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內容簡介

在《何謂文(wen)(wen)(wen)化(hua)》中(zhong)，余秋(qiu)雨先生首次(ci)對(dui)文(wen)(wen)(wen)化(hua)這一根本問題作出自(zi)己的(de)回答(da)。在學理(li)層面上進行(xing)分析辨源，逐(zhu)一解答(da)了文(wen)(wen)(wen)化(hua)是什么、文(wen)(wen)(wen)化(hua)的(de)根本目(mu)標以及中(zhong)國(guo)文(wen)(wen)(wen)化(hua)的(de)特點(dian)等重要問題。用最動情的(de)散文(wen)(wen)(wen)化(hua)語言回憶了與(yu)自(zi)己有過(guo)不尋(xun)常交往(wang)的(de)多位文(wen)(wen)(wen)化(hua)巨匠，如謝(xie)晉(jin)、黃佐臨、巴金、章培恒，以及臺灣文(wen)(wen)(wen)化(hua)耆宿林懷民、白先勇和(he)余光(guang)中(zhong)，并特別回憶了四十年(nian)前親自(zi)參與(yu)文(wen)(wen)(wen)化(hua)重建的(de)周恩來(lai)總理(li)。回憶文(wen)(wen)(wen)革往(wang)事，從這些大家(jia)身上找尋(xun)文(wen)(wen)(wen)化(hua)的(de)奧秘(mi)。值(zhi)得注意的(de)是，余秋(qiu)雨在書中(zhong)第一次(ci)全面澄(cheng)清和(he)駁斥(chi)了歷年(nian)來(lai)媒體和(he)個人針對(dui)他的(de)各種(zhong)質疑和(he)誹謗。

除此之(zhi)外(wai)，余秋雨又(you)(you)結合了(le)自己對多處(chu)文(wen)化遺址的(de)(de)(de)考察，從(cong)古典(dian)中提煉文(wen)化涵養，談古論(lun)今。跨時空與地域(yu)的(de)(de)(de)雙重(zhong)視角(jiao)，使《何謂文(wen)化》既有(you)理論(lun)上的(de)(de)(de)厚度(du)深(shen)度(du)，又(you)(you)不乏感人的(de)(de)(de)故事與動情(qing)的(de)(de)(de)文(wen)筆。堪稱20多年來余秋雨先生關于(yu)文(wen)化思索的(de)(de)(de)最(zui)誠懇、最(zui)隆重(zhong)、最(zui)重(zhong)要(yao)的(de)(de)(de)著(zhu)述(shu)。

作者簡介

余秋雨，1946年生，浙江(jiang)余姚（現為慈(ci)溪）人。在家鄉(xiang)度過童年后到上海讀中(zhong)(zhong)學(xue)(xue)(xue)和(he)(he)大(da)學(xue)(xue)(xue)，曾任上海戲(xi)劇(ju)學(xue)(xue)(xue)院(yuan)院(yuan)長(chang)、上海寫作(zuo)學(xue)(xue)(xue)會會長(chang)。撰寫過大(da)量藝術史(shi)(shi)論和(he)(he)文化史(shi)(shi)論著作(zuo)，在學(xue)(xue)(xue)術界影響巨大(da)。獲“國家級突出貢獻專家”、“中(zhong)(zhong)國十大(da)藝術精英”、“上海十大(da)高(gao)教精英”、“中(zhong)(zhong)國最(zui)值得尊敬的文化人物”等(deng)榮譽稱號。

20年(nian)前辭職后(hou)開始全面考(kao)察中華文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)，然后(hou)又(you)(you)親身考(kao)察埃及(ji)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)、希(xi)臘(la)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)、希(xi)伯來文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)、巴比倫文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)、波斯文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)、恒河文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)遺址(zhi)，以(yi)及(ji)歐洲(zhou)96座(zuo)城市。由于考(kao)察過(guo)程(cheng)中要(yao)貼地穿越(yue)當今世界最(zui)恐(kong)怖的(de)地區，又(you)(you)被電視(shi)追蹤直播，引起全球各(ge)地的(de)極大(da)關注。在考(kao)察過(guo)程(cheng)中寫出一(yi)系列(lie)(lie)書(shu)籍，開創(chuang)“文(wen)(wen)(wen)(wen)(wen)(wen)化大(da)散文(wen)(wen)(wen)(wen)(wen)(wen)”的(de)一(yi)代文(wen)(wen)(wen)(wen)(wen)(wen)風(feng)，獲得兩(liang)岸三地諸多文(wen)(wen)(wen)(wen)(wen)(wen)學大(da)獎(jiang)，長期位居全球華文(wen)(wen)(wen)(wen)(wen)(wen)書(shu)籍暢銷(xiao)排行(xing)榜最(zui)前列(lie)(lie)。

在(zai)大陸公(gong)布的(de)(de)近十年(nian)(nian)來全(quan)國最(zui)暢(chang)銷書籍(ji)前十名(ming)中，余秋雨(yu)一(yi)人獨占(zhan)了四本，即《文(wen)化(hua)苦旅(lv)》《山居筆記》《霜冷長河》《千年(nian)(nian)一(yi)嘆》。余秋雨(yu)已被公(gong)認為(wei)目前全(quan)世界各華人社區中影響最(zui)大的(de)(de)作(zuo)家(jia)(jia)之一(yi)，為(wei)中國當(dang)代(dai)最(zui)暢(chang)銷最(zui)長銷的(de)(de)經典作(zuo)家(jia)(jia)。臺灣(wan)評論(lun)家(jia)(jia)把“余秋雨(yu)現象”定位為(wei)“把深(shen)入(ru)研究、親臨考察、有效傳播三方面合于(yu)一(yi)體的(de)(de)罕見范(fan)例”。香港評論(lun)家(jia)(jia)認為(wei)他是“文(wen)采、學問(wen)、哲(zhe)思、演講皆臻高位的(de)(de)當(dang)代(dai)巨匠”。

曾應邀(yao)赴美國(guo)哈(ha)佛大(da)學、耶魯(lu)大(da)學、哥(ge)倫比(bi)亞大(da)學、華盛頓國(guo)會圖(tu)書(shu)館(guan)以及亞洲各國(guo)演講(jiang)“中(zhong)華宏觀文(wen)化史(shi)”和(he)“中(zhong)外文(wen)化對比(bi)史(shi)”。2008年(nian)，上海市教育委(wei)員會頒授成(cheng)立“余秋雨(yu)大(da)師工(gong)作室(shi)”。

余秋雨先生任：香(xiang)港浸(jin)會大學(xue)(xue)人文(wen)奠基(ji)教授(shou)，香(xiang)港鳳凰衛視首(shou)席文(wen)化顧問(wen)，澳門科技大學(xue)(xue)榮譽文(wen)學(xue)(xue)博士(shi)、人文(wen)藝術學(xue)(xue)院院長(chang)，臺灣元智大學(xue)(xue)桂(gui)冠文(wen)學(xue)(xue)家。

作品目錄

學理的回答

何謂文化 003

利瑪竇說 032

世界(jie)報告 039

身(shen)上(shang)的文化 051

向(xiang)市長建言 067

生命的回答

謝(xie)家門孔 089

Let them say 106

巴金百年 129

四十(shi)年(nian)前 156

尋石之路 170

欠君(jun)三拜 187

仰望云門 204

大地的回答

炎帝之碑(bei) 219

法門寺碑 221

采石(shi)磯(ji)碑(bei) 223

鐘(zhong)山之碑 225

大圣塔碑 227

金鐘樓碑 229

秦長(chang)城博物館 230

云岡石窟 232

都江堰 234

昆(kun)侖(lun)第一城(cheng) 236

謝晉墓碑 238

古典的回答

《心經》今譯 241

《離騷》今(jin)譯 245

《逍遙游》今譯(yi) 256

《赤壁賦》今譯 265

文者圣說之理(li)，化(hua)者育明(ming)之歸。凡(fan)是離開本源取(qu)向、本源明(ming)承的理(li)和(he)論都不可(ke)稱(cheng)名文化(hua)。

文(wen)(wen)化的核心是(shi)道(dao)德；文(wen)(wen)化精髓是(shi)哲學；文(wen)(wen)化的本質就是(shi)教導人做人的文(wen)(wen)化；文(wen)(wen)化是(shi)生命(ming)，生命(ming)是(shi)文(wen)(wen)化。文(wen)(wen)化本體本真是(shi)宇宙(zhou)本有的。

一、什(shen)么是中(zhong)國(guo)文化

文(wen)(wen)(wen)(wen)者(zhe)(zhe)圣(sheng)說(shuo)(shuo)之(zhi)(zhi)(zhi)(zhi)(zhi)理，化(hua)(hua)(hua)(hua)(hua)(hua)者(zhe)(zhe)育(yu)明(ming)(ming)(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)歸(gui)(gui)。身為(wei)(wei)(wei)(wei)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)人、中(zhong)(zhong)(zhong)(zhong)華子(zi)(zi)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)知中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)懂中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)信中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)用(yong)(yong)(yong)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)，這(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)最大的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)種(zhong)族之(zhi)(zhi)(zhi)(zhi)(zhi)悲、最大的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)種(zhong)族之(zhi)(zhi)(zhi)(zhi)(zhi)違(wei)。正是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)一(yi)(yi)(yi)學(xue)習中(zhong)(zhong)(zhong)(zhong)啟生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)自(zi)(zi)愧，才(cai)(cai)(cai)更加感(gan)恩中(zhong)(zhong)(zhong)(zhong)華圣(sheng)祖(zu)，更加倍當珍惜和(he)(he)奮進(jin)。原來(lai)人類(lei)追求(qiu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)至(zhi)(zhi)(zhi)明(ming)(ming)(ming)只在(zai)(zai)(zai)(zai)(zai)過(guo)去、只在(zai)(zai)(zai)(zai)(zai)祖(zu)承(cheng)(cheng)，而決(jue)(jue)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)在(zai)(zai)(zai)(zai)(zai)未來(lai)、決(jue)(jue)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)在(zai)(zai)(zai)(zai)(zai)重造；未來(lai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)部“文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)”只不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)過(guo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)重新(xin)(xin)認(ren)識(shi)回歸(gui)(gui)到(dao)(dao)開(kai)始(shi)出發的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)原點。正是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)一(yi)(yi)(yi)始(shi)與(yu)歸(gui)(gui)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)二(er)原點，亦名本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)，才(cai)(cai)(cai)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)所(suo)(suo)(suo)(suo)有(you)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)圣(sheng)明(ming)(ming)(ming)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)方(fang)(fang)向(xiang)(xiang)(xiang)(xiang)和(he)(he)準則(ze)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)追求(qiu)和(he)(he)終(zhong)極(ji)(ji)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)全(quan)程(cheng)(cheng)傳承(cheng)(cheng)之(zhi)(zhi)(zhi)(zhi)(zhi)脈(mo)和(he)(he)根(gen)(gen)(gen)(gen)。所(suo)(suo)(suo)(suo)以(yi)(yi)(yi)(yi)，凡(fan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)離開(kai)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)源(yuan)取(qu)向(xiang)(xiang)(xiang)(xiang)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)源(yuan)明(ming)(ming)(ming)承(cheng)(cheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)理和(he)(he)論(lun)(lun)都不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)稱名文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)，更非盜用(yong)(yong)(yong)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)稱,因(yin)為(wei)(wei)(wei)(wei)離開(kai)了(le)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)源(yuan)取(qu)向(xiang)(xiang)(xiang)(xiang)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)源(yuan)明(ming)(ming)(ming)承(cheng)(cheng)都不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)過(guo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)借(jie)以(yi)(yi)(yi)(yi)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)執、文(wen)(wen)(wen)(wen)封、文(wen)(wen)(wen)(wen)以(yi)(yi)(yi)(yi)己、文(wen)(wen)(wen)(wen)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)化(hua)(hua)(hua)(hua)(hua)(hua)。欲(yu)理者(zhe)(zhe)道(dao)(dao)其(qi)(qi)真(zhen)，欲(yu)論(lun)(lun)者(zhe)(zhe)據其(qi)(qi)行(xing)，欲(yu)信者(zhe)(zhe)施其(qi)(qi)明(ming)(ming)(ming)，欲(yu)益(yi)者(zhe)(zhe)復(fu)其(qi)(qi)歸(gui)(gui)，正確(que)理論(lun)(lun)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)心(xin)(xin)(xin)(xin)旨全(quan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)在(zai)(zai)(zai)(zai)(zai)為(wei)(wei)(wei)(wei)引導(dao)尋(xun)歸(gui)(gui)原始(shi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)明(ming)(ming)(ming)進(jin)行(xing)著良(liang)心(xin)(xin)(xin)(xin)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)解(jie)讀(du)和(he)(he)注(zhu)腳。舍此為(wei)(wei)(wei)(wei)妄(wang)，妄(wang)妄(wang)相(xiang)(xiang)逐(zhu)，必(bi)逐(zhu)以(yi)(yi)(yi)(yi)生(sheng)(sheng)邪，必(bi)逐(zhu)以(yi)(yi)(yi)(yi)積成(cheng)養(yang)育(yu)滋生(sheng)(sheng)邪的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)土(tu)。所(suo)(suo)(suo)(suo)以(yi)(yi)(yi)(yi)在(zai)(zai)(zai)(zai)(zai)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)混惑(huo)顛倒(dao)中(zhong)(zhong)(zhong)(zhong)，必(bi)須明(ming)(ming)(ming)確(que)定(ding)(ding)(ding)義(yi)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)(yi)道(dao)(dao)為(wei)(wei)(wei)(wei)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)根(gen)(gen)(gen)(gen)承(cheng)(cheng)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)解(jie)讀(du)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)運(yun)(yun)用(yong)(yong)(yong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)維實(shi)體(ti)(ti)(ti)(ti)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)。這(zhe)(zhe)決(jue)(jue)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)意(yi)志(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)行(xing)為(wei)(wei)(wei)(wei)，而要尊重人類(lei)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)抗拒、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)改(gai)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)自(zi)(zi)然(ran)(ran)系。從(cong)(cong)(cong)印證的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)角度，現代認(ren)識(shi)模式匡(kuang)定(ding)(ding)(ding)為(wei)(wei)(wei)(wei)宇宙(zhou)觀(guan)(guan)(guan)、社會(hui)觀(guan)(guan)(guan)、人生(sheng)(sheng)觀(guan)(guan)(guan)三(san)個(ge)域(yu)(yu)次籌(chou)，并且(qie)三(san)域(yu)(yu)之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)世(shi)界有(you)世(shi)界，至(zhi)(zhi)(zhi)到(dao)(dao)名宇宙(zhou)才(cai)(cai)(cai)包羅了(le)一(yi)(yi)(yi)切的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)域(yu)(yu)世(shi)界、一(yi)(yi)(yi)切的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)域(yu)(yu)層(ceng)次。宇宙(zhou)之(zhi)(zhi)(zhi)(zhi)(zhi)內的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)域(yu)(yu)間(jian)(jian)，且(qie)又人生(sheng)(sheng)在(zai)(zai)(zai)(zai)(zai)社會(hui)、社會(hui)在(zai)(zai)(zai)(zai)(zai)宇宙(zhou)，故(gu)只有(you)宇宙(zhou)觀(guan)(guan)(guan)內的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)社會(hui)、人生(sheng)(sheng)、萬(wan)物(wu)(wu)(wu)才(cai)(cai)(cai)根(gen)(gen)(gen)(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)才(cai)(cai)(cai)全(quan)面(mian)(mian)，才(cai)(cai)(cai)能(neng)究竟真(zhen)實(shi)可(ke)(ke)(ke)靠(kao)。所(suo)(suo)(suo)(suo)以(yi)(yi)(yi)(yi)在(zai)(zai)(zai)(zai)(zai)一(yi)(yi)(yi)切智中(zhong)(zhong)(zhong)(zhong)，學(xue)習了(le)解(jie)宇宙(zhou)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)智至(zhi)(zhi)(zhi)關重要、至(zhi)(zhi)(zhi)關根(gen)(gen)(gen)(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)、至(zhi)(zhi)(zhi)關可(ke)(ke)(ke)靠(kao)，至(zhi)(zhi)(zhi)關是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)理一(yi)(yi)(yi)切文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)、明(ming)(ming)(ming)一(yi)(yi)(yi)切現象(xiang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)現象(xiang)。三(san)觀(guan)(guan)(guan)中(zhong)(zhong)(zhong)(zhong)，人類(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)有(you)史(shi)記載，老子(zi)(zi)、釋(shi)迦(jia)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)宇宙(zhou)觀(guan)(guan)(guan)者(zhe)(zhe)，墨子(zi)(zi)、孔(kong)子(zi)(zi)、馬克思是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)社會(hui)觀(guan)(guan)(guan)者(zhe)(zhe)，基(ji)督、伊(yi)斯(si)蘭為(wei)(wei)(wei)(wei)人生(sheng)(sheng)觀(guan)(guan)(guan)。三(san)觀(guan)(guan)(guan)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)二(er)道(dao)(dao)、三(san)觀(guan)(guan)(guan)一(yi)(yi)(yi)實(shi)體(ti)(ti)(ti)(ti)，都分(fen)別在(zai)(zai)(zai)(zai)(zai)人類(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)同(tong)歷(li)史(shi)階(jie)段、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)同(tong)域(yu)(yu)界層(ceng)面(mian)(mian)起到(dao)(dao)了(le)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)抹(mo)滅的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)相(xiang)(xiang)應(ying)進(jin)步作(zuo)用(yong)(yong)(yong)；都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)(yi)道(dao)(dao)為(wei)(wei)(wei)(wei)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)抗拒本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人類(lei)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)相(xiang)(xiang)應(ying)探索部份；都應(ying)理所(suo)(suo)(suo)(suo)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)當的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)親如手足、共(gong)識(shi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)、開(kai)放互通、平等共(gong)濟人類(lei)道(dao)(dao)德大同(tong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)新(xin)(xin)天、新(xin)(xin)地(di)、新(xin)(xin)人文(wen)(wen)(wen)(wen)。從(cong)(cong)(cong)人類(lei)歷(li)史(shi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)部文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)爭(zheng)(zheng)斥裂執中(zhong)(zhong)(zhong)(zhong)可(ke)(ke)(ke)知，文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)沒(mei)有(you)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法(fa)則(ze)主導(dao)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)沒(mei)有(you)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法(fa)則(ze)支(zhi)撐、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)沒(mei)有(you)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法(fa)則(ze)統(tong)一(yi)(yi)(yi)。因(yin)為(wei)(wei)(wei)(wei)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)明(ming)(ming)(ming)就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)根(gen)(gen)(gen)(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)明(ming)(ming)(ming)，就(jiu)(jiu)無(wu)法(fa)透徹宇宙(zhou)、社會(hui)、人生(sheng)(sheng)、萬(wan)物(wu)(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)始(shi)末(mo)和(he)(he)其(qi)(qi)中(zhong)(zhong)(zhong)(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)部運(yun)(yun)；就(jiu)(jiu)無(wu)法(fa)獲取(qu)根(gen)(gen)(gen)(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)可(ke)(ke)(ke)靠(kao)久遠的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)取(qu)向(xiang)(xiang)(xiang)(xiang)和(he)(he)準則(ze)。故(gu)爾才(cai)(cai)(cai)形(xing)(xing)成(cheng)了(le)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)(yi)而執、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)(yi)而裂，似(si)明(ming)(ming)(ming)非明(ming)(ming)(ming)爭(zheng)(zheng)東(dong)西(xi)(xi)(xi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)爭(zheng)(zheng)局面(mian)(mian)。正是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)基(ji)于(yu)這(zhe)(zhe)一(yi)(yi)(yi)認(ren)識(shi)根(gen)(gen)(gen)(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)依(yi)(yi)據、準則(ze)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)需要，西(xi)(xi)(xi)方(fang)(fang)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)欲(yu)在(zai)(zai)(zai)(zai)(zai)精(jing)神、物(wu)(wu)(wu)質與(yu)神之(zhi)(zhi)(zhi)(zhi)(zhi)間(jian)(jian)鑿證其(qi)(qi)一(yi)(yi)(yi)。但唯(wei)(wei)爭(zheng)(zheng)執論(lun)(lun)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)結(jie)果，都找不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)到(dao)(dao)能(neng)說(shuo)(shuo)明(ming)(ming)(ming)宇宙(zhou)萬(wan)物(wu)(wu)(wu)始(shi)末(mo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)根(gen)(gen)(gen)(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)據，于(yu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)聰明(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)黑格爾首(shou)先以(yi)(yi)(yi)(yi)辯否定(ding)(ding)(ding)了(le)精(jing)神與(yu)物(wu)(wu)(wu)質的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)唯(wei)(wei)依(yi)(yi)存(cun)在(zai)(zai)(zai)(zai)(zai)地(di)位(wei)(wei)，使西(xi)(xi)(xi)方(fang)(fang)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)陷入(ru)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)確(que)定(ding)(ding)(ding)存(cun)在(zai)(zai)(zai)(zai)(zai)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)必(bi)然(ran)(ran)困(kun)斗(dou)之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)。其(qi)(qi)實(shi)，人類(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)這(zhe)(zhe)種(zhong)兩(liang)(liang)唯(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)敵、兩(liang)(liang)唯(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)殺，中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)早(zao)在(zai)(zai)(zai)(zai)(zai)五千(qian)年(nian)前(qian)、或更久遠之(zhi)(zhi)(zhi)(zhi)(zhi)前(qian)就(jiu)(jiu)早(zao)已(yi)(yi)回答早(zao)已(yi)(yi)解(jie)決(jue)(jue)了(le)。且(qie)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)說(shuo)(shuo)道(dao)(dao)，只說(shuo)(shuo)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)方(fang)(fang)法(fa)論(lun)(lun)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)。用(yong)(yong)(yong)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)哲(zhe)學(xue)觀(guan)(guan)(guan)察(cha)(cha)，西(xi)(xi)(xi)方(fang)(fang)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)已(yi)(yi)經從(cong)(cong)(cong)極(ji)(ji)執爭(zheng)(zheng)斗(dou)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)振蕩(dang)中(zhong)(zhong)(zhong)(zhong)開(kai)始(shi)回味和(he)(he)歸(gui)(gui)變(bian)了(le)，已(yi)(yi)經說(shuo)(shuo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)清道(dao)(dao)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)白(bai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意(yi)識(shi)到(dao)(dao)極(ji)(ji)執的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)確(que)定(ding)(ding)(ding)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)靠(kao)性。歸(gui)(gui)變(bian)中(zhong)(zhong)(zhong)(zhong)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)認(ren)識(shi)一(yi)(yi)(yi)次到(dao)(dao)位(wei)(wei)，而是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)個(ge)唯(wei)(wei)極(ji)(ji)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)覺悟遞減(jian)波周期過(guo)程(cheng)(cheng)，從(cong)(cong)(cong)極(ji)(ji)心(xin)(xin)(xin)(xin)到(dao)(dao)極(ji)(ji)物(wu)(wu)(wu)，然(ran)(ran)后(hou)又遞減(jian)為(wei)(wei)(wei)(wei)心(xin)(xin)(xin)(xin)辯到(dao)(dao)物(wu)(wu)(wu)辯，繼(ji)續下去就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)偏不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)倚的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)孔(kong)子(zi)(zi)曰了(le)。為(wei)(wei)(wei)(wei)了(le)方(fang)(fang)便(bian)直觀(guan)(guan)(guan)理解(jie)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)妨借(jie)助鐘擺(bai)(bai)(bai)形(xing)(xing)象(xiang)觀(guan)(guan)(guan)察(cha)(cha)這(zhe)(zhe)種(zhong)執斗(dou)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)動(dong)(dong)(dong)(dong)靜、中(zhong)(zhong)(zhong)(zhong)極(ji)(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)(suo)以(yi)(yi)(yi)(yi)。擺(bai)(bai)(bai)錘從(cong)(cong)(cong)一(yi)(yi)(yi)極(ji)(ji)擺(bai)(bai)(bai)向(xiang)(xiang)(xiang)(xiang)另一(yi)(yi)(yi)極(ji)(ji)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)停之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)可(ke)(ke)(ke)以(yi)(yi)(yi)(yi)清楚地(di)看到(dao)(dao)心(xin)(xin)(xin)(xin)極(ji)(ji)必(bi)反(fan)取(qu)物(wu)(wu)(wu)向(xiang)(xiang)(xiang)(xiang)、物(wu)(wu)(wu)極(ji)(ji)必(bi)反(fan)取(qu)心(xin)(xin)(xin)(xin)向(xiang)(xiang)(xiang)(xiang)，恰如毛澤東(dong)“一(yi)(yi)(yi)種(zhong)傾(qing)向(xiang)(xiang)(xiang)(xiang)掩(yan)蓋著另一(yi)(yi)(yi)種(zhong)傾(qing)向(xiang)(xiang)(xiang)(xiang)”本(ben)(ben)(ben)(ben)(ben)(ben)(ben)來(lai)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)變(bian)位(wei)(wei)變(bian)向(xiang)(xiang)(xiang)(xiang)變(bian)極(ji)(ji)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)運(yun)(yun)動(dong)(dong)(dong)(dong)。動(dong)(dong)(dong)(dong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)宇宙(zhou)萬(wan)物(wu)(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)恒常，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)宇宙(zhou)萬(wan)物(wu)(wu)(wu)體(ti)(ti)(ti)(ti)用(yong)(yong)(yong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)必(bi)然(ran)(ran)統(tong)一(yi)(yi)(yi)。試想不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)立位(wei)(wei)在(zai)(zai)(zai)(zai)(zai)擺(bai)(bai)(bai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)一(yi)(yi)(yi)極(ji)(ji)端固(gu)定(ding)(ding)(ding)處(chu)，只持擺(bai)(bai)(bai)唯(wei)(wei)我(wo)處(chu)見。改(gai)位(wei)(wei)立在(zai)(zai)(zai)(zai)(zai)擺(bai)(bai)(bai)錘上(shang)(shang)(shang)，于(yu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)持識(shi)上(shang)(shang)(shang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)心(xin)(xin)(xin)(xin)物(wu)(wu)(wu)就(jiu)(jiu)會(hui)動(dong)(dong)(dong)(dong)態(tai)辯證了(le)。然(ran)(ran)后(hou)再沿擺(bai)(bai)(bai)桿向(xiang)(xiang)(xiang)(xiang)上(shang)(shang)(shang)求(qiu)索，就(jiu)(jiu)能(neng)漸漸感(gan)覺到(dao)(dao)心(xin)(xin)(xin)(xin)物(wu)(wu)(wu)兩(liang)(liang)唯(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)擺(bai)(bai)(bai)似(si)乎(hu)存(cun)在(zai)(zai)(zai)(zai)(zai)一(yi)(yi)(yi)個(ge)定(ding)(ding)(ding)處(chu)在(zai)(zai)(zai)(zai)(zai)制約擺(bai)(bai)(bai)桿，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)通過(guo)擺(bai)(bai)(bai)桿制約著擺(bai)(bai)(bai)錘心(xin)(xin)(xin)(xin)物(wu)(wu)(wu)兩(liang)(liang)極(ji)(ji)動(dong)(dong)(dong)(dong)。繼(ji)續上(shang)(shang)(shang)行(xing)就(jiu)(jiu)能(neng)找到(dao)(dao)整(zheng)個(ge)擺(bai)(bai)(bai)系能(neng)生(sheng)(sheng)動(dong)(dong)(dong)(dong)能(neng)制動(dong)(dong)(dong)(dong)而自(zi)(zi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)動(dong)(dong)(dong)(dong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)動(dong)(dong)(dong)(dong)之(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)(gen)(gen)(gen)。這(zhe)(zhe)決(jue)(jue)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)戲弄(nong)(nong)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)、戲弄(nong)(nong)哲(zhe)學(xue)，而是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)萬(wan)物(wu)(wu)(wu)一(yi)(yi)(yi)理、格物(wu)(wu)(wu)致至(zhi)(zhi)(zhi)；而是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)道(dao)(dao)、中(zhong)(zhong)(zhong)(zhong)、極(ji)(ji)宇宙(zhou)萬(wan)象(xiang)動(dong)(dong)(dong)(dong)系的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)借(jie)易之(zhi)(zhi)(zhi)(zhi)(zhi)讀(du)，亦可(ke)(ke)(ke)名為(wei)(wei)(wei)(wei)哲(zhe)學(xue)擺(bai)(bai)(bai)系演示儀。從(cong)(cong)(cong)中(zhong)(zhong)(zhong)(zhong)可(ke)(ke)(ke)知，從(cong)(cong)(cong)動(dong)(dong)(dong)(dong)辯到(dao)(dao)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)辯之(zhi)(zhi)(zhi)(zhi)(zhi)定(ding)(ding)(ding)，中(zhong)(zhong)(zhong)(zhong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)依(yi)(yi)律(lv)漸進(jin)升化(hua)(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)過(guo)程(cheng)(cheng)，并有(you)層(ceng)次之(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)同(tong)，直至(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)入(ru)定(ding)(ding)(ding)中(zhong)(zhong)(zhong)(zhong)，中(zhong)(zhong)(zhong)(zhong)中(zhong)(zhong)(zhong)(zhong)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)無(wu)中(zhong)(zhong)(zhong)(zhong)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)動(dong)(dong)(dong)(dong)應(ying)自(zi)(zi)動(dong)(dong)(dong)(dong)。這(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)涉險捧讀(du)中(zhong)(zhong)(zhong)(zhong)華五千(qian)年(nian)“卑俗”“糟粕”之(zhi)(zhi)(zhi)(zhi)(zhi)“舊”的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意(yi)外，且(qie)所(suo)(suo)(suo)(suo)有(you)夢寐(mei)復(fu)興(xing)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)者(zhe)(zhe)，都會(hui)在(zai)(zai)(zai)(zai)(zai)老說(shuo)(shuo)與(yu)西(xi)(xi)(xi)極(ji)(ji)中(zhong)(zhong)(zhong)(zhong)霍然(ran)(ran)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)振驚，振驚何(he)苦跟在(zai)(zai)(zai)(zai)(zai)西(xi)(xi)(xi)人的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)后(hou)面(mian)(mian)去念(nian)經，經的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)真(zhen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)原本(ben)(ben)(ben)(ben)(ben)(ben)(ben)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)在(zai)(zai)(zai)(zai)(zai)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)五千(qian)年(nian)前(qian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)“糟粕”自(zi)(zi)家中(zhong)(zhong)(zhong)(zhong)。茫(mang)茫(mang)宇宙(zhou)，人類(lei)危急(ji)路何(he)方(fang)(fang)？叩蒼天，竟成(cheng)宇宙(zhou)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)回音。且(qie)聽，“阿門”、“上(shang)(shang)(shang)帝”啊！這(zhe)(zhe)里才(cai)(cai)(cai)有(you)才(cai)(cai)(cai)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)起源(yuan)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)明(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)故(gu)鄉(xiang)，這(zhe)(zhe)里才(cai)(cai)(cai)有(you)才(cai)(cai)(cai)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)我(wo)們共(gong)同(tong)尋(xun)覓已(yi)(yi)久的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)可(ke)(ke)(ke)歸(gui)(gui)之(zhi)(zhi)(zhi)(zhi)(zhi)家。

二(er)、中國文化的本(ben)體(ti)

本(ben)(ben)體(ti)(ti)是(shi)(shi)(shi)(shi)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)賴以(yi)生(sheng)(sheng)(sheng)(sheng)存發展(zhan)的(de)(de)(de)(de)(de)(de)(de)本(ben)(ben)源(yuan)；是(shi)(shi)(shi)(shi)理(li)論(lun)信(xin)仰的(de)(de)(de)(de)(de)(de)(de)依(yi)據(ju)；是(shi)(shi)(shi)(shi)行為(wei)取(qu)(qu)向(xiang)的(de)(de)(de)(de)(de)(de)(de)準則；是(shi)(shi)(shi)(shi)文(wen)(wen)(wen)(wen)者(zhe)境(jing)界品(pin)性的(de)(de)(de)(de)(de)(de)(de)展(zhan)放(fang)(fang)。而(er)(er)且(qie)無(wu)(wu)(wu)(wu)(wu)論(lun)有(you)(you)(you)意(yi)本(ben)(ben)還是(shi)(shi)(shi)(shi)無(wu)(wu)(wu)(wu)(wu)意(yi)本(ben)(ben)、無(wu)(wu)(wu)(wu)(wu)論(lun)明(ming)(ming)還是(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)明(ming)(ming)、無(wu)(wu)(wu)(wu)(wu)論(lun)是(shi)(shi)(shi)(shi)局還是(shi)(shi)(shi)(shi)代(dai)都必定潛在(zai)(zai)其本(ben)(ben)，承(cheng)本(ben)(ben)而(er)(er)運。歷史(shi)上(shang)(shang)的(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)(ben)，大(da)(da)體(ti)(ti)有(you)(you)(you)地(di)心(xin)說、日心(xin)說、神(shen)說、上(shang)(shang)帝(di)說，精神(shen)說、物(wu)(wu)質說、倫序說、無(wu)(wu)(wu)(wu)(wu)產階(jie)級(ji)說。雖然(ran)各說不(bu)(bu)(bu)(bu)一，其境(jing)欲(yu)別，但凡是(shi)(shi)(shi)(shi)教(jiao)(jiao)(jiao)(jiao)人(ren)(ren)(ren)向(xiang)善、益(yi)(yi)人(ren)(ren)(ren)解惑的(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)都具有(you)(you)(you)其本(ben)(ben)性的(de)(de)(de)(de)(de)(de)(de)道(dao)(dao)德(de)特(te)征。并(bing)在(zai)(zai)其生(sheng)(sheng)(sheng)(sheng)存發展(zhan)中(zhong)(zhong)(zhong)(zhong)，凡是(shi)(shi)(shi)(shi)本(ben)(ben)處開(kai)(kai)放(fang)(fang)探索狀態的(de)(de)(de)(de)(de)(de)(de)就(jiu)(jiu)能(neng)(neng)自(zi)展(zhan)進(jin)步空間(jian)(jian)；凡是(shi)(shi)(shi)(shi)本(ben)(ben)處封建排他(ta)狀態的(de)(de)(de)(de)(de)(de)(de)就(jiu)(jiu)只(zhi)能(neng)(neng)是(shi)(shi)(shi)(shi)在(zai)(zai)自(zi)取(qu)(qu)無(wu)(wu)(wu)(wu)(wu)信(xin)而(er)(er)衰(shuai)敗(bai)。現(xian)以(yi)基督(du)教(jiao)(jiao)(jiao)(jiao)為(wei)例，開(kai)(kai)經(jing)(jing)就(jiu)(jiu)向(xiang)“耶(ye)何華(hua)”要光要時間(jian)(jian)，因在(zai)(zai)偷吃(chi)欲(yu)而(er)(er)濁(zhuo)塵不(bu)(bu)(bu)(bu)能(neng)(neng)歸(gui)(gui)。這個境(jing)界很多文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)并(bing)不(bu)(bu)(bu)(bu)具有(you)(you)(you)，但耶(ye)酥當(dang)時還沒有(you)(you)(you)證到更高的(de)(de)(de)(de)(de)(de)(de)可歸(gui)(gui)境(jing)界法(fa)(fa)，故(gu)(gu)(gu)弟為(wei)其子(zi)而(er)(er)不(bu)(bu)(bu)(bu)能(neng)(neng)歸(gui)(gui)，故(gu)(gu)(gu)只(zhi)有(you)(you)(you)其呼(hu)知(zhi)有(you)(you)(you)不(bu)(bu)(bu)(bu)可抗拒的(de)(de)(de)(de)(de)(de)(de)以(yi)上(shang)(shang)部(bu)份以(yi)帝(di)而(er)(er)名之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。此教(jiao)(jiao)(jiao)(jiao)以(yi)帝(di)為(wei)則規(gui)范言行，取(qu)(qu)謙讓(rang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)柔施愛世(shi)人(ren)(ren)(ren)，鼎盛(sheng)西方，長(chang)行于(yu)世(shi)。僅(jin)此時間(jian)(jian)、范圍、適應上(shang)(shang)就(jiu)(jiu)當(dang)于(yu)學(xue)(xue)于(yu)贊(zan)于(yu)取(qu)(qu)其長(chang)。至于(yu)多元中(zhong)(zhong)(zhong)(zhong)現(xian)代(dai)疾速嚴重普遍的(de)(de)(de)(de)(de)(de)(de)扭曲(qu)現(xian)象(xiang)，正如(ru)佛(fo)說“喝佛(fo)血吃(chi)佛(fo)肉”之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)猖(chang)，這也正是(shi)(shi)(shi)(shi)人(ren)(ren)(ren)類(lei)面臨危(wei)急的(de)(de)(de)(de)(de)(de)(de)根本(ben)(ben)所在(zai)(zai)，同(tong)時也是(shi)(shi)(shi)(shi)淪極(ji)與未至現(xian)前(qian)的(de)(de)(de)(de)(de)(de)(de)難(nan)得極(ji)反覺轉復興(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)機、學(xue)(xue)承(cheng)精真文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)機。于(yu)此捧讀老(lao)子(zi)或(huo)(huo)易(yi)解、或(huo)(huo)易(yi)承(cheng)、或(huo)(huo)易(yi)信(xin)、或(huo)(huo)易(yi)復中(zhong)(zhong)(zhong)(zhong)華(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)明(ming)(ming)。引(yin)證以(yi)上(shang)(shang)各說本(ben)(ben)的(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)一和未至、甚至局本(ben)(ben)不(bu)(bu)(bu)(bu)明(ming)(ming)，從中(zhong)(zhong)(zhong)(zhong)當(dang)知(zhi)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)惑之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)裂(lie)的(de)(de)(de)(de)(de)(de)(de)所在(zai)(zai)。此當(dang)問茫茫大(da)(da)宇(yu)，只(zhi)有(you)(you)(you)中(zhong)(zhong)(zhong)(zhong)國老(lao)子(zi)達(da)境(jing)獨明(ming)(ming)，向(xiang)蕓(yun)蕓(yun)開(kai)(kai)示(shi)(shi)了宇(yu)宙(zhou)、社會、人(ren)(ren)(ren)生(sheng)(sheng)(sheng)(sheng)、萬(wan)(wan)(wan)物(wu)(wu)、萬(wan)(wan)(wan)象(xiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)永恒本(ben)(ben)。而(er)(er)且(qie)是(shi)(shi)(shi)(shi)境(jing)綿(mian)(mian)綿(mian)(mian)展(zhan)開(kai)(kai)了道(dao)(dao)、德(de)、中(zhong)(zhong)(zhong)(zhong)、眾(zhong)、和之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)引(yin)天(tian)下智(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)、引(yin)天(tian)下急難(nan)有(you)(you)(you)所歸(gui)(gui)。道(dao)(dao)為(wei)體(ti)(ti)為(wei)律(lv)為(wei)則，無(wu)(wu)(wu)(wu)(wu)始(shi)無(wu)(wu)(wu)(wu)(wu)終自(zi)然(ran)永恒；德(de)為(wei)用(yong)(yong)(yong)為(wei)行為(wei)境(jing)，普澤萬(wan)(wan)(wan)物(wu)(wu)化(hua)(hua)(hua)育(yu)(yu)蒼(cang)生(sheng)(sheng)(sheng)(sheng)；德(de)法(fa)(fa)中(zhong)(zhong)(zhong)(zhong)度，依(yi)七律(lv)、陰陽(yang)、有(you)(you)(you)無(wu)(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)偏(pian)不(bu)(bu)(bu)(bu)倚(yi)，自(zi)有(you)(you)(you)中(zhong)(zhong)(zhong)(zhong)返無(wu)(wu)(wu)(wu)(wu)中(zhong)(zhong)(zhong)(zhong)；域中(zhong)(zhong)(zhong)(zhong)四大(da)(da)人(ren)(ren)(ren)居其一，天(tian)下普眾(zhong)為(wei)因地(di)、為(wei)德(de)土(tu)、為(wei)命本(ben)(ben)，禍福貴賤全(quan)依(yi)此；亂(luan)極(ji)必返，故(gu)(gu)(gu)當(dang)教(jiao)(jiao)(jiao)(jiao)和，和而(er)(er)止獗、和而(er)(er)化(hua)(hua)(hua)裂(lie)、和乃(nai)安之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)徑、歸(gui)(gui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)基。這是(shi)(shi)(shi)(shi)“道(dao)(dao)，可道(dao)(dao)，非(fei)(fei)常道(dao)(dao)”，本(ben)(ben)體(ti)(ti)展(zhan)開(kai)(kai)的(de)(de)(de)(de)(de)(de)(de)理(li)體(ti)(ti)，亦謂名體(ti)(ti)。學(xue)(xue)習文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)，認(ren)識(shi)(shi)宇(yu)宙(zhou)萬(wan)(wan)(wan)象(xiang)，要在(zai)(zai)本(ben)(ben)體(ti)(ti)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)智(zhi)。本(ben)(ben)智(zhi)則一切(qie)智(zhi)、一切(qie)明(ming)(ming)、一切(qie)通達(da)無(wu)(wu)(wu)(wu)(wu)礙(ai)。故(gu)(gu)(gu)因本(ben)(ben)體(ti)(ti)境(jing)界之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至、義(yi)理(li)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)深(shen)、萬(wan)(wan)(wan)化(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真，所以(yi)學(xue)(xue)習務在(zai)(zai)有(you)(you)(you)無(wu)(wu)(wu)(wu)(wu)境(jing)義(yi)上(shang)(shang)深(shen)禪(chan)深(shen)解用(yong)(yong)(yong)真心(xin)。如(ru)無(wu)(wu)(wu)(wu)(wu)為(wei)要在(zai)(zai)妄不(bu)(bu)(bu)(bu)動的(de)(de)(de)(de)(de)(de)(de)無(wu)(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)為(wei)效(xiao)果上(shang)(shang)是(shi)(shi)(shi)(shi)解；恒使民(min)無(wu)(wu)(wu)(wu)(wu)知(zhi)無(wu)(wu)(wu)(wu)(wu)欲(yu)要在(zai)(zai)安泰禪(chan)育(yu)(yu)本(ben)(ben)明(ming)(ming)無(wu)(wu)(wu)(wu)(wu)尤(you)的(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)(ren)文(wen)(wen)(wen)(wen)環(huan)境(jing)里是(shi)(shi)(shi)(shi)解；絕圣絕學(xue)(xue)要在(zai)(zai)無(wu)(wu)(wu)(wu)(wu)欲(yu)品(pin)自(zi)高、品(pin)自(zi)明(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)學(xue)(xue)教(jiao)(jiao)(jiao)(jiao)無(wu)(wu)(wu)(wu)(wu)以(yi)為(wei)上(shang)(shang)是(shi)(shi)(shi)(shi)解。如(ru)同(tong)亂(luan)世(shi)出(chu)(chu)英雄，只(zhi)因世(shi)不(bu)(bu)(bu)(bu)亂(luan)故(gu)(gu)(gu)曰(yue)絕英雄。中(zhong)(zhong)(zhong)(zhong)國文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)本(ben)(ben)體(ti)(ti)認(ren)識(shi)(shi)中(zhong)(zhong)(zhong)(zhong)包括(kuo)，本(ben)(ben)體(ti)(ti)生(sheng)(sheng)(sheng)(sheng)本(ben)(ben)理(li)體(ti)(ti)、本(ben)(ben)理(li)體(ti)(ti)生(sheng)(sheng)(sheng)(sheng)本(ben)(ben)象(xiang)體(ti)(ti)三部(bu)分組成(cheng)。然(ran)后展(zhan)開(kai)(kai)本(ben)(ben)體(ti)(ti)、主體(ti)(ti)、整體(ti)(ti)完整系(xi)。道(dao)(dao)為(wei)萬(wan)(wan)(wan)教(jiao)(jiao)(jiao)(jiao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根，德(de)為(wei)萬(wan)(wan)(wan)法(fa)(fa)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)(ben)。道(dao)(dao)示(shi)(shi)于(yu)人(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)德(de)，德(de)示(shi)(shi)于(yu)人(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)以(yi)人(ren)(ren)(ren)不(bu)(bu)(bu)(bu)以(yi)己，中(zhong)(zhong)(zhong)(zhong)通歸(gui)(gui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)恒常道(dao)(dao)。從宇(yu)宙(zhou)恒常不(bu)(bu)(bu)(bu)變的(de)(de)(de)(de)(de)(de)(de)本(ben)(ben)體(ti)(ti)強曰(yue)道(dao)(dao)生(sheng)(sheng)(sheng)(sheng)無(wu)(wu)(wu)(wu)(wu)一，無(wu)(wu)(wu)(wu)(wu)生(sheng)(sheng)(sheng)(sheng)天(tian)地(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根、玄牝(pin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門(men)為(wei)二，二生(sheng)(sheng)(sheng)(sheng)有(you)(you)(you)到三生(sheng)(sheng)(sheng)(sheng)萬(wan)(wan)(wan)物(wu)(wu)常有(you)(you)(you)無(wu)(wu)(wu)(wu)(wu)、有(you)(you)(you)無(wu)(wu)(wu)(wu)(wu)相生(sheng)(sheng)(sheng)(sheng)、有(you)(you)(you)無(wu)(wu)(wu)(wu)(wu)同(tong)體(ti)(ti)，玄之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)又(you)玄回(hui)到谷神(shen)不(bu)(bu)(bu)(bu)死(si)身(shen)心(xin)徹底解放(fang)(fang)的(de)(de)(de)(de)(de)(de)(de)一，處一守(shou)玄牝(pin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門(men)二而(er)(er)不(bu)(bu)(bu)(bu)出(chu)(chu)。這就(jiu)(jiu)是(shi)(shi)(shi)(shi)人(ren)(ren)(ren)類(lei)所有(you)(you)(you)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)孜孜以(yi)求的(de)(de)(de)(de)(de)(de)(de)全(quan)過程、全(quan)部(bu)說。任君翻遍人(ren)(ren)(ren)類(lei)書海，《道(dao)(dao)德(de)經(jing)(jing)》就(jiu)(jiu)是(shi)(shi)(shi)(shi)一切(qie)文(wen)(wen)(wen)(wen)明(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)至典。以(yi)此續明(ming)(ming)，展(zhan)開(kai)(kai)本(ben)(ben)象(xiang)明(ming)(ming)體(ti)(ti)，包括(kuo)揭(jie)示(shi)(shi)宇(yu)宙(zhou)萬(wan)(wan)(wan)物(wu)(wu)生(sheng)(sheng)(sheng)(sheng)息、規(gui)律(lv)、位序、因果不(bu)(bu)(bu)(bu)可更改超越(yue)的(de)(de)(de)(de)(de)(de)(de)易(yi)經(jing)(jing)宇(yu)宙(zhou)模型(xing)；包括(kuo)揭(jie)示(shi)(shi)生(sheng)(sheng)(sheng)(sheng)命因起運化(hua)(hua)(hua)、生(sheng)(sheng)(sheng)(sheng)死(si)、病死(si)的(de)(de)(de)(de)(de)(de)(de)內(nei)經(jing)(jing)生(sheng)(sheng)(sheng)(sheng)命之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理(li)；包括(kuo)揭(jie)示(shi)(shi)欲(yu)則斗、斗則爭(zheng)、爭(zheng)則戰(zhan)對待極(ji)為(wei)不(bu)(bu)(bu)(bu)得已的(de)(de)(de)(de)(de)(de)(de)孫子(zi)兵安之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法(fa)(fa)；包括(kuo)以(yi)法(fa)(fa)收心(xin)、以(yi)德(de)積(ji)能(neng)(neng)安年(nian)延壽益(yi)(yi)生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)實踐(jian)道(dao)(dao)法(fa)(fa)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)證。從爾以(yi)道(dao)(dao)示(shi)(shi)在(zai)(zai)、以(yi)理(li)示(shi)(shi)明(ming)(ming)、以(yi)象(xiang)示(shi)(shi)證，具現(xian)體(ti)(ti)用(yong)(yong)(yong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真、體(ti)(ti)用(yong)(yong)(yong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)實。博大(da)(da)精深(shen)的(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)國文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)，其本(ben)(ben)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)致(zhi)、其用(yong)(yong)(yong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)泛、其括(kuo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)浩瀚、其益(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)燦爛，全(quan)在(zai)(zai)返而(er)(er)歸(gui)(gui)。故(gu)(gu)(gu)易(yi)理(li)非(fei)(fei)卜，卜者(zhe)返明(ming)(ming)；黃義(yi)非(fei)(fei)治(zhi)(zhi)，治(zhi)(zhi)者(zhe)返因；孫兵非(fei)(fei)戰(zhan)，戰(zhan)者(zhe)返戒；道(dao)(dao)法(fa)(fa)非(fei)(fei)欲(yu)，欲(yu)者(zhe)返寧。源(yuan)源(yuan)老(lao)子(zi)，有(you)(you)(you)先天(tian)地(di)、幾(ji)經(jing)(jing)入(ru)世(shi)傳道(dao)(dao)說。且(qie)本(ben)(ben)不(bu)(bu)(bu)(bu)立教(jiao)(jiao)(jiao)(jiao)、本(ben)(ben)不(bu)(bu)(bu)(bu)封建、本(ben)(ben)不(bu)(bu)(bu)(bu)謀利、本(ben)(ben)不(bu)(bu)(bu)(bu)思權，只(zhi)留五千(qian)文(wen)(wen)(wen)(wen)字(zi)運五千(qian)，灑灑西關任擇、任歸(gui)(gui)、任自(zi)返。

三、中(zhong)國文化的主體(ti)與輔體(ti)

大(da)(da)道(dao)(dao)似水水自(zi)(zi)流，海納百川川自(zi)(zi)歸。道(dao)(dao)化(hua)(hua)源(yuan)(yuan)源(yuan)(yuan)出(chu)(chu)，道(dao)(dao)明(ming)(ming)(ming)(ming)源(yuan)(yuan)源(yuan)(yuan)歸。冬夏寒暑，潮夕起落、福(fu)禍因(yin)(yin)果，周期運變。我們(men)看(kan)歷(li)史(shi)、看(kan)大(da)(da)潮，正是(shi)(shi)(shi)關鍵節(jie)點上(shang)的(de)(de)(de)(de)(de)生(sheng)活、行為(wei)(wei)決(jue)定離不(bu)(bu)(bu)開規律(lv)法則的(de)(de)(de)(de)(de)大(da)(da)概念。要(yao)深(shen)知(zhi)(zhi)物(wu)競終(zhong)由(you)天(tian)律(lv)擇，要(yao)把住適者自(zi)(zi)有(you)(you)道(dao)(dao)中(zhong)(zhong)(zhong)來。中(zhong)(zhong)(zhong)國人(ren)(ren)、中(zhong)(zhong)(zhong)國文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)、中(zhong)(zhong)(zhong)國現(xian)象的(de)(de)(de)(de)(de)玄(xuan)妙很(hen)深(shen)，一(yi)(yi)定要(yao)捧起中(zhong)(zhong)(zhong)國文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)有(you)(you)無(wu)(wu)(wu)深(shen)深(shen)的(de)(de)(de)(de)(de)雙(shuang)自(zi)(zi)覓。只(zhi)有(you)(you)知(zhi)(zhi)的(de)(de)(de)(de)(de)越(yue)深(shen)，才(cai)(cai)能(neng)(neng)曉(xiao)得越(yue)及(ji)；才(cai)(cai)能(neng)(neng)看(kan)清(qing)中(zhong)(zhong)(zhong)華大(da)(da)地文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)之(zhi)(zhi)歸的(de)(de)(de)(de)(de)大(da)(da)潮之(zhi)(zhi)宏偉、之(zhi)(zhi)壯(zhuang)觀、之(zhi)(zhi)因(yin)(yin)為(wei)(wei)和(he)所(suo)以(yi)(yi)；才(cai)(cai)能(neng)(neng)不(bu)(bu)(bu)逆律(lv)而(er)倒(dao)、違律(lv)而(er)敗；才(cai)(cai)能(neng)(neng)中(zhong)(zhong)(zhong)國文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)主(zhu)(zhu)(zhu)次自(zi)(zi)白。釋迦(jia)受化(hua)(hua)于(yu)尹(yin)喜，受承于(yu)燃燈，說(shuo)法于(yu)印度，終(zhong)以(yi)(yi)“佛法東(dong)移”而(er)明(ming)(ming)(ming)(ming)歸中(zhong)(zhong)(zhong)國，成(cheng)為(wei)(wei)與(yu)老(lao)(lao)子(zi)共(gong)(gong)(gong)道(dao)(dao)同(tong)(tong)輝并彰的(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)國文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)重要(yao)組成(cheng)部份。墨子(zi)是(shi)(shi)(shi)五千(qian)年前就(jiu)(jiu)倡導民主(zhu)(zhu)(zhu)、平(ping)等、兼愛、和(he)平(ping)人(ren)(ren)文(wen)(wen)(wen)(wen)(wen)社(she)會(hui)(hui)(hui)(hui)制(zhi)度的(de)(de)(de)(de)(de)先行者。但由(you)于(yu)當時的(de)(de)(de)(de)(de)歷(li)史(shi)條件所(suo)限(xian)，他的(de)(de)(de)(de)(de)美好社(she)會(hui)(hui)(hui)(hui)形(xing)態也(ye)只(zhi)有(you)(you)到今天(tian)社(she)會(hui)(hui)(hui)(hui)主(zhu)(zhu)(zhu)義中(zhong)(zhong)(zhong)得以(yi)(yi)實現(xian)的(de)(de)(de)(de)(de)可(ke)(ke)能(neng)(neng)了。孔子(zi)問道(dao)(dao)于(yu)老(lao)(lao)子(zi)，是(shi)(shi)(shi)中(zhong)(zhong)(zhong)國道(dao)(dao)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)運用于(yu)封建(jian)(jian)(jian)社(she)會(hui)(hui)(hui)(hui)制(zhi)度，維護封建(jian)(jian)(jian)禮制(zhi)秩序優化(hua)(hua)的(de)(de)(de)(de)(de)大(da)(da)成(cheng)者。且以(yi)(yi)敦倫存分為(wei)(wei)核(he)心(xin)，格物(wu)致(zhi)至(zhi)(zhi)為(wei)(wei)進取(qu)，中(zhong)(zhong)(zhong)庸(yong)不(bu)(bu)(bu)偏不(bu)(bu)(bu)倚為(wei)(wei)法度；修身(shen)齊家(jia)治國平(ping)天(tian)下為(wei)(wei)程序目的(de)(de)(de)(de)(de)系(xi)統(tong)主(zhu)(zhu)(zhu)張，具有(you)(you)顯明(ming)(ming)(ming)(ming)以(yi)(yi)德(de)克己(ji)(ji)、穩定社(she)會(hui)(hui)(hui)(hui)倫序、德(de)治社(she)會(hui)(hui)(hui)(hui)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)人(ren)(ren)素的(de)(de)(de)(de)(de)普遍應用價值(zhi)，故(gu)在歷(li)史(shi)上(shang)得到了歷(li)代明(ming)(ming)(ming)(ming)君的(de)(de)(de)(de)(de)推崇和(he)連連加封。這就(jiu)(jiu)是(shi)(shi)(shi)歷(li)史(shi)業已(yi)形(xing)成(cheng)的(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)華民族傳統(tong)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)主(zhu)(zhu)(zhu)體(ti)(ti)。且至(zhi)(zhi)所(suo)以(yi)(yi)名主(zhu)(zhu)(zhu)體(ti)(ti)，就(jiu)(jiu)是(shi)(shi)(shi)上(shang)至(zhi)(zhi)道(dao)(dao)、下至(zhi)(zhi)人(ren)(ren)生(sheng)、中(zhong)(zhong)(zhong)至(zhi)(zhi)社(she)會(hui)(hui)(hui)(hui)之(zhi)(zhi)治，已(yi)明(ming)(ming)(ming)(ming)具而(er)全(quan)(quan)之(zhi)(zhi)，已(yi)盡(jin)(jin)宇(yu)宙社(she)會(hui)(hui)(hui)(hui)人(ren)(ren)生(sheng)治和(he)返(fan)樸歸真之(zhi)(zhi)周用。中(zhong)(zhong)(zhong)國是(shi)(shi)(shi)多(duo)元并包團(tuan)(tuan)結共(gong)(gong)(gong)識(shi)的(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)國，從(cong)道(dao)(dao)德(de)之(zhi)(zhi)無(wu)(wu)(wu)為(wei)(wei)源(yuan)(yuan)，以(yi)(yi)道(dao)(dao)釋儒為(wei)(wei)主(zhu)(zhu)(zhu)體(ti)(ti)，以(yi)(yi)其小(xiao)無(wu)(wu)(wu)內(nei)(nei)、其大(da)(da)無(wu)(wu)(wu)外、其上(shang)無(wu)(wu)(wu)止、其下盡(jin)(jin)普包容一(yi)(yi)切(qie)多(duo)元進步、同(tong)(tong)時也(ye)包容一(yi)(yi)切(qie)善(shan)惡(e)清(qing)濁為(wei)(wei)中(zhong)(zhong)(zhong)國文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)亦為(wei)(wei)人(ren)(ren)類(lei)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)的(de)(de)(de)(de)(de)整體(ti)(ti)和(he)實體(ti)(ti)。其理(li)就(jiu)(jiu)在律(lv)中(zhong)(zhong)(zhong)律(lv)、派內(nei)(nei)派，世界70億心(xin)識(shi)、70億行為(wei)(wei)。善(shan)也(ye)如(ru)斯、惡(e)也(ye)如(ru)斯、草(cao)也(ye)如(ru)斯、人(ren)(ren)也(ye)如(ru)斯，統(tong)統(tong)都(dou)在證明(ming)(ming)(ming)(ming)一(yi)(yi)個(ge)規律(lv)、一(yi)(yi)個(ge)不(bu)(bu)(bu)變的(de)(de)(de)(de)(de)本體(ti)(ti)。故(gu)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)的(de)(de)(de)(de)(de)至(zhi)(zhi)明(ming)(ming)(ming)(ming)就(jiu)(jiu)明(ming)(ming)(ming)(ming)在以(yi)(yi)閱眾甫，始末盡(jin)(jin)徹。至(zhi)(zhi)于(yu)不(bu)(bu)(bu)善(shan)人(ren)(ren)類(lei)至(zhi)(zhi)明(ming)(ming)(ming)(ming)、不(bu)(bu)(bu)善(shan)人(ren)(ren)類(lei)至(zhi)(zhi)承的(de)(de)(de)(de)(de)片(pian)甲自(zi)(zi)是(shi)(shi)(shi)，皆當盡(jin)(jin)早跳出(chu)(chu)自(zi)(zi)封建(jian)(jian)(jian)僵硬制(zhi)約的(de)(de)(de)(de)(de)牢(lao)殼，盡(jin)(jin)早吸納知(zhi)(zhi)道(dao)(dao)還有(you)(you)本體(ti)(ti)的(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)。也(ye)只(zhi)有(you)(you)知(zhi)(zhi)此(ci)(ci)明(ming)(ming)(ming)(ming)才(cai)(cai)能(neng)(neng)具有(you)(you)高明(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)見(jian)底和(he)胸懷，也(ye)只(zhi)有(you)(you)知(zhi)(zhi)此(ci)(ci)明(ming)(ming)(ming)(ming)才(cai)(cai)能(neng)(neng)具有(you)(you)高明(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)智(zhi)慧(hui)和(he)理(li)念，才(cai)(cai)能(neng)(neng)有(you)(you)理(li)有(you)(you)信平(ping)等團(tuan)(tuan)結多(duo)元、共(gong)(gong)(gong)識(shi)和(he)諧多(duo)元，才(cai)(cai)能(neng)(neng)共(gong)(gong)(gong)同(tong)(tong)創造出(chu)(chu)多(duo)元人(ren)(ren)心(xin)共(gong)(gong)(gong)聚共(gong)(gong)(gong)濟(ji)的(de)(de)(de)(de)(de)大(da)(da)氣候(hou)、大(da)(da)局面(mian)。老(lao)(lao)子(zi)不(bu)(bu)(bu)是(shi)(shi)(shi)唯心(xin)者，釋迦(jia)不(bu)(bu)(bu)是(shi)(shi)(shi)唯者，全(quan)(quan)因(yin)(yin)唯心(xin)自(zi)(zi)心(xin)唯。毛澤東(dong)晚年讀(du)佛經，自(zi)(zi)然是(shi)(shi)(shi)在尋，也(ye)許看(kan)看(kan)學(xue)(xue)(xue)學(xue)(xue)(xue)聽聽大(da)(da)有(you)(you)益。既(ji)是(shi)(shi)(shi)毒草(cao)也(ye)要(yao)有(you)(you)所(suo)知(zhi)(zhi)，不(bu)(bu)(bu)明(ming)(ming)(ming)(ming)不(bu)(bu)(bu)知(zhi)(zhi)何以(yi)(yi)策(ce)。歷(li)史(shi)上(shang)高明(ming)(ming)(ming)(ming)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)、自(zi)(zi)展的(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)都(dou)不(bu)(bu)(bu)當老(lao)(lao)大(da)(da)，太大(da)(da)太硬的(de)(de)(de)(de)(de)東(dong)西讓人(ren)(ren)怕。所(suo)以(yi)(yi)學(xue)(xue)(xue)習中(zhong)(zhong)(zhong)要(yao)取(qu)柔納勾通包容法，給人(ren)(ren)以(yi)(yi)思近想往的(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)效應。無(wu)(wu)(wu)論什(shen)么(me)時候(hou)都(dou)不(bu)(bu)(bu)可(ke)(ke)無(wu)(wu)(wu)明(ming)(ming)(ming)(ming)封建(jian)(jian)(jian)、所(suo)需(xu)封建(jian)(jian)(jian)，不(bu)(bu)(bu)知(zhi)(zhi)其己(ji)(ji)所(suo)惡(e)封建(jian)(jian)(jian)。這種不(bu)(bu)(bu)知(zhi)(zhi)也(ye)知(zhi)(zhi)、不(bu)(bu)(bu)是(shi)(shi)(shi)也(ye)是(shi)(shi)(shi)的(de)(de)(de)(de)(de)惡(e)作，背人(ren)(ren)心(xin)、棄人(ren)(ren)意、失人(ren)(ren)信、毀己(ji)(ji)命。

四、中國(guo)文化的(de)地(di)位

文(wen)(wen)(wen)(wen)化(hua)是(shi)(shi)一個整體(ti)無(wu)(wu)(wu)限(xian)(xian)(xian)的(de)(de)(de)宇宙認(ren)識系(xi)(xi)。其(qi)中(zhong)(zhong)萬(wan)象不(bu)同(tong)層(ceng)(ceng)(ceng)次不(bu)同(tong)境(jing)域(yu)不(bu)同(tong)見(jian)識說。文(wen)(wen)(wen)(wen)化(hua)是(shi)(shi)一座無(wu)(wu)(wu)限(xian)(xian)(xian)層(ceng)(ceng)(ceng)層(ceng)(ceng)(ceng)自(zi)(zi)然堆成(cheng)的(de)(de)(de)金(jin)字塔(ta)(ta)，從(cong)(cong)無(wu)(wu)(wu)到(dao)層(ceng)(ceng)(ceng)層(ceng)(ceng)(ceng)有、從(cong)(cong)虛到(dao)層(ceng)(ceng)(ceng)層(ceng)(ceng)(ceng)實、從(cong)(cong)明(ming)到(dao)層(ceng)(ceng)(ceng)層(ceng)(ceng)(ceng)濁，塔(ta)(ta)中(zhong)(zhong)自(zi)(zi)有無(wu)(wu)(wu)量(liang)塔(ta)(ta)，無(wu)(wu)(wu)量(liang)塔(ta)(ta)境(jing)無(wu)(wu)(wu)量(liang)說。山上山下兩境(jing)見(jian)，蕓蕓眾(zhong)生(sheng)蕓蕓心識別。無(wu)(wu)(wu)限(xian)(xian)(xian)源于(yu)本，萬(wan)化(hua)依于(yu)體(ti)，文(wen)(wen)(wen)(wen)化(hua)就是(shi)(shi)在(zai)(zai)尋覓，就是(shi)(shi)尋覓絕對(dui)不(bu)變真(zhen)理(li)的(de)(de)(de)種種山上山下境(jing)界見(jian)。其(qi)中(zhong)(zhong)，正(zheng)是(shi)(shi)人們欲識分別記憶(yi)(yi)比(bi)較的(de)(de)(de)執(zhi)定位作用(yong)，使時(shi)空(kong)只(zhi)具象極不(bu)具本體(ti)的(de)(de)(de)被固化(hua)為(wei)“準存(cun)(cun)(cun)在(zai)(zai)”，從(cong)(cong)爾使我們生(sheng)活(huo)認(ren)識在(zai)(zai)記憶(yi)(yi)比(bi)較的(de)(de)(de)僵硬不(bu)動(dong)坐標中(zhong)(zhong)。愛因斯(si)(si)坦由于(yu)其(qi)專(zhuan)注成(cheng)習的(de)(de)(de)德之(zhi)(zhi)(zhi)厚，使其(qi)在(zai)(zai)深度專(zhuan)念中(zhong)(zhong)失去自(zi)(zi)斷了(le)記憶(yi)(yi)固化(hua)參照(zhao)系(xi)(xi)的(de)(de)(de)作用(yong)，因爾進入了(le)冥想的(de)(de)(de)廣義相對(dui)時(shi)空(kong)中(zhong)(zhong)。于(yu)是(shi)(shi)記憶(yi)(yi)時(shi)空(kong)單位標量(liang)被恍兮惚兮的(de)(de)(de)淡化(hua)自(zi)(zi)微(wei)，甚至(zhi)可以消失無(wu)(wu)(wu)存(cun)(cun)(cun)。隨著欲執(zhi)參照(zhao)系(xi)(xi)的(de)(de)(de)遞微(wei)，使覺悟速(su)v趨向無(wu)(wu)(wu)限(xian)(xian)(xian)大(da)，于(yu)是(shi)(shi)由公式(shi)S=vt可知(zhi)其(qi)結果是(shi)(shi)時(shi)間和空(kong)間都(dou)趨于(yu)零。這(zhe)就是(shi)(shi)愛因斯(si)(si)坦證(zheng)明(ming)的(de)(de)(de)時(shi)空(kong)隧道(dao)，這(zhe)就是(shi)(shi)愛因斯(si)(si)坦證(zheng)明(ming)，無(wu)(wu)(wu)欲執(zhi)參照(zhao)系(xi)(xi)障阻狀態，人的(de)(de)(de)覺知(zhi)速(su)將(jiang)趨于(yu)無(wu)(wu)(wu)限(xian)(xian)(xian)大(da)，并(bing)可能(neng)和存(cun)(cun)(cun)在(zai)(zai)時(shi)空(kong)雙零的(de)(de)(de)原(yuan)點。于(yu)是(shi)(shi)這(zhe)個點就是(shi)(shi)中(zhong)(zhong)國道(dao)文(wen)(wen)(wen)(wen)化(hua)的(de)(de)(de)道(dao)生(sheng)之(zhi)(zhi)(zhi)一、就是(shi)(shi)無(wu)(wu)(wu)極、就是(shi)(shi)人類(lei)文(wen)(wen)(wen)(wen)化(hua)金(jin)字塔(ta)(ta)的(de)(de)(de)頂極之(zhi)(zhi)(zhi)無(wu)(wu)(wu)。此時(shi)空(kong)之(zhi)(zhi)(zhi)歸，亦即一切文(wen)(wen)(wen)(wen)化(hua)所(suo)覓絕對(dui)真(zhen)理(li)之(zhi)(zhi)(zhi)在(zai)(zai)，且此在(zai)(zai)，正(zheng)在(zai)(zai)中(zhong)(zhong)國道(dao)文(wen)(wen)(wen)(wen)化(hua)之(zhi)(zhi)(zhi)中(zhong)(zhong)。

頂明(ming)之中，層(ceng)層(ceng)不同(tong)境界(jie)的(de)(de)群星閃，同(tong)統一(yi)(yi)的(de)(de)宗(zong)頂基因(yin)性傳運著統承運的(de)(de)明(ming)，這(zhe)是宇(yu)宙社(she)會人生萬物(wu)文化井然一(yi)(yi)體的(de)(de)序系。由于命理一(yi)(yi)體決定，凡敬宗(zong)而共者存，凡棄(qi)宗(zong)而獨者亡(wang)，人類(lei)(lei)的(de)(de)所有亂和危(wei)急(ji)全部(bu)來源于后者，這(zhe)應當(dang)是人類(lei)(lei)的(de)(de)共醒。存亡(wang)是宇(yu)宙規律自(zi)然平衡的(de)(de)因(yin)果(guo)自(zi)動，所以，在文化信仰(yang)私(si)執封建之危(wei)中，尤當(dang)確認中國文化的(de)(de)地位，并以此各(ge)種文化皆當(dang)自(zi)知自(zi)明(ming)、敦倫存分格物(wu)致至，共道共德、共識共濟、共救人類(lei)(lei)之危(wei)、共成人類(lei)(lei)之明(ming)。

人(ren)類(lei)文化的事實(shi)，只有(you)(you)(you)中國老(lao)子境名萬物之(zhi)(zhi)本源曰道(dao)，其(qi)(qi)體七律(lv)，其(qi)(qi)用名德(de)，其(qi)(qi)序(xu)無始有(you)(you)(you)生(sheng)，其(qi)(qi)善不辭平等，其(qi)(qi)生(sheng)自然無治， 其(qi)(qi)歸(gui)有(you)(you)(you)無雙玄，其(qi)(qi)寧谷神不死。由道(dao)而(er)(er)出(chu)，依(yi)律(lv)而(er)(er)運，周而(er)(er)返歸(gui)，以(yi)(yi)道(dao)恒(heng)而(er)(er)律(lv)應始末全程歸(gui)。此外(wai)別無一人(ren)圣足宇(yu)宙萬物本體說，且道(dao)被佛家所直承并直名修(xiu)道(dao)成(cheng)佛，又(you)經歷代(dai)圣賢(xian)所承究不已，亦被西方(fang)明哲所認同，但卻史無一人(ren)于以(yi)(yi)輕倒之(zhi)(zhi)非(fei)。故中華之(zhi)(zhi)大道(dao)文化，當(dang)于人(ren)類(lei)信仰(yang)無本肆危急(ji)之(zhi)(zhi)中，共注論證其(qi)(qi)尊其(qi)(qi)明，其(qi)(qi)用不但為功，更在其(qi)(qi)危難(nan)(nan)之(zhi)(zhi)急(ji)，危難(nan)(nan)之(zhi)(zhi)生(sheng)生(sheng)眾。

也許也只有(you)(you)人類(lei)的這個關頭，文(wen)化者才肯抬頭始叩(kou)明；也許也只有(you)(you)人類(lei)的這個關頭，文(wen)化者才肯認識自是的確實無奈(nai)；也許也只有(you)(you)人類(lei)的這個危難(nan)的時候(hou)，才能才是重讀老子、重叩(kou)老子的大律天(tian)機。

五、淪喪斷承就(jiu)無(wu)明就(jiu)禍患

文(wen)(wen)化(hua)(hua)(hua)源道(dao)而(er)(er)發(fa)(fa)，生(sheng)(sheng)命(ming)沿息無(wu)不(bu)從(cong)屬(shu)某(mou)屬(shu)性(xing)文(wen)(wen)化(hua)(hua)(hua)。所(suo)(suo)以(yi)(yi)文(wen)(wen)化(hua)(hua)(hua)現(xian)(xian)象是(shi)(shi)(shi)(shi)(shi)眾(zhong)(zhong)心(xin)識(shi)的(de)(de)(de)(de)(de)(de)聚合(he)、是(shi)(shi)(shi)(shi)(shi)眾(zhong)(zhong)靈魂的(de)(de)(de)(de)(de)(de)聚合(he)、是(shi)(shi)(shi)(shi)(shi)眾(zhong)(zhong)因(yin)緣(yuan)作用必然(ran)的(de)(de)(de)(de)(de)(de)聚合(he)。它(ta)不(bu)但(dan)(dan)運(yun)載著(zhu)原始的(de)(de)(de)(de)(de)(de)精(jing)神，同時(shi)也(ye)運(yun)載全(quan)程無(wu)量(liang)施(shi)信(xin)的(de)(de)(de)(de)(de)(de)意(yi)(yi)志和(he)能(neng)(neng)量(liang)。所(suo)(suo)以(yi)(yi)認識(shi)深(shen)(shen)刻普渡，博(bo)愛的(de)(de)(de)(de)(de)(de)認識(shi)文(wen)(wen)化(hua)(hua)(hua)現(xian)(xian)象、對(dui)(dui)(dui)待文(wen)(wen)化(hua)(hua)(hua)現(xian)(xian)象，不(bu)失為(wei)(wei)涉足人(ren)心(xin)的(de)(de)(de)(de)(de)(de)大(da)德、大(da)智(zhi)(zhi)(zhi)和(he)大(da)計。因(yin)為(wei)(wei)文(wen)(wen)化(hua)(hua)(hua)表面的(de)(de)(de)(de)(de)(de)分(fen)歧只(zhi)是(shi)(shi)(shi)(shi)(shi)現(xian)(xian)象，一(yi)(yi)(yi)旦深(shen)(shen)入(ru)到其(qi)(qi)(qi)中(zhong)(zhong)(zhong)的(de)(de)(de)(de)(de)(de)深(shen)(shen)處(chu)，解讀(du)它(ta)的(de)(de)(de)(de)(de)(de)成(cheng)因(yin)、依(yi)存因(yin)緣(yuan)、生(sheng)(sheng)命(ming)活動(dong)周(zhou)期使命(ming)定數(shu)，就會發(fa)(fa)現(xian)(xian)對(dui)(dui)(dui)于(yu)文(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)多元行為(wei)(wei)決不(bu)能(neng)(neng)簡單、決不(bu)能(neng)(neng)無(wu)知(zhi)愚昧的(de)(de)(de)(de)(de)(de)激化(hua)(hua)(hua)促使反其(qi)(qi)(qi)生(sheng)(sheng)。而(er)(er)應(ying)立明(ming)高位從(cong)滋生(sheng)(sheng)依(yi)存的(de)(de)(de)(de)(de)(de)因(yin)緣(yuan)上著(zhu)手，積極(ji)(ji)團結共(gong)識(shi)引導，使其(qi)(qi)(qi)和(he)而(er)(er)歸(gui)，歸(gui)而(er)(er)用。從(cong)根本(ben)(ben)理(li)(li)(li)(li)論(lun)出發(fa)(fa)，一(yi)(yi)(yi)種(zhong)生(sheng)(sheng)命(ming)一(yi)(yi)(yi)種(zhong)能(neng)(neng)量(liang)欲以(yi)(yi)徹底(di)斷滅絕(jue)止(zhi)是(shi)(shi)(shi)(shi)(shi)根本(ben)(ben)不(bu)可能(neng)(neng)做到的(de)(de)(de)(de)(de)(de)。所(suo)(suo)以(yi)(yi)欲止(zhi)的(de)(de)(de)(de)(de)(de)根本(ben)(ben)方法(fa)就只(zhi)能(neng)(neng)落在(zai)引導和(he)利(li)(li)用了。甚至(zhi)戰爭中(zhong)(zhong)(zhong)，人(ren)雖被殺(sha)了，但(dan)(dan)其(qi)(qi)(qi)生(sheng)(sheng)命(ming)的(de)(de)(de)(de)(de)(de)能(neng)(neng)量(liang)運(yun)動(dong)并未(wei)停止(zhi)，只(zhi)是(shi)(shi)(shi)(shi)(shi)運(yun)動(dong)方式、時(shi)空因(yin)緣(yuan)發(fa)(fa)生(sheng)(sheng)了改變(bian)(bian)，并規律(lv)仍在(zai)沿讀(du)。正是(shi)(shi)(shi)(shi)(shi)文(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)這一(yi)(yi)(yi)生(sheng)(sheng)命(ming)源源的(de)(de)(de)(de)(de)(de)存在(zai)，所(suo)(suo)以(yi)(yi)對(dui)(dui)(dui)于(yu)群系現(xian)(xian)象遠(yuan)比對(dui)(dui)(dui)身命(ming)的(de)(de)(de)(de)(de)(de)孽力更(geng)大(da)、更(geng)速(su)效。故佛(fo)經(jing)中(zhong)(zhong)(zhong)有(you)謗法(fa)入(ru)無(wu)間的(de)(de)(de)(de)(de)(de)極(ji)(ji)惡(e)(e)(e)(e)(e)(e)之(zhi)(zhi)(zhi)報。善(shan)惡(e)(e)(e)(e)(e)(e)當(dang)前(qian)，首(shou)先是(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)道(dao)衡量(liang)鑒心(xin)性(xing)品位的(de)(de)(de)(de)(de)(de)考試題(ti)。從(cong)價值(zhi)的(de)(de)(de)(de)(de)(de)角度，人(ren)就是(shi)(shi)(shi)(shi)(shi)面對(dui)(dui)(dui)善(shan)惡(e)(e)(e)(e)(e)(e)、處(chu)理(li)(li)(li)(li)善(shan)惡(e)(e)(e)(e)(e)(e)、運(yun)用善(shan)惡(e)(e)(e)(e)(e)(e)，否(fou)則(ze)，何其(qi)(qi)(qi)言智(zhi)(zhi)(zhi)慧，何其(qi)(qi)(qi)用智(zhi)(zhi)(zhi)慧。智(zhi)(zhi)(zhi)者(zhe)知(zhi)因(yin)果(guo)、知(zhi)因(yin)緣(yuan)、知(zhi)規律(lv)，慧者(zhe)育(yu)善(shan)育(yu)惡(e)(e)(e)(e)(e)(e)適時(shi)變(bian)(bian)。只(zhi)有(you)善(shan)能(neng)(neng)化(hua)(hua)(hua)惡(e)(e)(e)(e)(e)(e)轉惡(e)(e)(e)(e)(e)(e)用惡(e)(e)(e)(e)(e)(e)，才(cai)是(shi)(shi)(shi)(shi)(shi)智(zhi)(zhi)(zhi)和(he)慧的(de)(de)(de)(de)(de)(de)真作用、真價值(zhi)。人(ren)類的(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)華真理(li)(li)(li)(li)文(wen)(wen)明(ming)之(zhi)(zhi)(zhi)承，經(jing)遭歷(li)史從(cong)未(wei)有(you)過的(de)(de)(de)(de)(de)(de)淪喪和(he)斷承，這種(zhong)以(yi)(yi)不(bu)道(dao)而(er)(er)廢至(zhi)道(dao)現(xian)(xian)象，首(shou)先是(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)種(zhong)教育(yu)，同時(shi)也(ye)要(yao)深(shen)(shen)其(qi)(qi)(qi)不(bu)可抗拒的(de)(de)(de)(de)(de)(de)責任(ren)(ren)和(he)后果(guo)。所(suo)(suo)以(yi)(yi)勢致此境(jing)，共(gong)當(dang)振驚和(he)深(shen)(shen)醒，共(gong)當(dang)以(yi)(yi)人(ren)復興(xing)中(zhong)(zhong)(zhong)國道(dao)文(wen)(wen)化(hua)(hua)(hua)為(wei)(wei)第(di)一(yi)(yi)(yi)緊迫、第(di)一(yi)(yi)(yi)當(dang)務的(de)(de)(de)(de)(de)(de)使命(ming)和(he)責任(ren)(ren)；為(wei)(wei)第(di)一(yi)(yi)(yi)覺、第(di)一(yi)(yi)(yi)明(ming)的(de)(de)(de)(de)(de)(de)萬化(hua)(hua)(hua)之(zhi)(zhi)(zhi)先。以(yi)(yi)人(ren)是(shi)(shi)(shi)(shi)(shi)德是(shi)(shi)(shi)(shi)(shi)法(fa)，為(wei)(wei)本(ben)(ben)是(shi)(shi)(shi)(shi)(shi)理(li)(li)(li)(li)是(shi)(shi)(shi)(shi)(shi)果(guo)，依(yi)據全(quan)在(zai)不(bu)變(bian)(bian)的(de)(de)(de)(de)(de)(de)道(dao)律(lv)，自覺動(dong)能(neng)(neng)全(quan)源于(yu)道(dao)律(lv)自明(ming)的(de)(de)(de)(de)(de)(de)覺悟。一(yi)(yi)(yi)律(lv)之(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)，何其(qi)(qi)(qi)曰天(tian)，眾(zhong)(zhong)心(xin)、眾(zhong)(zhong)意(yi)(yi)、眾(zhong)(zhong)利(li)(li)害(hai)的(de)(de)(de)(de)(de)(de)律(lv)之(zhi)(zhi)(zhi)還(huan)；何其(qi)(qi)(qi)曰地(di)，善(shan)惡(e)(e)(e)(e)(e)(e)與眾(zhong)(zhong)的(de)(de)(de)(de)(de)(de)之(zhi)(zhi)(zhi)所(suo)(suo)潛。地(di)柔受納不(bu)還(huan)，天(tian)剛(gang)律(lv)報不(bu)改，故佛(fo)家有(you)菩薩畏(wei)因(yin)、眾(zhong)(zhong)生(sheng)(sheng)畏(wei)果(guo)之(zhi)(zhi)(zhi)智(zhi)(zhi)(zhi)愚說。淪喪、斷承就是(shi)(shi)(shi)(shi)(shi)極(ji)(ji)愚之(zhi)(zhi)(zhi)為(wei)(wei)、極(ji)(ji)惡(e)(e)(e)(e)(e)(e)之(zhi)(zhi)(zhi)為(wei)(wei)，從(cong)中(zhong)(zhong)(zhong)不(bu)能(neng)(neng)不(bu)深(shen)(shen)知(zhi)律(lv)患(huan)之(zhi)(zhi)(zhi)甚、后果(guo)之(zhi)(zhi)(zhi)危；從(cong)中(zhong)(zhong)(zhong)不(bu)能(neng)(neng)不(bu)深(shen)(shen)明(ming)當(dang)務之(zhi)(zhi)(zhi)明(ming)、當(dang)急之(zhi)(zhi)(zhi)行、當(dang)擇(ze)之(zhi)(zhi)(zhi)生(sheng)(sheng)。社會理(li)(li)(li)(li)論(lun)應(ying)當(dang)深(shen)(shen)入(ru)傳(chuan)承規律(lv)、深(shen)(shen)入(ru)因(yin)果(guo)規律(lv)、深(shen)(shen)入(ru)文(wen)(wen)化(hua)(hua)(hua)規律(lv)、深(shen)(shen)入(ru)道(dao)德規律(lv)，從(cong)爾增強(qiang)理(li)(li)(li)(li)論(lun)研究的(de)(de)(de)(de)(de)(de)深(shen)(shen)刻性(xing)和(he)可靠性(xing)；從(cong)爾跟上宇宙的(de)(de)(de)(de)(de)(de)社會自動(dong)調控節(jie)拍，真正務實(shi)于(yu)理(li)(li)(li)(li)論(lun)與人(ren)、理(li)(li)(li)(li)論(lun)與社會、理(li)(li)(li)(li)論(lun)與自然(ran)法(fa)則(ze)的(de)(de)(de)(de)(de)(de)和(he)諧(xie)交(jiao)融，道(dao)德同彰(zhang)。

六、中國(guo)文化(hua)的傳(chuan)承(cheng)之歸傳(chuan)承(cheng)

是(shi)至(zhi)關生(sheng)(sheng)命和(he)(he)(he)文(wen)(wen)化存(cun)(cun)在與發展的(de)(de)決(jue)定之(zhi)根(gen)，其理至(zhi)深、其用(yong)(yong)甚偉，應于(yu)(yu)(yu)(yu)重點研究論(lun)證，以(yi)造福中華文(wen)(wen)明(ming)(ming)永續，造福中華民族(zu)之(zhi)德永續。從(cong)(cong)(cong)宇(yu)宙規律的(de)(de)生(sheng)(sheng)序(xu)(xu)自(zi)控出(chu)發，傳(chuan)(chuan)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)是(shi)社會(hui)秩序(xu)(xu)決(jue)定性(xing)的(de)(de)內在。只有(you)(you)(you)心(xin)信(xin)根(gen)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)穩定有(you)(you)(you)序(xu)(xu)，人(ren)于(yu)(yu)(yu)(yu)敦(dun)倫(lun)存(cun)(cun)分(fen)，宇(yu)系(xi)層層承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)自(zi)展，才能(neng)從(cong)(cong)(cong)宇(yu)宙到社會(hui)、從(cong)(cong)(cong)事業到人(ren)生(sheng)(sheng)百(bai)脈皆通、井(jing)然而(er)(er)(er)泰。傳(chuan)(chuan)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)從(cong)(cong)(cong)結構上(shang)由承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)體(ti)與受(shou)體(ti)、形式與內容合成(cheng)。從(cong)(cong)(cong)分(fen)類上(shang)有(you)(you)(you)本承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)與用(yong)(yong)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)兩部分(fen)的(de)(de)存(cun)(cun)在。本承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)包括(kuo)種族(zu)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)和(he)(he)(he)信(xin)仰承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)兩種；用(yong)(yong)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)包括(kuo)朝承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)、業承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)、識承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)、術承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)類。從(cong)(cong)(cong)整(zheng)體(ti)上(shang)，承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)起于(yu)(yu)(yu)(yu)道、傳(chuan)(chuan)于(yu)(yu)(yu)(yu)德、荒于(yu)(yu)(yu)(yu)偽、廢于(yu)(yu)(yu)(yu)利。所以(yi)，為持不(bu)(bu)偽、為持其方久則成(cheng)信(xin)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)有(you)(you)(you)師，族(zu)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)有(you)(you)(you)長(chang)(chang)，以(yi)正師承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)本尊，長(chang)(chang)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)其宗，綿續不(bu)(bu)止，盡展而(er)(er)(er)一(yi)，固爾有(you)(you)(you)序(xu)(xu)。信(xin)惑承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)亂也是(shi)規律的(de)(de)必(bi)然，亂承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)極恰(qia)是(shi)復(fu)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)機、復(fu)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)急。中國道承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)決(jue)不(bu)(bu)是(shi)法(fa)術，而(er)(er)(er)是(shi)德，而(er)(er)(er)是(shi)真傳(chuan)(chuan)學效敦(dun)倫(lun)宇(yu)宙天人(ren)合一(yi)，存(cun)(cun)分(fen)自(zi)然不(bu)(bu)辭不(bu)(bu)爭(zheng)不(bu)(bu)自(zi)生(sheng)(sheng)，以(yi)有(you)(you)(you)為禪(chan)無(wu)為，以(yi)無(wu)為成(cheng)無(wu)不(bu)(bu)為。是(shi)返(fan)歸樸，而(er)(er)(er)不(bu)(bu)是(shi)欲以(yi)受(shou)、欲以(yi)執。中國道承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)復(fu)興的(de)(de)工程(cheng)巨大(da)，其巨在惑阻(zu)，其易(yi)在一(yi)明(ming)(ming)。理當從(cong)(cong)(cong)主端老子(zi)和(he)(he)(he)《道德經》復(fu)起，一(yi)起具動，思變(bian)而(er)(er)(er)更新(xin)；基從(cong)(cong)(cong)家祠而(er)(er)(er)實，形成(cheng)上(shang)信(xin)下孝，東方中華共(gong)和(he)(he)(he)國名之(zhi)大(da)氣候、大(da)環境、大(da)文(wen)(wen)明(ming)(ming)。

七、共(gong)建中國道文明的人文新氣候新環境

二(er)十一(yi)(yi)世(shi)(shi)紀(ji)(ji)，實(shi)(shi)際(ji)就(jiu)是(shi)(shi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)類(lei)(lei)中(zhong)(zhong)(zhong)(zhong)(zhong)國道(dao)(dao)(dao)文(wen)(wen)(wen)(wen)(wen)化(hua)的(de)(de)(de)(de)新世(shi)(shi)紀(ji)(ji)，并且這是(shi)(shi)唯一(yi)(yi)的(de)(de)(de)(de)選(xuan)擇。同(tong)時更是(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)使(shi)(shi)命(ming)(ming)、中(zhong)(zhong)(zhong)(zhong)(zhong)國人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)責(ze)(ze)任、中(zhong)(zhong)(zhong)(zhong)(zhong)國人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)出(chu)(chu)路、中(zhong)(zhong)(zhong)(zhong)(zhong)國人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)走(zou)向(xiang)(xiang)(xiang)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)類(lei)(lei)世(shi)(shi)界性崛起(qi)的(de)(de)(de)(de)根本(ben)和(he)所(suo)在(zai)(zai)。“道(dao)(dao)(dao)，可(ke)道(dao)(dao)(dao)，非(fei)常(chang)道(dao)(dao)(dao)，名(ming)，可(ke)名(ming)，非(fei)常(chang)名(ming)”。宇(yu)宙不(bu)(bu)(bu)(bu)(bu)可(ke)抗拒的(de)(de)(de)(de)道(dao)(dao)(dao)法(fa)(fa)定(ding)(ding)著歷(li)史下行(xing)(xing)執(zhi)右而(er)墜(zhui)，上行(xing)(xing)玄(xuan)左行(xing)(xing)中(zhong)(zhong)(zhong)(zhong)(zhong)而(er)升，極反規(gui)(gui)律(lv)決定(ding)(ding)負于(yu)“夢寐以(yi)(yi)(yi)(yi)(yi)(yi)求(qiu)”的(de)(de)(de)(de)東(dong)方(fang)終于(yu)吼出(chu)(chu)了(le)“中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民族(zu)(zu)的(de)(de)(de)(de)偉大(da)(da)復(fu)(fu)(fu)興(xing)就(jiu)一(yi)(yi)定(ding)(ding)能(neng)實(shi)(shi)現”。屈辱與歷(li)煉，悲壯而(er)豪邁，宇(yu)宙本(ben)體(ti)(ti)與規(gui)(gui)律(lv)萬(wan)象交響(xiang)，一(yi)(yi)個偉大(da)(da)的(de)(de)(de)(de)民族(zu)(zu)必(bi)須走(zou)在(zai)(zai)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)類(lei)(lei)東(dong)歸大(da)(da)潮的(de)(de)(de)(de)最前(qian)方(fang)。正(zheng)是(shi)(shi)在(zai)(zai)猖獗(jue)淪喪(sang)、斷承凄(qi)涼(liang)、民意怨聲的(de)(de)(de)(de)緊急(ji)關(guan)口，一(yi)(yi)個“使(shi)(shi)命(ming)(ming)光(guang)榮(rong)責(ze)(ze)任重(zhong)大(da)(da)”的(de)(de)(de)(de)聲音開終了(le)回蕩。并以(yi)(yi)(yi)(yi)(yi)(yi)穩健(jian)的(de)(de)(de)(de)步伐領導中(zhong)(zhong)(zhong)(zhong)(zhong)國而(er)向(xiang)(xiang)(xiang)世(shi)(shi)界，形成(cheng)(cheng)了(le)以(yi)(yi)(yi)(yi)(yi)(yi)科(ke)學(xue)發展觀(guan)為(wei)(wei)(wei)思(si)想理論(lun)的(de)(de)(de)(de)時代性旗(qi)幟(zhi)，實(shi)(shi)施著強勁有(you)(you)(you)(you)(you)力的(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)國特色(se)社(she)會主(zhu)義全(quan)新思(si)維(wei)理念(nian)道(dao)(dao)(dao)路。核(he)(he)心(xin)“以(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)為(wei)(wei)(wei)本(ben)”決非(fei)一(yi)(yi)般，而(er)是(shi)(shi)明(ming)確全(quan)部(bu)思(si)想理論(lun)道(dao)(dao)(dao)德(de)為(wei)(wei)(wei)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)的(de)(de)(de)(de)定(ding)(ding)位(wei)、中(zhong)(zhong)(zhong)(zhong)(zhong)國文(wen)(wen)(wen)(wen)(wen)化(hua)的(de)(de)(de)(de)定(ding)(ding)位(wei)、中(zhong)(zhong)(zhong)(zhong)(zhong)國心(xin)的(de)(de)(de)(de)定(ding)(ding)位(wei)，更是(shi)(shi)整個科(ke)學(xue)發展觀(guan)全(quan)部(bu)思(si)想理論(lun)的(de)(de)(de)(de)特色(se)之(zhi)(zhi)(zhi)本(ben)、目的(de)(de)(de)(de)之(zhi)(zhi)(zhi)本(ben)、行(xing)(xing)為(wei)(wei)(wei)之(zhi)(zhi)(zhi)本(ben)。只(zhi)(zhi)(zhi)有(you)(you)(you)(you)(you)中(zhong)(zhong)(zhong)(zhong)(zhong)國心(xin)才(cai)是(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國行(xing)(xing)，只(zhi)(zhi)(zhi)有(you)(you)(you)(you)(you)中(zhong)(zhong)(zhong)(zhong)(zhong)國心(xin)才(cai)能(neng)創(chuang)(chuang)造出(chu)(chu)中(zhong)(zhong)(zhong)(zhong)(zhong)國文(wen)(wen)(wen)(wen)(wen)化(hua)源源的(de)(de)(de)(de)特色(se)和(he)文(wen)(wen)(wen)(wen)(wen)明(ming)。所(suo)以(yi)(yi)(yi)(yi)(yi)(yi)學(xue)習(xi)全(quan)觀(guan)必(bi)須重(zhong)在(zai)(zai)深(shen)刻解讀“以(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)”和(he)“為(wei)(wei)(wei)本(ben)”的(de)(de)(de)(de)切妙(miao)之(zhi)(zhi)(zhi)用(yong)(yong)(yong)、深(shen)刻之(zhi)(zhi)(zhi)理、統論(lun)之(zhi)(zhi)(zhi)要。以(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)不(bu)(bu)(bu)(bu)(bu)以(yi)(yi)(yi)(yi)(yi)(yi)己是(shi)(shi)一(yi)(yi)切理智自(zi)(zi)尊自(zi)(zi)愛創(chuang)(chuang)建(jian)(jian)(jian)自(zi)(zi)命(ming)(ming)本(ben)必(bi)學(xue)必(bi)立必(bi)用(yong)(yong)(yong)的(de)(de)(de)(de)真(zhen)(zhen)(zhen)明(ming)之(zhi)(zhi)(zhi)心(xin)、造福(fu)之(zhi)(zhi)(zhi)心(xin)。四個字(zi)既至簡又至玄(xuan)，簡者(zhe)(zhe)，見字(zi)乎知；玄(xuan)者(zhe)(zhe)，上達(da)道(dao)(dao)(dao)律(lv)之(zhi)(zhi)(zhi)理。既至易(yi)(yi)又至遠(yuan)，易(yi)(yi)者(zhe)(zhe)，明(ming)理當下一(yi)(yi)擇；遠(yuan)者(zhe)(zhe)，祖祖輩輩教做好人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)，門(men)門(men)教教勸之(zhi)(zhi)(zhi)為(wei)(wei)(wei)善，古(gu)今中(zhong)(zhong)(zhong)(zhong)(zhong)外(wai)欲(yu)出(chu)(chu)苦海由此行(xing)(xing)。總之(zhi)(zhi)(zhi)，四字(zi)核(he)(he)心(xin)有(you)(you)(you)(you)(you)理有(you)(you)(you)(you)(you)心(xin)、有(you)(you)(you)(you)(you)境(jing)(jing)有(you)(you)(you)(you)(you)法(fa)(fa)、有(you)(you)(you)(you)(you)當下有(you)(you)(you)(you)(you)未來。舍此無(wu)(wu)(wu)道(dao)(dao)(dao)、舍此理非(fei)、舍此不(bu)(bu)(bu)(bu)(bu)真(zhen)(zhen)(zhen)、舍此無(wu)(wu)(wu)信(xin)(xin)，萬(wan)行(xing)(xing)只(zhi)(zhi)(zhi)有(you)(you)(you)(you)(you)因地以(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)，才(cai)有(you)(you)(you)(you)(you)果(guo)(guo)地命(ming)(ming)中(zhong)(zhong)(zhong)(zhong)(zhong)福(fu)報在(zai)(zai)。以(yi)(yi)(yi)(yi)(yi)(yi)此實(shi)(shi)地展開深(shen)入普及道(dao)(dao)(dao)德(de)與因果(guo)(guo)學(xue)習(xi)，必(bi)能(neng)重(zhong)筑人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)類(lei)(lei)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)道(dao)(dao)(dao)德(de)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)(wen)(wen)(wen)的(de)(de)(de)(de)新氣候、新環(huan)境(jing)(jing)。這個人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)(wen)(wen)(wen)環(huan)境(jing)(jing)不(bu)(bu)(bu)(bu)(bu)實(shi)(shi)施、不(bu)(bu)(bu)(bu)(bu)實(shi)(shi)成(cheng)(cheng)，則(ze)(ze)核(he)(he)心(xin)之(zhi)(zhi)(zhi)真(zhen)(zhen)(zhen)心(xin)無(wu)(wu)(wu)以(yi)(yi)(yi)(yi)(yi)(yi)生、無(wu)(wu)(wu)以(yi)(yi)(yi)(yi)(yi)(yi)養，故(gu)無(wu)(wu)(wu)以(yi)(yi)(yi)(yi)(yi)(yi)存。法(fa)(fa)治其(qi)外(wai)，必(bi)德(de)化(hua)于(yu)內，外(wai)因只(zhi)(zhi)(zhi)能(neng)通(tong)過內因起(qi)作用(yong)(yong)(yong)，否則(ze)(ze)內動、能(neng)動、本(ben)愿(yuan)動不(bu)(bu)(bu)(bu)(bu)生則(ze)(ze)是(shi)(shi)反作用(yong)(yong)(yong)，禁不(bu)(bu)(bu)(bu)(bu)止。人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)身以(yi)(yi)(yi)(yi)(yi)(yi)心(xin)為(wei)(wei)(wei)內，體(ti)(ti)制(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)頭為(wei)(wei)(wei)司，只(zhi)(zhi)(zhi)有(you)(you)(you)(you)(you)真(zhen)(zhen)(zhen)正(zheng)的(de)(de)(de)(de)育心(xin)律(lv)頭責(ze)(ze)職而(er)范(fan)，其(qi)權域之(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)何其(qi)能(neng)不(bu)(bu)(bu)(bu)(bu)止。只(zhi)(zhi)(zhi)要成(cheng)(cheng)以(yi)(yi)(yi)(yi)(yi)(yi)責(ze)(ze)用(yong)(yong)(yong)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)立行(xing)(xing)立風(feng)立起(qi)勢(shi)(shi)到必(bi)行(xing)(xing)的(de)(de)(de)(de)活化(hua)局(ju)，又怎(zen)么(me)可(ke)能(neng)不(bu)(bu)(bu)(bu)(bu)爭先恐(kong)后(hou)。禁法(fa)(fa)以(yi)(yi)(yi)(yi)(yi)(yi)不(bu)(bu)(bu)(bu)(bu)禁法(fa)(fa)為(wei)(wei)(wei)主(zhu)，不(bu)(bu)(bu)(bu)(bu)禁法(fa)(fa)以(yi)(yi)(yi)(yi)(yi)(yi)禁法(fa)(fa)為(wei)(wei)(wei)輔，老子無(wu)(wu)(wu)為(wei)(wei)(wei)勝有(you)(you)(you)(you)(you)為(wei)(wei)(wei)在(zai)(zai)相對(dui)法(fa)(fa)中(zhong)(zhong)(zhong)(zhong)(zhong)亦(yi)通(tong)用(yong)(yong)(yong)。大(da)(da)量的(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)規(gui)(gui)不(bu)(bu)(bu)(bu)(bu)止現象，都(dou)是(shi)(shi)司不(bu)(bu)(bu)(bu)(bu)責(ze)(ze)實(shi)(shi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)(wen)(wen)(wen)環(huan)境(jing)(jing)破壞的(de)(de)(de)(de)必(bi)然之(zhi)(zhi)(zhi)態。信(xin)(xin)去(qu)(qu)無(wu)(wu)(wu)規(gui)(gui)，規(gui)(gui)去(qu)(qu)無(wu)(wu)(wu)紀(ji)(ji)，紀(ji)(ji)去(qu)(qu)無(wu)(wu)(wu)法(fa)(fa)，法(fa)(fa)去(qu)(qu)法(fa)(fa)亦(yi)無(wu)(wu)(wu)法(fa)(fa)。從(cong)爾使(shi)(shi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)(wen)(wen)(wen)意識(shi)形態環(huan)境(jing)(jing)的(de)(de)(de)(de)榮(rong)辱標準(zhun)、用(yong)(yong)(yong)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)標準(zhun)、職責(ze)(ze)標準(zhun)以(yi)(yi)(yi)(yi)(yi)(yi)次而(er)墜(zhui)。于(yu)是(shi)(shi)在(zai)(zai)另一(yi)(yi)面(mian)的(de)(de)(de)(de)恥(chi)(chi)(chi)為(wei)(wei)(wei)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)(wen)(wen)(wen)環(huan)境(jing)(jing)中(zhong)(zhong)(zhong)(zhong)(zhong)，變(bian)成(cheng)(cheng)恥(chi)(chi)(chi)而(er)榮(rong)、榮(rong)而(er)恥(chi)(chi)(chi)。過去(qu)(qu)年代偷幾穗玉，一(yi)(yi)生之(zhi)(zhi)(zhi)恥(chi)(chi)(chi)都(dou)洗不(bu)(bu)(bu)(bu)(bu)去(qu)(qu)，而(er)環(huan)境(jing)(jing)一(yi)(yi)變(bian)，不(bu)(bu)(bu)(bu)(bu)恥(chi)(chi)(chi)不(bu)(bu)(bu)(bu)(bu)適(shi)應、不(bu)(bu)(bu)(bu)(bu)恥(chi)(chi)(chi)不(bu)(bu)(bu)(bu)(bu)風(feng)光(guang)、不(bu)(bu)(bu)(bu)(bu)恥(chi)(chi)(chi)上不(bu)(bu)(bu)(bu)(bu)去(qu)(qu)，所(suo)以(yi)(yi)(yi)(yi)(yi)(yi)，策劃(hua)多格自(zi)(zi)動制(zhi)約人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)(wen)(wen)(wen)學(xue)習(xi)用(yong)(yong)(yong)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)重(zhong)筑是(shi)(shi)關(guan)鍵。老子通(tong)經(jing)都(dou)是(shi)(shi)反向(xiang)(xiang)(xiang)思(si)維(wei)法(fa)(fa)，都(dou)是(shi)(shi)去(qu)(qu)彼取(qu)此法(fa)(fa)。切本(ben)而(er)易(yi)(yi)，執(zhi)末而(er)繁(fan)，道(dao)(dao)(dao)德(de)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)(wen)(wen)(wen)環(huan)境(jing)(jing)的(de)(de)(de)(de)建(jian)(jian)(jian)設要在(zai)(zai)真(zhen)(zhen)(zhen)實(shi)(shi)以(yi)(yi)(yi)(yi)(yi)(yi)核(he)(he)心(xin)為(wei)(wei)(wei)心(xin)的(de)(de)(de)(de)用(yong)(yong)(yong)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)責(ze)(ze)職之(zhi)(zhi)(zhi)范(fan)。人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)(wen)(wen)(wen)建(jian)(jian)(jian)設是(shi)(shi)全(quan)社(she)會的(de)(de)(de)(de)義務和(he)責(ze)(ze)任，從(cong)社(she)會細胞務實(shi)(shi)復(fu)(fu)(fu)興(xing)，點燃星(xing)星(xing)之(zhi)(zhi)(zhi)火，結合層(ceng)層(ceng)論(lun)壇考(kao)、抓典成(cheng)(cheng)面(mian)考(kao)、局(ju)面(mian)公信(xin)(xin)考(kao)，使(shi)(shi)真(zhen)(zhen)(zhen)自(zi)(zi)出(chu)(chu)偽自(zi)(zi)沉，勢(shi)(shi)成(cheng)(cheng)真(zhen)(zhen)(zhen)偽品自(zi)(zi)白，風(feng)自(zi)(zi)轉勢(shi)(shi)自(zi)(zi)變(bian)。歷(li)史證明(ming)，所(suo)有(you)(you)(you)(you)(you)昌盛無(wu)(wu)(wu)一(yi)(yi)不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)文(wen)(wen)(wen)(wen)(wen)化(hua)復(fu)(fu)(fu)興(xing)為(wei)(wei)(wei)先導、為(wei)(wei)(wei)共識(shi)、為(wei)(wei)(wei)共行(xing)(xing)，中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民族(zu)(zu)的(de)(de)(de)(de)這一(yi)(yi)復(fu)(fu)(fu)興(xing)就(jiu)是(shi)(shi)以(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)為(wei)(wei)(wei)本(ben)復(fu)(fu)(fu)興(xing)道(dao)(dao)(dao)文(wen)(wen)(wen)(wen)(wen)明(ming)的(de)(de)(de)(de)大(da)(da)學(xue)習(xi)。只(zhi)(zhi)(zhi)有(you)(you)(you)(you)(you)眾(zhong)志以(yi)(yi)(yi)(yi)(yi)(yi)道(dao)(dao)(dao)深(shen)入核(he)(he)心(xin)行(xing)(xing)，多元匯成(cheng)(cheng)洪流，沖開一(yi)(yi)切封阻(zu)、一(yi)(yi)切閉鎖，而(er)曰同(tong)。同(tong)心(xin)同(tong)道(dao)(dao)(dao)，中(zhong)(zhong)(zhong)(zhong)(zhong)國已經(jing)在(zai)(zai)科(ke)學(xue)發展觀(guan)的(de)(de)(de)(de)偉大(da)(da)旗(qi)幟(zhi)指引中(zhong)(zhong)(zhong)(zhong)(zhong)開始走(zou)向(xiang)(xiang)(xiang)復(fu)(fu)(fu)興(xing)、走(zou)向(xiang)(xiang)(xiang)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)(ren)類(lei)(lei)歷(li)史中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)普世(shi)(shi)共悅的(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)明(ming)。