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作品簡介

《生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)不(bu)(bu)已(yi)(yi)》是(shi)(shi)(shi)畢淑敏(min)第一(yi)部(bu)描(miao)寫生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)孕(yun)育過(guo)(guo)程(cheng)的小說(shuo)。在小說(shuo)名字“生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)不(bu)(bu)已(yi)(yi)”中(zhong)，“生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)”本身就是(shi)(shi)(shi)一(yi)個(ge)充滿生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)禪理的哲學(xue)術語，指新生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)的發生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)和生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)不(bu)(bu)斷變(bian)化的過(guo)(guo)程(cheng)；“不(bu)(bu)已(yi)(yi)”形容一(yi)切生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)新陳代謝，永(yong)無(wu)停(ting)止(zhi)。從這個(ge)意義上(shang)說(shuo)，一(yi)個(ge)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)的孕(yun)育過(guo)(guo)程(cheng)只是(shi)(shi)(shi)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)鏈條上(shang)的一(yi)個(ge)開(kai)始(shi)，生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)永(yong)遠處于變(bian)化之中(zhong)，變(bian)化中(zhong)的生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)有(you)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)也(ye)有(you)死，有(you)死必有(you)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)死不(bu)(bu)已(yi)(yi)，也(ye)是(shi)(shi)(shi)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)不(bu)(bu)已(yi)(yi)；醫(yi)學(xue)在人的生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)變(bian)化過(guo)(guo)程(cheng)中(zhong)，只是(shi)(shi)(shi)一(yi)個(ge)小小的過(guo)(guo)客，只能(neng)起(qi)到一(yi)定的干預，而(er)無(wu)法(fa)主宰，這是(shi)(shi)(shi)醫(yi)學(xue)的無(wu)奈，也(ye)是(shi)(shi)(shi)人類(lei)的無(wu)奈。但醫(yi)學(xue)、人類(lei)不(bu)(bu)能(neng)因其無(wu)奈就放棄努力，一(yi)定要竭盡全力去延(yan)長、去救助生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)。畢淑敏(min)的《生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)不(bu)(bu)已(yi)(yi)》就是(shi)(shi)(shi)這樣通過(guo)(guo)對一(yi)場被異(yi)化了的生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)育過(guo)(guo)程(cheng)的展示，來傳達她(ta)對生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)死更迭的思(si)考與(yu)關(guan)懷。

作者簡介

畢(bi)淑(shu)敏，1952年10月出生(sheng)于新疆伊寧，中共黨員(yuan)，國(guo)家(jia)一(yi)級(ji)作(zuo)家(jia)、內科主治醫師、北京作(zuo)家(jia)協會副主席(xi)、北京師范大學文學碩士，心(xin)理學博(bo)士方向(xiang)課程結業，注冊心(xin)理咨(zi)詢師。中國(guo)作(zuo)協第九(jiu)屆(jie)全委會委員(yuan)。

1969年(nian)入伍，在喜馬拉雅山(shan)、岡底斯山(shan)、喀(ka)喇昆(kun)侖山(shan)交匯的(de)西藏阿里高原(yuan)部隊(dui)當兵(bing)11年(nian)。歷(li)任衛生(sheng)員、助(zhu)理(li)軍醫(yi)(yi)、軍醫(yi)(yi)等。從(cong)事醫(yi)(yi)學工作20年(nian)后，開始專業寫作，1989年(nian)加入中國作家協會。2007年(nian)，畢(bi)淑敏以365萬元(yuan)的(de)版(ban)稅收入，榮登“2007第二(er)屆中國作家富豪榜”第14位，引發廣泛關注。