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簡介

龍(long)巖(yan)寺(si)(si)位(wei)(wei)于陵川縣梁泉(quan)村(cun)，原名(ming)龍(long)泉(quan)寺(si)(si)，創建于唐總章二年(nian)(669年(nian))。金(jin)天會七年(nian)(1129年(nian))重(zhong)修過(guo)殿，并(bing)奉敕(chi)將原寺(si)(si)名(ming)改為(wei)(wei)龍(long)巖(yan)寺(si)(si)。為(wei)(wei)金(jin)、明時期建筑。寺(si)(si)有(you)(you)前后兩(liang)(liang)院(yuan)，主要(yao)建筑有(you)(you)過(guo)殿、正(zheng)殿、配殿、廊(lang)廡等30余間。過(guo)殿位(wei)(wei)于前院(yuan)中軸(zhou)線上，面闊(kuo)三間，進深六(liu)椽(chuan)，平面近方形(xing)；單(dan)(dan)檐歇山(shan)頂(ding)，灰(hui)(hui)布(bu)瓦。兩(liang)(liang)山(shan)墻內(nei)壁(bi)(bi)有(you)(you)壁(bi)(bi)畫，外(wai)鑲有(you)(you)金(jin)大定三年(nian)《龍(long)巖(yan)寺(si)(si)記(ji)》石(shi)碑一通。正(zheng)殿在后院(yuan)，面闊(kuo)五間，進深六(liu)椽(chuan)，平面長(chang)方形(xing)，單(dan)(dan)檐懸山(shan)頂(ding)。正(zheng)殿和(he)寺(si)(si)內(nei)其他(ta)建筑為(wei)(wei)明代(dai)建筑。下院(yuan)的(de)過(guo)殿建在五層砌筑的(de)青(qing)石(shi)臺(tai)基(ji)上，面闊(kuo)進深各三間，單(dan)(dan)檐歇山(shan)式(shi)屋(wu)頂(ding)，鋪以灰(hui)(hui)色(se)筒(tong)板瓦，屋(wu)脊(ji)為(wei)(wei)陶灰(hui)(hui)a色(se)飛龍(long)裝飾，兩(liang)(liang)邊龍(long)吻對(dui)峙。過(guo)殿前檐用(yong)四柱(zhu)頂(ding)撐(cheng)，柱(zhu)頭有(you)(you)卷(juan)剎，施補(bu)間斗(dou)拱，昂為(wei)(wei)琴面式(shi)，斗(dou)拱用(yong)材碩大，是(shi)典型的(de)金(jin)代(dai)建筑手法。

寺院建設

寺(si)有(you)前后(hou)兩院，主要建筑(zhu)有(you)過殿(dian)、正(zheng)(zheng)殿(dian)、配殿(dian)、廊廡等30余間(jian)。過殿(dian)位于前院中軸線上，面闊三(san)間(jian)，進深六(liu)椽(chuan)，平面近方形；單檐歇(xie)山頂，灰(hui)布瓦。兩山墻內壁(bi)有(you)壁(bi)畫，外鑲(xiang)有(you)金大定三(san)年《龍巖寺(si)記》石碑一通。正(zheng)(zheng)殿(dian)在后(hou)院，面闊五(wu)間(jian)，進深六(liu)椽(chuan)，平面長方形，單檐懸山頂。正(zheng)(zheng)殿(dian)和寺(si)內其他(ta)建筑(zhu)為明代建筑(zhu)。

房屋狀況

下院的(de)過(guo)殿建(jian)在五層砌(qi)筑的(de)青石臺基上，面闊(kuo)進深各三間，單檐歇山式(shi)屋(wu)頂，鋪以灰(hui)色筒(tong)板(ban)瓦，屋(wu)脊為(wei)陶灰(hui)色飛龍裝飾，兩(liang)邊龍吻(wen)對(dui)峙。過(guo)殿前(qian)檐用四柱頂撐，柱頭有卷剎，施補間斗拱，昂(ang)為(wei)琴面式(shi)，斗拱用材碩大，是(shi)典型(xing)的(de)金代(dai)建(jian)筑手法。

上(shang)院建于七(qi)層高的(de)(de)青石臺基上(shang)，拾級(ji)而上(shang)，其正北為后(hou)殿(dian)(dian)，面(mian)闊五間(jian)，進深六椽，殿(dian)(dian)檐(yan)(yan)由四石柱支撐(cheng)，檐(yan)(yan)下(xia)設殿(dian)(dian)廊。屋頂為單(dan)檐(yan)(yan)懸山(shan)式，斗(dou)拱(gong)為五鋪作。大殿(dian)(dian)兩(liang)側(ce)(ce)各有(you)配殿(dian)(dian)三間(jian)，為元(yuan)、明(ming)時期的(de)(de)建筑風格。后(hou)殿(dian)(dian)兩(liang)側(ce)(ce)存有(you)二通完好的(de)(de)碑(bei)(bei)碣，一是金大定三年(nian)(nian)（1163年(nian)(nian)），由本(ben)縣平城人貞元(yuan)年(nian)(nian)間(jian)進士(shi)趙安時撰寫的(de)(de)《龍巖寺記(ji)》；一是金大定二十(shi)五年(nian)(nian)（1185年(nian)(nian)），由當地鄉貢常謙撰寫的(de)(de)《新建龍巖寺法堂(tang)記(ji)》。這兩(liang)通碑(bei)(bei)上(shang)面(mian)真實地記(ji)錄了該寺的(de)(de)創建過(guo)程和歷史。

布局

龍(long)(long)(long)巖(yan)(yan)寺(si)有(you)前后(hou)兩院，主要(yao)建(jian)(jian)筑(zhu)(zhu)(zhu)有(you)過殿(dian)(dian)、正(zheng)(zheng)殿(dian)(dian)、配殿(dian)(dian)、廊廡等30余間。過殿(dian)(dian)位于(yu)(yu)前院中(zhong)(zhong)軸線上，面闊(kuo)(kuo)三(san)間，進深(shen)(shen)六(liu)椽(chuan)，平(ping)面近方形(xing)；單檐歌山(shan)(shan)(shan)頂(ding)(ding)(ding)，灰布瓦。兩山(shan)(shan)(shan)墻內壁有(you)壁畫(hua)，外鑲(xiang)有(you)金大定三(san)年(nian)《龍(long)(long)(long)巖(yan)(yan)寺(si)記(ji)》石(shi)碑一(yi)通。正(zheng)(zheng)殿(dian)(dian)在后(hou)院，面闊(kuo)(kuo)五間，進深(shen)(shen)六(liu)椽(chuan)，平(ping)面長方形(xing)，單檐懸山(shan)(shan)(shan)頂(ding)(ding)(ding)。正(zheng)(zheng)殿(dian)(dian)和(he)寺(si)內其(qi)他(ta)建(jian)(jian)筑(zhu)(zhu)(zhu)為明代建(jian)(jian)筑(zhu)(zhu)(zhu)。龍(long)(long)(long)巖(yan)(yan)寺(si)具(ju)有(you)較高(gao)(gao)(gao)的(de)(de)建(jian)(jian)筑(zhu)(zhu)(zhu)歷史價值(zhi)。寺(si)筑(zhu)(zhu)(zhu)于(yu)(yu)天(tian)然巖(yan)(yan)洞(dong)(dong)(dong)(dong)--龍(long)(long)(long)牙巖(yan)(yan)洞(dong)(dong)(dong)(dong)中(zhong)(zhong)，故又名“龍(long)(long)(long)牙寺(si)”。相傳為明萬歷初(chu)年(nian)，由(you)(you)一(yi)高(gao)(gao)(gao)僧(seng)所建(jian)(jian)。距今已(yi)有(you)400年(nian)。巖(yan)(yan)洞(dong)(dong)(dong)(dong)高(gao)(gao)(gao)約12米(mi)，寬約20余米(mi)，深(shen)(shen)達(da)50米(mi)。走進巖(yan)(yan)洞(dong)(dong)(dong)(dong)，迎面是(shi)(shi)佛殿(dian)(dian)。中(zhong)(zhong)間塑(su)有(you)“三(san)寶大佛”及諸佛像；兩邊巖(yan)(yan)壁，依(yi)高(gao)(gao)(gao)低之狀(zhuang)，塑(su)觀(guan)(guan)音(yin)行天(tian)及十八羅(luo)漢，神情各異，栩栩如生。龍(long)(long)(long)牙巖(yan)(yan)洞(dong)(dong)(dong)(dong)頂(ding)(ding)(ding)、洞(dong)(dong)(dong)(dong)壁由(you)(you)石(shi)灰巖(yan)(yan)沖刷自然形(xing)成的(de)(de)景物甚多：有(you)觀(guan)(guan)音(yin)坐蓮(lian)、金猴凌空、仙人出洞(dong)(dong)(dong)(dong)、鸚(ying)鵡含花、石(shi)柳垂絲、乳泉長滴等天(tian)然雕(diao)塑(su)奇(qi)觀(guan)(guan)。尤為奇(qi)特的(de)(de)是(shi)(shi)“天(tian)窗高(gao)(gao)(gao)照”：陽光從洞(dong)(dong)(dong)(dong)頂(ding)(ding)(ding)一(yi)個小(xiao)洞(dong)(dong)(dong)(dong)穿進，洞(dong)(dong)(dong)(dong)外的(de)(de)藍天(tian)彩云(yun)、綠(lv)樹花影(ying)歷歷在目(mu)。但(dan)是(shi)(shi)，不管洞(dong)(dong)(dong)(dong)外斗(dou)雨(yu)傾盆，卻是(shi)(shi)滴水不入洞(dong)(dong)(dong)(dong)中(zhong)(zhong)，此中(zhong)(zhong)奧秘(mi)，耐人尋思。上院建(jian)(jian)于(yu)(yu)七層高(gao)(gao)(gao)的(de)(de)青石(shi)臺基上，拾級而上，其(qi)正(zheng)(zheng)北(bei)為后(hou)殿(dian)(dian)，面闊(kuo)(kuo)五間，進深(shen)(shen)六(liu)椽(chuan)，殿(dian)(dian)檐由(you)(you)四石(shi)柱支撐，檐下(xia)設殿(dian)(dian)廊。屋頂(ding)(ding)(ding)為單檐懸山(shan)(shan)(shan)式，斗(dou)拱為五鋪作。大殿(dian)(dian)兩側各有(you)配殿(dian)(dian)三(san)間，為元、明時(shi)期(qi)的(de)(de)建(jian)(jian)筑(zhu)(zhu)(zhu)風(feng)格。后(hou)殿(dian)(dian)兩側存有(you)二通完(wan)好的(de)(de)碑碣(jie)，一(yi)是(shi)(shi)金大定三(san)年(nian)（1163年(nian)），由(you)(you)本縣平(ping)城人貞元年(nian)間進士趙安時(shi)撰寫(xie)的(de)(de)《龍(long)(long)(long)巖(yan)(yan)寺(si)記(ji)》；一(yi)是(shi)(shi)金大定二十五年(nian)（1185年(nian)），由(you)(you)當(dang)地鄉(xiang)貢常謙撰寫(xie)的(de)(de)《新建(jian)(jian)龍(long)(long)(long)巖(yan)(yan)寺(si)法堂記(ji)》。這兩通碑上面真實地記(ji)錄了該寺(si)的(de)(de)創建(jian)(jian)過程和(he)歷史。

地理位置

龍(long)(long)巖寺(si)寺(si)原(yuan)屬蒼巖山(shan)(shan)福慶(qing)寺(si)一(yi)部(bu)分(fen)，相(xiang)傳(chuan)為(wei)隋煬帝(di)長女(nv)南(nan)(nan)陽(yang)(yang)(yang)(yang)公主出家(jia)修(xiu)行之(zhi)地(di)。大中祥符七年(nian)(nian)(1014年(nian)(nian))宋真(zhen)宗(zong)救踢“福慶(qing)寺(si)”。到1244年(nian)(nian)前，住(zhu)持僧眾全系五臺山(shan)(shan)華嚴(yan)宗(zong)。1244年(nian)(nian)，臨濟禪師(shi)擔任住(zhu)持，即改為(wei)臨濟宗(zong)。龍(long)(long)巖寺(si)所(suo)處之(zhi)地(di)為(wei)九龍(long)(long)(山(shan)(shan)脈)環抱，原(yuan)名九龍(long)(long)口(kou)，山(shan)(shan)勢奇特，地(di)形幽美。龍(long)(long)巖寺(si)內的三(san)(san)官(guan)(guan)廟(miao)、朝陽(yang)(yang)(yang)(yang)洞(dong)是(shi)原(yuan)福慶(qing)寺(si)的兩個景(jing)點，“三(san)(san)官(guan)(guan)廟(miao)”相(xiang)傳(chuan)南(nan)(nan)陽(yang)(yang)(yang)(yang)公主出家(jia)到了(le)蒼巖山(shan)(shan)感動了(le)天地(di)水三(san)(san)官(guan)(guan)，所(suo)以幫助南(nan)(nan)陽(yang)(yang)(yang)(yang)公主修(xiu)成正果，南(nan)(nan)陽(yang)(yang)(yang)(yang)公主為(wei)報三(san)(san)官(guan)(guan)之(zhi)德，封三(san)(san)官(guan)(guan)收蒼巖山(shan)(shan)第一(yi)道香(xiang)火(huo)，朝陽(yang)(yang)(yang)(yang)洞(dong)是(shi)南(nan)(nan)陽(yang)(yang)(yang)(yang)公主每年(nian)(nian)三(san)(san)月三(san)(san)宴請各路神仙的地(di)方(fang)。兩處香(xiang)火(huo)一(yi)直極盛。

龍巖寺記

摩騰入漢，夢符(fu)明(ming)帝之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)虛，僧會(hui)歸(gui)矣(yi)。瑞應如(ru)來(lai)(lai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)跡，事蓋聞(wen)于(yu)(yu)(yu)西域，化(hua)乃顯(xian)于(yu)(yu)(yu)東土。由是(shi)釋(shi)教大(da)(da)(da)揚(yang)，精藍肇建，爰作歸(gui)依之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地，斯(si)為(wei)(wei)清凈之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門。茲者，古寺其(qi)來(lai)(lai)久矣(yi)。尚有(you)碑刻(ke)事跡宛然(ran)(ran)(ran)，更大(da)(da)(da)齊而(er)(er)蓮宮再立，歷(li)(li)有(you)唐而(er)(er)石(shi)像新(xin)鐫。干戈之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)后年(nian)(nian)代綿(mian)遠，難以(yi)(yi)(yi)(yi)備載。有(you)故鄉(xiang)錄(lu)翁(weng)秦(qin)孝劼，率眾而(er)(er)修(xiu)飾(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。迨皇開基，修(xiu)文偃武。海宇謳歌(ge)，因此而(er)(er)響善(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)徒滔(tao)滔(tao)皆(jie)是(shi)。眾議欲建大(da)(da)(da)殿，以(yi)(yi)(yi)(yi)遺址狹(xia)隘(ai)，艱于(yu)(yu)(yu)修(xiu)完；下有(you)桑田(tian)，昔(xi)為(wei)(wei)吾家祖(zu)業，至(zhi)天(tian)會(hui)九年(nian)(nian)辛亥，先(xian)(xian)祖(zu)父趙(zhao)(zhao)卿暨(ji)叔禮，施(shi)為(wei)(wei)金(jin)田(tian)，繼(ji)而(er)(er)我先(xian)(xian)人(ren)(ren)(ren)慨然(ran)(ran)(ran)而(er)(er)為(wei)(wei)首，并(bing)維那常佑(you)等十有(you)二(er)(er)(er)人(ren)(ren)(ren)，鳩工衰旅，協(xie)力同(tong)心，伐木疏(shu)左右(you)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)林，運(yun)土塞往來(lai)(lai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)路。乃命公輸(shu)(shu)設矩，匠(jiang)石(shi)揮斤，椓聞(wen)橐橐之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)聲，筑有(you)登登之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)喜。不(bu)(bu)逾于(yu)(yu)(yu)歲(sui)已，即其(qi)功。勢(shi)(shi)極(ji)翚(hui)飛，威加壯麗。越甲寅，慶其(qi)成。方(fang)今真主題期(qi)，尊(zun)崇(chong)釋(shi)道，乃敇天(tian)下郡(jun)邑無名(ming)額寺院宮觀，許令請(qing)買(mai)。先(xian)(xian)人(ren)(ren)(ren)聞(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)忻(xin)然(ran)(ran)(ran)，乃告于(yu)(yu)(yu)眾曰(yue)(yue)： 『 昔(xi)者，伊予祖(zu)先(xian)(xian)，嚴飾(shi)圣像，迄今方(fang)隆，雖歷(li)(li)五(wu)(wu)年(nian)(nian)而(er)(er)愈久，徒沒世(shi)以(yi)(yi)(yi)(yi)無名(ming)，則(ze)為(wei)(wei)子(zi)孫(sun)者宜乎？繼(ji)志(zhi)而(er)(er)述事，可不(bu)(bu)潤色以(yi)(yi)(yi)(yi)成其(qi)勝果哉？遂請(qing)虛泉(quan)口(kou)圣感院僧普懿。師俗姓秦(qin)氏(shi)，乃本(ben)村(cun)秦(qin)范之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)子(zi)，自(zi)舍(she)俗棄家落發(fa)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)后，經論明(ming)悟，才(cai)識高(gao)遠，善(shan)誘化(hua)人(ren)(ren)(ren)，其(qi)法界之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)杰出也(ye)。方(fang)議豕(shi)買(mai)，先(xian)(xian)人(ren)(ren)(ren)不(bu)(bu)幸至(zhi)于(yu)(yu)(yu)大(da)(da)(da)故，未(wei)滿斯(si)愿，師悵恨不(bu)(bu)已。發(fa)以(yi)(yi)(yi)(yi)誠心，得故鄉(xiang)錄(lu)翁(weng)常克之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)子(zi)常謹，公且卑辭謙讓(rang)，以(yi)(yi)(yi)(yi)不(bu)(bu)獲。固拒(ju)乃慰，其(qi)勤(qin)請(qing)復(fu)，以(yi)(yi)(yi)(yi)師為(wei)(wei)化(hua)緣，首糾眾善(shan)友，得維那二(er)(er)(er)十有(you)八人(ren)(ren)(ren)。眾議僉同(tong)，請(qing)吉祥北院僧惠通(tong)為(wei)(wei)副(fu)院，及本(ben)郡(jun)洪福院沙門僧智遠住持是(shi)寺。同(tong)共化(hua)人(ren)(ren)(ren)無不(bu)(bu)喜舍(she)，咸樂其(qi)訓。及自(zi)來(lai)(lai)居(ju)(ju)民有(you)徒于(yu)(yu)(yu)異鄉(xiang)者，率皆(jie)惠然(ran)(ran)(ran)而(er)(er)來(lai)(lai)，為(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)題疏(shu)。去歲(sui)飛蝗入境，傷(shang)害(hai)田(tian)稚(zhi)，秋(qiu)不(bu)(bu)獲者太半，兼運(yun)司(si)預借三季租稅，咸赴(fu)陜西以(yi)(yi)(yi)(yi)輸(shu)(shu)軍糧，往復(fu)區(qu)區(qu)三千(qian)五(wu)(wu)百余(yu)里。比年(nian)(nian)不(bu)(bu)登，米(mi)碩五(wu)(wu)千(qian)，黎民屢困于(yu)(yu)(yu)饑寒，救(jiu)死不(bu)(bu)瞻，茲惟艱哉。則(ze)人(ren)(ren)(ren)皆(jie)鼓舞，欣(xin)拤不(bu)(bu)以(yi)(yi)(yi)(yi)歲(sui)儉官輸(shu)(shu)為(wei)(wei)辭。至(zhi)癸(gui)未(wei)首春，會(hui)擅越百余(yu)人(ren)(ren)(ren)鳩錢三十萬(wan)，無一家之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)或(huo)缺(que)，致(zhi)使官中(zhong)加以(yi)(yi)(yi)(yi)形罰(fa)則(ze)不(bu)(bu)能也(ye)。蓋亦慈悲上(shang)圣，所感如(ru)此。越二(er)(er)(er)月(yue)(yue)丁丑，經詣本(ben)郡(jun)軍資庫(ku)輸(shu)(shu)錢三十萬(wan)，兼經藏堂豕(shi)買(mai)，得賜曰(yue)(yue)龍(long)巖寺。愚謂其(qi)鄉(xiang)名(ming)云川，以(yi)(yi)(yi)(yi)云從龍(long)而(er)(er)變化(hua)不(bu)(bu)測；又以(yi)(yi)(yi)(yi)里為(wei)(wei)義泉(quan)，以(yi)(yi)(yi)(yi)龍(long)得水而(er)(er)出入有(you)時(shi)。檐下曰(yue)(yue)巖，斬上(shang)曰(yue)(yue)崖，以(yi)(yi)(yi)(yi)石(shi)巖在宏堂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)內，而(er)(er)金(jin)容居(ju)(ju)石(shi)巖之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)，中(zhong)選斯(si)名(ming)，當其(qi)實(shi)赫爾休(xiu)，聲配天(tian)地，以(yi)(yi)(yi)(yi)彌遠昭然(ran)(ran)(ran)顯(xian)號(hao)，同(tong)日(ri)月(yue)(yue)而(er)(er)不(bu)(bu)衰。種(zhong)種(zhong)善(shan)根，綿(mian)綿(mian)福地，蓋有(you)緣矣(yi)，不(bu)(bu)其(qi)偉(wei)歟？后倚靈池(chi)，善(shan)滀濟(ji)民之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水；前(qian)瞻仙洞，能為(wei)(wei)救(jiu)旱(han)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)霖。東有(you)喬松，勢(shi)(shi)訝飛龍(long)；西多怪石(shi)，形疑伏虎。然(ran)(ran)(ran)雖密(mi)邇孤村(cun)，而(er)(er)林木陰森，堂宇深邃，如(ru)在塵表，則(ze)西方(fang)世(shi)界不(bu)(bu)出其(qi)中(zhong)矣(yi)。安上(shang)久廢詩書，少知學問，不(bu)(bu)揆斐然(ran)(ran)(ran)，姑紀其(qi)年(nian)(nian)月(yue)(yue)耳。鄉(xiang)貢(gong)進(jin)士(shi)天(tian)水趙(zhao)(zhao)安上(shang)撰(zhuan)，弟口(kou)口(kou)丹。故宣義郎(lang)趙(zhao)(zhao)侑(you)孫(sun)前(qian)進(jin)士(shi)趙(zhao)(zhao)稷 篆額金(jin)大(da)(da)(da)定(ding)三年(nian)(nian)歲(sui)次癸(gui)未(wei)四月(yue)(yue)辛酉(you)朔戊辰日(ri)立石(shi)。

相關傳說

龍巖寺在南(nan)山(shan)頂，始建(jian)于(yu)明正(zheng)統(tong)三(san)年(nian)(nian)（公元(yuan)1438年(nian)(nian)）至今(jin)有(you)560年(nian)(nian)歷(li)(li)史。相傳(chuan)明代(dai)有(you)一位三(san)十多歲(sui)的風(feng)水(shui)先生沿(yan)洞宮山(shan)脈南(nan)尋(xun)，千里跋涉，披荊斬棘，尋(xun)至南(nan)山(shan)頂，見天高(gao)云(yun)淡，豁(huo)然開朗，云(yun)霧繚繞，清(qing)風(feng)陣陣，宛如仙(xian)境，高(gao)興(xing)之(zhi)余，遂夜宿石(shi)崖(ya)之(zhi)上。朦朧中(zhong)忽聞木魚之(zhi)聲速陣陣，清(qing)香裊(niao)裊(niao)撲鼻來(lai)，似有(you)大(da)佛降臨之(zhi)狀(zhuang)，風(feng)水(shui)先生驚呼“此乃佛門(men)勝地(di)也！”遂安(an)身于(yu)此，伐木建(jian)此巖寺，風(feng)水(shui)先生修身養性(xing)宣揚(yang)仁慈、積德行善，普濟眾生，活百歲(sui)乃去。據考(kao)證，自建(jian)寺以來(lai)，歷(li)(li)任澤區令(ling)無不登南(nan)山(shan)頂游覽的。留(liu)下許多墨寶(bao)古跡(ji)，明代(dai)著名(ming)文學家(jia)馮(feng)夢龍，公元(yuan)1638年(nian)(nian)--1642年(nian)(nian)任壽寧知縣(xian)期間(jian)，曾多次登臨絕(jue)頂，遺跡(ji)尚(shang)留(liu)，福(fu)建(jian)省第一位進(jin)士(shi)薜令(ling)之(zhi)，唐(tang)神(shen)龍進(jin)士(shi)，也曾結蘆(lu)南(nan)山(shan)，苦讀成名(ming)，現(xian)讀書處遺址尚(shang)存。