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簡介

龍巖寺(si)(si)(si)位(wei)于(yu)(yu)陵川縣梁泉(quan)(quan)村(cun)，原名龍泉(quan)(quan)寺(si)(si)(si)，創建(jian)(jian)(jian)(jian)于(yu)(yu)唐總章二(er)年(nian)(669年(nian))。金天會七年(nian)(1129年(nian))重(zhong)修過(guo)殿(dian)，并奉敕(chi)將原寺(si)(si)(si)名改為龍巖寺(si)(si)(si)。為金、明時期建(jian)(jian)(jian)(jian)筑。寺(si)(si)(si)有(you)前(qian)后(hou)兩(liang)(liang)院，主要建(jian)(jian)(jian)(jian)筑有(you)過(guo)殿(dian)、正殿(dian)、配殿(dian)、廊廡等30余間(jian)(jian)(jian)。過(guo)殿(dian)位(wei)于(yu)(yu)前(qian)院中軸線上，面(mian)闊三間(jian)(jian)(jian)，進(jin)深(shen)六(liu)椽(chuan)，平(ping)面(mian)近方(fang)形(xing)；單檐(yan)(yan)(yan)歇山(shan)頂，灰(hui)(hui)布(bu)瓦(wa)。兩(liang)(liang)山(shan)墻內(nei)壁(bi)有(you)壁(bi)畫(hua)，外鑲有(you)金大(da)定三年(nian)《龍巖寺(si)(si)(si)記》石(shi)碑一(yi)通。正殿(dian)在后(hou)院，面(mian)闊五間(jian)(jian)(jian)，進(jin)深(shen)六(liu)椽(chuan)，平(ping)面(mian)長方(fang)形(xing)，單檐(yan)(yan)(yan)懸山(shan)頂。正殿(dian)和寺(si)(si)(si)內(nei)其他建(jian)(jian)(jian)(jian)筑為明代建(jian)(jian)(jian)(jian)筑。下院的(de)過(guo)殿(dian)建(jian)(jian)(jian)(jian)在五層砌(qi)筑的(de)青石(shi)臺(tai)基上，面(mian)闊進(jin)深(shen)各三間(jian)(jian)(jian)，單檐(yan)(yan)(yan)歇山(shan)式屋頂，鋪以灰(hui)(hui)色筒板(ban)瓦(wa)，屋脊(ji)為陶(tao)灰(hui)(hui)a色飛龍裝飾(shi)，兩(liang)(liang)邊(bian)龍吻對(dui)峙。過(guo)殿(dian)前(qian)檐(yan)(yan)(yan)用(yong)四柱頂撐(cheng)，柱頭(tou)有(you)卷剎，施(shi)補間(jian)(jian)(jian)斗拱，昂為琴面(mian)式，斗拱用(yong)材(cai)碩大(da)，是典型(xing)的(de)金代建(jian)(jian)(jian)(jian)筑手法。

寺院建設

寺有(you)(you)前(qian)(qian)后兩院，主要建筑有(you)(you)過殿(dian)(dian)、正(zheng)殿(dian)(dian)、配殿(dian)(dian)、廊廡等30余間(jian)。過殿(dian)(dian)位于前(qian)(qian)院中(zhong)軸線上(shang)，面闊(kuo)三(san)間(jian)，進深六椽，平面近(jin)方形(xing)；單檐(yan)歇山(shan)頂，灰布瓦。兩山(shan)墻內壁有(you)(you)壁畫，外鑲有(you)(you)金大定三(san)年《龍巖寺記》石(shi)碑一(yi)通。正(zheng)殿(dian)(dian)在(zai)后院，面闊(kuo)五間(jian)，進深六椽，平面長方形(xing)，單檐(yan)懸山(shan)頂。正(zheng)殿(dian)(dian)和寺內其他(ta)建筑為明(ming)代建筑。

房屋狀況

下院的過殿(dian)建(jian)在五層砌筑(zhu)的青石臺(tai)基上(shang)，面闊(kuo)進深(shen)各三間，單檐歇山(shan)式屋頂，鋪以灰(hui)色筒板瓦(wa)，屋脊為(wei)陶灰(hui)色飛(fei)龍裝飾，兩邊龍吻(wen)對峙。過殿(dian)前(qian)檐用四柱頂撐(cheng)，柱頭有卷剎，施補間斗(dou)拱，昂(ang)為(wei)琴面式，斗(dou)拱用材碩大，是典型的金代建(jian)筑(zhu)手法(fa)。

上(shang)(shang)院建(jian)于七層高的(de)(de)青石臺(tai)基上(shang)(shang)，拾(shi)級而上(shang)(shang)，其正北為(wei)(wei)后(hou)殿(dian)(dian)，面(mian)闊五(wu)(wu)間，進(jin)深(shen)六椽，殿(dian)(dian)檐由四(si)石柱支撐，檐下(xia)設殿(dian)(dian)廊。屋頂(ding)為(wei)(wei)單(dan)檐懸山式，斗(dou)拱(gong)為(wei)(wei)五(wu)(wu)鋪作(zuo)。大殿(dian)(dian)兩(liang)側各有(you)配殿(dian)(dian)三(san)間，為(wei)(wei)元、明時期(qi)的(de)(de)建(jian)筑(zhu)風(feng)格(ge)。后(hou)殿(dian)(dian)兩(liang)側存(cun)有(you)二通完(wan)好的(de)(de)碑碣(jie)，一(yi)是(shi)金(jin)大定三(san)年(nian)(nian)（1163年(nian)(nian)），由本(ben)縣平(ping)城人貞(zhen)元年(nian)(nian)間進(jin)士(shi)趙安時撰(zhuan)(zhuan)寫的(de)(de)《龍巖寺記》；一(yi)是(shi)金(jin)大定二十(shi)五(wu)(wu)年(nian)(nian)（1185年(nian)(nian)），由當地(di)鄉貢常(chang)謙(qian)撰(zhuan)(zhuan)寫的(de)(de)《新建(jian)龍巖寺法堂記》。這兩(liang)通碑上(shang)(shang)面(mian)真實地(di)記錄了該寺的(de)(de)創建(jian)過程和歷史。

布局

龍(long)(long)巖(yan)寺(si)有(you)(you)前(qian)后(hou)兩(liang)院(yuan)(yuan)，主要建(jian)(jian)筑(zhu)有(you)(you)過殿(dian)、正(zheng)殿(dian)、配(pei)殿(dian)、廊(lang)廡等30余間(jian)(jian)。過殿(dian)位于(yu)(yu)前(qian)院(yuan)(yuan)中(zhong)(zhong)軸線上(shang)，面(mian)(mian)(mian)(mian)闊三(san)(san)間(jian)(jian)，進深(shen)六(liu)椽(chuan)(chuan)，平(ping)面(mian)(mian)(mian)(mian)近方(fang)形(xing)；單(dan)檐歌山(shan)(shan)(shan)頂，灰布瓦(wa)。兩(liang)山(shan)(shan)(shan)墻內壁(bi)有(you)(you)壁(bi)畫(hua)，外鑲有(you)(you)金(jin)大定(ding)(ding)三(san)(san)年(nian)《龍(long)(long)巖(yan)寺(si)記(ji)》石(shi)(shi)碑(bei)一通(tong)。正(zheng)殿(dian)在后(hou)院(yuan)(yuan)，面(mian)(mian)(mian)(mian)闊五(wu)(wu)間(jian)(jian)，進深(shen)六(liu)椽(chuan)(chuan)，平(ping)面(mian)(mian)(mian)(mian)長方(fang)形(xing)，單(dan)檐懸山(shan)(shan)(shan)頂。正(zheng)殿(dian)和(he)寺(si)內其他建(jian)(jian)筑(zhu)為(wei)明(ming)(ming)(ming)代建(jian)(jian)筑(zhu)。龍(long)(long)巖(yan)寺(si)具有(you)(you)較高(gao)(gao)(gao)的(de)(de)(de)建(jian)(jian)筑(zhu)歷(li)史(shi)價值。寺(si)筑(zhu)于(yu)(yu)天然(ran)(ran)巖(yan)洞(dong)(dong)--龍(long)(long)牙(ya)巖(yan)洞(dong)(dong)中(zhong)(zhong)，故又(you)名“龍(long)(long)牙(ya)寺(si)”。相(xiang)傳為(wei)明(ming)(ming)(ming)萬(wan)歷(li)初年(nian)，由一高(gao)(gao)(gao)僧所建(jian)(jian)。距今已有(you)(you)400年(nian)。巖(yan)洞(dong)(dong)高(gao)(gao)(gao)約(yue)12米，寬約(yue)20余米，深(shen)達50米。走進巖(yan)洞(dong)(dong)，迎面(mian)(mian)(mian)(mian)是(shi)佛(fo)殿(dian)。中(zhong)(zhong)間(jian)(jian)塑有(you)(you)“三(san)(san)寶大佛(fo)”及諸佛(fo)像(xiang)；兩(liang)邊巖(yan)壁(bi)，依(yi)高(gao)(gao)(gao)低(di)之狀，塑觀(guan)音(yin)(yin)行天及十(shi)八羅漢，神情各異，栩栩如生。龍(long)(long)牙(ya)巖(yan)洞(dong)(dong)頂、洞(dong)(dong)壁(bi)由石(shi)(shi)灰巖(yan)沖刷自然(ran)(ran)形(xing)成的(de)(de)(de)景物(wu)甚多：有(you)(you)觀(guan)音(yin)(yin)坐蓮、金(jin)猴凌(ling)空、仙人(ren)(ren)出洞(dong)(dong)、鸚鵡含花(hua)、石(shi)(shi)柳垂(chui)絲、乳泉長滴等天然(ran)(ran)雕塑奇觀(guan)。尤為(wei)奇特的(de)(de)(de)是(shi)“天窗(chuang)高(gao)(gao)(gao)照(zhao)”：陽光從洞(dong)(dong)頂一個小洞(dong)(dong)穿進，洞(dong)(dong)外的(de)(de)(de)藍(lan)天彩云、綠樹花(hua)影歷(li)歷(li)在目。但是(shi)，不管洞(dong)(dong)外斗(dou)雨(yu)傾盆，卻是(shi)滴水不入洞(dong)(dong)中(zhong)(zhong)，此中(zhong)(zhong)奧秘，耐人(ren)(ren)尋思。上(shang)院(yuan)(yuan)建(jian)(jian)于(yu)(yu)七層(ceng)高(gao)(gao)(gao)的(de)(de)(de)青石(shi)(shi)臺基上(shang)，拾級而(er)上(shang)，其正(zheng)北為(wei)后(hou)殿(dian)，面(mian)(mian)(mian)(mian)闊五(wu)(wu)間(jian)(jian)，進深(shen)六(liu)椽(chuan)(chuan)，殿(dian)檐由四石(shi)(shi)柱支撐(cheng)，檐下設殿(dian)廊(lang)。屋頂為(wei)單(dan)檐懸山(shan)(shan)(shan)式，斗(dou)拱為(wei)五(wu)(wu)鋪作(zuo)。大殿(dian)兩(liang)側各有(you)(you)配(pei)殿(dian)三(san)(san)間(jian)(jian)，為(wei)元、明(ming)(ming)(ming)時(shi)期的(de)(de)(de)建(jian)(jian)筑(zhu)風格(ge)。后(hou)殿(dian)兩(liang)側存有(you)(you)二通(tong)完好(hao)的(de)(de)(de)碑(bei)碣，一是(shi)金(jin)大定(ding)(ding)三(san)(san)年(nian)（1163年(nian)），由本縣平(ping)城人(ren)(ren)貞(zhen)元年(nian)間(jian)(jian)進士趙安(an)時(shi)撰(zhuan)寫的(de)(de)(de)《龍(long)(long)巖(yan)寺(si)記(ji)》；一是(shi)金(jin)大定(ding)(ding)二十(shi)五(wu)(wu)年(nian)（1185年(nian)），由當地(di)鄉(xiang)貢常謙撰(zhuan)寫的(de)(de)(de)《新(xin)建(jian)(jian)龍(long)(long)巖(yan)寺(si)法堂記(ji)》。這兩(liang)通(tong)碑(bei)上(shang)面(mian)(mian)(mian)(mian)真實(shi)地(di)記(ji)錄(lu)了該寺(si)的(de)(de)(de)創(chuang)建(jian)(jian)過程(cheng)和(he)歷(li)史(shi)。

地理位置

龍巖寺(si)(si)(si)寺(si)(si)(si)原屬蒼巖山福慶(qing)寺(si)(si)(si)一(yi)部分，相傳(chuan)為(wei)隋(sui)煬帝長女南(nan)(nan)陽(yang)(yang)公(gong)主(zhu)出家修(xiu)行之地。大(da)中祥符(fu)七(qi)年(nian)(1014年(nian))宋真宗(zong)救踢“福慶(qing)寺(si)(si)(si)”。到1244年(nian)前，住持(chi)僧眾全系五臺山華嚴宗(zong)。1244年(nian)，臨濟禪(chan)師(shi)擔(dan)任(ren)住持(chi)，即改為(wei)臨濟宗(zong)。龍巖寺(si)(si)(si)所處之地為(wei)九龍(山脈(mo))環抱(bao)，原名九龍口，山勢(shi)奇特，地形(xing)幽美。龍巖寺(si)(si)(si)內的三(san)(san)官(guan)廟、朝(chao)陽(yang)(yang)洞是(shi)原福慶(qing)寺(si)(si)(si)的兩個景點，“三(san)(san)官(guan)廟”相傳(chuan)南(nan)(nan)陽(yang)(yang)公(gong)主(zhu)出家到了蒼巖山感(gan)動了天地水三(san)(san)官(guan)，所以幫助(zhu)南(nan)(nan)陽(yang)(yang)公(gong)主(zhu)修(xiu)成正果，南(nan)(nan)陽(yang)(yang)公(gong)主(zhu)為(wei)報三(san)(san)官(guan)之德，封三(san)(san)官(guan)收蒼巖山第一(yi)道香火，朝(chao)陽(yang)(yang)洞是(shi)南(nan)(nan)陽(yang)(yang)公(gong)主(zhu)每年(nian)三(san)(san)月三(san)(san)宴請各路(lu)神仙(xian)的地方。兩處香火一(yi)直(zhi)極盛。

龍巖寺記

摩騰入(ru)漢，夢符明(ming)(ming)帝之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)虛，僧會(hui)歸矣。瑞應(ying)如來(lai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)跡，事蓋聞(wen)(wen)于(yu)(yu)西域，化(hua)(hua)(hua)乃(nai)(nai)(nai)(nai)顯于(yu)(yu)東(dong)土(tu)。由是釋(shi)教大(da)(da)揚，精藍肇建，爰作歸依之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地，斯(si)為(wei)(wei)(wei)(wei)(wei)(wei)清凈(jing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門。茲者(zhe)(zhe)，古寺其(qi)(qi)(qi)(qi)來(lai)久(jiu)矣。尚有(you)(you)(you)碑刻(ke)事跡宛然(ran)，更大(da)(da)齊(qi)而(er)(er)(er)蓮宮再立，歷有(you)(you)(you)唐而(er)(er)(er)石(shi)(shi)(shi)(shi)像新鐫。干戈之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)后(hou)年(nian)(nian)(nian)代(dai)綿(mian)遠(yuan)，難(nan)以(yi)備載。有(you)(you)(you)故鄉(xiang)錄翁秦(qin)(qin)孝劼，率眾(zhong)(zhong)而(er)(er)(er)修飾之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。迨皇(huang)開基，修文偃武。海(hai)宇謳歌(ge)，因此而(er)(er)(er)響善之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)徒(tu)滔(tao)滔(tao)皆(jie)(jie)是。眾(zhong)(zhong)議欲建大(da)(da)殿(dian)，以(yi)遺(yi)址狹(xia)隘，艱于(yu)(yu)修完(wan)；下有(you)(you)(you)桑田(tian)，昔為(wei)(wei)(wei)(wei)(wei)(wei)吾家(jia)(jia)祖(zu)業，至(zhi)天會(hui)九(jiu)年(nian)(nian)(nian)辛亥，先(xian)祖(zu)父(fu)趙(zhao)(zhao)卿暨(ji)叔禮，施為(wei)(wei)(wei)(wei)(wei)(wei)金田(tian)，繼而(er)(er)(er)我先(xian)人(ren)慨然(ran)而(er)(er)(er)為(wei)(wei)(wei)(wei)(wei)(wei)首，并維(wei)那常佑等十(shi)有(you)(you)(you)二(er)人(ren)，鳩工(gong)衰旅，協力(li)同心，伐木疏左右之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)林(lin)，運土(tu)塞往(wang)來(lai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)路。乃(nai)(nai)(nai)(nai)命公(gong)(gong)輸(shu)(shu)設矩，匠石(shi)(shi)(shi)(shi)揮斤，椓聞(wen)(wen)橐橐之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)聲(sheng)，筑有(you)(you)(you)登登之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)喜。不(bu)(bu)逾(yu)于(yu)(yu)歲已，即其(qi)(qi)(qi)(qi)功。勢(shi)極(ji)翚(hui)飛(fei)，威(wei)加壯麗。越(yue)甲寅，慶其(qi)(qi)(qi)(qi)成。方(fang)今(jin)真主題(ti)期，尊崇釋(shi)道，乃(nai)(nai)(nai)(nai)敇天下郡邑(yi)無(wu)名額寺院(yuan)宮觀(guan)，許令請(qing)買。先(xian)人(ren)聞(wen)(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)忻然(ran)，乃(nai)(nai)(nai)(nai)告于(yu)(yu)眾(zhong)(zhong)曰： 『 昔者(zhe)(zhe)，伊予祖(zu)先(xian)，嚴飾圣(sheng)像，迄(qi)今(jin)方(fang)隆，雖歷五年(nian)(nian)(nian)而(er)(er)(er)愈久(jiu)，徒(tu)沒(mei)世(shi)以(yi)無(wu)名，則(ze)(ze)(ze)為(wei)(wei)(wei)(wei)(wei)(wei)子孫(sun)者(zhe)(zhe)宜乎？繼志而(er)(er)(er)述事，可不(bu)(bu)潤色(se)以(yi)成其(qi)(qi)(qi)(qi)勝果哉？遂請(qing)虛泉口(kou)圣(sheng)感(gan)(gan)院(yuan)僧普(pu)懿(yi)。師(shi)俗姓(xing)秦(qin)(qin)氏，乃(nai)(nai)(nai)(nai)本村(cun)秦(qin)(qin)范之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)子，自舍俗棄家(jia)(jia)落發(fa)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)后(hou)，經論明(ming)(ming)悟，才識高遠(yuan)，善誘化(hua)(hua)(hua)人(ren)，其(qi)(qi)(qi)(qi)法界(jie)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)杰出也。方(fang)議豕買，先(xian)人(ren)不(bu)(bu)幸至(zhi)于(yu)(yu)大(da)(da)故，未(wei)滿(man)斯(si)愿，師(shi)悵(chang)恨不(bu)(bu)已。發(fa)以(yi)誠心，得(de)(de)故鄉(xiang)錄翁常克(ke)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)子常謹(jin)，公(gong)(gong)且卑辭謙讓，以(yi)不(bu)(bu)獲。固拒(ju)乃(nai)(nai)(nai)(nai)慰(wei)，其(qi)(qi)(qi)(qi)勤(qin)請(qing)復(fu)，以(yi)師(shi)為(wei)(wei)(wei)(wei)(wei)(wei)化(hua)(hua)(hua)緣，首糾眾(zhong)(zhong)善友，得(de)(de)維(wei)那二(er)十(shi)有(you)(you)(you)八人(ren)。眾(zhong)(zhong)議僉同，請(qing)吉(ji)祥北院(yuan)僧惠通為(wei)(wei)(wei)(wei)(wei)(wei)副院(yuan)，及本郡洪福(fu)院(yuan)沙門僧智遠(yuan)住持是寺。同共化(hua)(hua)(hua)人(ren)無(wu)不(bu)(bu)喜舍，咸樂其(qi)(qi)(qi)(qi)訓。及自來(lai)居民(min)有(you)(you)(you)徒(tu)于(yu)(yu)異鄉(xiang)者(zhe)(zhe)，率皆(jie)(jie)惠然(ran)而(er)(er)(er)來(lai)，為(wei)(wei)(wei)(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)題(ti)疏。去(qu)歲飛(fei)蝗(huang)入(ru)境，傷害田(tian)稚，秋不(bu)(bu)獲者(zhe)(zhe)太半，兼(jian)運司預借三季租稅，咸赴陜西以(yi)輸(shu)(shu)軍(jun)糧，往(wang)復(fu)區(qu)區(qu)三千(qian)五百余里(li)。比(bi)年(nian)(nian)(nian)不(bu)(bu)登，米碩(shuo)五千(qian)，黎民(min)屢(lv)困于(yu)(yu)饑寒(han)，救死不(bu)(bu)瞻(zhan)，茲惟艱哉。則(ze)(ze)(ze)人(ren)皆(jie)(jie)鼓(gu)舞，欣拤不(bu)(bu)以(yi)歲儉官(guan)輸(shu)(shu)為(wei)(wei)(wei)(wei)(wei)(wei)辭。至(zhi)癸(gui)未(wei)首春，會(hui)擅越(yue)百余人(ren)鳩錢(qian)(qian)三十(shi)萬(wan)，無(wu)一家(jia)(jia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)或缺，致(zhi)使官(guan)中(zhong)加以(yi)形(xing)罰(fa)則(ze)(ze)(ze)不(bu)(bu)能(neng)也。蓋亦慈悲上(shang)圣(sheng)，所感(gan)(gan)如此。越(yue)二(er)月(yue)丁丑(chou)，經詣本郡軍(jun)資庫輸(shu)(shu)錢(qian)(qian)三十(shi)萬(wan)，兼(jian)經藏堂(tang)豕買，得(de)(de)賜曰龍(long)巖(yan)寺。愚謂其(qi)(qi)(qi)(qi)鄉(xiang)名云(yun)川，以(yi)云(yun)從龍(long)而(er)(er)(er)變化(hua)(hua)(hua)不(bu)(bu)測；又以(yi)里(li)為(wei)(wei)(wei)(wei)(wei)(wei)義(yi)泉，以(yi)龍(long)得(de)(de)水而(er)(er)(er)出入(ru)有(you)(you)(you)時。檐下曰巖(yan)，斬上(shang)曰崖，以(yi)石(shi)(shi)(shi)(shi)巖(yan)在宏堂(tang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)內，而(er)(er)(er)金容居石(shi)(shi)(shi)(shi)巖(yan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)，中(zhong)選(xuan)斯(si)名，當(dang)其(qi)(qi)(qi)(qi)實赫爾休，聲(sheng)配天地，以(yi)彌遠(yuan)昭然(ran)顯號，同日(ri)月(yue)而(er)(er)(er)不(bu)(bu)衰。種種善根，綿(mian)綿(mian)福(fu)地，蓋有(you)(you)(you)緣矣，不(bu)(bu)其(qi)(qi)(qi)(qi)偉歟？后(hou)倚靈池(chi)，善滀濟民(min)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水；前(qian)瞻(zhan)仙洞，能(neng)為(wei)(wei)(wei)(wei)(wei)(wei)救旱(han)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)霖。東(dong)有(you)(you)(you)喬(qiao)松，勢(shi)訝飛(fei)龍(long)；西多怪石(shi)(shi)(shi)(shi)，形(xing)疑伏虎。然(ran)雖密(mi)邇孤村(cun)，而(er)(er)(er)林(lin)木陰森，堂(tang)宇深邃，如在塵(chen)表，則(ze)(ze)(ze)西方(fang)世(shi)界(jie)不(bu)(bu)出其(qi)(qi)(qi)(qi)中(zhong)矣。安(an)(an)上(shang)久(jiu)廢(fei)詩書，少(shao)知學問，不(bu)(bu)揆斐然(ran)，姑紀其(qi)(qi)(qi)(qi)年(nian)(nian)(nian)月(yue)耳。鄉(xiang)貢(gong)進(jin)(jin)士(shi)天水趙(zhao)(zhao)安(an)(an)上(shang)撰，弟口(kou)口(kou)丹。故宣(xuan)義(yi)郎趙(zhao)(zhao)侑孫(sun)前(qian)進(jin)(jin)士(shi)趙(zhao)(zhao)稷(ji) 篆額金大(da)(da)定三年(nian)(nian)(nian)歲次癸(gui)未(wei)四月(yue)辛酉朔(shuo)戊辰日(ri)立石(shi)(shi)(shi)(shi)。

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龍巖寺(si)在(zai)南(nan)山(shan)頂，始建(jian)(jian)于(yu)(yu)明正統三(san)年(nian)(nian)（公(gong)元1438年(nian)(nian)）至今(jin)有560年(nian)(nian)歷史(shi)。相傳(chuan)明代有一位三(san)十(shi)多歲的(de)風(feng)水先生沿洞宮山(shan)脈(mo)南(nan)尋，千里跋涉，披荊斬棘，尋至南(nan)山(shan)頂，見天(tian)高(gao)云淡，豁然開朗，云霧繚繞，清風(feng)陣(zhen)陣(zhen)，宛如(ru)仙境，高(gao)興之余，遂夜宿石崖之上。朦朧(long)中忽聞(wen)木魚(yu)之聲速陣(zhen)陣(zhen)，清香(xiang)裊(niao)裊(niao)撲鼻來，似(si)有大佛(fo)降臨之狀，風(feng)水先生驚呼“此(ci)乃佛(fo)門勝(sheng)地也！”遂安身于(yu)(yu)此(ci)，伐木建(jian)(jian)此(ci)巖寺(si)，風(feng)水先生修身養性宣(xuan)揚仁慈、積德行善，普濟(ji)眾生，活百歲乃去(qu)。據考(kao)證，自建(jian)(jian)寺(si)以(yi)來，歷任澤區令(ling)無不登(deng)南(nan)山(shan)頂游覽的(de)。留(liu)下許多墨寶(bao)古跡(ji)，明代著名文學家馮夢龍，公(gong)元1638年(nian)(nian)--1642年(nian)(nian)任壽寧(ning)知縣期間，曾(ceng)多次登(deng)臨絕頂，遺(yi)跡(ji)尚留(liu)，福(fu)建(jian)(jian)省第一位進士薜令(ling)之，唐神(shen)龍進士，也曾(ceng)結蘆南(nan)山(shan)，苦讀成名，現讀書處遺(yi)址尚存(cun)。