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著名景色

大基名泉

現今，大(da)(da)基(ji)山已成為山東(dong)(dong)省著(zhu)(zhu)名(ming)(ming)的(de)旅(lv)游勝(sheng)地。大(da)(da)基(ji)山景(jing)區坐落于(yu)萊州市城(cheng)東(dong)(dong)10公(gong)里(li)(li)處，東(dong)(dong)接崮(gu)山，南連寒同山，海拔476.9米(mi)，為萊州市有(you)名(ming)(ming)的(de)高山之(zhi)(zhi)一(yi)。大(da)(da)基(ji)山，古(gu)(gu)稱(cheng)掖(ye)山，山體呈半環(huan)狀，四周(zhou)群峰環(huan)抱，當(dang)中(zhong)(zhong)(zhong)(zhong)為一(yi)深邃圓(yuan)闊的(de)谷(gu)(gu)(gu)地，僅西南方有(you)一(yi)豁(huo)口，自(zi)成天然門戶。因(yin)谷(gu)(gu)(gu)內自(zi)古(gu)(gu)為道家所居，故俗稱(cheng)道士谷(gu)(gu)(gu)。谷(gu)(gu)(gu)內林(lin)豐木繁，古(gu)(gu)木參天，芳草萋萋，山花野果，清香(xiang)流(liu)溢，因(yin)無村居阡陌，纖塵(chen)不(bu)染，清靜安謐。昔日谷(gu)(gu)(gu)底(di)清泉四涌，溪(xi)流(liu)縱(zong)橫，潺潺流(liu)水經年不(bu)斷。過去掖(ye)縣的(de)八(ba)大(da)(da)景(jing)之(zhi)(zhi)一(yi)的(de)“大(da)(da)基(ji)名(ming)(ming)泉”就(jiu)在谷(gu)(gu)(gu)底(di)東(dong)(dong)坡原無生(sheng)殿下的(de)百花叢中(zhong)(zhong)(zhong)(zhong)。冷冷清泉順著(zhu)(zhu)石罅汩汩涌出(chu)，不(bu)斷滴入小石池中(zhong)(zhong)(zhong)(zhong)，由池中(zhong)(zhong)(zhong)(zhong)又緩(huan)緩(huan)漫出(chu)，其(qi)水清涼醇厚，甘美(mei)爽(shuang)口，水質(zhi)極佳(jia)，因(yin)而譽之(zhi)(zhi)為“大(da)(da)基(ji)名(ming)(ming)泉”。這里(li)(li)山美(mei)谷(gu)(gu)(gu)美(mei)水美(mei)，清幽(you)絕俗，因(yin)此(ci)自(zi)古(gu)(gu)就(jiu)有(you)“郡之(zhi)(zhi)甲勝(sheng)”之(zhi)(zhi)美(mei)譽。早在魏晉(jin)南北朝時(shi)期，這里(li)(li)就(jiu)是好仙樂道者們隱居修真的(de)理想之(zhi)(zhi)地。

道士谷

北(bei)(bei)(bei)魏永平(ping)年(nian)(nian)間（公(gong)元508-512年(nian)(nian)）光(guang)州刺史鄭(zheng)道(dao)昭(zhao)(zhao)(zhao)就(jiu)常于公(gong)務(wu)之暇率僚(liao)佐、攜道(dao)俗，悠游(you)山(shan)(shan)(shan)(shan)(shan)林(lin)，在(zai)(zai)(zai)此(ci)谷(gu)中(zhong)談(tan)經論道(dao)，渴飲(yin)甘泉。鄭(zheng)道(dao)昭(zhao)(zhao)(zhao)酷愛(ai)山(shan)(shan)(shan)(shan)(shan)川，慕仙(xian)樂道(dao)，游(you)大基山(shan)(shan)(shan)(shan)(shan)常常留(liu)宿山(shan)(shan)(shan)(shan)(shan)中(zhong)，他(ta)(ta)曾在(zai)(zai)(zai)大基山(shan)(shan)(shan)(shan)(shan)結廬(lu)棲(qi)息，特建居所(suo)，號曰“白云鄉青煙(yan)里”。在(zai)(zai)(zai)此(ci)修身養性談(tan)老(lao)莊，掃石(shi)置壇(tan)，祭祀(si)四神，并吟詩揮毫，刻(ke)石(shi)以記，他(ta)(ta)在(zai)(zai)(zai)東(dong)西南(nan)北(bei)(bei)(bei)四峰(feng)山(shan)(shan)(shan)(shan)(shan)巔和山(shan)(shan)(shan)(shan)(shan)谷(gu)中(zhong)設仙(xian)壇(tan)五處(chu)，同時(shi)留(liu)下了(le)這(zhe)(zhe)(zhe)許多(duo)氣勢恢宏的摩崖石(shi)刻(ke)。鄭(zheng)道(dao)昭(zhao)(zhao)(zhao)兒(er)子(zi)(zi)鄭(zheng)述(shu)祖少年(nian)(nian)時(shi)即曾跟隨其(qi)父(fu)在(zai)(zai)(zai)光(guang)州登(deng)山(shan)(shan)(shan)(shan)(shan)臨水，其(qi)父(fu)“愛(ai)山(shan)(shan)(shan)(shan)(shan)樂道(dao)”、悠久游(you)山(shan)(shan)(shan)(shan)(shan)林(lin)的活動(dong)和思想對(dui)鄭(zheng)述(shu)祖影響很(hen)深(shen)，五十年(nian)(nian)后，北(bei)(bei)(bei)齊(qi)時(shi)期鄭(zheng)述(shu)祖亦(yi)任光(guang)州刺史再次(ci)重游(you)故地(di)(di)，在(zai)(zai)(zai)大基山(shan)(shan)(shan)(shan)(shan)亦(yi)留(liu)有石(shi)刻(ke)。因(yin)此(ci)，自北(bei)(bei)(bei)朝開始，鄭(zheng)道(dao)昭(zhao)(zhao)(zhao)父(fu)子(zi)(zi)就(jiu)與大基山(shan)(shan)(shan)(shan)(shan)結下了(le)不解之緣。金元之際(ji)道(dao)教大盛，從(cong)(cong)北(bei)(bei)(bei)以后歷代這(zhe)(zhe)(zhe)里為道(dao)教的一統天下，也(ye)因(yin)此(ci)從(cong)(cong)某種(zhong)意義上講，對(dui)大基山(shan)(shan)(shan)(shan)(shan)的道(dao)士們來說(shuo)，道(dao)士谷(gu)這(zhe)(zhe)(zhe)一洞(dong)天福地(di)(di)是(shi)鄭(zheng)道(dao)昭(zhao)(zhao)(zhao)留(liu)給(gei)他(ta)(ta)們的。

文化內蘊

環谷名跡

大(da)(da)(da)基(ji)山(shan)(shan)(shan)環谷崖(ya)壁散藏(zang)著(zhu)歷(li)代(dai)摩崖(ya)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)刻(ke)(ke)(ke)(ke)(ke)24處(chu)，其(qi)中(zhong)北(bei)(bei)魏書法(fa)家光(guang)州刺史鄭(zheng)(zheng)道(dao)(dao)昭(zhao)父子手書摩崖(ya)題(ti)(ti)刻(ke)(ke)(ke)(ke)(ke)14處(chu)，其(qi)余(yu)為(wei)金元(yuan)明(ming)(ming)(ming)清題(ti)(ti)刻(ke)(ke)(ke)(ke)(ke)共10處(chu)，這(zhe)些刻(ke)(ke)(ke)(ke)(ke)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)大(da)(da)(da)小(xiao)不(bu)一(yi)，多者數百(bai)字(zi)(zi)(zi)(zi)(zi)，少者僅(jin)十余(yu)字(zi)(zi)(zi)(zi)(zi)，主(zhu)(zhu)要分布于四(si)面諸(zhu)峰(feng)、南北(bei)(bei)入谷處(chu)及谷之腹心處(chu)。其(qi)中(zhong)尤其(qi)以位(wei)于西山(shan)(shan)(shan)腰(yao)的(de)(de)(de)鄭(zheng)(zheng)道(dao)(dao)昭(zhao)書于延(yan)昌元(yuan)年(nian)（公元(yuan)512年(nian)）的(de)(de)(de)《登大(da)(da)(da)基(ji)山(shan)(shan)(shan)詩》，又(you)稱(cheng)(cheng)《置仙(xian)(xian)壇(tan)(tan)(tan)詩》著(zhu)名。北(bei)(bei)刻(ke)(ke)(ke)(ke)(ke)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)鐫刻(ke)(ke)(ke)(ke)(ke)于西峰(feng)東側山(shan)(shan)(shan)腰(yao)的(de)(de)(de)一(yi)長方形獨(du)立巨石(shi)(shi)(shi)(shi)(shi)(shi)(shi)上(shang)(shang)。石(shi)(shi)(shi)(shi)(shi)(shi)(shi)高約(yue)2.90米(mi)(mi)(mi),寬4.20米(mi)(mi)(mi)，厚約(yue)1.5米(mi)(mi)(mi)，狀(zhuang)如枇杷果，故(gu)稱(cheng)(cheng)“枇杷石(shi)(shi)(shi)(shi)(shi)(shi)(shi)”。刻(ke)(ke)(ke)(ke)(ke)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)字(zi)(zi)(zi)(zi)(zi)高約(yue)9厘(li)米(mi)(mi)(mi)，寬約(yue)10厘(li)米(mi)(mi)(mi)，共206字(zi)(zi)(zi)(zi)(zi)，字(zi)(zi)(zi)(zi)(zi)字(zi)(zi)(zi)(zi)(zi)剛勁挺拔(ba)，筆(bi)力(li)雄強，雖歷(li)經(jing)千年(nian)滄桑，依(yi)然字(zi)(zi)(zi)(zi)(zi)跡清楚(chu)可(ke)辯，雄偉(wei)壯觀(guan)，其(qi)詩中(zhong)云(yun)：“東峰(feng)青(qing)(qing)煙寺，西嶺白云(yun)堂(tang)。朱陽臺望(wang)遠，玄(xuan)崖(ya)靈(ling)色光(guang)。四(si)壇(tan)(tan)(tan)周四(si)嶺，中(zhong)明(ming)(ming)(ming)起(qi)前崗(gang)。”這(zhe)幾句詩，具體指明(ming)(ming)(ming)了(le)當年(nian)的(de)(de)(de)鄭(zheng)(zheng)道(dao)(dao)昭(zhao)所設置的(de)(de)(de)各仙(xian)(xian)壇(tan)(tan)(tan)所在(zai)(zai)(zai)的(de)(de)(de)位(wei)置，即(ji)：在(zai)(zai)(zai)正東大(da)(da)(da)基(ji)山(shan)(shan)(shan)主(zhu)(zhu)峰(feng)——大(da)(da)(da)基(ji)頂，刻(ke)(ke)(ke)(ke)(ke)有(you)《青(qing)(qing)煙寺題(ti)(ti)字(zi)(zi)(zi)(zi)(zi)》；西峰(feng)極頂，鐫有(you)《白云(yun)堂(tang)》題(ti)(ti)字(zi)(zi)(zi)(zi)(zi)；南端一(yi)峰(feng)頂，有(you)《朱陽臺》題(ti)(ti)字(zi)(zi)(zi)(zi)(zi)；東北(bei)(bei)端一(yi)峰(feng)，其(qi)峰(feng)頂狀(zhuang)如蓮花，俗稱(cheng)(cheng)“蓮花盆(pen)”，其(qi)刻(ke)(ke)(ke)(ke)(ke)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)《玄(xuan)靈(ling)宮》題(ti)(ti)字(zi)(zi)(zi)(zi)(zi)，谷底中(zhong)心，一(yi)塊立體三角形狀(zhuang)的(de)(de)(de)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)頭上(shang)(shang)，三在(zai)(zai)(zai)刻(ke)(ke)(ke)(ke)(ke)有(you)字(zi)(zi)(zi)(zi)(zi)，一(yi)面即(ji)為(wei)《中(zhong)明(ming)(ming)(ming)之壇(tan)(tan)(tan)》題(ti)(ti)刻(ke)(ke)(ke)(ke)(ke)（另兩面分別(bie)為(wei)《青(qing)(qing)煙里》和(he)《歲在(zai)(zai)(zai)壬辰建》題(ti)(ti)刻(ke)(ke)(ke)(ke)(ke)）。這(zhe)也就是刻(ke)(ke)(ke)(ke)(ke)于谷西南入口(kou)處(chu)路北(bei)(bei)側的(de)(de)(de)《大(da)(da)(da)基(ji)山(shan)(shan)(shan)銘(ming)告》刻(ke)(ke)(ke)(ke)(ke)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)中(zhong)所說的(de)(de)(de)鄭(zheng)(zheng)道(dao)(dao)昭(zhao)在(zai)(zai)(zai)大(da)(da)(da)基(ji)山(shan)(shan)(shan)“掃石(shi)(shi)(shi)(shi)(shi)(shi)(shi)置五(wu)處(chu)仙(xian)(xian)壇(tan)(tan)(tan)”（見《銘(ming)告》刻(ke)(ke)(ke)(ke)(ke)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)，《銘(ming)告》刻(ke)(ke)(ke)(ke)(ke)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)同時(shi)奉(feng)告人們(men)愛(ai)護山(shan)(shan)(shan)上(shang)(shang)的(de)(de)(de)“松林草木(mu)”），這(zhe)五(wu)處(chu)仙(xian)(xian)壇(tan)(tan)(tan)，其(qi)實并沒(mei)有(you)構置什么建筑物，只(zhi)是“掃石(shi)(shi)(shi)(shi)(shi)(shi)(shi)置壇(tan)(tan)(tan)”而設置祭神的(de)(de)(de)場(chang)所，并刻(ke)(ke)(ke)(ke)(ke)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)為(wei)記而已，而“三角石(shi)(shi)(shi)(shi)(shi)(shi)(shi)”刻(ke)(ke)(ke)(ke)(ke)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)面，《歲在(zai)(zai)(zai)壬辰建》刻(ke)(ke)(ke)(ke)(ke)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)，則記載(zai)了(le)鄭(zheng)(zheng)道(dao)(dao)昭(zhao)設置仙(xian)(xian)壇(tan)(tan)(tan)的(de)(de)(de)具體時(shi)間，即(ji)宣武延(yan)昌元(yuan)年(nian)——公元(yuan)512年(nian)。

南北名帖

而在(zai)谷的(de)南(nan)北(bei)入口處(chu)，北(bei)朝刻(ke)石(shi)還有(you)《北(bei)山(shan)門題(ti)(ti)字(zi)(zi)》《南(nan)山(shan)門題(ti)(ti)字(zi)(zi)》、《大(da)基(ji)山(shan)銘告》、《云居(ju)館題(ti)(ti)字(zi)(zi)》等等。這些(xie)刻(ke)石(shi)除《云居(ju)館題(ti)(ti)字(zi)(zi)》、《石(shi)人名》2處(chu)題(ti)(ti)刻(ke)為鄭道昭之(zhi)子鄭述祖（天(tian)統元(yuan)年(nian)——565年(nian)）所(suo)留題(ti)(ti)刻(ke)外，余皆被認為鄭道昭題(ti)(ti)刻(ke)。所(suo)有(you)這些(xie)北(bei)朝題(ti)(ti)刻(ke)，均按東西南(nan)北(bei)中、前后(hou)(hou)（如前后(hou)(hou)山(shan)門）分布，以“四(si)方之(zhi)神”：青龍、白虎、朱雀、玄(xuan)武，來定東西南(nan)北(bei)四(si)方之(zhi)位，它充分反映了鄭道昭晚年(nian)的(de)愛仙樂道思想(xiang)。

大基山的這些北朝刻(ke)(ke)石，是(shi)《鄭道昭摩(mo)崖刻(ke)(ke)石》重要(yao)組成(cheng)部(bu)分，同云峰山刻(ke)(ke)石一樣，同為歷代書法(fa)家(jia)、金(jin)石學(xue)家(jia)所(suo)推崇(chong)并屢見著錄，是(shi)我國古代書法(fa)藝(yi)術的稀(xi)世珍寶，在中國書法(fa)藝(yi)術史上占有重要(yao)地位，至(zhi)今中外享有基盛譽。

另外，在(zai)大基(ji)山西山腰等處(chu)，除了有(you)金元(yuan)明清等時(shi)題刻以外，谷(gu)內還(huan)有(you)道(dao)(dao)觀遺址多處(chu)。金元(yuan)時(shi)，道(dao)(dao)教盛行(xing)，道(dao)(dao)教全(quan)真(zhen)教、興起膠東(dong)，這(zhe)里優美的(de)景色(se)，清靜的(de)環境(jing)，使(shi)道(dao)(dao)士谷(gu)已(yi)成(cheng)為道(dao)(dao)家修身(shen)養性理想的(de)洞天福地。金未元(yuan)初(chu)，著名道(dao)(dao)家全(quan)真(zhen)教七(qi)真(zhen)人(ren)中的(de)劉長生、邱處(chu)機都曾在(zai)谷(gu)中棲息(xi)修真(zhen)。劉長生奉金章宗御旨(zhi)曾在(zai)谷(gu)中創建先(xian)天觀，在(zai)這(zhe)里修真(zhen)終生。繼劉長生之后，邱處(chu)機亦來到這(zhe)里。從此以后，道(dao)(dao)士谷(gu)道(dao)(dao)教盛極一時(shi)，道(dao)(dao)觀鱗(lin)次櫛比。金《先(xian)天觀》刻石和邱處(chu)機的(de)泰和四年(nian)(nian)（1204年(nian)(nian)）《長春(chun)子(zi)道(dao)(dao)士谷(gu)春(chun)日登覽詩》刻石至(zhi)今依然屹立于西山腰。歷代(dai)道(dao)(dao)家修建的(de)老子(zi)廟、先(xian)天觀、玉皇殿、姑(gu)子(zi)庵等，至(zhi)現今

現今發展

由于大基山(shan)道士谷遠離塵囂，清靜安謐，景色宜人(ren)(ren)，也引(yin)來不少(shao)文人(ren)(ren)墨客到此尋幽攬勝，或(huo)隱(yin)居(ju)讀書谷中。因(yin)此，谷中亦(yi)留有一(yi)定(ding)數量(liang)的(de)金元以后的(de)題刻。而許(xu)多文人(ren)(ren)墨客游大基山(shan)道士谷的(de)著(zhu)名的(de)游記和詩篇中則散見于地(di)方志(zhi)中。

建國(guo)(guo)后(hou)，由于封(feng)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)造林，大(da)(da)(da)基(ji)(ji)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)道士谷的(de)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)林資(zi)源(yuan)(yuan)更(geng)加(jia)(jia)(jia)豐富，茂密的(de)樹(shu)林遍布山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)谷，使大(da)(da)(da)基(ji)(ji)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)道士谷更(geng)加(jia)(jia)(jia)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)清水秀、美(mei)麗清幽。大(da)(da)(da)基(ji)(ji)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)摩(mo)崖刻(ke)(ke)石(shi)(shi)(shi)做為(wei)《云(yun)(yun)峰(feng)(feng)刻(ke)(ke)石(shi)(shi)(shi)》的(de)重(zhong)要組(zu)成(cheng)部(bu)分，先后(hou)列為(wei)縣(xian)和(he)(he)省(sheng)級(ji)重(zhong)點文(wen)物保護(hu)(hu)單(dan)位，1988年同(tong)云(yun)(yun)峰(feng)(feng)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)摩(mo)崖刻(ke)(ke)石(shi)(shi)(shi)一(yi)(yi)起(qi)列為(wei)全國(guo)(guo)重(zhong)點文(wen)物保護(hu)(hu)單(dan)位。多年來，尤其(qi)改革開(kai)放以來，大(da)(da)(da)基(ji)(ji)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)摩(mo)崖刻(ke)(ke)石(shi)(shi)(shi)同(tong)盟云(yun)(yun)峰(feng)(feng)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)一(yi)(yi)樣倍受(shou)國(guo)(guo)內(nei)外著(zhu)(zhu)名書(shu)家、學者以及書(shu)法(fa)愛好者，包括(kuo)日(ri)本書(shu)道界著(zhu)(zhu)名書(shu)道家和(he)(he)學者的(de)推崇和(he)(he)青(qing)睞，參(can)觀考(kao)察研究云(yun)(yun)峰(feng)(feng)刻(ke)(ke)石(shi)(shi)(shi)必(bi)到(dao)大(da)(da)(da)基(ji)(ji)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)道士谷。許多日(ri)本書(shu)道團體來中國(guo)(guo)實(shi)地考(kao)察，登(deng)云(yun)(yun)峰(feng)(feng)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)也(ye)必(bi)親登(deng)大(da)(da)(da)基(ji)(ji)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)。大(da)(da)(da)基(ji)(ji)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)刻(ke)(ke)石(shi)(shi)(shi)同(tong)云(yun)(yun)峰(feng)(feng)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)刻(ke)(ke)石(shi)(shi)(shi)一(yi)(yi)樣，不(bu)僅在(zai)國(guo)(guo)內(nei)享有盛譽，如(ru)今(jin)也(ye)成(cheng)了溝通(tong)中日(ri)友(you)誼的(de)紐帶和(he)(he)橋梁，已在(zai)國(guo)(guo)際(ji)上(shang)(shang)產(chan)生重(zhong)大(da)(da)(da)影響。（大(da)(da)(da)基(ji)(ji)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)刻(ke)(ke)石(shi)(shi)(shi)的(de)保護(hu)(hu)不(bu)僅受(shou)到(dao)黨和(he)(he)國(guo)(guo)家及地方(fang)政府的(de)重(zhong)視，在(zai)國(guo)(guo)際(ji)上(shang)(shang)亦(yi)受(shou)到(dao)了國(guo)(guo)際(ji)友(you)人日(ri)本書(shu)道界朋(peng)友(you)的(de)熱情關注(zhu)）隨(sui)著(zhu)(zhu)文(wen)化旅游事業的(de)發展，大(da)(da)(da)基(ji)(ji)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)道士谷將得(de)到(dao)進(jin)一(yi)(yi)步保護(hu)(hu)和(he)(he)開(kai)發，其(qi)環境景色將更(geng)加(jia)(jia)(jia)優美(mei)宜人，山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)谷中源(yuan)(yuan)遠流(liu)長的(de)“魏碑”書(shu)法(fa)藝(yi)術，將閃耀(yao)著(zhu)(zhu)更(geng)加(jia)(jia)(jia)璀璨的(de)光輝。

地理位置

大(da)基山(shan)(shan)坐落(luo)于萊州市城東(dong)10公里處，東(dong)接(jie)崮(gu)山(shan)(shan)，南(nan)連(lian)寒同山(shan)(shan)，海拔(ba)476.9米(mi)，為萊州市有名的高山(shan)(shan)之(zhi)一(yi)(yi)。大(da)基山(shan)(shan)，古稱(cheng)(cheng)(cheng)掖山(shan)(shan)，山(shan)(shan)體呈半環(huan)狀(zhuang)，四周(zhou)群峰環(huan)抱，當中(zhong)(zhong)為一(yi)(yi)深(shen)邃圓闊的谷地(di)，僅(jin)西(xi)南(nan)方有一(yi)(yi)豁口，自成天(tian)(tian)然(ran)門戶。因谷內(nei)自古為道家所居(ju)，故(gu)俗稱(cheng)(cheng)(cheng)道士谷。古稱(cheng)(cheng)(cheng)東(dong)萊山(shan)(shan)，東(dong)接(jie)崮(gu)山(shan)(shan)，南(nan)連(lian)寒同山(shan)(shan)，自成天(tian)(tian)然(ran)門戶。因谷內(nei)自先秦(qin)至清末一(yi)(yi)直有道家在谷中(zhong)(zhong)修煉，故(gu)當地(di)人稱(cheng)(cheng)(cheng)為道士谷，這里是道家文化的發(fa)祥地(di)之(zhi)一(yi)(yi)，中(zhong)(zhong)國道界五(wu)名山(shan)(shan)之(zhi)一(yi)(yi)。