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地理位置

融寧(ning)宮(gong)(gong)位于堤村鄉干河村，因廟宇建(jian)筑(zhu)正對凈石(shi)(shi)山，又稱凈石(shi)(shi)宮(gong)(gong)。現存建(jian)筑(zhu)為明中后期遺構(gou)(gou)，占地約5畝余，山門，融寧(ning)宮(gong)(gong)同在中軸線上(shang)，左右各(ge)有配殿、耳殿、建(jian)筑(zhu)結構(gou)(gou)疏密得當，布局精巧，主(zhu)次分明。

建筑結構

山門

建在宮(gong)院(yuan)正南，兩側磚砌起墻，上(shang)以木(mu)板(ban)平覆(fu)，木(mu)構戲(xi)臺于其(qi)上(shang)，十字歇山式，琉(liu)璃瓦覆(fu)頂(ding)。當地稱作“八卦懸頂(ding)”。

大殿

進入山(shan)門便可(ke)看到(dao)雄偉的(de)(de)大(da)殿(dian)——融(rong)寧宮，大(da)殿(dian)建在高0.3米的(de)(de)磚砌臺基上。大(da)殿(dian)面闊三間，進深六椽，懸山(shan)頂，覆以(yi)布(bu)瓦。殿(dian)額題(ti)匾“融(rong)寧宮”，“融(rong)”有作久遠解(jie)，放(fang)映出人們對平定安和環境的(de)(de)熱愛與(yu)期盼(pan)。

殿門

殿門格扇式。

神像

殿(dian)內(nei)供奉玄(xuan)(xuan)天上(shang)(shang)帝，玄(xuan)(xuan)天上(shang)(shang)帝，又稱真武(wu)(wu)大(da)帝，為(wei)(wei)道(dao)教中主宰北方的大(da)神。神像披(pi)發仗劍端坐于須彌座上(shang)(shang)。傳說真武(wu)(wu)大(da)帝曾(ceng)助周武(wu)(wu)王(wang)伐紂有功，玉(yu)帝冊封為(wei)(wei)玄(xuan)(xuan)武(wu)(wu)，加號“太上(shang)(shang)紫皇天一(yi)真人”。宋真宗(zong)大(da)中祥符年間，尊為(wei)(wei)“鎮天真武(wu)(wu)靈應武(wu)(wu)玄(xuan)(xuan)天上(shang)(shang)帝”。明代張三(san)豐創(chuang)立的武(wu)(wu)當派道(dao)教崇(chong)祀真武(wu)(wu)，以真武(wu)(wu)為(wei)(wei)祖師，后人又稱真武(wu)(wu)大(da)帝為(wei)(wei)“玄(xuan)(xuan)天祖師”。

大(da)殿真武像上(shang)懸塑(su)(su)天宮樓(lou)閣(ge)，許(xu)多姿態各異(yi)的(de)天神(shen)出沒于云(yun)霧間(jian)，懸塑(su)(su)分做(zuo)上(shang)下兩部分，頂部彩(cai)(cai)塑(su)(su)樓(lou)閣(ge)三所(suo)，正中垂檐(yan)歇山頂，底層(ceng)出抱廈(sha)，內(nei)奉元(yuan)始(shi)天尊，左右有天神(shen)持戈怒立(li)。左為(wei)(wei)靈寶天尊，右為(wei)(wei)道德(de)天尊。道家意想中的(de)神(shen)圣天堂，在民間(jian)匠人(ren)的(de)手下表(biao)現得(de)至高無(wu)上(shang)。二層(ceng)懸塑(su)(su)多為(wei)(wei)神(shen)仙官吏。玄天大(da)帝兩側塑(su)(su)有周(zhou)公(gong)和桃(tao)花女。傳說周(zhou)公(gong)、桃(tao)花被玄天大(da)帝收服后(hou)，封為(wei)(wei)元(yuan)帥(shuai)，在帝座前(qian)效(xiao)力。左右檐(yan)柱(zhu)盤龍怒張。須彌座前(qian)塑(su)(su)有龜、蛇(she)二將。神(shen)像背(bei)后(hou)彩(cai)(cai)塑(su)(su)龍霧花卉，祥云(yun)縈繞(rao)，金碧輝煌，彩(cai)(cai)塑(su)(su)人(ren)物大(da)約十幾公(gong)分，但(dan)神(shen)情并肖，栩栩如生。

壁畫

殿左(zuo)右及后山墻滿繪(hui)壁(bi)畫(hua)，約用(yong)傳統的(de)勾線填色法完成。

東西山(shan)墻(qiang)形(xing)如現(xian)代環畫形(xing)式，采用(yong)(yong)傳統的(de)散點(dian)透視法繪(hui)有玄天(tian)(tian)(tian)大(da)帝八十(shi)二化。形(xing)象地(di)表現(xian)了玄天(tian)(tian)(tian)大(da)帝從“夢中(zhong)(zhong)月”始到“天(tian)(tian)(tian)帝賜劍”、“翻山(shan)裂(lie)石(shi)”、“武當鎮帥”……直到受(shou)封(feng)‘玄天(tian)(tian)(tian)上(shang)帝’的(de)整部情(qing)節。畫法精細工致，用(yong)(yong)筆(bi)遒勁，線(xian)條簡(jian)潔(jie)有力(li)，中(zhong)(zhong)間襯景有山(shan)水，古樹，宮院(yuan)等(deng)，點(dian)染皴擦(ca)，一絲不茍，人(ren)物面(mian)部、衣襯、樹干(gan)及(ji)葉多以(yi)渲染法分陰陽(yang)。增強(qiang)了畫面(mian)的(de)表現(xian)效果，西壁頂有墨書題(ti)記，為石(shi)明(ming)里丹(dan)青楊成(cheng)廉，攜(xie)其(qi)弟及(ji)子楊萃(cui)，和(he)學徒某完成(cheng)，時間為清順治五年(nian)閏四月。后墻(qiang)神(shen)像左右壁上(shang)繪(hui)有威風凜凜的(de)天(tian)(tian)(tian)神(shen)征(zheng)戰(zhan)圖，人(ren)物均等(deng)如真人(ren)，線(xian)條勾勒粗獷有力(li)，須發怒張間，仿佛有排山(shan)倒海(hai)之勢(shi)。神(shen)龕側面(mian)繪(hui)有獻花神(shen)像，衣紋流暢生動。色調(diao)明(ming)快亮麗。

融(rong)寧宮(gong)壁畫(hua)設色對比(bi)明顯(xian)，因(yin)多(duo)采(cai)用礦(kuang)物顏料，至今仍(reng)光彩人(ren)，傳統武(wu)士(shi)的(de)“蜂腰”、“豹肩(jian)”在畫(hua)家筆下(xia)表(biao)現得尤(you)為(wei)生動，滿壁流光溢彩，直奪天(tian)工。學者把芮城(cheng)永樂宮(gong)、廣勝寺水神廟、融(rong)寧宮(gong)的(de)壁畫(hua)分別定為(wei)晉(jin)南(nan)元、明、清(qing)三個(ge)時(shi)期的(de)代表(biao)作。足見它的(de)藝術價(jia)值與學術價(jia)值百同凡響。

東西配殿

融(rong)寧(ning)(ning)宮(gong)(gong)東(dong)(dong)(dong)西(xi)配(pei)殿(dian)建成3間2層樓(lou)閣(ge)式(shi)，2層出(chu)檐，圍以欄桿，傳為(wei)(wei)舊時(shi)婦女(nv)看戲之(zhi)所(suo)，底(di)層則為(wei)(wei)男性(xing)觀戲場(chang)地(di)。在封(feng)建社會，男女(nv)有(you)(you)(you)別(bie)(bie)，社會風(feng)俗嚴(yan)厲，在建筑(zhu)上反映得(de)更(geng)為(wei)(wei)明顯。配(pei)殿(dian)北側(ce)，各(ge)建耳殿(dian)一(yi)間，分別(bie)(bie)供奉黑虎、龍(long)(long)王(wang)(wang)二神。東(dong)(dong)(dong)耳殿(dian)旁有(you)(you)(you)小便門(men)(men)通(tong)往殿(dian)東(dong)(dong)(dong)過道(dao)，傳為(wei)(wei)舊時(shi)婦女(nv)進廟之(zhi)處。東(dong)(dong)(dong)配(pei)殿(dian)南(nan)側(ce)開(kai)一(yi)東(dong)(dong)(dong)向大門(men)(men)，門(men)(men)額題朝圣門(men)(men)，出(chu)門(men)(men)有(you)(you)(you)南(nan)北長30余米(mi)，寬5米(mi)的磚漫通(tong)道(dao)，由此而北，盡頭有(you)(you)(you)大門(men)(men)可(ke)出(chu)宮(gong)(gong)院(yuan)，大門(men)(men)額書“凈石宮(gong)(gong)”，懸山(shan)(shan)式(shi)建筑(zhu)。附：干(gan)河(he)(he)“凈石宮(gong)(gong)” 堤村(cun)干(gan)河(he)(he)村(cun)，古稱“水(shui)(shui)(shui)潤里”。地(di)當洪(hong)、霍、汾三縣交(jiao)通(tong)要沖，自古以來(lai)，車(che)輛運輸，四通(tong)八(ba)達(da)。村(cun)西(xi)“凈石宮(gong)(gong)”東(dong)(dong)(dong)臨汾河(he)(he)，西(xi)倚呂梁(liang)；“碑林”、“藝苑”分陳兩廊；殿(dian)宇輝煌，古柏(bo)參(can)開(kai)，雕塑壁畫，馳(chi)名遐(xia)邇(er)。 主(zhu)殿(dian)“融(rong)寧(ning)(ning)宮(gong)(gong)”，中塑“玄天(tian)(tian)大師”，赤臉(lian)金身，威風(feng)凜(lin)凜(lin)；儀(yi)表非凡，栩(xu)栩(xu)如(ru)(ru)生(sheng)。兩邊楹聯為(wei)(wei)：“七世(shi)太子(zi)不(bu)愿皇宮(gong)(gong)享寶貴，八(ba)輩狀元但求武當養性(xing)心。”宮(gong)(gong)仆峰(feng)(feng)(feng)環抱，懸空柏(bo)出(chu)石隙；山(shan)(shan)水(shui)(shui)(shui)明媚，樹木參(can)差；四時(shi)百鳥(niao)爭鳴，八(ba)節野(ye)花不(bu)斷，真(zhen)乃(nai)錦銹江山(shan)(shan)，畫圖世(shi)界，過往游(you)(you)人(ren)(ren)，無不(bu)嘆為(wei)(wei)觀止。尤其游(you)(you)人(ren)(ren)注目(mu)的是(shi)，宮(gong)(gong)門(men)(men)外通(tong)往平垣之(zhi)東(dong)(dong)(dong)西(xi)道(dao)旁，雙峰(feng)(feng)(feng)對崎，太陽當空人(ren)(ren)無影；巒封(feng)路心，雷鳴電閃云無著。似此奇境(jing)，實屬罕(han)見。為(wei)(wei)方便游(you)(you)人(ren)(ren)登(deng)(deng)峰(feng)(feng)(feng)眺望。免除往年(nian)(nian)繞山(shan)(shan)越嶺之(zhi)苦，1993年(nian)(nian)經(jing)村(cun)民及外出(chu)工作人(ren)(ren)員集資，新(xin)建一(yi)橋(qiao)上達(da)龍(long)(long)王(wang)(wang)峰(feng)(feng)(feng)，下通(tong)“融(rong)寧(ning)(ning)宮(gong)(gong)”。故(gu)取名曰“龍(long)(long)宮(gong)(gong)橋(qiao)”。 “欲(yu)窮千(qian)里目(mu)，更(geng)上高山(shan)(shan)峰(feng)(feng)(feng)”。沿(yan)“龍(long)(long)宮(gong)(gong)橋(qiao)”攀登(deng)(deng)六十九(jiu)個臺(tai)階，即達(da)山(shan)(shan)腰“龍(long)(long)王(wang)(wang)亭”。傳言(yan)：“龍(long)(long)者能興云雨，利萬物”。故(gu)在若干(gan)年(nian)(nian)前(qian)，我(wo)們(men)的祖先(xian)，每逢(feng)天(tian)(tian)旱之(zhi)年(nian)(nian)，祈(qi)求“龍(long)(long)王(wang)(wang)爺”作云下雨，霖雨蒼生(sheng)，人(ren)(ren)壽年(nian)(nian)豐，曾(ceng)在山(shan)(shan)巔建有(you)(you)(you)“龍(long)(long)王(wang)(wang)廟”（因(yin)年(nian)(nian)久塌毀，現已(yi)在存）稱此山(shan)(shan)為(wei)(wei)“龍(long)(long)王(wang)(wang)峰(feng)(feng)(feng)”。 沿(yan)“龍(long)(long)王(wang)(wang)亭”徐徐而上，登(deng)(deng)峰(feng)(feng)(feng)環繞，四望無跡(ji)。遠近景(jing)物，盡收(shou)眼底(di)。仰觀霍山(shan)(shan)，密木蔥(cong)(cong)蔥(cong)(cong)；俯視汾河(he)(he)，流(liu)水(shui)(shui)(shui)潺(chan)潺(chan)；南(nan)同蒲與大運公路交(jiao)錯，車(che)馳(chi)如(ru)(ru)梭；汾河(he)(he)水(shui)(shui)(shui)同“七一(yi)渠(qu)”并流(liu)，縱橫灌溉，真(zhen)可(ke)謂“江山(shan)(shan)如(ru)(ru)此多嬌(jiao)”、“風(feng)景(jing)這邊獨好(hao)”。難怪游(you)(you)人(ren)(ren)至此，無不(bu)心曠(kuang)神怡，流(liu)連忘返(fan)。加以宮(gong)(gong)前(qian)有(you)(you)(you)廣場(chang)，宮(gong)(gong)后有(you)(you)(you)水(shui)(shui)(shui)泉。加建造(zao)園林，開(kai)旅游(you)(you)勝地(di)，實具有(you)(you)(you)得(de)天(tian)(tian)獨厚之(zhi)天(tian)(tian)然優勢。 如(ru)(ru)果(guo)說：“飛虹塔(ta)”、“古大槐”、“蘇三監獄”為(wei)(wei)我(wo)縣三大名勝古跡(ji)，則將“凈石宮(gong)(gong)”辟成旅游(you)(you)區，不(bu)啻為(wei)(wei)洪(hong)洞(dong)“又添一(yi)絕”。