)(niang)(niang)娘(niang)(niang)(niang)恕罪!”女(nv)媧曰(yue):“你(ni)雖(sui)是玉泉山(shan)(shan)(shan)金(jin)霞洞(dong)玉鼎真人門徒,善會八九(jiu)變化,不(bu)(bu)能降伏(fu)此(ci)(ci)(ci)(ci)怪(guai)。吾將此(ci)(ci)(ci)(ci)寶授你(ni),可以收伏(fu)此(ci)(ci)(ci)(ci)惡(e)怪(guai)也(ye)。”楊(yang)(yang)(yang)戩(jian)(jian)(jian)叩首拜謝。女(nv)媧娘(niang)(niang)(niang)娘(niang)(niang)(niang)自(zi)回宮(gong)去了。楊(yang)(yang)(yang)戩(jian)(jian)(jian)將此(ci)(ci)(ci)(ci)寶展(zhan)開(kai)看時,心中甚是歡(huan)喜。此(ci)(ci)(ci)(ci)寶乃“山(shan)(shan)(shan)河社稷(ji)(ji)圖”。楊(yang)(yang)(yang)戩(jian)(jian)(jian)一(yi)一(yi)依法行之,懸于一(yi)大(da)樹(shu)上(shang)(shang)。楊(yang)(yang)(yang)戩(jian)(jian)(jian)復上(shang)(shang)梅山(shan)(shan)(shan),依舊(jiu)找(zhao)尋原路。話說袁洪(hong)(hong)見(jian)(jian)(jian)楊(yang)(yang)(yang)戩(jian)(jian)(jian)復上(shang)(shang)梅山(shan)(shan)(shan),乃大(da)呼曰(yue):“楊(yang)(yang)(yang)戩(jian)(jian)(jian),你(ni)此(ci)(ci)(ci)(ci)來(lai)(lai)是自(zi)送(song)死也(ye)!”楊(yang)(yang)(yang)戩(jian)(jian)(jian)大(da)笑曰(yue):“你(ni)今日(ri)諒無生理!”使(shi)開(kai)刀,直取袁洪(hong)(hong)。袁洪(hong)(hong)也(ye)使(shi)開(kai)棍(gun)劈(pi)面交還。二(er)人大(da)戰(zhan)一(yi)會,楊(yang)(yang)(yang)戩(jian)(jian)(jian)轉身(shen)就走。袁洪(hong)(hong)隨(sui)(sui)后趕(gan)(gan)來(lai)(lai)。楊(yang)(yang)(yang)戩(jian)(jian)(jian)下(xia)了梅山(shan)(shan)(shan),往前(qian)又走,忽見(jian)(jian)(jian)前(qian)面一(yi)座高山(shan)(shan)(shan),楊(yang)(yang)(yang)戩(jian)(jian)(jian)徑上(shang)(shang)了山(shan)(shan)(shan)。袁洪(hong)(hong)隨(sui)(sui)趕(gan)(gan)上(shang)(shang)山(shan)(shan)(shan)來(lai)(lai)。不(bu)(bu)知(zhi)(zhi)此(ci)(ci)(ci)(ci)山(shan)(shan)(shan)乃女(nv)媧娘(niang)(niang)(niang)娘(niang)(niang)(niang)賜的“山(shan)(shan)(shan)河社稷(ji)(ji)圖”變化的。袁洪(hong)(hong)趕(gan)(gan)上(shang)(shang)山(shan)(shan)(shan)來(lai)(lai),入于圈套,再不(bu)(bu)能下(xia)山(shan)(shan)(shan)。楊(yang)(yang)(yang)戩(jian)(jian)(jian)將身(shen)一(yi)縱(zong),下(xia)了“山(shan)(shan)(shan)河社稷(ji)(ji)圖”,只(zhi)見(jian)(jian)(jian)袁洪(hong)(hong)在山(shan)(shan)(shan)上(shang)(shang)左(zuo)攛右跳。
話說袁洪(hong)上了(le)(le)“山河社稷(ji)圖(tu)(tu)”,如四象(xiang)變化有(you)無窮之妙,思山即山,思水即水,想(xiang)前(qian)即前(qian),想(xiang)后(hou)即后(hou),袁洪(hong)不(bu)覺現了(le)(le)原身。忽然(ran)見一(yi)(yi)陣香(xiang)風撲(pu)鼻,異樣(yang)甜(tian)美,這猴子爬上樹去一(yi)(yi)望(wang),見一(yi)(yi)株桃(tao)(tao)樹,綠(lv)葉(xie)森森,兩邊搖蕩(dang),下(xia)墜一(yi)(yi)枝紅滴滴的(de)仙(xian)桃(tao)(tao),顏(yan)色(se)鮮(xian)潤,嬌嫩(nen)可愛。白猿看見,不(bu)覺忻羨,遂攀枝穿(chuan)葉(xie),摘取仙(xian)桃(tao)(tao)下(xia)來(lai)(lai),聞一(yi)(yi)聞,撲(pu)鼻馨香(xiang),心中(zhong)大喜,一(yi)(yi)口吞而(er)食之。方才倚松(song)靠石而(er)坐(zuo),未及片時,忽然(ran)見楊戩仗劍而(er)來(lai)(lai)。白猿欲(yu)待起身,竟不(bu)能起。不(bu)知食了(le)(le)此(ci)桃(tao)(tao),將腰墜下(xia),早(zao)被楊戩一(yi)(yi)把抓住頭(tou)皮,用縛(fu)妖索(suo)捆住,收了(le)(le)“山河社稷(ji)圖(tu)(tu)”,望(wang)正南謝了(le)(le)女媧娘(niang)娘(niang),將白猿拎著,徑回周營而(er)來(lai)(lai)。有(you)詩(shi)單贊(zan)女媧授楊戩秘法,伏梅(mei)山七怪,詩(shi)曰:
悟道投師在(zai)玉泉(quan),秘(mi)傳九轉妙中玄,
離龍坎(kan)虎(hu)分(fen)南北,地戶天門列后先(xian)。
變化無端還(huan)變化,坤(kun)乾(qian)顛倒(dao)合(he)坤(kun)乾(qian)。
女媧秘授(shou)真奇異(yi),任你精(jing)靈骨(gu)已(yi)穿(chuan)。
話說(shuo)楊(yang)(yang)戩擒(qin)白(bai)(bai)(bai)(bai)猿(yuan)來(lai)至轅(yuan)門,軍(jun)政官報入中(zhong)(zhong)軍(jun):“啟元(yuan)帥:楊(yang)(yang)戩等令(ling)。”子(zi)(zi)(zi)(zi)牙(ya)(ya)(ya)(ya)命(ming):“令(ling)來(lai)。”楊(yang)(yang)戩來(lai)至中(zhong)(zhong)軍(jun),見(jian)(jian)子(zi)(zi)(zi)(zi)牙(ya)(ya)(ya)(ya),曰(yue):“弟子(zi)(zi)(zi)(zi)追趕(gan)白(bai)(bai)(bai)(bai)猿(yuan)至梅(mei)山,仰(yang)仗(zhang)女媧娘娘秘授一(yi)(yi)(yi)(yi)(yi)術,已將(jiang)(jiang)白(bai)(bai)(bai)(bai)猿(yuan)擒(qin)至轅(yuan)門,請元(yuan)帥發落。”子(zi)(zi)(zi)(zi)牙(ya)(ya)(ya)(ya)大喜,命(ming):“將(jiang)(jiang)白(bai)(bai)(bai)(bai)猿(yuan)拿來(lai)見(jian)(jian)我。”少時,楊(yang)(yang)戩將(jiang)(jiang)白(bai)(bai)(bai)(bai)猿(yuan)擁至中(zhong)(zhong)軍(jun)帳。子(zi)(zi)(zi)(zi)牙(ya)(ya)(ya)(ya)觀之,見(jian)(jian)是(shi)一(yi)(yi)(yi)(yi)(yi)個白(bai)(bai)(bai)(bai)猿(yuan),乃(nai)曰(yue):“似此(ci)惡怪,害人無(wu)厭,情殊(shu)痛恨!”令(ling):“推出斬之!”眾(zhong)將(jiang)(jiang)把白(bai)(bai)(bai)(bai)猿(yuan)擁至轅(yuan)門,楊(yang)(yang)戩將(jiang)(jiang)白(bai)(bai)(bai)(bai)猿(yuan)一(yi)(yi)(yi)(yi)(yi)刀,只(zhi)見(jian)(jian)猴(hou)頭(tou)落下地(di)來(lai),他項上無(wu)血(xue),有(you)(you)(you)(you)一(yi)(yi)(yi)(yi)(yi)道(dao)清氣沖出,頸子(zi)(zi)(zi)(zi)里(li)長出一(yi)(yi)(yi)(yi)(yi)朵白(bai)(bai)(bai)(bai)蓮花來(lai);只(zhi)見(jian)(jian)花一(yi)(yi)(yi)(yi)(yi)放一(yi)(yi)(yi)(yi)(yi)收(shou),又是(shi)一(yi)(yi)(yi)(yi)(yi)個猴(hou)頭(tou)。楊(yang)(yang)戩連誅(zhu)數刀,一(yi)(yi)(yi)(yi)(yi)樣如(ru)此(ci),忙(mang)來(lai)報與子(zi)(zi)(zi)(zi)牙(ya)(ya)(ya)(ya)。子(zi)(zi)(zi)(zi)牙(ya)(ya)(ya)(ya)急(ji)出營來(lai)看,果(guo)然如(ru)此(ci)。子(zi)(zi)(zi)(zi)牙(ya)(ya)(ya)(ya)曰(yue):“這猿(yuan)猴(hou)既能采天地(di)之靈氣,便會煉(lian)日月之精(jing)華(hua),故有(you)(you)(you)(you)此(ci)變化耳。這也無(wu)難……”忙(mang)令(ling)左右(you)排香案于(yu)中(zhong)(zhong),子(zi)(zi)(zi)(zi)牙(ya)(ya)(ya)(ya)取出一(yi)(yi)(yi)(yi)(yi)個紅葫蘆(lu),放在香幾之上,方揭(jie)開葫蘆(lu)蓋,只(zhi)見(jian)(jian)里(li)面升出一(yi)(yi)(yi)(yi)(yi)道(dao)白(bai)(bai)(bai)(bai)線,光高三丈有(you)(you)(you)(you)余。子(zi)(zi)(zi)(zi)牙(ya)(ya)(ya)(ya)打(da)一(yi)(yi)(yi)(yi)(yi)躬(gong):“請寶貝現身!”須臾間,有(you)(you)(you)(you)一(yi)(yi)(yi)(yi)(yi)物(wu)現于(yu)其上,長七寸五分,有(you)(you)(you)(you)眉,有(you)(you)(you)(you)眼,眼中(zhong)(zhong)射出兩(liang)道(dao)白(bai)(bai)(bai)(bai)光,將(jiang)(jiang)白(bai)(bai)(bai)(bai)猿(yuan)釘住身形。子(zi)(zi)(zi)(zi)牙(ya)(ya)(ya)(ya)又一(yi)(yi)(yi)(yi)(yi)躬(gong):“請法寶轉身!”那(nei)寶物(wu)在空中(zhong)(zhong),將(jiang)(jiang)身轉有(you)(you)(you)(you)兩(liang)三轉,只(zhi)見(jian)(jian)白(bai)(bai)(bai)(bai)猿(yuan)頭(tou)已落地(di),鮮血(xue)滿流。眾(zhong)皆駭然。
后姜(jiang)子牙封(feng)神(shen)(shen),封(feng)為四廢星。由于(yu)袁洪(hong)在很(hen)多(duo)(duo)地方(fang)與(yu)孫悟(wu)空有著(zhu)相(xiang)似之處,如都是(shi)猴(hou)子精,都使用棍,孫悟(wu)空與(yu)二郎(lang)神(shen)(shen)展(zhan)開勢均(jun)力敵的(de)(de)戰斗(dou),袁洪(hong)和楊(yang)戩(jian)展(zhan)開勢均(jun)力敵的(de)(de)戰斗(dou)。故有說(shuo)法(fa)(fa)認為孫悟(wu)空是(shi)袁洪(hong)的(de)(de)轉世。新版封(feng)神(shen)(shen)榜亦采用此說(shuo)法(fa)(fa)。但實際(ji)上袁洪(hong)已經被封(feng)為了神(shen)(shen),為四廢星,再加上西游記與(yu)封(feng)神(shen)(shen)演義并非(fei)同一作者,兩本小說(shuo)世界觀其實是(shi)有很(hen)多(duo)(duo)不同的(de)(de),因此孫悟(wu)空不可能(neng)是(shi)袁洪(hong)的(de)(de)轉世。
1990年上海經典(dian)老版《封神榜(bang)》—李衛飾(shi);
2009年《封(feng)神(shen)榜之武(wu)王伐紂》—任團飾(shi);
2015年《封神英雄》—王九勝飾。