在《何謂文(wen)(wen)化(hua)(hua)(hua)(hua)》中,余秋(qiu)雨先生首次對文(wen)(wen)化(hua)(hua)(hua)(hua)這一根(gen)本問題(ti)作出自(zi)己的(de)(de)回(hui)答(da)。在學理層面(mian)上進行分析辨(bian)源,逐一解答(da)了文(wen)(wen)化(hua)(hua)(hua)(hua)是什么、文(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)根(gen)本目標以(yi)(yi)及中國文(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)特(te)(te)點等重要問題(ti)。用最(zui)動情(qing)的(de)(de)散文(wen)(wen)化(hua)(hua)(hua)(hua)語(yu)言回(hui)憶了與自(zi)己有過不尋常交往(wang)的(de)(de)多(duo)位文(wen)(wen)化(hua)(hua)(hua)(hua)巨匠(jiang),如(ru)謝晉、黃佐臨、巴金、章(zhang)培恒,以(yi)(yi)及臺灣文(wen)(wen)化(hua)(hua)(hua)(hua)耆宿林(lin)懷民(min)、白先勇和余光(guang)中,并(bing)特(te)(te)別回(hui)憶了四十年前親自(zi)參與文(wen)(wen)化(hua)(hua)(hua)(hua)重建的(de)(de)周恩(en)來總理。回(hui)憶文(wen)(wen)革往(wang)事,從這些大家身上找尋文(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)奧(ao)秘。值得(de)注(zhu)意的(de)(de)是,余秋(qiu)雨在書中第一次全面(mian)澄清和駁斥了歷(li)年來媒體和個人針對他的(de)(de)各種質(zhi)疑和誹(fei)謗。
除此之外,余秋(qiu)雨又(you)結合了自己(ji)對多處文(wen)化(hua)遺址的(de)(de)考察,從(cong)古典(dian)中提煉文(wen)化(hua)涵養,談古論今。跨時空(kong)與地域的(de)(de)雙重(zhong)視角,使《何謂文(wen)化(hua)》既有(you)理論上的(de)(de)厚度深度,又(you)不乏(fa)感人的(de)(de)故事(shi)與動情的(de)(de)文(wen)筆。堪稱20多年來余秋(qiu)雨先生(sheng)關于文(wen)化(hua)思索的(de)(de)最(zui)(zui)誠懇、最(zui)(zui)隆重(zhong)、最(zui)(zui)重(zhong)要的(de)(de)著述。
余秋雨(yu),1946年生,浙江余姚(現為慈溪)人。在家鄉度過童年后到上海(hai)(hai)讀中學(xue)和大學(xue),曾任上海(hai)(hai)戲劇學(xue)院(yuan)院(yuan)長、上海(hai)(hai)寫作(zuo)學(xue)會會長。撰寫過大量(liang)藝術史論(lun)和文(wen)化史論(lun)著作(zuo),在學(xue)術界影(ying)響巨大。獲“國(guo)家級突出貢獻專(zhuan)家”、“中國(guo)十大藝術精英”、“上海(hai)(hai)十大高教(jiao)精英”、“中國(guo)最(zui)值得尊(zun)敬的文(wen)化人物(wu)”等榮(rong)譽稱(cheng)號。
20年前辭職(zhi)后開始全(quan)(quan)面考(kao)察(cha)中華(hua)文(wen)(wen)明(ming)(ming)(ming),然后又(you)親身考(kao)察(cha)埃(ai)及(ji)文(wen)(wen)明(ming)(ming)(ming)、希臘文(wen)(wen)明(ming)(ming)(ming)、希伯(bo)來文(wen)(wen)明(ming)(ming)(ming)、巴比倫文(wen)(wen)明(ming)(ming)(ming)、波斯文(wen)(wen)明(ming)(ming)(ming)、恒河(he)文(wen)(wen)明(ming)(ming)(ming)遺址,以及(ji)歐洲96座城(cheng)市。由于考(kao)察(cha)過程中要貼(tie)地(di)(di)穿越當今世(shi)界最(zui)恐怖的地(di)(di)區,又(you)被(bei)電(dian)視追蹤直播,引起全(quan)(quan)球(qiu)各地(di)(di)的極(ji)大(da)關注。在考(kao)察(cha)過程中寫出一系列書(shu)籍,開創“文(wen)(wen)化(hua)大(da)散(san)文(wen)(wen)”的一代文(wen)(wen)風,獲得兩岸(an)三(san)地(di)(di)諸多(duo)文(wen)(wen)學大(da)獎,長期位居(ju)全(quan)(quan)球(qiu)華(hua)文(wen)(wen)書(shu)籍暢銷排行榜最(zui)前列。
在(zai)大陸公布的(de)近十年來全(quan)國(guo)最暢(chang)銷(xiao)書籍前十名中,余(yu)秋(qiu)雨(yu)(yu)一(yi)人獨占了四本,即《文化苦旅》《山居筆記(ji)》《霜冷長河》《千(qian)年一(yi)嘆》。余(yu)秋(qiu)雨(yu)(yu)已被公認為目前全(quan)世界各華人社區中影響最大的(de)作家(jia)之一(yi),為中國(guo)當(dang)代最暢(chang)銷(xiao)最長銷(xiao)的(de)經典作家(jia)。臺灣評(ping)論(lun)家(jia)把(ba)“余(yu)秋(qiu)雨(yu)(yu)現象(xiang)”定位為“把(ba)深入研究、親臨考(kao)察、有(you)效傳播三方面合于一(yi)體(ti)的(de)罕見范例”。香港評(ping)論(lun)家(jia)認為他是(shi)“文采、學問、哲(zhe)思、演講皆臻高(gao)位的(de)當(dang)代巨匠”。
曾應邀赴美國(guo)哈佛(fo)大學(xue)、耶魯(lu)大學(xue)、哥倫(lun)比亞(ya)大學(xue)、華盛頓(dun)國(guo)會(hui)(hui)圖書館以及亞(ya)洲各國(guo)演講“中華宏觀文化(hua)史”和“中外文化(hua)對比史”。2008年,上海(hai)市教育委員會(hui)(hui)頒授成立“余(yu)秋雨大師工作室”。
余秋雨(yu)先生任:香(xiang)港浸會(hui)大(da)學(xue)人(ren)文(wen)奠基教(jiao)授(shou),香(xiang)港鳳凰衛視(shi)首席文(wen)化顧問(wen),澳門科(ke)技大(da)學(xue)榮譽(yu)文(wen)學(xue)博士、人(ren)文(wen)藝術學(xue)院院長,臺灣元智大(da)學(xue)桂冠(guan)文(wen)學(xue)家。
學理的回答
何謂文化 003
利瑪(ma)竇說(shuo) 032
世(shi)界報告(gao) 039
身上的(de)文(wen)化 051
向市長建言 067
生命的回答
謝家門(men)孔 089
Let them say 106
巴金(jin)百年 129
四十年前(qian) 156
尋石之路 170
欠君三拜 187
仰望云門 204
大地的回答
炎帝(di)之碑 219
法門(men)寺碑 221
采(cai)石磯碑 223
鐘山之碑 225
大圣塔碑 227
金鐘樓(lou)碑 229
秦長城(cheng)博物(wu)館 230
云(yun)岡石窟 232
都江堰 234
昆侖第一城 236
謝晉墓(mu)碑 238
古典的回答
《心(xin)經》今(jin)譯 241
《離騷(sao)》今譯 245
《逍(xiao)遙游》今譯 256
《赤(chi)壁(bi)賦》今(jin)譯 265
文者圣說之理,化者育明之歸。凡是離(li)開本源取向、本源明承(cheng)的(de)理和論都(dou)不(bu)可稱名文化。
文(wen)(wen)化(hua)的核心是(shi)(shi)道德;文(wen)(wen)化(hua)精(jing)髓是(shi)(shi)哲學;文(wen)(wen)化(hua)的本(ben)(ben)質(zhi)就是(shi)(shi)教導(dao)人(ren)做人(ren)的文(wen)(wen)化(hua);文(wen)(wen)化(hua)是(shi)(shi)生(sheng)(sheng)命(ming),生(sheng)(sheng)命(ming)是(shi)(shi)文(wen)(wen)化(hua)。文(wen)(wen)化(hua)本(ben)(ben)體本(ben)(ben)真是(shi)(shi)宇宙本(ben)(ben)有(you)的。
一、什么是中(zhong)國文化(hua)
文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)者圣說(shuo)(shuo)之(zhi)(zhi)理(li),化(hua)(hua)(hua)(hua)(hua)者育明(ming)(ming)(ming)之(zhi)(zhi)歸(gui)。身為(wei)(wei)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國人(ren)(ren)(ren)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)子(zi)(zi),不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)知(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua),不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)懂(dong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua),不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)信中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua),不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)用(yong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua),這(zhe)(zhe)(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)最大(da)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)種(zhong)族之(zhi)(zhi)悲、最大(da)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)種(zhong)族之(zhi)(zhi)違。正(zheng)(zheng)是(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)(zhe)(zhe)(zhe)一(yi)(yi)(yi)(yi)(yi)學習中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)啟生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)自愧,才(cai)(cai)更加感恩中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)圣祖(zu),更加倍當珍(zhen)惜和(he)(he)奮(fen)進(jin)。原(yuan)來人(ren)(ren)(ren)類(lei)(lei)(lei)追(zhui)求(qiu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)至(zhi)(zhi)明(ming)(ming)(ming)只(zhi)在(zai)(zai)(zai)(zai)過(guo)去(qu)、只(zhi)在(zai)(zai)(zai)(zai)祖(zu)承(cheng),而(er)決(jue)(jue)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)在(zai)(zai)(zai)(zai)未(wei)來、決(jue)(jue)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)在(zai)(zai)(zai)(zai)重(zhong)造;未(wei)來的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)(quan)部(bu)“文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)”只(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)過(guo)是(shi)(shi)(shi)(shi)(shi)(shi)重(zhong)新認(ren)識(shi)回歸(gui)到(dao)(dao)開(kai)(kai)始出(chu)發的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)原(yuan)點(dian)。正(zheng)(zheng)是(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)(zhe)(zhe)(zhe)一(yi)(yi)(yi)(yi)(yi)始與(yu)歸(gui)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)二原(yuan)點(dian),亦名(ming)本(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti),才(cai)(cai)是(shi)(shi)(shi)(shi)(shi)(shi)所(suo)有(you)(you)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)(bian)(bian)(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)圣明(ming)(ming)(ming)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)(bian)(bian)(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)方向(xiang)(xiang)和(he)(he)準則、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)(bian)(bian)(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)追(zhui)求(qiu)和(he)(he)終極(ji)(ji)(ji)(ji)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)(bian)(bian)(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)全(quan)(quan)程傳承(cheng)之(zhi)(zhi)脈和(he)(he)根(gen)。所(suo)以(yi)(yi)(yi)(yi),凡是(shi)(shi)(shi)(shi)(shi)(shi)離(li)開(kai)(kai)本(ben)(ben)(ben)(ben)(ben)源(yuan)(yuan)取(qu)向(xiang)(xiang)、本(ben)(ben)(ben)(ben)(ben)源(yuan)(yuan)明(ming)(ming)(ming)承(cheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)理(li)和(he)(he)論都(dou)(dou)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)稱名(ming)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua),更非(fei)盜用(yong)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)之(zhi)(zhi)稱,因為(wei)(wei)離(li)開(kai)(kai)了(le)(le)(le)本(ben)(ben)(ben)(ben)(ben)源(yuan)(yuan)取(qu)向(xiang)(xiang)、本(ben)(ben)(ben)(ben)(ben)源(yuan)(yuan)明(ming)(ming)(ming)承(cheng)都(dou)(dou)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)過(guo)是(shi)(shi)(shi)(shi)(shi)(shi)借以(yi)(yi)(yi)(yi)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)執(zhi)、文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)封、文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)以(yi)(yi)(yi)(yi)己(ji)、文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)化(hua)(hua)(hua)(hua)(hua)。欲理(li)者道(dao)(dao)(dao)其真,欲論者據(ju)其行,欲信者施其明(ming)(ming)(ming),欲益者復其歸(gui),正(zheng)(zheng)確理(li)論的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)心(xin)旨全(quan)(quan)是(shi)(shi)(shi)(shi)(shi)(shi)在(zai)(zai)(zai)(zai)為(wei)(wei)引導尋歸(gui)原(yuan)始本(ben)(ben)(ben)(ben)(ben)明(ming)(ming)(ming)進(jin)行著(zhu)良心(xin)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)解讀和(he)(he)注腳。舍此(ci)為(wei)(wei)妄(wang),妄(wang)妄(wang)相(xiang)逐,必(bi)(bi)逐以(yi)(yi)(yi)(yi)生(sheng)(sheng)(sheng)(sheng)(sheng)邪,必(bi)(bi)逐以(yi)(yi)(yi)(yi)積(ji)成養育滋生(sheng)(sheng)(sheng)(sheng)(sheng)邪的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)土。所(suo)以(yi)(yi)(yi)(yi)在(zai)(zai)(zai)(zai)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)混惑顛倒中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong),必(bi)(bi)須明(ming)(ming)(ming)確定(ding)(ding)義中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)是(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)(yi)道(dao)(dao)(dao)為(wei)(wei)本(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)根(gen)承(cheng)、本(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)解讀、本(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)運用(yong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)(quan)維實體(ti)(ti)(ti)(ti)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)。這(zhe)(zhe)(zhe)(zhe)(zhe)決(jue)(jue)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)是(shi)(shi)(shi)(shi)(shi)(shi)意志(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)行為(wei)(wei),而(er)要尊重(zhong)人(ren)(ren)(ren)類(lei)(lei)(lei)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)本(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)抗(kang)拒、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)改變(bian)(bian)(bian)(bian)(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)自然系。從(cong)印證(zheng)(zheng)(zheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)角度,現(xian)代認(ren)識(shi)模式匡定(ding)(ding)為(wei)(wei)宇(yu)(yu)宙(zhou)(zhou)(zhou)觀(guan)(guan)(guan)、社(she)(she)會(hui)觀(guan)(guan)(guan)、人(ren)(ren)(ren)生(sheng)(sheng)(sheng)(sheng)(sheng)觀(guan)(guan)(guan)三(san)個域(yu)(yu)次(ci)籌,并(bing)且(qie)(qie)三(san)域(yu)(yu)之(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)世界(jie)有(you)(you)世界(jie),至(zhi)(zhi)到(dao)(dao)名(ming)宇(yu)(yu)宙(zhou)(zhou)(zhou)才(cai)(cai)包羅了(le)(le)(le)一(yi)(yi)(yi)(yi)(yi)切的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)域(yu)(yu)世界(jie)、一(yi)(yi)(yi)(yi)(yi)切的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)域(yu)(yu)層次(ci)。宇(yu)(yu)宙(zhou)(zhou)(zhou)之(zhi)(zhi)內的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)域(yu)(yu)間,且(qie)(qie)又(you)人(ren)(ren)(ren)生(sheng)(sheng)(sheng)(sheng)(sheng)在(zai)(zai)(zai)(zai)社(she)(she)會(hui)、社(she)(she)會(hui)在(zai)(zai)(zai)(zai)宇(yu)(yu)宙(zhou)(zhou)(zhou),故只(zhi)有(you)(you)宇(yu)(yu)宙(zhou)(zhou)(zhou)觀(guan)(guan)(guan)內的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)社(she)(she)會(hui)、人(ren)(ren)(ren)生(sheng)(sheng)(sheng)(sheng)(sheng)、萬(wan)(wan)物(wu)(wu)(wu)(wu)才(cai)(cai)根(gen)本(ben)(ben)(ben)(ben)(ben)才(cai)(cai)全(quan)(quan)面(mian),才(cai)(cai)能(neng)究竟(jing)(jing)真實可(ke)(ke)(ke)(ke)(ke)靠(kao)。所(suo)以(yi)(yi)(yi)(yi)在(zai)(zai)(zai)(zai)一(yi)(yi)(yi)(yi)(yi)切智中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong),學習了(le)(le)(le)解宇(yu)(yu)宙(zhou)(zhou)(zhou)本(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)智至(zhi)(zhi)關重(zhong)要、至(zhi)(zhi)關根(gen)本(ben)(ben)(ben)(ben)(ben)、至(zhi)(zhi)關可(ke)(ke)(ke)(ke)(ke)靠(kao),至(zhi)(zhi)關是(shi)(shi)(shi)(shi)(shi)(shi)理(li)一(yi)(yi)(yi)(yi)(yi)切文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)、明(ming)(ming)(ming)一(yi)(yi)(yi)(yi)(yi)切現(xian)象(xiang)(xiang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)現(xian)象(xiang)(xiang)。三(san)觀(guan)(guan)(guan)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong),人(ren)(ren)(ren)類(lei)(lei)(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)有(you)(you)史(shi)記載,老(lao)子(zi)(zi)、釋迦是(shi)(shi)(shi)(shi)(shi)(shi)宇(yu)(yu)宙(zhou)(zhou)(zhou)觀(guan)(guan)(guan)者,墨(mo)子(zi)(zi)、孔子(zi)(zi)、馬(ma)克思是(shi)(shi)(shi)(shi)(shi)(shi)社(she)(she)會(hui)觀(guan)(guan)(guan)者,基督、伊斯蘭為(wei)(wei)人(ren)(ren)(ren)生(sheng)(sheng)(sheng)(sheng)(sheng)觀(guan)(guan)(guan)。三(san)觀(guan)(guan)(guan)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)二道(dao)(dao)(dao)、三(san)觀(guan)(guan)(guan)一(yi)(yi)(yi)(yi)(yi)實體(ti)(ti)(ti)(ti),都(dou)(dou)分(fen)別在(zai)(zai)(zai)(zai)人(ren)(ren)(ren)類(lei)(lei)(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)同(tong)歷史(shi)階段(duan)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)同(tong)域(yu)(yu)界(jie)層面(mian)起(qi)到(dao)(dao)了(le)(le)(le)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)抹滅的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)相(xiang)應進(jin)步作用(yong);都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)(yi)道(dao)(dao)(dao)為(wei)(wei)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)抗(kang)拒本(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)(ren)類(lei)(lei)(lei)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)相(xiang)應探索部(bu)份;都(dou)(dou)應理(li)所(suo)本(ben)(ben)(ben)(ben)(ben)當的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)親如(ru)手(shou)足、共識(shi)本(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)、開(kai)(kai)放互(hu)通、平等(deng)共濟人(ren)(ren)(ren)類(lei)(lei)(lei)道(dao)(dao)(dao)德(de)大(da)同(tong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)新天、新地(di)(di)、新人(ren)(ren)(ren)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)。從(cong)人(ren)(ren)(ren)類(lei)(lei)(lei)歷史(shi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)(quan)部(bu)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)爭(zheng)斥裂(lie)執(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)(ke)(ke)(ke)(ke)知(zhi),文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)沒有(you)(you)本(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)(bian)(bian)(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法(fa)則主導、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)沒有(you)(you)本(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)(bian)(bian)(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法(fa)則支撐(cheng)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)沒有(you)(you)本(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)(bian)(bian)(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法(fa)則統(tong)一(yi)(yi)(yi)(yi)(yi)。因為(wei)(wei)本(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)明(ming)(ming)(ming)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)根(gen)本(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)明(ming)(ming)(ming),就(jiu)(jiu)(jiu)無法(fa)透徹宇(yu)(yu)宙(zhou)(zhou)(zhou)、社(she)(she)會(hui)、人(ren)(ren)(ren)生(sheng)(sheng)(sheng)(sheng)(sheng)、萬(wan)(wan)物(wu)(wu)(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)始末和(he)(he)其中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)(quan)部(bu)運;就(jiu)(jiu)(jiu)無法(fa)獲取(qu)根(gen)本(ben)(ben)(ben)(ben)(ben)可(ke)(ke)(ke)(ke)(ke)靠(kao)久遠的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)取(qu)向(xiang)(xiang)和(he)(he)準則。故爾(er)才(cai)(cai)形成了(le)(le)(le)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)(yi)(yi)(yi)而(er)執(zhi)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)(yi)(yi)(yi)而(er)裂(lie),似明(ming)(ming)(ming)非(fei)明(ming)(ming)(ming)爭(zheng)東(dong)西(xi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)爭(zheng)局(ju)面(mian)。正(zheng)(zheng)是(shi)(shi)(shi)(shi)(shi)(shi)基于(yu)這(zhe)(zhe)(zhe)(zhe)(zhe)一(yi)(yi)(yi)(yi)(yi)認(ren)識(shi)根(gen)本(ben)(ben)(ben)(ben)(ben)依據(ju)、準則的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)需要,西(xi)方文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)欲在(zai)(zai)(zai)(zai)精(jing)神、物(wu)(wu)(wu)(wu)質與(yu)神之(zhi)(zhi)間鑿證(zheng)(zheng)(zheng)其一(yi)(yi)(yi)(yi)(yi)。但(dan)唯(wei)(wei)爭(zheng)執(zhi)論的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)結果,都(dou)(dou)找不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)到(dao)(dao)能(neng)說(shuo)(shuo)明(ming)(ming)(ming)宇(yu)(yu)宙(zhou)(zhou)(zhou)萬(wan)(wan)物(wu)(wu)(wu)(wu)始末的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)根(gen)本(ben)(ben)(ben)(ben)(ben)據(ju),于(yu)是(shi)(shi)(shi)(shi)(shi)(shi)聰明(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)黑(hei)格(ge)爾(er)首先(xian)以(yi)(yi)(yi)(yi)辯(bian)否定(ding)(ding)了(le)(le)(le)精(jing)神與(yu)物(wu)(wu)(wu)(wu)質的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)唯(wei)(wei)依存在(zai)(zai)(zai)(zai)地(di)(di)位,使西(xi)方文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)陷(xian)入不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)確定(ding)(ding)存在(zai)(zai)(zai)(zai)本(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)必(bi)(bi)然困斗之(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)。其實,人(ren)(ren)(ren)類(lei)(lei)(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)這(zhe)(zhe)(zhe)(zhe)(zhe)種(zhong)兩唯(wei)(wei)之(zhi)(zhi)敵、兩唯(wei)(wei)之(zhi)(zhi)殺,中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國早在(zai)(zai)(zai)(zai)五(wu)千(qian)年前、或更久遠之(zhi)(zhi)前就(jiu)(jiu)(jiu)早已(yi)(yi)回答早已(yi)(yi)解決(jue)(jue)了(le)(le)(le)。且(qie)(qie)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)說(shuo)(shuo)道(dao)(dao)(dao),只(zhi)說(shuo)(shuo)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國方法(fa)論的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)。用(yong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)哲(zhe)學觀(guan)(guan)(guan)察,西(xi)方文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)已(yi)(yi)經(jing)從(cong)極(ji)(ji)(ji)(ji)執(zhi)爭(zheng)斗的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)振蕩中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)開(kai)(kai)始回味和(he)(he)歸(gui)變(bian)(bian)(bian)(bian)(bian)(bian)了(le)(le)(le),已(yi)(yi)經(jing)說(shuo)(shuo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)清(qing)道(dao)(dao)(dao)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)白的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意識(shi)到(dao)(dao)極(ji)(ji)(ji)(ji)執(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)確定(ding)(ding)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)靠(kao)性。歸(gui)變(bian)(bian)(bian)(bian)(bian)(bian)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)認(ren)識(shi)一(yi)(yi)(yi)(yi)(yi)次(ci)到(dao)(dao)位,而(er)是(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)(yi)個唯(wei)(wei)極(ji)(ji)(ji)(ji)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)覺悟遞減波周(zhou)期過(guo)程,從(cong)極(ji)(ji)(ji)(ji)心(xin)到(dao)(dao)極(ji)(ji)(ji)(ji)物(wu)(wu)(wu)(wu),然后(hou)又(you)遞減為(wei)(wei)心(xin)辯(bian)到(dao)(dao)物(wu)(wu)(wu)(wu)辯(bian),繼續下去(qu)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)偏不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)倚(yi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)孔子(zi)(zi)曰了(le)(le)(le)。為(wei)(wei)了(le)(le)(le)方便直觀(guan)(guan)(guan)理(li)解,不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)妨借助鐘擺(bai)(bai)(bai)形象(xiang)(xiang)觀(guan)(guan)(guan)察這(zhe)(zhe)(zhe)(zhe)(zhe)種(zhong)執(zhi)斗的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)動(dong)(dong)(dong)靜、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)極(ji)(ji)(ji)(ji)之(zhi)(zhi)所(suo)以(yi)(yi)(yi)(yi)。擺(bai)(bai)(bai)錘(chui)從(cong)一(yi)(yi)(yi)(yi)(yi)極(ji)(ji)(ji)(ji)擺(bai)(bai)(bai)向(xiang)(xiang)另一(yi)(yi)(yi)(yi)(yi)極(ji)(ji)(ji)(ji),不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)停之(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)(ke)(ke)(ke)(ke)以(yi)(yi)(yi)(yi)清(qing)楚地(di)(di)看到(dao)(dao)心(xin)極(ji)(ji)(ji)(ji)必(bi)(bi)反(fan)取(qu)物(wu)(wu)(wu)(wu)向(xiang)(xiang)、物(wu)(wu)(wu)(wu)極(ji)(ji)(ji)(ji)必(bi)(bi)反(fan)取(qu)心(xin)向(xiang)(xiang),恰如(ru)毛澤東(dong)“一(yi)(yi)(yi)(yi)(yi)種(zhong)傾向(xiang)(xiang)掩(yan)蓋(gai)著(zhu)另一(yi)(yi)(yi)(yi)(yi)種(zhong)傾向(xiang)(xiang)”本(ben)(ben)(ben)(ben)(ben)來是(shi)(shi)(shi)(shi)(shi)(shi)變(bian)(bian)(bian)(bian)(bian)(bian)位變(bian)(bian)(bian)(bian)(bian)(bian)向(xiang)(xiang)變(bian)(bian)(bian)(bian)(bian)(bian)極(ji)(ji)(ji)(ji)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)運動(dong)(dong)(dong)。動(dong)(dong)(dong)是(shi)(shi)(shi)(shi)(shi)(shi)宇(yu)(yu)宙(zhou)(zhou)(zhou)萬(wan)(wan)物(wu)(wu)(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)恒常,是(shi)(shi)(shi)(shi)(shi)(shi)宇(yu)(yu)宙(zhou)(zhou)(zhou)萬(wan)(wan)物(wu)(wu)(wu)(wu)體(ti)(ti)(ti)(ti)用(yong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)必(bi)(bi)然統(tong)一(yi)(yi)(yi)(yi)(yi)。試想不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)立(li)位在(zai)(zai)(zai)(zai)擺(bai)(bai)(bai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)一(yi)(yi)(yi)(yi)(yi)極(ji)(ji)(ji)(ji)端固(gu)定(ding)(ding)處(chu),只(zhi)持(chi)擺(bai)(bai)(bai)唯(wei)(wei)我(wo)處(chu)見。改位立(li)在(zai)(zai)(zai)(zai)擺(bai)(bai)(bai)錘(chui)上(shang),于(yu)是(shi)(shi)(shi)(shi)(shi)(shi)持(chi)識(shi)上(shang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)心(xin)物(wu)(wu)(wu)(wu)就(jiu)(jiu)(jiu)會(hui)動(dong)(dong)(dong)態辯(bian)證(zheng)(zheng)(zheng)了(le)(le)(le)。然后(hou)再沿擺(bai)(bai)(bai)桿向(xiang)(xiang)上(shang)求(qiu)索,就(jiu)(jiu)(jiu)能(neng)漸漸感覺到(dao)(dao)心(xin)物(wu)(wu)(wu)(wu)兩唯(wei)(wei)之(zhi)(zhi)擺(bai)(bai)(bai)似乎存在(zai)(zai)(zai)(zai)一(yi)(yi)(yi)(yi)(yi)個定(ding)(ding)處(chu)在(zai)(zai)(zai)(zai)制約擺(bai)(bai)(bai)桿,是(shi)(shi)(shi)(shi)(shi)(shi)通過(guo)擺(bai)(bai)(bai)桿制約著(zhu)擺(bai)(bai)(bai)錘(chui)心(xin)物(wu)(wu)(wu)(wu)兩極(ji)(ji)(ji)(ji)動(dong)(dong)(dong)。繼續上(shang)行就(jiu)(jiu)(jiu)能(neng)找到(dao)(dao)整個擺(bai)(bai)(bai)系能(neng)生(sheng)(sheng)(sheng)(sheng)(sheng)動(dong)(dong)(dong)能(neng)制動(dong)(dong)(dong)而(er)自不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)動(dong)(dong)(dong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)動(dong)(dong)(dong)之(zhi)(zhi)根(gen)。這(zhe)(zhe)(zhe)(zhe)(zhe)決(jue)(jue)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)戲弄(nong)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)、戲弄(nong)哲(zhe)學,而(er)是(shi)(shi)(shi)(shi)(shi)(shi)萬(wan)(wan)物(wu)(wu)(wu)(wu)一(yi)(yi)(yi)(yi)(yi)理(li)、格(ge)物(wu)(wu)(wu)(wu)致至(zhi)(zhi);而(er)是(shi)(shi)(shi)(shi)(shi)(shi)道(dao)(dao)(dao)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)、極(ji)(ji)(ji)(ji)宇(yu)(yu)宙(zhou)(zhou)(zhou)萬(wan)(wan)象(xiang)(xiang)動(dong)(dong)(dong)系的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)借易之(zhi)(zhi)讀,亦可(ke)(ke)(ke)(ke)(ke)名(ming)為(wei)(wei)哲(zhe)學擺(bai)(bai)(bai)系演示儀(yi)。從(cong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)(ke)(ke)(ke)(ke)知(zhi),從(cong)動(dong)(dong)(dong)辯(bian)到(dao)(dao)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)辯(bian)之(zhi)(zhi)定(ding)(ding),中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)是(shi)(shi)(shi)(shi)(shi)(shi)依律漸進(jin)升(sheng)化(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)過(guo)程,并(bing)有(you)(you)層次(ci)之(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)同(tong),直至(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)之(zhi)(zhi)入定(ding)(ding)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong),中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)本(ben)(ben)(ben)(ben)(ben)無中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong),不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)動(dong)(dong)(dong)應自動(dong)(dong)(dong)。這(zhe)(zhe)(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)涉(she)險(xian)捧讀中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)五(wu)千(qian)年“卑俗”“糟(zao)粕”之(zhi)(zhi)“舊”的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意外,且(qie)(qie)所(suo)有(you)(you)夢寐復興(xing)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國者,都(dou)(dou)會(hui)在(zai)(zai)(zai)(zai)老(lao)說(shuo)(shuo)與(yu)西(xi)極(ji)(ji)(ji)(ji)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)霍然的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)振驚,振驚何苦跟在(zai)(zai)(zai)(zai)西(xi)人(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)后(hou)面(mian)去(qu)念經(jing),經(jing)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)真本(ben)(ben)(ben)(ben)(ben)原(yuan)本(ben)(ben)(ben)(ben)(ben)本(ben)(ben)(ben)(ben)(ben)在(zai)(zai)(zai)(zai)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國五(wu)千(qian)年前的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)“糟(zao)粕”自家(jia)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)。茫茫宇(yu)(yu)宙(zhou)(zhou)(zhou),人(ren)(ren)(ren)類(lei)(lei)(lei)危急路何方?叩(kou)蒼天,竟(jing)(jing)成宇(yu)(yu)宙(zhou)(zhou)(zhou)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)回音。且(qie)(qie)聽,“阿門”、“上(shang)帝”啊!這(zhe)(zhe)(zhe)(zhe)(zhe)里才(cai)(cai)有(you)(you)才(cai)(cai)是(shi)(shi)(shi)(shi)(shi)(shi)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)起(qi)源(yuan)(yuan)本(ben)(ben)(ben)(ben)(ben)明(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)故鄉(xiang),這(zhe)(zhe)(zhe)(zhe)(zhe)里才(cai)(cai)有(you)(you)才(cai)(cai)是(shi)(shi)(shi)(shi)(shi)(shi)我(wo)們共同(tong)尋覓已(yi)(yi)久的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)可(ke)(ke)(ke)(ke)(ke)歸(gui)之(zhi)(zhi)家(jia)。
二(er)、中國文化的本體
本(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)(ti)(ti)是(shi)(shi)(shi)(shi)(shi)(shi)文(wen)化(hua)(hua)(hua)(hua)賴(lai)以(yi)(yi)(yi)生(sheng)(sheng)(sheng)存發展(zhan)(zhan)的(de)(de)(de)本(ben)(ben)(ben)(ben)(ben)(ben)源(yuan);是(shi)(shi)(shi)(shi)(shi)(shi)理(li)(li)論(lun)(lun)信(xin)仰的(de)(de)(de)依(yi)據;是(shi)(shi)(shi)(shi)(shi)(shi)行(xing)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)取(qu)向(xiang)(xiang)的(de)(de)(de)準(zhun)則(ze)(ze)(ze);是(shi)(shi)(shi)(shi)(shi)(shi)文(wen)者境(jing)(jing)界(jie)品性(xing)的(de)(de)(de)展(zhan)(zhan)放(fang)。而(er)(er)且(qie)無(wu)(wu)(wu)論(lun)(lun)有(you)(you)意本(ben)(ben)(ben)(ben)(ben)(ben)還是(shi)(shi)(shi)(shi)(shi)(shi)無(wu)(wu)(wu)意本(ben)(ben)(ben)(ben)(ben)(ben)、無(wu)(wu)(wu)論(lun)(lun)明(ming)還是(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)(bu)明(ming)、無(wu)(wu)(wu)論(lun)(lun)是(shi)(shi)(shi)(shi)(shi)(shi)局(ju)(ju)還是(shi)(shi)(shi)(shi)(shi)(shi)代都必定潛在(zai)(zai)(zai)其(qi)本(ben)(ben)(ben)(ben)(ben)(ben),承本(ben)(ben)(ben)(ben)(ben)(ben)而(er)(er)運。歷史上(shang)的(de)(de)(de)文(wen)化(hua)(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)(ben)(ben)(ben),大體(ti)(ti)(ti)(ti)(ti)(ti)(ti)有(you)(you)地心(xin)說(shuo)、日心(xin)說(shuo)、神(shen)說(shuo)、上(shang)帝(di)說(shuo),精神(shen)說(shuo)、物(wu)質說(shuo)、倫(lun)序說(shuo)、無(wu)(wu)(wu)產階(jie)級(ji)說(shuo)。雖(sui)然各說(shuo)不(bu)(bu)(bu)(bu)(bu)(bu)一(yi),其(qi)境(jing)(jing)欲(yu)別(bie),但(dan)凡(fan)是(shi)(shi)(shi)(shi)(shi)(shi)教(jiao)(jiao)(jiao)人(ren)(ren)向(xiang)(xiang)善、益(yi)人(ren)(ren)解(jie)(jie)(jie)惑的(de)(de)(de)文(wen)化(hua)(hua)(hua)(hua)都具有(you)(you)其(qi)本(ben)(ben)(ben)(ben)(ben)(ben)性(xing)的(de)(de)(de)道(dao)(dao)(dao)(dao)德(de)(de)(de)特征(zheng)。并(bing)在(zai)(zai)(zai)其(qi)生(sheng)(sheng)(sheng)存發展(zhan)(zhan)中(zhong),凡(fan)是(shi)(shi)(shi)(shi)(shi)(shi)本(ben)(ben)(ben)(ben)(ben)(ben)處(chu)開(kai)放(fang)探索狀態的(de)(de)(de)就(jiu)(jiu)(jiu)能(neng)自(zi)(zi)(zi)(zi)(zi)展(zhan)(zhan)進步空間;凡(fan)是(shi)(shi)(shi)(shi)(shi)(shi)本(ben)(ben)(ben)(ben)(ben)(ben)處(chu)封建排他狀態的(de)(de)(de)就(jiu)(jiu)(jiu)只能(neng)是(shi)(shi)(shi)(shi)(shi)(shi)在(zai)(zai)(zai)自(zi)(zi)(zi)(zi)(zi)取(qu)無(wu)(wu)(wu)信(xin)而(er)(er)衰敗。現(xian)(xian)以(yi)(yi)(yi)基(ji)(ji)督(du)教(jiao)(jiao)(jiao)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)例,開(kai)經(jing)就(jiu)(jiu)(jiu)向(xiang)(xiang)“耶何華(hua)”要(yao)光要(yao)時(shi)(shi)間,因(yin)在(zai)(zai)(zai)偷吃欲(yu)而(er)(er)濁(zhuo)塵不(bu)(bu)(bu)(bu)(bu)(bu)能(neng)歸(gui)。這個(ge)境(jing)(jing)界(jie)很多文(wen)化(hua)(hua)(hua)(hua)并(bing)不(bu)(bu)(bu)(bu)(bu)(bu)具有(you)(you),但(dan)耶酥(su)當時(shi)(shi)還沒有(you)(you)證到更高的(de)(de)(de)可(ke)歸(gui)境(jing)(jing)界(jie)法(fa),故(gu)(gu)(gu)弟為(wei)(wei)(wei)(wei)(wei)(wei)(wei)其(qi)子(zi)(zi)而(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)能(neng)歸(gui),故(gu)(gu)(gu)只有(you)(you)其(qi)呼知(zhi)有(you)(you)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)抗拒(ju)的(de)(de)(de)以(yi)(yi)(yi)上(shang)部(bu)份以(yi)(yi)(yi)帝(di)而(er)(er)名(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。此教(jiao)(jiao)(jiao)以(yi)(yi)(yi)帝(di)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)則(ze)(ze)(ze)規(gui)范(fan)言行(xing),取(qu)謙讓之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)柔施愛世(shi)人(ren)(ren),鼎盛西(xi)方(fang),長行(xing)于(yu)世(shi)。僅此時(shi)(shi)間、范(fan)圍、適應上(shang)就(jiu)(jiu)(jiu)當于(yu)學(xue)于(yu)贊于(yu)取(qu)其(qi)長。至于(yu)多元中(zhong)現(xian)(xian)代疾速(su)嚴(yan)重普(pu)遍的(de)(de)(de)扭曲(qu)現(xian)(xian)象(xiang)(xiang)(xiang),正如(ru)(ru)佛說(shuo)“喝佛血吃佛肉”之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)猖,這也(ye)正是(shi)(shi)(shi)(shi)(shi)(shi)人(ren)(ren)類(lei)面(mian)臨危急的(de)(de)(de)根(gen)(gen)本(ben)(ben)(ben)(ben)(ben)(ben)所(suo)在(zai)(zai)(zai),同(tong)時(shi)(shi)也(ye)是(shi)(shi)(shi)(shi)(shi)(shi)淪極(ji)與(yu)未(wei)至現(xian)(xian)前(qian)的(de)(de)(de)難(nan)得(de)極(ji)反覺轉復興之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)機、學(xue)承精真文(wen)化(hua)(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)機。于(yu)此捧讀老子(zi)(zi)或易(yi)解(jie)(jie)(jie)、或易(yi)承、或易(yi)信(xin)、或易(yi)復中(zhong)華(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)明(ming)。引證以(yi)(yi)(yi)上(shang)各說(shuo)本(ben)(ben)(ben)(ben)(ben)(ben)的(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)一(yi)和未(wei)至、甚至局(ju)(ju)本(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)(bu)明(ming),從中(zhong)當知(zhi)文(wen)化(hua)(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)惑之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)裂的(de)(de)(de)所(suo)在(zai)(zai)(zai)。此當問茫茫大宇(yu)(yu),只有(you)(you)中(zhong)國老子(zi)(zi)達境(jing)(jing)獨明(ming),向(xiang)(xiang)蕓(yun)蕓(yun)開(kai)示(shi)(shi)了宇(yu)(yu)宙(zhou)、社會(hui)、人(ren)(ren)生(sheng)(sheng)(sheng)、萬(wan)(wan)(wan)物(wu)、萬(wan)(wan)(wan)象(xiang)(xiang)(xiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)永恒本(ben)(ben)(ben)(ben)(ben)(ben)。而(er)(er)且(qie)是(shi)(shi)(shi)(shi)(shi)(shi)境(jing)(jing)綿(mian)綿(mian)展(zhan)(zhan)開(kai)了道(dao)(dao)(dao)(dao)、德(de)(de)(de)、中(zhong)、眾、和之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)引天(tian)(tian)下(xia)智之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)、引天(tian)(tian)下(xia)急難(nan)有(you)(you)所(suo)歸(gui)。道(dao)(dao)(dao)(dao)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)體(ti)(ti)(ti)(ti)(ti)(ti)(ti)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)律為(wei)(wei)(wei)(wei)(wei)(wei)(wei)則(ze)(ze)(ze),無(wu)(wu)(wu)始無(wu)(wu)(wu)終自(zi)(zi)(zi)(zi)(zi)然永恒;德(de)(de)(de)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)用(yong)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)行(xing)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)境(jing)(jing),普(pu)澤萬(wan)(wan)(wan)物(wu)化(hua)(hua)(hua)(hua)育蒼(cang)生(sheng)(sheng)(sheng);德(de)(de)(de)法(fa)中(zhong)度,依(yi)七律、陰陽、有(you)(you)無(wu)(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)偏不(bu)(bu)(bu)(bu)(bu)(bu)倚,自(zi)(zi)(zi)(zi)(zi)有(you)(you)中(zhong)返(fan)(fan)無(wu)(wu)(wu)中(zhong);域中(zhong)四大人(ren)(ren)居其(qi)一(yi),天(tian)(tian)下(xia)普(pu)眾為(wei)(wei)(wei)(wei)(wei)(wei)(wei)因(yin)地、為(wei)(wei)(wei)(wei)(wei)(wei)(wei)德(de)(de)(de)土、為(wei)(wei)(wei)(wei)(wei)(wei)(wei)命(ming)本(ben)(ben)(ben)(ben)(ben)(ben),禍福貴賤全(quan)(quan)依(yi)此;亂(luan)極(ji)必返(fan)(fan),故(gu)(gu)(gu)當教(jiao)(jiao)(jiao)和,和而(er)(er)止(zhi)獗、和而(er)(er)化(hua)(hua)(hua)(hua)裂、和乃安之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)徑、歸(gui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)基(ji)(ji)。這是(shi)(shi)(shi)(shi)(shi)(shi)“道(dao)(dao)(dao)(dao),可(ke)道(dao)(dao)(dao)(dao),非(fei)常(chang)(chang)道(dao)(dao)(dao)(dao)”,本(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)(ti)(ti)展(zhan)(zhan)開(kai)的(de)(de)(de)理(li)(li)體(ti)(ti)(ti)(ti)(ti)(ti)(ti),亦謂名(ming)體(ti)(ti)(ti)(ti)(ti)(ti)(ti)。學(xue)習文(wen)化(hua)(hua)(hua)(hua),認(ren)識宇(yu)(yu)宙(zhou)萬(wan)(wan)(wan)象(xiang)(xiang)(xiang),要(yao)在(zai)(zai)(zai)本(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)(ti)(ti)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)智。本(ben)(ben)(ben)(ben)(ben)(ben)智則(ze)(ze)(ze)一(yi)切智、一(yi)切明(ming)、一(yi)切通達無(wu)(wu)(wu)礙。故(gu)(gu)(gu)因(yin)本(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)(ti)(ti)境(jing)(jing)界(jie)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至、義(yi)理(li)(li)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)深、萬(wan)(wan)(wan)化(hua)(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真,所(suo)以(yi)(yi)(yi)學(xue)習務(wu)在(zai)(zai)(zai)有(you)(you)無(wu)(wu)(wu)境(jing)(jing)義(yi)上(shang)深禪深解(jie)(jie)(jie)用(yong)真心(xin)。如(ru)(ru)無(wu)(wu)(wu)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)要(yao)在(zai)(zai)(zai)妄不(bu)(bu)(bu)(bu)(bu)(bu)動的(de)(de)(de)無(wu)(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)效果上(shang)是(shi)(shi)(shi)(shi)(shi)(shi)解(jie)(jie)(jie);恒使民無(wu)(wu)(wu)知(zhi)無(wu)(wu)(wu)欲(yu)要(yao)在(zai)(zai)(zai)安泰(tai)禪育本(ben)(ben)(ben)(ben)(ben)(ben)明(ming)無(wu)(wu)(wu)尤的(de)(de)(de)人(ren)(ren)文(wen)環境(jing)(jing)里是(shi)(shi)(shi)(shi)(shi)(shi)解(jie)(jie)(jie);絕圣絕學(xue)要(yao)在(zai)(zai)(zai)無(wu)(wu)(wu)欲(yu)品自(zi)(zi)(zi)(zi)(zi)高、品自(zi)(zi)(zi)(zi)(zi)明(ming)的(de)(de)(de)學(xue)教(jiao)(jiao)(jiao)無(wu)(wu)(wu)以(yi)(yi)(yi)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)上(shang)是(shi)(shi)(shi)(shi)(shi)(shi)解(jie)(jie)(jie)。如(ru)(ru)同(tong)亂(luan)世(shi)出英雄,只因(yin)世(shi)不(bu)(bu)(bu)(bu)(bu)(bu)亂(luan)故(gu)(gu)(gu)曰(yue)絕英雄。中(zhong)國文(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)本(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)(ti)(ti)認(ren)識中(zhong)包括(kuo)(kuo)(kuo),本(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)(ti)(ti)生(sheng)(sheng)(sheng)本(ben)(ben)(ben)(ben)(ben)(ben)理(li)(li)體(ti)(ti)(ti)(ti)(ti)(ti)(ti)、本(ben)(ben)(ben)(ben)(ben)(ben)理(li)(li)體(ti)(ti)(ti)(ti)(ti)(ti)(ti)生(sheng)(sheng)(sheng)本(ben)(ben)(ben)(ben)(ben)(ben)象(xiang)(xiang)(xiang)體(ti)(ti)(ti)(ti)(ti)(ti)(ti)三(san)部(bu)分組成。然后展(zhan)(zhan)開(kai)本(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)(ti)(ti)、主體(ti)(ti)(ti)(ti)(ti)(ti)(ti)、整體(ti)(ti)(ti)(ti)(ti)(ti)(ti)完整系(xi)。道(dao)(dao)(dao)(dao)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)萬(wan)(wan)(wan)教(jiao)(jiao)(jiao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)(gen),德(de)(de)(de)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)萬(wan)(wan)(wan)法(fa)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)(ben)(ben)(ben)。道(dao)(dao)(dao)(dao)示(shi)(shi)于(yu)人(ren)(ren)的(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)(shi)德(de)(de)(de),德(de)(de)(de)示(shi)(shi)于(yu)人(ren)(ren)的(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)人(ren)(ren)不(bu)(bu)(bu)(bu)(bu)(bu)以(yi)(yi)(yi)己,中(zhong)通歸(gui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)恒常(chang)(chang)道(dao)(dao)(dao)(dao)。從宇(yu)(yu)宙(zhou)恒常(chang)(chang)不(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)本(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)(ti)(ti)強(qiang)曰(yue)道(dao)(dao)(dao)(dao)生(sheng)(sheng)(sheng)無(wu)(wu)(wu)一(yi),無(wu)(wu)(wu)生(sheng)(sheng)(sheng)天(tian)(tian)地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)(gen)、玄牝(pin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門為(wei)(wei)(wei)(wei)(wei)(wei)(wei)二(er)(er),二(er)(er)生(sheng)(sheng)(sheng)有(you)(you)到三(san)生(sheng)(sheng)(sheng)萬(wan)(wan)(wan)物(wu)常(chang)(chang)有(you)(you)無(wu)(wu)(wu)、有(you)(you)無(wu)(wu)(wu)相生(sheng)(sheng)(sheng)、有(you)(you)無(wu)(wu)(wu)同(tong)體(ti)(ti)(ti)(ti)(ti)(ti)(ti),玄之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)又玄回到谷神(shen)不(bu)(bu)(bu)(bu)(bu)(bu)死(si)身(shen)心(xin)徹(che)底解(jie)(jie)(jie)放(fang)的(de)(de)(de)一(yi),處(chu)一(yi)守玄牝(pin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門二(er)(er)而(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)出。這就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)人(ren)(ren)類(lei)所(suo)有(you)(you)文(wen)化(hua)(hua)(hua)(hua)孜孜以(yi)(yi)(yi)求的(de)(de)(de)全(quan)(quan)過(guo)程、全(quan)(quan)部(bu)說(shuo)。任君(jun)翻遍人(ren)(ren)類(lei)書海,《道(dao)(dao)(dao)(dao)德(de)(de)(de)經(jing)》就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)一(yi)切文(wen)明(ming)的(de)(de)(de)至典。以(yi)(yi)(yi)此續(xu)明(ming),展(zhan)(zhan)開(kai)本(ben)(ben)(ben)(ben)(ben)(ben)象(xiang)(xiang)(xiang)明(ming)體(ti)(ti)(ti)(ti)(ti)(ti)(ti),包括(kuo)(kuo)(kuo)揭示(shi)(shi)宇(yu)(yu)宙(zhou)萬(wan)(wan)(wan)物(wu)生(sheng)(sheng)(sheng)息、規(gui)律、位序、因(yin)果不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)更改超越的(de)(de)(de)易(yi)經(jing)宇(yu)(yu)宙(zhou)模(mo)型;包括(kuo)(kuo)(kuo)揭示(shi)(shi)生(sheng)(sheng)(sheng)命(ming)因(yin)起(qi)運化(hua)(hua)(hua)(hua)、生(sheng)(sheng)(sheng)死(si)、病(bing)死(si)的(de)(de)(de)內經(jing)生(sheng)(sheng)(sheng)命(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理(li)(li);包括(kuo)(kuo)(kuo)揭示(shi)(shi)欲(yu)則(ze)(ze)(ze)斗、斗則(ze)(ze)(ze)爭、爭則(ze)(ze)(ze)戰(zhan)對(dui)待極(ji)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)不(bu)(bu)(bu)(bu)(bu)(bu)得(de)已的(de)(de)(de)孫子(zi)(zi)兵安之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法(fa);包括(kuo)(kuo)(kuo)以(yi)(yi)(yi)法(fa)收心(xin)、以(yi)(yi)(yi)德(de)(de)(de)積能(neng)安年延(yan)壽益(yi)生(sheng)(sheng)(sheng)的(de)(de)(de)實(shi)踐道(dao)(dao)(dao)(dao)法(fa)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)證。從爾以(yi)(yi)(yi)道(dao)(dao)(dao)(dao)示(shi)(shi)在(zai)(zai)(zai)、以(yi)(yi)(yi)理(li)(li)示(shi)(shi)明(ming)、以(yi)(yi)(yi)象(xiang)(xiang)(xiang)示(shi)(shi)證,具現(xian)(xian)體(ti)(ti)(ti)(ti)(ti)(ti)(ti)用(yong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真、體(ti)(ti)(ti)(ti)(ti)(ti)(ti)用(yong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)實(shi)。博大精深的(de)(de)(de)中(zhong)國文(wen)化(hua)(hua)(hua)(hua),其(qi)本(ben)(ben)(ben)(ben)(ben)(ben)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)致、其(qi)用(yong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)泛、其(qi)括(kuo)(kuo)(kuo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)浩瀚、其(qi)益(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)燦爛,全(quan)(quan)在(zai)(zai)(zai)返(fan)(fan)而(er)(er)歸(gui)。故(gu)(gu)(gu)易(yi)理(li)(li)非(fei)卜(bu),卜(bu)者返(fan)(fan)明(ming);黃義(yi)非(fei)治,治者返(fan)(fan)因(yin);孫兵非(fei)戰(zhan),戰(zhan)者返(fan)(fan)戒;道(dao)(dao)(dao)(dao)法(fa)非(fei)欲(yu),欲(yu)者返(fan)(fan)寧。源(yuan)源(yuan)老子(zi)(zi),有(you)(you)先天(tian)(tian)地、幾經(jing)入世(shi)傳道(dao)(dao)(dao)(dao)說(shuo)。且(qie)本(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)(bu)立(li)教(jiao)(jiao)(jiao)、本(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)(bu)封建、本(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)(bu)謀利、本(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)(bu)思權,只留五千文(wen)字運五千,灑灑西(xi)關任擇、任歸(gui)、任自(zi)(zi)(zi)(zi)(zi)返(fan)(fan)。
三、中國(guo)文化的主(zhu)體與(yu)輔體
大(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)似水水自(zi)(zi)流,海納(na)百川川自(zi)(zi)歸(gui)。道(dao)(dao)(dao)(dao)(dao)(dao)化(hua)(hua)源源出(chu),道(dao)(dao)(dao)(dao)(dao)(dao)明(ming)(ming)(ming)源源歸(gui)。冬夏寒(han)暑,潮(chao)(chao)夕起(qi)落、福禍因(yin)果,周期運(yun)變。我們看(kan)歷(li)史(shi)(shi)、看(kan)大(da)(da)(da)潮(chao)(chao),正是(shi)(shi)(shi)關(guan)鍵節(jie)點上(shang)的(de)(de)(de)(de)生(sheng)活(huo)、行為(wei)(wei)決(jue)定離不(bu)(bu)(bu)(bu)開規(gui)律法(fa)則(ze)的(de)(de)(de)(de)大(da)(da)(da)概(gai)念。要(yao)(yao)深(shen)知(zhi)(zhi)(zhi)物(wu)競終由天律擇,要(yao)(yao)把住適(shi)者(zhe)自(zi)(zi)有(you)(you)道(dao)(dao)(dao)(dao)(dao)(dao)中(zhong)(zhong)(zhong)(zhong)(zhong)來。中(zhong)(zhong)(zhong)(zhong)(zhong)國人(ren)(ren)(ren)(ren)、中(zhong)(zhong)(zhong)(zhong)(zhong)國文(wen)(wen)(wen)化(hua)(hua)、中(zhong)(zhong)(zhong)(zhong)(zhong)國現象的(de)(de)(de)(de)玄妙很(hen)深(shen),一(yi)(yi)(yi)定要(yao)(yao)捧起(qi)中(zhong)(zhong)(zhong)(zhong)(zhong)國文(wen)(wen)(wen)化(hua)(hua)有(you)(you)無(wu)深(shen)深(shen)的(de)(de)(de)(de)雙自(zi)(zi)覓。只有(you)(you)知(zhi)(zhi)(zhi)的(de)(de)(de)(de)越深(shen),才(cai)能(neng)(neng)(neng)曉得(de)(de)越及;才(cai)能(neng)(neng)(neng)看(kan)清(qing)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)大(da)(da)(da)地文(wen)(wen)(wen)化(hua)(hua)之(zhi)(zhi)(zhi)歸(gui)的(de)(de)(de)(de)大(da)(da)(da)潮(chao)(chao)之(zhi)(zhi)(zhi)宏偉、之(zhi)(zhi)(zhi)壯觀(guan)、之(zhi)(zhi)(zhi)因(yin)為(wei)(wei)和(he)所(suo)以(yi)(yi)(yi);才(cai)能(neng)(neng)(neng)不(bu)(bu)(bu)(bu)逆律而(er)倒、違律而(er)敗;才(cai)能(neng)(neng)(neng)中(zhong)(zhong)(zhong)(zhong)(zhong)國文(wen)(wen)(wen)化(hua)(hua)主(zhu)(zhu)次(ci)自(zi)(zi)白(bai)。釋(shi)迦(jia)受(shou)化(hua)(hua)于(yu)尹喜,受(shou)承于(yu)燃(ran)燈,說法(fa)于(yu)印度,終以(yi)(yi)(yi)“佛法(fa)東(dong)(dong)移”而(er)明(ming)(ming)(ming)歸(gui)中(zhong)(zhong)(zhong)(zhong)(zhong)國,成為(wei)(wei)與老(lao)(lao)子(zi)共道(dao)(dao)(dao)(dao)(dao)(dao)同輝并彰的(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)國文(wen)(wen)(wen)化(hua)(hua)重要(yao)(yao)組成部份。墨(mo)子(zi)是(shi)(shi)(shi)五(wu)千年前就(jiu)(jiu)倡導(dao)民主(zhu)(zhu)、平等(deng)、兼(jian)愛、和(he)平人(ren)(ren)(ren)(ren)文(wen)(wen)(wen)社(she)(she)會(hui)制(zhi)(zhi)度的(de)(de)(de)(de)先行者(zhe)。但由于(yu)當(dang)(dang)時(shi)的(de)(de)(de)(de)歷(li)史(shi)(shi)條(tiao)件所(suo)限,他的(de)(de)(de)(de)美(mei)好(hao)社(she)(she)會(hui)形態也(ye)(ye)只有(you)(you)到今(jin)天社(she)(she)會(hui)主(zhu)(zhu)義中(zhong)(zhong)(zhong)(zhong)(zhong)得(de)(de)以(yi)(yi)(yi)實(shi)現的(de)(de)(de)(de)可能(neng)(neng)(neng)了。孔子(zi)問(wen)道(dao)(dao)(dao)(dao)(dao)(dao)于(yu)老(lao)(lao)子(zi),是(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國道(dao)(dao)(dao)(dao)(dao)(dao)文(wen)(wen)(wen)化(hua)(hua)運(yun)用(yong)于(yu)封(feng)建(jian)社(she)(she)會(hui)制(zhi)(zhi)度,維護封(feng)建(jian)禮制(zhi)(zhi)秩(zhi)序(xu)優化(hua)(hua)的(de)(de)(de)(de)大(da)(da)(da)成者(zhe)。且以(yi)(yi)(yi)敦倫存(cun)分(fen)為(wei)(wei)核心,格物(wu)致(zhi)至(zhi)為(wei)(wei)進取,中(zhong)(zhong)(zhong)(zhong)(zhong)庸不(bu)(bu)(bu)(bu)偏不(bu)(bu)(bu)(bu)倚為(wei)(wei)法(fa)度;修身(shen)齊家治(zhi)(zhi)國平天下為(wei)(wei)程(cheng)序(xu)目(mu)的(de)(de)(de)(de)系(xi)統(tong)主(zhu)(zhu)張,具(ju)有(you)(you)顯明(ming)(ming)(ming)以(yi)(yi)(yi)德(de)克己、穩定社(she)(she)會(hui)倫序(xu)、德(de)治(zhi)(zhi)社(she)(she)會(hui)文(wen)(wen)(wen)明(ming)(ming)(ming)人(ren)(ren)(ren)(ren)素(su)的(de)(de)(de)(de)普遍(bian)應用(yong)價值,故(gu)在(zai)(zai)歷(li)史(shi)(shi)上(shang)得(de)(de)到了歷(li)代(dai)明(ming)(ming)(ming)君的(de)(de)(de)(de)推崇和(he)連(lian)連(lian)加封(feng)。這(zhe)(zhe)就(jiu)(jiu)是(shi)(shi)(shi)歷(li)史(shi)(shi)業已形成的(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)民族傳統(tong)文(wen)(wen)(wen)化(hua)(hua)主(zhu)(zhu)體(ti)。且至(zhi)所(suo)以(yi)(yi)(yi)名主(zhu)(zhu)體(ti),就(jiu)(jiu)是(shi)(shi)(shi)上(shang)至(zhi)道(dao)(dao)(dao)(dao)(dao)(dao)、下至(zhi)人(ren)(ren)(ren)(ren)生(sheng)、中(zhong)(zhong)(zhong)(zhong)(zhong)至(zhi)社(she)(she)會(hui)之(zhi)(zhi)(zhi)治(zhi)(zhi),已明(ming)(ming)(ming)具(ju)而(er)全(quan)之(zhi)(zhi)(zhi),已盡宇宙(zhou)社(she)(she)會(hui)人(ren)(ren)(ren)(ren)生(sheng)治(zhi)(zhi)和(he)返(fan)樸歸(gui)真之(zhi)(zhi)(zhi)周用(yong)。中(zhong)(zhong)(zhong)(zhong)(zhong)國是(shi)(shi)(shi)多(duo)(duo)元并包團(tuan)結共識(shi)的(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)國,從道(dao)(dao)(dao)(dao)(dao)(dao)德(de)之(zhi)(zhi)(zhi)無(wu)為(wei)(wei)源,以(yi)(yi)(yi)道(dao)(dao)(dao)(dao)(dao)(dao)釋(shi)儒為(wei)(wei)主(zhu)(zhu)體(ti),以(yi)(yi)(yi)其(qi)(qi)(qi)小無(wu)內、其(qi)(qi)(qi)大(da)(da)(da)無(wu)外、其(qi)(qi)(qi)上(shang)無(wu)止、其(qi)(qi)(qi)下盡普包容(rong)一(yi)(yi)(yi)切(qie)多(duo)(duo)元進步、同時(shi)也(ye)(ye)包容(rong)一(yi)(yi)(yi)切(qie)善惡(e)清(qing)濁為(wei)(wei)中(zhong)(zhong)(zhong)(zhong)(zhong)國文(wen)(wen)(wen)化(hua)(hua)亦為(wei)(wei)人(ren)(ren)(ren)(ren)類(lei)文(wen)(wen)(wen)化(hua)(hua)的(de)(de)(de)(de)整體(ti)和(he)實(shi)體(ti)。其(qi)(qi)(qi)理就(jiu)(jiu)在(zai)(zai)律中(zhong)(zhong)(zhong)(zhong)(zhong)律、派內派,世(shi)界70億心識(shi)、70億行為(wei)(wei)。善也(ye)(ye)如斯(si)、惡(e)也(ye)(ye)如斯(si)、草(cao)也(ye)(ye)如斯(si)、人(ren)(ren)(ren)(ren)也(ye)(ye)如斯(si),統(tong)統(tong)都在(zai)(zai)證明(ming)(ming)(ming)一(yi)(yi)(yi)個規(gui)律、一(yi)(yi)(yi)個不(bu)(bu)(bu)(bu)變的(de)(de)(de)(de)本體(ti)。故(gu)文(wen)(wen)(wen)化(hua)(hua)的(de)(de)(de)(de)至(zhi)明(ming)(ming)(ming)就(jiu)(jiu)明(ming)(ming)(ming)在(zai)(zai)以(yi)(yi)(yi)閱眾(zhong)甫,始(shi)末盡徹(che)。至(zhi)于(yu)不(bu)(bu)(bu)(bu)善人(ren)(ren)(ren)(ren)類(lei)至(zhi)明(ming)(ming)(ming)、不(bu)(bu)(bu)(bu)善人(ren)(ren)(ren)(ren)類(lei)至(zhi)承的(de)(de)(de)(de)片甲自(zi)(zi)是(shi)(shi)(shi),皆當(dang)(dang)盡早(zao)跳出(chu)自(zi)(zi)封(feng)建(jian)僵硬(ying)制(zhi)(zhi)約的(de)(de)(de)(de)牢殼,盡早(zao)吸(xi)納(na)知(zhi)(zhi)(zhi)道(dao)(dao)(dao)(dao)(dao)(dao)還有(you)(you)本體(ti)的(de)(de)(de)(de)文(wen)(wen)(wen)明(ming)(ming)(ming)。也(ye)(ye)只有(you)(you)知(zhi)(zhi)(zhi)此(ci)明(ming)(ming)(ming)才(cai)能(neng)(neng)(neng)具(ju)有(you)(you)高(gao)明(ming)(ming)(ming)的(de)(de)(de)(de)見(jian)底和(he)胸懷,也(ye)(ye)只有(you)(you)知(zhi)(zhi)(zhi)此(ci)明(ming)(ming)(ming)才(cai)能(neng)(neng)(neng)具(ju)有(you)(you)高(gao)明(ming)(ming)(ming)的(de)(de)(de)(de)智慧(hui)和(he)理念,才(cai)能(neng)(neng)(neng)有(you)(you)理有(you)(you)信平等(deng)團(tuan)結多(duo)(duo)元、共識(shi)和(he)諧多(duo)(duo)元,才(cai)能(neng)(neng)(neng)共同創造(zao)出(chu)多(duo)(duo)元人(ren)(ren)(ren)(ren)心共聚共濟的(de)(de)(de)(de)大(da)(da)(da)氣候(hou)、大(da)(da)(da)局面。老(lao)(lao)子(zi)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)唯(wei)心者(zhe),釋(shi)迦(jia)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)唯(wei)者(zhe),全(quan)因(yin)唯(wei)心自(zi)(zi)心唯(wei)。毛澤(ze)東(dong)(dong)晚年讀(du)佛經,自(zi)(zi)然是(shi)(shi)(shi)在(zai)(zai)尋,也(ye)(ye)許看(kan)看(kan)學學聽(ting)聽(ting)大(da)(da)(da)有(you)(you)益(yi)。既是(shi)(shi)(shi)毒草(cao)也(ye)(ye)要(yao)(yao)有(you)(you)所(suo)知(zhi)(zhi)(zhi),不(bu)(bu)(bu)(bu)明(ming)(ming)(ming)不(bu)(bu)(bu)(bu)知(zhi)(zhi)(zhi)何以(yi)(yi)(yi)策。歷(li)史(shi)(shi)上(shang)高(gao)明(ming)(ming)(ming)文(wen)(wen)(wen)化(hua)(hua)、自(zi)(zi)展的(de)(de)(de)(de)文(wen)(wen)(wen)化(hua)(hua)都不(bu)(bu)(bu)(bu)當(dang)(dang)老(lao)(lao)大(da)(da)(da),太(tai)大(da)(da)(da)太(tai)硬(ying)的(de)(de)(de)(de)東(dong)(dong)西(xi)讓人(ren)(ren)(ren)(ren)怕。所(suo)以(yi)(yi)(yi)學習中(zhong)(zhong)(zhong)(zhong)(zhong)要(yao)(yao)取柔納(na)勾通包容(rong)法(fa),給(gei)人(ren)(ren)(ren)(ren)以(yi)(yi)(yi)思(si)近想(xiang)往的(de)(de)(de)(de)文(wen)(wen)(wen)化(hua)(hua)效應。無(wu)論(lun)什么時(shi)候(hou)都不(bu)(bu)(bu)(bu)可無(wu)明(ming)(ming)(ming)封(feng)建(jian)、所(suo)需封(feng)建(jian),不(bu)(bu)(bu)(bu)知(zhi)(zhi)(zhi)其(qi)(qi)(qi)己所(suo)惡(e)封(feng)建(jian)。這(zhe)(zhe)種不(bu)(bu)(bu)(bu)知(zhi)(zhi)(zhi)也(ye)(ye)知(zhi)(zhi)(zhi)、不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)也(ye)(ye)是(shi)(shi)(shi)的(de)(de)(de)(de)惡(e)作,背人(ren)(ren)(ren)(ren)心、棄人(ren)(ren)(ren)(ren)意、失人(ren)(ren)(ren)(ren)信、毀己命(ming)。
四、中國文(wen)化的地位
文(wen)(wen)化是(shi)(shi)(shi)一(yi)個整(zheng)體無(wu)限(xian)(xian)(xian)的(de)(de)(de)宇宙認識系。其(qi)(qi)中萬象不(bu)同層(ceng)(ceng)次不(bu)同境(jing)域(yu)不(bu)同見(jian)識說。文(wen)(wen)化是(shi)(shi)(shi)一(yi)座無(wu)限(xian)(xian)(xian)層(ceng)(ceng)層(ceng)(ceng)自然堆成(cheng)的(de)(de)(de)金字塔(ta),從無(wu)到層(ceng)(ceng)層(ceng)(ceng)有、從虛到層(ceng)(ceng)層(ceng)(ceng)實(shi)、從明(ming)到層(ceng)(ceng)層(ceng)(ceng)濁(zhuo),塔(ta)中自有無(wu)量塔(ta),無(wu)量塔(ta)境(jing)無(wu)量說。山上山下(xia)兩境(jing)見(jian),蕓蕓眾(zhong)生(sheng)蕓蕓心識別(bie)。無(wu)限(xian)(xian)(xian)源(yuan)于(yu)(yu)(yu)本,萬化依于(yu)(yu)(yu)體,文(wen)(wen)化就(jiu)(jiu)是(shi)(shi)(shi)在(zai)尋覓,就(jiu)(jiu)是(shi)(shi)(shi)尋覓絕(jue)對(dui)不(bu)變真(zhen)理的(de)(de)(de)種種山上山下(xia)境(jing)界(jie)見(jian)。其(qi)(qi)中,正是(shi)(shi)(shi)人們(men)欲(yu)識分別(bie)記憶(yi)(yi)比較的(de)(de)(de)執定位作用,使時(shi)(shi)空只具象極(ji)不(bu)具本體的(de)(de)(de)被(bei)固(gu)化為“準(zhun)存(cun)在(zai)”,從爾(er)使我們(men)生(sheng)活認識在(zai)記憶(yi)(yi)比較的(de)(de)(de)僵硬不(bu)動(dong)坐標中。愛(ai)(ai)因(yin)斯坦(tan)由于(yu)(yu)(yu)其(qi)(qi)專(zhuan)注(zhu)成(cheng)習的(de)(de)(de)德之(zhi)(zhi)厚(hou),使其(qi)(qi)在(zai)深(shen)度專(zhuan)念(nian)中失去自斷了記憶(yi)(yi)固(gu)化參(can)照(zhao)系的(de)(de)(de)作用,因(yin)爾(er)進入了冥想的(de)(de)(de)廣義相對(dui)時(shi)(shi)空中。于(yu)(yu)(yu)是(shi)(shi)(shi)記憶(yi)(yi)時(shi)(shi)空單位標量被(bei)恍兮惚兮的(de)(de)(de)淡(dan)化自微(wei),甚至可(ke)以消(xiao)失無(wu)存(cun)。隨著(zhu)欲(yu)執參(can)照(zhao)系的(de)(de)(de)遞微(wei),使覺悟速v趨向(xiang)無(wu)限(xian)(xian)(xian)大,于(yu)(yu)(yu)是(shi)(shi)(shi)由公(gong)式(shi)S=vt可(ke)知(zhi)其(qi)(qi)結果是(shi)(shi)(shi)時(shi)(shi)間和空間都趨于(yu)(yu)(yu)零。這就(jiu)(jiu)是(shi)(shi)(shi)愛(ai)(ai)因(yin)斯坦(tan)證明(ming)的(de)(de)(de)時(shi)(shi)空隧(sui)道,這就(jiu)(jiu)是(shi)(shi)(shi)愛(ai)(ai)因(yin)斯坦(tan)證明(ming),無(wu)欲(yu)執參(can)照(zhao)系障阻狀態,人的(de)(de)(de)覺知(zhi)速將(jiang)趨于(yu)(yu)(yu)無(wu)限(xian)(xian)(xian)大,并可(ke)能和存(cun)在(zai)時(shi)(shi)空雙零的(de)(de)(de)原點(dian)。于(yu)(yu)(yu)是(shi)(shi)(shi)這個點(dian)就(jiu)(jiu)是(shi)(shi)(shi)中國道文(wen)(wen)化的(de)(de)(de)道生(sheng)之(zhi)(zhi)一(yi)、就(jiu)(jiu)是(shi)(shi)(shi)無(wu)極(ji)、就(jiu)(jiu)是(shi)(shi)(shi)人類(lei)文(wen)(wen)化金字塔(ta)的(de)(de)(de)頂極(ji)之(zhi)(zhi)無(wu)。此(ci)時(shi)(shi)空之(zhi)(zhi)歸,亦即一(yi)切文(wen)(wen)化所覓絕(jue)對(dui)真(zhen)理之(zhi)(zhi)在(zai),且此(ci)在(zai),正在(zai)中國道文(wen)(wen)化之(zhi)(zhi)中。
頂明之(zhi)(zhi)中(zhong),層層不同(tong)境界的(de)群(qun)星(xing)閃,同(tong)統一(yi)(yi)的(de)宗頂基因性傳運著(zhu)統承(cheng)運的(de)明,這是(shi)(shi)宇宙(zhou)社會人生萬(wan)物文(wen)(wen)化(hua)井然一(yi)(yi)體(ti)的(de)序系。由于命理(li)一(yi)(yi)體(ti)決定,凡敬宗而(er)共(gong)(gong)者(zhe)存,凡棄宗而(er)獨者(zhe)亡,人類(lei)(lei)的(de)所(suo)有亂和(he)危(wei)急全部來源于后者(zhe),這應當是(shi)(shi)人類(lei)(lei)的(de)共(gong)(gong)醒。存亡是(shi)(shi)宇宙(zhou)規律自然平衡(heng)的(de)因果自動,所(suo)以,在文(wen)(wen)化(hua)信仰私執(zhi)封(feng)建之(zhi)(zhi)危(wei)中(zhong),尤當確認中(zhong)國文(wen)(wen)化(hua)的(de)地位,并(bing)以此各種(zhong)文(wen)(wen)化(hua)皆(jie)當自知自明、敦倫存分格物致至,共(gong)(gong)道共(gong)(gong)德、共(gong)(gong)識共(gong)(gong)濟、共(gong)(gong)救人類(lei)(lei)之(zhi)(zhi)危(wei)、共(gong)(gong)成人類(lei)(lei)之(zhi)(zhi)明。
人類文化的事實,只(zhi)有(you)(you)中國老子境(jing)名(ming)萬物之本(ben)源曰道(dao)(dao),其(qi)體(ti)七(qi)律,其(qi)用名(ming)德,其(qi)序無(wu)始有(you)(you)生(sheng),其(qi)善不(bu)辭(ci)平等(deng),其(qi)生(sheng)自(zi)然無(wu)治, 其(qi)歸(gui)有(you)(you)無(wu)雙玄(xuan),其(qi)寧(ning)谷神(shen)不(bu)死。由道(dao)(dao)而出(chu),依律而運,周而返歸(gui),以道(dao)(dao)恒而律應始末全(quan)程歸(gui)。此(ci)外別(bie)無(wu)一(yi)人圣(sheng)足宇宙(zhou)萬物本(ben)體(ti)說,且道(dao)(dao)被佛家(jia)所直承并(bing)直名(ming)修(xiu)道(dao)(dao)成(cheng)佛,又經歷代圣(sheng)賢所承究(jiu)不(bu)已,亦被西方明(ming)哲所認同,但卻史無(wu)一(yi)人于(yu)以輕倒(dao)之非(fei)。故中華之大道(dao)(dao)文化,當于(yu)人類信仰無(wu)本(ben)肆危(wei)急之中,共注論證(zheng)其(qi)尊其(qi)明(ming),其(qi)用不(bu)但為功,更在其(qi)危(wei)難之急,危(wei)難之生(sheng)生(sheng)眾。
也(ye)(ye)許也(ye)(ye)只有(you)(you)人(ren)類的這個(ge)關頭,文(wen)化(hua)者才肯抬頭始叩(kou)明(ming);也(ye)(ye)許也(ye)(ye)只有(you)(you)人(ren)類的這個(ge)關頭,文(wen)化(hua)者才肯認識(shi)自是(shi)的確實無奈;也(ye)(ye)許也(ye)(ye)只有(you)(you)人(ren)類的這個(ge)危(wei)難的時候(hou),才能才是(shi)重讀老子、重叩(kou)老子的大律天(tian)機。
五、淪喪斷承就無明就禍患
文(wen)化(hua)(hua)源(yuan)(yuan)道(dao)而發,生(sheng)命(ming)沿息(xi)無(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)從(cong)屬(shu)某屬(shu)性文(wen)化(hua)(hua)。所(suo)(suo)以(yi)(yi)文(wen)化(hua)(hua)現(xian)(xian)(xian)象(xiang)(xiang)是(shi)(shi)(shi)眾心(xin)識的(de)(de)(de)(de)(de)(de)(de)(de)(de)聚合、是(shi)(shi)(shi)眾靈魂的(de)(de)(de)(de)(de)(de)(de)(de)(de)聚合、是(shi)(shi)(shi)眾因(yin)(yin)緣作(zuo)用(yong)必然的(de)(de)(de)(de)(de)(de)(de)(de)(de)聚合。它(ta)不(bu)(bu)(bu)(bu)(bu)(bu)但運(yun)載著原始的(de)(de)(de)(de)(de)(de)(de)(de)(de)精神,同時(shi)(shi)也運(yun)載全(quan)程(cheng)無(wu)(wu)量(liang)(liang)(liang)施(shi)信的(de)(de)(de)(de)(de)(de)(de)(de)(de)意(yi)志和(he)能(neng)(neng)(neng)量(liang)(liang)(liang)。所(suo)(suo)以(yi)(yi)認(ren)(ren)識深(shen)刻普(pu)渡(du),博愛(ai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)認(ren)(ren)識文(wen)化(hua)(hua)現(xian)(xian)(xian)象(xiang)(xiang)、對(dui)(dui)(dui)待文(wen)化(hua)(hua)現(xian)(xian)(xian)象(xiang)(xiang),不(bu)(bu)(bu)(bu)(bu)(bu)失為(wei)涉足人(ren)(ren)(ren)心(xin)的(de)(de)(de)(de)(de)(de)(de)(de)(de)大(da)德、大(da)智(zhi)和(he)大(da)計。因(yin)(yin)為(wei)文(wen)化(hua)(hua)表面(mian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)分(fen)歧只是(shi)(shi)(shi)現(xian)(xian)(xian)象(xiang)(xiang),一旦深(shen)入(ru)到(dao)其(qi)(qi)中(zhong)(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)深(shen)處(chu),解讀它(ta)的(de)(de)(de)(de)(de)(de)(de)(de)(de)成因(yin)(yin)、依存(cun)因(yin)(yin)緣、生(sheng)命(ming)活動(dong)(dong)周期使(shi)命(ming)定數,就會(hui)(hui)發現(xian)(xian)(xian)對(dui)(dui)(dui)于(yu)(yu)(yu)文(wen)化(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)多元行為(wei)決不(bu)(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)簡單、決不(bu)(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)無(wu)(wu)知(zhi)愚昧的(de)(de)(de)(de)(de)(de)(de)(de)(de)激化(hua)(hua)促使(shi)反其(qi)(qi)生(sheng)。而應立明(ming)高位從(cong)滋(zi)生(sheng)依存(cun)的(de)(de)(de)(de)(de)(de)(de)(de)(de)因(yin)(yin)緣上(shang)著手,積極團結共(gong)識引導,使(shi)其(qi)(qi)和(he)而歸,歸而用(yong)。從(cong)根(gen)本理(li)(li)論(lun)出發,一種生(sheng)命(ming)一種能(neng)(neng)(neng)量(liang)(liang)(liang)欲以(yi)(yi)徹(che)底斷滅絕止(zhi)是(shi)(shi)(shi)根(gen)本不(bu)(bu)(bu)(bu)(bu)(bu)可能(neng)(neng)(neng)做(zuo)到(dao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)。所(suo)(suo)以(yi)(yi)欲止(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)根(gen)本方(fang)(fang)法就只能(neng)(neng)(neng)落在引導和(he)利(li)用(yong)了。甚至戰(zhan)爭中(zhong)(zhong),人(ren)(ren)(ren)雖被殺了,但其(qi)(qi)生(sheng)命(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)能(neng)(neng)(neng)量(liang)(liang)(liang)運(yun)動(dong)(dong)并未(wei)停(ting)止(zhi),只是(shi)(shi)(shi)運(yun)動(dong)(dong)方(fang)(fang)式、時(shi)(shi)空因(yin)(yin)緣發生(sheng)了改變(bian),并規律(lv)(lv)仍在沿讀。正是(shi)(shi)(shi)文(wen)化(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)這(zhe)一生(sheng)命(ming)源(yuan)(yuan)源(yuan)(yuan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)存(cun)在,所(suo)(suo)以(yi)(yi)對(dui)(dui)(dui)于(yu)(yu)(yu)群系現(xian)(xian)(xian)象(xiang)(xiang)遠比對(dui)(dui)(dui)身命(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)孽(nie)力更大(da)、更速(su)效。故(gu)佛(fo)經中(zhong)(zhong)有謗法入(ru)無(wu)(wu)間的(de)(de)(de)(de)(de)(de)(de)(de)(de)極惡(e)(e)(e)(e)之(zhi)(zhi)(zhi)報(bao)。善(shan)(shan)惡(e)(e)(e)(e)當(dang)(dang)前,首先(xian)是(shi)(shi)(shi)一道(dao)衡量(liang)(liang)(liang)鑒心(xin)性品位的(de)(de)(de)(de)(de)(de)(de)(de)(de)考(kao)試題(ti)。從(cong)價值的(de)(de)(de)(de)(de)(de)(de)(de)(de)角度,人(ren)(ren)(ren)就是(shi)(shi)(shi)面(mian)對(dui)(dui)(dui)善(shan)(shan)惡(e)(e)(e)(e)、處(chu)理(li)(li)善(shan)(shan)惡(e)(e)(e)(e)、運(yun)用(yong)善(shan)(shan)惡(e)(e)(e)(e),否則,何(he)其(qi)(qi)言(yan)智(zhi)慧,何(he)其(qi)(qi)用(yong)智(zhi)慧。智(zhi)者(zhe)知(zhi)因(yin)(yin)果(guo)、知(zhi)因(yin)(yin)緣、知(zhi)規律(lv)(lv),慧者(zhe)育(yu)善(shan)(shan)育(yu)惡(e)(e)(e)(e)適(shi)時(shi)(shi)變(bian)。只有善(shan)(shan)能(neng)(neng)(neng)化(hua)(hua)惡(e)(e)(e)(e)轉惡(e)(e)(e)(e)用(yong)惡(e)(e)(e)(e),才(cai)是(shi)(shi)(shi)智(zhi)和(he)慧的(de)(de)(de)(de)(de)(de)(de)(de)(de)真作(zuo)用(yong)、真價值。人(ren)(ren)(ren)類的(de)(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)華真理(li)(li)文(wen)明(ming)之(zhi)(zhi)(zhi)承(cheng),經遭歷(li)史從(cong)未(wei)有過的(de)(de)(de)(de)(de)(de)(de)(de)(de)淪(lun)喪和(he)斷承(cheng),這(zhe)種以(yi)(yi)不(bu)(bu)(bu)(bu)(bu)(bu)道(dao)而廢至道(dao)現(xian)(xian)(xian)象(xiang)(xiang),首先(xian)是(shi)(shi)(shi)一種教(jiao)育(yu),同時(shi)(shi)也要深(shen)其(qi)(qi)不(bu)(bu)(bu)(bu)(bu)(bu)可抗拒的(de)(de)(de)(de)(de)(de)(de)(de)(de)責(ze)任和(he)后(hou)果(guo)。所(suo)(suo)以(yi)(yi)勢致此境(jing),共(gong)當(dang)(dang)振(zhen)驚和(he)深(shen)醒,共(gong)當(dang)(dang)以(yi)(yi)人(ren)(ren)(ren)復興(xing)中(zhong)(zhong)國道(dao)文(wen)化(hua)(hua)為(wei)第一緊(jin)迫、第一當(dang)(dang)務的(de)(de)(de)(de)(de)(de)(de)(de)(de)使(shi)命(ming)和(he)責(ze)任;為(wei)第一覺(jue)(jue)、第一明(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)萬化(hua)(hua)之(zhi)(zhi)(zhi)先(xian)。以(yi)(yi)人(ren)(ren)(ren)是(shi)(shi)(shi)德是(shi)(shi)(shi)法,為(wei)本是(shi)(shi)(shi)理(li)(li)是(shi)(shi)(shi)果(guo),依據全(quan)在不(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)道(dao)律(lv)(lv),自覺(jue)(jue)動(dong)(dong)能(neng)(neng)(neng)全(quan)源(yuan)(yuan)于(yu)(yu)(yu)道(dao)律(lv)(lv)自明(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)覺(jue)(jue)悟。一律(lv)(lv)之(zhi)(zhi)(zhi)中(zhong)(zhong),何(he)其(qi)(qi)曰(yue)天(tian)(tian),眾心(xin)、眾意(yi)、眾利(li)害(hai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)律(lv)(lv)之(zhi)(zhi)(zhi)還;何(he)其(qi)(qi)曰(yue)地(di),善(shan)(shan)惡(e)(e)(e)(e)與(yu)眾的(de)(de)(de)(de)(de)(de)(de)(de)(de)之(zhi)(zhi)(zhi)所(suo)(suo)潛。地(di)柔受納不(bu)(bu)(bu)(bu)(bu)(bu)還,天(tian)(tian)剛律(lv)(lv)報(bao)不(bu)(bu)(bu)(bu)(bu)(bu)改,故(gu)佛(fo)家有菩薩畏(wei)(wei)因(yin)(yin)、眾生(sheng)畏(wei)(wei)果(guo)之(zhi)(zhi)(zhi)智(zhi)愚說。淪(lun)喪、斷承(cheng)就是(shi)(shi)(shi)極愚之(zhi)(zhi)(zhi)為(wei)、極惡(e)(e)(e)(e)之(zhi)(zhi)(zhi)為(wei),從(cong)中(zhong)(zhong)不(bu)(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)不(bu)(bu)(bu)(bu)(bu)(bu)深(shen)知(zhi)律(lv)(lv)患(huan)之(zhi)(zhi)(zhi)甚、后(hou)果(guo)之(zhi)(zhi)(zhi)危;從(cong)中(zhong)(zhong)不(bu)(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)不(bu)(bu)(bu)(bu)(bu)(bu)深(shen)明(ming)當(dang)(dang)務之(zhi)(zhi)(zhi)明(ming)、當(dang)(dang)急(ji)之(zhi)(zhi)(zhi)行、當(dang)(dang)擇(ze)之(zhi)(zhi)(zhi)生(sheng)。社(she)會(hui)(hui)理(li)(li)論(lun)應當(dang)(dang)深(shen)入(ru)傳承(cheng)規律(lv)(lv)、深(shen)入(ru)因(yin)(yin)果(guo)規律(lv)(lv)、深(shen)入(ru)文(wen)化(hua)(hua)規律(lv)(lv)、深(shen)入(ru)道(dao)德規律(lv)(lv),從(cong)爾增(zeng)強(qiang)理(li)(li)論(lun)研究的(de)(de)(de)(de)(de)(de)(de)(de)(de)深(shen)刻性和(he)可靠性;從(cong)爾跟上(shang)宇宙的(de)(de)(de)(de)(de)(de)(de)(de)(de)社(she)會(hui)(hui)自動(dong)(dong)調控節(jie)拍,真正務實于(yu)(yu)(yu)理(li)(li)論(lun)與(yu)人(ren)(ren)(ren)、理(li)(li)論(lun)與(yu)社(she)會(hui)(hui)、理(li)(li)論(lun)與(yu)自然法則的(de)(de)(de)(de)(de)(de)(de)(de)(de)和(he)諧(xie)交融,道(dao)德同彰。
六、中(zhong)國文化的傳(chuan)承(cheng)之歸傳(chuan)承(cheng)
是至關生命和(he)(he)文(wen)(wen)化存(cun)(cun)在與(yu)發展的(de)決(jue)(jue)(jue)定之(zhi)根,其(qi)(qi)理至深、其(qi)(qi)用(yong)甚偉,應于重(zhong)點(dian)研究論(lun)證,以(yi)造(zao)福中(zhong)華文(wen)(wen)明永續(xu)(xu),造(zao)福中(zhong)華民(min)族(zu)之(zhi)德(de)永續(xu)(xu)。從(cong)宇(yu)宙規(gui)律的(de)生序自控出(chu)發,傳(chuan)承(cheng)(cheng)(cheng)是社會(hui)秩序決(jue)(jue)(jue)定性的(de)內(nei)在。只有(you)心(xin)信(xin)(xin)根承(cheng)(cheng)(cheng)穩定有(you)序,人于敦倫存(cun)(cun)分(fen)(fen),宇(yu)系(xi)層(ceng)層(ceng)承(cheng)(cheng)(cheng)承(cheng)(cheng)(cheng)自展,才能從(cong)宇(yu)宙到(dao)社會(hui)、從(cong)事業(ye)到(dao)人生百脈皆通、井然(ran)而(er)泰。傳(chuan)承(cheng)(cheng)(cheng)從(cong)結構(gou)上(shang)(shang)由承(cheng)(cheng)(cheng)體與(yu)受(shou)體、形式與(yu)內(nei)容(rong)合(he)成(cheng)。從(cong)分(fen)(fen)類上(shang)(shang)有(you)本承(cheng)(cheng)(cheng)與(yu)用(yong)承(cheng)(cheng)(cheng)兩部分(fen)(fen)的(de)存(cun)(cun)在。本承(cheng)(cheng)(cheng)包括種(zhong)族(zu)承(cheng)(cheng)(cheng)和(he)(he)信(xin)(xin)仰承(cheng)(cheng)(cheng)兩種(zhong);用(yong)承(cheng)(cheng)(cheng)包括朝承(cheng)(cheng)(cheng)、業(ye)承(cheng)(cheng)(cheng)、識承(cheng)(cheng)(cheng)、術承(cheng)(cheng)(cheng)之(zhi)類。從(cong)整體上(shang)(shang),承(cheng)(cheng)(cheng)起于道、傳(chuan)于德(de)、荒于偽(wei)、廢于利。所以(yi),為持不(bu)偽(wei)、為持其(qi)(qi)方久則成(cheng)信(xin)(xin)承(cheng)(cheng)(cheng)有(you)師,族(zu)承(cheng)(cheng)(cheng)有(you)長,以(yi)正師承(cheng)(cheng)(cheng)本尊,長承(cheng)(cheng)(cheng)其(qi)(qi)宗,綿續(xu)(xu)不(bu)止,盡展而(er)一(yi)(yi),固爾有(you)序。信(xin)(xin)惑承(cheng)(cheng)(cheng)亂也(ye)是規(gui)律的(de)必然(ran),亂承(cheng)(cheng)(cheng)之(zhi)極恰是復承(cheng)(cheng)(cheng)之(zhi)機、復承(cheng)(cheng)(cheng)之(zhi)急。中(zhong)國(guo)道承(cheng)(cheng)(cheng)決(jue)(jue)(jue)不(bu)是法術,而(er)是德(de),而(er)是真(zhen)傳(chuan)學效敦倫宇(yu)宙天人合(he)一(yi)(yi),存(cun)(cun)分(fen)(fen)自然(ran)不(bu)辭(ci)不(bu)爭不(bu)自生,以(yi)有(you)為禪無(wu)為,以(yi)無(wu)為成(cheng)無(wu)不(bu)為。是返歸樸,而(er)不(bu)是欲以(yi)受(shou)、欲以(yi)執。中(zhong)國(guo)道承(cheng)(cheng)(cheng)復興的(de)工程巨大(da),其(qi)(qi)巨在惑阻(zu),其(qi)(qi)易在一(yi)(yi)明。理當(dang)從(cong)主端老(lao)子和(he)(he)《道德(de)經》復起,一(yi)(yi)起具(ju)動,思變而(er)更新;基從(cong)家祠而(er)實,形成(cheng)上(shang)(shang)信(xin)(xin)下孝,東(dong)方中(zhong)華共和(he)(he)國(guo)名之(zhi)大(da)氣候、大(da)環境(jing)、大(da)文(wen)(wen)明。
七、共建中國道(dao)文明的人(ren)文新氣候新環(huan)境
二(er)十一(yi)(yi)(yi)世(shi)(shi)紀(ji)(ji),實(shi)際就(jiu)是人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)類(lei)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)道(dao)(dao)文化(hua)(hua)的(de)(de)(de)(de)(de)(de)新世(shi)(shi)紀(ji)(ji),并且這是唯一(yi)(yi)(yi)的(de)(de)(de)(de)(de)(de)選擇。同時更是中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)使(shi)(shi)命、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)責(ze)任、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)出路(lu)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)走(zou)向(xiang)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)類(lei)世(shi)(shi)界(jie)性崛(jue)起(qi)(qi)的(de)(de)(de)(de)(de)(de)根(gen)本(ben)(ben)(ben)和所在(zai)(zai)。“道(dao)(dao),可道(dao)(dao),非常道(dao)(dao),名,可名,非常名”。宇(yu)宙(zhou)不(bu)(bu)(bu)可抗(kang)拒的(de)(de)(de)(de)(de)(de)道(dao)(dao)法(fa)(fa)(fa)定(ding)(ding)著(zhu)歷史(shi)(shi)下(xia)行執右而(er)(er)墜,上(shang)行玄左行中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)而(er)(er)升,極反(fan)(fan)規律(lv)(lv)決定(ding)(ding)負于(yu)“夢寐(mei)以(yi)(yi)(yi)(yi)(yi)(yi)求”的(de)(de)(de)(de)(de)(de)東方終于(yu)吼出了(le)(le)“中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華民族(zu)的(de)(de)(de)(de)(de)(de)偉(wei)大(da)復(fu)興(xing)就(jiu)一(yi)(yi)(yi)定(ding)(ding)能(neng)(neng)實(shi)現”。屈辱(ru)與歷煉,悲壯而(er)(er)豪(hao)邁,宇(yu)宙(zhou)本(ben)(ben)(ben)體(ti)與規律(lv)(lv)萬象交響,一(yi)(yi)(yi)個(ge)(ge)偉(wei)大(da)的(de)(de)(de)(de)(de)(de)民族(zu)必(bi)須(xu)走(zou)在(zai)(zai)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)類(lei)東歸大(da)潮的(de)(de)(de)(de)(de)(de)最前方。正(zheng)是在(zai)(zai)猖(chang)獗淪喪、斷承凄涼、民意(yi)怨聲的(de)(de)(de)(de)(de)(de)緊急關口,一(yi)(yi)(yi)個(ge)(ge)“使(shi)(shi)命光榮(rong)責(ze)任重(zhong)大(da)”的(de)(de)(de)(de)(de)(de)聲音開(kai)(kai)終了(le)(le)回蕩(dang)。并以(yi)(yi)(yi)(yi)(yi)(yi)穩健的(de)(de)(de)(de)(de)(de)步(bu)伐(fa)領導中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)而(er)(er)向(xiang)世(shi)(shi)界(jie),形(xing)成(cheng)(cheng)了(le)(le)以(yi)(yi)(yi)(yi)(yi)(yi)科學(xue)(xue)(xue)發(fa)展觀(guan)為(wei)(wei)(wei)(wei)思(si)想理(li)(li)論的(de)(de)(de)(de)(de)(de)時代性旗幟,實(shi)施(shi)著(zhu)強勁有(you)(you)(you)(you)(you)力的(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)特色社會(hui)(hui)主義全(quan)新思(si)維理(li)(li)念道(dao)(dao)路(lu)。核(he)(he)心(xin)(xin)(xin)(xin)(xin)(xin)“以(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)為(wei)(wei)(wei)(wei)本(ben)(ben)(ben)”決非一(yi)(yi)(yi)般,而(er)(er)是明(ming)確全(quan)部思(si)想理(li)(li)論道(dao)(dao)德(de)為(wei)(wei)(wei)(wei)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)定(ding)(ding)位(wei)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)文化(hua)(hua)的(de)(de)(de)(de)(de)(de)定(ding)(ding)位(wei)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)心(xin)(xin)(xin)(xin)(xin)(xin)的(de)(de)(de)(de)(de)(de)定(ding)(ding)位(wei),更是整個(ge)(ge)科學(xue)(xue)(xue)發(fa)展觀(guan)全(quan)部思(si)想理(li)(li)論的(de)(de)(de)(de)(de)(de)特色之(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)、目的(de)(de)(de)(de)(de)(de)之(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)、行為(wei)(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)。只(zhi)(zhi)有(you)(you)(you)(you)(you)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)心(xin)(xin)(xin)(xin)(xin)(xin)才(cai)是中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)行,只(zhi)(zhi)有(you)(you)(you)(you)(you)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)心(xin)(xin)(xin)(xin)(xin)(xin)才(cai)能(neng)(neng)創(chuang)造出中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)文化(hua)(hua)源(yuan)源(yuan)的(de)(de)(de)(de)(de)(de)特色和文明(ming)。所以(yi)(yi)(yi)(yi)(yi)(yi)學(xue)(xue)(xue)習全(quan)觀(guan)必(bi)須(xu)重(zhong)在(zai)(zai)深刻(ke)解讀(du)“以(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)”和“為(wei)(wei)(wei)(wei)本(ben)(ben)(ben)”的(de)(de)(de)(de)(de)(de)切(qie)妙之(zhi)(zhi)(zhi)(zhi)用(yong)(yong)、深刻(ke)之(zhi)(zhi)(zhi)(zhi)理(li)(li)、統論之(zhi)(zhi)(zhi)(zhi)要。以(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)不(bu)(bu)(bu)以(yi)(yi)(yi)(yi)(yi)(yi)己是一(yi)(yi)(yi)切(qie)理(li)(li)智自(zi)(zi)尊自(zi)(zi)愛創(chuang)建(jian)自(zi)(zi)命本(ben)(ben)(ben)必(bi)學(xue)(xue)(xue)必(bi)立必(bi)用(yong)(yong)的(de)(de)(de)(de)(de)(de)真(zhen)(zhen)(zhen)明(ming)之(zhi)(zhi)(zhi)(zhi)心(xin)(xin)(xin)(xin)(xin)(xin)、造福(fu)(fu)之(zhi)(zhi)(zhi)(zhi)心(xin)(xin)(xin)(xin)(xin)(xin)。四(si)個(ge)(ge)字(zi)既(ji)(ji)至(zhi)簡(jian)又(you)至(zhi)玄,簡(jian)者(zhe),見字(zi)乎知;玄者(zhe),上(shang)達道(dao)(dao)律(lv)(lv)之(zhi)(zhi)(zhi)(zhi)理(li)(li)。既(ji)(ji)至(zhi)易又(you)至(zhi)遠,易者(zhe),明(ming)理(li)(li)當下(xia)一(yi)(yi)(yi)擇;遠者(zhe),祖(zu)祖(zu)輩輩教(jiao)做好(hao)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren),門門教(jiao)教(jiao)勸之(zhi)(zhi)(zhi)(zhi)為(wei)(wei)(wei)(wei)善,古今中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)外欲出苦海由此行。總之(zhi)(zhi)(zhi)(zhi),四(si)字(zi)核(he)(he)心(xin)(xin)(xin)(xin)(xin)(xin)有(you)(you)(you)(you)(you)理(li)(li)有(you)(you)(you)(you)(you)心(xin)(xin)(xin)(xin)(xin)(xin)、有(you)(you)(you)(you)(you)境(jing)(jing)(jing)有(you)(you)(you)(you)(you)法(fa)(fa)(fa)、有(you)(you)(you)(you)(you)當下(xia)有(you)(you)(you)(you)(you)未來。舍(she)此無(wu)(wu)(wu)(wu)道(dao)(dao)、舍(she)此理(li)(li)非、舍(she)此不(bu)(bu)(bu)真(zhen)(zhen)(zhen)、舍(she)此無(wu)(wu)(wu)(wu)信(xin)(xin),萬行只(zhi)(zhi)有(you)(you)(you)(you)(you)因地以(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren),才(cai)有(you)(you)(you)(you)(you)果(guo)地命中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)福(fu)(fu)報在(zai)(zai)。以(yi)(yi)(yi)(yi)(yi)(yi)此實(shi)地展開(kai)(kai)深入普(pu)及道(dao)(dao)德(de)與因果(guo)學(xue)(xue)(xue)習,必(bi)能(neng)(neng)重(zhong)筑人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)類(lei)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華道(dao)(dao)德(de)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)文的(de)(de)(de)(de)(de)(de)新氣候、新環(huan)境(jing)(jing)(jing)。這個(ge)(ge)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)文環(huan)境(jing)(jing)(jing)不(bu)(bu)(bu)實(shi)施(shi)、不(bu)(bu)(bu)實(shi)成(cheng)(cheng),則(ze)核(he)(he)心(xin)(xin)(xin)(xin)(xin)(xin)之(zhi)(zhi)(zhi)(zhi)真(zhen)(zhen)(zhen)心(xin)(xin)(xin)(xin)(xin)(xin)無(wu)(wu)(wu)(wu)以(yi)(yi)(yi)(yi)(yi)(yi)生、無(wu)(wu)(wu)(wu)以(yi)(yi)(yi)(yi)(yi)(yi)養,故(gu)無(wu)(wu)(wu)(wu)以(yi)(yi)(yi)(yi)(yi)(yi)存。法(fa)(fa)(fa)治其(qi)外,必(bi)德(de)化(hua)(hua)于(yu)內(nei),外因只(zhi)(zhi)能(neng)(neng)通(tong)(tong)過內(nei)因起(qi)(qi)作用(yong)(yong),否則(ze)內(nei)動(dong)、能(neng)(neng)動(dong)、本(ben)(ben)(ben)愿(yuan)動(dong)不(bu)(bu)(bu)生則(ze)是反(fan)(fan)作用(yong)(yong),禁不(bu)(bu)(bu)止(zhi)。人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)身以(yi)(yi)(yi)(yi)(yi)(yi)心(xin)(xin)(xin)(xin)(xin)(xin)為(wei)(wei)(wei)(wei)內(nei),體(ti)制(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)頭(tou)(tou)為(wei)(wei)(wei)(wei)司(si),只(zhi)(zhi)有(you)(you)(you)(you)(you)真(zhen)(zhen)(zhen)正(zheng)的(de)(de)(de)(de)(de)(de)育(yu)心(xin)(xin)(xin)(xin)(xin)(xin)律(lv)(lv)頭(tou)(tou)責(ze)職而(er)(er)范(fan),其(qi)權域(yu)之(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)何其(qi)能(neng)(neng)不(bu)(bu)(bu)止(zhi)。只(zhi)(zhi)要成(cheng)(cheng)以(yi)(yi)(yi)(yi)(yi)(yi)責(ze)用(yong)(yong)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)立行立風立起(qi)(qi)勢(shi)(shi)到(dao)必(bi)行的(de)(de)(de)(de)(de)(de)活(huo)化(hua)(hua)局,又(you)怎么可能(neng)(neng)不(bu)(bu)(bu)爭先(xian)恐后。禁法(fa)(fa)(fa)以(yi)(yi)(yi)(yi)(yi)(yi)不(bu)(bu)(bu)禁法(fa)(fa)(fa)為(wei)(wei)(wei)(wei)主,不(bu)(bu)(bu)禁法(fa)(fa)(fa)以(yi)(yi)(yi)(yi)(yi)(yi)禁法(fa)(fa)(fa)為(wei)(wei)(wei)(wei)輔,老(lao)子無(wu)(wu)(wu)(wu)為(wei)(wei)(wei)(wei)勝有(you)(you)(you)(you)(you)為(wei)(wei)(wei)(wei)在(zai)(zai)相對法(fa)(fa)(fa)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)亦通(tong)(tong)用(yong)(yong)。大(da)量的(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)規不(bu)(bu)(bu)止(zhi)現象,都(dou)是司(si)不(bu)(bu)(bu)責(ze)實(shi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)文環(huan)境(jing)(jing)(jing)破壞的(de)(de)(de)(de)(de)(de)必(bi)然之(zhi)(zhi)(zhi)(zhi)態(tai)。信(xin)(xin)去(qu)(qu)無(wu)(wu)(wu)(wu)規,規去(qu)(qu)無(wu)(wu)(wu)(wu)紀(ji)(ji),紀(ji)(ji)去(qu)(qu)無(wu)(wu)(wu)(wu)法(fa)(fa)(fa),法(fa)(fa)(fa)去(qu)(qu)法(fa)(fa)(fa)亦無(wu)(wu)(wu)(wu)法(fa)(fa)(fa)。從(cong)爾使(shi)(shi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)文意(yi)識形(xing)態(tai)環(huan)境(jing)(jing)(jing)的(de)(de)(de)(de)(de)(de)榮(rong)辱(ru)標準(zhun)、用(yong)(yong)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)標準(zhun)、職責(ze)標準(zhun)以(yi)(yi)(yi)(yi)(yi)(yi)次而(er)(er)墜。于(yu)是在(zai)(zai)另(ling)一(yi)(yi)(yi)面(mian)的(de)(de)(de)(de)(de)(de)恥(chi)(chi)為(wei)(wei)(wei)(wei)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)文環(huan)境(jing)(jing)(jing)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong),變成(cheng)(cheng)恥(chi)(chi)而(er)(er)榮(rong)、榮(rong)而(er)(er)恥(chi)(chi)。過去(qu)(qu)年代偷幾穗玉,一(yi)(yi)(yi)生之(zhi)(zhi)(zhi)(zhi)恥(chi)(chi)都(dou)洗(xi)不(bu)(bu)(bu)去(qu)(qu),而(er)(er)環(huan)境(jing)(jing)(jing)一(yi)(yi)(yi)變,不(bu)(bu)(bu)恥(chi)(chi)不(bu)(bu)(bu)適(shi)應、不(bu)(bu)(bu)恥(chi)(chi)不(bu)(bu)(bu)風光、不(bu)(bu)(bu)恥(chi)(chi)上(shang)不(bu)(bu)(bu)去(qu)(qu),所以(yi)(yi)(yi)(yi)(yi)(yi),策劃(hua)多格自(zi)(zi)動(dong)制(zhi)約人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)文學(xue)(xue)(xue)習用(yong)(yong)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)重(zhong)筑是關鍵。老(lao)子通(tong)(tong)經(jing)(jing)都(dou)是反(fan)(fan)向(xiang)思(si)維法(fa)(fa)(fa),都(dou)是去(qu)(qu)彼(bi)取此法(fa)(fa)(fa)。切(qie)本(ben)(ben)(ben)而(er)(er)易,執末而(er)(er)繁,道(dao)(dao)德(de)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)文環(huan)境(jing)(jing)(jing)的(de)(de)(de)(de)(de)(de)建(jian)設要在(zai)(zai)真(zhen)(zhen)(zhen)實(shi)以(yi)(yi)(yi)(yi)(yi)(yi)核(he)(he)心(xin)(xin)(xin)(xin)(xin)(xin)為(wei)(wei)(wei)(wei)心(xin)(xin)(xin)(xin)(xin)(xin)的(de)(de)(de)(de)(de)(de)用(yong)(yong)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)責(ze)職之(zhi)(zhi)(zhi)(zhi)范(fan)。人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)文建(jian)設是全(quan)社會(hui)(hui)的(de)(de)(de)(de)(de)(de)義務和責(ze)任,從(cong)社會(hui)(hui)細胞務實(shi)復(fu)興(xing),點燃(ran)星星之(zhi)(zhi)(zhi)(zhi)火,結(jie)合層層論壇考、抓典成(cheng)(cheng)面(mian)考、局面(mian)公信(xin)(xin)考,使(shi)(shi)真(zhen)(zhen)(zhen)自(zi)(zi)出偽自(zi)(zi)沉,勢(shi)(shi)成(cheng)(cheng)真(zhen)(zhen)(zhen)偽品自(zi)(zi)白,風自(zi)(zi)轉勢(shi)(shi)自(zi)(zi)變。歷史(shi)(shi)證明(ming),所有(you)(you)(you)(you)(you)昌盛無(wu)(wu)(wu)(wu)一(yi)(yi)(yi)不(bu)(bu)(bu)是文化(hua)(hua)復(fu)興(xing)為(wei)(wei)(wei)(wei)先(xian)導、為(wei)(wei)(wei)(wei)共識、為(wei)(wei)(wei)(wei)共行,中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華民族(zu)的(de)(de)(de)(de)(de)(de)這一(yi)(yi)(yi)復(fu)興(xing)就(jiu)是以(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)為(wei)(wei)(wei)(wei)本(ben)(ben)(ben)復(fu)興(xing)道(dao)(dao)文明(ming)的(de)(de)(de)(de)(de)(de)大(da)學(xue)(xue)(xue)習。只(zhi)(zhi)有(you)(you)(you)(you)(you)眾志以(yi)(yi)(yi)(yi)(yi)(yi)道(dao)(dao)深入核(he)(he)心(xin)(xin)(xin)(xin)(xin)(xin)行,多元匯成(cheng)(cheng)洪(hong)流,沖開(kai)(kai)一(yi)(yi)(yi)切(qie)封阻、一(yi)(yi)(yi)切(qie)閉(bi)鎖,而(er)(er)曰同。同心(xin)(xin)(xin)(xin)(xin)(xin)同道(dao)(dao),中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)已經(jing)(jing)在(zai)(zai)科學(xue)(xue)(xue)發(fa)展觀(guan)的(de)(de)(de)(de)(de)(de)偉(wei)大(da)旗幟指引中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)開(kai)(kai)始(shi)走(zou)向(xiang)復(fu)興(xing)、走(zou)向(xiang)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)類(lei)歷史(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華普(pu)世(shi)(shi)共悅的(de)(de)(de)(de)(de)(de)文明(ming)。